मंगलवार 24 फ़रवरी 2026 की दैनिक मुरली

⁰24-02-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰24/02/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumnē apnī jīvan ḍōr ēk bāp sē bāndhī hai , tumhārā connection ēk sē hai , ēk sē hī tōṛ nibhānā hai ' '

¹Essence: Sweet children, each one of you has tied the thread of your life to the one Father. ²Your connection is with the One. ³Fulfil your responsibility to the One.

²Praśhna  : saṅgamyug par ātmā apnī ḍōr paramātmā kē sāth jōṛtī hai , iskī rasm agyān mē̃ kis rīti sē chaltī ā rahī hai  ?

⁴Question: Each of you souls ties the thread of your lives to the Supreme Soul at the confluence age. ⁵In which way has this continued as a system on the path of ignorance?

³Uttar  : śhādī K|kē samay strī kā pallav pati kē sāth bāndhtē haĩ .

⁶Answer: The loose end of the bride’s sari is tied to the groom’s sash at their wedding.

⁴Strī samajhtī hai jīvan bhar unkā hī sāthī hōkar rahnā hai .

⁷The wife then understands that she has to be his companion for life.

⁵Tumnē tō ab apnā pallav bāp kē sāth jōṛā hai .

⁸You have now tied the end of your sari to the Father.

⁶Tum jāntē hō hamārī parvariśh ādhākalp kē liē bāp dvārā hōgī .

⁹You understand that you will be sustained by the Father for half a cycle.

⁷Gīt  : jīvan ḍōr tumhī̃ saṅg bāndhī …

¹⁰Song: I have tied the thread of my life to You.

⁸Ōm śhānti .

¹¹Om shanti.

⁹Dēkhō , gīt mē̃ kahtē haĩ jīvan ḍōr tum sē bāndhī .

¹²Look, in the song it says: I have tied the thread of my life to You.

¹⁰Jaisē kōī kanyā hai , vah apnī jīvan key|kī ḍōr pati kē sāth bāndhtī hai . ¹¹Samajhtī hai ki jīvan bhar unkā hī sāthī hōkar rahnā hai . ¹²Unkō hī parvariśh karnī hai .

¹³A girl ties the thread of her life to her husband and she understands that she has to spend her life as his companion and that he has to look after her.

¹³Aisē nahī̃ ki kanyā kō unkī parvariśh karnī hai . ¹⁴Nahī̃ , jīvan tak unkō parvariśh karnī hai .

¹⁴It isn’t that the wife has to look after him; no, he has to look after her for life.

¹⁵Tum bachchō̃ nē bhī jīvan ḍōr bāndhī hai .

¹⁵You children have also tied the threads of your lives.

¹⁶Bēhad kā bāp kahō , teacher kahō , gurū kahō jō kahō . . . . . yah ātmāō̃ key|kī jīvan key|kī ḍōr paramātmā kē sāth bāndhnē kī hai .

¹⁶Whether you call Him the unlimited Father, the Teacher or the Guru, the thread of life of souls has to be tied to the Supreme Soul.

¹⁷Vah hai had key|kī sthūl bāt , yah hai sūkṣhma bāt .

¹⁷Theirs is a limited, physical aspect, whereas this is a subtle aspect.

¹⁸Kanyā K|kē jīvan key|kī ḍōr pati kē sāth bāndhī jātī hai . ¹⁹Vah unkē ghar jātī hai .

¹⁸A bride ties the thread of her life to her husband and then she goes to his home.

²⁰Dēkhō , har ēk bāt samajhnē key|kī buddhi chāhiē .

¹⁹You need to have an intellect to understand everything.

²¹Kaliyug mē̃ haĩ sab āsurī mat key|kī bātē̃ .

²⁰All the things in the iron age are devilish dictates.

²²Tum jāntē hō hamnē jīvan key|kī ḍōr ēk sē bāndhī hai .

²¹You know that you have tied the threads of your lives to the One.

²³Tumhārā connection ēk sē hai .

²²Your connection is with the One.

²⁴Ēk sē hī tōṛ nibhānā hai kyōṅki unsē hamkō bahut achchhā sukh miltā hai .

²³You have to fulfil your responsibility to the One because you receive a lot of happiness from Him.

²⁵Vah tō hamkō svarg kā mālik banātā hai .

²⁴He makes us into the masters of heaven.

²⁶Tō aisē bāp key|kī śhrīmat par chalnā chāhiē .

²⁵Therefore, you should follow the directions of such a Father.

²⁷Yah hai rūhānī ḍōr .

²⁶This is a spiritual thread.

²⁸Rūh hī śhrīmat lētī hai .

²⁷It is spirits who take shrimat.

²⁹Āsurī mat lēnē sē tō nīchē girē haĩ .

²⁸You have fallen down by following devilish dictates.

³⁰Ab rūhānī bāp key|kī śhrīmat par chalnā chāhiē .

²⁹You now have to follow the shrimat of the spiritual Father.

³¹Tum jāntē hō ham apnī ātmā key|kī ḍōr paramātmā kē sāth bāndhtē haĩ , tō hamē̃ unsē 21 janm sadā sukh kā varsā miltā hai .

³⁰You souls understand that you are tying the threads of your lives to the Supreme Soul. ³¹We receive the inheritance of constant happiness for 21 births from Him.

³²Us alpkāl key|kī jīvan ḍōr sē tō nīchē girtē āyē haĩ . ³³Yah 21 janmō̃ kē liē guarantee hai .

³²By tying that temporary thread of life, you have continued to come down, whereas this is a guarantee for 21 births.

³⁴Tumhārī kamāī kitnī jabardast hai , ismē̃ ġaphlat nahī̃ karnī chāhiē .

³³Your income is very great. ³⁴You shouldn’t become careless about this.

³⁵Māyā ġaphlat bahut karātī hai .

³⁵Maya makes you very careless.

³⁶In lakṣhmī-nārāyaṇ nē jarūr kōī sē jīvan ḍōr bāndhī jissē 21 janm kā varsā milā .

³⁶It must definitely have been due to Lakshmi and Narayan tying the threads of their lives to the One that they received that inheritance for 21 births.

³⁷Tum ātmāō̃ key|kī paramātmā sē jīvan ḍōr bāndhī jātī hai , kalp-kalp .

³⁷The thread of this life of each of you souls is tied to the Supreme Soul every cycle, countless times.

³⁸Unkī tō gintī nahī̃ . ³⁹Buddhi mē̃ baiṭhtā hai - ham śhivbābā K|kē banē haĩ , unsē jīvan ḍōr bāndhī hai .

³⁸It is in your intellects that you now belong to Shiv Baba and that you have tied the threads of your lives to Him.

⁴⁰Har ēk bāt bāp baiṭh samjhātē haĩ .

³⁹The Father sits here and explains everything to you.

⁴¹Tum jāntē hō kalp pahlē bhī bāndhī thī .

⁴⁰You understand that you also tied them to Him in the previous cycle.

⁴²Ab śhiv jayantī manātē haĩ parantu kiskī manātē haĩ , patā nahī̃ hai .

⁴¹People celebrate Shiv Jayanti, but they don’t understand whose birthday it is they are celebrating.

⁴³Śhivbābā jō patit-pāvan hai vah jarūr saṅgam par hī āyēgā .

⁴²Shiv Baba, who is the Purifier, would definitely come at the confluence age.

⁴⁴Yah tum jāntē hō , duniyā nahī̃ jāntī hai isliē gāyā huā hai kōṭō̃ mē̃ kōū .

⁴³Only you understand this; the world doesn’t understand it. ⁴⁴This is why it is remembered that there are just a handful out of multimillions.

⁴⁵Ādi sanātan dēvī-dēvtā dharm prāyaḥlōp hō gayā hai aur sab śhāstra kahāniyā̃ ādi haĩ .

⁴⁵The original, eternal deity religion has disappeared and all the scriptures and stories remain.

⁴⁶Yah dharm hai hī nahī̃ tō jānē kaisē .

⁴⁶Since this religion doesn’t exist, how could they know about it?

⁴⁷Abhī tum jīvan key|kī ḍōr bāndh rahē hō .

⁴⁷You are now tying the threads of your lives.

⁴⁸Ātmāō̃ key|kī paramātmā kē sāth ḍōr juṭī huī hai , ismē̃ śharīr key|kī kōī bāt nahī̃ hai .

⁴⁸The threads of souls are tied to the Supreme Soul. ⁴⁹It is not a question of anything to do with your bodies.

⁴⁹Bhal ghar mē̃ baiṭhē rahō , buddhi sē yād karnā hai .

⁵⁰You may remain living at home, but simply remember Him with your intellects.

⁵⁰Tum ātmāō̃ key|kī jīvan ḍōr bāndhī huī hai .

⁵¹The threads of you souls are tied to Him.

⁵¹Pallav bāndhtē haĩ nā .

⁵²They tie the loose end of a bride’s sari.

⁵²Vah sthūl pallav , yah hai ātmāō̃ kā paramātmā kē sāth yōg .

⁵³That is physical. ⁵⁴Here, you souls have yoga with the Supreme Soul.

⁵³Bhārat mē̃ śhiv jayantī bhī manātē haĩ parantu vah kab āyē thē , yah kiskō bhī patā nahī̃ hai .

⁵⁵People celebrate the birthday of Shiva in Bharat, but no one knows when He came.

⁵⁴Śhrīkr̥iṣhṇa key|kī jayanti kab , rām key|kī jayanti kab hai , yah nahī̃ jāntē .

⁵⁶They don’t know when it was the birthday of Shri Krishna or when it was the birthday of Rama.

⁵⁵Bachchē tum trimūrti śhiv jayantī akṣhar likhtē hō parantu is samay tīn mūrtiyā̃ tō haĩ nahī̃ .

⁵⁷You children write the words “Trimurti Shiv Jayanti”. ⁵⁸However, the Trimurti doesn’t exist at this time.

⁵⁶Tum kahē̃gē śhivbābā brahmā dvārā sr̥iṣhṭi rachtē haĩ tō brahmā sākār mē̃ jarūr chāhiē nā .

⁵⁹You say that Shiv Baba creates the world through Brahma. ⁶⁰Therefore, Brahma definitely has to exist in the corporeal form.

⁵⁷Bākī viṣhṇu aur śhaṅkar is samay kahā̃ haĩ , jō tum trimūrti kahtē hō .

⁶¹You speak of the Trimurti, but where are Vishnu and Shankar at this time?

⁵⁸Yah bahut samajhnē key|kī bātē̃ haĩ .

⁶²These matters have to be understood very clearly.

⁵⁹Trimūrti kā arth|earth hī brahmā-viṣhṇu-śhaṅkar hai .

⁶³The Trimurti means Brahma, Vishnu and Shankar.

⁶⁰Brahmā dvārā sthāpanā vah tō is samay hōtī hai .

⁶⁴Establishment through Brahma takes place at this time.

⁶¹Viṣhṇu dvārā satyug mē̃ pālnā hōgī .

⁶⁵Sustenance will take place through Vishnu in the golden age.

⁶²Vināśh kā kārya ant mē̃ hōnā hai .

⁶⁶The task of destruction will take place at the end.

⁶³Yah ādi sanātan dēvī-dēvtā dharm bhārat kā ēk hī hai .

⁶⁷There is just the one religion of Bharat: the original, eternal deity religion.

⁶⁴Vah tō sab ātē haĩ dharm sthāpan karnē .

⁶⁸All the others come to establish their religions.

⁶⁵Har ēk jāntā hai yah dharm sthāpan kiyā aur unkā saṃvat yah hai .

⁶⁹Everyone knows when those particular religions were established and what the periods of those religions were.

⁶⁶Phalānē time , phalānā dharm sthāpan kiyā .

⁷⁰Such-and-such a religion was established at such-and-such a time.

⁶⁷Bhārat kā kiskō patā nahī̃ hai .

⁷¹No one understands anything about Bharat.

⁶⁸Gītā jayantī , śhiv jayantī kab huī , kiskō patā nahī̃ hai .

⁷²No one knows when it was the birthday of the Gita or the birthday of Shiva.

⁶⁹Śhrīkr̥iṣhṇa aur rādhē key|kī āyu mē̃ 2-3 varṣh kā fark hōgā .

⁷³There would have been a difference of two or three years between the ages of Shri Krishna and Radhe.

⁷⁰Satyug mē̃ jarūr pahlē śhrīkr̥iṣhṇa nē janma liyā hōgā phir rādhē nē . ⁷¹Parantu satyug kab thā , yah kiskō patā nahī̃ hai .

⁷⁴Shri Krishna would have been born first in the golden age and Radhe came later, but no one understands when the golden age existed.

⁷²Tumkō bhī samajhnē mē̃ bahut varṣh lagē haĩ , tō dō din mē̃ kōī kahā̃ tak samajhē̃gē .

⁷⁵You too have taken many years to understand this. ⁷⁶How much would someone understand in just two or three days?

⁷³Bāp tō bahut sahaj batātē haĩ , vah hai bēhad kā bāp , jarūr unsē sabkō varsā milnā chāhiē nā .

⁷⁷The Father explains everything to you very easily. ⁷⁸He is the unlimited Father. ⁷⁹Everyone should definitely receive the inheritance from Him.

⁷⁴Ō god father kah yād kartē haĩ .

⁸⁰People say: “O God, the Father!” and remember Him.

⁷⁵Lakṣhmī-nārāyaṇ kā mandir hai .

⁸¹There is the temple to Lakshmi and Narayan.

⁷⁶Yah svarg mē̃ rājya kartē thē parantu unkō yah varsā kisnē diyā  ?

⁸²They used to rule in heaven, but who gave them their inheritance?

⁷⁷Jarūr svarg K|kē rachayitā nē diyā hōgā . ⁷⁸Parantu kab kaisē diyā , vah kōī nahī̃ jāntē haĩ .

⁸³It must surely have been the Creator of heaven who gave them that, but no one understands when or how He gave it.

⁷⁹Tum bachchē jāntē hō jab satyug thā aur kōī dharm nahī̃ thā .

⁸⁴You understand that when it was the golden age, there were no other religions.

⁸⁰Satyug mē̃ ham pavitra thē , kaliyug mē̃ ham patit haĩ .

⁸⁵When we are in the golden age, we are pure. ⁸⁶In the iron age, we are impure.

⁸¹Tō saṅgam par gyān diyā hōgā , satyug mē̃ nahī̃ .

⁸⁷Therefore, He must have given this knowledge at the confluence age, not in the golden age.

⁸²Vahā̃ tō prālabdh hai .

⁸⁸There, there is just the reward.

⁸³Jarūr aglē janm mē̃ gyān liyā hōgā .

⁸⁹So, He must have given them this knowledge in their previous birth.

⁸⁴Tum bhī ab lē rahē hō .

⁹⁰You too are now receiving it.

⁸⁵Tum jāntē hō ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā bāp hī karēgā .

⁹¹You understand that only the Father establishes the original, eternal deity religion.

⁸⁶Śhrīkr̥iṣhṇa tō satyug mē̃ thā , uskō yah prālabdh kahā̃ sē milī  ?

⁹²Shri Krishna existed in the golden age. ⁹³From where did he receive his reward?

⁸⁷Lakṣhmī-nārāyaṇ hī rādhē-kr̥iṣhṇa thē , yah kōī nahī̃ jāntē haĩ .

⁹⁴No one knows that Lakshmi and Narayan were Radhe and Krishna.

⁸⁸Bāp kahtē haĩ jinhōnnē kalp pahlē samjhā thā vahī samajhē̃gē .

⁹⁵The Father says: Those who understood this in the previous cycle will understand it now.

⁸⁹Yah sapling lagtā hai .

⁹⁶The sapling is being planted.

⁹⁰Most sweetest jhāṛ kā kalam lagtā hai .

⁹⁷We are planting the sapling of the most sweetest tree.

⁹¹Tum jāntē hō āj sē 5 hazār varṣh pahlē bhī bāp nē ākar manuṣhya sē dēvtā banāyā thā .

⁹⁸You know that the Father came 5000 years ago and made humans into deities.

⁹²Abhī tum transfer hō rahē hō .

⁹⁹You are now being transferred.

⁹³Pahlē brāhmaṇ bannā hai .

¹⁰⁰You first have to become Brahmins.

⁹⁴Bājōlī khēltē haĩ tō chōṭī jarūr āyēgī .

¹⁰¹When they do a somersault, the topknot definitely appears again.

⁹⁵Barōbar ham abhī brāhmaṇ banē haĩ .

¹⁰²We have now become Brahmins.

⁹⁶Yagya mē̃ tō jarūr brāhmaṇ chāhiē .

¹⁰³Brahmins are definitely needed for a sacrificial fire.

⁹⁷Yah śhiv vā rūdra kā yagya hai .

¹⁰⁴This is the sacrificial fire of Shiva or Rudra.

⁹⁸Rūdra gyān yagya hī kahā jātā hai .

¹⁰⁵It is said: The sacrificial fire of the knowledge of Rudra.

⁹⁹Śhrīkr̥iṣhṇa nē yagya nahī̃ rachā .

¹⁰⁶Shri Krishna did not create a sacrificial fire.

¹⁰⁰Is rūdra gyān yagya sē vināśh jvālā prajjavalit hōtī hai .

¹⁰⁷The flames of destruction emerge from the sacrificial fire of this knowledge of Rudra.

¹⁰¹Yah śhivbābā kā yagya patitō̃ kō pāvan banānē kē liē hai .

¹⁰⁸This sacrificial fire of Shiv Baba is to purify the impure.

¹⁰²Rūdra śhivbābā nirākār hai , vah yagya kaisē rachē . ¹⁰³Jab tak manuṣhya tan mē̃ na āyē .

¹⁰⁹Rudra Shiv Baba is incorporeal. ¹¹⁰So, how could He create a sacrificial fire unless He entered a human body?

¹⁰⁴Manuṣhya hī yagya rachtē haĩ .

¹¹¹Only human beings create sacrificial fires.

¹⁰⁵Sūkṣhma vā mūl vatan mē̃ yah bātē̃ nahī̃ hōtī .

¹¹²These things neither exist in the subtle region nor in the incorporeal world.

¹⁰⁶Bāp samjhātē haĩ yah saṅgamyug hai .

¹¹³The Father explains: This is the confluence age.

¹⁰⁷Jab lakṣhmī-nārāyaṇ kā rājya thā tō satyug thā .

¹¹⁴When the kingdom of Lakshmi and Narayan existed, it was the golden age.

¹⁰⁸Ab phir tum yah ban rahē hō .

¹¹⁵You are now becoming that once again.

¹⁰⁹Yah jīvan key|kī ḍōr ātmāō̃ key|kī paramātmā kē sāth hai .

¹¹⁶The thread of life of each of you souls is tied to the Supreme Soul.

¹¹⁰Yah ḍōr kyō̃ bāndhī hai  ?

¹¹⁷Why is this thread tied?

¹¹¹Sadā sukh kā varsā pānē kē liē .

¹¹⁸To claim the inheritance of constant happiness.

¹¹²Tum jāntē hō bēhad K|kē bāp dvārā ham yah lakṣhmī-nārāyaṇ bantē haĩ .

¹¹⁹You understand that you are being made like Lakshmi and Narayan by the unlimited Father.

¹¹³Bāp nē samjhāyā hai tum sō dēvī-dēvtā dharm K|kē thē .

¹²⁰The Father has explained that you belonged to the deity religion.

¹¹⁴Tumhārā rājya thā .

¹²¹That was your kingdom.

¹¹⁵Pīchhē tum punarjanma lētē-lētē kṣhatriya dharm mē̃ āyē . ¹¹⁶Sūryavanśhī rājāī chalī gaī phir chandravanśhī āyē .

¹²²Then you took rebirth and went into the warrior religion; the sun dynasty disappeared and the moon dynasty came.

¹¹⁷Tumkō mālūm hai ham yah chakra kaisē lagātē haĩ . ¹¹⁸Itnē-itnē janma liē .

¹²³You understand how you went around this cycle and how many births you have taken.

¹¹⁹Bhagvānuvāch - hē bachchē , tum apnē janmō̃ kō nahī̃ jāntē hō , maĩ jāntā hū̃ .

¹²⁴God speaks: O children, you do not know your own births. ¹²⁵I know about them.

¹²⁰Ab is samay is tan mē̃ dō mūrti haĩ .

¹²⁶Now, at this time, there are only two images in this body.

¹²¹Brahmā key|kī ātmā aur śhiv param ātmā .

¹²⁷There is the Brahma soul and the Supreme Soul, Shiva.

¹²²Is samay dō mūrti ikaṭṭhī haĩ - brahmā aur śhiv .

¹²⁸These two images are combined, Brahma and Shiva.

¹²³Śhaṅkar tō kabhī part mē̃ ātā nahī̃ . ¹²⁴Bākī viṣhṇu satyug mē̃ hai .

¹²⁹Shankar never comes to play a part and Vishnu exists in the golden age.

¹²⁵Abhī tum brāhmaṇ sō dēvtā banē̃gē .

¹³⁰You are now Brahmins and you then become deities.

¹²⁶Ham sō kā arth|earth vāstav mē̃ yah hai .

¹³¹In fact, this is the meaning of “Hum so, so hum”.

¹²⁷Unhōnnē kah diyā hai - ātmā sō paramātmā . ¹²⁸Paramātmā sō ātmā .

¹³²They have said that each soul is the Supreme Soul and that the Supreme Soul is in each soul.

¹²⁹Kitnā fark hai .

¹³³There is so much difference!

¹³⁰Rāvaṇ K|kē ānē sē hī rāvaṇ key|kī mat śhurū hō gaī .

¹³⁴Ravan’s dictates begin as soon as he comes.

¹³¹Satyug mē̃ tō yah gyān hī prāyaḥlōp hō jāyēgā .

¹³⁵This knowledge will have disappeared when it is the golden age.

¹³²Yah sab hōnā drama mē̃ nūndh hai nā tab tō bāp ākar sthāpanā karē .

¹³⁶All of this is predestined to happen in the drama. ¹³⁷Only then can the Father come and carry out establishment.

¹³³Abhī hai saṅgam .

¹³⁸It is now the confluence age.

¹³⁴Bāp kahtē haĩ maĩ kalp-kalp , kalp K|kē saṅgamyug par ākar tumkō manuṣhya sē dēvtā banātā hū̃ .

¹³⁹The Father says: I come at the confluence age of every cycle to change you from humans into deities.

¹³⁵Gyān yagya rachtā hū̃ .

¹⁴⁰I create the sacrificial fire of knowledge.

¹³⁶Bākī jō haĩ vah is yagya mē̃ svāhā hō jānē haĩ .

¹⁴¹Everything is to be sacrificed into this sacrificial fire.

¹³⁷Yah vināśh jvālā is yagya sē prajjavalit hōnī hai .

¹⁴²The flames of destruction have to emerge from this sacrificial fire.

¹³⁸Patit duniyā kā tō vināśh hōnā hai .

¹⁴³The impure world has to be destroyed.

¹³⁹Nahī̃ tō pāvan duniyā kaisē hō .

¹⁴⁴How else would the pure world be created?

¹⁴⁰Tum kahtē bhī hō hē patit-pāvan āō tō patit duniyā pāvan duniyā ikaṭṭhī rahēgī kyā  ?

¹⁴⁵You even say: “O Purifier, come!” ¹⁴⁶So, would this impure world and that pure world exist at the same time?

¹⁴¹Patit duniyā kā vināśh hōgā , ismē̃ tō khuśh hōnā chāhiē .

¹⁴⁷This impure world will be destroyed. ¹⁴⁸You should be happy about this.

¹⁴²Mahābhārat key|kī laṛāī lagī thī , jissē svarg K|kē gate|get khulē .

¹⁴⁹It was through the Mahabharat War that the gates to heaven opened.

¹⁴³Kahtē haĩ yah vahī mahābhārat laṛāī hai .

¹⁵⁰It is said that this is that same Mahabharat War.

¹⁴⁴Yah tō achchhā hai , patit duniyā khatm hō jāyēgī .

¹⁵¹This is good because this impure world will be destroyed.

¹⁴⁵Peace|pīs kē liē māthā mārnē key|kī darkār kyā hai .

¹⁵²What is the need for them to beat their heads for peace?

¹⁴⁶Tumkō jō ab tīsrā nētra milā hai vah kōī kō nahī̃ hai .

¹⁵³No one else has the third eye that each of you has received.

¹⁴⁷Tum bachchō̃ kō khuśh hōnā chāhiē - ham bēhad K|kē bāp sē phir sē varsā lē rahē haĩ .

¹⁵⁴You children should be happy that you are claiming your inheritance from the unlimited Father once again.

¹⁴⁸Bābā hamnē anēk bār āpsē varsā liyā hai .

¹⁵⁵Baba, I have claimed my inheritance from You many times.

¹⁴⁹Rāvaṇ nē phir śhrāp diyā .

¹⁵⁶Ravan then cursed you.

¹⁵⁰Yah bātē̃ yād karnā sahaj hai .

¹⁵⁷It is easy to remember these things.

¹⁵¹Bākī sab dant kathāyē̃ haĩ .

¹⁵⁸All the rest are tall stories.

¹⁵²Tumkō itnā sāhūkār banāyā phir garīb kyō̃ banē̃  ?

¹⁵⁹You were made so wealthy. ¹⁶⁰So, how did you become poor?

¹⁵³Yah sab drama mē̃ nūndh hai .

¹⁶¹All of this is predestined in the drama.

¹⁵⁴Gāyā bhī jātā hai gyān , bhakti , vairāgya .

¹⁶²It is said: Knowledge, devotion and disinterest.

¹⁵⁵Bhakti sē vairāgya tab hō jab gyān milē .

¹⁶³Only when you receive this knowledge can there be disinterest in devotion.

¹⁵⁶Tumkō gyān milā tab bhakti sē vairāgya huā .

¹⁶⁴You have received this knowledge and this is why you are disinterested in devotion.

¹⁵⁷Sārī purānī duniyā sē vairāgya .

¹⁶⁵You are disinterested in the whole of this old world.

¹⁵⁸Yah tō kabristān hai .

¹⁶⁶This is a graveyard.

¹⁵⁹84 janm kā chakra lagāyā hai . ¹⁶⁰Abhī ghar chalnā hai .

¹⁶⁷You have been around the cycle of 84 births and you now have to return home.

¹⁶¹Mujhē yād karō tō mērē pās|pass chalē āyēṅgē . ¹⁶²Vikarma vināśh hō jāyēṅgē aur kōī upāya nahī̃ .

¹⁶⁸Remember Me and you will come to Me and your sins will be absolved; there is no other way.

¹⁶³Yōg agni sē pāp bhasma hōṅgē . ¹⁶⁴Gaṅgā snān sē nahī̃ hōṅgē .

¹⁶⁹Sins are burnt away in the fire of yoga, not by bathing in the Ganges.

¹⁶⁵Bābā kahtē haĩ māyā nē tumkō fool|phūl ( mūrkh ) banā diyā hai , April fool kahtē haĩ nā .

¹⁷⁰Baba says: Maya has made you into fools. ¹⁷¹They speak of April fools.

¹⁶⁶Abhī maĩ tumkō lakṣhmī-nārāyaṇ jaisā banānē āyā hū̃ .

¹⁷²I have now come to make you become like Lakshmi and Narayan.

¹⁶⁷Chitra tō bahut achchhē haĩ - āj ham kyā haĩ , kal ham kyā hōṅgē  ?

¹⁷³The picture of what we are today and what we will become tomorrow is very good.

¹⁶⁸Parantu māyā cum|kam nahī̃ .

¹⁷⁴Maya is no less.

¹⁶⁹Māyā ḍōr bāndhnē nahī̃ dētī . ¹⁷⁰Khīñchātān hōtī hai .

¹⁷⁵Maya doesn’t allow you to tie your thread and there is a tug of war.

¹⁷¹Ham bābā kō yād kartē haĩ phir patā nahī̃ kyā hōtā hai  ? ¹⁷²Bhūl jātē haĩ .

¹⁷⁶We try to remember Baba, but then we don’t know what happens; we forget.

¹⁷³Ismē̃ mēhnat hai isliē bhārat kā prāchīn yōg maśhhūr hai .

¹⁷⁷This requires effort. ¹⁷⁸This is why the ancient yoga of Bharat is very well known.

¹⁷⁴Unhō̃ kō varsā kisnē diyā , yah kōī samajhtē nahī̃ haĩ .

¹⁷⁹Who gave them their inheritance? ¹⁸⁰No one understands this.

¹⁷⁵Bāp kahtē haĩ bachchō̃ , maĩ tumkō phir sē varsā dēnē āyā hū̃ .

¹⁸¹The Father says: Children, I have come once again to give you your inheritance.

¹⁷⁶Yah tō bāp kā kām hai .

¹⁸²This is the Father’s task.

¹⁷⁷Is samay sab narkvāsī haĩ .

¹⁸³At this time, all are residents of hell.

¹⁷⁸Tum khuśh hō rahē hō .

¹⁸⁴You are becoming happy.

¹⁷⁹Yahā̃ kōī ātē haĩ samajhtē haĩ tō khuśhī hōtī hai , barōbar ṭhīk hai .

¹⁸⁵When someone comes here and understands this, he becomes happy; he feels that this is right.

¹⁸⁰84 janmō̃ kā hisāb hai .

¹⁸⁶There is the account of 84 births.

¹⁸¹Bāp sē varsā lēnā hai .

¹⁸⁷You have to claim your inheritance from the Father.

¹⁸²Bāp jāntē haĩ ādhā-kalp bhakti karkē tum thak gayē hō .

¹⁸⁸The Father understands that you have become tired by performing devotion for half the cycle.

¹⁸³Mīṭhē bachchē - bāp tumhārī sab thak dūr karē̃gē .

¹⁸⁹Sweet children, the Father will remove all your tiredness.

¹⁸⁴Ab bhakti andhiyārā mārg pūrā hōtā hai .

¹⁹⁰Devotion, the path of darkness, is now coming to an end.

¹⁸⁵Kahā̃ yah duḥkhdhām , kahā̃ vah sukhdhām .

¹⁹¹There is such a difference between this land of sorrow and that land of happiness.

¹⁸⁶Maĩ duḥkhdhām kō sukhdhām banānē kalp K|kē saṅgam par ātā hū̃ .

¹⁹²I come at the confluence age of the cycle to change this land of sorrow into that land of happiness.

¹⁸⁷Bāp kā parichay dēnā hai .

¹⁹³You have to give the Father’s introduction.

¹⁸⁸Bāp bēhad kā varsā dēnē vālā hai .

¹⁹⁴The Father will give you your unlimited inheritance.

¹⁸⁹Ēk key|kī hī mahimā hai .

¹⁹⁵This praise only belongs to the One.

¹⁹⁰Śhivbābā nahī̃ hōtā tō tumkō pāvan kaun banātā .

¹⁹⁶If it weren’t for Shiv Baba, who would purify you?

¹⁹¹Drama mē̃ sārī nūndh hai .

¹⁹⁷All of this is fixed in the drama.

¹⁹²Kalp-kalp tum mujhē pukārtē hō ki hē patit-pāvan āō .

¹⁹⁸You call out to Me every cycle. ¹⁹⁹“O Purifier, come!”

¹⁹³Śhiv key|kī jayantī hai .

²⁰⁰People celebrate Shiv Jayanti.

¹⁹⁴Kahtē haĩ brahmā nē svarg key|kī sthāpanā key|kī , phir śhiv nē kyā kiyā jō śhiv jayantī manātē haĩ .

²⁰¹They say that Brahma established heaven. ²⁰²Then, what did Shiva do that people celebrate Shiv Jayanti?

¹⁹⁵Kuchh bhī samajhtē nahī̃ haĩ .

²⁰³They don’t understand anything at all.

¹⁹⁶Tumhārī buddhi mē̃ gyān ēkdam baiṭh jānā chāhiē .

²⁰⁴This knowledge should sit firmly in your intellects.

¹⁹⁷Ḍōr ēk kē sāth bāndhī hai tō phir aur kōī kē sāth nahī̃ bāndhō . ¹⁹⁸Nahī̃ tō gir paṛē̃gē .

²⁰⁵You have tied your threads to the One. ²⁰⁶Therefore, don’t tie them to anyone else; otherwise you will fall.

¹⁹⁹Pārlaukik bāp most simple haĩ . ²⁰⁰Kōī ṭhāṭh-bāṭh nahī̃ .

²⁰⁷The Father from beyond is most simple; He doesn’t have any external splendour.

²⁰¹Vah bāp tō mōṭarō̃ mē̃ , aeroplane mē̃ ghūmtē haĩ .

²⁰⁸Other fathers tour around in cars and planes.

²⁰²Yah bēhad kā bāp kahtē haĩ maĩ patit duniyā , patit śharīr mē̃ bachchō̃ key|kī sēvā kē liē āyā hū̃ .

²⁰⁹That unlimited Father says: I have come into this impure world and into an impure body in order to serve you children.

²⁰³Tumnē bulāyā hai hē avināśhī surgeon āō , ākar hamē̃ injection lagāō .

²¹⁰You called out: “O eternal Surgeon, come! ²¹¹Come and give us an injection!”

²⁰⁴Injection lag rahā hai .

²¹²You are now being given an injection.

²⁰⁵Bāp kahtē haĩ yōg lagāō tō tumhārē pāp bhasma hōṅgē .

²¹³The Father says: Have yoga and your sins will be burnt away.

²⁰⁶Bāp hai hī 63 janmō̃ kā duḥkh hartā . ²⁰⁷21 janmō̃ kā sukh kartā .

²¹⁴The Father is the Remover of the Sorrow of 63 births and the Bestower of Happiness for 21 births.

²⁰⁸Achchhā  !

²¹⁵Achcha.

²⁰⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁶To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁷The spiritual Father says namaste to you spiritual children.

²¹¹Dhārṇā kē liē mukhya sār  :

²¹⁸Essence for dharna:

²¹²1 ) apnē buddhi key|kī rūhānī ḍōr ēk bāp kē sāth bāndhnī hai .

²¹⁹1. Tie the spiritual thread of your intellect to the one Father.

²¹³Ēk key|kī hī śhrīmat par chalnā hai .

²²⁰Follow the shrimat of the One.

²¹⁴2 ) ham most sweetest jhāṛ kā kalam lagā rahē haĩ isliē pahlē svayã kō bahut-bahut sweet banānā hai .

²²¹2. We are planting the sapling of the most sweetest tree. ²²²Therefore, we first have to make ourselves very sweet.

²¹⁵Yād kī yātrā mē̃ tatpar rah vikarma vināśh karnē haĩ .

²²³Remain engaged in the pilgrimage of remembrance and have your sins absolved.

²¹⁶Vardān  : manan śhakti dvārā her|har point K|kē anubhavī bannē vālē sadā śhaktiśhālī māyāproof , vighnaproof bhav

²²⁴Blessing: May you be constantly powerful, “Maya-proof” and “obstacle-proof” by experiencing every point of this knowledge with your churning power.

²¹⁷Jaisē śharīr key|kī śhakti kē liē pācan śhakti vā hajam karnē key|kī śhakti āvaśhyak hai aisē ātmā kō śhaktiśhālī banānē kē liē manan śhakti chāhiē .

²²⁵Just as ‘digestion power’ is essential for physical energy, in the same way, in order to make your soul powerful, you need churning power.

²¹⁸Manan śhakti dvārā anubhav svarūp hō jānā - yahī sabsē baṛē sē baṛī śhakti hai .

²²⁶To become an embodiment of experience by having churning power is the greatest power of all.

²¹⁹Aisē anubhavī kabhī dhōkhā nahī̃ khā saktē , sunī sunāī bātō̃ mē̃ vichalit nahī̃ hō saktē .

²²⁷Those who are experienced in this can never be deceived or disturbed on hearing rumours.

²²⁰Anubhavī sadā sampann rahtē haĩ .

²²⁸Those who are experienced are always complete.

²²¹Vah sadā śhaktiśhālī , māyāproof , vighna proof ban jātē haĩ .

²²⁹They are constantly powerful and become “Maya-proof” and “obstacle-proof.”

²²²Slōgan  : khuśhī kā khajānā sadā sāth rahē tō bākī sab khajānē svataḥ ā jāyēṅgē .

²³⁰Slogan: Constantly keep the treasure of happiness with you and all other treasures will automatically come.

²³¹*** Om Shanti ***

²²³Yē avyakt iśhārē - ēktā aur viśhvās key|kī viśhēṣhtā dvārā saphaltā sampann banō

²³²Avyakt Signal: With the speciality of unity and faith, become full of success.

²²⁴Saphaltā sampann bannē kē liē - sādhāraṇ kārya mē̃ rahtē huē bhī phariśhtē key|kī chāl aur hall|hāl hō .

²³³In order to be filled with success, while doing everything ordinary, let your activity and your walk be angelic.

²²⁵Aisē nahī̃ kahō ki kyā karē̃ bāt hī aisī thī , kām hī aisā thā , circumstance aisē thē , samasyā aisī thī isliē sādhāraṇtā ā gaī .

²³⁴Do not say that the situation was like that, the work was like, circumstances were such, the problems were like that and that was why there was ordinariness.

²²⁶Kisī samay bhī , kisī hālat mē̃ bhī āpkā alaukik svarūp har ēk kō anubhav hō .

²³⁵Every time, in any situation, let everyone experience your spiritual form.

²²⁷Jaisī bāt vaisā apnā svarūp nahī̃ banāō .

²³⁶Do not let your form be according to the situation that you are in.

²²⁸Bātē̃ āpkō badal na dē̃ tab sabkē samīp āyēṅgē aur ēktā kā saṅgaṭhan majbūt hōgā .

²³⁷When you do not let the situations change you, you will then come close to everyone and the gathering of unity will become strong.