शुक्रवार 13 फ़रवरी 2026 की दैनिक मुरली

⁰13-02-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰13/02/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - yahā̃ tumhārā sab kuchh gupta hai , isliē tumhē̃ kōī bhī ṭhāṭh nahī̃ karnā hai , apnī naī rājdhānī K|kē naśhē mē̃ rahnā hai ' '

¹Essence: Sweet children, everything of yours here is incognito, and this is why you mustn't have any external show. ²Maintain the intoxication of your new kingdom.

²Praśhna  : śhrēṣhṭh dharm aur daivī karma key|kī sthāpanā kē liē tum bachchē kaun see|sī|C mēhnat kartē hō  ?

³Question: What effort do you children make to establish your elevated religion and divine actions (dharma and karma)?

³Uttar  : tum abhī 5 vikārō̃ kō chhōṛnē key|kī mēhnat kartē hō , kyōṅki in vikārō̃ nē hī sabkō bhraṣhṭa banāyā hai .

⁴Answer: You are now making effort to renounce the five vices, because these vices have corrupted everyone.

⁴Tum jāntē hō is samay sabhī daivī dharm aur karma sē bhraṣhṭa haĩ .

⁵You know that, at this time, all have become degraded and moved away from their divine religion and actions.

⁵Bāp hī śhrīmat dēkar śhrēṣhṭh dharm aur śhrēṣhṭh daivī karma key|kī sthāpanā kartē haĩ .

⁶The Father gives you shrimat and establishes your elevated religion and divine actions.

⁶Tum śhrīmat par chal bāp kī yād sē vikārō̃ par vijay pātē hō .

⁷You conquer the vices by following shrimat and having remembrance of the Father.

⁷Paṛhāī sē apnē āpkō rājtilak dētē hō .

⁸Each of you gives yourself a tilak of sovereignty through this study.

⁸Gīt  : tumhē̃ pākē …

⁹Song: Having found You, we have found the whole world. ¹⁰The earth and the sky all belong to us.

⁹Ōm śhānti .

¹¹Om shanti.

¹⁰Mīṭhē-mīṭhē rūhānī bachchō̃ nē yah gīt sunā .

¹²You sweetest, spiritual children heard this song.

¹¹Rūhānī bachchē hī kahtē haĩ ki bābā .

¹³Only you spiritual children say: “Baba.”

¹²Bachchē jāntē haĩ yah bēhad kā bāp , bēhad kā sukh dēnē vālā hai arthāt vah sabhī kā bāp hai .

¹⁴You children know that He is the unlimited Father, the One who gives you unlimited happiness, that is, He is the Father of all.

¹³Unkō sab bēhad K|kē bachchē , ātmāyē̃ yād kartē rahtē haĩ . ¹⁴Kis na kis prakār sē yād kartē haĩ parantu unkō yah patā nahī̃ hai ki hamkō kōī us parampitā paramātmā sē viśhva kī bādśhāhī miltī hai .

¹⁵All of the unlimited children, the souls, continue to remember Him; they remember Him in one way or another. ¹⁶However, they don't know that they can receive the sovereignty of the world from that Supreme Father, the Supreme Soul.

¹⁵Tum jāntē hō hamkō bāp jō satyugī viśhva kī bādśhāhī dētē haĩ , vah aṭal akhaṇḍ , aḍōl hai , vah hamārī bādśhāhī 21 janm kāyam rahtī hai .

¹⁷You know that the sovereignty of the golden-aged world that the Father gives you is constant, unshakeable and immovable. ¹⁸That sovereignty of ours lasts for 21 births.

¹⁶Sārē viśhva par hamārī rājāī rahtī hai jiskō kōī chhīn nahī̃ saktā , lūṭ nahī̃ saktā .

¹⁹There is our kingdom over the whole world and no one can snatch it away from us. ²⁰No one can loot it.

¹⁷Hamārī rājāī hai aḍōl kyōṅki vahā̃ ēk hī dharm hai , dvēt hai nahī̃ .

²¹Our kingdom is unshakeable, because there is only one religion there; there is no duality there.

¹⁸Vah hai advait rājya .

²²That is an undivided kingdom.

¹⁹Bachchē jab bhī gīt suntē haĩ tō apnī rājdhānī kā naśhā ānā chāhiē .

²³When you children hear this song, you should feel intoxicated about your kingdom.

²⁰Aisē-aisē gīt ghar mē̃ rahnē chāhiē .

²⁴Have such songs in your home.

²¹Tumhārā sab kuchh hai gupta aur baṛē-baṛē ādamiyō̃ kā bahut ṭhāṭh hōtā hai .

²⁵Everything of yours is incognito, whereas important people have a lot of external show.

²²Tumkō kōī ṭhāṭh nahī̃ hai .

²⁶You don’t have any external show.

²³Tum dēkhtē hō bābā nē jismē̃ pravēśh kiyā hai vah bhī kitnā sādhāraṇ rahtē haĩ .

²⁷You can see that the one whom Baba enters is also very ordinary.

²⁴Yah bhī bachchē jāntē haĩ yahā̃ har ēk manuṣhya unrighteous chhī-chhī kām hī kartē haĩ , isliē bēsamajh kahā jātā hai . ²⁵Buddhi kō bilkul hī tālā lagā huā hai .

²⁸You children understand that all human beings here perform unrighteous and dirty actions and that this is why they are said to be senseless; their intellects are completely locked.

²⁶Tum kitnē samajhdār thē . ²⁷Viśhva K|kē mālik thē .

²⁹You were so sensible, you were the masters of the world.

²⁸Abhī māyā nē itnā bēsamajh banā diyā hai jō kōī kām K|kē nahī̃ rahē haĩ .

³⁰Maya has now made everyone so senseless that they are no longer of any use.

²⁹Bāp kē pās jānē kē liē yagya-tap ādi bahut kartē rahtē haĩ parantu miltā kuchh bhī nahī̃ hai .

³¹People do a lot of penance and hold sacrificial fires, etc. to find the Father, but they don't attain anything.

³⁰Aisē hī dhakkē khātē rahtē haĩ .

³²They simply continue to stumble along in that way.

³¹Din-pratidin akalyāṇ hī hōtā jātā hai .

³³Day by day, they become increasingly unfortunate.

³²Jitnā-jitnā manuṣhya tamōpradhān hō jātē haĩ , utnā-utnā akalyāṇ hōnā hī hai .

³⁴The more tamopradhan human beings become, the more misfortune there is.

³³R̥iṣhi-muni jinkā gāyan hai vah pavitra rahtē thē .

³⁵Rishis and munis, who are remembered, used to remain pure.

³⁴Nētī-nētī kahtē thē .

³⁶They would say, “Neti neti” (neither this nor that).

³⁵Abhī tamōpradhān ban gayē haĩ tō kahtē haĩ śhivōham tattvam , sarvavyāpī hai , tērē-mērē mē̃ sabmē̃ hai .

³⁷Now that they have become tamopradhan, they say, "I am Shiva, and the same applies to you" (Shivohum! ³⁸Tatwam!). ³⁹Or, that He is omnipresent and in everyone.

³⁶Vō lōg sirph paramātmā kah dētē haĩ .

⁴⁰Those people simply say, "Supreme Soul".

³⁷Parampitā kabhī nahī̃ kahē̃gē .

⁴¹They never say "Supreme Father".

³⁸Parampitā , unkō phir sarvavyāpī kahnā yah tō wrong hō jātā hai isliē phir īśhvar vā paramātmā kah dētē .

⁴²To call the Supreme Father omnipresent is wrong. ⁴³This is why they say "Ishwar" or "Supreme Soul".

³⁹Pitā akṣhar buddhi mē̃ nahī̃ ātā hai .

⁴⁴The word "Father" never enters their intellects.

⁴⁰Karkē kōī kahtē bhī haĩ tō bhī kahnē mātra .

⁴⁵Even when some people do say it, that is just for the sake of it.

⁴¹Agar parampitā samajhē̃ tō buddhi ēkdam chamak uṭhē .

⁴⁶If they truly believed Him to be the Supreme Father, their intellects would be sparkling.

⁴²Bāp svarg kā varsā dētē haĩ , vah hai hī heavenly god father .

⁴⁷The Father gives you the inheritance of heaven. ⁴⁸He is Heavenly God, the Father.

⁴³Phir ham nark mē̃ kyō̃ paṛē haĩ .

⁴⁹So, why are we still in hell?

⁴⁴Ab ham mukti-jīvanmukti kaisē pā saktē haĩ .

⁵⁰How can we now attain liberation and liberation-in-life?

⁴⁵Yah kiskī bhī buddhi mē̃ nahī̃ ātā hai .

⁵¹This doesn’t enter anyone's intellect.

⁴⁶Ātmā patit ban paṛī hai .

⁵²Souls have become impure.

⁴⁷Ātmā pahlē satōpradhān , samajhdār hōtī hai phir satō rajō tamō mē̃ ātī hai , bēsamajh ban paṛtī hai .

⁵³At first, souls are satopradhan and sensible. ⁵⁴Then souls go through the stages of sato, rajo and tamo and become senseless.

⁴⁸Abhī tumkō samajh āī hai .

⁵⁵You have now become sensible.

⁴⁹Bābā nē hamkō yah smr̥iti dilāī hai . ⁵⁰Jab naī duniyā bhārat thā tō hamārā rājya thā .

⁵⁶Baba has now reminded you that when there is the new world of Bharat, it is your kingdom.

⁵¹Ēk hī mat , ēk hī bhāṣhā , ēk hī dharm , ēk hī mahārājā-mahārānī kā rājya thā , phir dvāpar mē̃ vām mārg śhurū hōtā hai phir har ēk K|kē karmō̃ par madār hō jātā hai .

⁵⁷There is just one direction, one language, one religion and the kingdom of one emperor and empress. ⁵⁸Then, in the copper age, the path of sin begins and everything then depends on each one's karma.

⁵²Karmō̃ anusār ēk śharīr chhōṛ dūsrā lētē haĩ .

⁵⁹You shed a body and take another according to your karma.

⁵³Abhī bāp kahtē haĩ maĩ tumkō aisē karma sikhātā hū̃ jō 21 janm tum bādśhāhī pātē hō .

⁶⁰The Father says: I am now teaching you such actions that you attain sovereignty for 21 births.

⁵⁴Bhal vahā̃ bhī had kā bāp tō miltā hai parantu vahā̃ yah gyān nahī̃ rahtā ki yah rājāī kā varsā bēhad K|kē bāp kā diyā huā hai .

⁶¹Although you have limited fathers there, you don’t have the knowledge there that you have received that inheritance of the kingdom from the unlimited Father.

⁵⁵Phir dvāpar sē rāvaṇ rājya śhurū hōtā hai , vikārī sambandh hō jātā hai .

⁶²Then, in the copper age, the kingdom of Ravan begins and relationships become vicious.

⁵⁶Phir karmō̃ anusār janm miltā hai .

⁶³The birth you receive is according to your karma.

⁵⁷Bhārat mē̃ pūjya rājāyē̃ bhī thē tō pujārī rājāyē̃ bhī haĩ .

⁶⁴In Bharat, there are worthy-of-worship kings and also kings who perform worship.

⁵⁸Satyug-trētā mē̃ sab pūjya hōtē haĩ . ⁵⁹Vahā̃ pūjā vā bhakti kōī hōtī nahī̃ phir dvāpar mē̃ jab bhakti mārg śhurū hōtā hai tō yathā rājā-rānī tathā prajā pujārī , bhagat ban jātē haĩ .

⁶⁵In the golden and silver ages, all are worthy of worship; there is no worshipping or devotion there. ⁶⁶When the path of devotion begins in the copper age, the king, queen and all the subjects become worshippers and devotees.

⁶⁰Baṛē sē baṛā rājā jō sūryavanśhī pūjya thā , vahī pujārī ban jātē .

⁶⁷The greatest of all kings who belongs to the sun dynasty and is worthy of worship then becomes a worshipper.

⁶¹Abhī tum jō viceless bantē hō , uskī prālabdh 21 janma liē hai .

⁶⁸The reward for your becoming viceless now lasts for 21 births.

⁶²Phir bhaktimārg śhurū hōtā hai .

⁶⁹Then the path of devotion begins.

⁶³Dēvtāō̃ K|kē mandir banākar pūjā kartē rahtē haĩ .

⁷⁰They build temples to the deities and worship them.

⁶⁴Yah sirph bhārat mē̃ hī hōtā hai .

⁷¹This only happens in Bharat.

⁶⁵84 janmō̃ key|kī kahānī jō bāp sunātē haĩ , yah bhī bhāratvāsiyō̃ kē liē hai .

⁷²The story of 84 births that the Father tells is also only for the people of Bharat.

⁶⁶Aur dharm vālē tō ātē hī bād mē̃ haĩ .

⁷³Those of other religions come later.

⁶⁷Phir tō vr̥iddhi hōtē-hōtē ḍhēr K|kē ḍhēr hō jātē haĩ .

⁷⁴Then, as the population grows, there are many of them.

⁶⁸Variety bhinn-bhinn dharm vālō̃ K|kē features , har ēk bāt mē̃ bhinn-bhinn hō jātē haĩ .

⁷⁵The features of the variety of religions are different in every respect.

⁶⁹Rasm-rivāz bhī bhinn-bhinn hōtī hai .

⁷⁶Their customs and systems are different too.

⁷⁰Bhakti mārg kē liē sāmagrī bhī chāhiē . ⁷¹Jaisē bīj chhōṭā hōtā hai , jhāṛ kitnā baṛā hai .

⁷⁷All the paraphernalia is also needed for the path of devotion, just as a seed is tiny and the tree that emerges from it is huge.

⁷²Jhāṛ K|kē pattē ādi gintī nahī̃ kar saktē . ⁷³Vaisē bhakti kā bhī vistār hō jātā hai .

⁷⁸Just as the leaves, etc. of a tree cannot be counted, in the same way, there is so much expansion in devotion.

⁷⁴Ḍhēr K|kē ḍhēr śhāstra banātē jātē haĩ .

⁷⁹They continue to produce so many scriptures.

⁷⁵Ab bāp bachchō̃ kō kahtē haĩ - yah bhakti mārg kī sāmagrī sab khatm hō jātī hai .

⁸⁰The Father now says to you children: All the paraphernalia of the path of devotion has to end.

⁷⁶Ab mujh bāp kō yād karō .

⁸¹Now remember Me, the Father.

⁷⁷Bhakti kā prabhāv bhī bahut hai nā .

⁸²There is a lot of influence of devotion.

⁷⁸Kitnī ḵẖūbṣhūrat hai , nāch , tamāśhā , gāyan ādi kitnā kharchā kartē haĩ .

⁸³It is so beautiful and there is so much dancing, external show, singing and expense, etc.

⁷⁹Abhī bāp kahtē haĩ mujh bāp kō aur varsē kō yād karō .

⁸⁴The Father says: Now remember Me and your inheritance.

⁸⁰Ādi sanātan apnē dharm kō yād karō .

⁸⁵Remember your original, eternal deity religion.

⁸¹Anēk prakār key|kī bhakti janma-janmāntar tum kartē āyē hō .

⁸⁶You have been performing many different types of devotion for birth after birth.

⁸²Sannyāsī bhī ātmāō̃ K|kē rahnē K|kē sthān , tatva kō paramātmā samajh lētē haĩ .

⁸⁷Sannyasis consider the home of souls, the element of light, to be God.

⁸³Brahm vā tatva kō hī yād kartē haĩ .

⁸⁸They remember the brahm element.

⁸⁴Vāstav mē̃ sannyāsī jab satōpradhān haĩ tō unhō̃ kō jaṅgal mē̃ jākar rahnā hai śhānti mē̃ .

⁸⁹In fact, when sannyasis are satopradhan, they go and live in the jungles in peace.

⁸⁵Aisē nahī̃ ki unhō̃ kō brahm mē̃ jākar līn hōnā hai .

⁹⁰It isn't that they are going to merge into the brahm element.

⁸⁶Vah samajhtē haĩ brahm key|kī yād mē̃ rahnē sē , śharīr chhōṛnē sē brahm mē̃ līn hō jāyēṅgē .

⁹¹They believe that by shedding their bodies in remembrance of the brahm element, they will merge into that element.

⁸⁷Bāp kahtē haĩ - līn kōī hō nahī̃ saktē . ⁸⁸Ātmā tō avināśhī hai nā , vah līn kaisē hō saktī .

⁹²The Father says: No one can merge into the brahm element; souls are imperishable. ⁹³How can a soul merge into anything?

⁸⁹Bhakti mārg mē̃ kitnā māthā kūṭ kartē haĩ , phir kahtē haĩ bhagvān kōī na kōī rūp mē̃ āyēṅgē .

⁹⁴They beat their heads so much on the path of devotion, but then some say that God will definitely come in one form or another.

⁹⁰Ab kaun right  ?

⁹⁵Now, who is right?

⁹¹Vah kahtē ham brahm sē yōg lagāē brahm mē̃ līn hō jāyēṅgē .

⁹⁶They say that they will have yoga with the brahm element and merge into it.

⁹²Gr̥ihastha dharm vālē kahtē bhagvān kisī na kisī rūp mē̃ patitō̃ kō pāvan banānē āyēṅgē .

⁹⁷Those on the path of the household religion say that God will definitely come in one form or another to purify the impure.

⁹³Aisē nahī̃ ki ūpar sē prērṇā dvārā hī sikhlāyēṅgē .

⁹⁸However, it isn't that He will teach you from up above by inspiring you.

⁹⁴Teacher ghar baiṭhē prērṇā karē̃gē kyā  !

⁹⁹Would a teacher sit at home and inspire everyone?

⁹⁵Prērṇā akṣhar hai nahī̃ .

¹⁰⁰There is no such thing as "inspiration".

⁹⁶Prērṇā sē kōī kām nahī̃ hōtā .

¹⁰¹Nothing happens through inspiration.

⁹⁷Bhal śhaṅkar key|kī prērṇā dvārā vināśh kahā jātā hai parantu hai yah drama key|kī nūndh .

¹⁰²Although it is said that destruction takes place through the inspiration of Shankar, it is in fact fixed in the drama.

⁹⁸Unhō̃ kō yah mūsal ādi tō banānē hī haĩ .

¹⁰³They have to manufacture those missiles, etc.

⁹⁹Yah sirph mahimā gāī jātī hai .

¹⁰⁴That is just that praise for the sake of it.

¹⁰⁰Kōī bhī apnē baṛō̃ key|kī mahimā nahī̃ jāntē .

¹⁰⁵None of them knows the praise of their ancestors.

¹⁰¹Dharm sthāpak kō bhī gurū kah dētē haĩ lēkin vē|way tō sirph dharm sthāpan kartē haĩ .

¹⁰⁶They even call the founders of religions their gurus. ¹⁰⁷However, they simply establish their religions.

¹⁰²Gurū unkō kahā jātā jō sadgati karē̃ .

¹⁰⁸A guru is one who grants salvation.

¹⁰³Vah tō dharm sthāpan karnē ātē haĩ , unkē pichhāṛī unkī vaṅśhāvalī ātī rahtī hai .

¹⁰⁹Founders of religions come to establish their religions and then their dynasties (followers) come after them.

¹⁰⁴Sadgati tō kiskī kartē hī nahī̃ .

¹¹⁰They don't grant salvation to anyone.

¹⁰⁵Tō unkō gurū kaisē kahē̃gē .

¹¹¹Therefore, why should they be called gurus?

¹⁰⁶Gurū tō ēk hī hai jiskō sarv kā sadgati dātā kahā jātā hai .

¹¹²There is only the one Guru who is also called the Bestower of Salvation for All.

¹⁰⁷Bhagvān bāp hī ākar sabkī sadgati kartē haĩ .

¹¹³Only God, the Father, comes and grants salvation to everyone.

¹⁰⁸Mukti-jīvanmukti dētē haĩ .

¹¹⁴He grants liberation and liberation-in-life.

¹⁰⁹Unkī yād kabhī kissē chhūṭ nahī̃ saktī .

¹¹⁵No one can stop remembering Him.

¹¹⁰Bhal pati sē kitnā bhī pyār hō phir bhī hē bhagvān , hē īśhvar jarūr kahē̃gē kyōṅki vahī sarv kā sadgati dātā hai .

¹¹⁶No matter how much a wife loves her husband, she still calls out, “O God! ¹¹⁷O Ishwar!”, because only He is the Bestower of Salvation for All.

¹¹¹Bāp baiṭh samjhātē haĩ , yah sārī rachnā hai . ¹¹²Rachayitā bāp maĩ hū̃ .

¹¹⁸The Father sits here and explains that all of that is part of creation and that He is the Creator, the Father.

¹¹³Sabkō sukh dēnē vālā ēk hī bāp ṭhaharā|ṭhahrā .

¹¹⁹Only the one Father gives happiness to everyone.

¹¹⁴Bhāī , bhāī kō varsā nahī̃ dē saktē .

¹²⁰A brother doesn’t give an inheritance to a brother.

¹¹⁵Varsā hamēśhā bāp sē miltā hai .

¹²¹An inheritance is always received from a father.

¹¹⁶Tum sabhī bēhad K|kē bachchō̃ kō bēhad kā varsā dētā hū̃ isliē hī mujhē yād kartē haĩ - hē parampitā , kṣhamā karō , rahm karō .

¹²²I give all of you unlimited children your unlimited inheritance. ¹²³This is why everyone remembers Me, “O Supreme Father, forgive Me! ¹²⁴Have mercy for me!”

¹¹⁷Samajhtē kuchh bhī nahī̃ .

¹²⁵They don’t understand anything.

¹¹⁸Bhakti mārg mē̃ anēk prakār key|kī mahimā kartē haĩ , yah bhī drama anusār apnā part bajātē rahtē haĩ .

¹²⁶On the path of devotion, they praise Him in so many different ways. ¹²⁷He also plays His part according to the drama.

¹¹⁹Bāp kahtē haĩ maĩ kōī inhō̃ K|kē pukārnē par nahī̃ ātā hū̃ .

¹²⁸The Father says: I don't come when they call Me.

¹²⁰Yah tō drama banā huā hai .

¹²⁹This drama is predestined.

¹²¹Drama mē̃ mērē ānē kā part nūndhā huā hai .

¹³⁰The part of My coming is fixed in the drama.

¹²²Anēk dharm vināśh , ēk dharm key|kī sthāpanā vā kaliyug kā vināśh , satyug key|kī sthāpanā karnī hōtī hai .

¹³¹I enable the establishment of the one religion and the destruction of innumerable religions, that is, the establishment of the golden age and destruction of the iron age.

¹²³Maĩ apnē samay par āpēhī ātā hū̃ .

¹³²I come by Myself at My own time.

¹²⁴Is bhakti mārg kā bhī drama mē̃ part hai .

¹³³The part of the path of devotion is also in the drama.

¹²⁵Abhī jab bhakti mārg kā part pūrā huā tab āyā huā hū̃ .

¹³⁴It is because the part of the path of devotion has now come to an end that I have now come.

¹²⁶Bachchē bhī kahtē haĩ , abhī ham jān gayē , 5 hajār varṣh kē bād phir sē āpkē sāth milē haĩ .

¹³⁵Children say: “I now understand that I have met You once again after 5000 years.

¹²⁷Kalp pahlē bhī bābā āp brahmā tan mē̃ hī āyē thē .

¹³⁶Baba, You entered the body of Brahma in the previous cycle too.”

¹²⁸Yah gyān tumkō abhī miltā hai phir kabhī nahī̃ milēgā .

¹³⁷You only receive this knowledge at this time. ¹³⁸You don’t receive it again.

¹²⁹Yah hai gyān , vah hai bhakti .

¹³⁹This is knowledge and that is devotion.

¹³⁰Gyān kī hai prālabdh , chaṛhtī kalā .

¹⁴⁰The ascending stage is the reward of this knowledge.

¹³¹Second mē̃ jīvanmukti kahā jātā hai .

¹⁴¹It is said that you can receive liberation-in-life in a second.

¹³²Kahtē haĩ janak nē second mē̃ jīvanmukti pāī .

¹⁴²Janak received liberation-in-life in a second.

¹³³Kyā sirph ēk janak nē jīvanmukti pāī  ?

¹⁴³Was it just one Janak who attained liberation-in-life?

¹³⁴Jīvanmukti arthāt jīvan kō mukt kartē haĩ , is rāvaṇ rājya sē .

¹⁴⁴Liberation-in-life means a life liberated from this kingdom of Ravan.

¹³⁵Bāp jāntē haĩ sab bachchō̃ key|kī kitnī durgati hō gaī hai .

¹⁴⁵The Father knows that all the children have now become degraded.

¹³⁶Unhō̃ key|kī phir sadgati hōnī hai .

¹⁴⁶They are now to receive salvation.

¹³⁷Durgati sē phir ūñch gati , mukti-jīvanmukti kō pātē haĩ .

¹⁴⁷From degradation, they receive a high status of liberation and liberation-in-life.

¹³⁸Pahlē mukti mē̃ jākar phir jīvanmukti mē̃ āyēṅgē .

¹⁴⁸First, you will go into liberation and then into liberation-in-life.

¹³⁹Śhānti sē phir sukhdhām mē̃ āyēṅgē .

¹⁴⁹From that land of peace, you will go to a land of happiness.

¹⁴⁰Yah chakra kā sārā rāz bāp nē samjhāyā hai .

¹⁵⁰The Father has explained the secrets of the whole cycle.

¹⁴¹Tumhārē sāth aur bhī dharm ātē jātē haĩ , manuṣhya sr̥iṣhṭi vr̥iddhi kō pātī jātī hai .

¹⁵¹The other religions come after you, and the human world population also continues to grow.

¹⁴²Bāp kahtē haĩ is samay yah manuṣhya sr̥iṣhṭi kā jhāṛ tamōpradhān jaṛ jaṛībhūt hō gayā hai .

¹⁵²The Father says: At this time, the human world tree has become tamopradhan and reached the state of total decay.

¹⁴³Ādi sanātan dēvī-dēvtā dharm kā foundation sārā saṛ gayā hai .

¹⁵³The whole foundation of the original, eternal deity tree has decayed.

¹⁴⁴Bākī sab dharm khaṛē haĩ .

¹⁵⁴All the other religions still exist.

¹⁴⁵Bhārat mē̃ ēk bhī apnē kō ādi sanātan dēvī-dēvtā dharm kā samajhtā nahī̃ hai .

¹⁵⁵Not a single person in Bharat considers himself to belong to the original, eternal deity religion.

¹⁴⁶Haĩ dēvtā dharm K|kē parantu is samay yah samajhtē nahī̃ haĩ - ham ādi sanātan dēvī-dēvtā dharm K|kē thē kyōṅki dēvtāyē̃ tō pavitra thē .

¹⁵⁶They belonged to the deity religion, but at this time they don't believe that they belonged to the deity religion because deities are pure.

¹⁴⁷Samajhtē haĩ ham tō pavitra haĩ nahī̃ .

¹⁵⁷They do not consider themselves to be pure.

¹⁴⁸Ham apavitr patit apnē kō dēvtā kaisē kahlāyē̃  ?

¹⁵⁸How can we impure beings call ourselves deities?

¹⁴⁹Yah bhī drama K|kē plan anusār rasam paṛ jātī hai hindū kahlānē key|kī .

¹⁵⁹The system of calling themselves Hindus is a system created according to the drama plan.

¹⁵⁰Ādamśhumārī mē̃ bhī hindū dharm likh dētē haĩ .

¹⁶⁰Even in the population census they put us down as belonging to the Hindu religion.

¹⁵¹Bhal gujarātī hōṅgē tō bhī hindū gujarātī kah dēgē .

¹⁶¹Even if they are Gujaratis they will be entered as Hindu Gujaratis.

¹⁵²Unhō̃ sē pūchhō tō sahī ki hindū dharm kahā̃ sē āyā  ?

¹⁶²At least, ask them where the Hindu religion came from.

¹⁵³Tō kōī kō patā nahī̃ haĩ sirph kah dētē - hamārā dharm śhrīkr̥iṣhṇa nē sthāpan kiyā .

¹⁶³No one knows. ¹⁶⁴They simply say that their religion was established by Shri Krishna.

¹⁵⁴Kab  ?

¹⁶⁵When?

¹⁵⁵Dvāpar mē̃ .

¹⁶⁶In the copper age.

¹⁵⁶Dvāpar sē hī yah lōg apnē dharm kō bhūl hindū kahlānē lagē haĩ isliē unhō̃ kō daivī dharm bhraṣhṭa kahā jātā hai .

¹⁶⁷It was in the copper age that they forgot their religion and started to call themselves Hindus. ¹⁶⁸This is why it is said that their divine religion and actions became degraded.

¹⁵⁷Vahā̃ sab achchhā karma kartē haĩ .

¹⁶⁹There, everyone performs good actions.

¹⁵⁸Yahā̃ sab chhī-chhī karma kartē haĩ isliē dharm bhraṣhṭa , karma bhraṣhṭa kahā jātā hai .

¹⁷⁰Here, everyone performs dirty actions, and that is why it is said: The divine deity religion and actions became degraded.

¹⁵⁹Ab phir śhrēṣhṭh dharm , śhrēṣhṭh daivī karma key|kī sthāpanā hō rahī hai isliē kahā jātā hai ab in 5 vikārō̃ kō chhōṛtē jāō .

¹⁷¹That elevated religion and those divine actions are now being established once again. ¹⁷²That is why you are told to continue to renounce these five vices.

¹⁶⁰Yah vikār ādhākalp sē rahē haĩ .

¹⁷³These vices have existed for half a cycle.

¹⁶¹Ab ēk janm mē̃ inkō chhōṛnā - ismē̃ hī mēhnat lagtī hai .

¹⁷⁴You now have to renounce them for one birth. ¹⁷⁵Effort is needed for that.

¹⁶²Mēhnat bigar thōṛēhī viśhva kī bādśhāhī milēgī .

¹⁷⁶You cannot receive the sovereignty of the world without making some effort.

¹⁶³Bāp kō yād karē̃gē tab hī apnē kō tum rājāī kā tilak dētē hō arthāt rājāī K|kē adhikārī bantē hō .

¹⁷⁷Only when you remember the Father will you give yourself a tilak of sovereignty, that is, only then will you become worthy of a kingdom.

¹⁶⁴Jitnā achchhī rīti yād mē̃ rahē̃gē , śhrīmat par chalē̃gē tō tum rājāō̃ kā rājā banē̃gē .

¹⁷⁸The more you stay in remembrance and follow shrimat, so you will accordingly become the kings of kings.

¹⁶⁵Paṛhānē vālā teacher tō āyā hai paṛhānē .

¹⁷⁹The Teacher has come to teach you.

¹⁶⁶Yah pāṭhśhālā hai hī manuṣhya sē dēvtā bannē key|kī .

¹⁸⁰This is a school to change from a human being into a deity.

¹⁶⁷Nar sē nārāyaṇ banānē key|kī kathā sunātē haĩ .

¹⁸¹He tells you the story about changing from an ordinary human into Narayan.

¹⁶⁸Yah kathā kitnī nāmīgrāmī hai .

¹⁸²This story is very well known.

¹⁶⁹Inkō amarkathā , satya nārāyaṇ kī kathā , tījrī kī kathā bhī kahtē haĩ .

¹⁸³It is also called the story of immortality, the story of the true Narayan and the story of the third eye.

¹⁷⁰Tīnō̃ kā arth|earth bhī bāp samjhātē haĩ .

¹⁸⁴The Father explains the meaning of all three to you.

¹⁷¹Bhakti mārg key|kī tō bahut kathāyē̃ haĩ .

¹⁸⁵There are many stories on the path of devotion.

¹⁷²Tō dēkhō gīt kitnā achchhā hai .

¹⁸⁶So, look how good this song is!

¹⁷³Bābā hamkō sārē viśhva kā mālik banātē haĩ , jō mālikpanā kōī lūṭ na sakē .

¹⁸⁷Baba is making us into the masters of the whole world in such a way that no one can snatch that status of being “the masters” away from us.

¹⁷⁴Achchhā  !

¹⁸⁸Achcha.

¹⁷⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁸⁹To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁷⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁰The spiritual Father says namaste to you spiritual children.

¹⁷⁷Dhārṇā kē liē mukhya sār  :

¹⁹¹Essence for dharna:

¹⁷⁸1 ) sadā yah smr̥iti rakhnī hai ki ham ēk mat , ēk rājya , ēk dharm key|kī sthāpanā kē nimitt haĩ isliē ēk mat hōkar rahnā hai .

¹⁹²1. Be constantly aware that you are instruments to establish one direction, one kingdom and one religion. ¹⁹³Therefore, you have to become united and follow one direction.

¹⁷⁹2 ) svayã kō rājāī kā tilak dēnē kē liē vikārō̃ kō chhōṛnē key|kī mēhnat karnī hai .

¹⁹⁴2. In order to give yourself a tilak of sovereignty, make effort to renounce the vices.

¹⁸⁰Paṛhāī par pūrā dhyān dēnā hai .

¹⁹⁵Pay full attention to this study.

¹⁸¹Vardān  : karmātīt stage par sthit hō chārō̃ ōr key|kī sēvāō̃ kō handle karnē vālē siddhi svarūp bhav

¹⁹⁶Blessing: May you become an embodiment of success by remaining stable in your karmateet stage, as you handle all the service taking place everywhere.

¹⁸²Āgē chalkar chārō̃ ōr key|kī sēvāō̃ K|kē vistār kō handle karnē kē liē bhinn-bhinn sādhan apnānē paṛē̃gē kyōṅki us samay patra vyavahār yā telegram , telephone ādi kām nahī̃ karē̃gē .

¹⁹⁷As you progress, in order to handle all the expansion of service taking place everywhere, you will have to adopt various facilities, because letters, telegrams and telephones will not work at that time.

¹⁸³Aisē samay par wireless set chāhiē .

¹⁹⁸At such a time, you will need a wireless set.

¹⁸⁴Iskē liē abhī-abhī kamayōgī , abhī-abhī karmātīt stage mē̃ sthit rahnē kā abhyās karō .

¹⁹⁹For that, one minute be a karma yogi, the next minute, practise stabilising in your karmateet stage.

¹⁸⁵Tab chārō̃ ōr saṅkalp key|kī siddhi dvārā sēvā mē̃ sahyōgī ban sakē̃gē .

²⁰⁰Then, with the success of your thoughts, you will be able to be co-operative everywhere.

¹⁸⁶Slōgan  : paramātma pyār key|kī pālnā kā svarūp - āpkī sahajyōgī jīvan hai .

²⁰¹Slogan: God’s sustenance of love is shown in your easy yogi life.

²⁰²*** Om Shanti ***

¹⁸⁷Yē avyakt iśhārē - ēktā aur viśhvās key|kī viśhēṣhtā dvārā saphaltā sampann banō

²⁰³Avyakt Signal: With the speciality of unity and faith, become full of success.

¹⁸⁸Har ēk kō dō bātē̃ viśhēṣh dhyān mē̃ rakhnī haĩ - ēk sadā saṅskārō̃ kō milānē key|kī unity .

²⁰⁴Each one especially has to pay attention to two things: 1) Constantly to have unity in harmonising your sanskars.

¹⁸⁹Dūsrā ēk dō mē̃ viśhvās rakh sadā santuṣhṭ rahnā hai aur sabkō santuṣhṭ karnā hai .

²⁰⁵2) To have faith in one another and to remain constantly content and make others content.

¹⁹⁰Jab yah dōnō̃ bātē̃ sadā dhyān par rahē̃gī tab bāp jō hai jaisā hai , vaisā dikhāī dēgā aur pratyakṣhatā hōgī .

²⁰⁶When you constantly pay attention to both of these things, the Father will then be seen as He is and revelation will take place.