रविवार 22 फ़रवरी 2026 की दैनिक मुरली

⁰22-02-26 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 05-02-09 madhuban ¹Sēvā kartē double light sthiti dvārā phariśhtēpan key|kī avasthā mē̃ rahō , aśharīrī bannē kā abhyās karō

⁰22/02/26 Madhuban Avyakt BapDada Om Shanti 05/02/2009 ¹While doing service, stay in the double light, angelic stage; practise being bodiless. ²Today, BapDada is seeing three forms of the children everywhere.

²Āj bāpdādā chārō̃ ōr K|kē bachchō̃ K|kē tīn rūp dēkh rahē haĩ - jaisē bāp K|kē tīn rūp jāntē hō , aisē bachchō̃ K|kē bhī tīn rūp dēkh rahē haĩ .

³Just as you know the three forms of the Father, in the same way, He was seeing three forms of you children, which are their aim and qualifications at this confluence age.

³Jō is saṅgamyug kā lakṣhya aur lakṣhaṇ hai , pahlā svarūp brāhmaṇ , dūsrā phariśhtā , tīsrā dēvtā .

⁴One is the Brahmin form, the second is the angelic form and the third is the deity form.

⁴Brāhmaṇ sō phariśhtā , phariśhtā sō dēvtā .

⁵Brahmins are to become angels and angels are to become deities.

⁵Tō vartamān samay abhī viśhēṣh kyā lakṣhya sāmnē rahtā hai  ?

⁶So, at present, what is the special aim that remains in front of you?

⁶Kyōṅki phariśhtā bannē K|kē binā dēvtā nahī̃ ban saktē .

⁷You cannot become deities without becoming angels.

⁷Tō vartamān samay aur svayã K|kē puruṣhārth pramāṇ abhī lakṣhya yahī hai phariśhtā .

⁸So, according to the present time and your efforts, your aim is to become an angel.

⁸Saṅgamyug kā sampann svarūp phariśhtā sō dēvtā bannā hai .

⁹The perfect form of the confluence age is an angel who is to become a deity.

⁹Phariśhtē key|kī paribhāṣhā jāntē bhī hō , phariśhtā arthāt purānī duniyā K|kē sambandh , saṅskār , saṅkalp sē halkā hō .

¹⁰You know the definition of an angel. ¹¹An angel means one who is light in relationships, sanskars and thoughts in the old world; light even in the old sanskars.

¹⁰Purānē saṅskār sabmē̃ halkē hō̃ . ¹¹Sirph apnē saṅskār svabhāv , saṅsār mē̃ halkāpan nahī̃ , lēkin phariśhtā arthāt sarv K|kē sambandh mē̃ ātē sarv K|kē svabhāv saṅskār mē̃ halkāpan .

¹²Not just to be light in your old sanskars, nature and the world, but an angel means one who has lightness while having a relationship with everyone and being light with everyone’s nature and sanskars.

¹²Is halkēpan key|kī niśhānī kyā hai  ?

¹³What is the sign of this lightness?

¹³Vah phariśhtā ātmā sarv K|kē pyārē hōṅgē . ¹⁴Kōī kōī K|kē pyārē nahī̃ , sarv K|kē pyārē .

¹⁴Those angelic souls would have love for everyone, not just love for some, but love for all, just as they do for the Father.

¹⁵Jaisē brahmā bāp kō har ēk samajhtā hai mērā hai .

¹⁵For Father Brahma, you all consider him to be your father.

¹⁶Mērā bābā kahtē haĩ .

¹⁶You say, “My Baba!”

¹⁷Aisē phariśhtā arthāt sarv K|kē priya .

¹⁷Such an angel means one who is loved by everyone.

¹⁸Kaī bachchē sōchtē haĩ ki brahmā bābā tō brahmā hī thā , lēkin āp sabnē āp samān brāhmaṇ ātmāō̃ mē̃ dēkhā ki āp sabkī pyārī dādī , jiskō sabhī pyār sē anubhav kartē rahē ki mērī dādī hai .

¹⁸Some children think that Brahma Baba was Brahma, but all of you have seen among Brahmin souls just like yourselves that your beloved Dadi was loved by everyone, and that everyone said from their own experience, with a lot of love, “My Dadi”.

¹⁹Sarv taraph svabhāv , saṅskār aur is purānē saṅsār mē̃ rahtē nyārī aur pyārī , sab hak sē kahtē hamārī dādī .

¹⁹In terms of nature, sanskars and while living in this old world, she remained loving and detached. ²⁰Everyone said with a right, “My Dadi!”

²⁰Tō kāraṇ kyā  ?

²¹So what was the reason?

²¹Svayã svabhāv , saṅskār mē̃ halkē .

²²She herself was light in her nature and sanskars.

²²Sabkō mērāpan anubhav karāyā .

²³She gave everyone the feeling of belonging.

²³Tō example rahā .

²⁴She was an example.

²⁴Jagat ambā kā bhī dēkhā lēkin kaī sōchtē haĩ vah tō jagat ambā thī nā .

²⁵You also saw Jagadamba. ²⁶Some think that she was the World Mother.

²⁵Lēkin dādī āp brāhmaṇ parivār jaisī sāthī thī .

²⁷However, Dadi was a companion of your Brahmin family.

²⁶Unsē agar puruṣhārth suntē vā pūchhtē tō unkē mukh mē̃ sadaiv ēk hī śhabda rahā - «  ab karmātīt bannā hai .

²⁸Whenever you heard of her efforts or if you asked her about it, she would always say: We have to become karmateet.

²⁷' ' karmātīt bannē key|kī lagan mē̃ aurō̃ kō bhī yahī śhabda bār-bār yād dilātī rahī .

²⁹In her deep desire to become karmateet, she would also repeatedly remind others of the same thing.

²⁸Tō her|har brāhmaṇ kā abhī lakṣhya aur lakṣhaṇ viśhēṣh yahī rahnā chāhiē , hai bhī lēkin number-vār hai . ²⁹Yahī lagan hō ab phariśhtā bannā hī hai .

³⁰So, this should be the special aim and qualification of every Brahmin. ³¹It is, but it is numberwise. ³²There should only be this desire now: We definitely have to become angels.

³⁰Phariśhtā arthāt is dēh , sākār dēh sē nyārā , sadā light K|kē dēhdhārī .

³³Angels means those who are detached from their physical bodies, those who always have bodies of light.

³¹Phariśhtā arthāt is karmēndriyō̃ K|kē rājā .

³⁴Angels means kings of their physical organs.

³²Bāpdādā nē pahlē bhī sunāyā ki sārē sr̥iṣhṭi chakra K|kē andar ēk hī bāpdādā hai jō phalak sē kahtē haĩ ki mērā ēk ēk bachchā rājā bachchā hai , svarājya adhikārī hai .

³⁵BapDada also told you earlier that, in the whole cycle, there is only one BapDada who can say with that pure pride: Each child of Mine is a king child, a master of himself.

³³Tō phariśhtā arthāt svarājya adhikārī .

³⁶An angel is one who is a self-sovereign.

³⁴Aisā svarājya adhikārī ātmā , light K|kē svarūpadhārī .

³⁷Such a self-sovereign is one with a form of light.

³⁵Kōī bhī aisē light K|kē double halkēpan key|kī sthiti mē̃ sthit hōṅkē agar kōī kō bhī miltē haĩ tō unkē mastak mē̃ ātmā jyōti kā bhān chaltē phirtē bhī dikhāī dēgā .

³⁸Whenever you meet anyone who is stable in the double-light stage, then the awareness of the soul, the light, would be visible on that one’s forehead.

³⁶Abhī yah tīvr puruṣhārth kā lakṣhya aur lakṣhaṇ sadā emerge rakhō .

³⁹Now, always keep the aim and qualifications of intense effort emerged.

³⁷Jaisē brahmā bāp mē̃ dēkhā agar kōī bhī miltā , dr̥iṣhṭi lētā tō bāt kartē-kartē kyā dikhāī dētā  ?

⁴⁰You saw what was visible in Father Brahma when anyone met him or took drishti from him.

³⁸Aur last mē̃ anubhav kiyā ki brahmā bāp bāt kartē-kartē bhī mīṭhī aśharīrī sthiti mē̃ sthit hō jātā .

⁴¹In his last period, you experienced that, even while talking, Father Brahma would mostly remain stable in a sweet, bodiless stage.

³⁹Chāhē kitnā bhī service samāchār hō , lēkin dūsrō̃ kō bhī second mē̃ aśharīrīpan kā anubhav karātē rahē aur kōī bhī murlī mē̃ check karō , tō bār-bār maĩ aśharīrī ātmā hū̃ , ātmā kā pāṭh ēk hī murlī mē̃ kitnī bār yād dilātē rahē .

⁴²No matter how much service news others had to share, Baba would give them the experience of being bodiless in a second. ⁴³So, if you were to check in the murlis, you would see how many times Baba would remind you of the same lesson of the soul again and again, “I am a bodiless soul.”

⁴⁰Tō abhī samay anusār chhōṭī-chhōṭī vistār key|kī bātē̃ , svabhāv-sanskār key|kī bātē̃ aśharīrī avasthā sē dūr kar dētī haĩ .

⁴⁴So now, according to the time, little things of detail, things of people’s nature and sanskars take you far from the bodiless stage.

⁴¹Abhī ismē̃ parivartan chāhiē .

⁴⁵Now, there has to be transformation.

⁴²Bāpdādā nē dēkhā sēvā mē̃ result achchhī hō rahī hai , sēvā kē liē majority kō umaṅg-utsāh hai , plan bhī banātē rahtē haĩ , sandēśh dēnā yah bhī āvaśhyak hai aur bāpdādā nē āj bhī bhinn-bhinn varg key|kī , bhinn-bhinn sthān K|kē sēvā key|kī achchhī result dēkhī lēkin sēvā kē sāth aśharīrīpan kā vāyumaṇḍal mēhnat cum|kam aur prabhāv jyādā ḍāltā hai .

⁴⁶BapDada saw that the result of service is good. ⁴⁷The majority of you have zeal and enthusiasm for doing service, and you also continue to make plans, but, along with doing service, it is also necessary to give the message. ⁴⁸Today, too, BapDada saw the good result of the service of the different wings and different places. ⁴⁹However, the atmosphere of being bodiless requires less effort, yet creates a greater impact.

⁴³Sunā huā achchhā tō lagtā hai , lēkin vāyumaṇḍal sē aśharīrīpan key|kī dr̥iṣhṭi sē anubhav kartē haĩ aur anubhav bhūltā nahī̃ hai .

⁵⁰Of course, people enjoy what they hear, but when they have an experience through the atmosphere and the drishti of being bodiless, that experience is never forgotten.

⁴⁴Tō phariśhtēpan key|kī dhun abhī sēvā mē̃ viśhēṣh addition karō .

⁵¹So now, in service, let there be the addition of the concern for becoming angelic.

⁴⁵Kōī na kōī śhānti kā , khuśhī kā , sukh kā , ātmik prēm kā anubhav karāō .

⁵²Give one or other experience of peace, happiness, joy or spiritual love.

⁴⁶Chalan mē̃ pyār prēm aur jō khātirī kartē hō , sambandh sē , parivār sē vah tō anubhav karkē jātē haĩ lēkin atīndriya sukh key|kī feeling , śhānti kā rūhānī naśhā abhī vāyumaṇḍal aur vibration dvārā viśhēṣh attention mē̃ rakhō .

⁵³Through the love in your behaviour and the hospitality you offer, through your relationships and family, they leave with an experience, but now specially pay attention to giving the feeling of supersensuous joy and spiritual intoxication of peace through the atmosphere and vibrations.

⁴⁷Viśhēṣh anubhav karāō , kōī na kōī anubhav karāō .

⁵⁴Give them a special experience of one thing or another.

⁴⁸Jaisē system mē̃ prabhāvit hōkē jātē haĩ aisī system parivār K|kē pyār key|kī aur kahā̃ bhī nahī̃ miltī , aisē abhī kōī na kōī śhakti kā , kōī na kōī prāpti kā anubhav karkē jāyē̃ .

⁵⁵Just as they leave here impressed with the systems they see here, because they haven’t found such a system of family love anywhere else; so let them leave having experienced some such power or attainment too here. ⁵⁶Now, 72 years are coming to an end.

⁴⁹Abhī 70-72 varṣh pūrē hō rahē haĩ , itnē samay key|kī result mē̃ kyā dēkhā  !

⁵⁷What did Baba see as a result at the present time? ⁵⁸That you have worked hard.

⁵⁰Mēhnat kī hai , lēkin abhī tak brahmākumāriyā̃ kām kar rahī haĩ , brahmākumāriyō̃ kā gyān achchhā hai .

⁵⁹However, up to now, they have just been saying that the Brahma Kumaris are doing this work and that the knowledge of the Brahma Kumaris is good.

⁵¹Dēnē vālā kaun  !

⁶⁰Who is the One who is giving it?

⁵²Chalānē vālā kaun  !

⁶¹Who is running all of this?

⁵³Source kaun  !

⁶²Who is the Source?

⁵⁴Āp sabsē bābā śhabda sun karkē kahtē bhī haĩ bābā hai inhō̃ kā , lēkin mērā vahī bābā hai , bāp key|kī pratyakṣhatā abhī gupta rūp mē̃ hai .

⁶³Hearing the word “Baba” from all of you, they say, “Their Baba”, but for them to say, “My Baba is that same One”, that revelation of the Father is still to take place.

⁵⁵Bābā bābā kahtē haĩ , lēkin mērā bābā , maĩ bābā kā , bābā mērā , yah kōṭō̃ mē̃ kōī K|kē mukh sē nikaltā hai .

⁶⁴They say, “Baba, Baba”, but it only emerges from the mouths of a handful out of multimillions. ⁶⁵“This is My Baba; I belong to Baba and Baba is mine”.

⁵⁶Tō saṅgamyug kā lakṣhya kyā hai  ?

⁶⁶So, what is the aim of the confluence age?

⁵⁷Ham sab ātmāō̃ kā bāp ā gayā , varsā tō bāp dvārā milēgā nā  !

⁶⁷That the Father of all of us has come. ⁶⁸You are going to receive an inheritance from the Father, are you not?

⁵⁸Vah prabhāv phariśhtā avasthā sē vāyumaṇḍal phailēgā .

⁶⁹That influence will spread into the atmosphere through your angelic stage.

⁵⁹Inhō̃ key|kī dr̥iṣhṭi sē light miltī hai , inhō̃ key|kī dr̥iṣhṭi mē̃ rūhāniyat key|kī light nazar ātī hai , tō abhī tīvr puruṣhārth kā yahī lakṣhya rakhō maĩ double light phariśhtā hū̃ , chaltē phirtē phariśhtā svarūp key|kī anubhūti kō baṛhāō .

⁷⁰They say that they receive light through your drishti, that the light of spirituality is visible in their drishti. ⁷¹So, now have the aim of making intense effort to become a double-light angel. ⁷²While walking and moving around, increase the experience of the angelic form.

⁶⁰Aśharīrīpan K|kē anubhav kō baṛhāō .

⁷³Increase the experience of the bodiless stage.

⁶¹Second mē̃ kōī bhī saṅkalpō̃ kō samāpt karnē mē̃ , saṅskār svabhāv mē̃ double light .

⁷⁴Be double light in your nature and sanskars, in order to finish any thoughts within a second.

⁶²Kaī bachchē kahtē haĩ ham tō halkē rahtē haĩ lēkin hamkō dūsrē jāntē nahī̃ haĩ .

⁷⁵Some children say that they do remain light, but that others don’t know them.

⁶³Lēkin aisē double light phariśhtā , tō double light key|kī light kyā chhip saktī hai  ?

⁷⁶However, the light of such double-light angels, those who are double light, cannot remain hidden.

⁶⁴Chhōṭī see|sī|C sthūl light torch hō yā mācis key|kī tīlī hō light kahā̃ bhī jalēgī , chhipēgī nahī̃ aur yah tō rūhānī light hai , tō apnē vāyumaṇḍal sē unhō̃ kō anubhav karāō ki yah kaun haĩ  !

⁷⁷Even a small torch light or a lit matchstick cannot remain hidden, whereas this is spiritual light, and so, through your atmosphere, give them the experience of who you are.

⁶⁵Chāhē jagadambā chāhē dādī nē kahā nahī̃ ki mujhē jāntē nahī̃ haĩ .

⁷⁸Whether it was Jagadamba or Dadi, they didn’t say that no one knows them.

⁶⁶Apnē vāyumaṇḍal sē sarv key|kī pyārī rahī , isīliē dādī kā misāl dētē haĩ kyōṅki brahmā bāp kē liē bhī sōchtē haĩ brahmā bābā mē̃ tō śhivbābā thā , śhiv bāp kē liē bhī sōchtē ki vah tō hai hī nirākār , nyārā aur nirākār , ham tō sthūl śharīrdhārī haĩ .

⁷⁹Through the atmosphere they created, they remained loving to all. ⁸⁰This is why the example of Dadi is given because, for Father Brahma, you think that Shiv Baba was in him. ⁸¹For Father Shiva, you think: “He is incorporeal anyway; He is detached and incorporeal, whereas we are corporeal bodily beings.

⁶⁷Itnē baṛē saṅgaṭhan mē̃ rahnē vālē haĩ , har ēk K|kē saṅskār K|kē bīch mē̃ rahnē vālē haĩ , saṅskār kō milānā arthāt phariśhtā bannā .

⁸²We are living in such a big gathering, we are living in the midst of everyone’s sanskars.” ⁸³To harmonise your sanskars means to become angels.

⁶⁸Saṅskār kō dēkh kaī bachchē dilśhikasta bhī hō jātē haĩ , bābā bahut achchhā , brahmā bāp bahut achchhā , gyān bahut achchhā , prāptiyā̃ bahut achchhī , lēkin saṅskār svabhāv milānā arthāt sarv K|kē pyārē bannā . ⁶⁹Kōī kōī K|kē pyārē nahī̃ , kyōṅki kaī bachchē kahtē haĩ ki kōī kōī sē pyār viśhēṣhtā kō dēkh karkē bhī hō jātā hai .

⁸⁴Seeing the sanskars, some children become disheartened. ⁸⁵Baba is very good, Father Brahma is very good, this knowledge is very good, the attainment is very good. ⁸⁶However, to harmonise your sanskars means to be loving to everyone, not loving to just some, because some children say that you develop love for some on seeing their specialities.

⁷⁰Inkā bhāṣhaṇ bahut achchhā hai , ismē̃ phalānī viśhēṣhtā bahut achchhī hai , vāṇī bahut achchhī hai , phariśhtā bannē mē̃ yah vighna ātā hai .

⁸⁷“This one’s talk is very good. ⁸⁸This one has this very good speciality. ⁸⁹This one speaks very well.” ⁹⁰These obstacles come in your becoming angels.

⁷¹Pyārā bhalē banāō , lēkin maĩ ātmā nyārī hū̃ , nyārī stage sē pyārā banāō .

⁹¹You may be loving, but you, each soul, are detached: be loving to all with your stage of detachment.

⁷²Viśhēṣhtā sē pyārā nahī̃ .

⁹²Do not be loving because of the speciality.

⁷³Yah iskā guṇ mujhē bahut achchhā lagtā hai nā , vah dhāraṇ bhalē karō lēkin iskē kāraṇ sirph pyārā bannā vah wrong hai .

⁹³“I like this one’s virtue very much.” ⁹⁴You may imbibe that, but to be loving just because of that is wrong. ⁹⁵An angel loves everyone.

⁷⁴Phariśhtā sabhī kā pyārā .

⁹⁶Each one should say, “Mine”.

⁷⁵Har ēk kahē mērā , apnāpan anubhav hō .

⁹⁷There should be the feeling of belonging.

⁷⁶Aisī phariśhtē avasthā mē̃ vighna dō chīzē̃ ḍāltī haĩ .

⁹⁸Two things create obstacles to such an angelic stage.

⁷⁷Ēk tō dēh bhān , vah tō natural sabkō anubhav hai , 63 janm kā phir phir dēhbhān pragaṭ hō jātā hai aur dūsrā hai dēh abhimān , dēh bhān aur dēh abhimān , gyān mē̃ jitnā āgē jātē haĩ , tō svayã kē prati bhī kabhī kabhī dēh-abhimān ā jātā hai , vah abhimān nīchē girātā hai , dēh abhimān kyā ātā hai  ?

⁹⁹One is the awareness (bhaan) of the body and you all have a natural experience of that; the awareness of the body of 63 births arises naturally. ¹⁰⁰The other is the ego (abhimaan) of the body. ¹⁰¹The awareness of the body and the ego of the body. ¹⁰²The further you progress in this knowledge, the more you sometimes have ego about your own self and that ego brings you down.

⁷⁸Jō bhī kōī viśhēṣhtā hai nā , us viśhēṣhtā K|kē kāraṇ abhimān rahtā hai , maĩ kōī cum|kam hū̃ , mērā bhāṣhaṇ sabkō pasand ātā hai .

¹⁰³Why is there ego of the body? ¹⁰⁴Whatever speciality you have, there is arrogance because of that speciality. ¹⁰⁵“Am I any less?

⁷⁹Mērī sēvā kā prabhāv paṛtā hai , kōī bhī kalā , mērī handling bahut achchhī hai , mērā course karānā bahut achchhā hai .

¹⁰⁶Everyone loves my talks. ¹⁰⁷The service that I do creates an impact. ¹⁰⁸My handling is very good. ¹⁰⁹The way I give courses is good.”

⁸⁰Kōī na kōī gyān mē̃ āgē baṛhnē mē̃ , sēvā mē̃ āgē baṛhnē mē̃ yah abhimān apnē prati bhī ātā aur dūsrē K|kē guṇ yā kalā yā viśhēṣhtā prati bhī pyār hō jātā .

¹¹⁰As you make further progress in this knowledge or in service, you have this arrogance about yourself, or you have love for the virtue, talent or speciality of others.

⁸¹Lēkin yād kaun āyēgā  ?

¹¹¹However, whom would you remember?

⁸²Dēhbhān hī yād āyēgā nā , phalānā buddhi kā bahut achchhā hai , mērī handling bahut achchhī hai , yah abhimān sēvā vā puruṣhārth mē̃ āgē baṛhnē vālō̃ kō abhimān K|kē rūp mē̃ ātā hai .

¹¹²You would only be aware of body consciousness. ¹¹³“So and so has a very good intellect. ¹¹⁴My handling is very good.” ¹¹⁵Those who move forward in service or their efforts have this arrogance.

⁸³Tō yah bhī check karnā hai aur abhimān vālē kō abhimān hai tō iskō check karnē kā sādhan hai , abhimān vālē kō jarā bhī kōī nē apmān kiyā , uskē vichār kā , uskī rāy kā , uskī kalā kā , uskī handling kā apmān bahut jaldī mahsūs hōgā .

¹¹⁶So check this. ¹¹⁷The way to check whether those who have arrogance truly do have that arrogance is: whenever someone insults (apmaan) them or their ideas, their advice, their talent or their handling even slightly, they would very quickly have feelings about that.

⁸⁴Aur apmān mahsūs huā , uskī aur sūkṣhma niśhānī krōdh kā aṅśh paidā hōtā hai , rōb .

¹¹⁸When they feel insulted, an even more subtle sign of that is that it will make them angry. ¹¹⁹There is also bossiness.

⁸⁵Vah phariśhtā bannē nahī̃ dētā .

¹²⁰That will not allow you to become angels.

⁸⁶Tō vartamān samay K|kē hisāb sē bāpdādā phir sē iśhārā dē rahā hai , apnā saṅgamyug kā last svarūp phariśhtā ab jīvan mē̃ pratyakṣha karō , sākār mē̃ lāō .

¹²¹So, according to the present time, BapDada is giving you a signal once again: Reveal your angelic form in your life, the last form of the confluence age. ¹²²Put it into your corporeal form.

⁸⁷Phariśhtā bannē sē aśharīrī bannā bahut sahaj hō jāyēgā .

¹²³By becoming an angel, it will become very easy to become bodiless.

⁸⁸Apnī checking karō , ki apnī viśhēṣhtā yā aur kiskī viśhēṣhtā sē sūkṣhma rūp mē̃ bhī kōī lagāv vā abhimān tō nahī̃ hai  ?

¹²⁴Check yourself: there isn’t attachment to even your own speciality or to someone else’s, even in a subtle way, is there?

⁸⁹Kaī bachchō̃ key|kī avasthā kōī chhōṭī see|sī|C bāt bhī hōgī nā tō nīchē ūpar hō jātī hai .

¹²⁵Is there any arrogance? ¹²⁶Sometimes, even over a trivial matter, some children’s stage fluctuates.

⁹⁰Dilkhuśh , chēhrā khuśh … uskē bajāē yā chintan vālā chēhrā yā chintā vālā chēhrā hō jātā aur chaltē-chaltē dilśhikasta bhī hō jātē .

¹²⁷Then, instead of having a happy heart and a happy face, their face is either full of thoughts or full of worry, and, while moving along, they become disheartened.

⁹¹Dilkhuśh kē bajāē dilśhikasta .

¹²⁸Instead of being happy hearted, they become disheartened.

⁹²Tō samjhā , ab apnē saṅgamyug key|kī last stage phariśhtēpan K|kē saṅskār emerge karō .

¹²⁹So, do you understand? ¹³⁰Now, make your sanskars of your angelic stage, the last stage of the confluence age, emerge.

⁹³Jaisē brahmā bāp kō dēkhā , follow father karnā hai nā .

¹³¹You saw Father Brahma. ¹³²You have to follow the father, do you not?

⁹⁴Bāt kartē-kartē last mē̃ kaī bachchō̃ kō anubhav hai , sunānē āyē samāchār lēkin samāchār sē parē , āvāj sē parē sthiti kā anubhav kiyā huā dēkhā hai . ⁹⁵Kaī bātō̃ kā samāchār sunānē , bahut plan banākar ātē yah batāūṅgā , yah batāūṅgā , yah pūchūṅgā . . . lēkin sāmnē ātē kyā bōlnā thā vahī bhūl jātā .

¹³³Many children experienced in the last period, when they came to relate their news, that Baba was beyond the news, beyond sound. ¹³⁴They would come to relate news of situations, they would come having made many plans, thinking, “I will tell Baba about this and this. ¹³⁵I will ask Baba this”, but when they came in front of Baba, they would forget what they had to say.

⁹⁶Tō yah hai phariśhtā avasthā .

¹³⁶That is the angelic stage.

⁹⁷Tō āj kyā pāṭh pakkā kiyā  ?

¹³⁷So, what lesson did you make firm today?

⁹⁸Maĩ kaun  ?

¹³⁸Who am I?

⁹⁹Phariśhtā .

¹³⁹An angel.

¹⁰⁰Kisī bātō̃ sē , kisī key|kī viśhēṣhatāō̃ sē vā apnī viśhēṣhtā sē , dēh abhimān sē parē double light phariśhtā kyōṅki phariśhtā bannē K|kē binā dēvtā kā ūñchā pad nahī̃ milēgā .

¹⁴⁰Remain beyond situations, specialities, your own specialities and the awareness of your bodies. ¹⁴¹Be a double-light angel, because without becoming an angel you cannot claim a high status of a deity.

¹⁰¹Satyug mē̃ tō ā jāyēṅgē , kyōṅki bachchē banē haĩ , varsā tō milēgā lēkin śhrēṣhṭh pad nahī̃ .

¹⁴²You will go to the golden age, because you have become the children, and you will receive the inheritance, but not an elevated status.

¹⁰²Jō vāydā hai sadā sāth rahē̃gē , sāth-sāth rājya karē̃gē , takht par bhalē nahī̃ baiṭhē lēkin rājya adhikārī banē̃ , vahā̃ key|kī rājya sabhā dēkhī hai nā .

¹⁴³You promised that you will remain constantly together, that you will rule together. ¹⁴⁴You may not sit on the throne, but you would at least claim a right to the royal family. ¹⁴⁵You have seen the royal court of that place, have you not?

¹⁰³Jō bhī rājya sabhā K|kē adhikārī haĩ , vah tilak aur tājdhārī , rājya kā tilak , rājya kī niśhānī tāj .

¹⁴⁶Those who have a right to the royal court also have a tilak and a crown; the tilak of the kingdom, and the sign of a kingdom is the crown.

¹⁰⁴Tō bahut samay sē svarājya adhikārī , bīch-bīch mē̃ nahī̃ .

¹⁴⁷So, be a self-sovereign over a long period of time, not just every now and then.

¹⁰⁵Bahut samay K|kē svarājya adhikārī takht par bhalē nahī̃ baiṭhē lēkin royal family K|kē adhikārī ban jātē haĩ .

¹⁴⁸Although a self-sovereign over a long period of time may not sit on the throne, he would at least claim a right to become part of the royal family.

¹⁰⁶Achchhā .

¹⁴⁹Achcha.

¹⁰⁷Achchhā , āj jō pahlī bārī āyē haĩ vah uṭhō .

¹⁵⁰Those who have come here for the first time, stand up!

¹⁰⁸Achchhā , paunī sabhā tō uṭhī huī hai .

¹⁵¹At least three-quarters of the gathering has got up.

¹⁰⁹Achchhā jō bhī pahlī bārī āyē haĩ , un sabhī kō bāp sē sākār mē̃ milnē key|kī , pahlē bārī key|kī janm key|kī mubārak hō .

¹⁵²Birthday congratulations for meeting the Father in the corporeal form to those who have come here physically for the first time.

¹¹⁰Bāpdādā kā sabhī āyē huē bachchō̃ kō yahī vardān hai ki āyē toolate K|kē samay haĩ lēkin nayē āyē huē bachchō̃ prati ēk viśhēṣh vardān hai ki kabhī bhī yah saṅkalp nahī̃ karnā ki ham āgē kaisē jā saktē  ?

¹⁵³BapDada gives all you children who have come here for the first time the blessing: You have come at the time of ‘Too Late’, but there is a special blessing for you new children who have come. ¹⁵⁴Never have the thought, “How can we go forward?”

¹¹¹Toolate ānē vālō̃ kō , abhī tō late|lēṭ mē̃ āyē hō , toolate mē̃ nahī̃ āyē hō aur abhī āp sabkō viśhēṣh bāpdādā aur nimitt banē huē brāhmaṇ parivār K|kē bhāī bahinō̃ key|kī viśhēṣh sahyōg key|kī bhāvnā hai ki agar āp thōṛē samay kō , ēk ēk second kō saphal karnē kā , kyōṅki thōṛē samay mē̃ bahut pānā hai , ēk second bhī vyarth nahī̃ ganvānā , karmayōgī bankē chalnā , karma nahī̃ chhōṛnā hai lēkin karma mē̃ yōg add kartē , karma aur yōg kā balance rakhnā hai .

¹⁵⁵For those who have come ‘Too Late’ - at present, you have come at the time of being late, you are not too late, and BapDada and the brothers and sisters of the Brahmin family have special feelings of co-operation for all of you. ¹⁵⁶In the short time left, use every second in a worthwhile way, because in a short time, you have to attain a lot. ¹⁵⁷You must not waste even a second. ¹⁵⁸Continue to move along as a karma yogi.

¹¹²Tō balance rakhnē vālē kō blessing extra miltī hai .

¹⁵⁹Do not stop performing actions, but add yoga to karma and keep a balance of karma and yoga.

¹¹³Tō jō bhī late|lēṭ mē̃ āyē hō , toolate abhī āgē lagnā hai , āpkō chance hai , thōṛē samay mē̃ bahut puruṣhārth kar saktē hō .

¹⁶⁰So, those who keep this balance receive extra blessings. ¹⁶¹Those who have come late - it will be too late in the future - still have a chance. ¹⁶²You can make a lot of effort in a short time.

¹¹⁴Bāpdādā vardān dētē haĩ ki himmatē bachchē madadē bāp hai hī . ¹¹⁵Sabhī chārō̃ ōr K|kē bachchō̃ kō bāpdādā K|kē dil key|kī duāyē̃ , padamguṇā badhāīyā̃ aur mubārak dē rahē haĩ aur ānē vālē athavā jō patra email bhējtē haĩ unhō̃ kā second sē bhī cum|kam samay mē̃ bāpdādā kē pās pahuñch jātā hai .

¹⁶³BapDada is giving the blessing: When you children maintain courage, you definitely receive help from the Father. ¹⁶⁴To all of you children everywhere, congratulations from the heart and multimillionfold greetings. ¹⁶⁵To those who will be busy doing their service at Shiv Ratri, Baba is giving birthday greetings and congratulations for Shiv Ratri now.

¹¹⁶Unhō̃ kō bhī aur bāpdādā key|kī pyāsī ātmāyē̃ , bāndhēliyā̃ jō mār kō bhī galē kā hār banā dētī haĩ , aisī ātmāō̃ kō bhī yādpyār aur nayē-nayē snēhī ātmāyē̃ jō abhī nikal rahī haĩ , lēkin cum|kam . ¹¹⁷Snēhī aur sahyōgī double hōnā chāhiē .

¹⁶⁶To those who are going to come, and those who send their letters and e-mails - they all reach BapDada in less than a second, to all of them and also to the souls who are thirsty for BapDada, to those who are in bondage and who even make the beatings they receive into a garland around their necks, love and remembrance to such souls too.

¹¹⁸Tō chārō̃ ōr K|kē sabhī yuvā , vr̥iddha , bachchē , mātāyē̃ , pāṇḍav , sabhī kō mubārak hō . ¹¹⁹Achchhā .

¹⁶⁷To the new, loving souls that are emerging now, but who are not so many, they have to be loving and co-operative, they have to be double.

¹²⁰Vardān  : sākār aur nirākār bāp kē sāth dvārā her|har saṅkalp mē̃ vijayī bannē vālē sadā saphalamūrta bhav

¹⁶⁸To all the youth and old children everywhere, the mothers, the Pandavas, greetings for your birthday and the Father’s birthday in advance. ¹⁶⁹Congratulations.

¹²¹Jaisē nirākār ātmā aur sākār śharīr dōnō̃ K|kē sambandh sē her|har kārya kar saktē hō , aisē hī nirākār aur sākār bāp dōnō̃ kō sāth vā sāmnē rakhtē huē her|har karma vā saṅkalp karō tō saphalamūrta ban jāyēṅgē kyōṅki jab bāpdādā sammukh haĩ tō jarūr unsē verify karā karkē niśhchay aur nirbhayatā sē karē̃gē .

¹⁷⁰Achcha. ¹⁷¹Blessing: May you be constantly successful by becoming victorious in every thought with the company of the corporeal and incorporeal Fathers. ¹⁷²Just as an incorporeal soul and a corporeal body, are able to do everything together, in the same way, when you keep both the corporeal and incorporeal Fathers with you or in front of you, while you every task and create every thought, you will become an embodiment of success.

¹²²Issē samay aur saṅkalp key|kī bachat hōgī . ¹²³Kuchh bhī vyarth nahī̃ jāyēgā , her|har karma svataḥ saphal hōgā .

¹⁷³This is because when BapDada is personally in front of you, you would definitely have everything verified by Him and you would then carry that out with faith and fearlessness.

¹²⁴Slōgan  : rūhānī snēh sampatti sē bhī adhik mūlyavān hai isliē master snēh K|kē sāgar banō .

¹⁷⁴By doing this, you will save your time and thoughts. ¹⁷⁵Nothing would be wasted and every action will then automatically be successful.

^{125 126}Yē avyakt iśārē-ēkatā aur viśhvās key|kī viśhēṣhtā dvārā saphaltā sampann banō

¹⁷⁶Slogan: Spiritual love is even more precious than physical wealth and so become a master ocean of love. ^{177 178}*** Om Shanti ***

¹²⁷Dharm sattā vālō̃ K|kē sāmnē pavitratā key|kī śhakti aur rājya sattā vālō̃ kē āgē ēktā key|kī śhakti kō siddh karō . ¹²⁸In dōnō̃ hī śhaktiyō̃ kō siddha karnē sē īśhvarīy sattā kā jhaṇḍā bahut sahaj laharā jāyēgā .

¹⁷⁹Avyakt Signal: With the speciality of unity and faith, become full of success. ¹⁸⁰Prove the power of purity in front of the authority of religion and the power of unity in front of the authority of politics. ¹⁸¹By showing both of these powers, the flag of God's authority will be hoisted very quickly.

¹²⁹Abhī in dōnō̃ key|kī taraph viśhēṣh attention chāhiē .

¹⁸²There now has to be special attention paid to both of these.

¹³⁰Jitnā-jitnā purity aur unity key|kī śhakti sē unhō̃ K|kē samīp samparka mē̃ ātē rahē̃gē utnā vah svayã hī apnā varṇan karnē lagē̃gē .

¹⁸³The closer you continue to come into contact with them, while using your powers of purity and unity, the more they themselves will begin to talk about you.