शुक्रवार 20 फ़रवरी 2026 की दैनिक मुरली

⁰20-02-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰20/02/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhē̃ kamāī kā bahut śhauk hōnā chāhiē , is paṛhāī mē̃ hī kamāī hai ' '

¹Essence: Sweet children, have a lot of interest in earning an income. ²An income is earned through this study.

²Praśhna  : gyān K|kē bigar kaun see|sī|C khuśhī key|kī bāt bhī vighna rūp ban jātī hai  ?

³Question: What is it that brings happiness but becomes an obstacle when there isn't this knowledge?

³Uttar  : sākṣhātkār hōnā , yah hai tō khuśhī key|kī bāt lēkin agar yathārth rūp sē gyān nahī̃ hai tō aur hī mūnjh jātē haĩ .

⁴Answer: To have visions is a matter of great happiness, but if you don't have the knowledge accurately, you become even more confused.

⁴Samjhō kisī kō bāp kā sākṣhātkār huā , bindū dēkhā tō kyā samajhē̃gē aur hī mūnjhē̃gē , isliē gyān K|kē bigar sākṣhātkār sē kōī bhī phāydā nahī̃ , ismē̃ aur hī māyā K|kē vighna paṛnē lagtē haĩ .

⁵For instance, if someone has a vision of the Father, He sees the form of a point. ⁶What would he understand by that? ⁷He would become even more confused. ⁸This is why there is no benefit in having visions when you don't have this knowledge. ⁹There are even more of Maya’s obstacles in that.

⁵Kaiyō̃ kō sākṣhātkār kā ulṭā naśhā bhī chaṛh jātā hai .

¹⁰Many have wrong intoxication by having visions.

⁶Gīt  : takdīr jagākar āī hū̃ …

¹¹Song: I have come having awakened my fortune.

⁷Ōm śhānti .

¹²Om shanti.

⁸Mīṭhē-mīṭhē rūhānī bachchō̃ nē gīt sunā .

¹³You sweetest, spiritual children heard the song.

⁹Nayō̃ nē bhī sunā , purānō̃ nē bhī sunā .

¹⁴The new ones heard it and the old ones also heard it.

¹⁰Kumār nē bhī sunā ki yah pāṭhśhālā hai .

¹⁵Kumars also heard that this is a school.

¹¹Pāṭhśhālā mē̃ kōī na kōī takdīr banāī jātī hai .

¹⁶One type of fortune or other is created in a school.

¹²Vahā̃ tō anēk prakār key|kī takdīr hai .

¹⁷There are all varieties of fortune there.

¹³Kōī surgeon bannē key|kī , kōī barrister bannē key|kī takdīr banātē haĩ .

¹⁸Some make their fortune of becoming a surgeon and others make their fortune of becoming a barrister.

¹⁴Takdīr kō aim-object kahā jātā hai .

¹⁹One’s fortune is said to be one’s aim and objective.

¹⁵Takdīr banānē bigar pāṭhśhālā mē̃ kyā paṛhē̃gē .

²⁰What would you study at a school other than how to make your fortune?

¹⁶Ab yahā̃ bachchē jāntē haĩ ki ham bhī takdīr banākar āyē haĩ .

²¹Here, you children know that you have come having created your fortune.

¹⁷Naī duniyā kē liē apnā rājya-bhāgya lēnē āyē haĩ .

²²You have come here to claim your fortune of the kingdom of the new world.

¹⁸Yah rājyōg hai hī naī duniyā kē liē .

²³This Raja Yoga is for the new world.

¹⁹Vah hai purānī duniyā kē liē .

²⁴Theirs is for the old world.

²⁰Vah purānī duniyā kē liē barrister , engineer , surgeon ādi bantē haĩ .

²⁵They become surgeons, barristers or engineers, etc. of the old world.

²¹Vah bantē-bantē abhī purānī duniyā kā tō time bahut thōṛā rahā hai . ²²Vah tō khatm hō jāyēṅgē .

²⁶There is now very little time of this old world left to become that; they will all be destroyed.

²³Vah takdīr hai is mr̥ityulōk kē liē yāni is janm kē liē .

²⁷That fortune is for this land of death, that is, it is for this birth.

²⁴Tumhārī yah paṛhāī hai naī duniyā kē liē .

²⁸This study of yours is for that new world.

²⁵Tum naī duniyā kē liē takdīr banākar āyē hō .

²⁹You have come here to make your fortune for a new world.

²⁶Naī duniyā mē̃ tumkō rājya-bhāgya milēgā .

³⁰You will receive your fortune of the kingdom in that new world.

²⁷Kaun paṛhātē haĩ  ?

³¹Who is teaching you?

²⁸Bēhad kā bāp , jinsē hī varsā pānā hai .

³²The unlimited Father from whom you have to claim your inheritance.

²⁹Jaisē doctor sē ḍôkṭarī kā varsā pātē haĩ , vah hō jātā hai is janm kā varsā .

³³When someone receives an inheritance from a doctor of becoming a doctor, that is an inheritance for this birth.

³⁰Ēk tō varsā miltā hai bāp sē , dūsrā varsā miltā hai apnī paṛhāī kā .

³⁴People receive an inheritance from their father and another inheritance comes from their studies.

³¹Achchhā , phir jab būṛhē hōtē haĩ tab gurū kē pās jātē haĩ .

³⁵Then, when they grow old, they go to their guru.

³²Kyā chāhtē haĩ  ?

³⁶What do they want?

³³Kahtē haĩ hamkō śhāntidhām mē̃ jānē key|kī śhikṣhā dō .

³⁷They say: “Give us teachings to go to the land of peace.

³⁴Hamkō sadgati dō .

³⁸Grant us salvation.

³⁵Yahā̃ sē nikāl śhāntidhām lē jāō .

³⁹Take us away from here to the land of peace.”

³⁶Ab bāp sē varsā miltā hai , teacher sē bhī varsā miltā hai is janm kē liē , bākī gurū sē kuchh bhī miltā nahī̃ .

⁴⁰They receive an inheritance from their father and also one from their teacher for this birth, but they don't receive anything from a guru.

³⁷Teacher sē paṛhkar kuchh na kuchh varsā pātē haĩ .

⁴¹They study with a teacher and receive a small inheritance.

³⁸Teacher banē̃ , sewing teacher ( silāī teacher ) banē̃ , kyōṅki ājīvikā tō chāhiē nā .

⁴²They would become teachers, sewing teachers, because they need to earn an income.

³⁹Bāp kā varsā hōtē huē bhī paṛhtē haĩ ki ham bhī apnī kamāī karē̃ .

⁴³Even though they have their father's inheritance, they study to earn their income.

⁴⁰Gurū sē tō kuchh bhī kamāī hōtī nahī̃ .

⁴⁴There is no income earned from a guru.

⁴¹Hā̃ kōī-kōī gītā ādi achchhī rīti paṛhkar phir gītā par bhāṣhaṇ ādi kartē haĩ .

⁴⁵Yes, some study the Gita, etc. very well and then give lectures, etc. based on that.

⁴²Yah sab haĩ alpkāl sukh kē liē .

⁴⁶All of that is for temporary happiness.

⁴³Ab tō is mr̥ityulōk mē̃ haĩ thōṛā samay . ⁴⁴Purānī duniyā khatm hōnī hai .

⁴⁷You are now in this land of death for a short while longer; this old world is to be destroyed.

⁴⁵Tum jāntē hō ham naī duniyā key|kī takdīr banānē āyē haĩ .

⁴⁸You understand that you have come here to make your fortune for a new world.

⁴⁶Yah purānī duniyā khatm hōnī hai .

⁴⁹This old world is to be destroyed.

⁴⁷Bāp key|kī vā apnī milkiyat bhī bhasma hō jāyēgī .

⁵⁰Your property and your father's property will be burnt.

⁴⁸Hāth phir khālī hō jāyēṅgē .

⁵¹You will become penniless.

⁴⁹Abhī tō kamāī chāhiē - naī duniyā kē liē .

⁵²The income you now need is for that new world.

⁵⁰Purānī duniyā K|kē manuṣhya tō vah karā nahī̃ sakē̃gē .

⁵³People of this old world are unable to help you earn that.

⁵¹Naī duniyā kē liē kamāī karānē vālā hai śhivbābā .

⁵⁴It is Shiv Baba who enables you to earn an income for that new world.

⁵²Yahā̃ tum naī duniyā kē liē takdīr banānē āyē hō .

⁵⁵You have come here to make your fortune for that new world.

⁵³Vah bāp hī tumhārā bāp bhī hai , teacher bhī hai , gurū bhī hai .

⁵⁶That Father is your Father, your Teacher and your Guru.

⁵⁴Aur vah ātē bhī haĩ saṅgam par .

⁵⁷He comes at the confluence age.

⁵⁵Bhaviṣhya kē liē kamāī karnā sikhātē haĩ .

⁵⁸He teaches you how to earn an income for the future.

⁵⁶Ab is purānī duniyā mē̃ thōṛē rōz haĩ .

⁵⁹There are now only a few more days of this old world left.

⁵⁷Yah duniyā K|kē manuṣhya nahī̃ jāntē .

⁶⁰People of the world don't know this.

⁵⁸Kahē̃gē naī duniyā phir kab āyēgī , yah gapōṛā mārnē vālē haĩ . ⁵⁹Aisē samajhnē vālē bhī bahut haĩ .

⁶¹They ask: When will a world come? ⁶²There are many who say that these people are just telling lies.

⁶⁰Bāp kahē̃gē naī duniyā sthāpan hōtī hai .

⁶³The Father says: That new world is being established.

⁶¹Bachchā kahēgā yah gapōṛā hai .

⁶⁴A child would say that these are lies.

⁶²Tum bachchē samajhtē hō naī duniyā kē liē yah hamārā bāp , teacher , satgurū hai .

⁶⁵You children understand that that One is your Father, Teacher and Satguru for that new world.

⁶³Bāp ātē hī haĩ śhāntidhām , sukhdhām mē̃ lē jānē .

⁶⁶The Father comes to take you to the land of peace and the land of happiness.

⁶⁴Kōī takdīr nahī̃ banātē haĩ gōyā kuchh bhī samajhtē nahī̃ haĩ .

⁶⁷When someone is not making his fortune, it means he hasn't understood anything.

⁶⁵Ēk hī ghar mē̃ strī paṛhtī hai , puruṣh nahī̃ paṛhēgā  ; bachchē paṛhē̃gē , mā̃-bāp nahī̃ paṛhē̃gē .

⁶⁸In the same home, the wife would be studying this study but the husband wouldn't, or the children would be studying this study but their parents wouldn't.

⁶⁶Aisē hōtā rahtā hai .

⁶⁹This continues to happen all the time.

⁶⁷Śhurū mē̃ kuṭumb K|kē kuṭumb āyē parantu māyā kā tūphān lagnē sē āśhcharyavat sunantī , kathantī , bāp kō chhōṛ chalē gayē .

⁷⁰In the beginning, many whole families came. ⁷¹However, when the storms of Maya came, those who were amazed on hearing this knowledge, those who related it to others, then left the Father.

⁶⁸Gāyā huā bhī hai āśhcharyavat sunantī , bāp kā banē̃gē , paṛhāī paṛhē̃gē phir bhī . . . . hāy kudrat drama key|kī .

⁷²It is remembered: Those who are amazed on hearing this knowledge will belong to the Father. ⁷³They will study this and then... ⁷⁴It is the wonder of the drama.

⁶⁹Bāp khud kahtē haĩ hāy drama , hāy māyā .

⁷⁵The Father Himself says: It is a wonder of the drama and of Maya.

⁷⁰Drama key|kī hī bāt huī nā .

⁷⁶This is an aspect of the drama.

⁷¹Strī-puruṣh ēk-dō kō divorce dētē haĩ . ⁷²Bachchē bāp kō phārkatī dētē haĩ yahā̃ tō vah nahī̃ hai .

⁷⁷Husband and wife divorce one another, and children can divorce their father. ⁷⁸It is not like that here.

⁷³Yahā̃ tō divorce dē na sakē̃ .

⁷⁹You cannot divorce anyone here.

⁷⁴Bāp tō āyē hī haĩ bachchō̃ kō sachchī kamāī karānē .

⁸⁰The Father has come to make you children earn a true income.

⁷⁵Bāp thōṛēhī kiskō khaḍḍē mē̃ ḍālē̃gē .

⁸¹The Father does not put anyone into a pit.

⁷⁶Bāp tō hai hī patit-pāvan , merciful .

⁸²The Father is the Purifier, the Merciful One.

⁷⁷Bāp ākar duḥkh sē liberate kartē haĩ aur guide ban sāth lē jānē vālā hai .

⁸³The Father comes and liberates you from sorrow. ⁸⁴He also becomes your Guide and takes you back with Him.

⁷⁸Aisē kōī laukik gurū nahī̃ kahē̃gē ki maĩ tumkō sāth lē jāūṅgā .

⁸⁵A physical guru doesn’t say that he will take you back with him.

⁷⁹Aisē gurū kabhī dēkhā , kabhī sunā  ?

⁸⁶Have you ever seen or heard this from a guru?

⁸⁰Gurū lōgō̃ sē tum pūchhō - itnē āpkē jō followers haĩ , tum śharīr chhōṛ jāyēṅgē phir kyā in followers kō bhī sāth lē jāyēṅgē  ?

⁸⁷You can ask those gurus: “You have so many followers. ⁸⁸When you leave your body, will you take your followers with you too?”

⁸¹Aisē tō kabhī kōī nahī̃ kahēgā ki maĩ followers kō sāth lē jāūṅgā .

⁸⁹None of them would say that he will take his followers with him.

⁸²Yah tō hō na sakē .

⁹⁰That is not possible.

⁸³Kabhī kōī kah na sakē ki maĩ tum sabkō nirvāṇdhām vā muktidhām mē̃ lē jāūṅgā .

⁹¹No one would say that he can take everyone to the land of nirvana or the land of liberation.

⁸⁴Aisā praśhna kōī pūchh bhī na sakē ki hamkō āp sāth lē jāyēṅgē  ?

⁹²No one could even ask such a question as: “Will you take us with you?”

⁸⁵Śhāstrō̃ mē̃ hai bhagvānuvāch , maĩ tumkō lē jāūṅgā .

⁹³In that scripture, there are the versions of God: I will take all of you back.

⁸⁶Machchharō̃ sadr̥iśhya sab jātē haĩ .

⁹⁴Everyone goes back like a swarm of mosquitoes.

⁸⁷Satyug mē̃ tō manuṣhya thōṛē hōtē haĩ . ⁸⁸Kaliyug mē̃ tō ḍhēr manuṣhya haĩ .

⁹⁵There are few human beings in the golden age, whereas there are many human beings in the iron age.

⁸⁹Śharīr chhōṛ bākī ātmāyē̃ hisāb-kitāb chuktū kar chalī jāyēṅgī .

⁹⁶Souls will shed their bodies, settle their karmic accounts and return home.

⁹⁰Bhāgnā jarūr hai , itnē manuṣhya rah na sakē̃ .

⁹⁷They definitely have to race back. ⁹⁸So many people cannot stay here.

⁹¹Tum bachchē achchhī rīti jāntē hō - abhī hamkō jānā hai ghar .

⁹⁹You children understand very clearly that you now have to return home.

⁹²Yah śharīr tō chhōṛnā hai .

¹⁰⁰You have to shed your bodies.

⁹³Āp muyē mar gaī duniyā .

¹⁰¹When you die, the world is dead for you.

⁹⁴Apnē kō sirph ātmā samajh bāp kō yād karnā hai .

¹⁰²Simply consider yourselves to be souls and remember the Father.

⁹⁵Yah purānā chōlā tō chhōṛnā hai .

¹⁰³You have to shed your old bodies.

⁹⁶Yah duniyā bhī purānī hai .

¹⁰⁴This world is also old.

⁹⁷Jaisē purānē ghar mē̃ baiṭhē huē nayā ghar sāmnē taiyār hōtā rahtā tō samajhē̃gē hamārē liē ban rahā hai .

¹⁰⁵When you are sitting in an old house and a new house is being built, you understand that a new house is being built for you.

⁹⁸Buddhi chalī jāyēgī nayē ghar taraph .

¹⁰⁶Your intellect would go to the new house.

⁹⁹Ismē̃ yah banāō , yah karō .

¹⁰⁷"Make this in this house. ¹⁰⁸Do this here."

¹⁰⁰Mamatva sārā purānē sē miṭkar nayē mē̃ juṭ jātā hai .

¹⁰⁹All attachment is broken away from the old house and your connection is with the new one.

¹⁰¹Vah huī had key|kī bāt . ¹⁰²Yah hai bēhad K|kē duniyā key|kī bāt .

¹¹⁰That is a limited aspect, whereas this aspect is of the unlimited world.

¹⁰³Purānī duniyā sē mamatva miṭānā hai aur naī duniyā mē̃ lagānā hai .

¹¹¹You have to break your attachment away from this old world and connect yourself to that new world.

¹⁰⁴Jāntē haĩ yah purānī duniyā tō khatm hō jānī hai .

¹¹²You know that this old world is to be destroyed.

¹⁰⁵Naī duniyā hai svarg .

¹¹³That new world is heaven.

¹⁰⁶Usmē̃ ham rājāī pad pātē haĩ .

¹¹⁴We will claim a royal status there.

¹⁰⁷Jitnā yōg mē̃ rahē̃gē , gyān key|kī dhārṇā karē̃gē , aurō̃ kō samjhāyēṅgē , utnā khuśhī kā pārā chaṛhēgā .

¹¹⁵The more you stay in yoga, the more of this knowledge you will be able to imbibe and explain to others and the more your mercury of happiness will rise.

¹⁰⁸Baṛā bhārī imtahān hai .

¹¹⁶This is a very important examination.

¹⁰⁹Ham svarg kā 21 janm kē liē varsā pā rahē haĩ .

¹¹⁷We are receiving the inheritance of heaven for 21 births.

¹¹⁰Sāhūkār bannā tō achchhā hai nā .

¹¹⁸It is good to become wealthy, is it not?

¹¹¹Baṛī āyu milī tō achchhā hai nā .

¹¹⁹If you receive a long lifespan, that is good, is it not?

¹¹²Sr̥iṣhṭi chakra kō yād karē̃gē , jitnā jō āpsamān banāyēṅgē utnā phāydā hai .

¹²⁰If you remember the world cycle and make others similar to yourselves, you will benefit to that extent.

¹¹³Rājā bannā hai tō prajā bhī banānī hai .

¹²¹If you want to become kings, you also have to create your subjects.

¹¹⁴Pradarśhanī mē̃ itnē ḍhēr ātē haĩ .

¹²²So many come to the exhibitions.

¹¹⁵Vah sārī prajā bantī jāyēgī kyōṅki is avināśhī gyān kā vināśh tō hōtā nahī̃ hai .

¹²³All of them will continue to become subjects, because this imperishable knowledge is never destroyed.

¹¹⁶Buddhi mē̃ ā jāyēgā - pavitra ban pavitra duniyā kā mālik bannā hai .

¹²⁴It enters your intellects that you have to become pure and become the masters of that pure world.

¹¹⁷Puruṣhārth jāstī karē̃gē tō prajā mē̃ ūñch pad pāyēṅgē .

¹²⁵If you make a lot of effort, you can claim a high status among the subjects.

¹¹⁸Nahī̃ tō cum|kam darjē vālī prajā banē̃gē .

¹²⁶Otherwise, you will become lower-class subjects.

¹¹⁹Number-vār tō hōtē haĩ nā .

¹²⁷Everything is numberwise.

¹²⁰Rāmrājya key|kī sthāpanā hō rahī hai . ¹²¹Rāvaṇ rājya kā vināśh hō jāyēgā .

¹²⁸The kingdom of Rama is being established and the kingdom of Ravan will then be destroyed.

¹²²Satyug mē̃ tō hōṅgē hī dēvtāyē̃ .

¹²⁹In the golden age, there will only be deities.

¹²³Bābā nē samjhāyā hai - yād kī yātrā sē tum satōpradhān duniyā K|kē mālik banē̃gē . ¹²⁴Mālik tō rājā prajā sab hōtē haĩ .

¹³⁰Baba has explained: By staying on the pilgrimage of remembrance you will become the masters of that satopradhan world; all the subjects and the kings are masters.

¹²⁵Prajā bhī kahēgī bhārat hamārā sabsē ūñchā hai .

¹³¹Even the subjects say: “Our Bharat is the most elevated.”

¹²⁶Barōbar bhārat bahut ūñch thā .

¹³²Bharat really was the highest.

¹²⁷Abhī thōṛēhī hai , thā jarūr .

¹³³It is not that now; it definitely was that.

¹²⁸Abhī tō bilkul hī garīb hō gayā hai .

¹³⁴It has now become impoverished.

¹²⁹Prāchīn bhārat sabsē sāhūkār thā .

¹³⁵Ancient Bharat was the wealthiest of all.

¹³⁰Tum jāntē hō - barōbar ham bhāratvāsī sabsē ūñch dēvī-dēvtā kul K|kē thē .

¹³⁶You know that we people of Bharat really did belong to the most elevated deity clan.

¹³¹Dūsrē kōī kō dēvtā nahī̃ kahā jātā .

¹³⁷No one else can be called deities.

¹³²Ab tum bachchiyā̃ yah paṛhtī hō phir aurō̃ kō samjhānā hai . ¹³³Manuṣhyō̃ kō samjhānā tō hai nā .

¹³⁸You daughters study this and you then have to explain to others; you have to explain to human beings.

¹³⁴Tumhārē pās|pass chitra bhī haĩ , tum siddh kar batlā saktē hō - inhōnnē yah pad kaisē pāyā  ?

¹³⁹You also have pictures with which you can show people how they (Lakshmi and Narayan) claimed their status.

¹³⁵Aṅgē akṣharē ( tithi-tārīkh sahit ) tum siddh kar saktē hō .

¹⁴⁰You can show them everything in precise detail, giving the exact time and date.

¹³⁶Ab phir sē yah pad pā rahē haĩ śhivbābā sē .

¹⁴¹They are once again claiming their status from Shiv Baba.

¹³⁷Unkā chitra bhī hai .

¹⁴²Their images also exist.

¹³⁸Śhiv hai parampitā paramātmā .

¹⁴³Shiva is the Supreme Father, the Supreme Soul.

¹³⁹Bāp kahtē haĩ brahmā dvārā tumkō yōgbal sē 21 janm kā varsā miltā hai .

¹⁴⁴The Father says: By having the power of yoga, you receive your inheritance of 21 births through Brahma.

¹⁴⁰Sūryavanśhī dēvī-dēvtā viṣhṇupurī K|kē tum mālik ban saktē hō .

¹⁴⁵You can become the sun-dynasty deities, the masters of the land of Vishnu.

¹⁴¹Śhivbābā dādā brahmā dvārā yah varsā dē rahē haĩ .

¹⁴⁶Shiv Baba is giving you this inheritance through Dada (elder brother) Brahma.

¹⁴²Pahlē inkī ātmā suntī hai , ātmā hī dhāraṇ kartī hai .

¹⁴⁷This one's soul hears everything first. ¹⁴⁸It is the soul that imbibes everything.

¹⁴³Mūl bāt tō hai hī yah .

¹⁴⁹This is the main thing.

¹⁴⁴Chitra tō śhiv kā dikhātē haĩ .

¹⁵⁰They show an image of Shiva.

¹⁴⁵Yah chitra parampitā paramātmā śhiv kā hai .

¹⁵¹That image is of the Supreme Father, the Supreme Soul, Shiva.

¹⁴⁶Brahmā-viṣhṇu-śhaṅkar haĩ sūkṣhmavatan K|kē dēvtāyē̃ .

¹⁵²Brahma, Vishnu and Shankar are the deities of the subtle region.

¹⁴⁷Prajāpitā brahmā tō jarūr yahā̃ chāhiē .

¹⁵³Prajapita Brahma definitely has to exist here.

¹⁴⁸Prajāpitā brahmā K|kē bachchē brahmākumār-kumāriyā̃ ḍhēr haĩ .

¹⁵⁴There are many Brahma Kumars and Kumaris, children of Prajapita Brahma.

¹⁴⁹Jab tak brahmā K|kē bachchē na banē̃ , tō brāhmaṇ na banē̃ , tō śhivbābā sē varsā kaisē lē̃gē .

¹⁵⁵Unless you become the children of Prajapita Brahma and become Brahmins, how can you receive your inheritance from Shiv Baba?

¹⁵⁰Kukh key|kī paidāis tō hō na sakē .

¹⁵⁶This cannot be a physical creation.

¹⁵¹Gāyā bhī jātā hai mukh vaṅśhāvalī .

¹⁵⁷“The mouth-born creation” is remembered.

¹⁵²Tum kahē̃gē ham prajāpitā brahmā key|kī mukh vaṅśhāvalī haĩ .

¹⁵⁸You say that you are the mouth-born creation of Prajapita Brahma.

¹⁵³Vah gurūō̃ K|kē followers hōtē haĩ .

¹⁵⁹They are followers of gurus.

¹⁵⁴Yahā̃ tum ēk kō hī bāp-teacher-satgurū kahtē hō .

¹⁶⁰Here, you call that One “The Father, the Teacher and the Satguru”.

¹⁵⁵Sō bhī inkō nahī̃ kahtē hō .

¹⁶¹You don't call this one that.

¹⁵⁶Nirākār śhivbābā bhī hai .

¹⁶²There is incorporeal Shiv Baba.

¹⁵⁷Gyān kā sāgar hai .

¹⁶³He is also the Ocean of Knowledge.

¹⁵⁸Sr̥iṣhṭi K|kē ādi-madhy-ant kā gyān dētē haĩ .

¹⁶⁴He gives you this knowledge of the beginning, the middle and the end of the world.

¹⁵⁹Teacher bhī vah nirākār hai jō sākār dvārā gyān sunātē haĩ .

¹⁶⁵The incorporeal One is also the Teacher and He gives you this knowledge through the corporeal one.

¹⁶⁰Ātmā hī bōltī hai .

¹⁶⁶It is the soul that speaks.

¹⁶¹Ātmā kahtī hai mērē śharīr kō taṅg mat karō .

¹⁶⁷The soul says: Don't hurt my body.

¹⁶²Ātmā duḥkhī hōtī hai tō samjhānī dī jātī hai jabki vināśh sāmnē khaṛā hai , pārlaukik bāp ātē hī haĩ ant mē̃ sabkō vāpis lē jānē .

¹⁶⁸When souls become unhappy, they are given an explanation. ¹⁶⁹Destruction lies just ahead and the parlokik Father comes at the end to take everyone back home.

¹⁶³Bākī jō bhī kuchh hai , yah sab vināśh hōnē kā hai .

¹⁷⁰Everything that exists is going to be destroyed.

¹⁶⁴Iskō kahā jātā hai mr̥ityulōk .

¹⁷¹This is called a land of death.

¹⁶⁵Svarg tō yahā̃ pr̥ithvī par hōtā hai .

¹⁷²Heaven exists here on this earth.

¹⁶⁶Dēlvāṛā mandir banā huā hai .

¹⁷³The Dilwala Temple has been built.

¹⁶⁷Nīchē tapasyā kar rahē haĩ , ūpar mē̃ hai svarg .

¹⁷⁴They are shown on the ground doing tapasya and heaven is shown above them.

¹⁶⁸Nahī̃ tō kahā̃ dikhāvē̃ .

¹⁷⁵Where else would they show it?

¹⁶⁹Ūpar mē̃ dēvtāō̃ K|kē chitra dikhāyē haĩ .

¹⁷⁶They have shown images of the deities up above.

¹⁷⁰Vah bhī hōṅgē tō yahā̃ nā .

¹⁷⁷They too would exist here.

¹⁷¹Samjhānē key|kī baṛī yukti chāhiē .

¹⁷⁸You need to explain with tact.

¹⁷²Mandirō̃ mē̃ jākar samjhānā chāhiē - yah śhivbābā kā yādgār hai , jō śhivbābā hamkō paṛhā rahā hai .

¹⁷⁹You should go to the temples and explain to them: “This is the memorial of Shiv Baba who is teaching us.”

¹⁷³Śhiv hai vāstav mē̃ bindī , parantu bindī key|kī pūjā kaisē kī jāē , phal fool|phūl kaisē chaṛhāyē jāyē̃ isliē baṛā rūp banāyā hai .

¹⁸⁰In fact, Shiva is just a point, but how can a point be worshipped? ¹⁸¹How can flowers be offered to that? ¹⁸²This is why they have given Him a huge form.

¹⁷⁴Itnā baṛā kōī hōtā nahī̃ hai .

¹⁸³He isn't that big.

¹⁷⁵Gāyā bhī jātā hai bhr̥ikuṭī K|kē bīch chamaktā hai ajab sitārā .

¹⁸⁴It is remembered that a wonderful star sparkles in the centre of the forehead.

¹⁷⁶Hai bhī ati sūkṣhma , bindī hai .

¹⁸⁵It is extremely subtle, just a point.

¹⁷⁷Baṛī chīz hō tō science ādi vālē jhaṭ unkō pakaṛ lē̃ .

¹⁸⁶If it were something big, scientists would very quickly be able to catch it.

¹⁷⁸Na itnā hazār sūrya sē tēj vālā hai , kuchh bhī nahī̃ .

¹⁸⁷He is not as bright as a thousand suns either; nothing like that.

¹⁷⁹Kōī-kōī bhagat lōg bhī ātē haĩ nā , kahtē haĩ bas hamkō yah chēhrā dēkhnē mē̃ ātā hai .

¹⁸⁸Some devotees who come here say: “We can only see this face.”

¹⁸⁰Bābā samajhtē haĩ , unkō parampitā paramātmā kā pūrā parichay milā nahī̃ hai .

¹⁸⁹Baba understands that they haven't received the full introduction of the Supreme Father, the Supreme Soul.

¹⁸¹Abhī takdīr hī nahī̃ khulī hai .

¹⁹⁰Their fortune hasn't opened yet.

¹⁸²Jab tak bāp kō na jānē̃ , yah na samajhē̃ ki hamārī ātmā bindī samān hai , śhivbābā bhī bindī hai , unkō yād karnā hai .

¹⁹¹Until they know the Father, they won't know that a soul is a point and that Shiv Baba is also a point and that they have to remember Him.

¹⁸³Aisē samajh jab yād karē̃ tab vikarma vināśh hō̃ .

¹⁹²Only when they understand this and remember Him can their sins be absolved.

¹⁸⁴Bākī yah dēkhnē mē̃ ātā hai , aisā dikhtā , vaisā dikhtā . . . , iskō phir māyā kā vighna kahā jātā hai .

¹⁹³However, when they say, “I can see Him. ¹⁹⁴I see Him like this”, that is said to be an obstacle of Maya.

¹⁸⁵Tum bachchē tō abhī khuśhī sē kahtē hō ki hamkō bāp milā hai .

¹⁹⁵You are now happy that you have found the Father.

¹⁸⁶Manuṣhya tō śhrīkr̥iṣhṇa kā sākṣhātkār kar bahut khuśhī mē̃ dance ādi kartē haĩ parantu unsē kōī sadgati nahī̃ hōtī .

¹⁹⁶The Father says: When they have a vision of Krishna, they dance, etc. with a lot of happiness, but no one receives salvation through that.

¹⁸⁷Yah sākṣhātkār tō anāyās hī hō jātā hai .

¹⁹⁷They have visions just by chance.

¹⁸⁸Agar achchhī tarah sē paṛhē̃gē nahī̃ tō prajā mē̃ chalē jāyēṅgē .

¹⁹⁸If you don’t study well, you join the subjects.

¹⁸⁹Sākṣhātkār kā bhī phāydā tō milnā hai nā .

¹⁹⁹One should receive benefit by having visions.

¹⁹⁰Bhakti mārg mē̃ baṛī mēhnat kartē haĩ tab sākṣhātkār hōtā hai .

²⁰⁰People on the path of devotion have visions when they have made a lot of effort.

¹⁹¹Yahā̃ thōṛī bhī mēhnat kartē haĩ tō sākṣhātkār hōtā hai lēkin phāydā kuchh nahī̃ .

²⁰¹Here, they have visions by making just a little effort, but there is no benefit in that.

¹⁹²Śhrīkr̥iṣhṇapurī mē̃ sādhāraṇ prajā ādi jākar banē̃gē .

²⁰²They will go and become ordinary subjects, etc. in the land of Krishna.

¹⁹³Abhī tum bachchē jāntē hō śhivbābā hamkō yah knowledge sunā rahē haĩ .

²⁰³You children now understand that it is Shiv Baba who is giving you this knowledge.

¹⁹⁴Bāp kā pharmān hai pavitra jarūr bannā hai .

²⁰⁴The Father’s orders are: Definitely become pure!

¹⁹⁵Parantu kōī-kōī pavitra bhī rah nahī̃ saktē haĩ , kabhī patit bhī yahā̃ chhipkar ā jātē haĩ .

²⁰⁵However, some are unable to remain pure. ²⁰⁶Sometimes, even impure ones come here secretly.

¹⁹⁶Vah apnā hī nuksān kartē haĩ . ¹⁹⁷Apnē kō ṭhagtē haĩ .

²⁰⁷They only cause themselves a loss; they deceive themselves.

¹⁹⁸Bāp kō ṭhagnē key|kī bāt hī nahī̃ .

²⁰⁸There is no question of deceiving the Father.

¹⁹⁹Bāp sē ṭhagī karkē kōī paisā lēnā hai kyā  ?

²⁰⁹Are you going to receive wealth by deceiving the Father?

²⁰⁰Śhivbābā key|kī śhrīmat par kāydēsir nahī̃ chaltē haĩ tō kyā hall|hāl hōgā .

²¹⁰What will your condition be if you don’t follow Shiv Baba’s shrimat accurately?

²⁰¹Samjhā jāyēgā takdīr mē̃ nahī̃ hai .

²¹¹It will be understood that it is not in your fortune.

²⁰²Nahī̃ paṛhtē haĩ aur hī aurō̃ kō duḥkh dētē rahē̃gē , tō ēk tō bahut sazāyē̃ khānī paṛēgī aur dūsrā phir pad bhī bhraṣhṭa hō jāyēgā .

²¹²If you don’t study but continue to cause sorrow for others, there will have to be a lot of punishment and, secondly, your status will be destroyed.

²⁰³Kōī bhī kāydē K|kē virūddh kām nahī̃ karnā chāhiē .

²¹³Don’t do anything against the law.

²⁰⁴Bāp tō samjhāyēṅgē nā ki tumhārī chalan ṭhīk nahī̃ hai .

²¹⁴The Father explains that your activity is not good.

²⁰⁵Bāp tō kamāī karnē kā rāstā batātē haĩ phir kōī karē na karē , unkī takdīr .

²¹⁵The Father shows you the way to earn an income but then whether you follow that or not, it is in your fortune.

²⁰⁶Sazāyē̃ khākar vāpis śhāntidhām tō jānā hī hai .

²¹⁶After experiencing punishment, everyone has to return to the land of peace.

²⁰⁷Pad bhraṣhṭa hō jāyēgā . ²⁰⁸Kuchh bhī milēgā nahī̃ .

²¹⁷The status would be destroyed and you wouldn’t receive anything.

²⁰⁹Ātē tō bahut haĩ parantu yahā̃ tō bāp sē varsā lēnē key|kī bāt hai .

²¹⁸Many come here, but it is a question of claiming an inheritance from the Father.

²¹⁰Bachchē kahtē haĩ bābā ham tō svarg kā sūryavanśhī rājāī pad pāyēṅgē .

²¹⁹Children say: “Baba, I will claim the sun-dynasty status of heaven.”

²¹¹Rājyōg hai nā .

²²⁰This is Raja Yoga.

²¹²Student scholarship bhī lētē haĩ nā .

²²¹Students claim a scholarship.

²¹³Pās|pass hōnē vālō̃ kō scholarship miltī hai .

²²²Those who pass receive a scholarship.

²¹⁴Yah mālā unhō̃ key|kī banī huī hai jinhōnnē scholarship lī hai .

²²³This rosary is created of those who claim a scholarship.

²¹⁵Jitnā-jitnā jaisā pās|pass hōgā aisē-aisē scholarship milēgī .

²²⁴To the extent that someone passes, he accordingly receives a scholarship.

²¹⁶Yah mālā banī huī hai .

²²⁵This rosary is created.

²¹⁷Scholarship vālō̃ key|kī vr̥iddhi hōtē-hōtē hazārō̃ ban jātē haĩ . ²¹⁸Rājāī pad hai scholarship .

²²⁶The number of those who claim a scholarship grows gradually until there are thousands of them; a royal status is a scholarship.

²¹⁹Jō achchhī rīti paṛhāī paṛhtē haĩ vah gupta nahī̃ rah saktē haĩ .

²²⁷Those who study well cannot remain incognito.

²²⁰Bahut nayē-nayē bhī purānō̃ sē āgē nikal paṛē̃gē .

²²⁸Many new ones go ahead of the old ones.

²²¹Jaisē dēkhō kaī bachchiyā̃ ātī haĩ , kahtī haĩ hamkō yah paṛhāī tō bahut achchhī lagtī hai , ham praṇ kartī haĩ yah jismānī paṛhāī kā course pūrā kar phir is paṛhāī mē̃ lag jāyēṅgī . ²²²Apnā hīrē jaisā jīvan banāyēṅgī .

²²⁹Many daughters come and say that they like this study very much and they promise that, after they have completed their worldly education, they will engage themselves in this study and that they will make their lives like a diamond.

²²³Ham apnī sachchī kamāī kar 21 janmō̃ kē liē varsā pāyēṅgī .

²³⁰They say: “We will earn our true income and claim our inheritance for 21 births.”

²²⁴Kitnā khuśhī hōtī hai .

²³¹They have so much happiness.

²²⁵Jāntē haĩ yah varsā ab nahī̃ liyā tō phir kabhī nahī̃ lē sakē̃gē .

²³²They understand that, if they don’t claim this inheritance now, they can never claim it.

²²⁶Paṛhāī kā śhauk hōtā hai nā .

²³³They are interested in studying.

²²⁷Kōī kō tō zarā bhī śhauk nahī̃ hai samajhnē kā .

²³⁴Some don’t have the slightest interest in understanding anything.

²²⁸Purānō̃ kō bhī itnā śhauk nahī̃ , jitnā nayō̃ kō hai .

²³⁵Even some old ones don’t have as much interest as the new ones.

²²⁹Wonder hai nā .

²³⁶It is a wonder.

²³⁰Kahē̃gē drama anusār takdīr mē̃ nahī̃ hai tō bhagvān bhī kyā karē̃ .

²³⁷It would be said that, according to the drama, it is not in their fortune. ²³⁸So what can even God do?

²³¹Teacher tō paṛhātē haĩ .

²³⁹The Teacher will continue to teach you.

²³²Achchhā  !

²⁴⁰Achcha.

²³³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁴¹To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁴²The spiritual Father says namaste to you spiritual children.

²³⁵Dhārṇā kē liē mukhya sār  :

²⁴³Essence for dharna:

²³⁶1 ) apnī kamiyō̃ kō chhipānā bhī svayã kō ṭhagnā hai - isliē kabhī bhī apnē sē ṭhagī nahī̃ karnī hai .

²⁴⁴1. To hide your weaknesses is to deceive yourself. ²⁴⁵Therefore, never deceive yourself.

²³⁷2 ) apnī ūñch takdīr banānē kē liē kōī bhī kām kāydē K|kē virūddh nahī̃ karnā hai .

²⁴⁶2. In order to make your fortune elevated, don’t do anything against the law.

²³⁸Paṛhāī kā śhauk rakhnā hai .

²⁴⁷Have an interest in studying.

²³⁹Āp samān banānē key|kī sēvā karnī hai .

²⁴⁸Do the service of making others similar to yourself.

²⁴⁰Vardān  : amr̥itvēlē key|kī madad vā śhrīmat key|kī pālnā dvārā smr̥iti kō samarthvān banānē vālē smr̥iti svarūp bhav

²⁴⁹Blessing: May you make your awareness powerful by taking the help of amrit vela and with the sustenance of shrimat, become an embodiment of remembrance.

²⁴¹Apnī smr̥iti kō samarthvān banānā hai vā svataḥ smr̥iti svarūp bannā hai tō amr̥itvēlē K|kē samay key|kī value kō jānō .

²⁵⁰If you want to make your awareness powerful and become an embodiment of remembrance, then understand the value of the time of amrit vela.

²⁴²Jaisī śhrīmat hai usī pramāṇ samay kō pahchān kar samay pramāṇ chalō tō sahaj sarv prāpti kar sakē̃gē aur mēhnat sē chhūṭ jāyēṅgē .

²⁵¹Just as you have shrimat, in the same way, understand the time and move along according to that time and you will then easily be able to attain all attainments and become free from having to work hard.

²⁴³Amr̥itvēlē K|kē mahatva kō samajhkar chalnē sē her|har karma mahatva pramāṇ hōṅgē .

²⁵²By moving along while understanding the importance of amrit vela, you will perform every action according to its importance.

²⁴⁴Us samay viśhēṣh silence rahtī hai isliē sahaj smr̥iti kō samarthvān banā saktē hō .

²⁵³At that time, there is special silence and so you can easily make your awareness powerful.

²⁴⁵Slōgan  : yād aur niḥsvārth sēvā dvārā māyājīt bannē vālē hī sadā vijayī haĩ .

²⁵⁴Slogan: Those who become conquerors of Maya by having remembrance and doing altruistic service are constantly victorious.

²⁵⁵*** Om Shanti ***

²⁴⁶Yē avyakt iśhārē - ēktā aur viśhvās key|kī viśhēṣhtā dvārā saphaltā sampann banō

²⁵⁶Avyakt Signal: With the speciality of unity and faith, become full of success.

²⁴⁷Saṅgaṭhit rūp mē̃ āp brāhmaṇ bachchō̃ key|kī āpas K|kē samparka key|kī bhāṣhā avyakt bhāv key|kī hōnī chāhiē .

²⁵⁷Let the language of all of you Brahmins together be of avyakt feelings.

²⁴⁸Jaisē phariśhtē athavā ātmāyē̃ ātmāō̃ sē bōl rahī haĩ .

²⁵⁸Let it be as though souls are speaking to angels or souls.

²⁴⁹Iskē liē kisī key|kī sunī huī galatī|galtī kō saṅkalp mē̃ bhī na svīkār karnā aur na karānā .

²⁵⁹For this, neither take, even in your thoughts, anyone's mistakes that you may have heard of, nor enable others to do so.

²⁵⁰Aisī jab sthiti hō tab hī bāp key|kī jō śhubh kāmnā hai - ēkmat saṅgaṭhan key|kī , vah practical mē̃ hōgī aur āpkē dvārā bāp pratyakṣha hōgā .

²⁶⁰When your stage is like this, the pure hopes of the Father for the gathering will then become practical and the Father will be revealed through you.