शनिवार 7 फ़रवरी 2026 की दैनिक मुरली

⁰07-02-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰07/02/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - buddhi mē̃ sthāī ēk bāp key|kī hī yād rahē tō yah bhī ahō saubhāgya hai ' '

¹Essence: Sweet children, it is your great fortune if your intellects are able to have constant remembrance of the Father.

²Praśhna  : jin bachchō̃ kō service kā śhauk hōgā unkī niśhānī kyā hōgī  ?

²Question: What are the signs of the children who are interested in doing service?

³Uttar  : vah mukh sē gyān sunānē bigar rah nahī̃ saktē .

³Answer: They are unable to stay without relating this knowledge.

⁴Vah rūhānī sēvā mē̃ apnī haḍḍī-haḍḍī svāhā kar dēgē .

⁴They sacrifice their bones in doing spiritual service.

⁵Unhē̃ rūhānī knowledge sunānē mē̃ bahut khuśhī hōgī .

⁵They have great happiness in explaining this spiritual knowledge.

⁶Khuśhī mē̃ hī nāchtē rahē̃gē .

⁶They continue to dance in happiness.

⁷Vah apnē sē baṛō̃ kā bahut regard rakhē̃gē , unsē sīkhtē rahē̃gē .

⁷They have a lot of regard for those who are senior to them and continue to learn from them.

⁸Gīt  : badal jāē duniyā …

⁸Song: Although the world may change, we will never turn away from You.

⁹Ōm śhānti .

⁹Om shanti.

¹⁰Bachchō̃ nē gīt kī dō line sunī .

¹⁰You children heard two lines of the song.

¹¹Yah vāydē kā gīt hai , jaisē kōī key|kī sagāī hōtī hai tō yah vāydā kartē haĩ ki strī-puruṣh kabhī ēk-dō kō chhōṛē̃gē nahī̃ .

¹¹This song is about a promise. ¹²It is like a couple who become engaged and make a promise that they will never leave each other.

¹²Kōī key|kī āpas mē̃ nahī̃ bantī hai tō chhōṛ bhī dētē haĩ .

¹³Some do not get along with each other and so they part.

¹³Yahā̃ tum bachchē kiskē sāth pratigyā kartē hō  ?

¹⁴Whom do you children make a promise to here?

¹⁴Īśhvar kē sāth . ¹⁵Jiskē sāth tum bachchō̃ key|kī vā sajaniyō̃ key|kī sagāī huī hai .

¹⁵To God; to the One to whom you children, you brides, have become engaged.

¹⁶Parantu aisā jō viśhva kā mālik banātē haĩ , unkō bhī chhōṛ dētē haĩ .

¹⁶However, you also do leave the One who makes you into the masters of the world.

¹⁷Yahā̃ tum bachchē baiṭhē hō tum jāntē hō abhī bēhad kā bāpdādā āyā ki āyā .

¹⁷Now, when you children are sitting here, you understand that unlimited BapDada is about to come.

¹⁸Yah avasthā jō tumhārī yahā̃ rahtī hai , vah bāhar centre par tō rah na sakē .

¹⁸You cannot have the same stage at your centres outside as you do when you are here.

¹⁹Yahā̃ tum samajhē̃gē bāpdādā āyā ki āyā .

¹⁹Here, you understand that BapDada is about to come.

²⁰Bāhar centre par samajhē̃gē bābā key|kī bajāī huī murlī I|āī|eye ki I|āī|eye .

²⁰Outside, at your centres, you understand that you are about to hear the murli that Baba has spoken.

²¹Yahā̃ aur vahā̃ mē̃ bahut fark rahtā hai kyōṅki yahā̃ bēhad K|kē bāpdādā K|kē sammukh tum baiṭhē hō .

²¹There is a lot of difference between here and there, because here, you are sitting personally in front of unlimited BapDada.

²²Vahā̃ tō sammukh nahī̃ hō . ²³Chāhtē haĩ sammukh jākar murlī sunē̃ .

²²There, you are not in front of Baba, but you have the desire to come and listen to the murli directly, face to face.

²⁴Yahā̃ bachchō̃ key|kī buddhi mē̃ āyā - bābā āyā ki āyā . ²⁵Jaisē aur satsaṅg hōtē haĩ , vahā̃ vō samajhē̃gē phalānā svāmī āyēgā .

²³Here, the intellects of you children become aware that Baba is about to come, just as in other spiritual gatherings they understand that their swami (teacher) is about to come.

²⁶Parantu yah khyālāt bhī sabkī ēkras nahī̃ hōgī .

²⁴However, not everyone would have the same thought.

²⁷Kaiyō̃ kā buddhiyōg tō aur taraph bhaṭaktā rahtā hai .

²⁵The intellects’ yoga of some would be wandering elsewhere.

²⁸Kōī kō pati yād āyēgā , kōī kō sambandhī yād āyēṅgē .

²⁶Some would be remembering their husbands and some would be remembering their relatives.

²⁹Buddhiyōg ēk gurū kē sāth bhī ṭiktā nahī̃ hai .

²⁷Their intellects’ yoga would not be focused on the one guru.

³⁰Kōī virlā hōgā jō svāmī key|kī yād mē̃ baiṭhā hōgā .

²⁸Scarcely anyone would be able to stay in remembrance of the swami.

³¹Yahā̃ bhī aisē hai .

²⁹It is the same here.

³²Aisē nahī̃ sab śhivbābā key|kī yād mē̃ rahtē haĩ .

³⁰It is not that all of you stay in remembrance of Shiv Baba.

³³Buddhi kahā̃ na kahā̃ dauṛtī rahtī haĩ . ³⁴Mitra-sambandhī ādi yād āyēṅgē .

³¹Your intellects keep racing elsewhere; relatives etc. would be remembered.

³⁵Sārā samay ēk hī śhivbābā key|kī yād mē̃ rahē̃ phir tō ahō saubhāgya .

³²You are greatly fortunate if you are able to stay in remembrance of Shiv Baba all the time.

³⁶Sthāī yād mē̃ kōī virlā rahtē haĩ .

³³Only a few rare ones are able to stay in remembrance constantly.

³⁷Yahā̃ bāp K|kē sammukh rahnē sē tō bahut khuśhī hōnī chāhiē .

³⁴You should have a lot of happiness while being in front of the Father.

³⁸Atīndriya sukh gōpī vallabh K|kē gōp gōpiyō̃ sē pūchhō , yah yahā̃ kā gāyā huā hai .

³⁵The saying, “Ask the gopes and gopis of Gopi Vallabh (Father of gopes and gopis) about supersensuous joy”, is remembered of this time.

³⁹Yahā̃ tum bāp kī yād mē̃ baiṭhē hō , jāntē hō abhī ham īśhvar key|kī gōd mē̃ haĩ phir daivī gōd mē̃ hōṅgē .

³⁶You are sitting here in remembrance of the Father. ³⁷You understand that you are now sitting in God’s lap and that you will later be in the laps of the deities.

⁴⁰Bhal kōī key|kī buddhi mē̃ service K|kē khyālāt bhī chaltē haĩ . ⁴¹Is chitra mē̃ yah correction karē̃ , yah likhē̃ .

³⁸The intellects of some children have thoughts of service about how to make a correction to a picture or what to write on it.

⁴²Parantu achchhē bachchē jō hōṅgē vah samajhē̃gē abhī tō bāp sē sunnā hai .

³⁹However, good children understand that they now have to listen to the Father.

⁴³Aur kōī saṅkalp ānē nahī̃ dēgē .

⁴⁰They do not allow any other thoughts to emerge.

⁴⁴Bāp gyān ratnō̃ sē jhōlī bharnē āyē haĩ , tō bāp sē hī buddhi kā yōg lagānā hai .

⁴¹The Father has come to fill your aprons with jewels of this knowledge. ⁴²Therefore, you have to keep your intellects in yoga with the Father.

⁴⁵Number-vār dhārṇā karnē vālē tō hōtē hī haĩ .

⁴³All are numberwise in imbibing this.

⁴⁶Kōī achchhī rīti sunkar dhāraṇ kartē haĩ . ⁴⁷Kōī cum|kam dhāraṇ kartē haĩ .

⁴⁴Some listen well and imbibe it, whereas others imbibe it to a lesser extent.

⁴⁸Buddhiyōg aur taraph dauṛtā rahēgā tō dhārṇā nahī̃ hōgī . ⁴⁹Kachchē paṛ jāyēṅgē .

⁴⁵If their intellects are in yoga elsewhere, then it is not possible for them to imbibe it; they remain weak.

⁵⁰Ēk-dō bārī murlī sunī , dhārṇā nahī̃ huī tō phir vah ādat pakkī hōtī jāyēgī .

⁴⁶If you do not imbibe the murli after hearing it once or twice, that habit becomes firm.

⁵¹Phir kitnā bhī suntā rahēgā , dhārṇā nahī̃ hōgī .

⁴⁷Then, no matter how much you listen, you won’t be able to imbibe it.

⁵²Kiskō sunā nahī̃ sakē̃gē .

⁴⁸You won’t be able to relate this knowledge to others.

⁵³Jiskō dhārṇā hōgī unkō phir service kā śhauk hōgā . ⁵⁴Uchhaltā rahēgā , sōchēgā ki jākar dhan dān karū̃ kyōṅki yah dhan ēk bāp K|kē sivāē tō aur kōī kē pās hai nahī̃ .

⁴⁹Those who do imbibe this will be interested in doing service; they become very enthusiastic. ⁵⁰They think that they should go and donate wealth, because no one but the Father has this wealth.

⁵⁵Bāp yah bhī jāntē haĩ , sabkō dhārṇā hō na sakē . ⁵⁶Sab ēkras ūñch pad pā nahī̃ saktē isliē buddhi aur taraph bhaṭaktī rahtī hai .

⁵¹The Father also understands that not everyone can imbibe this, that not everyone can claim the same high status. ⁵²That is why their intellects continue to wander elsewhere.

⁵⁷Bhaviṣhya takdīr itnī ūñch nahī̃ bantī hai .

⁵³Their future fortune doesn't become as elevated.

⁵⁸Kōī phir sthūl service mē̃ apnī haḍḍī-haḍḍī dētē haĩ . ⁵⁹Sabkō rāzī kartē haĩ .

⁵⁴Some sacrifice their bones in doing physical service; they make everyone happy.

⁶⁰Jaisē bhōjan pakātē khilātē haĩ .

⁵⁵For instance, they cook and serve food to people.

⁶¹Yah bhī subject hai nā .

⁵⁶That too is a subject.

⁶²Jiskō service kā śhauk hōgā vah mukh sē kahnē bigar rahēgā nahī̃ .

⁵⁷Those who are interested in doing service will not be able to stay without relating this knowledge.

⁶³Phir bābā dēkhtē bhī haĩ , dēh-abhimān tō nahī̃ hai  ?

⁵⁸Then Baba sees whether they have body consciousness.

⁶⁴Baṛō̃ kā regard rakhtē haĩ vā nahī̃  ?

⁵⁹Do they have regard for the seniors or not?

⁶⁵Baṛē mahārathiyō̃ kā regard tō rakhnā hōtā hai .

⁶⁰You should have regard for the senior maharathis.

⁶⁶Hā̃ , kōī-kōī chhōṭē bhī hōśhiyār hō jātē haĩ tō hō saktā hai baṛē kō unkā regard rakhnā paṛē kyōṅki buddhi unkī gallop kar lētī hai .

⁶¹Yes, when the intellects of some young clever ones gallop quickly, the maharathis have to give them regard.

⁶⁷Service kā śhauk dēkh bāp tō khuśh hōgā nā , yah achchhī service karē̃gē .

⁶²The Father is pleased when He sees that you are interested in doing service: This one will do good service.

⁶⁸Sārā din pradarśhanī par samjhānē key|kī practice karnī chāhiē .

⁶³You should practise explaining at the exhibitions all day.

⁶⁹Prajā tō ḍhēr bantī hai nā aur tō kōī upāya hai nahī̃ .

⁶⁴A lot of subjects are created. ⁶⁵There is no other way.

⁷⁰Sūryavanśhī , chandravanśhī , rājā , rānī , prajā sab yahā̃ bantē haĩ .

⁶⁶The sun and moon dynasty kings and queens and the subjects are all created here.

⁷¹Kitnī service karnī chāhiē .

⁶⁷You should do so much service.

⁷²Bachchō̃ key|kī buddhi mē̃ yah tō hai - abhī ham brāhmaṇ banē haĩ .

⁶⁸It is in the intellects of you children that you have now become Brahmins.

⁷³Ghar gr̥ihastha mē̃ rahnē sē har ēk key|kī avasthā tō apnī rahtī hai nā .

⁶⁹While living at home with your family, each of you has your own stage.

⁷⁴Ghar-bār tō chhōṛnā nahī̃ hai .

⁷⁰You do not have to leave your household.

⁷⁵Bāp kahtē haĩ ghar mē̃ bhal rahō parantu buddhi mē̃ yah niśhchay rakhnā hai ki purānī duniyā tō khatm huī paṛī hai .

⁷¹The Father says: You may live at home, but make your intellect have the faith that this old world is about to be destroyed.

⁷⁶Hamārā ab bāp sē kām hai .

⁷²Our only connection is with the Father.

⁷⁷Yah bhī jāntē haĩ kalp pahlē jinhōnnē gyān liyā thā vahī lē̃gē .

⁷³You also understand that only those who took this knowledge a cycle ago will take it again.

⁷⁸Second by second hūbahū repeat hō rahā hai .

⁷⁴Everything is repeating identically, second by second.

⁷⁹Ātmā mē̃ gyān rahtā hai nā .

⁷⁵You souls have this knowledge, do you not?

⁸⁰Bāp kē pās bhī gyān rahtā hai .

⁷⁶The Father also has this knowledge.

⁸¹Tum bachchō̃ kō bhī bāp jaisā bannā hai .

⁷⁷You children have to become like the Father.

⁸²Point dhāraṇ karnī hai .

⁷⁸You also have to imbibe the points.

⁸³Sabhī point ēk hī samay nahī̃ samjhāī jātī haĩ .

⁷⁹Not all the points are explained at the same time.

⁸⁴Vināśh bhī sāmnē khaṛā hai .

⁸⁰Destruction is standing in front of you.

⁸⁵Yah vahī vināśh hai , satyug-trētā mē̃ tō kōī laṛāī hōtī nahī̃ .

⁸¹It is that same destruction. ⁸²There are no wars in the golden and silver ages.

⁸⁶Vah tō bād mē̃ jab bahut dharm hōtē haĩ , laśhkar ādi ātē haĩ tab laṛāī śhurū hōtī hai .

⁸³It is only when many religions emerge and armies are created that war starts.

⁸⁷Pahlē-pahlē ātmāyē̃ satōpradhān sē utartī haĩ phir satō , rajō , tamō key|kī stage hōtī hai .

⁸⁴When souls first descend, they are satopradhan and then they go through the sato, rajo and tamo stages.

⁸⁸Tō yah bhī sab buddhi mē̃ rakhnā hai . ⁸⁹Kaisē rājdhānī sthāpan hō rahī hai .

⁸⁵Let it remain in your intellects how this kingdom is being established.

⁹⁰Yahā̃ baiṭhē hō tō buddhi mē̃ rakhnā hai ki śhivbābā ākar hamkō khajānā dētē haĩ , jiskō buddhi mē̃ dhāraṇ karnā hai .

⁸⁶While you are sitting here, you should be aware that Shiv Baba comes and gives you treasures which your intellects have to imbibe.

⁹¹Achchhē-achchhē bachchē notes likhtē haĩ .

⁸⁷Good children take notes.

⁹²Likhnā achchhā hai . ⁹³Tō buddhi mē̃ topics āyēṅgī .

⁸⁸It is good to write them down and topics will then emerge in your intellects.

⁹⁴Āj is topic par samjhāyēṅgē .

⁸⁹Today, I will explain about this topic.

⁹⁵Bāp kahtē haĩ hamnē tumkō kitnā khajānā diyā thā .

⁹⁰The Father says: I gave you so many treasures.

⁹⁶Satyug-trētā mē̃ tumhārē pās|pass athāh dhan thā .

⁹¹You had so much wealth in the golden and silver ages.

⁹⁷Phir vām mārg mē̃ jānē sē vah kam hōtā gayā .

⁹²When you go onto the path of sin, it decreases.

⁹⁸Khuśhī bhī kam hōtī gaī .

⁹³Your happiness also decreases.

⁹⁹Kuchh na kuchh vikarma hōnē lagtē haĩ .

⁹⁴You start performing one vicious action or another.

¹⁰⁰Utartē-utartē kalāyē̃ kam hōtī jātī haĩ . ¹⁰¹Satōpradhān , satō , rajō , tamō key|kī stages hōtī haĩ .

⁹⁵As you descend, your degrees continue to reduce; you pass through the stages of satopradhan, sato, rajo and tamo.

¹⁰²Satō sē rajō mē̃ ātē haĩ tō aisē nahī̃ phaṭ sē ā jātē haĩ . ¹⁰³Dhīrē-dhīrē utarē̃gē .

⁹⁶When you are going from sato to rajo, it isn't that you go into that stage immediately; you descend very slowly.

¹⁰⁴Tamōpradhān mē̃ bhī dhīrē-dhīrē sīṛhī utartē jātē hō , kalā kam hōtī jātī hai .

⁹⁷Even in the tamopradhan stage, you descend the ladder very slowly and your degrees continue to reduce.

¹⁰⁵Din-pratidin kam hōtī jātī haĩ .

⁹⁸Day by day, they continue to reduce.

¹⁰⁶Abhī jump lagānā hai .

⁹⁹You now have to take a jump.

¹⁰⁷Tamōpradhān sē satōpradhān bannā hai , iskē liē time bhī chāhiē .

¹⁰⁰From tamopradhan you have to become satopradhan. ¹⁰¹You need time for this.

¹⁰⁸Gāyā huā hai chaṛhē tō chākhē vaikuṇṭha ras . . . kām key|kī chamāṭ lagtī hai tō ēkdam chaknāchūr hō jātē haĩ . ¹⁰⁹Haḍḍī-haḍḍī ṭūṭ jātī hai .

¹⁰²It is sung that those who climb up are able to taste the nectar of heaven. ¹⁰³If you are slapped by the vice of lust, you are completely crushed; your bones are completely broken.

¹¹⁰Kōī manuṣhya apnā jīvghāt kartē haĩ , ātmaghāt nahī̃ , jīvghāt kahā jātā hai .

¹⁰⁴Some human beings commit suicide. ¹⁰⁵It is not called suicide of the soul, but suicide of the living body.

¹¹¹Yahā̃ tō bāp sē varsā pānā hai .

¹⁰⁶Here, you have to claim your inheritance from the Father.

¹¹²Bāp kō yād karnā hai kyōṅki bāp sē bādśhāhī miltī hai .

¹⁰⁷You have to remember the Father, because you receive the sovereignty from Him.

¹¹³Apnē sē pūchhnā hai hamnē bāp kō yād kar bhaviṣhya kē liē kitnī kamāī kī  ?

¹⁰⁸Ask yourself: How much income have I accumulated for the future by having remembrance of the Father?

¹¹⁴Kitnē andhō̃ kī lāṭhī banā  ?

¹⁰⁹To what extent have I become a stick for the blind?

¹¹⁵Ghar-ghar mē̃ paigām dēnā hai ki yah purānī duniyā badal rahī hai .

¹¹⁰You have to give the message from house to house that this old world is to change.

¹¹⁶Bāp naī duniyā kē liē rājyōg sikhā rahē haĩ .

¹¹¹The Father is teaching you Raja Yoga for the new world.

¹¹⁷Sīṛhī mē̃ sab dikhāyā hai .

¹¹²Everything is shown in the ladder.

¹¹⁸Yah banānē mē̃ mēhnat lagtī hai .

¹¹³This picture is difficult to make.

¹¹⁹Sārā din khyālāt chaltā rahtā hai , aisā sahaj banāvē̃ jō kōī bhī samajh jāē .

¹¹⁴You have thoughts all day about how to make the picture in such a way that anyone can easily understand it.

¹²⁰Sārī duniyā tō nahī̃ āyēgī . ¹²¹Dēvī-dēvtā dharm vālē hī āyēṅgē .

¹¹⁵The whole world will not come here; only those of the deity religion will come.

¹²²Tumhārī service tō bahut chalnī hai .

¹¹⁶Your service has to continue for a long time.

¹²³Tum tō jāntē hō hamārā yah class kab tak chalēgā .

¹¹⁷You know for how long this class of yours will continue.

¹²⁴Vah tō lākhō̃ varṣh kalp key|kī āyu samajhtē haĩ . ¹²⁵Tō śhāstra ādi sunātē hī rahtē haĩ .

¹¹⁸They believe that the duration of each cycle is hundreds of thousands of years and they therefore continue to relate the scriptures.

¹²⁶Samajhtē haĩ jab ant hōgā tab sabkā sadgati dātā āyēgā aur jō hamārē chēlē hōṅgē unkī gati hō jāyēgī phir ham bhī jākar jyōti mē̃ samāyēṅgē .

¹¹⁹They believe that the Bestower of Salvation for All will come at the end, that their followers will receive salvation and that they will then merge into the light.

¹²⁷Parantu aisē tō hai nahī̃ .

¹²⁰However, it is not like that.

¹²⁸Tum abhī jāntē hō ham amar bāp dvārā sachchī-sachchī amarkathā sun rahē haĩ .

¹²¹You know that we are now listening to the true story of immortality from the immortal Father.

¹²⁹Tō amar bāp jō kahtē haĩ vah mānnā bhī hai , sirph kahtē haĩ - mujhē yād karō , pavitra banō .

¹²²Therefore, you have to believe what the immortal Father says. ¹²³He says: Remember Me and become pure.

¹³⁰Nahī̃ tō sazā bhī bahut khānī paṛēgī . ¹³¹Pad bhī cum|kam milēgā .

¹²⁴Otherwise, you will have to experience a lot of punishment; you will receive a low status.

¹³²Service mē̃ mēhnat karnī hai .

¹²⁵You have to make effort to do service.

¹³³Jaisē dadhīchi r̥iṣhi kā misāl hai . ¹³⁴Haḍḍiyā̃ bhī service mē̃ dē dī .

¹²⁶There is also the example of Dadichi Rishi: he sacrificed his bones in doing service.

¹³⁵Apnē śharīr kā bhī khyāl na kar sārā din service mē̃ rahnā , unkō kahā jātā hai service mē̃ haḍḍiyā̃ dēnā .

¹²⁷To sacrifice your bones in doing service means to do service the whole day without thinking of your body.

¹³⁶Ēk hai jismānī haḍḍī service , dūsrī hai rūhānī haḍḍī service .

¹²⁸One is physical service with your bones and the other is spiritual service with your bones.

¹³⁷Rūhānī service vālē rūhānī knowledge hī sunātē rahē̃gē .

¹²⁹Spiritual servers only relate this spiritual knowledge.

¹³⁸Dhan dān kartē khuśhī mē̃ nāchtē rahē̃gē .

¹³⁰While donating wealth they continue to dance in happiness.

¹³⁹Duniyā mē̃ manuṣhya jō service kartē haĩ vah sab hai jismānī .

¹³¹All the service that people in the world do is physical service.

¹⁴⁰Śhāstra sunātē haĩ , vah kōī rūhānī service tō nahī̃ hai .

¹³²To relate the scriptures is not called spiritual service.

¹⁴¹Rūhānī service tō sirph bāp hī ākar sikhlātē haĩ .

¹³³Only the Father comes and teaches this spiritual service.

¹⁴²Spiritual bāp hī ākar spiritual bachchō̃ ( ātmāō̃ ) kō paṛhātē haĩ .

¹³⁴The spiritual Father comes and teaches you spiritual children.

¹⁴³Tum bachchē ab taiyārī kar rahē hō satyugī naī duniyā mē̃ jānē kē liē .

¹³⁵You children are now making preparations for going to that new golden-aged world.

¹⁴⁴Vahā̃ tumsē kōī vikarma nahī̃ hōgā .

¹³⁶You will not perform any vicious actions there.

¹⁴⁵Vah hai hī rām-rājya .

¹³⁷That is the kingdom of Rama.

¹⁴⁶Vahā̃ hōtē hī haĩ thōṛē .

¹³⁸There are very few there.

¹⁴⁷Abhī tō rāvaṇrājya mē̃ sab duḥkhī haĩ nā .

¹³⁹At this time, everyone is experiencing sorrow in the kingdom of Ravan.

¹⁴⁸Yah sārī knowledge bhī tumhārī buddhi mē̃ hai number-vār puruṣhārth anusār .

¹⁴⁰All of this knowledge is in your intellects, numberwise, according to your efforts.

¹⁴⁹Is sīṛhī K|kē chitra mē̃ hī sārī knowledge ā jātī hai .

¹⁴¹All of this knowledge is included in the picture of the ladder.

¹⁵⁰Bāp kahtē haĩ yah antim janm pavitra banō tō pavitra duniyā K|kē mālik banōgē .

¹⁴²The Father says: Remain pure in this last birth of yours and you will become the masters of the pure world.

¹⁵¹Tumhē̃ samjhānā aisā hai jō manuṣhyō̃ kō patā paṛē ki ham satōpradhān sē tamōpradhān banē haĩ , phir yād kī yātrā sē hī satōpradhān banē̃gē .

¹⁴³You have to explain in such a way that human beings understand that they have become tamopradhan from satopradhan and that the only way to become satopradhan is by staying on the pilgrimage of remembrance.

¹⁵²Dēkhē̃gē tō buddhi chalēgī , yah knowledge kōī kē pās nahī̃ hai .

¹⁴⁴When they see this, their intellects will realise that no one else has this knowledge.

¹⁵³Kahē̃gē is ( sīṛhī ) mē̃ aur dharmō̃ kā samāchār kahā̃ hai .

¹⁴⁵When they look at the picture of the ladder, they ask where the information about other religions is.

¹⁵⁴Vah phir is gōlē mē̃ likhā huā hai . ¹⁵⁵Vah naī duniyā mē̃ tō ātē nahī̃ haĩ . ¹⁵⁶Unhō̃ kō śhānti miltī hai .

¹⁴⁶All of that is written in the picture of the cycle; they do not go to the new world, they receive peace.

¹⁵⁷Bhāratvāsī hī svarg mē̃ thē nā .

¹⁴⁷It was only the people of Bharat who were in heaven.

¹⁵⁸Bāp bhī bhārat mē̃ ākar rājyōg sikhātē haĩ isliē bhārat kā prāchīn yōg sab chāhtē haĩ .

¹⁴⁸The Father comes in Bharat to teach Raja Yoga. ¹⁴⁹That is why everyone wants the ancient yoga of Bharat.

¹⁵⁹In chitrō̃ sē vah khud bhī samajh jāyēṅgē . ¹⁶⁰Barōbar naī duniyā mē̃ sirph bhārat hī thā .

¹⁵⁰They will understand from these pictures that there really was only Bharat in the new world.

¹⁶¹Apnē dharm kō bhī samajh jāyēṅgē .

¹⁵¹They will understand about their religion.

¹⁶²Bhal Christ āyā , dharm sthāpan karnē . ¹⁶³Is samay vah bhī tamōpradhān hai .

¹⁵²Even though Christ came to establish that religion, he too is at present tamopradhan.

¹⁶⁴Yah rachtā aur rachnā key|kī kitnī baṛī knowledge hai .

¹⁵³This knowledge of the Creator and creation is so vast.

¹⁶⁵Tum kah saktē hō hamkō kisī K|kē paisē key|kī darkār nahī̃ hai .

¹⁵⁴You can tell them that we do not need anyone’s money.

¹⁶⁶Paisā ham kyā karē̃gē .

¹⁵⁵What would we do with money?

¹⁶⁷Tum bhī sunō , dūsrō̃ kō bhī sunāō .

¹⁵⁶Listen to this and also relate it to others.

¹⁶⁸Yah chitra ādi chhapāō .

¹⁵⁷Print these pictures.

¹⁶⁹In chitrō̃ sē kām lēnā hai .

¹⁵⁸You have to make use of these pictures.

¹⁷⁰Hall banāō jahā̃ yah knowledge sunāī jāē .

¹⁵⁹Construct a hall where this knowledge can be related.

¹⁷¹Bākī ham paisā lēkar kyā karē̃gē .

¹⁶⁰What would we do by accepting money?

¹⁷²Tumhārē hī ghar kā kalyāṇ hōtā hai .

¹⁶¹This will benefit your household.

¹⁷³Tum sirph prabandh karō .

¹⁶²You just have to make arrangements.

¹⁷⁴Bahut ākar kahē̃gē rachtā aur rachnā key|kī knowledge tō baṛī achchhī hai .

¹⁶³Many will come and say that this knowledge of the Creator and creation is very good.

¹⁷⁵Yah tō manuṣhyō̃ kō hī samajhnī hai .

¹⁶⁴This has to be understood by humans.

¹⁷⁶Vilāyat vālē yah knowledge sunkar bahut pasand karē̃gē . ¹⁷⁷Bahut khuśh hōṅgē .

¹⁶⁵When people abroad hear this knowledge, they will like it very much; they will become very happy.

¹⁷⁸Samajhē̃gē ham bhī bāp kē sāth yōg lagāyē̃ tō vikarma vināśh hōṅgē .

¹⁶⁶They will understand that they too should have yoga with the Father in order to have their sins absolved.

¹⁷⁹Sabkō bāp kā parichay dēnā hai .

¹⁶⁷You have to give everyone the Father’s introduction.

¹⁸⁰Samajh jāyēṅgē yah knowledge tō god K|kē sivāē kōī dē na sakē .

¹⁶⁸They will understand that no one but God can give this knowledge.

¹⁸¹Kahtē haĩ khudā nē bahiśht sthāpan kiyā parantu vah kaisē ātē haĩ , yah kiskō patā nahī̃ .

¹⁶⁹They do say that God established heaven, but they are unaware of how He comes.

¹⁸²Tumhārī bātē̃ sunkar khuśh hōṅgē phir puruṣhārth kar yōg sīkhē̃gē .

¹⁷⁰They will become happy listening to you and will make effort to learn yoga.

¹⁸³Tamōpradhān sē satōpradhān bannē kē liē puruṣhārth karē̃gē .

¹⁷¹They will make effort to become satopradhan from tamopradhan.

¹⁸⁴Service kē liē tō bahut khyāl karnē chāhiē .

¹⁷²You should have many thoughts about doing service.

¹⁸⁵Bhārat mē̃ hunar dikhāyē̃ tab phir bābā bāhar mē̃ bhī bhējē̃gē . ¹⁸⁶Yah mission jāyēgī .

¹⁷³If you reveal your skills in Bharat, Baba will send you abroad; a mission will go.

¹⁸⁷Abhī tō time paṛā hai nā .

¹⁷⁴At present, there is still some time left.

¹⁸⁸Naī duniyā bannē mē̃ kōī dērī thōṛēhī lagtī hai .

¹⁷⁵It won’t take long for that new world to be established.

¹⁸⁹Kahā̃ bhī earthquake ādi hōtī hai tō 2-3 varṣh mē̃ ēkdam nayē makān ādi banā dētē haĩ .

¹⁷⁶Wherever there is an earthquake, they manage to construct new buildings again in two to three years.

¹⁹⁰Kārīgar bahut hō̃ , sāmān sārā taiyār hō phir bannē mē̃ dēr thōṛēhī lagēgī .

¹⁷⁷When there are many skilled workers, and all the materials are available, it doesn’t take long to build them.

¹⁹¹Vilāyat mē̃ makān kaisē bantē haĩ - minute motor .

¹⁷⁸How are buildings built abroad? ¹⁷⁹A motor a minute!

¹⁹²Tō svarg mē̃ kitnā jaldī bantē hōṅgē .

¹⁸⁰So, imagine how quickly buildings will be constructed in the golden age.

¹⁹³Sōnā-chāndī ādi bahut tumkō mil jātā hai .

¹⁸¹A lot of gold and silver etc. will be available there.

¹⁹⁴Khāniyō̃ sē tum sōnā chāndī hīrē lē ātē hō .

¹⁸²You will bring gold, silver and diamonds out of the mines.

¹⁹⁵Hunar tō sab sīkh rahē haĩ .

¹⁸³You are learning all the skills.

¹⁹⁶Science kā kitnā ghamaṇḍ chal rahā hai .

¹⁸⁴There is so much arrogance of science at the moment.

¹⁹⁷Yah science phir vahā̃ kām mē̃ āyēgī .

¹⁸⁵Science will be useful over there.

¹⁹⁸Yahā̃ sīkhnē vālē phir dūsrā janm vahā̃ lē yah kām mē̃ lāyēṅgē .

¹⁸⁶Everything they have learnt here will be useful for them in their next birth there.

¹⁹⁹Us samay tō sārī duniyā naī hō jātī hai , rāvaṇ rājya khatm hō jātā hai .

¹⁸⁷At that time, the whole world becomes new. ¹⁸⁸The kingdom of Ravan will have been destroyed.

²⁰⁰5 tatva bhī kāydēmujīb service mē̃ rahtē haĩ .

¹⁸⁹Even the five elements will serve you according to the law.

²⁰¹Svarg ban jātā hai .

¹⁹⁰Heaven is being created.

²⁰²Vahā̃ kōī aisā upadrav nahī̃ hōtā , rāvaṇrājya hī nahī̃ , sab satōpradhān haĩ .

¹⁹¹No calamities occur there. ¹⁹²There is no kingdom of Ravan there. ¹⁹³Everyone is satopradhan.

²⁰³Sabsē achchhī bāt hai ki tum bachchō̃ kā bāp sē bahut lav|love hōnā chāhiē .

¹⁹⁴The best thing is for you children to have a great deal of love for the Father.

²⁰⁴Bāp khajānā dētē haĩ . ²⁰⁵Uskō dhāraṇ kar aur dūsrō̃ kō dān dēnā hai .

¹⁹⁵Imbibe the treasures that the Father gives you and donate them to others.

²⁰⁶Jitnā dān dēgē utnā ikaṭṭhā hōtā jāyēgā .

¹⁹⁶The more you donate, the more you accumulate.

²⁰⁷Service hī nahī̃ karē̃gē tō dhārṇā kaisē hōgī  ?

¹⁹⁷How would you imbibe this if you do not do service?

²⁰⁸Service mē̃ buddhi chalnī chāhiē .

¹⁹⁸Your intellects should be used to do service.

²⁰⁹Service tō bahut ḍhēr hō saktī hai .

¹⁹⁹A lot of service can be done.

²¹⁰Din-pratidin unnati kō pānā hai .

²⁰⁰Let there be progress day by day.

²¹¹Apnī bhī unnati karnī hai .

²⁰¹Let there also be self-progress.

²¹²Achchhā  !

²⁰²Achcha.

²¹³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰³To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁴The spiritual Father says namaste to you spiritual children.

²¹⁵Dhārṇā kē liē mukhya sār  :

²⁰⁵Essence for dharna:

²¹⁶1 ) sadā rūhānī service mē̃ tatpar rahnā hai .

²⁰⁶1. Remain constantly busy doing spiritual service.

²¹⁷Gyān dhan dān karkē khuśhī mē̃ nāchnā hai .

²⁰⁷Dance in happiness while donating the wealth of this knowledge.

²¹⁸Khud dhāraṇ kar aurō̃ kō dhārṇā karānī hai .

²⁰⁸Imbibe this knowledge yourself and inspire others to imbibe it.

²¹⁹2 ) bāp jō gyān kā khajānā dētē haĩ , ussē apnī jhōlī bharnī hai .

²⁰⁹2. Fill your apron with the treasures of this knowledge that the Father gives you.

²²⁰Notes lēnē haĩ . ²²¹Phir topic par samjhānā hai .

²¹⁰Take notes so that you can explain a topic.

²²²Gyān dhan kā dān karnē kē liē uchhaltē rahnā hai .

²¹¹Remain enthusiastic about donating the wealth of this knowledge.

²²³Vardān  : satyatā key|kī mahāntā dvārā sadā khuśhī K|kē jhūlē mē̃ jhūlnē vālē authority svarūp bhav

²¹²Blessing: May you be an embodiment of authority and constantly swing in the swing of happiness with the greatness of truth.

²²⁴Satyatā key|kī authority svarūp bachchō̃ kā gāyan hai - sach tō biṭhō nach .

²¹³The praise of the children who are embodiments of authority is: When there is truth, the soul dances.

²²⁵Satya key|kī nānv hilēgī lēkin ḍūb nahī̃ saktī .

²¹⁴The boat of truth will rock, but it will not sink.

²²⁶Āpkō bhī kōī kitnā bhī hilānē key|kī kōśhiśh karē lēkin āp satyatā key|kī mahāntā sē aur hī khuśhī K|kē jhūlē mē̃ jhūltē hō .

²¹⁵No matter how much someone tries to shake you, you will swing with the greatness of truth in the swing of happiness even more.

²²⁷Vah āpkō nahī̃ hilātē lēkin jhūlē kō hilātē haĩ . ²²⁸Yah hilānā nahī̃ lēkin jhulānā hai isliē āp unhē̃ dhanyavād dō ki āp jhulāō aur ham bāp kē sāth jhūlē̃ .

²¹⁶They are not shaking you but pushing your swing to swing you; they are not shaking you, but swinging you. ²¹⁷Therefore, thank them for making you swing and enabling you to swing with the Father.

²²⁹Slōgan  : sarv śhaktiyō̃ key|kī light sadā sāth rahē tō māyā samīp nahī̃ ā saktī .

²¹⁸Slogan: Keep the light of all powers constantly with you and Maya will not be able to come close to you.

²¹⁹*** Om Shanti ***

²³⁰Yē avyakt iśhārē - ēktā aur viśhvās key|kī viśhēṣhtā dvārā saphaltā sampann banō

²²⁰Avyakt Signal: With the speciality of unity and faith, become full of success.

²³¹Ēktā , svachchhatā , mahīntā , madhurtā aur man , vāṇī , karma mē̃ mahāntā - yah 5 bātē̃ ēk ēk K|kē her|har kadam sē nazar āyē̃ tō bāp key|kī pratyakṣhatā sahaj hō jāyēgī .

²²¹Have unity, cleanliness, refinement, sweetness and greatness in your thoughts, words and actions. ²²²When these five things are visible in each one’s every step, the Father’s revelation will then take place quickly.

²³²Abhī tak saṅskārō̃ mē̃ jō bhinnatā dikhāī dētī hai , usē ēktā mē̃ lānā hai .

²²³Any differences that are now visible in your sanskars have to be brought into unity.

²³³Ēktā kē liē ēk dō key|kī rāy kō regard dō , hā̃ jī , hā̃ jī karkē apnā vichār avaśhya dō , phir ēktā K|kē bandhan mē̃ bandh jāō , yahī ēktā saphaltā kā sādhan hai .

²²⁴For unity, give regard to one another’s advice, say “Ha ji, ha ji” (Yes indeed) and definitely give your ideas. ²²⁵Then become tied with a bond of unity. ²²⁶This unity is the means of success.