गुरुवार 12 फ़रवरी 2026 की दैनिक मुरली

⁰12-02-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰12/02/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - yah kayāmat kā samay hai , rāvaṇ nē sabkō kabradākhil kar diyā hai , bāp āyē haĩ amr̥it varṣhā kar sāth lē jānē ' '

¹Essence: Sweet children, it is now the time of settlement. ²Ravan has buried everyone in the graveyard. ³The Father has come to shower nectar and take you back with Him.

²Praśhna  : śhivbābā kō bhōlā bhaṇḍārī bhī kahā jātā hai - kyō̃  ?

⁴Question: Why is Shiv Baba called the Innocent Lord of the Treasure Store?

³Uttar  : kyōṅki śhiv bhōlānāth jab ātē haĩ tō gaṇikāō̃ , ahilyāō̃ , kubjāō̃ kā bhī kalyāṇ kar unhē̃ viśhva kā mālik banā dētē haĩ .

⁵Answer: Because it is when Shiva, the Innocent Lord, comes that He benefits those with no virtues, those with stone intellects and the hunchbacks and makes them into the masters of the world.

⁴Ātē bhī dēkhō patit duniyā aur patit śharīr mē̃ haĩ tō bhōlā huā nā .

⁶He comes into this impure world and enters an impure body. ⁷He is so innocent.

⁵Bhōlē bāp kā direction hai - mīṭhē bachchē , ab amr̥it piyō , vikārō̃ rūpī viṣh kō chhōṛ dō .

⁸The direction of the Innocent Lord is: Sweet children, drink nectar and leave the poison of vices.

⁶Gīt  : dūrdēśh kā rahnē vālā …

⁹Song: The Resident of the faraway land has come into this foreign land.

⁷Ōm śhānti .

¹⁰Om shanti.

⁸Rūhānī bachchō̃ nē gīt sunā arthāt rūhō̃ nē is śharīr K|kē kān karmēndriyō̃ dvārā gīt sunā .

¹¹You spiritual children heard the song, that is, you souls heard the song through the physical sense organs of your ears.

⁹Dūr dēśh K|kē musāphir ātē haĩ , tum bhī musāphir hō nā .

¹²The Traveller comes from the faraway land. ¹³You too are travellers.

¹⁰Jō bhī manuṣhya ātmāyē̃ haĩ vah sab musāphir haĩ .

¹⁴All human souls here are travellers.

¹¹Ātmāō̃ kā kōī bhī ghar nahī̃ hai .

¹⁵Souls do not have a home.

¹²Ātmā hai nirākār .

¹⁶Souls are incorporeal.

¹³Nirākārī duniyā mē̃ rahnē vālī nirākārī ātmāyē̃ haĩ .

¹⁷Incorporeal souls live in the incorporeal world.

¹⁴Uskō kahā jātā hai nirākārī ātmāō̃ kā ghar , dēśh vā lōk , inkō jīv ātmāō̃ kā dēśh kahā jātā hai .

¹⁸That is called the home, the country or world of incorporeal souls. ¹⁹This is called the country of human souls.

¹⁵Vah hai ātmāō̃ kā dēśh phir ātmāyē̃ yahā̃ ākar śharīr mē̃ jab pravēśh kartī haĩ tō nirākār sē sākār ban jātī haĩ .

²⁰That is the country of souls. ²¹Then, when souls come here and enter bodies, they become corporeal from incorporeal.

¹⁶Aisē nahī̃ ki ātmā kā kōī rūp nahī̃ hai . ¹⁷Rūp bhī jarūr hai , nām bhī hai .

²²It is not that souls don’t have a form; they definitely have a form as well as a name.

¹⁸Itnī chhōṭī ātmā kitnā part bajātī hai is śharīr dvārā .

²³Such a tiny soul plays such a huge part through a body.

¹⁹Har ēk ātmā mē̃ part bajānē kā kitnā record bharā huā hai .

²⁴Each soul has such a vast record of the part within himself.

²⁰Record ēk bār bhar jātā hai phir kitnā bārī bhī repeat karō , vahī chalēgā .

²⁵Once a record has been recorded, it repeats in the same way as many times as you want.

²¹Vaisē ātmā bhī is śharīr K|kē andar record hai , jismē̃ 84 janmō̃ kā part bharā huā hai .

²⁶The soul in this body also has a record which has a part of the 84 births recorded in him.

²²Jaisē bāp nirākār hai , vaisē ātmā bhī nirākār hai , kahā̃-kahā̃ śhāstrō̃ mē̃ likh diyā hai vah nām rūp sē nyārā hai , parantu nām rūp sē nyārī kōī vastu hōtī nahī̃ .

²⁷Just as the Father is incorporeal, so souls too, are incorporeal. ²⁸In some parts of the scriptures, it is written that souls are beyond name and form. ²⁹However, there is nothing that is beyond name and form.

²³Ākāśh bhī polar hai . ²⁴Nām tō hai nā «  ākāśh ' ' .

³⁰The sky is space; it still has a name: sky.

²⁵Bigar nām kōī chīz hōtī nahī̃ .

³¹There is nothing without a name.

²⁶Manuṣhya kahtē haĩ parampitā paramātmā .

³²Human beings say: Supreme Father, Supreme Soul.

²⁷Ab dūr dēśh mē̃ tō sab ātmāyē̃ rahtī haĩ .

³³All souls live in that faraway land.

²⁸Yah sākār dēśh hai , ismē̃ bhī dō kā rājya chaltā hai - rām rājya aur rāvaṇ rājya . ²⁹Ādhā-kalp hai rām rājya , ādhākalp hai rāvaṇ rājya .

³⁴This corporeal land is ruled by two. ³⁵There are the kingdoms of Rama and Ravan: it is the kingdom of Rama for half a cycle and the kingdom of Ravan for the other half.

³⁰Bāp kabhī bachchō̃ kē liē duḥkh kā rājya thōṛēhī banāyēṅgē .

³⁶The Father wouldn’t create a kingdom of sorrow for His children, would He?

³¹Kahtē haĩ īśhvar hī duḥkh-sukh dētē haĩ .

³⁷They say that it is God who causes sorrow and happiness.

³²Bāp samjhātē haĩ maĩ kabhī bachchō̃ kō duḥkh nahī̃ dētā hū̃ .

³⁸The Father explains: I never cause sorrow for you children.

³³Mērā nām hī hai duḥkh hartā sukh kartā .

³⁹My name is the Remover of Sorrow and the Bestower of Happiness.

³⁴Yah manuṣhyō̃ key|kī bhūl hai .

⁴⁰This mistake has been made by human beings.

³⁵Īśhvar kabhī duḥkh nahī̃ dēgē .

⁴¹God never causes sorrow.

³⁶Is samay hai hī duḥkhdhām .

⁴²At this time, it is a land of sorrow.

³⁷Ādhākalp rāvaṇ rājya mē̃ duḥkh hī duḥkh miltā hai . ³⁸Sukh key|kī rattī nahī̃ .

⁴³For half a cycle, in the kingdom of Ravan, there is only sorrow; there isn’t a trace of happiness.

³⁹Sukhdhām mē̃ phir duḥkh hōtā hī nahī̃ .

⁴⁴However, there is no sorrow in that land of happiness.

⁴⁰Bāp svarg key|kī rachnā rachtē haĩ .

⁴⁵The Father creates heaven.

⁴¹Abhī tum hō saṅgam par .

⁴⁶You are now at the confluence age.

⁴²Inkō naī duniyā tō kōī bhī nahī̃ kahē̃gē .

⁴⁷No one would call this a new world.

⁴³Naī duniyā kā nām hī hai satyug .

⁴⁸The name of that new world is the golden age.

⁴⁴Vahī phir purānī hōtī hai , tō unkō kaliyug kahā jātā hai .

⁴⁹When it becomes old, it is then called the iron age.

⁴⁵Naī chīz achchhī aur purānī chīz kharāb dikhāī dētī hai tō purānī chīz kō khalās kiyā jātā hai .

⁵⁰A new thing looks good and an old thing looks bad. ⁵¹Old things are then destroyed.

⁴⁶Manuṣhya viṣh kō hī sukh samajhtē haĩ .

⁵²Human beings consider poison to be happiness.

⁴⁷Gāyā bhī jātā hai - amr̥it chhōṛ viṣh kāhē kō khāē .

⁵³It is remembered, “Why should we renounce nectar and drink poison instead?”

⁴⁸Phir kahtē tērē bhānē sarv kā bhalā .

⁵⁴It is then said, “Everyone receives benefit due to You.

⁴⁹Āp jō ākar karē̃gē ussē bhalā hī hōgā .

⁵⁵When You come, whatever You do, it will bring benefit.”

⁵⁰Nahī̃ tō rāvaṇrājya mē̃ manuṣhya burā kām hī karē̃gē .

⁵⁶Otherwise, human beings will continue to perform bad acts in the kingdom of Ravan.

⁵¹Yah tō ab bachchō̃ kō patā paṛā hai ki gurū-nānak kō 500 varṣh huē phir kab āyēṅgē  ?

⁵⁷You children now know that 500 years have passed since Guru Nanak came. ⁵⁸When will he come again?

⁵²Tō kahē̃gē unkī ātmā tō jyōti jyōt samā gaī .

⁵⁹They say that his soul merged into the light.

⁵³Āyēṅgē phir kaisē .

⁶⁰Therefore, how could he return?

⁵⁴Tum kahē̃gē āj sē 4500 varṣh bād phir gurūnānak āyēṅgē .

⁶¹You tell them that Guru Nanak will come again after 4500 years.

⁵⁵Tumhārī buddhi mē̃ sārē world key|kī history-geography chakra lagātī rahtī hai .

⁶²The history and geography of the whole world continues to turn around in your intellects.

⁵⁶Is samay sab tamōpradhān haĩ , inkō kayāmat kā samay kahā jātā hai .

⁶³At this time, everyone is tamopradhan. ⁶⁴This is called the time of settlement.

⁵⁷Sabhī manuṣhya jaisēki marē paṛē haĩ .

⁶⁵It is as though all human beings are almost dead.

⁵⁸Sabkī jyōti ujhāī huī hai .

⁶⁶The light of every soul is extinguished.

⁵⁹Bāp ātē haĩ sabkō jagānē .

⁶⁷The Father comes to awaken everyone.

⁶⁰Bachchē jō kām chitā par baiṭh bhasma hō gayē haĩ , unhō̃ kō amr̥it varṣhā sē jagāē sāth lē jāyēṅgē .

⁶⁸The Father showers nectar and wakes up the children who have been burnt by sitting on the pyre of lust and He will then take them back with Him.

⁶¹Māyā rāvaṇ nē kām chitā par biṭhāē kabradākhil kar diyā hai .

⁶⁹Maya, Ravan, has made you sit on the pyre of lust and buried you in the graveyard.

⁶²Sabhī sō gayē haĩ .

⁷⁰Everyone is asleep.

⁶³Ab bāp gyān amr̥it pilātē haĩ .

⁷¹The Father is now making you drink the nectar of this knowledge.

⁶⁴Ab gyān amr̥it kahā̃ aur vah pānī kahā̃ .

⁷²There is a lot of difference between this nectar of knowledge and that water.

⁶⁵Sikkh lōgō̃ kā baṛā din hōtā hai tō baṛē dhūmdhām sē tālāb kō sāph kartē haĩ , miṭṭī nikāltē haĩ isliē nām hī rakhā hai - amr̥itsar . ⁶⁶Amr̥it kā talāb .

⁷³When it is an important day for Sikhs, they clean that lake and remove the mud with a lot of pomp and show. ⁷⁴That is why it is called Amritsar, the Lake of Nectar.

⁶⁷Gurūnānak nē bhī bāp key|kī mahimā kī hai . ⁶⁸Khud kahtē ēkōaṅkār , sat nām . . . . . . vah sadaiv sach bōlnē vālā hai .

⁷⁵Guru Nanak also praised the Father; he said, “He is the only One who always speaks the truth.”

⁶⁹Satyanārāyaṇ key|kī kathā hai nā .

⁷⁶There is the story of becoming the true Narayan, is there not?

⁷⁰Manuṣhya bhaktimārg mē̃ kitnī kathāyē̃ suntē āyē haĩ . ⁷¹Amarkathā , tījrī kī kathā . . . . . . kahtē haĩ śhaṅkar nē pārvatī kō kathā sunāī .

⁷⁷Human beings have been listening to so many stories on the path of devotion: the story of immortality, the story of the third eye. ⁷⁸They say that Shankar told a story to Parvati.

⁷²Vah tō sūkṣhma-vatan mē̃ rahnē vālē , vahā̃ phir kathā kaunsī sunāī  ?

⁷⁹He is a resident of the subtle region. ⁸⁰Which story would he relate there?

⁷³Yah sab bātē̃ bāp baiṭh samjhātē haĩ ki vāstav mē̃ tumkō amarkathā sunāē amarlōk mē̃ lē jānē maĩ āyā hū̃ .

⁸¹The Father sits here and explains all of these aspects. ⁸²In fact, I have come to tell you the story of immortality and to take you to the land of immortality.

⁷⁴Mr̥ityulōk sē amarlōk mē̃ lē jātā hū̃ .

⁸³I take you from this land of death to the land of immortality.

⁷⁵Bākī sūkṣhmavatan mē̃ pārvatī nē kyā dōṣh kiyā jō unkō amar-kathā sunāyēṅgē .

⁸⁴What mistake would Parvati have made in the subtle region that she had to be told the story of immortality?

⁷⁶Śhāstrō̃ mē̃ tō anēk kathāyē̃ likh dī haĩ .

⁸⁵They have written a lot of stories in the scriptures.

⁷⁷Satya nārāyaṇ key|kī sachchī kathā tō hai nahī̃ .

⁸⁶The story of becoming true Narayan is not a true story.

⁷⁸Tumnē kitnī satya nārāyaṇ key|kī kathāyē̃ sunī hōṅgī .

⁸⁷You must have heard the story of becoming true Narayan several times.

⁷⁹Phir satya nārāyaṇ kōī bantē haĩ kyā aur hī girtē jātē haĩ .

⁸⁸Does that make anyone a true Narayan? ⁸⁹Instead, they continue to descend.

⁸⁰Abhī tum samajhtē hō ham nar sē nārāyaṇ , nārī sē lakṣhmī bantē haĩ .

⁹⁰You now understand that we are becoming Narayan from a man and Lakshmi from a woman.

⁸¹Yah hai amarlōk mē̃ jānē kē liē sachchī satya nārāyaṇ kī kathā , tījrī kī kathā .

⁹¹This is the true story of becoming true Narayan in order to go to the land of immortality; it is the true story of the third eye.

⁸²Tum ātmāō̃ kō gyān kā tīsrā nētra milā hai .

⁹²Each of you souls has received a third eye of this knowledge.

⁸³Bāp samjhātē haĩ tum hī gul-gul pūjya thē phir 84 janmō̃ kē bād tum hī pujārī banē hō isliē gāyā huā hai - āpēhī pūjya , āpēhī pujārī .

⁹³The Father explains: You were beautiful and worthy of worship. ⁹⁴While taking 84 births, you became worshippers. ⁹⁵That is why it is remembered: You are the ones who are worthy of worship and you are the ones who become worshippers.

⁸⁴Bāp kahtē haĩ - maĩ tō sadaiv pūjya hū̃ .

⁹⁶The Father says: I am constantly worthy of worship.

⁸⁵Tumkō ākar pujārī sē pūjya banātā hū̃ .

⁹⁷I come and change you from worshippers to being worthy of worship.

⁸⁶Yah hai patit duniyā .

⁹⁸This is an impure world.

⁸⁷Satyug mē̃ pūjya pāvan manuṣhya , is samay haĩ pujārī patit manuṣhya .

⁹⁹In the golden age, human beings are pure and worthy of worship. ¹⁰⁰At present, all human beings are impure worshippers.

⁸⁸Sādhū-santa gātē rahtē haĩ patit-pāvan sītārām .

¹⁰¹Sannyasis and holy men have been singing, “O Sita’s Rama, the Purifier!”

⁸⁹Yah akṣhar haĩ right . . . . . . sab sītāyē̃ brides haĩ .

¹⁰²These words are right. ¹⁰³All are Sitas, brides.

⁹⁰Kahtē haĩ hē rām ākar hamkō pāvan banāō .

¹⁰⁴They say, “O Rama, come and purify us!”

⁹¹Sab bhaktiyā̃ pukārtī haĩ , ātmā pukārtī hai - hē rām .

¹⁰⁵All devotees, souls, call out, “O Rama!”

⁹²Gāndhī jī bhī gītā sunākar pūrī kartē thē tō kahtē thē - hē patit-pāvan sītārām .

¹⁰⁶When Gandhiji used to finish reading the Gita, he would say, “O Purifier Sita Ram!”

⁹³Abhī tum jāntē hō gītā kōī śhrīkr̥iṣhṇa nē nahī̃ sunāī hai .

¹⁰⁷You now understand that it was not Shri Krishna who spoke the Gita.

⁹⁴Bābā kahtē haĩ - opinion lētē rahō ki īśhvar sarvavyāpī nahī̃ hai .

¹⁰⁸Baba says: Keep remembering the opinion that God is not omnipresent.

⁹⁵Gītā kā bhagvān śhiv hai , na ki śhrīkr̥iṣhṇa .

¹⁰⁹Shiva, and not Shri Krishna, is the God of the Gita.

⁹⁶Pahlē tō pūchhō gītā kā bhagvān kiskō kahā jātā hai .

¹¹⁰First, ask who should be called the God of the Gita.

⁹⁷Bhagvān nirākār kō kahē̃gē vā sākār kō  ?

¹¹¹Who should be called God: the incorporeal One or the corporeal one?

⁹⁸Śhrīkr̥iṣhṇa tō hai sākār .

¹¹²Shri Krishna is corporeal.

⁹⁹Śhiv hai nirākār .

¹¹³Shiva is incorporeal.

¹⁰⁰Vah sirph is tan kā loan lētē haĩ .

¹¹⁴He only takes this body on loan.

¹⁰¹Bākī mātā K|kē garbh sē janm nahī̃ lētē haĩ .

¹¹⁵He doesn’t take birth through a mother's womb.

¹⁰²Śhiv kō śharīr hai nahī̃ .

¹¹⁶Shiva does not have a body of His own.

¹⁰³Yahā̃ is manuṣhya lōk mē̃ sthūl śharīr hai .

¹¹⁷It is here, in this human world, that there are physical bodies.

¹⁰⁴Bāp ākar sachchī satya nārāyaṇ kī kathā sunātē haĩ .

¹¹⁸The Father comes and tells the true story of becoming the true Narayan.

¹⁰⁵Bāp key|kī mahimā hai patit-pāvan , sarv kā sadgati dātā , sarv kā liberator , duḥkh hartā sukh kartā .

¹¹⁹The Father is praised as the Purifier, the Bestower of Salvation for All, the Liberator of All, the Remover of Sorrow and the Bestower of Happiness.

¹⁰⁶Achchhā , sukh kahā̃ hōtā hai  ?

¹²⁰Achcha, where does happiness exist?

¹⁰⁷Yahā̃ nahī̃ hō saktā .

¹²¹It cannot be here.

¹⁰⁸Sukh milēgā dūsrē janm mē̃ , jab purānī duniyā khatm hō aur svarg key|kī sthāpanā hō jāyēgī .

¹²²You receive happiness in your next birth when heaven is established and the old world is destroyed.

¹⁰⁹Achchhā , liberate kissē kartē haĩ  ?

¹²³Achcha, what are you liberated from?

¹¹⁰Rāvaṇ K|kē duḥkh sē .

¹²⁴From the sorrow of Ravan.

¹¹¹Yah tō duḥkhdhām hai nā .

¹²⁵This is a land of sorrow.

¹¹²Achchhā phir guide bhī bantē haĩ .

¹²⁶Achcha, He also becomes the Guide.

¹¹³Yah śharīr tō yahā̃ khatm hō jātē haĩ . ¹¹⁴Bākī ātmāō̃ kō lē jātē haĩ .

¹²⁷These bodies are destroyed here, and souls are taken back.

¹¹⁵Pahlē sājan phir sajnī jātī hai .

¹²⁸The Bridegroom goes first and is followed by His brides.

¹¹⁶Vah hai avināśhī salōnā sājan .

¹²⁹He is the immortal, beautiful Bridegroom.

¹¹⁷Sabkō duḥkh sē chhuṛāē pavitra banāē ghar lē jātē haĩ .

¹³⁰He liberates everyone from sorrow, makes them pure and takes them back home with Him.

¹¹⁸Śhādī kar jab ātē haĩ tō pahlē hōtā hai ghōṭ ( pati ) . ¹¹⁹Pichhāṛī mē̃ brāiḍ ( patnī ) rahtī hai phir barāt hōtī hai .

¹³¹In a wedding procession, it is the husband who walks in front, followed by the bride, his wife, and then there is the rest of the procession.

¹²⁰Ab tumhārī mālā bhī aisī hai .

¹³²Your rosary is now like this.

¹²¹Ūpar mē̃ śhivbābā fool|phūl , usē namaskār karē̃gē .

¹³³At the top is Shiv Baba who is represented by the tassel and that is saluted.

¹²²Phir yugal dānā brahmā-sarasvatī . ¹²³Phir hō tum , jō bābā K|kē madadgār bantē hō .

¹³⁴Then, there is the dual-bead of Brahma and Saraswati and there are then you beads, who become Baba’s helpers.

¹²⁴Fool|phūl śhivbābā key|kī yād sē hī sūryavanśhī , viṣhṇu key|kī mālā banē hō .

¹³⁵It is by having remembrance of the flower (tassel), Shiv Baba, that you become part of the sun dynasty and part of the rosary of Vishnu.

¹²⁵Brahmā-sarasvatī sō lakṣhmī-nārāyaṇ bantē haĩ .

¹³⁶It is Saraswati and Brahma who become Lakshmi and Narayan.

¹²⁶Lakṣhmī-nārāyaṇ sō brahmā-sarasvatī bantē haĩ .

¹³⁷Lakshmi and Narayan become Saraswati and Brahma.

¹²⁷Inhōnnē mēhnat kī hai tab pūjē jātē haĩ .

¹³⁸It is because they made effort that they became worthy of worship.

¹²⁸Kōī kō patā nahī̃ hai mālā kyā chīz hai .

¹³⁹No one understands what a rosary represents.

¹²⁹Aisē hī mālā phērtē rahtē haĩ .

¹⁴⁰They just continue to turn a rosary.

¹³⁰16108 key|kī bhī mālā hōtī hai . ¹³¹Baṛē-baṛē mandirō̃ mē̃ rakhī hōtī hai phir kōī kahā̃ sē , kōī kahā̃ sē khīñchē̃gē .

¹⁴¹There is even a rosary of 16,108. That is kept in a big temple where everyone turns the rosary from a different place.

¹³²Bābā bāmbē mē̃ lakṣhmī-nārāyaṇ K|kē mandir mē̃ jātē thē , mālā jākar phērtē thē , rām-rām japtē thē kyōṅki fool|phūl ēk hī bāp hai nā .

¹⁴²When Baba used to go to the Lakshmi and Narayan Temple in Bombay, he would turn the rosary and recite Rama’s name, because it is the one Father (Rama) who is the tassel (flower).

¹³³Fool|phūl kō hī rām-rām kahtē haĩ .

¹⁴³The flower is called Rama.

¹³⁴Phir sārī mālā par māthā ṭēktē haĩ .

¹⁴⁴People bow their heads to the rosary.

¹³⁵Gyān kuchh bhī nahī̃ .

¹⁴⁵They have none of this knowledge.

¹³⁶Pādrī bhī hāth mē̃ mālā phērtē rahtē haĩ .

¹⁴⁶Priests (Christian) also turn a rosary in their hands.

¹³⁷Pūchhō kiskī mālā phērtē hō  ?

¹⁴⁷Ask them whose rosary they are turning.

¹³⁸Unkō tō patā nahī̃ hai .

¹⁴⁸They do not know.

¹³⁹Kah dēgē Christ key|kī yād mē̃ phērtē haĩ .

¹⁴⁹They say that they are turning it in remembrance of Christ.

¹⁴⁰Unkō yah patā nahī̃ hai ki Christ key|kī khud ātmā kahā̃ hai .

¹⁵⁰They do not know where the Christ soul is.

¹⁴¹Tum jāntē hō Christ key|kī ātmā ab tamōpradhān hai .

¹⁵¹You understand that the Christ soul is now tamopradhan.

¹⁴²Tum bhī tamōpradhān beggar thē .

¹⁵²You too were tamopradhan beggars.

¹⁴³Ab beggar to prince bantē hō .

¹⁵³You are now becoming princes from beggars.

¹⁴⁴Bhārat prince thā , abhī beggar hai phir prince bantē haĩ .

¹⁵⁴Bharat was a prince; it is now a beggar. ¹⁵⁵It will now become a prince once again.

¹⁴⁵Banānē vālā hai bāp .

¹⁵⁶The Father makes you this.

¹⁴⁶Tum manuṣhya sē prince bantē hō .

¹⁵⁷You are becoming princes from human beings.

¹⁴⁷Ēk prince college bhī thā , jahā̃ prince-princess jākar paṛhtē thē .

¹⁵⁸There used to be a “Prince College” where princes and princesses would go to study.

¹⁴⁸Tum yahā̃ paṛhkar 21 janma liē svarg mē̃ prince-princess bantē hō .

¹⁵⁹By studying here, you become princes and princesses in heaven for 21 births.

¹⁴⁹Yah śhrīkr̥iṣhṇa prince hai nā .

¹⁶⁰This Shri Krishna is a prince.

¹⁵⁰Unkē 84 janmō̃ key|kī kahānī likhī huī hai .

¹⁶¹The story of his 84 births has been written.

¹⁵¹Manuṣhya kyā jānē̃ .

¹⁶²What do human beings know?

¹⁵²Yah bātē̃ sirph tum jāntē hō .

¹⁶³Only you understand these aspects.

¹⁵³ «  bhagvānuvāch ' ' vah sabkā father hai .

¹⁶⁴God speaks. ¹⁶⁵He is the Father of all.

¹⁵⁴Tum god father sē suntē hō , jō svarg key|kī sthāpanā kartē haĩ .

¹⁶⁶You are listening to God, the Father, who is establishing heaven.

¹⁵⁵Usē kahā hī jātā hai sachkhaṇḍ .

¹⁶⁷That is called the land of truth.

¹⁵⁶Yah hai jhūṭh khaṇḍ .

¹⁶⁸This is the land of falsehood.

¹⁵⁷Sachkhaṇḍ tō bāp sthāpan karē̃gē .

¹⁶⁹It is the Father who establishes the land of truth.

¹⁵⁸Jhūṭh khaṇḍ rāvaṇ sthāpan kartē haĩ .

¹⁷⁰Ravan establishes the land of falsehood.

¹⁵⁹Rāvaṇ kā rūp banātē haĩ , arth|earth kuchh nahī̃ samajhtē haĩ , kiskō bhī patā nahī̃ hai ki ākhrīn bhī rāvaṇ hai kaun , jiskō mārtē haĩ phir jindā hō jātā hai .

¹⁷¹They make an image of Ravan, but they don’t understand anything. ¹⁷²No one actually knows who the Ravan, whom they kill and who comes alive again, is.

¹⁶⁰Vāstav mē̃ 5 vikār strī K|kē , 5 vikār puruṣh K|kē . . . . . inkō kahā jātā hai rāvaṇ .

¹⁷³It is really the five vices of men and the five vices of women that are known as Ravan.

¹⁶¹Unkō mārtē haĩ .

¹⁷⁴They kill him.

¹⁶²Rāvaṇ kō mārkar phir sōnā lūṭtē haĩ .

¹⁷⁵After killing Ravan, they steal gold (take yellow parasitic flowers from trees).

¹⁶³Tum bachchē jāntē hō - yah hai kāṇṭō̃ kā jaṅgal .

¹⁷⁶You children understand that this is a jungle of thorns.

¹⁶⁴Bāmbē mē̃ babulnāth kā bhī mandir hai .

¹⁷⁷In Bombay there is a temple to the Lord of Thorns (Babulnath).

¹⁶⁵Bāp ākar kāṇṭō̃ kō fool|phūl banātē haĩ .

¹⁷⁸The Father comes and changes thorns into flowers.

¹⁶⁶Sab ēk-dō kō kāṇṭā lagātē haĩ arthāt kām kaṭārī chalātē rahtē haĩ , isliē inkō kāṇṭō̃ kā jaṅgal kahā jātā hai .

¹⁷⁹It is called a forest of thorns because everyone keeps pricking one another with the vice of lust.

¹⁶⁷Satyug kō garden of|off allāh kahā jātā hai , vahī flowers kāṇṭē bantē haĩ phir kāṇṭō̃ sē fool|phūl bantē haĩ .

¹⁸⁰The golden age is called the Garden of Allah. ¹⁸¹Those same flowers then become thorns. ¹⁸²The thorns once again become flowers.

¹⁶⁸Abhī tum 5 vikārō̃ par jīt pātē hō .

¹⁸³You are now gaining victory over the five vices.

¹⁶⁹Is rāvaṇ rājya kā vināśh tō hōnā hī hai .

¹⁸⁴This kingdom of Ravan definitely has to be destroyed.

¹⁷⁰Ākhrīn baṛī laṛāī bhī hōgī .

¹⁸⁵Ultimately, the main war will take place.

¹⁷¹Sachchā-sachchā daśhaharā bhī hōnā hai .

¹⁸⁶The real Dashera is to take place.

¹⁷²Rāvaṇrājya hī khalās hō jāyēgā phir tum laṅkā lūṭē̃gē .

¹⁸⁷When Ravan’s kingdom is destroyed, you will loot Lanka.

¹⁷³Tumkō sōnē K|kē mahal mil jāyēṅgē .

¹⁸⁸You will have palaces of gold.

¹⁷⁴Abhī tum rāvaṇ par jīt prāpt kar svarg K|kē mālik bantē hō .

¹⁸⁹You are now gaining victory over Ravan and becoming the masters of heaven.

¹⁷⁵Bābā sārē viśhva kā rājya-bhāgya dētē haĩ isliē inkō śhiv bhōlā bhaṇḍārī kahtē haĩ .

¹⁹⁰Baba is called Shiva, the Innocent Lord of the Treasure Store, because He gives you the whole kingdom.

¹⁷⁶Gaṇikāyē̃ , ahilyāyē̃ , kubjāyē̃ . . sabkō bāp viśhva kā mālik banātē haĩ .

¹⁹¹The Father makes those without virtues, those with stone intellects and hunchbacks, everyone, into the masters of the world.

¹⁷⁷Kitnā bhōlā hai .

¹⁹²He is so innocent.

¹⁷⁸Ātē bhī haĩ patit duniyā , patit śharīr mē̃ .

¹⁹³He comes into this impure world and enters an impure body.

¹⁷⁹Bākī jō svarg K|kē lāyak nahī̃ haĩ , vah viṣh pīnā chhōṛtē hī nahī̃ .

¹⁹⁴Those who are not worthy of going to heaven will not stop drinking poison.

¹⁸⁰Bāp kahtē haĩ - bachchē , abhī yah antim janm pāvan banō .

¹⁹⁵The Father says: Children, now become pure for this last birth of yours.

¹⁸¹Yah vikār tumkō ādi-madhy-ant duḥkhī banātē haĩ .

¹⁹⁶You have been experiencing sorrow due to these vices from their beginning, through the middle, to the end.

¹⁸²Kyā tum is ēk janm kē liē viṣh pīnā nahī̃ chhōṛ saktē hō  ?

¹⁹⁷Can you not stop drinking poison for this one birth of yours?

¹⁸³Maĩ tumkō amr̥it pilākar amar banātā hū̃ phir bhī tum pavitra nahī̃ bantē hō .

¹⁹⁸I am giving you nectar and making you immortal. ¹⁹⁹In spite of that, you are not becoming pure.

¹⁸⁴Viṣh bigar , cigarette śharāb bigar rah nahī̃ saktē hō .

²⁰⁰You can’t remain without poison, cigarettes and alcohol.

¹⁸⁵Maĩ bēhad kā bāp tumkō kahtā hū̃ - bachchē , is ēk janm kē liē pāvan banō tō tumkō svarg kā mālik banāūṅgā .

²⁰¹I, the unlimited Father, am telling you: Children, become pure for this one birth and I will make you into the masters of heaven.

¹⁸⁶Purānī duniyā kā vināśh aur naī duniyā kī sthāpanā karnā - yah bāp kā hī kām hai .

²⁰²It is only the Father’s task to destroy this old world and establish that new world.

¹⁸⁷Bāp āyā huā hai sārī duniyā kō duḥkh sē liberate kar sukhdhām-śhāntidhām mē̃ lē jānē .

²⁰³The Father has come to liberate the whole world from sorrow and take everyone to the land of peace and the land of happiness.

¹⁸⁸Abhī sab dharm vināśh hō jāyēṅgē .

²⁰⁴All religions are now to be destroyed.

¹⁸⁹Ēk ādi sanātan dēvī-dēvtā dharm key|kī phir sē sthāpanā hōtī hai .

²⁰⁵The original, eternal deity religion is being established again.

¹⁹⁰Granth mē̃ bhī parampitā paramātmā kō akālmūrt kahtē haĩ .

²⁰⁶Even in the Granth (Sikh scripture), they call the Supreme Father, the Supreme Soul, the Immortal Image.

¹⁹¹Bāp hai mahākāl , kālō̃ kā kāl .

²⁰⁷The Father is the Lord of Death, the Death of Death.

¹⁹²Vah kāl tō ēk-dō kō lē jāyēṅgē .

²⁰⁸That death will take one or two.

¹⁹³Maĩ tō sabhī ātmāō̃ kō lē jāūṅgā isliē mahākāl kahtē haĩ .

²⁰⁹It is because I take all souls back that I am called the Great Lord of Death.

¹⁹⁴Bāp ākar tum bachchō̃ kō kitnā samajhdār banātē haĩ .

²¹⁰The Father comes and makes you children so wise.

¹⁹⁵Achchhā  !

²¹¹Achcha

¹⁹⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹²To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹³The spiritual Father says namaste to you spiritual children.

¹⁹⁸Dhārṇā kē liē mukhya sār  :

²¹⁴Essence for dharna:

¹⁹⁹1 ) is antim janm mē̃ viṣh kō tyāg amr̥it pīnā aur pilānā hai .

²¹⁵1. Renounce drinking poison for this last birth. ²¹⁶Drink nectar and enable others to drink nectar as well.

²⁰⁰Pāvan bannā hai .

²¹⁷You have to become pure.

²⁰¹Kāṇṭō̃ kō fool|phūl banānē key|kī sēvā karnī hai .

²¹⁸Do the service of changing thorns into flowers.

²⁰²2 ) viṣhṇu K|kē galē key|kī mālā kā dānā bannē kē liē bāp kī yād mē̃ rahnā hai , pūrā-pūrā madadgār ban bāp samān duḥkh hartā bannā hai .

²¹⁹2. In order to become a bead of the rosary around Vishnu’s neck, stay in remembrance of the Father. ²²⁰Co-operate fully and become a remover of sorrow like the Father.

²⁰³Vardān  : apnī alaukik rūhānī vr̥itti dvārā sarv ātmāō̃ par apnā prabhāv ḍālnē vālē master gyān sūrya bhav

²²¹Blessing: May you be a master sun of knowledge and make an impact on all souls with your spiritual attitude.

²⁰⁴Jaisē kōī ākarṣhaṇ karnē vālī chīz ās-pās vālō̃ kō apnī taraph ākarṣhit kartī hai , sabhī kā attention jātā hai .

²²²Something attractive pulls others to itself and everyone’s attention is drawn to it.

²⁰⁵Vaisē jab āpkī vr̥itti alaukik , rūhāniyat vālī hōgī tō āpkā prabhāv anēk ātmāō̃ par svataḥ paṛēgā .

²²³In the same way, when your attitude is not worldly, but filled with spirituality, the impact of that will automatically influence many souls.

²⁰⁶Alaukik vr̥itti arthāt nyārē aur pyārē pan key|kī sthiti svataḥ anēk ātmāō̃ kō ākarṣhit kartī hai .

²²⁴A spiritual attitude means the stage of being loving and detached which automatically attracts many souls.

²⁰⁷Aisī alaukik śhaktiśhālī ātmāyē̃ master gyān sūrya ban apnā prakāśh chārō̃ ōr phailātī haĩ .

²²⁵Such spiritual and powerful souls become master suns of knowledge and spread their light everywhere.

²⁰⁸Slōgan  : sadā svamān key|kī seat par sthit rahō tō sarv śhaktiyā̃ āpkā order māntī rahē̃gī .

²²⁶Slogan: Remain constantly set on your seat of self-respect and all your powers will accept your orders.

²²⁷*** Om Shanti ***

²⁰⁹Yē avyakt iśhārē - ēktā aur viśhvās key|kī viśhēṣhtā dvārā saphaltā sampann banō

²²⁸Avyakt Signal: With the speciality of unity and faith, become full of success.

²¹⁰Gyānī bannē K|kē sāth-sāth snēhī banō .

²²⁹Together with being knowledge-full, also be loving.

²¹¹Sva key|kī sēvā viśhva sēvā kā ādhār hai .

²³⁰Service of the self is the basis for world service.

²¹²Sēvā mē̃ sirph dō śhabda yād rakhnā - ēk nimitt hū̃ , dūsrā nirmān bannā hī hai , issē ēktā kā vātāvaraṇ banēgā . ²¹³Ēk dō K|kē sahyōgī banē̃gē .

²³¹In service, simply remember two sentences: 1) I am an instrument. ²³²2) I definitely have to be humble. ²³³An atmosphere of unity will be created in this way and you will be co-operative with one another.

²¹⁴Tērē mērē key|kī , mān-śhān key|kī , ṭakrāv key|kī bhāvnāyē̃ samāpt hō jāyēṅgī .

²³⁴All feelings of conflict, of “mine” and “yours”, respect and honour, will finish.