शुक्रवार 13 फ़रवरी 2026 की दैनिक मुरली

दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

013-02-2026 praatahmurli om shanti "baapdaada"' madhuban

013/02/26 Morning Murli Om Shanti BapDada Madhuban

Essence

1“meethe bachche - yahaan tumhaara sab kuchh gupta hai, isliye tumhein koi bhi thaath nahin karna hai, apni nai raajdhaani ke nashe mein rehna hai''

1Essence: Sweet children, everything of yours here is incognito, and this is why you mustn't have any external show. 2Maintain the intoxication of your new kingdom.

Question

2prashn:- shreshtha dharma aur daivi karma ki sthaapna ke liye tum bachche kaun si mehnat karte ho?

3Question: What effort do you children make to establish your elevated religion and divine actions (dharma and karma)?

Answer

3uttar:- tum abhi 5 vikaaron ko chhodne ki mehnat karte ho, kyonki in vikaaron ne hi sabko bhrashta banaaya hai।

4Answer: You are now making effort to renounce the five vices, because these vices have corrupted everyone.

4tum jaante ho is samay sabhi daivi dharma aur karma se bhrashta hain।

5You know that, at this time, all have become degraded and moved away from their divine religion and actions.

5baap hi shreemat dekar shreshtha dharma aur shreshtha daivi karma ki sthaapna karte hain।

6The Father gives you shrimat and establishes your elevated religion and divine actions.

6tum shreemat par chal baap ki yaad se vikaaron par vijay paate ho।

7You conquer the vices by following shrimat and having remembrance of the Father.

7padhaai se apne aapko raajtilak dete ho।

8Each of you gives yourself a tilak of sovereignty through this study.

Song

8geet:- tumhein paake…

9Song: Having found You, we have found the whole world. 10The earth and the sky all belong to us.

Murli

9om shanti।

11Om shanti.

10meethe-meethe roohaani bachchon ne yeh geet suna।

12You sweetest, spiritual children heard this song.

11roohaani bachche hi kehte hain ki baba।

13Only you spiritual children say: “Baba.”

12bachche jaante hain yeh behad ka baap, behad ka sukh dene vaala hai arthaat woh sabhi ka baap hai।

14You children know that He is the unlimited Father, the One who gives you unlimited happiness, that is, He is the Father of all.

13unko sab behad ke bachche, aatmaayen yaad karte rehte hain। 14kis na kis prakaar se yaad karte hain parantu unko yeh pata nahin hai ki hamko koi us parampita paramatma se vishwa ki baadshaahi milti hai।

15All of the unlimited children, the souls, continue to remember Him; they remember Him in one way or another. 16However, they don't know that they can receive the sovereignty of the world from that Supreme Father, the Supreme Soul.

15tum jaante ho hamko baap jo satayugi vishwa ki baadshaahi dete hain, woh atal akhanda, adol hai, woh hamaari baadshaahi 21 janma kaayam rehti hai।

17You know that the sovereignty of the golden-aged world that the Father gives you is constant, unshakeable and immovable. 18That sovereignty of ours lasts for 21 births.

16saare vishwa par hamaari raajaai rehti hai jisko koi chheen nahin sakta, loot nahin sakta।

19There is our kingdom over the whole world and no one can snatch it away from us. 20No one can loot it.

17hamaari raajaai hai adol kyonki vahaan ek hi dharma hai, dvet hai nahin।

21Our kingdom is unshakeable, because there is only one religion there; there is no duality there.

18woh hai advait raajya।

22That is an undivided kingdom.

19bachche jab bhi geet sunte hain to apni raajdhaani ka nasha aana chaahiye।

23When you children hear this song, you should feel intoxicated about your kingdom.

20aise-aise geet ghar mein rahne chaahiye।

24Have such songs in your home.

21tumhaara sab kuchh hai gupta aur bade-bade aadmiyon ka bahut thaath hota hai।

25Everything of yours is incognito, whereas important people have a lot of external show.

22tumko koi thaath nahin hai।

26You don’t have any external show.

23tum dekhte ho baba ne jismen pravesh kiya hai woh bhi kitna saadhaaran rehte hain।

27You can see that the one whom Baba enters is also very ordinary.

24yeh bhi bachche jaante hain yahaan har ek manushya unrighteous chhi-chhi kaam hi karte hain, isliye besmajh kaha jaata hai। 25buddhi ko bilkul hi taala laga hua hai।

28You children understand that all human beings here perform unrighteous and dirty actions and that this is why they are said to be senseless; their intellects are completely locked.

26tum kitne samajhdaar the। 27vishwa ke maalik the।

29You were so sensible, you were the masters of the world.

28abhi maaya ne itna besmajh bana diya hai jo koi kaam ke nahin rahe hain।

30Maya has now made everyone so senseless that they are no longer of any use.

29baap ke paas jaane ke liye yagya-tap aadi bahut karte rehte hain parantu milta kuchh bhi nahin hai।

31People do a lot of penance and hold sacrificial fires, etc. to find the Father, but they don't attain anything.

30aise hi dhakke khaate rehte hain।

32They simply continue to stumble along in that way.

31din-pratidin akalyaan hi hota jaata hai।

33Day by day, they become increasingly unfortunate.

32jitna-jitna manushya tamopradhaan ho jaate hain, utna-utna akalyaan hona hi hai।

34The more tamopradhan human beings become, the more misfortune there is.

33rishi-muni jinka gaayan hai woh pavitra rehte the।

35Rishis and munis, who are remembered, used to remain pure.

34neti-neti kehte the।

36They would say, “Neti neti” (neither this nor that).

35abhi tamopradhaan ban gaye hain to kehte hain shivoham tatatvam, sarvavyaapi hai, tere-mere mein sabmen hai।

37Now that they have become tamopradhan, they say, "I am Shiva, and the same applies to you" (Shivohum! 38Tatwam!). 39Or, that He is omnipresent and in everyone.

36vo log sirf paramatma kah dete hain।

40Those people simply say, "Supreme Soul".

37parampita kabhi nahin kahenge।

41They never say "Supreme Father".

38parampita, unko phir sarvavyaapi kehna yeh to wrong ho jaata hai isliye phir eeshvar va paramatma kah dete।

42To call the Supreme Father omnipresent is wrong. 43This is why they say "Ishwar" or "Supreme Soul".

39pita akshar buddhi mein nahin aata hai।

44The word "Father" never enters their intellects.

40karke koi kehte bhi hain to bhi kahne maatra।

45Even when some people do say it, that is just for the sake of it.

41agar parampita samjhen to buddhi ekdam chamak uthe।

46If they truly believed Him to be the Supreme Father, their intellects would be sparkling.

42baap svarga ka varsa dete hain, woh hai hi heavenly god father।

47The Father gives you the inheritance of heaven. 48He is Heavenly God, the Father.

43phir ham narka mein kyon pade hain।

49So, why are we still in hell?

44ab ham mukti-jeevanmukti kaise pa sakte hain।

50How can we now attain liberation and liberation-in-life?

45yeh kiski bhi buddhi mein nahin aata hai।

51This doesn’t enter anyone's intellect.

46aatma patit ban padi hai।

52Souls have become impure.

47aatma pahle satopradhaan, samajhdaar hoti hai phir sato rajo tamo mein aati hai, besmajh ban padti hai।

53At first, souls are satopradhan and sensible. 54Then souls go through the stages of sato, rajo and tamo and become senseless.

48abhi tumko samajh aai hai।

55You have now become sensible.

49baba ne hamko yeh smriti dilaai hai। 50jab nai duniya bhaarat tha to hamaara raajya tha।

56Baba has now reminded you that when there is the new world of Bharat, it is your kingdom.

51ek hi mat, ek hi bhaasha, ek hi dharma, ek hi mahaaraaja-mahaaraani ka raajya tha, phir dvaapar mein vaam maarga shuru hota hai phir har ek ke karmon par madaar ho jaata hai।

57There is just one direction, one language, one religion and the kingdom of one emperor and empress. 58Then, in the copper age, the path of sin begins and everything then depends on each one's karma.

52karmon anusaar ek shareer chhod doosra lete hain।

59You shed a body and take another according to your karma.

53abhi baap kehte hain main tumko aise karma sikhaata hoon jo 21 janma tum baadshaahi paate ho।

60The Father says: I am now teaching you such actions that you attain sovereignty for 21 births.

54bhal vahaan bhi had ka baap to milta hai parantu vahaan yeh gyaan nahin rehta ki yeh raajaai ka varsa behad ke baap ka diya hua hai।

61Although you have limited fathers there, you don’t have the knowledge there that you have received that inheritance of the kingdom from the unlimited Father.

55phir dvaapar se raavan raajya shuru hota hai, vikaari sambandh ho jaata hai।

62Then, in the copper age, the kingdom of Ravan begins and relationships become vicious.

56phir karmon anusaar janma milta hai।

63The birth you receive is according to your karma.

57bhaarat mein poojya raajaayen bhi the to pujaari raajaayen bhi hain।

64In Bharat, there are worthy-of-worship kings and also kings who perform worship.

58satayug-treta mein sab poojya hote hain। 59vahaan pooja va bhakti koi hoti nahin phir dvaapar mein jab bhakti maarga shuru hota hai to yatha raaja-raani tatha praja pujaari, bhagat ban jaate hain।

65In the golden and silver ages, all are worthy of worship; there is no worshipping or devotion there. 66When the path of devotion begins in the copper age, the king, queen and all the subjects become worshippers and devotees.

60bade se bada raaja jo sooryavanshi poojya tha, vahi pujaari ban jaate।

67The greatest of all kings who belongs to the sun dynasty and is worthy of worship then becomes a worshipper.

61abhi tum jo viceless bante ho, uski praalabdha 21 janma liye hai।

68The reward for your becoming viceless now lasts for 21 births.

62phir bhaktimaarga shuru hota hai।

69Then the path of devotion begins.

63devtaaon ke mandir banaakar pooja karte rehte hain।

70They build temples to the deities and worship them.

64yeh sirf bhaarat mein hi hota hai।

71This only happens in Bharat.

6584 janmon ki kahaani jo baap sunaate hain, yeh bhi bhaaratvaasiyon ke liye hai।

72The story of 84 births that the Father tells is also only for the people of Bharat.

66aur dharma vaale to aate hi baad mein hain।

73Those of other religions come later.

67phir to vriddhi hote-hote dher ke dher ho jaate hain।

74Then, as the population grows, there are many of them.

68variety bhinna-bhinna dharma vaalon ke features, har ek baat mein bhinna-bhinna ho jaate hain।

75The features of the variety of religions are different in every respect.

69rasma-rivaaz bhi bhinna-bhinna hoti hai।

76Their customs and systems are different too.

70bhakti maarga ke liye saamagri bhi chaahiye। 71jaise beej chhota hota hai, jhaad kitna bada hai।

77All the paraphernalia is also needed for the path of devotion, just as a seed is tiny and the tree that emerges from it is huge.

72jhaad ke patte aadi ginti nahin kar sakte। 73vaise bhakti ka bhi vistaar ho jaata hai।

78Just as the leaves, etc. of a tree cannot be counted, in the same way, there is so much expansion in devotion.

74dher ke dher shaastra banaate jaate hain।

79They continue to produce so many scriptures.

75ab baap bachchon ko kehte hain - yeh bhakti maarga ki saamagri sab khatma ho jaati hai।

80The Father now says to you children: All the paraphernalia of the path of devotion has to end.

76ab mujh baap ko yaad karo।

81Now remember Me, the Father.

77bhakti ka prabhaav bhi bahut hai na।

82There is a lot of influence of devotion.

78kitni khoobsoorat hai, naach, tamaasha, gaayan aadi kitna kharcha karte hain।

83It is so beautiful and there is so much dancing, external show, singing and expense, etc.

79abhi baap kehte hain mujh baap ko aur varse ko yaad karo।

84The Father says: Now remember Me and your inheritance.

80aadi sanaatan apne dharma ko yaad karo।

85Remember your original, eternal deity religion.

81anek prakaar ki bhakti janma-janmaantar tum karte aaye ho।

86You have been performing many different types of devotion for birth after birth.

82sannyaasi bhi aatmaon ke rahne ke sthaan, tatva ko paramatma samajh lete hain।

87Sannyasis consider the home of souls, the element of light, to be God.

83brahm va tatva ko hi yaad karte hain।

88They remember the brahm element.

84vaastav mein sannyaasi jab satopradhaan hain to unhon ko jangal mein jaakar rehna hai shanti mein।

89In fact, when sannyasis are satopradhan, they go and live in the jungles in peace.

85aise nahin ki unhon ko brahm mein jaakar leen hona hai।

90It isn't that they are going to merge into the brahm element.

86woh samajhte hain brahm ki yaad mein rahne se, shareer chhodne se brahm mein leen ho jaayenge।

91They believe that by shedding their bodies in remembrance of the brahm element, they will merge into that element.

87baap kehte hain - leen koi ho nahin sakte। 88aatma to avinaashi hai na, woh leen kaise ho sakti।

92The Father says: No one can merge into the brahm element; souls are imperishable. 93How can a soul merge into anything?

89bhakti maarga mein kitna maatha koot karte hain, phir kehte hain bhagwan koi na koi roop mein aayenge।

94They beat their heads so much on the path of devotion, but then some say that God will definitely come in one form or another.

90ab kaun right?

95Now, who is right?

91woh kehte ham brahm se yog lagaae brahm mein leen ho jaayenge।

96They say that they will have yoga with the brahm element and merge into it.

92grihastha dharma vaale kehte bhagwan kisi na kisi roop mein patiton ko paavan banaane aayenge।

97Those on the path of the household religion say that God will definitely come in one form or another to purify the impure.

93aise nahin ki oopar se prerna dvaara hi sikhlaayenge।

98However, it isn't that He will teach you from up above by inspiring you.

94teacher ghar baithe prerna karenge kya!

99Would a teacher sit at home and inspire everyone?

95prerna akshar hai nahin।

100There is no such thing as "inspiration".

96prerna se koi kaam nahin hota।

101Nothing happens through inspiration.

97bhal shankar ki prerna dvaara vinaash kaha jaata hai parantu hai yeh drama ki noondh।

102Although it is said that destruction takes place through the inspiration of Shankar, it is in fact fixed in the drama.

98unhon ko yeh moosal aadi to banaane hi hain।

103They have to manufacture those missiles, etc.

99yeh sirf mahima gaai jaati hai।

104That is just that praise for the sake of it.

100koi bhi apne badon ki mahima nahin jaante।

105None of them knows the praise of their ancestors.

101dharma sthaapak ko bhi guru kah dete hain lekin ve to sirf dharma sthaapan karte hain।

106They even call the founders of religions their gurus. 107However, they simply establish their religions.

102guru unko kaha jaata jo sadgati karen।

108A guru is one who grants salvation.

103woh to dharma sthaapan karne aate hain, unke pichhaadi unki vanshaavli aati rehti hai।

109Founders of religions come to establish their religions and then their dynasties (followers) come after them.

104sadgati to kiski karte hi nahin।

110They don't grant salvation to anyone.

105to unko guru kaise kahenge।

111Therefore, why should they be called gurus?

106guru to ek hi hai jisko sarva ka sadgati daata kaha jaata hai।

112There is only the one Guru who is also called the Bestower of Salvation for All.

107bhagwan baap hi aakar sabki sadgati karte hain।

113Only God, the Father, comes and grants salvation to everyone.

108mukti-jeevanmukti dete hain।

114He grants liberation and liberation-in-life.

109unki yaad kabhi kisse chhoot nahin sakti।

115No one can stop remembering Him.

110bhal pati se kitna bhi pyaar ho phir bhi he bhagwan, he eeshvar zaroor kahenge kyonki vahi sarva ka sadgati daata hai।

116No matter how much a wife loves her husband, she still calls out, “O God! 117O Ishwar!”, because only He is the Bestower of Salvation for All.

111baap baith samjhaate hain, yeh saari rachna hai। 112rachayita baap main hoon।

118The Father sits here and explains that all of that is part of creation and that He is the Creator, the Father.

113sabko sukh dene vaala ek hi baap thahra।

119Only the one Father gives happiness to everyone.

114bhaai, bhaai ko varsa nahin de sakte।

120A brother doesn’t give an inheritance to a brother.

115varsa hamesha baap se milta hai।

121An inheritance is always received from a father.

116tum sabhi behad ke bachchon ko behad ka varsa deta hoon isliye hi mujhe yaad karte hain - he parampita, kshama karo, raham karo।

122I give all of you unlimited children your unlimited inheritance. 123This is why everyone remembers Me, “O Supreme Father, forgive Me! 124Have mercy for me!”

117samajhte kuchh bhi nahin।

125They don’t understand anything.

118bhakti maarga mein anek prakaar ki mahima karte hain, yeh bhi drama anusaar apna part bajaate rehte hain।

126On the path of devotion, they praise Him in so many different ways. 127He also plays His part according to the drama.

119baap kehte hain main koi inhon ke pukaarne par nahin aata hoon।

128The Father says: I don't come when they call Me.

120yeh to drama bana hua hai।

129This drama is predestined.

121drama mein mere aane ka part noondha hua hai।

130The part of My coming is fixed in the drama.

122anek dharma vinaash, ek dharma ki sthaapna va kaliyug ka vinaash, satayug ki sthaapna karni hoti hai।

131I enable the establishment of the one religion and the destruction of innumerable religions, that is, the establishment of the golden age and destruction of the iron age.

123main apne samay par aapehi aata hoon।

132I come by Myself at My own time.

124is bhakti maarga ka bhi drama mein part hai।

133The part of the path of devotion is also in the drama.

125abhi jab bhakti maarga ka part poora hua tab aaya hua hoon।

134It is because the part of the path of devotion has now come to an end that I have now come.

126bachche bhi kehte hain, abhi ham jaan gaye, 5 hajaar varsha ke baad phir se aapke saath mile hain।

135Children say: “I now understand that I have met You once again after 5000 years.

127kalpa pahle bhi baba aap brahma tan mein hi aaye the।

136Baba, You entered the body of Brahma in the previous cycle too.”

128yeh gyaan tumko abhi milta hai phir kabhi nahin milega।

137You only receive this knowledge at this time. 138You don’t receive it again.

129yeh hai gyaan, woh hai bhakti।

139This is knowledge and that is devotion.

130gyaan ki hai praalabdha, chadhti kala।

140The ascending stage is the reward of this knowledge.

131second mein jeevanmukti kaha jaata hai।

141It is said that you can receive liberation-in-life in a second.

132kehte hain janak ne second mein jeevanmukti paai।

142Janak received liberation-in-life in a second.

133kya sirf ek janak ne jeevanmukti paai?

143Was it just one Janak who attained liberation-in-life?

134jeevanmukti arthaat jeevan ko mukta karte hain, is raavan raajya se।

144Liberation-in-life means a life liberated from this kingdom of Ravan.

135baap jaante hain sab bachchon ki kitni durgati ho gai hai।

145The Father knows that all the children have now become degraded.

136unhon ki phir sadgati honi hai।

146They are now to receive salvation.

137durgati se phir oonch gati, mukti-jeevanmukti ko paate hain।

147From degradation, they receive a high status of liberation and liberation-in-life.

138pahle mukti mein jaakar phir jeevanmukti mein aayenge।

148First, you will go into liberation and then into liberation-in-life.

139shanti se phir sukhdhaam mein aayenge।

149From that land of peace, you will go to a land of happiness.

140yeh chakra ka saara raaz baap ne samjhaaya hai।

150The Father has explained the secrets of the whole cycle.

141tumhaare saath aur bhi dharma aate jaate hain, manushya srishti vriddhi ko paati jaati hai।

151The other religions come after you, and the human world population also continues to grow.

142baap kehte hain is samay yeh manushya srishti ka jhaad tamopradhaan jad jadeebhoot ho gaya hai।

152The Father says: At this time, the human world tree has become tamopradhan and reached the state of total decay.

143aadi sanaatan devi-devta dharma ka foundation saara sad gaya hai।

153The whole foundation of the original, eternal deity tree has decayed.

144baaki sab dharma khade hain।

154All the other religions still exist.

145bhaarat mein ek bhi apne ko aadi sanaatan devi-devta dharma ka samajhta nahin hai।

155Not a single person in Bharat considers himself to belong to the original, eternal deity religion.

146hain devta dharma ke parantu is samay yeh samajhte nahin hain - ham aadi sanaatan devi-devta dharma ke the kyonki devtaayen to pavitra the।

156They belonged to the deity religion, but at this time they don't believe that they belonged to the deity religion because deities are pure.

147samajhte hain ham to pavitra hain nahin।

157They do not consider themselves to be pure.

148ham apvitra patit apne ko devta kaise kahlaayen?

158How can we impure beings call ourselves deities?

149yeh bhi drama ke plan anusaar rasam pad jaati hai hindu kahlaane ki।

159The system of calling themselves Hindus is a system created according to the drama plan.

150aadamshumaari mein bhi hindu dharma likh dete hain।

160Even in the population census they put us down as belonging to the Hindu religion.

151bhal gujraati honge to bhi hindu gujraati kah denge।

161Even if they are Gujaratis they will be entered as Hindu Gujaratis.

152unhon se poochho to sahi ki hindu dharma kahaan se aaya?

162At least, ask them where the Hindu religion came from.

153to koi ko pata nahin hain sirf kah dete - hamaara dharma shreekrishna ne sthaapan kiya।

163No one knows. 164They simply say that their religion was established by Shri Krishna.

154kab?

165When?

155dvaapar mein।

166In the copper age.

156dvaapar se hi yeh log apne dharma ko bhool hindu kahlaane lage hain isliye unhon ko daivi dharma bhrashta kaha jaata hai।

167It was in the copper age that they forgot their religion and started to call themselves Hindus. 168This is why it is said that their divine religion and actions became degraded.

157vahaan sab achha karma karte hain।

169There, everyone performs good actions.

158yahaan sab chhi-chhi karma karte hain isliye dharma bhrashta, karma bhrashta kaha jaata hai।

170Here, everyone performs dirty actions, and that is why it is said: The divine deity religion and actions became degraded.

159ab phir shreshtha dharma, shreshtha daivi karma ki sthaapna ho rahi hai isliye kaha jaata hai ab in 5 vikaaron ko chhodte jaao।

171That elevated religion and those divine actions are now being established once again. 172That is why you are told to continue to renounce these five vices.

160yeh vikaar aadhaakalpa se rahe hain।

173These vices have existed for half a cycle.

161ab ek janma mein inko chhodna - ismen hi mehnat lagti hai।

174You now have to renounce them for one birth. 175Effort is needed for that.

162mehnat bigar thode hi vishwa ki baadshaahi milegi।

176You cannot receive the sovereignty of the world without making some effort.

163baap ko yaad karenge tab hi apne ko tum raajaai ka tilak dete ho arthaat raajaai ke adhikaari bante ho।

177Only when you remember the Father will you give yourself a tilak of sovereignty, that is, only then will you become worthy of a kingdom.

164jitna achhi reeti yaad mein rahenge, shreemat par chalenge to tum raajaaon ka raaja banenge।

178The more you stay in remembrance and follow shrimat, so you will accordingly become the kings of kings.

165padhaane vaala teacher to aaya hai padhaane।

179The Teacher has come to teach you.

166yeh paathshaala hai hi manushya se devta banne ki।

180This is a school to change from a human being into a deity.

167nar se naaraayan banaane ki katha sunaate hain।

181He tells you the story about changing from an ordinary human into Narayan.

168yeh katha kitni naameegraami hai।

182This story is very well known.

169inko amraktha, satya naaraayan ki katha, teejri ki katha bhi kehte hain।

183It is also called the story of immortality, the story of the true Narayan and the story of the third eye.

170teenon ka arth bhi baap samjhaate hain।

184The Father explains the meaning of all three to you.

171bhakti maarga ki to bahut kathaayen hain।

185There are many stories on the path of devotion.

172to dekho geet kitna achha hai।

186So, look how good this song is!

173baba hamko saare vishwa ka maalik banaate hain, jo maalikapna koi loot na sake।

187Baba is making us into the masters of the whole world in such a way that no one can snatch that status of being “the masters” away from us.

174achha!

188Achcha.

175meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

189To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

176roohaani baap ki roohaani bachchon ko namaste।

190The spiritual Father says namaste to you spiritual children.

Essence for dharna

177dhaarna ke liye mukhya saar:-

191Essence for dharna:

1781) sada yeh smriti rakhni hai ki ham ek mat, ek raajya, ek dharma ki sthaapna ke nimitta hain isliye ek mat hokar rehna hai।

1921. Be constantly aware that you are instruments to establish one direction, one kingdom and one religion. 193Therefore, you have to become united and follow one direction.

1792) svayan ko raajaai ka tilak dene ke liye vikaaron ko chhodne ki mehnat karni hai।

1942. In order to give yourself a tilak of sovereignty, make effort to renounce the vices.

180padhaai par poora dhyaan dena hai।

195Pay full attention to this study.

Blessing

181vardaan:- karmaateet stage par sthit ho chaaron or ki sevaaon ko handle karne vaale siddhi swaroop bhav

196Blessing: May you become an embodiment of success by remaining stable in your karmateet stage, as you handle all the service taking place everywhere.

182aage chalkar chaaron or ki sevaaon ke vistaar ko handle karne ke liye bhinna-bhinna saadhan apnaane padenge kyonki us samay patra vyavhaar ya telegram, telephone aadi kaam nahin karenge।

197As you progress, in order to handle all the expansion of service taking place everywhere, you will have to adopt various facilities, because letters, telegrams and telephones will not work at that time.

183aise samay par wireless set chaahiye।

198At such a time, you will need a wireless set.

184iske liye abhi-abhi kamayogi, abhi-abhi karmaateet stage mein sthit rahne ka abhyaas karo।

199For that, one minute be a karma yogi, the next minute, practise stabilising in your karmateet stage.

185tab chaaron or sankalp ki siddhi dvaara seva mein sahayogi ban sakenge।

200Then, with the success of your thoughts, you will be able to be co-operative everywhere.

Slogan

186slogan:- parmaatma pyaar ki paalna ka swaroop - aapki sahajyogi jeevan hai।

201Slogan: God’s sustenance of love is shown in your easy yogi life.

202*** Om Shanti ***

Avyakt Signal

187ye avyakt ishaare - ekta aur vishvaas ki visheshta dvaara saphalta sampanna bano

203Avyakt Signal: With the speciality of unity and faith, become full of success.

188har ek ko do baaten vishesh dhyaan mein rakhni hain - ek sada sanskaaron ko milaane ki unity।

204Each one especially has to pay attention to two things: 1) Constantly to have unity in harmonising your sanskars.

189doosra ek do mein vishvaas rakh sada santushta rehna hai aur sabko santushta karna hai।

2052) To have faith in one another and to remain constantly content and make others content.

190jab yeh donon baaten sada dhyaan par rahengi tab baap jo hai jaisa hai, vaisa dikhaai dega aur pratyakshata hogi।

206When you constantly pay attention to both of these things, the Father will then be seen as He is and revelation will take place.