सोमवार 23 फ़रवरी 2026 की दैनिक मुरली

⁰23-02-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰23/02/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - yah saṅgamyug hai chaṛhtī kalā kā yug , ismē̃ sabhī kā bhalā hōtā hai isliē kahā jātā chaṛhtī kalā tērē bhānē sarv kā bhalā ' '

¹Essence: Sweet children, this confluence age is the age for ascending. ²Everyone benefits in this age. ³This is why it is said: There is benefit for everyone due to your ascending stage.

²Praśhna  : bābā sabhī brāhmaṇ bachchō̃ kō bahut-bahut badhāīyā̃ dētē haĩ - kyō̃  ?

⁴Question: Why does Baba give all of you Brahmin children many congratulations?

³Uttar  : kyōṅki bābā kahtē tum mērē bachchē manuṣhya sē dēvtā bantē hō .

⁵Answer: Baba says: It is because you children of Mine become deities from humans.

⁴Tum abhī rāvaṇ key|kī jañjīrō̃ sē chhūṭtē hō , tum svarg kī rājāī pātē hō , pass with honour bantē hō , maĩ nahī̃ isliē bābā tumhē̃ bahut-bahut badhāīyā̃ dētē haĩ .

⁶You now become free from the chains of Ravan. ⁷You pass with honours and claim the kingdom of heaven. ⁸I don't do that. ⁹Therefore, Baba congratulates you a great deal.

⁵Tum ātmāyē̃ pataṅg hō , tumhārī ḍōr mērē hāth mē̃ haĩ .

¹⁰You souls are kites. ¹¹The strings of all of you are in My hands.

⁶Maĩ tumhē̃ svarg kā mālik banātā hū̃ .

¹²I make you into the masters of heaven.

⁷Gīt  : ākhir vah din āyā āj …

¹³Song: At last the day for which we had been waiting has come.

⁸Ōm śhānti .

¹⁴Om shanti.

⁹Yah amar kathā kaun sunā rahē haĩ  ?

¹⁵Who is telling you this story of immortality?

¹⁰Amar kathā kahō , satya nārāyaṇ kī kathā kahō vā tījrī kī kathā kahō - tīnō̃ mukhya haĩ .

¹⁶Whether you call it the story of immortality, the story of becoming true Narayan or the story of the third eye, all three are important.

¹¹Abhī tum kiskē sāmnē baiṭhē hō aur kaun tumkō sunā rahē haĩ  ?

¹⁷In front of whom are you now sitting and who is telling you the story?

¹²Satsaṅg tō isnē bhī bahut kiyē haĩ .

¹⁸Even this one has been to many spiritual gatherings.

¹³Vahā̃ tō sab manuṣhya dēkhnē mē̃ ātē haĩ .

¹⁹There, you can only see human beings.

¹⁴Kahē̃gē phalānā sannyāsī kathā sunātē haĩ . ¹⁵Śhivānand sunātē haĩ .

²⁰They say that such-and-such a sannyasi is relating a religious story, that Shivananda is relating a story.

¹⁶Bhārat mē̃ tō ḍhēr satsaṅg haĩ .

²¹There are many spiritual gatherings in Bharat.

¹⁷Galī-galī mē̃ satsaṅg haĩ .

²²They have spiritual gatherings in every street.

¹⁸Mātāyē̃ bhī pustak uṭhāē baiṭh satsaṅg kartī haĩ .

²³Even women simply take up a religious book and have a spiritual gathering.

¹⁹Tō vahā̃ manuṣhya kō dēkhnā paṛtā hai lēkin yahā̃ tō wonderful bāt hai .

²⁴So, there, you see human beings, whereas here, it is a wonderful aspect.

²⁰Tumhārī buddhi mē̃ kaun hai  ?

²⁵Who is in your intellects?

²¹Paramātmā .

²⁶The Supreme Soul, God.

²²Tum kahtē hō abhī bābā sāmnē āyā huā hai . ²³Nirākār bābā hamkō paṛhātē haĩ .

²⁷You say that Baba has now come in front of you, that incorporeal Baba is teaching you.

²⁴Manuṣhya kahē̃gē vah īśhvar tō nām-rūp sē nyārā hai .

²⁸Human beings say, “But, God is beyond name and form!”

²⁵Bāp samjhātē haĩ ki nām-rūp sē nyārī kōī chīz hai nahī̃ .

²⁹The Father explains: Nothing is beyond name and form.

²⁶Tum bachchē jāntē hō yahā̃ kōī bhī sākār manuṣhya nahī̃ paṛhātē haĩ aur kahā̃ bhī jāō , sārī world mē̃ sākār hī paṛhātē haĩ .

³⁰You understand that it is not a corporeal human being who is teaching you here. ³¹Anywhere else you go to in the world, it is corporeal beings who teach you.

²⁷Yahā̃ tō supreme bāp hai , jiskō nirākār god father kahā jātā hai , vah nirākār sākār mē̃ baiṭh paṛhātē haĩ .

³²Here, the Supreme Father, who is called incorporeal God, the Father, sits and teaches you through this corporeal one.

²⁸Yah bilkul naī bāt huī .

³³This is something completely new.

²⁹Janm by janm tum suntē āyē hō , yah phalānā paṇḍit hai , gurū hai .

³⁴Birth after birth, you have been hearing them say, "This one is such-and-such a pundit, or guru."

³⁰Ḍhēr K|kē ḍhēr nām haĩ .

³⁵They have many names.

³¹Bhārat tō bahut baṛā hai .

³⁶Bharat is very big.

³²Jō bhī kuchh sikhātē haĩ , samjhātē haĩ vah manuṣhya hī haĩ .

³⁷Whoever teaches or explains to you is a human being.

³³Manuṣhya hī śhiṣhya banē huē haĩ .

³⁸Disciples are also human beings.

³⁴Anēk prakār K|kē manuṣhya haĩ .

³⁹There are many types of human being.

³⁵Phalānā sunātē haĩ . ³⁶Hamēśhā śharīr kā nām liyā jātā hai .

⁴⁰They always mention the name of the body and say, “So-and-so is relating this.”

³⁷Bhakti mārg mē̃ nirākār kō bulātē haĩ ki hē patit-pāvan āō .

⁴¹On the path of devotion, they call out to the incorporeal One: O Purifier, come!

³⁸Vahī ākar bachchō̃ kō samjhātē haĩ .

⁴²He comes and explains to you children.

³⁹Tum bachchē jāntē hō ki kalp-kalp sārī duniyā jō patit ban jātī hai , unkō pāvan karnē vālā ēk hī nirākār bāp hai .

⁴³You children know that the whole world becomes impure every cycle and that it is only the incorporeal Father who makes it pure again.

⁴⁰Tum yahā̃ jō baiṭhē hō , tumhārē mē̃ bhī kōī kachchē haĩ , kōī pakkē haĩ kyōṅki ādhākalp tum dēh-abhimānī banē hō . ⁴¹Ab dēhī-abhimānī is janm mē̃ bannā hai .

⁴⁴Among all of you sitting here, some of you are weak and others are strong. ⁴⁵It is because you have been body conscious for half a cycle that you now have to become soul conscious in this birth.

⁴²Tumhārī dēh mē̃ rahnē vālī jō ātmā hai unkō paramātmā baiṭh samjhātē haĩ .

⁴⁶The Supreme Soul sits here and explains to each of you souls that are sitting in your body.

⁴³Ātmā hī saṅskār lē jātī hai .

⁴⁷It is the soul who carries away the sanskars.

⁴⁴Ātmā kahtī hai organs dvārā ki maĩ phalānā hū̃ .

⁴⁸A soul says through his organs: I am so-and-so.

⁴⁵Parantu ātma-abhimānī tō kōī hai nahī̃ .

⁴⁹However, no one is soul conscious.

⁴⁶Bāp samjhātē haĩ jō is bhārat mē̃ sūryavanśhī-chandravanśhī thē vahī is samay ākar brāhmaṇ banē̃gē phir dēvtā banē̃gē .

⁵⁰The Father explains that those who belonged to the sun dynasty and moon dynasty in Bharat will come at this time and become Brahmins and that they will then become deities.

⁴⁷Manuṣhya dēh-abhimānī rahnē K|kē ādatī haĩ , dēhī-abhimānī rahnā bhūl jātē haĩ isliē bāp ghaṛī-ghaṛī kahtē haĩ dēhī-abhimānī banō .

⁵¹Human beings have the habit of being body conscious; they forget to remain soul conscious. ⁵²This is why the Father repeatedly says: Become soul conscious!

⁴⁸Ātmā hī bhinn-bhinn chōlā lēkar part bajātī hai .

⁵³It is the soul who adopts different costumes and plays his part.

⁴⁹Yah haĩ unkē organs .

⁵⁴These are his organs.

⁵⁰Ab bāp bachchō̃ kō kahtē haĩ manmanābhav .

⁵⁵The Father now says to you children: Become Manmanabhav!

⁵¹Bākī sirph gītā paṛhnē sē kōī rājya-bhāgya thōṛēhī mil saktā hai .

⁵⁶No one can receive the fortune of the kingdom by just studying the Gita.

⁵²Tumkō is samay trikāldarśhī banāyā jātā hai .

⁵⁷You are made trikaldarshi at this time.

⁵³Rāt-din kā fark hō gayā hai .

⁵⁸There is the difference of day and night.

⁵⁴Bāp samjhātē haĩ maĩ tumkō rājyōg sikhātā hū̃ .

⁵⁹The Father explains: I teach you Raja Yoga.

⁵⁵Śhrīkr̥iṣhṇa tō satyug kā prince hai .

⁶⁰Shri Krishna is a prince of the golden age.

⁵⁶Jō sūryavanśhī dēvtāyē̃ thē unmē̃ kōī gyān nahī̃ .

⁶¹The sun-dynasty deities don’t have this knowledge.

⁵⁷Gyān tō prāyaḥlōp hō jāyēgā .

⁶²This knowledge will have disappeared.

⁵⁸Gyān hai hī sadgati kē liē .

⁶³This knowledge is for receiving salvation.

⁵⁹Satyug mē̃ durgati mē̃ kōī hōtā hī nahī̃ .

⁶⁴In the golden age, no one is in degradation.

⁶⁰Vah hai hī satyug . ⁶¹Abhī hai kaliyug .

⁶⁵That is the golden age, whereas it is now the iron age.

⁶²Bhārat mē̃ pahlē sūryavanśhī 8 janm phir chandravanśhī 12 janm .

⁶⁶In Bharat, there are first eight births in the sun dynasty and then 12 births in the moon dynasty.

⁶³Yah ēk janm abhī tumhārā sabsē achchhā janm hai .

⁶⁷This one birth of yours now is the best birth of all.

⁶⁴Tum hō prajāpitā brahmā mukh vaṅśhāvalī .

⁶⁸You are the mouth-born creation of Prajapita Brahma.

⁶⁵Yah hai sarvōttam dharm .

⁶⁹This is the most elevated Brahmin religion.

⁶⁶Dēvtā dharm sarvōttam dharm nahī̃ kahē̃gē .

⁷⁰The deity religion cannot be called the most elevated religion.

⁶⁷Brāhmaṇ dharm sabsē ūñch hai .

⁷¹The Brahmin religion is the most elevated of all.

⁶⁸Dēvtāyē̃ tō prālabdh bhōgtē haĩ .

⁷²Deities simply experience their reward.

⁶⁹Ājkal bahut social worker haĩ .

⁷³Nowadays, there are many social workers.

⁷⁰Tumhārī hai rūhānī service .

⁷⁴Your work is spiritual service.

⁷¹Vah hai jismānī sēvā karnā .

⁷⁵Theirs is physical service.

⁷²Rūhānī service ēk hī bār hōtī hai .

⁷⁶This spiritual service can only be done once.

⁷³Āgē yah social worker ādi nahī̃ thē .

⁷⁷Previously, there were no social workers etc.

⁷⁴Rājā-rānī rājya kartē thē .

⁷⁸The king and queen used to rule.

⁷⁵Satyug mē̃ dēvī-dēvtā thē .

⁷⁹In the golden age, there were deities.

⁷⁶Tum hī pūjya thē phir pujārī banē .

⁸⁰You were worthy of worship and you then became worshippers.

⁷⁷Lakṣhmī-nārāyaṇ dvāpar mē̃ jab vām mārg mē̃ jātē haĩ tō mandir banātē haĩ .

⁸¹Lakshmi and Narayan went onto the path of sin in the copper age and people then continued to build temples to them.

⁷⁸Pahlē-pahlē śhiv kā banātē haĩ .

⁸²First of all, they build a temple to Shiva.

⁷⁹Vah hai sarv kā sadgati dātā tō unkī jarūr pūjā hōnī chāhiē .

⁸³He is the Bestower of Salvation for All. ⁸⁴Therefore, He must surely be worshipped.

⁸⁰Śhivbābā nē hī ātmāō̃ kō nirvikārī banāyā thā nā .

⁸⁵Shiv Baba made souls viceless. ⁸⁶Then, there is worship of the deities.

⁸¹Phir hōtī hai dēvtāō̃ key|kī pūjā . ⁸²Tum hī pūjya thē phir pujārī banē .

⁸⁷You were worthy of worship and you then became worshippers.

⁸³Bābā nē samjhāyā hai - chakra kō yād kartē rahō .

⁸⁸Baba has told you: Continue to remember the cycle.

⁸⁴Sīṛhī utartē-utartē ēkdam paṭ par ākar paṛē hō .

⁸⁹You have come down the ladder and have now fallen to the ground.

⁸⁵Ab tumhārī chaṛhtī kalā hai .

⁹⁰It is now your stage of ascending.

⁸⁶Kahtē haĩ chaṛhtī kalā tērē bhānē sarv kā bhalā .

⁹¹It is said: There is benefit for everyone due to your ascending stage.

⁸⁷Sārī duniyā K|kē manuṣhya mātra key|kī ab chaṛhtī kalā kartā hū̃ .

⁹²I now bring the stage of ascending for all the human beings of the world.

⁸⁸Patit-pāvan ākar sabkō pāvan banātē haĩ .

⁹³The Purifier comes and purifies everyone.

⁸⁹Jab satyug thā tō chaṛhtī kalā thī aur bākī sab ātmāyē̃ muktidhām mē̃ thī .

⁹⁴When it was the golden age, after your stage of ascending, all the rest of the souls were in the land of liberation.

⁹⁰Bāp baiṭh samjhātē haĩ mīṭhē-mīṭhē bachchō̃ mērā janm bhārat mē̃ hī hōtā hai .

⁹⁵The Father sits here and explains: Sweetest children, I only take birth in Bharat.

⁹¹Śhivbābā āyā thā , gāyā huā hai .

⁹⁶It is remembered that Shiv Baba came.

⁹²Ab phir āyā huā hai .

⁹⁷He has now come once again.

⁹³Iskō kahā jātā hai rājasva aśhvamēdh avināśhī rūdra gyān yagya .

⁹⁸This is called: The sacrificial fire of this imperishable knowledge for self-sovereignty in which the horse is sacrificed.

⁹⁴Svarājya pānē kē liē yagya rachā huā hai .

⁹⁹This sacrificial fire was created to attain self-sovereignty.

⁹⁵Vighna bhī paṛē thē , ab bhī paṛ rahē haĩ .

¹⁰⁰There were obstacles then. ¹⁰¹There are obstacles now too.

⁹⁶Mātāō̃ par atyāchār hōtē haĩ .

¹⁰²Mothers are assaulted.

⁹⁷Kahtē haĩ bābā hamkō yah naṅgan kartē haĩ .

¹⁰³They say: Baba, we are being stripped.

⁹⁸Hamkō yah chhōṛtē nahī̃ haĩ .

¹⁰⁴They don’t leave us alone.

⁹⁹Bābā hamārī rakṣhā karō .

¹⁰⁵Baba, protect us!

¹⁰⁰Dikhātē haĩ drōpadī key|kī rakṣhā huī .

¹⁰⁶They have shown how Draupadi was protected.

¹⁰¹Abhī tum 21 janmō̃ kē liē bēhad K|kē bāp sē varsā lēnē āyē hō .

¹⁰⁷You have come to the unlimited Father to claim your inheritance for 21 births.

¹⁰²Yād kī yātrā mē̃ rahkar apnē kō pavitra banātē hō .

¹⁰⁸You stay on the pilgrimage of remembrance and purify yourselves.

¹⁰³Phir vikār mē̃ gayē tō khalās , ēkdam gir paṛē̃gē isliē bāp kahtē haĩ pavitra jarūr rahnā hai .

¹⁰⁹Then, by indulging in vice, everything is finished and you fall right down. ¹¹⁰This is why the Father says: You definitely have to remain pure.

¹⁰⁴Jō kalp pahlē banē thē vahī pavitratā key|kī pratigyā karē̃gē phir kōī pavitra rah saktē haĩ , kōī nahī̃ rah saktē haĩ .

¹¹¹Those who became this in the previous cycle will make a promise for purity. ¹¹²Then, some are able to remain pure and others are not.

¹⁰⁵Mukhya bāt hai yād kī .

¹¹³The main thing is remembrance.

¹⁰⁶Yād karē̃gē , pavitra rahē̃gē aur svadarśhan chakra phirātē rahē̃gē tō phir ūñch pad pāyēṅgē .

¹¹⁴If you stay in remembrance, remain pure and spin the discus of self-realisation, you can claim a high status.

¹⁰⁷Viṣhṇu K|kē dō rūp rājya kartē haĩ nā .

¹¹⁵The dual-form of Vishnu rules the kingdom.

¹⁰⁸Parantu viṣhṇu kō jō śhaṅkh chakra dē diyā hai vah dēvtāō̃ kō nahī̃ thā . ¹⁰⁹Lakṣhmī-nārāyaṇ kō bhī nahī̃ thā .

¹¹⁶However, the ornaments of the conch shell and the discus that they have given to Vishnu do not belong to the deities; Lakshmi and Narayan do not have them.

¹¹⁰Viṣhṇu tō sūkṣhmavatan mē̃ rahtē haĩ , unkō chakra K|kē knowledge key|kī darkār nahī̃ hai .

¹¹⁷Vishnu resides in the subtle region. ¹¹⁸He doesn’t need the knowledge of the cycle.

¹¹¹Vahā̃ movie chaltī hai .

¹¹⁹There is just “movie” there.

¹¹²Abhī tum jāntē hō ki ham śhāntidhām K|kē rahnē vālē haĩ .

¹²⁰You now understand that you are residents of the land of peace.

¹¹³Vah hai nirākārī duniyā .

¹²¹That is the incorporeal world.

¹¹⁴Ab ātmā kyā chīz hai , vah bhī manuṣhya mātra nahī̃ jāntē .

¹²²Human beings don’t understand what a soul is.

¹¹⁵Kah dētē ātmā sō paramātmā .

¹²³They say that each soul is the Supreme Soul.

¹¹⁶Ātmā kē liē kahtē haĩ ēk chamaktā huā sitārā hai , jō bhr̥ikuṭī K|kē bīch rahtā hai .

¹²⁴It is said of a soul that it is a sparkling star that resides in the centre of each one’s forehead.

¹¹⁷In āṅkhō̃ sē dēkh na sakē̃ .

¹²⁵It cannot be seen with these eyes.

¹¹⁸Bhal kōī kitnā bhī kōśhiśh karē̃ , śhīśhē ādi mē̃ band karkē rakhē̃ ki dēkhē̃ ki ātmā nikaltī kaisē hai  ? ¹¹⁹Kōśhiśh kartē haĩ parantu kiskō bhī patā nahī̃ paṛtā hai - ātmā kyā chīz hai , kaisē nikaltī hai  ?

¹²⁶No matter how much someone tries to lock a body in a glass case to see how the soul leaves the body, no one understands this.

¹²⁰Bākī itnā kahtē haĩ ātmā star misal hai . ¹²¹Divya dr̥iṣhṭi bigar uskō dēkhā nahī̃ jātā .

¹²⁷However, they do say that souls are like stars and cannot be seen without having a divine vision.

¹²²Bhakti mārg mē̃ bahutō̃ kō sākṣhātkār hōtā hai .

¹²⁸On the path of devotion, many people have visions.

¹²³Likhā huā hai arjun kō sākṣhātkār huā akhaṇḍ jyōti hai .

¹²⁹It is written that Arjuna had a vision of eternal light.

¹²⁴Arjun nē kahā ham sahan nahī̃ kar saktē .

¹³⁰Arjuna cried out that he was unable to tolerate it.

¹²⁵Bāp samjhātē haĩ itnā tējōmay ādi kuchh hai nahī̃ .

¹³¹The Father explains: There is nothing as bright as that.

¹²⁶Jaisē ātmā ākar śharīr mē̃ pravēśh kartī hai , patā thōṛēhī paṛtā hai .

¹³²When a soul enters a body, you are not aware of it.

¹²⁷Ab tum bhī jāntē hō ki bābā kaisē pravēśh kar bōltē haĩ .

¹³³You now understand how Baba enters and speaks.

¹²⁸Ātmā ākar bōltī hai .

¹³⁴That soul comes here and speaks.

¹²⁹Yah bhī drama mē̃ sārī nūndh hai , ismē̃ kōī K|kē tākat key|kī bāt nahī̃ .

¹³⁵This too is all fixed in the drama. ¹³⁶There is no question of anyone’s strength in this.

¹³⁰Ātmā kōī śharīr chhōṛ jātī nahī̃ hai . ¹³¹Yah sākṣhātkār key|kī bāt hai .

¹³⁷A soul doesn’t leave his body and go somewhere else; that is just a matter of a vision.

¹³²Wonderful bāt hai nā .

¹³⁸This is a wonderful aspect.

¹³³Bāp kahtē haĩ maĩ bhī sādhāraṇ tan mē̃ ātā hū̃ .

¹³⁹The Father says: I enter an ordinary body.

¹³⁴Ātmā kō bulātē haĩ nā .

¹⁴⁰They invoke a soul.

¹³⁵Āgē ātmāō̃ kō bulākar unsē pūchhtē bhī thē .

¹⁴¹Previously, they used to invite a departed soul to come and would then ask him questions.

¹³⁶Abhī tō tamōpradhān ban gayē haĩ nā .

¹⁴²Now, everyone has become tamopradhan.

¹³⁷Bāp ātē hī isliē haĩ ki ham jākar patitō̃ kō pāvan banāyē̃ .

¹⁴³The Father only comes to purify the impure.

¹³⁸Kahtē bhī haĩ 84 janm .

¹⁴⁴They speak of 84 births.

¹³⁹Tō samajhnā chāhiē ki jō pahlē āyē haĩ , unhōnnē hī jarūr 84 janma liē hōṅgē .

¹⁴⁵Therefore, it should be understood that those who came first must definitely have taken 84 births.

¹⁴⁰Vah tō lākhō̃ varṣh kah dētē haĩ .

¹⁴⁶They speak of hundreds of thousands of years.

¹⁴¹Ab bāp samjhātē haĩ tumkō svarg mē̃ bhējā thā .

¹⁴⁷The Father now explains: I sent you to heaven.

¹⁴²Tumnē jākar rājya kiyā thā .

¹⁴⁸You went and ruled there.

¹⁴³Tum bhāratvāsiyō̃ kō svarg mē̃ bhējā thā .

¹⁴⁹You people of Bharat were sent to heaven.

¹⁴⁴Rājyōg sikhāyā thā saṅgam par .

¹⁵⁰You were taught Raja Yoga at the confluence age.

¹⁴⁵Bāp kahtē haĩ maĩ kalp K|kē saṅgamyugē ātā hū̃ .

¹⁵¹The Father says: I come at the confluence age of each cycle.

¹⁴⁶Gītā mē̃ phir yugē-yugē akṣhar likh diyā hai .

¹⁵²They have then written in the Gita that He comes in every age.

¹⁴⁷Abhī tum jāntē hō ham sīṛhī kaisē utartē haĩ phir chaṛhtē haĩ .

¹⁵³You now understand how you come down the ladder and how you then climb up.

¹⁴⁸Chaṛhtī kalā phir utartī kalā .

¹⁵⁴There is the stage of ascending and then the stage of descending.

¹⁴⁹Abhī yah saṅgamyug hai sarv key|kī chaṛhtī kalā kā yug .

¹⁵⁵This is now the confluence age. ¹⁵⁶It is the age of the stage of ascending for everyone.

¹⁵⁰Sab chaṛh jātē haĩ . ¹⁵¹Sab ūpar mē̃ jāyēṅgē phir tum āyēṅgē svarg mē̃ part bajānē .

¹⁵⁷You are now climbing and going up and you will then go down into heaven to play your parts.

¹⁵²Satyug mē̃ dūsrā kōī dharm nahī̃ thā .

¹⁵⁸In the golden age, there were no other religions.

¹⁵³Unkō kahā jātā hai viceless world .

¹⁵⁹That was called a viceless world.

¹⁵⁴Phir dēvī-dēvtāyē̃ vām mārg mē̃ jākar sab vicious hōnē lagtē haĩ , yathā rājā-rānī tathā prajā .

¹⁶⁰The deities then fell on to the path of sin and everyone began to become vicious. ¹⁶¹As are the king and queen, so the subjects.

¹⁵⁵Bāp samjhātē haĩ hē bhāratvāsī tum viceless world mē̃ thē . ¹⁵⁶Ab hai vicious world .

¹⁶²The Father explains: O people of Bharat, you were in a viceless world and it is now a vicious world.

¹⁵⁷Anēk dharm haĩ bākī ēk dēvī-dēvtā dharm nahī̃ hai .

¹⁶³There are now innumerable religions, but the deity religion doesn’t exist.

¹⁵⁸Jarūr jab na hō tab tō phir sthāpan hō .

¹⁶⁴It is only when it no longer exists that it would surely be established once again.

¹⁵⁹Bāp kahtē haĩ maĩ brahmā dvārā ākar ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā kartā hū̃ .

¹⁶⁵The Father says: I come and establish the original, eternal deity religion through Brahma.

¹⁶⁰Yahā̃ hī karēgā nā .

¹⁶⁶He would do this here, would He not?

¹⁶¹Sūkṣhma vatan mē̃ tō nahī̃ karē̃gē .

¹⁶⁷He wouldn’t do this in the subtle region.

¹⁶²Likhā huā hai brahmā dvārā ādi sanātan dēvī-dēvtā dharm key|kī rachnā rachtē haĩ .

¹⁶⁸It is written that the creation of the original, eternal deity religion was through Brahma.

¹⁶³Tumkō is samay pāvan nahī̃ kahē̃gē .

¹⁶⁹You are not called pure at this time.

¹⁶⁴Pāvan ban rahē haĩ . ¹⁶⁵Time tō lagtā hai nā .

¹⁷⁰You are becoming pure; it does take time.

¹⁶⁶Patit sē pāvan kaisē banē̃ , yah kōī bhī śhāstrō̃ mē̃ nahī̃ hai .

¹⁷¹It is not written in any scripture how you become pure from impure.

¹⁶⁷Vāstav mē̃ mahimā tō ēk bāp kī hai .

¹⁷²In fact, the praise is of just the one Father.

¹⁶⁸Us bāp kō bhūlnē K|kē kāraṇ hī orphan ban paṛē haĩ . ¹⁶⁹Laṛtē rahtē haĩ .

¹⁷³Because of forgetting that Father, you have become orphans and continue to fight.

¹⁷⁰Phir kahtē haĩ sab milkar ēk kaisē hō̃ .

¹⁷⁴People ask: How can everyone unite and become one?

¹⁷¹Bhāī haĩ nā .

¹⁷⁵They are all brothers.

¹⁷²Bābā tō anubhavī hai .

¹⁷⁶Baba is experienced.

¹⁷³Bhakti bhī isnē pūrī kī hai . ¹⁷⁴Sabsē adhik gurū kiyē huē haĩ .

¹⁷⁷This one has performed all types of devotion; he adopted the most number of gurus.

¹⁷⁵Ab bāp kahtē haĩ in sabkō chhōṛō .

¹⁷⁸The Father says: Renounce all of them!

¹⁷⁶Ab maĩ tumkō milā huā hū̃ .

¹⁷⁹You have found Me.

¹⁷⁷Sarv kā sadgati dātā ēk sat śhrī akāl kahtē haĩ nā .

¹⁸⁰You call Him the Bestower of Salvation for All, Sat Shri Akaal (the Truth, the Most Elevated and Immortal One).

¹⁷⁸Arth|earth nahī̃ samajhtē . ¹⁷⁹Paṛhtē tō bahut rahtē haĩ .

¹⁸¹People read this a lot but they don’t understand the meaning of it.

¹⁸⁰Bāp samjhātē haĩ abhī sab patit haĩ phir pāvan duniyā banēgī .

¹⁸²The Father explains: Everyone is now impure. ¹⁸³Later, the pure world will be created.

¹⁸¹Bhārat hī avināśhī hai .

¹⁸⁴Only Bharat is imperishable.

¹⁸²Yah kōī kō patā nahī̃ hai . ¹⁸³Bhārat kā kabhī vināśh nahī̃ hōtā aur na kabhī pralay hōtī hai .

¹⁸⁵No one knows that Bharat is never destroyed or that total annihilation never takes place.

¹⁸⁴Yah jō dikhātē haĩ sāgar mē̃ pīpal K|kē pattē par śhrīkr̥iṣhṇa āyē - ab pīpal K|kē pattē par tō bachchā ā na sakē .

¹⁸⁶They show Shri Krishna coming on a pipal leaf floating in the ocean. ¹⁸⁷A baby cannot come floating on a pipal leaf.

¹⁸⁵Bāp samjhātē haĩ tum garbh sē janma lē̃gē , baṛē ārām sē .

¹⁸⁸The Father explains: You will take a very comfortable birth through a womb.

¹⁸⁶Vahā̃ garbh mahal kahā jātā hai . ¹⁸⁷Yahā̃ hai garbh jēl .

¹⁸⁹A womb there is said to be a palace, whereas a womb here is said to be a jail.

¹⁸⁸Satyug mē̃ hai garbh mahal . ¹⁸⁹Ātmā kō pahlē sē hī sākṣhātkār hōtā hai . ¹⁹⁰Yah tan chhōṛ dūsrā lēnā hai .

¹⁹⁰In the golden age, a womb is like a palace and a soul has a vision beforehand that he will shed that body and take another.

¹⁹¹Vahā̃ ātma-abhimānī rahtē haĩ .

¹⁹¹There, they remain soul conscious.

¹⁹²Manuṣhya tō na rachayitā kō , na rachnā K|kē ādi-madhy-ant kō jāntē haĩ .

¹⁹²Human beings neither know the Creator nor the beginning, middle or the end of creation.

¹⁹³Abhī tum jāntē hō bāp hai gyān kā sāgar .

¹⁹³You now know that the Father is the Ocean of Knowledge.

¹⁹⁴Tum master sāgar hō .

¹⁹⁴You are master oceans.

¹⁹⁵Tum ( mātāyē̃ ) hō nadiyā̃ aur yah gōp haĩ gyān mānsarōvar .

¹⁹⁵You mothers are the rivers and the brothers are the lakes of this knowledge.

¹⁹⁶Yah gyān nadiyā̃ haĩ . ¹⁹⁷Tum hō sarōvar .

¹⁹⁶They are rivers of this knowledge and you are lakes.

¹⁹⁸Pravr̥itti mārg chāhiē nā .

¹⁹⁷There, it is the family path.

¹⁹⁹Tumhārā pavitra gr̥ihasth āśhram thā . ²⁰⁰Abhī patit hai .

¹⁹⁸Your ashram was that of a pure household path and it is now that of an impure household path.

²⁰¹Bāp kahtē haĩ yah sadaiv yād rakhō ki ham ātmā haĩ .

¹⁹⁹The Father says: Always remember that you are souls.

²⁰²Ēk bāp kō yād karnā hai .

²⁰⁰Only remember the one Father.

²⁰³Bābā nē pharmān diyā hai kōī bhī dēhdhārī kō yād na karō .

²⁰¹Baba has ordered you: Don’t remember any bodily being!

²⁰⁴In āṅkhō̃ sē jō kuchh dēkhtē hō vah sab khatm hō jānā hai isliē bāp kahtē haĩ manmanābhav , madhyājībhav .

²⁰²Whatever you see with your eyes, it is to be destroyed. ²⁰³This is why the Father says: Manmanabhav and Madhyajibhav!

²⁰⁵Is kabristān kō bhūltē jāō .

²⁰⁴Continue to forget this graveyard.

²⁰⁶Māyā K|kē tūphān tō bahut āyēṅgē , insē ḍarnā nahī̃ hai .

²⁰⁵Many storms of Maya will come. ²⁰⁶You mustn’t be afraid of them.

²⁰⁷Bahut tūphān āyēṅgē parantu karmēndriyō̃ sē karma nahī̃ karnā hai .

²⁰⁷Many storms will come, but don’t perform sinful actions through your physical organs.

²⁰⁸Tūphān ātē haĩ tab jab tum bāp kō bhūl jātē hō .

²⁰⁸It is only when you forget the Father that storms come.

²⁰⁹Yah yād kī yātrā ēk hī bār hōtī hai .

²⁰⁹This pilgrimage of remembrance only takes place once.

²¹⁰Vah hai mr̥ityulōk key|kī yātrāyē̃ , amarlōk key|kī yātrā yah hai .

²¹⁰Those pilgrimages are of this land of death. ²¹¹This pilgrimage leads to that land of immortality.

²¹¹Tō ab bāp kahtē haĩ kōī bhī dēhdhārī kō yād na karō .

²¹²The Father says: Don’t remember any bodily being.

²¹²Bachchē , śhiv jayantī key|kī kitnī tārē̃ bhējtē haĩ .

²¹³Children send so many telegrams for Shiva Jayanti.

²¹³Bāp kahtē haĩ tattvam .

²¹⁴The Father says: The same applies to you.

²¹⁴Tum bachchō̃ kō bhī bāp badhāīyā̃ dētē haĩ .

²¹⁵The Father also congratulates you children.

²¹⁵Vāstav mē̃ tumkō badhāīyā̃ hō kyōṅki manuṣhya sē dēvtā tum bantē hō .

²¹⁶In fact, you are congratulated because you change from humans into deities.

²¹⁶Phir jō pass with honour hōgā unkō jāstī marks aur achchhā number milēgā .

²¹⁷Then, those who pass with honours receive more marks and claim a high status.

²¹⁷Bāp tumkō badhāīyā̃ dētē haĩ ki ab tum rāvaṇ key|kī jañjīrō̃ sē chhūṭtē hō .

²¹⁸The Father is congratulating you because you have now become free from the chains of Ravan.

²¹⁸Sabhī ātmāyē̃ pataṅgē̃ haĩ .

²¹⁹All souls are like kites.

²¹⁹Sabkī rassī bāp K|kē hāth mē̃ hai .

²²⁰Everyone’s string is in the Father’s hands.

²²⁰Vah sabkō lē jāyēṅgē .

²²¹He will take everyone back with Him.

²²¹Sarv K|kē sadgati dātā haĩ . ²²²Parantu tum svarg kī rājāī pānē kē liē puruṣhārth kar rahē hō .

²²²He is the Bestower of Salvation for All, but you are making effort to claim the kingdom of heaven.

²²³Achchhā  !

²²³Achcha.

²²⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁴To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁵The spiritual Father says namaste to you spiritual children.

²²⁶Dhārṇā kē liē mukhya sār  :

²²⁶Essence for dharna:

²²⁷1 ) pass with honour hōnē kē liē ēk bāp kō yād karnā hai , kisī bhī dēhdhārī kō nahī̃ .

²²⁷1. In order to pass with honours, remember the one Father and not any bodily being.

²²⁸In āṅkhō̃ sē jō dikhāī dētā hai , usē dēkhtē bhī nahī̃ dēkhnā hai .

²²⁸See but don’t see whatever you see with your eyes.

²²⁹2 ) ham amarlōk key|kī yātrā par jā rahē haĩ isliē mr̥ityulōk kā kuchh bhī yād na rahē , in karmēndriyō̃ sē kōī bhī vikarma na hō , yah dhyān rakhnā hai .

²²⁹2. You are going on a pilgrimage to the land of immortality. ²³⁰Therefore, you mustn’t remember anything of this land of death. ²³¹Pay attention to not performing any sinful actions with your physical organs.

²³⁰Vardān  : apnē śhikṣhā svarūp dvārā śhikṣhā dēnē vālē śhikṣhā sampann yōgya śhikṣhak bhav

²³²Blessing: May you become full of all these teachings and teach others with your form of a worthy and capable teacher.

²³¹Yōgya śhikṣhak usē kahā jātā hai jō apnē śhikṣhā svarūp dvārā śhikṣhā dē .

²³³Worthy and capable teachers are said to be those who teach with their own forms.

²³²Unkā svarūp hī śhikṣhā sampann hōgā .

²³⁴Their forms are full of teachings.

²³³Unkā dēkhanā-calanā bhī kiskō śhikṣhā dēgā .

²³⁵Their way of seeing and moving can teach others.

²³⁴Jaisē sākār rūp mē̃ kadam-kadam her|har karma śhikṣhak K|kē rūp mē̃ practical mē̃ dēkhā , jiskō dūsrē śhabdō̃ mē̃ charitra kahtē haĩ .

²³⁶You saw in the sakar form that at every step, every action was done in a practical way by the form of the teacher. ²³⁷In other words, you would call it a divine activity.

²³⁵Kisī kō vāṇī dvārā śhikṣhā dēnā tō common bāt hai lēkin sabhī anubhav chāhtē haĩ .

²³⁸It is a common thing to teach others with words, but everyone wants to have an experience.

²³⁶Tō apnē śhrēṣhṭh karma , śhrēṣhṭh saṅkalp key|kī śhakti sē anubhav karāō .

²³⁹Give everyone an experience with the power of your elevated actions and elevated thoughts.

²³⁷Slōgan  : saṅkalpō̃ key|kī siddhi prāpt karnē kē liē ātma śhakti key|kī uṛān bhartē chalō .

²⁴⁰Slogan: In order to have success in your thoughts, continue to fly with the power of the soul.

²⁴¹*** Om Shanti ***

²³⁸Yē avyakt iśhārē - ēktā aur viśhvās key|kī viśhēṣhtā dvārā saphaltā sampann banō

²⁴²Avyakt Signal: With the speciality of unity and faith, become full of success.

²³⁹Saṅgaṭhan kō ēktā K|kē sūtra mē̃ pirōnē kē liē vāṇī key|kī śhakti par viśhēṣh dhyān dō .

²⁴³In order to thread everyone in the gathering in the thread of unity, pay special attention to the power of your words.

²⁴⁰Vāṇī sadā nirmal hō , cum|kam bōlō , dhīrē bōlō aur mīṭhā bōlō .

²⁴⁴Let your words be always pure and gentle; speak less, speak softly and speak sweetly.

²⁴¹Sammānjanak bōl hī bōlō .

²⁴⁵Only speak respectful words.

²⁴²Abhī tak sādhāraṇ bōl jyādā haĩ .

²⁴⁶Until now, there are more ordinary words.

²⁴³' alaukik bōl hō̃ , phariśhtō̃ K|kē bōl hō̃ ' , her|har bōl madhur hō .

²⁴⁷Let your words be spiritual, let your words be angelic. ²⁴⁸Let every word be sweet.

²⁴⁴Abhī is bāt par underline karō tab pratyakṣhatā hōgī .

²⁴⁹Now underline this aspect and revelation will then take place.