मंगलवार 10 फ़रवरी 2026 की दैनिक मुरली

⁰10-02-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰10/02/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - khudā tumhārā dost hai , rāvaṇ duśhman hai , isliē tum khudā kō pyār kartē aur rāvaṇ kō jalātē hō ' '

¹Essence: Sweet children, God is your Friend and Ravan is your enemy. ²Therefore, you love God and burn Ravan.

²Praśhna  : kin bachchō̃ kō anēkō̃ key|kī āśhīrvād svataḥ miltī jātī hai  ?

³Question: Which children automatically receive blessings from many others?

³Uttar  : jō bachchē yād mē̃ rah svayã bhī pavitra bantē aur dūsrō̃ kō bhī āp samān banātē haĩ . ⁴Unhē̃ anēkō̃ key|kī āśhīrvād mil jātī hai , vē|way bahut ūñch pad pātē haĩ .

⁴Answer: The children who stay in remembrance and purify themselves and also make others similar to themselves continue to receive blessings from many others. ⁵They claim a very high status.

⁵Bāp tum bachchō̃ kō śhrēṣhṭh bannē key|kī ēk hī śhrīmat dētē haĩ - bachchē kisī bhī dēhdhārī kō yād na kar mujhē yād karō .

⁶The Father just gives you one shrimat to make you elevated. ⁷He says: Children, don't remember any bodily beings, but just remember Me alone.

⁶Gīt  : ākhir vah din āyā āj …

⁸Song: At last the day for which we had been waiting has come!

⁷Ōm śhānti .

⁹Om shanti.

⁸Ōm śhānti kā arth|earth tō rūhānī bāp nē rūhānī bachchō̃ kō samjhāyā hai .

¹⁰The spiritual Father has explained the meaning of “Om shanti” to you children.

⁹Ōm mānā maĩ ātmā hū̃ aur yah mērā śharīr hai .

¹¹“Om” means I am a soul and this is my body.

¹⁰Ātmā tō dēkhnē mē̃ nahī̃ ātī hai .

¹²The soul is not visible.

¹¹Ātmā mē̃ hī achchhē vā burē saṅskār rahtē haĩ .

¹³Good and bad sanskars are in each soul.

¹²Ātmā mē̃ hī man-buddhi hai .

¹⁴Each soul has a mind and intellect.

¹³Śharīr mē̃ buddhi nahī̃ hai .

¹⁵The intellect is not in the body.

¹⁴Mukhya hai ātmā .

¹⁶The main thing is the soul.

¹⁵Śharīr tō mērā hai .

¹⁷This body is mine.

¹⁶Ātmā kō kōī dēkh nahī̃ saktē .

¹⁸No one can see the soul.

¹⁷Śharīr kō ātmā dēkhtī hai . ¹⁸Ātmā kō śharīr nahī̃ dēkh saktā .

¹⁹The soul sees the body; the body does not see the soul.

¹⁹Ātmā nikal jātī hai tō śharīr jaṛ ban jātā hai .

²⁰When a soul leaves his body, that body becomes non-living.

²⁰Ātmā dēkhī nahī̃ jā saktī . ²¹Śharīr dēkhā jātā hai .

²¹A soul cannot be seen but a body can.

²²Vaisē hī ātmā kā jō bāp hai , jiskō ō god father kahtē haĩ vah bhī dēkhnē mē̃ nahī̃ ātē haĩ , unkō samjhā jātā hai , jānā jātā hai .

²²Similarly, even the Father of souls, to whom everyone calls out, "O God, the Father!" cannot be seen. ²³He can be realised or known.

²³Ham ātmāyē̃ sab brothers haĩ .

²⁴All of us souls are brothers.

²⁴Śharīr mē̃ ātē haĩ tō kahē̃gē yah bhāī haĩ , yah bahan-bhāī haĩ .

²⁵When you enter bodies, it is said that you are brothers or that you are brothers and sisters.

²⁵Ātmāyē̃ tō sab bhāī-bhāī hī haĩ .

²⁶All souls are actually brothers.

²⁶Ātmāō̃ kā bāp hai - parampitā paramātmā .

²⁷The Father of all souls is the Supreme Father, the Supreme Soul.

²⁷Jismānī bhāī-bahin ēk-dō kō dēkh saktē haĩ .

²⁸Physical brothers and sisters can see one another.

²⁸Ātmāō̃ kā bāp ēk hai , unkō dēkh nahī̃ saktē .

²⁹The Father of souls is One; He cannot be seen.

²⁹Tō ab bāp āyē haĩ , purānī duniyā kō nayā banānē .

³⁰The Father has now come to make this old world new.

³⁰Naī duniyā satyug thī .

³¹The golden age was a new world.

³¹Ab purānī duniyā kaliyug hai , inkō ab badalnā hai .

³²The iron age is now an old world and it has to change.

³²Purānī duniyā tō khatm hōnī chāhiē nā .

³³This old world now has to be destroyed.

³³Purānā ghar khatm hō , nayā ghar bantā hai nā , vaisē yah purānī duniyā bhī khalās hōnī hai .

³⁴Just as an old building is demolished and a new one built, in the same way, this old world has to be destroyed.

³⁴Satyug kē bād phir trētā , dvāpar , kaliyug phir satyug ānā jarūr hai . ³⁵World key|kī history-geography repeat hōnī hai .

³⁵After the golden age, there will be the silver, copper and iron ages and then the golden age definitely has to come again; the history and geography of the world have to repeat.

³⁶Satyug mē̃ hōtā hai dēvī-dēvatāō̃ kā rājya .

³⁶In the golden age, there is the kingdom of the deities.

³⁷Sūrya-vanśhī aur chandravanśhī , unkō kahā jātā hai lakṣhmī-nārāyaṇ key|kī dynasty , rām-sītā key|kī dynasty .

³⁷There are the sun and moon dynasties; they are called the dynasty of Lakshmi and Narayan and the dynasty of Rama and Sita.

³⁸Yah tō sahaj hai nā .

³⁸This is easy, is it not?

³⁹Phir dvāpar-kaliyug mē̃ aur dharm ātē haĩ .

³⁹Then, in the copper and iron ages, the other religions come.

⁴⁰Phir dēvtāyē̃ jō pavitra thē vah apavitr ban jātē , inkō kahā jātā hai rāvaṇ rājya .

⁴⁰The deities who were pure became impure; this is called the kingdom of Ravan.

⁴¹Rāvaṇ kō varṣh-varṣh jalātē ātē haĩ parantu jaltā hī nahī̃ phir-phir jalātē rahtē haĩ .

⁴¹People continue to burn an effigy of Ravan every year, but he doesn’t get burnt. ⁴²They continue to burn it again and again.

⁴²Yah hai sabkā baṛā duśhman isliē unkō jalānē key|kī rasam paṛ gaī hai .

⁴³He is everyone's biggest enemy which is why there is the system of burning it.

⁴³Bhārat kā number one duśhman kaun hai  ?

⁴⁴Who is the number one enemy of Bharat? ⁴⁵(Ravan).

⁴⁴Aur phir number one dost , sadā sukh dēnē vālā hai khudā .

⁴⁶The number one Friend, the One who gives constant happiness, is God.

⁴⁵Khudā kō dost kahtē haĩ nā .

⁴⁷God is said to be the Friend.

⁴⁶Is par ēk kahānī bhī hai .

⁴⁸There is a story based on this.

⁴⁷Tō khudā hai dost , rāvaṇ hai duśhman .

⁴⁹Therefore, God is the Friend and Ravan is the enemy.

⁴⁸Khudā jō dost hai , unkō kabhī jalāyēṅgē nahī̃ .

⁵⁰God, the Friend, is never burnt.

⁴⁹Vah hai duśhman isliē 10 śhīśh vālā rāvaṇ banāē unkō varṣh-varṣh jalātē haĩ .

⁵¹The other one is the enemy. ⁵²This is why they create an effigy of Ravan with ten heads and burn it every year.

⁵⁰Gāndhī jī bhī kahtē thē hamkō rāmrājya chāhiē .

⁵³Gandhiji also used to say: We want the kingdom of Rama.

⁵¹Rāmrājya mē̃ sukh hai , rāvaṇrājya mē̃ duḥkh hai .

⁵⁴There is happiness in the kingdom of Rama and sorrow in the kingdom of Ravan.

⁵²Ab yah kaun baiṭh samjhātē haĩ  ?

⁵⁵Who sits here and explains all of this?

⁵³Patit-pāvan bāp .

⁵⁶The Purifier Father.

⁵⁴Śhivbābā , brahmā hai dādā .

⁵⁷Shiva is Baba and Brahma is Dada.

⁵⁵Bābā hamēśhā sahī bhī kartē haĩ bāpdādā .

⁵⁸Baba always signs: BapDada.

⁵⁶Prajāpitā brahmā bhī tō sabkā hō gayā .

⁵⁹The Father of People (Prajapita) Brahma belongs to everyone.

⁵⁷Jiskō Adam bhī kahā jātā hai .

⁶⁰He is also called Adam.

⁵⁸Unkō great-great grand father kahā jātā hai .

⁶¹He is called the great-great-grandfather too.

⁵⁹Manuṣhya sr̥iṣhṭi mē̃ prajāpitā huā .

⁶²He is the Father of people of the human world.

⁶⁰Prajāpitā brahmā dvārā brāhmaṇ rachē jātē haĩ phir brāhmaṇ sō dēvtā bantē haĩ .

⁶³Brahmins are created through Prajapita Brahma and then those Brahmins become deities.

⁶¹Dēvtāyē̃ phir kṣhatriya , vaiśhya , śhūdra ban jātē haĩ .

⁶⁴Deities then become warriors, merchants and shudras.

⁶²Inkō kahā jātā hai prajāpitā brahmā , manuṣhya sr̥iṣhṭi kā baṛā .

⁶⁵This one is called Prajapita Brahma, the ancestor of the human world.

⁶³Prajāpitā brahmā K|kē kitnē ḍhēr bachchē haĩ . ⁶⁴Bābā-bābā kahtē rahtē haĩ .

⁶⁶Prajapita Brahma has so many children; they continue to say, "Baba, Baba."

⁶⁵Yah hai sākār bābā . ⁶⁶Śhivbābā hai nirākār bābā .

⁶⁷This one is the corporeal Baba, whereas Shiv Baba is the incorporeal Baba.

⁶⁷Gāyā bhī jātā hai prajāpitā brahmā dvārā naī manuṣhya sr̥iṣhṭi rachtē haĩ .

⁶⁸It is also remembered that the new human world is created through Prajapita Brahma.

⁶⁸Ab tumhārī yah purānī khāl hai .

⁶⁹Those are now your old skins.

⁶⁹Yah hai hī patit duniyā , rāvaṇ rājya .

⁷⁰This world is the impure kingdom of Ravan.

⁷⁰Ab rāvaṇ key|kī āsurī duniyā khatm hō jāyēgī .

⁷¹This devilish old world of Ravan is now to be destroyed.

⁷¹Uskē liē hī yah mahā-bhārat laṛāī hai .

⁷²There is this Mahabharat War for that.

⁷²Phir satyug mē̃ is rāvaṇ duśhman kō kōī jalāyēṅgē hī nahī̃ .

⁷³Afterwards, in the golden age, no one will burn the enemy Ravan.

⁷³Rāvaṇ hōgā hī nahī̃ .

⁷⁴Ravan won’t exist there.

⁷⁴Rāvaṇ nē hī duḥkh key|kī duniyā banāī hai .

⁷⁵It was Ravan who created the world of sorrow.

⁷⁵Aisē nahī̃ jinkē pās|pass paisē bahut haĩ , baṛē-baṛē mahal haĩ , vah svarg mē̃ haĩ .

⁷⁶It isn't that those who have a lot of wealth and live in big palaces are in heaven.

⁷⁶Bāp samjhātē haĩ , bhal kiskē pās|pass krōṛ haĩ , parantu yah tō sab miṭṭī mē̃ mil jānē vālē haĩ .

⁷⁷The Father explains that, although someone may have millions, all of that is going to turn to dust.

⁷⁷Naī duniyā mē̃ phir naī khāniyā̃ nikaltī haĩ , jissē naī duniyā K|kē mahal ādi sārē banāyē jātē haĩ .

⁷⁸In that new world, new mines will emerge from which you will build your palaces, etc. in the new world.

⁷⁸Yah purānī duniyā ab khatm hōnī hai .

⁷⁹This old world is now to finish.

⁷⁹Manuṣhya bhakti kartē hī haĩ sadgati kē liē , hamkō pāvan banāō , ham vicious ban gayē haĩ .

⁸⁰People perform devotion in order to receive salvation. ⁸¹They say: Come and purify us, because we have become vicious!

⁸⁰Vicious kō patit kahā jātā hai .

⁸²Those who are vicious are said to be impure.

⁸¹Satyug mē̃ hai hī viceless , sampūrṇ nirvikārī haĩ .

⁸³In the golden age, everyone is viceless, completely viceless.

⁸²Vahā̃ bachchē yōgbal sē paidā hōtē haĩ , vikār vahā̃ hōtā hī nahī̃ . ⁸³Na dēh-abhimān , na kām , krōdh . . . . . . 5 vikār hōtē nahī̃ isliē vahā̃ kabhī rāvaṇ kō jalātē hī nahī̃ .

⁸⁴Children there are born through the power of yoga. ⁸⁵There are no vices there; there is no body consciousness, lust or anger. ⁸⁶The five vices don't exist there and that is why they never burn Ravan there.

⁸⁴Yahā̃ tō rāvaṇrājya hai .

⁸⁷Here, it is the kingdom of Ravan.

⁸⁵Ab bāp kahtē haĩ tum pavitra banō .

⁸⁸The Father now says: Become pure!

⁸⁶Yah patit duniyā khatm hōnī hai jō śhrīmat par pavitra rahtē haĩ vahī bāp key|kī mat par chal viśhva kī bādśhāhī kā varsā pātē haĩ .

⁸⁹This impure world is to be destroyed. ⁹⁰Those who remain pure according to shrimat and those who follow the directions of the Father, claim their inheritance of the sovereignty of the world.

⁸⁷In lakṣhmī-nārāyaṇ kā rājya thā nā .

⁹¹There used to be the kingdom of Laskhmi and Narayan.

⁸⁸Abhī tō rāvaṇ rājya hai jō khatm hōnā hai .

⁹²It is now the kingdom of Ravan. ⁹³That has to be destroyed.

⁸⁹Satyugī rāmrājya sthāpan hōnā hai .

⁹⁴The golden-aged kingdom of Rama has to be established.

⁹⁰Satyug mē̃ bahut thōṛē manuṣhya rahtē haĩ .

⁹⁵There are very few human beings in the golden age.

⁹¹Capital dēhlī hī rahtī hai . ⁹²Jahā̃ lakṣhmī-nārāyaṇ kā rājya hōtā hai .

⁹⁶The capital will still be Delhi where there will be the kingdom of Lakshmi and Narayan.

⁹³Dēhlī satyug mē̃ paristān thī .

⁹⁷Delhi used to be a land of angels in the golden age.

⁹⁴Dēhlī hī gaddī thī .

⁹⁸The throne used to be in Delhi.

⁹⁵Rāvaṇ rājya mē̃ bhī dēhlī capital hai , rāmrājya mē̃ bhī dēhlī capital rahtī hai .

⁹⁹Delhi is the capital in the kingdom of Ravan and also the capital in the kingdom of Rama.

⁹⁶Parantu rāmrājya mē̃ tō hīrō̃ javāharātō̃ K|kē mahal thē . ⁹⁷Athāh sukh thā .

¹⁰⁰However, in the kingdom of Rama, there were palaces studded with diamonds and jewels; there was limitless happiness.

⁹⁸Abhī bāp kahtē haĩ tumnē viśhva kā rājya ganvāyā hai , maĩ phir tumkō dētā hū̃ .

¹⁰¹The Father now says: You lost the kingdom of the world. ¹⁰²I am now giving it back to you once again.

⁹⁹Tum mērī mat par chalō .

¹⁰³Just follow My directions.

¹⁰⁰Śhrēṣhṭh bannā hai tō sirph mujhē yād karō aur kisī dēhdhārī kō yād na karō .

¹⁰⁴If you want to become elevated, simply remember Me and not any bodily beings.

¹⁰¹Apnē kō ātmā samajh mujh bāp kō yād karō tō tamōpradhān sē satōpradhān ban jāyēṅgē .

¹⁰⁵Consider yourselves to be souls and remember Me, your Father, and you will become satopradhan from tamopradhan.

¹⁰²Tum mērē pās|pass chalē āyēṅgē . ¹⁰³Mērē galē key|kī mālā bankar phir viṣhṇu key|kī mālā ban jāyēṅgē .

¹⁰⁶You will then come to Me; you will become the garland around My neck and then the garland around the neck of Vishnu.

¹⁰⁴Mālā mē̃ ūpar mē̃ maĩ hū̃ phir dō haĩ brahmā-sarasvatī .

¹⁰⁷In a rosary, I am the tassel (flower) at the top, and then there is the dual-bead of Brahma and Saraswati.

¹⁰⁵Vahī satyug K|kē mahārājā-mahārānī bantē haĩ .

¹⁰⁸They then become the emperor and empress of the golden age.

¹⁰⁶Unhō̃ key|kī phir sārī mālā hai jō number-vār gaddī par baiṭhtē haĩ .

¹⁰⁹The rosary is then of those who sit on the throne, numberwise.

¹⁰⁷Maĩ is bhārat kō in brahmā sarasvatī aur brāhmaṇō̃ dvārā svarg banātā hū̃ .

¹¹⁰I make this Bharat into heaven through Brahma and Saraswati and you Brahmins.

¹⁰⁸Jō mēhnat kartē haĩ unhō̃ K|kē hī phir yādgār bantē haĩ .

¹¹¹Memorials are created of those who make effort.

¹⁰⁹Vah hai rūdra mālā aur vah viṣhṇu key|kī mālā .

¹¹²That is the rosary of Rudra and this is the rosary of Vishnu.

¹¹⁰Rūdra mālā hai - ātmāō̃ key|kī aur viṣhṇu key|kī mālā hai manuṣhyō̃ key|kī .

¹¹³The rosary of Rudra is of souls and then there is the rosary of Vishnu, of human beings.

¹¹¹Ātmāō̃ K|kē rahnē kā sthān vah nirākārī paramdhām hai , jiskō brahmāṇḍ bhī kahtē haĩ .

¹¹⁴The residence of souls is the incorporeal supreme abode which is also called Brahmand.

¹¹²Ātmā kōī aṇḍē misal nahī̃ hai , ātmā tō bindī misal hai .

¹¹⁵Souls are not egg shaped; souls are just like tiny points.

¹¹³Ham sab ātmāyē̃ vahā̃ sweet home mē̃ rahnē vālī haĩ .

¹¹⁶All of us souls are residents of that sweet home.

¹¹⁴Bāp kē sāth ham ātmāyē̃ rahtī haĩ .

¹¹⁷We souls reside there with the Father.

¹¹⁵Vah hai muktidhām .

¹¹⁸That is the land of liberation.

¹¹⁶Manuṣhya sab chāhtē haĩ muktidhām mē̃ jāyē̃ parantu vāpis kōī ēk bhī jā nahī̃ saktē . ¹¹⁷Sabkō part mē̃ ānā hī hai , tab tak bāp tumkō taiyār karātē rahtē haĩ .

¹¹⁹All human beings want to go to the land of liberation, but not a single being can return home; everyone has to come to play his part. ¹²⁰Until then, the Father continues to prepare you.

¹¹⁸Tum taiyār hō jāyēṅgē tō phir jō bhī ātmāyē̃ haĩ , vah sab ā jāyēṅgī .

¹²¹When you are ready, all the souls who still remain will come down.

¹¹⁹Phir khalās .

¹²²Then, everything will be destroyed.

¹²⁰Tum jākar naī duniyā mē̃ rājya karē̃gē phir number-vār chakra chalēgā .

¹²³You will then go to the new world and rule there and the cycle will turn, numberwise, (golden age, silver age...).

¹²¹Gīt mē̃ sunā nā - ākhir vah din āyā āj . . . . . tum jāntē hō jō bhāratvāsī ab narkvāsī haĩ , vah phir svargvāsī banē̃gē .

¹²⁴You heard the song: At last that day has come. ¹²⁵You know that the people of Bharat who are now residents of hell will then become residents of heaven.

¹²²Bākī sab ātmāyē̃ śhāntidhām mē̃ chalī jāyēṅgī .

¹²⁶All the rest of the souls will return to the land of peace.

¹²³Samjhānā bahut thōṛā hai . ¹²⁴Alpha bābā , bē bādśhāhī .

¹²⁷You must only explain a little: Alpha is Baba and beta is the kingdom.

¹²⁵Alpha kō bādśhāhī mil jātī hai .

¹²⁸The first one receives the kingdom.

¹²⁶Abhī bāp kahtē haĩ - maĩ vahī rājya phir sē sthāpan kartā hū̃ .

¹²⁹The Father now says: I am now once again establishing that same kingdom.

¹²⁷Tum 84 janm bhōg ab patit ban gayē hō .

¹³⁰Having taken 84 births, you have now become impure.

¹²⁸Patit banāyā hai rāvaṇ nē .

¹³¹It was Ravan who made you impure.

¹²⁹Phir pāvan kaun banātē haĩ  ?

¹³²Who will then make you pure?

¹³⁰Bhagvān jiskō patit-pāvan kahtē haĩ , tum kaisē patit sē pāvan , pāvan sē patit bantē hō , vah sārī history geography repeat hōgī .

¹³³God, who is called the Purifier. ¹³⁴The full history and geography will repeat: how you become pure from impure and impure from pure.

¹³¹Yah vināśh hai hī iskē liē .

¹³⁵This destruction is just for that.

¹³²Kahtē haĩ brahmā key|kī āyu śhāstrō̃ mē̃ 100 varṣh hai .

¹³⁶It is said in the scriptures that Brahma’s age is 100 years.

¹³³Yah jō brahmā hai , jismē̃ bāp baiṭh varsā dilātē haĩ , unkā bhī śharīr chhūṭ jāyēgā .

¹³⁷This Brahma, in whom the Father sits and gives you your inheritance, will also shed his body.

¹³⁴Ātmāō̃ kō baiṭh , ātmāō̃ kā jō bāp hai vah samjhātē haĩ .

¹³⁸The Father of all souls sits here and explains to souls.

¹³⁵Manuṣhya , manuṣhya kō pāvan banā na sakē̃ .

¹³⁹Human beings cannot purify human beings.

¹³⁶Dēvtāyē̃ kabhī vikār sē nahī̃ paidā hōtē haĩ .

¹⁴⁰Deities are never born through vice.

¹³⁷Punarjanma tō sab lētē ātē haĩ nā .

¹⁴¹Everyone has continued to take rebirth.

¹³⁸Bāp kitnā achchhī tarah sē samjhātē haĩ ki kahā̃ takdīr jag jāē .

¹⁴²The Father explains everything so well that your fortune can perhaps awaken.

¹³⁹Bāp ātē hī haĩ manuṣhya mātra key|kī takdīr jagānē .

¹⁴³The Father comes to awaken the fortune of human beings.

¹⁴⁰Sab patit duḥkhī haĩ nā .

¹⁴⁴All are impure and unhappy.

¹⁴¹Trāhi-trāhi kar vināśh hō jāyēṅgē isliē bāp kahtē haĩ trāhi-trāhi karnē K|kē pahlē mujh bēhad K|kē bāp sē varsā lē lō .

¹⁴⁵Destruction will take place even while they are crying out in distress. ¹⁴⁶This is why the Father says: Claim your inheritance from Me, your unlimited Father, before crying out in distress.

¹⁴²Yah jō kuchh duniyā mē̃ dēkhtē hō , yah sab khatm hō jānā hai .

¹⁴⁷Whatever you see in this world, it is to be destroyed.

¹⁴³Fall of|off bhārat , rise of|off bhārat , iskā hī khēl hai .

¹⁴⁸This play is about the rise and fall of Bharat.

¹⁴⁴Rise of|off world .

¹⁴⁹There is the rise of the world.

¹⁴⁵Svarg mē̃ kaun-kaun rājya kartē haĩ , yah bāp hī baiṭh samjhātē haĩ .

¹⁵⁰Only the Father sits here and explains who rules in heaven.

¹⁴⁶Rise of|off bhārat , dēvtāō̃ kā rājya , fall of|off bhārat rāvaṇ rājya .

¹⁵¹The rise of Bharat is the kingdom of the deities, and the fall of Bharat is the kingdom of Ravan.

¹⁴⁷Abhī naī duniyā ban rahī hai .

¹⁵²A new world is now being created.

¹⁴⁸Bāp sē paṛh rahē hō naī duniyā kā varsā lēnē .

¹⁵³You are studying with the Father to claim your inheritance of the new world.

¹⁴⁹Kitnā sahaj hai .

¹⁵⁴It is so easy!

¹⁵⁰Yah hai manuṣhya sē dēvtā bannē key|kī paṛhāī .

¹⁵⁵This is the study to change from human beings into deities.

¹⁵¹Yah bhī achchhī rīti samajhnā hai . ¹⁵²Kaun-kaun sē dharm kab ātē haĩ , dvāpar kē bād hī aur-aur dharm ātē haĩ .

¹⁵⁶You have to understand very well which religions come and when they come. ¹⁵⁷All other religions start to come in the copper age.

¹⁵³Pahlē sukh bhōgtē haĩ phir duḥkh .

¹⁵⁸You first experience happiness and then sorrow.

¹⁵⁴Yah sārā chakra buddhi mē̃ biṭhānā hōtā hai .

¹⁵⁹You have to make this whole cycle sit in your intellects.

¹⁵⁵Jissē tum chakravartī mahārājā-mahārānī bantē hō .

¹⁶⁰By doing this, you become the emperors and empresses who rule the globe.

¹⁵⁶Sirph alpha aur bē kō samajhnā hai .

¹⁶¹You just have to understand Alpha and beta.

¹⁵⁷Ab vināśh tō hōnā hī hai .

¹⁶²Destruction has to take place.

¹⁵⁸Haṅgāmā itnā hō jāyēgā jō vilāyat sē phir ā bhī nahī̃ sakē̃gē isliē bāp samjhātē haĩ - bhārat bhūmi sabsē uttam hai .

¹⁶³There will be so much upheaval that no one will be able to come here from abroad. ¹⁶⁴This is why the Father explains that the land of Bharat is the most elevated.

¹⁵⁹Jabardast laṛāī lagēgī phir vahā̃ K|kē vahā̃ hī rah jāyēṅgē .

¹⁶⁵The war will be so intense that you will be stranded where you are.

¹⁶⁰50-60 lākh bhī dēgē tō bhī muśhkil ā sakē̃gē .

¹⁶⁶Even if you gave five to six million, it would be difficult for you to go anywhere.

¹⁶¹Bhārat bhūmi sabsē uttam hai . ¹⁶²Jahā̃ bāp ākar avatār lētē haĩ .

¹⁶⁷The land of Bharat, where the Father incarnates, is the most elevated.

¹⁶³Śhiv jayantī bhī yahā̃ manāī jātī hai .

¹⁶⁸The birthday of Shiva is celebrated here.

¹⁶⁴Sirph śhrīkr̥iṣhṇa kā nām ḍālnē sē sārī mahimā hī khatm hō gaī hai .

¹⁶⁹Because Krishna’s name was used, all the praise has been lost.

¹⁶⁵Sarv manuṣhya mātra kā liberator yahā̃ hī ākar avatār lētē haĩ .

¹⁷⁰The Liberator of all human beings incarnates here.

¹⁶⁶Śhiv jayantī bhī yahā̃ manātē haĩ .

¹⁷¹The birthday of Shiva is also celebrated here.

¹⁶⁷God father hī haĩ jō ākar liberate kartē haĩ .

¹⁷²Only God, the Father, comes and liberates everyone.

¹⁶⁸Tō aisē bāp kō hī naman karnā chāhiē , unkī hī jayantī manānā chāhiē .

¹⁷³Therefore, you should only respect such a Father and only celebrate His birthday.

¹⁶⁹Vah bāp yahā̃ bhārat mē̃ ākar sabkō pāvan banātē haĩ .

¹⁷⁴That Father comes here in Bharat and purifies everyone.

¹⁷⁰Tō yah sabsē baṛā tīrtha ṭhaharā|ṭhahrā .

¹⁷⁵Therefore, this is the greatest pilgrimage place.

¹⁷¹Sabkō durgati sē chhuṛāē sadgati dētē haĩ , yah drama banā huā hai .

¹⁷⁶It is fixed in the drama for Him to liberate everyone from degradation and grant them salvation.

¹⁷²Abhī tum ātmāyē̃ jāntī hō , hamārā bābā hamkō is śharīr dvārā yah rāz samjhā rahē haĩ , ham ātmā is śharīr dvārā suntī haĩ .

¹⁷⁷We souls now know that our Baba is explaining this secret to us through this body. ¹⁷⁸We souls are listening through our bodies.

¹⁷³Ātma-abhimānī bannā hai .

¹⁷⁹You have to become soul conscious.

¹⁷⁴Apnē kō ātmā samajh bāp kō yād karō tō kaṭ nikaltī jāyēgī aur pure ban tum bāp kē pās ā jāyēṅgē .

¹⁸⁰Consider yourselves to be souls and remember the Father and the rust will be continue to be removed. ¹⁸¹You will become pure and go to the Father.

¹⁷⁵Jitnā yād karē̃gē utnā pavitra banē̃gē .

¹⁸²The more you remember Him, the purer you will become.

¹⁷⁶Aurō̃ kō bhī āpsamān banāyēṅgē tō bahutō̃ key|kī āśhīrvād milēgī .

¹⁸³When you make others similar to yourselves, you will receive blessings from many and also claim a high status.

¹⁷⁷Ūñch pad pā lē̃gē isliē gāyā jātā hai second mē̃ jīvanmukti .

¹⁸⁴This is why it is remembered that you can receive liberation-in-life in a second.

¹⁷⁸Achchhā  !

¹⁸⁵Achcha.

¹⁷⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁸⁶To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸⁰Rūhānī bāp key|kī rūhānī bachchō̃ kā namastē .

¹⁸⁷The spiritual Father says namaste to you spiritual children.

¹⁸¹Dhārṇā kē liē mukhya sār  :

¹⁸⁸Essence for dharna:

¹⁸²1 ) śhrīmat par pavitra ban , her|har kadam bāp key|kī mat par chal viśhva kī bādśhāhī lēnī hai .

¹⁸⁹1. Become pure by following shrimat. ¹⁹⁰Follow the Father's directions at every step and claim the sovereignty of the world.

¹⁸³Bāp K|kē samān duḥkh hartā sukh kartā bannā hai .

¹⁹¹Become a remover of sorrow and a bestower of happiness, like the Father.

¹⁸⁴2 ) manuṣhya sē dēvtā bannē key|kī yah paṛhāī sadā paṛhtē rahnā hai .

¹⁹²2. Constantly continue to study this study of changing from humans into deities.

¹⁸⁵Sabkō āp samān banānē key|kī sēvā karkē āśhīrvād prāpt karnī hai .

¹⁹³Serve everyone to make them similar to yourself and accept their blessings.

¹⁸⁶Vardān  : kalyāṇ key|kī vr̥itti aur śhubhchintak bhāv dvārā viśhva kalyāṇ kē nimitt bannē vālē tīvr puruṣhārthī bhav

¹⁹⁴Blessing: May you be an intense effort-maker and become an instrument to benefit the world with a benevolent attitude and by having pure and positive intentions.

¹⁸⁷Tīvr puruṣhārthī vah haĩ jō sabhī kē prati kalyāṇ key|kī vr̥itti aur śhubhchintak bhāv rakhē .

¹⁹⁵An intense effort-maker is one who has a benevolent attitude and pure and positive intentions towards everyone.

¹⁸⁸Bhal kōī bār-bār girānē key|kī kōśhiśh karē , man kō ḍagmag karē , vighna rūp banē phir bhī āpkā uskē prati sadā śhubhchintak kā aḍōl bhāv hō , bāt K|kē kāraṇ bhāv na badalē|badlē .

¹⁹⁶Even though someone may repeatedly try to make you fall, he or she may try to make your mind fluctuate or may become an obstacle, nevertheless you must constantly have pure and positive, unshakeable intentions towards that one and not change your feelings because of that situation.

¹⁸⁹Her|har paristhiti mē̃ vr̥itti aur bhāv yathārth hō tō āpkē ūpar uskā prabhāv nahī̃ paṛēgā .

¹⁹⁷Keep your attitude and intentions correct in every situation and you will not be affected by that situation.

¹⁹⁰Phir kōī bhī vyarth bātē̃ dēkhnē mē̃ hī nahī̃ āyēṅgī , time bach jāyēgā .

¹⁹⁸You will not even see anything wasteful and your time will then be saved.

¹⁹¹Yahī hai viśhva kalyāṇkārī stage .

¹⁹⁹This is the world benefactor stage.

¹⁹²Slōgan  : santuṣhṭatā jīvan kā śhrr̥iṅgār hai isliē santuṣhṭamaṇi ban santuṣhṭ rahō aur sarv kō santuṣhṭ karō .

²⁰⁰Slogan: Contentment is the decoration of life. ²⁰¹Therefore, be a jewel of contentment, stay content and make everyone else content.

²⁰²*** Om Shanti ***

¹⁹³Yē avyakt iśhārē - ēktā aur viśhvās key|kī viśhēṣhtā dvārā saphaltā sampann banō

²⁰³Avyakt Signal: With the speciality of unity and faith, become full of success.

¹⁹⁴Ēkmat arthāt ēktā kā vātāvaraṇ banānē kē liē samānē key|kī śhakti dhāraṇ karō .

²⁰⁴To create an atmosphere of one direction, that is, of unity, imbibe the power to accommodate.

¹⁹⁵Bhinnatā kō samāō .

²⁰⁵Accommodate the differences.

¹⁹⁶Har ēk key|kī viśhēṣhatāō̃ kō dēkhō , kamiyō̃ kō tō bilkul dēkhnā hī nahī̃ hai .

²⁰⁶See each one’s specialities, and do not look at anyone’s weaknesses at all.

¹⁹⁷Jaisē chandramā athavā sūrya kō grahaṇ lagtā hai tō kahtē haĩ ki dēkhnā nahī̃ chāhiē , nahī̃ tō grahachārī baiṭh jāyēgī .

²⁰⁷It is said that when there is an eclipse of the sun or the moon, you must not look at it, otherwise, there would be bad omens.

¹⁹⁸Tō kiskī kamī bhī grahaṇ hai , usē kabhī nahī̃ dēkhō .

²⁰⁸Similarly, anyone’s weakness is also an eclipse, so do not look at it.