शनिवार 21 फ़रवरी 2026 की दैनिक मुरली

⁰21-02-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰21/02/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum bāp kē pās āyē hō apnī sōī huī takdīr jagānē , takdīr jagnā mānā viśhva kā mālik bannā ' '

¹Essence: Sweet children, you have come to the Father to have your dormant fortune awakened. ²To have your fortune awakened means to become a master of the world.

²Praśhna  : kaun see|sī|C khurāk tum bachchō̃ kō bāp samān buddhivān banā dētī hai  ?

³Question: Which nourishment makes you children as wise as the Father?

³Uttar  : yah paṛhāī hai tum bachchō̃ K|kē buddhi key|kī khurāk .

⁴Answer: This study is nourishment for the intellects of you children.

⁴Jō rōz paṛhāī paṛhtē haĩ arthāt is khurāk kō lētē haĩ unkī buddhi pāras ban jātī hai .

⁵The intellects of those who study this study every day, that is, those who take this nourishment every day, become divine.

⁵Pārasnāth bāp jō buddhivānō̃ key|kī buddhi hai vah tumhē̃ āpsamān pārasbuddhi banātē haĩ .

⁶The Father, the Lord of Divinity, who is the Intellect of the Wise, makes the intellects of you children wise and divine, similar to His.

⁶Gīt  : takdīr jagākar āī hū̃ …

⁷Song: I have come having awakened my fortune.

⁷Ōm śhānti .

⁸Om shanti.

⁸Gīt key|kī line sunkar K|kē bhī mīṭhē-mīṭhē bachchō̃ K|kē rōmāñch khaṛē hō jānē chāhiē .

⁹On hearing a line of this song, you sweetest children should have goose pimples of happiness.

⁹Hai tō common gīt parantu inkā sār aur kōī nahī̃ jāntē .

¹⁰It is a common song, but no one else understands the essence of it.

¹⁰Bāp hī ākar gīt , śhāstra ādi kā arth|earth samjhātē haĩ .

¹¹Only the Father comes and tells you the meaning of the songs and the scriptures, etc.

¹¹Mīṭhē-mīṭhē bachchē yah bhī jāntē haĩ ki kaliyug mē̃ sabkī takdīr sōī huī hai .

¹²You sweetest children understand that in the iron age everyone's fortune is dormant.

¹²Satyug mē̃ sabkī takdīr jagī huī hai .

¹³In the golden age everyone's fortune is awakened.

¹³Sōī huī takdīr kō jagānē vālā aur śhrīmat dēnē vālā athavā tadbīr banānē vālā ēk hī bāp hai .

¹⁴Only the one Father awakens your dormant fortune, gives you shrimat to create your fortune.

¹⁴Vahī baiṭh bachchō̃ key|kī takdīr jagātē haĩ .

¹⁵He alone sits here and awakens the fortune of you children.

¹⁵Jaisē bachchē paidā hōtē haĩ aur takdīr jag jātī hai .

¹⁶As soon as children are born, their fortune awakens.

¹⁶Bachchā janamā aur unkō yah patā paṛ jātā hai ki ham vāris haĩ .

¹⁷After a child is born, he becomes aware that he is an heir.

¹⁷Hūbahū yah phir bēhad key|kī bāt hai .

¹⁸It is exactly the same here but this is an unlimited aspect.

¹⁸Bachchē jāntē haĩ - kalp-kalp hamārī takdīr jagtī hai phir sō jātī hai .

¹⁹You children know that your fortune awakens every cycle and that it then becomes dormant.

¹⁹Pāvan bantē haĩ tō takdīr jagtī hai .

²⁰When you become pure, your fortune awakens.

²⁰Pāvan gr̥ihasth āśhram kahā jātā hai .

²¹It is said: There is the pure household ashram.

²¹Āśhram akṣhar pavitra hōtā hai .

²²The word "ashram" is a pure word.

²²Pavitra gr̥ihasth āśhram , unkē against phir hai apavitr patit gr̥ihastha dharm .

²³There is the pure household ashram and, in contrast to that, there is the impure household religion.

²³Āśhram nahī̃ kahē̃gē .

²⁴You wouldn't say "ashram" of something impure.

²⁴Gr̥ihastha dharm tō sabkā hai hī .

²⁵The household religion belongs to everyone.

²⁵Jānvarō̃ mē̃ bhī hai . ²⁶Bachchē tō sab paidā kartē hī haĩ .

²⁶It also exists among the animals; all of them create children.

²⁷Jānvarō̃ kō bhī kahē̃gē gr̥ihastha dharm mē̃ haĩ .

²⁷Even animals are said to belong to the household religion.

²⁸Ab bachchē jāntē haĩ - ham svarg mē̃ pavitra gr̥ihasth āśhram mē̃ thē , dēvī-dēvtā thē .

²⁸You children now know that you belonged to the pure household ashram in heaven; you were deities.

²⁹Unhō̃ key|kī mahimā bhī gātē haĩ sarvguṇ sampann , 16 kalā sampūrṇ . . . . . . tum khud bhī gātē thē .

²⁹Their praise is sung: “Full of all virtues, 16 celestial degrees full”. ³⁰You used to sing this yourselves.

³⁰Ab samajhtē hō ham manuṣhya sē dēvtā phir sē ban rahē haĩ .

³¹You now understand that you are once again changing from human beings into deities.

³¹Gāyan bhī hai manuṣhya sē dēvtā . . . . . .

³²It is sung that it didn't take God long to change humans into deities.

³²Brahmā-viṣhṇu-śhaṅkar kō bhī dēvtā kahtē haĩ .

³³Brahma, Vishnu and Shankar are called deities.

³³Brahmā dēvtāē namaḥ phir kahtē haĩ śhiv paramātmāē namaḥ .

³⁴They say: “Salutations to the deity Brahma”, and then they say, "Salutations to the Supreme Soul Shiva.”

³⁴Abhī unkā arth|earth bhī tum jāntē hō .

³⁵You now understand the meaning of this.

³⁵Vah tō andhaśhraddhā sē sirph kah dētē haĩ .

³⁶They simply say this out of blind faith.

³⁶Ab śhaṅkar dēvtāē namaḥ kahē̃gē .

³⁷They even say, "Salutations to the deity Shankar.”

³⁷Śhiv kē liē kahē̃gē śhiv paramātmāē namaḥ tō fark huā nā .

³⁸For Shiva, they say, "Salutations to the Supreme Soul Shiva", and so there is a difference.

³⁸Vah dēvtā hō gayā , vah paramātmā hō gayā .

³⁹That one is a deity and this One is the Supreme Soul.

³⁹Śhiv aur śhaṅkar kō ēk kah nahī̃ saktē .

⁴⁰You cannot say that Shiva and Shankar are one and the same.

⁴⁰Tum jāntē hō ham barōbar pattharbuddhi thē , ab pārasbuddhi ban rahē haĩ .

⁴¹You know that you truly did have stone intellects and that you are now becoming those with divine intellects.

⁴¹Dēvtāō̃ kō tō pattharbuddhi nahī̃ kahē̃gē .

⁴²Deities cannot be called those with stone intellects.

⁴²Phir drama anusār rāvaṇ rājya mē̃ sīṛhī utarnī hai .

⁴³According to the drama, you had to come down the ladder into Ravan’s kingdom.

⁴³Pārasbuddhi sē pattharbuddhi bannā hai .

⁴⁴Now, from those with stone intellects, you have to become those with divine intellects.

⁴⁴Sabsē buddhivān tō ēk hī bāp hai .

⁴⁵The one Father is the wisest of all.

⁴⁵Abhī tumhārī buddhi mē̃ dam nahī̃ rahā hai .

⁴⁶Your intellects now have no power at all.

⁴⁶Bāp unkō baiṭh pārasbuddhi banātē haĩ .

⁴⁷The Father sits here and makes the intellects of such ones divine.

⁴⁷Tum yahā̃ ātē hō pārasbuddhi bannē .

⁴⁸You come here to make your intellects divine.

⁴⁸Pārasnāth K|kē bhī mandir haĩ .

⁴⁹There are temples to the Lord of Divinity.

⁴⁹Vahā̃ mēlē lagtē haĩ . ⁵⁰Parantu yah kiskō patā nahī̃ ki pārasnāth kaun hai .

⁵⁰They also have gatherings (melas) there, but no one knows who the Lord of Divinity is.

⁵¹Vāstav mē̃ pāras banānē vālā tō bāp hī hai .

⁵¹In fact, it is only the one Father who makes everyone divine.

⁵²Vah hai buddhivānō̃ key|kī buddhi .

⁵²He is the Intellect of the Wise.

⁵³Yah gyān hai tum bachchō̃ key|kī buddhi kē liē khurāk , issē buddhi kitnā palaṭtī hai .

⁵³This knowledge is nourishment for the intellects of you children. ⁵⁴Your intellects are being transformed so much.

⁵⁴Yah duniyā hai kāṇṭō̃ kā jaṅgal .

⁵⁵This world is called a forest of thorns.

⁵⁵Kitnā ēk-dō kō duḥkh dētē haĩ .

⁵⁶How much sorrow people give one another!

⁵⁶Abhī hai hī tamō-pradhān raurav nark .

⁵⁷This is the tamopradhan world of extreme hell.

⁵⁷Garuṛ purāṇ mē̃ tō bahut rōchak bātē̃ likh dī haĩ .

⁵⁸Many fearsome stories have been written in the Garuda Purana.

⁵⁸Abhī tum bachchō̃ key|kī buddhi kō khurāk mil rahī hai .

⁵⁹The intellects of you children are now receiving nourishment.

⁵⁹Bēhad kā bāp khurāk dē rahē haĩ .

⁶⁰The unlimited Father is giving you nourishment.

⁶⁰Yah hai paṛhāī .

⁶¹This is a study.

⁶¹Iskō gyān amr̥it bhī kah dētē haĩ .

⁶²This can also be called nectar of knowledge.

⁶²Kōī jal ādi hai nahī̃ .

⁶³There is no water, etc.

⁶³Ājkal sab chīzō̃ kō amr̥it kah dētē haĩ .

⁶⁴Nowadays, they call everything nectar.

⁶⁴Gaṅgājal kō bhī amr̥it kahtē haĩ .

⁶⁵They even say that the water of the Ganges is nectar.

⁶⁵Dēvtāō̃ K|kē pair dhōkar pānī rakhtē haĩ , uskō amr̥it kah dētē haĩ .

⁶⁶They wash the feet of the deity idols with that water and keep it, calling it nectar.

⁶⁶Ab yah bhī buddhi sē samajhnē key|kī bāt hai nā .

⁶⁷This is also something to be understood with your intellects.

⁶⁷Yah añchalī amr̥it hai vā patit-pāvnī gaṅgā kā jal amr̥it hai  ?

⁶⁸Is that handful of water nectar or is the water of the Purifier Ganges nectar?

⁶⁸Añchalī jō dētē haĩ vah aisē nahī̃ kahtē ki yah patitō̃ kō pāvan banānē vālā hai , gaṅgājal kē liē kahtē haĩ patit-pāvnī hai .

⁶⁹The one who gives that handful of water doesn’t say that it will make the impure pure. ⁷⁰They say of the water of the Ganges that it is the purifier.

⁶⁹Kahtē bhī haĩ manuṣhya marē tō gaṅgājal mukh mē̃ hō .

⁷¹They say that when a person dies, he should have the water of the Ganges on his lips.

⁷⁰Dikhātē haĩ arjun nē bāṇ mārā phir amr̥it jal pilāyā .

⁷²They portray Arjuna shooting an arrow and then giving nectar (nectar emerging where the arrow struck).

⁷¹Tum bachchō̃ nē kōī bāṇ ādi nahī̃ chalāyē haĩ .

⁷³You children have not shot any arrows.

⁷²Ēk gānv haĩ jahā̃ bāṇō̃ sē laṛtē haĩ .

⁷⁴There is a village where they fight with bows and arrows.

⁷³Vahā̃ K|kē rājā kō īśhvar kā avatār kahtē haĩ .

⁷⁵The ruler of that place is said to be an incarnation of God.

⁷⁴Ab īśhvar kā avatār tō kōī hō nahī̃ saktā .

⁷⁶However, no one can be an incarnation of God.

⁷⁵Vāstav mē̃ sachchā-sachchā satgurū tō ēk hī hai , jō sarv kā sadgati dātā hai . ⁷⁶Jō sabhī ātmāō̃ kō sāth lē jātē haĩ .

⁷⁷In fact, there is only one true Satguru who is the Bestower of Salvation for all and He will now take all souls back with Him.

⁷⁷Bāp K|kē sivāē vāpis kōī bhī lē jā nahī̃ saktā .

⁷⁸No one, apart from the Father, can take you back home.

⁷⁸Brahm mē̃ līn hō jānē key|kī bhī bāt nahī̃ hai .

⁷⁹There is no question of merging into the brahm element.

⁷⁹Yah nāṭak banā huā hai . ⁸⁰Sr̥iṣhṭi kā chakra anādi phirtā hī rahtā hai .

⁸⁰This play is predestined; the world cycle continues to turn eternally.

⁸¹World key|kī history-geography kaisē repeat hōtī hai , yah abhī tum jāntē hō aur kōī nahī̃ jāntā .

⁸¹You now understand how the world history and geography repeat. ⁸²No one else understands this.

⁸²Manuṣhya arthāt ātmāyē̃ apnē bāp rachayitā kō bhī nahī̃ jāntī haĩ , jiskō yād bhī kartē haĩ ō god father .

⁸³Human beings, that is, souls, don’t know their Father, the Creator, whom they remember and of whom they say, "O God, the Father".

⁸³Had K|kē bāp kō kabhī god father nahī̃ kahē̃gē .

⁸⁴They would never say "God, the Father" to a physical father.

⁸⁴God father akṣhar bahut respect sē kahtē haĩ .

⁸⁵They use the term "God, the Father", with a lot of respect.

⁸⁵Unkē liē hī gātē haĩ patit-pāvan , duḥkh hartā sukh kartā hai .

⁸⁶It is to Him that they sing: “O Purifier, Remover of Sorrow and Bestower of Happiness."

⁸⁶Ēk taraph kahtē haĩ vah duḥkh hartā sukh kartā hai aur jab kōī duḥkh hōtā hai vā bachchā ādi mar jātā hai tō kah dētē īśhvar hī duḥkh-sukh dētā hai . ⁸⁷Īśhvar nē hamārā bachchā lē liyā .

⁸⁷On the one hand, they say that He is the Remover of Sorrow and the Bestower of Happiness and, on the other hand, when they experience sorrow or their child dies, they say that God gives happiness and sorrow, and that God has taken away their child.

⁸⁸Yah kyā kiyā  ?

⁸⁸What has He done?

⁸⁹Ab mahimā ēk gātē haĩ aur phir kuchh hōtā hai tō īśhvar kō gāliyā̃ dētē haĩ .

⁸⁹They sing praise of God but then, when something happens, they begin to insult Him.

⁹⁰Kahtē bhī haĩ īśhvar nē bachchā diyā hai , phir agar usnē vāpis lē liyā tō tum rōtē kyō̃ hō  ?

⁹⁰They say that God gave them that child. ⁹¹Therefore, if He has taken that child back, why should they cry?

⁹¹Īśhvar kē pās gayā nā .

⁹²He has just gone to God.

⁹²Satyug mē̃ kabhī kōī rōtē nahī̃ .

⁹³No one cries in the golden age.

⁹³Bāp samjhātē haĩ rōnē key|kī tō kōī darkār nahī̃ .

⁹⁴The Father explains: There is no need to cry.

⁹⁴Ātmā kō apnē hisāb-kitāb anusār jāē dūsrā part bajānā hai .

⁹⁵The soul has to go and play another part according to his karmic accounts.

⁹⁵Gyān na hōnē kāraṇ manuṣhya kitnā rōtē haĩ , jaisē pāgal hō jātē haĩ .

⁹⁶Because people don't have this knowledge, they cry so much, it is as though they have gone mad.

⁹⁶Yahā̃ tō bāp samjhātē haĩ - ammā marē tō bhī haluā khānā . . . . . naṣhṭōmōhā hōnā hai .

⁹⁷Here, the Father explains: Even if your mother dies, you have to eat halva. ⁹⁸You have to be a destroyer of attachment.

⁹⁷Hamārā tō ēk hī bēhad kā bāp hai , dūsrā na kōī .

⁹⁹Mine is the one unlimited Father and none other.

⁹⁸Aisī avasthā bachchō̃ key|kī hōnī chāhiē .

¹⁰⁰You children should have such a stage.

⁹⁹Mōhjīt rājā kī kathā bhī sunī hai nā .

¹⁰¹You have heard the story of the king who conquered attachment, have you not?

¹⁰⁰Yah haĩ sab dant kathāyē̃ .

¹⁰²All of those are tall stories.

¹⁰¹Satyug mē̃ kabhī duḥkh key|kī bāt nahī̃ hōtī .

¹⁰³There is no question of sorrow in the golden age.

¹⁰²Na kabhī akālē mr̥iityu hōtī hai .

¹⁰⁴There is never untimely death there.

¹⁰³Tum bachchē jāntē haĩ ham abhī kāl par jīt pātē haĩ , bāp kō mahākāl bhī kahtē haĩ .

¹⁰⁵You children understand that you are conquering death. ¹⁰⁶The Father is called the Great Death.

¹⁰⁴Kālō̃ kā kāl tumkō kāl par jīt pahnātē haĩ arthāt kāl kabhī khātā nahī̃ .

¹⁰⁷The Death of all Deaths is enabling you to conquer death. ¹⁰⁸This means that you will never experience untimely death.

¹⁰⁵Kāl ātmā kō tō nahī̃ khā saktā .

¹⁰⁹Souls cannot experience death.

¹⁰⁶Ātmā ēk śharīr chhōṛ dūsrā lētī hai , uskō kahtē haĩ kāl khā gayā .

¹¹⁰A soul sheds his body and takes another. ¹¹¹That is called experiencing death.

¹⁰⁷Bākī kāl kōī chīz nahī̃ hai .

¹¹²Death isn't anything else.

¹⁰⁸Manuṣhya mahimā gātē rahtē , samajhtē kuchh bhī nahī̃ .

¹¹³People continue to sing praise but they don't understand anything.

¹⁰⁹Gātē haĩ achatam kēśhavam . . . . . . arth|earth kuchh nahī̃ samajhtē .

¹¹⁴They sing songs of praise but they don't understand the meaning of those songs.

¹¹⁰Bilkul hī manuṣhya samajh sē bāhar hō gayē haĩ .

¹¹⁵Everything is now beyond the understanding of human beings.

¹¹¹Bāp samjhātē haĩ yah 5 vikār tumhārī buddhi kō kitnā kharāb kar dētē haĩ .

¹¹⁶The Father explains: These five vices have made your intellects so poor.

¹¹²Kitnē manuṣhya badrīnāth ādi par jātē haĩ .

¹¹⁷So many people go to Badrinath, etc.

¹¹³Āj dō lākh gayē , 4 lākh gayē . . . . . baṛē-baṛē officers bhī jātē haĩ tīrtha karnē .

¹¹⁸Today, two to four hundred thousand people go. ¹¹⁹Even important officers go on a pilgrimage there.

¹¹⁴Tum tō jātē nahī̃ tō vah kahē̃gē yah be|B . K|kē . tō nāstik haĩ kyōṅki bhakti nahī̃ kartē .

¹²⁰You don't go there and so they say that the Brahma Kumaris have become atheists because they don't perform devotion.

¹¹⁵Tum phir kahtē hō jō bhagvān kō nahī̃ jāntē vō nāstik haĩ .

¹²¹You then tell them that those who don't know God are atheists.

¹¹⁶Bāp kō tō kōī nahī̃ jāntē isliē inkō orphan key|kī duniyā kahā jātā hai . ¹¹⁷Kitnā āpas mē̃ laṛtē-jhagaṛtē rahtē haĩ .

¹²²No one knows the Father and this is why this is called a world of orphans; they continue to fight and quarrel among themselves so much.

¹¹⁸Yah sārī duniyā bābā kā ghar hai nā .

¹²³This whole world is Baba's home, is it not?

¹¹⁹Bāp sārī duniyā K|kē bachchō̃ kō patit sē pāvan banānē ātē haĩ .

¹²⁴The Father comes to purify the children of the whole world.

¹²⁰Ādhākalp barōbar pāvan duniyā thī nā .

¹²⁵For half a cycle, there truly was the pure world.

¹²¹Gātē bhī haĩ rām rājā , rām prajā , rām sāhūkār hai . . . . . vahā̃ phir adharm key|kī bāt kaisē hō saktī .

¹²⁶They even sing: As is King Rama, so are the subjects of Rama. ¹²⁷As Rama is wealthy, so too are his subjects. ¹²⁸How could there be anything unrighteous there?

¹²²Kahtē bhī haĩ vahā̃ śhēr-bakrī ikaṭṭhē jal pītē haĩ phir vahā̃ rāvaṇ ādi kahā̃ sē āyē  ?

¹²⁹They even say that the lion and the lamb drink water together there. ¹³⁰So, where could Ravan, etc. come from?

¹²³Samajhtē nahī̃ .

¹³¹They don’t understand anything.

¹²⁴Bāhar vālē tō aisī bātē̃ sunkar hanstē haĩ .

¹³²When people abroad hear those things, they are amused.

¹²⁵Tum bachchē jāntē hō - abhī gyān kā sāgar bāp ākar hamē̃ gyān dētē haĩ .

¹³³You children know that the Father, the Ocean of Knowledge, has come and that he is now giving you this knowledge.

¹²⁶Yah patit duniyā hai nā .

¹³⁴This world is impure.

¹²⁷Ab prērṇā sē patitō̃ kō pāvan banāyēṅgē kyā  ?

¹³⁵Would He purify the impure through inspiration?

¹²⁸Bulātē haĩ hē patit-pāvan āō , ākar hamkō pāvan banāō tō jarūr bhārat mē̃ hī āyā thā .

¹³⁶People call out: “O Purifier, come! ¹³⁷Come and purify us!” ¹³⁸Therefore, He must surely have come in Bharat.

¹²⁹Ab bhī kahtē haĩ maĩ gyān kā sāgar āyā hū̃ .

¹³⁹Even today, He tells us: “I, the Ocean of Knowledge, have come.”

¹³⁰Tum bachchē jāntē hō śhivbābā mē̃ hī sārā gyān hai , vahī bāp baiṭh bachchō̃ kō yah sab bātē̃ samjhātē haĩ .

¹⁴⁰You children know that only Shiv Baba has all of this knowledge. ¹⁴¹That Father sits here and explains all of these things to you children.

¹³¹Śhāstrō̃ mē̃ sab hai dant kathāyē̃ .

¹⁴²In the scriptures, they are all tall stories.

¹³²Nām rakh diyā hai - vyās bhagvān nē śhāstra banāyē . ¹³³Ab vah vyās thā bhakti mārg kā .

¹⁴³They mention the name of God Vyas. ¹⁴⁴They say that he wrote the scriptures, that Vyas belonged to the path of devotion.

¹³⁴Yah hai vyās dēv , unkē bachchē tum sukh dēv hō .

¹⁴⁵This One is Vyas Dev and you, His children, are Sukh Deva (bestowers of happiness).

¹³⁵Ab tum sukh K|kē dēvtā bantē hō .

¹⁴⁶You are now becoming deities (bestowers) of happiness.

¹³⁶Sukh kā varsā lē rahē hō vyās sē , śhivāchārya sē .

¹⁴⁷You are receiving your inheritance of happiness from Vyas, Shiva, the Teacher (Shivacharya).

¹³⁷Vyās K|kē bachchē tum hō .

¹⁴⁸You are the children of Vyas.

¹³⁸Parantu manuṣhya mūñjh na jāē̃ isliē kahā jātā hai śhiv K|kē bachchē .

¹⁴⁹So that people don't become confused, you are called the children of Shiva.

¹³⁹Unkā asul nām hai hī śhiv .

¹⁵⁰His real name is Shiva.

¹⁴⁰Tō ab bāp kahtē haĩ - kisī dēhdhārī kō mat dēkhō . ¹⁴¹Jabki śhivbābā sammukh baiṭhē haĩ .

¹⁵¹The Father now says: Since Shiv Baba is personally sitting in front of you, stop looking at bodily beings.

¹⁴²Ātmā kō jānā jātā hai , paramātmā kō bhī jānā jātā hai .

¹⁵²Souls can be realised and the Supreme Soul can also be realised.

¹⁴³Vah parampitā paramātmā śhiv .

¹⁵³He is the Supreme Father, the Supreme Soul, Shiva.

¹⁴⁴Vahī ākar patit sē pāvan bannē kā rāstā batātē haĩ .

¹⁵⁴He comes and shows you the path to become pure from impure.

¹⁴⁵Kahtē haĩ maĩ tum ātmāō̃ kā bāp hū̃ .

¹⁵⁵He says: I am the Father of you souls.

¹⁴⁶Ātmā kō realise kiyā jātā hai , dēkhā nahī̃ jātā hai .

¹⁵⁶A soul can be realised, it cannot be seen.

¹⁴⁷Bāp pūchhtē haĩ ab tumnē apnī ātmā kō realise kiyā  ?

¹⁵⁷The Father asks: Has each of you realised that you are a soul?

¹⁴⁸Itnī chhōṭī see|sī|C ātmā mē̃ avināśhī part nūndhā huā hai . ¹⁴⁹Jaisē ēk record hai .

¹⁵⁸An imperishable part is recorded in such a tiny soul, just like a record.

¹⁵⁰Tum jāntē hō ham ātmā hī śharīr dhāraṇ kartī haĩ .

¹⁵⁹You know that you souls adopt bodies.

¹⁵¹Pahlē tum dēh-abhimānī thē , ab dēhī-abhimānī hō .

¹⁶⁰At first, you were soul conscious and you then became body conscious.

¹⁵²Tum jāntē hō ham ātmā 84 janma lētī haĩ .

¹⁶¹You know that you souls take 84 births.

¹⁵³Unkā end ( ant ) nahī̃ hōtā .

¹⁶²There is no end to this.

¹⁵⁴Kōī-kōī pūchhtē haĩ yah drama kab sē śhurū huā  ?

¹⁶³Some people ask when this drama began.

¹⁵⁵Parantu yah tō anādi hai , kabhī vināśh nahī̃ hōtā .

¹⁶⁴However, this drama is eternal; it is never destroyed.

¹⁵⁶Inkō kahā jātā hai banā-banāyā avināśhī world drama .

¹⁶⁵This is called the predestined, imperishable world drama.

¹⁵⁷Tō bāp baiṭh bachchō̃ kō samjhātē haĩ . ¹⁵⁸Jaisē anpaṛh bachchō̃ kō paṛhāī dī jātī hai .

¹⁶⁶The Father sits here and explains to you children, just as uneducated children are taught.

¹⁵⁹Ātmā hī śharīr mē̃ rahtī hai .

¹⁶⁷Each soul resides in a body.

¹⁶⁰Yah hai pattharbuddhi kē liē food ( bhōjan ) , buddhi kō samajh miltī hai .

¹⁶⁸This is food for stone intellects. ¹⁶⁹The intellect receives understanding.

¹⁶¹Tum bachchō̃ kē liē bābā nē chitra banavāyē haĩ .

¹⁷⁰Baba has had pictures made for you children.

¹⁶²Bahut sahaj haĩ .

¹⁷¹It is very easy.

¹⁶³Yah hai trimūrti brahmā-viṣhṇu-śhaṅkar .

¹⁷²This is the Trimurti: Brahma, Vishnu and Shankar.

¹⁶⁴Ab brahmā kō bhī trimūrti kyō̃ kahtē haĩ  ?

¹⁷³Why is Brahma called Trimurti?

¹⁶⁵Dēv-dēv mahādēv .

¹⁷⁴They say, "Deity, Deity, Great Deity".

¹⁶⁶Ēk-dō kē ūpar rakhtē haĩ , arth|earth kuchh bhī nahī̃ jāntē .

¹⁷⁵They place one above the other, but they don't understand the meaning of that.

¹⁶⁷Ab brahmā dēvtā kaisē hō saktā .

¹⁷⁶How can Brahma be a deity?

¹⁶⁸Prajāpitā brahmā tō yahā̃ hōnā chāhiē .

¹⁷⁷Prajapita Brahma has to exist here.

¹⁶⁹Yah bātē̃ kōī śhāstrō̃ mē̃ nahī̃ haĩ .

¹⁷⁸These things are not mentioned in the scriptures.

¹⁷⁰Bāp kahtē haĩ maĩ is śharīr mē̃ pravēśh kar in dvārā tumkō samjhātā hū̃ .

¹⁷⁹The Father says: I enter this body and explain to you through him.

¹⁷¹Inkō apnā banātā hū̃ .

¹⁸⁰I make this one belong to Me.

¹⁷²Inkē bahut janmō̃ K|kē ant mē̃ ātā hū̃ .

¹⁸¹I come in the last of his many births.

¹⁷³Yah bhī 5 vikārō̃ kā sannyās kartē haĩ .

¹⁸²This one also renounces the five vices.

¹⁷⁴Sannyās karnē vālē kō yōgī , r̥iṣhi kahā jātā hai .

¹⁸³Those who adopt renunciation are called yogis and rishis.

¹⁷⁵Abhī tum rājr̥iṣhi banē hō .

¹⁸⁴You have now become Raj Rishis.

¹⁷⁶5 vikārō̃ kā sannyās tumnē kiyā hai tō nām badaltā hai .

¹⁸⁵You have renounced the five vices and this is why your name is changed.

¹⁷⁷Tum tō rājyōgī bantē hō .

¹⁸⁶You become Raja Yogis.

¹⁷⁸Tum pratigyā kartē hō .

¹⁸⁷You make a promise.

¹⁷⁹Vah sannyāsī lōg tō ghar-bār chhōṛ chalē jātē haĩ .

¹⁸⁸Those sannyasis renounce their homes and families and go away.

¹⁸⁰Yahā̃ tō strī-puruṣh ikaṭṭhē rahtē haĩ , pratigyā kartē haĩ ham vikār mē̃ kabhī nahī̃ jāyēṅgē .

¹⁸⁹Here, husband and wife live together and promise that they will never indulge in vice.

¹⁸¹Mūl bāt hai hī vikār key|kī .

¹⁹⁰The main thing is vice.

¹⁸²Tum bachchē jāntē hō śhivbābā rachayitā hai .

¹⁹¹You children know that Shiv Baba is the Creator.

¹⁸³Vah naī rachnā rachtē haĩ .

¹⁹²He creates a new world.

¹⁸⁴Vah bījrūp , sat chit ānand kā sāgar , gyān kā sāgar hai .

¹⁹³He is the Seed, the Truth, the Living Being, the Ocean of Bliss and the Ocean of Knowledge.

¹⁸⁵Sthāpanā , vināśh , pālnā kaisē kartē haĩ - yah bāp jāntē haĩ , manuṣhya nahī̃ jāntē .

¹⁹⁴Only the Father knows how establishment, destruction and sustenance take place; human beings don't know this.

¹⁸⁶Phaṭ sē kah dētē tum be|B . K|kē . tō duniyā kā vināśh karē̃gī .

¹⁹⁵They very quickly say: You Brahma Kumaris will bring about the destruction of the world.

¹⁸⁷Achchhā , tumhārē mukh mē̃ gulāb .

¹⁹⁶Achcha, may you have a rose in your mouth (May what you say come true)!

¹⁸⁸Kahtē haĩ yah tō vināśh kē liē nimitt banī haĩ . ¹⁸⁹Na śhāstrō̃ kō , na bhakti kō , na gurūō̃ kō māntī haĩ , sirph apnē dādā kō māntī haĩ .

¹⁹⁷They say that you are instruments to bring about destruction; you don’t believe in the scriptures, in devotion or in gurus and that you just listen to your Dada.

¹⁹⁰Lēkin bāp tō khud kahtē haĩ yah patit śharīr hai , mainnē inmē̃ pravēśh kiyā hai .

¹⁹⁸However, the Father, Himself, says: This is an impure body and I have entered him.

¹⁹¹Patit duniyā mē̃ tō kōī pāvan hōtā nahī̃ .

¹⁹⁹There cannot be anyone pure in this impure world.

¹⁹²Manuṣhya tō jō sunī-sunāī bātē̃ suntē haĩ vah bōlē dētē haĩ .

²⁰⁰People simply repeat the things they have heard from others.

¹⁹³Aisī sunī-sunāī bātō̃ sē tō bhārat durgati kō pāyā hai , tab bāp ākar sach sunāē sabkī sadgati kartē haĩ .

²⁰¹It was because of such rumours that Bharat has become so degraded. ²⁰²It is then that the Father comes, tells you the truth and grants salvation to everyone.

¹⁹⁴Achchhā  !

²⁰³Achcha.

¹⁹⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁴To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁵The spiritual Father says namaste to you spiritual children.

¹⁹⁷Dhārṇā kē liē mukhya sār  :

²⁰⁶Essence for dharna:

¹⁹⁸1 ) bāp sē sukh kā varsā lēkar sukh kā dēvtā bannā hai .

²⁰⁷1. Claim your inheritance of happiness from the Father and become a deity (bestower) of happiness.

¹⁹⁹Sabkō sukh dēnā hai .

²⁰⁸Give happiness to everyone.

²⁰⁰Rājr̥iṣhi bannē kē liē sarv vikārō̃ kā sannyās karnā hai .

²⁰⁹In order to become a Raj Rishi renounce all the vices.

²⁰¹2 ) paṛhāī hī sachchī khurāk hai .

²¹⁰2. This study is real nourishment.

²⁰²Sadgati kē liē sunī-sunāī bātō̃ kō chhōṛ śhrīmat par chalnā hai .

²¹¹In order to attain salvation, stop listening to rumours and follow shrimat.

²⁰³Ēk bāp sē hī sunnā hai .

²¹²Listen to the one Father alone.

²⁰⁴Mōhjīt bannā hai .

²¹³Become a conqueror of attachment.

²⁰⁵Vardān  : apnē aslī saṅskārō̃ kō emerge kar sadā harṣhit rahnē vālē gyān svarūp bhav

²¹⁴Blessing: May you be constantly cheerful, with your original sanskars emerging, and become an embodiment of this knowledge.

²⁰⁶Jō bachchē gyān kā simraṇ kar uskā svarūp bantē haĩ vah sadā harṣhit rahtē haĩ .

²¹⁵The children who churn this knowledge and become embodiments of it are constantly cheerful.

²⁰⁷Sadā harṣhit rahnā - yah brāhmaṇ jīvan kā aslī saṅskār hai .

²¹⁶To be constantly cheerful is the original sanskar of Brahmin life.

²⁰⁸Divya guṇ apnī chīz hai , avguṇ māyā key|kī chīz hai jō saṅgdōṣh sē ā gayē haĩ .

²¹⁷Divine virtues are your own property and defects are Maya’s property. ²¹⁸You accumulated those by being influenced by bad company.

²⁰⁹Ab usē pīṭh dē dō aur apnē almighty authority key|kī position par rahō tō sadā harṣhit rahē̃gē .

²¹⁹Now, turn your back on that, stay in your position of an almighty authority and you will be constantly cheerful.

²¹⁰Kōī bhī āsurī vā vyarth saṅskār sāmnē ānē key|kī himmat bhī nahī̃ rakh sakē̃gē .

²²⁰No devilish or wasteful sanskar will have the courage to come in front of you.

²¹¹Slōgan  : sampūrṇtā kā lakṣhya sāmnē rakhō tō saṅkalp mē̃ bhī kōī ākarṣhaṇ ākarṣhit nahī̃ kar saktī .

²²¹Slogan: Keep your aim of perfection in front of you and no attractions will then be able to pull you, even in your thoughts.

²²²*** Om Shanti ***

²¹²Yē avyakt iśhārē - ēktā aur viśhvās key|kī viśhēṣhtā dvārā saphaltā sampann banō

²²³Avyakt Signal: With the speciality of unity and faith, become full of success.

²¹³Ēktā kē liē ēk rūhānī tāvīz sadā apnē pās|pass rakhnā ki regard dēnā hī regard lēnā hai .

²²⁴For unity, keep one spiritual, lucky charm constantly with you: I have to give regard and receive regard.

²¹⁴Yah regard kā record saphaltā kā avināśhī record hō jāyēgā .

²²⁵This record for regard will become an imperishable record of success.

²¹⁵Mukh par ēk hī saphaltā kā mantra hō - «  pahlē āp ' ' - yah mahāmantra man sē pakkā rahē .

²²⁶On your lips, let there be just the one mantra for success: ‘You first’. ²²⁷Make this great mantra firm in your mind.

²¹⁶Yathārth rūp sē pahlē maĩ kō miṭākar dūsrē kō āgē baṛhānā sō apnā baṛhnā samajhtē huē is mahāmantra kō āgē baṛhātē saphaltā kō pātē rahō , yah mantra aur tāvīz sadā sāth rahē tō pratyakṣhatā kā nagāṛā baj jāyēgā .

²²⁸Finish putting yourself first in the right way and consider yourself to be moving forward in making others move forward first. ²²⁹Continue to move forward with this great mantra and continue to achieve success. ²³⁰Let this mantra and this lucky charm be constantly with you, and the drums of revelation will beat.