बुधवार 25 फ़रवरी 2026 की दैनिक मुरली

⁰25-02-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰25/02/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum brāhmaṇ sō dēvtā bantē hō , tumhī̃ bhārat kō svarg banātē hō , tō tumhē̃ apnī brāhmaṇ jāti kā naśhā chāhiē ' '

¹Essence: Sweet children, you Brahmins become deities. ²You make Bharat into heaven. ³Therefore, you should have the intoxication of your Brahmin caste.

²Praśhna  : sachchē brāhmaṇō̃ key|kī mukhya niśhāniyā̃ kyā hōṅgī  ?

⁴Question: What are the main signs of true Brahmins?

³Uttar  : sachchē brāhmaṇō̃ kā is purānī duniyā sē laṅgar uṭhā huā hōgā .

⁵Answer: 1) The anchors of true Brahmins are raised from this old world.

⁴Vah jaisē is duniyā kā kinārā chhōṛ chukē .

⁶It is as though they have left the shore of this old world behind.

⁵2 . sachchē brāhmaṇ vah jō hāthō̃ sē kām karē̃ aur buddhi sadā bāp kī yād mē̃ rahē arthāt karmayōgī hō .

⁷2) While doing everything with their hands, true Brahmins keep their intellects in remembrance of the Father, that is, they are karma yogis.

⁶3 . brāhmaṇ arthāt kamal fool|phūl samān .

⁸3) A Brahmin means one who is like a lotus flower.

⁷4 . brāhmaṇ arthāt sadā ātma-abhimānī rahnē kā puruṣhārth karnē vālē .

⁹4) A Brahmin means one who constantly makes effort to remain soul conscious.

⁸5 . brāhmaṇ arthāt kām mahāśhatru par vijay prāpt karnē vālē .

¹⁰5) A Brahmin means one who conquers the great enemy of lust.

⁹Ōm śhānti .

¹¹Om shanti.

¹⁰Rūhānī bāp rūhānī bachchō̃ kō samjhātē haĩ .

¹²The spiritual Father explains to you spiritual children.

¹¹Bachchē kaun  ?

¹³Which children?

¹²Yah brāhmaṇ .

¹⁴You Brahmins.

¹³Yah kabhī bhūlō mat ki ham brāhmaṇ haĩ , dēvtā bannē vālē haĩ .

¹⁵Never forget that you are Brahmins who are going to become deities.

¹⁴Varṇō̃ kō bhī yād karnā paṛtā hai .

¹⁶You also have to remember the different clans.

¹⁵Yahā̃ tum āpas mē̃ sirph brāhmaṇ hī brāhmaṇ hō .

¹⁷Here, there are only you Brahmins.

¹⁶Brāhmaṇō̃ kō bēhad kā bāp paṛhātē haĩ .

¹⁸The unlimited Father is teaching you Brahmins.

¹⁷Yah brahmā nahī̃ paṛhātē haĩ .

¹⁹This Brahma is not teaching you.

¹⁸Śhivbābā paṛhātē haĩ brahmā dvārā .

²⁰Shiv Baba is teaching you through Brahma.

¹⁹Brāhmaṇō̃ kō hī paṛhātē haĩ .

²¹He only teaches you Brahmins.

²⁰Śhūdra sē brāhmaṇ bannē bigar dēvī-dēvtā ban nahī̃ sakē̃gē .

²²One cannot become a deity from a shudra without first becoming a Brahmin.

²¹Varsā śhivbābā sē miltā hai .

²³You receive your inheritance from Shiv Baba.

²²Vah śhivbābā tō sabkā bāp hai .

²⁴That Shiv Baba is the Father of all.

²³Is brahmā kō great great grand father kahā jātā hai .

²⁵This Brahma is called the great-great-grandfather.

²⁴Laukik bāp tō sabkō hōtē haĩ .

²⁶Everyone has a worldly father.

²⁵Pārlaukik bāp kō bhakti mārg mē̃ yād kartē haĩ .

²⁷Everyone on the path of devotion remembers the Father from beyond this world.

²⁶Ab tum bachchē samajhtē hō yah hai alaukik bāp jinkō kōī nahī̃ jāntē .

²⁸You children now understand that this one is the subtle father whom no one knows.

²⁷Bhal brahmā kā mandir hai , yahā̃ bhī prajāpitā ādi dēv kā mandir hai . ²⁸Unkō kōī mahāvīr kahtē haĩ , dilvālā bhī kahtē haĩ .

²⁹Although there is a temple to Brahma, there is also a temple to Prajapita Adi Dev here, whom some people call Mahavir or Dilwala.

²⁹Parantu vāstav mē̃ dil lēnē vālā hai śhivbābā , na ki prajāpitā ādi dēv brahmā .

³⁰In fact, it is Shiv Baba, not Prajapita Brahma Adi Dev, who is the true Dilwala (the Conqueror of Hearts).

³⁰Sab ātmāō̃ kō sadā sukhī banānē vālā , khuśh karnē vālā ēk hī bāp hai .

³¹It is only the one Father who makes all souls constantly happy and brings them joy.

³¹Yah bhī sirph tum hī jāntē hō .

³²Only you know this.

³²Duniyā mē̃ tō manuṣhya kuchh nahī̃ jāntē . ³³Tuchchh buddhi haĩ .

³³People of the world don't know anything; they have degraded intellects.

³⁴Ham brāhmaṇ hī śhivbābā sē varsā lē rahē haĩ .

³⁴We Brahmins are receiving our inheritance from Shiv Baba.

³⁵Tum bhī yah ghaṛī-ghaṛī bhūl jātē hō .

³⁵Even you repeatedly forget this.

³⁶Yād hai baṛī sahaj .

³⁶Remembrance is very easy.

³⁷Yōg akṣhar sannyāsiyō̃ nē rakhā hai .

³⁷Sannyasis use the word "yoga".

³⁸Tum tō bāp kō yād kartē hō .

³⁸You simply remember the Father.

³⁹Yōg common akṣhar hai .

³⁹The word "yoga" is common.

⁴⁰Inkō yōg āśhram bhī nahī̃ kahē̃gē , bachchē aur bāp baiṭhē haĩ .

⁴⁰This place cannot be called a yoga ashram because it is the Father and the children who are sitting here.

⁴¹Bachchō̃ kā pharja hai - bēhad K|kē bāp kō yād karnā .

⁴¹It is you children's duty to remember your unlimited Father.

⁴²Ham brāhmaṇ haĩ , ḍāḍē sē varsā lē rahē haĩ brahmā dvārā isliē śhivbābā kahtē haĩ jitnā hō sakē yād kartē rahō .

⁴²We are Brahmins and we are receiving our Grandfather's inheritance through Brahma. ⁴³This is why Shiv Baba says: Stay in remembrance as much as possible.

⁴³Chitra bhī bhal rakhō tō yād rahēgī .

⁴⁴You may even keep a picture to help you to remember.

⁴⁴Ham brāhmaṇ haĩ , bāp sē varsā lētē haĩ .

⁴⁵We are Brahmins and we are claiming our inheritance from the Father.

⁴⁵Brāhmaṇ kabhī apnī jāti kō bhūltē haĩ kyā  ?

⁴⁶Do Brahmins ever forget their caste?

⁴⁶Tum śhūdrō̃ K|kē saṅg mē̃ ānē sē brāhmaṇpanā bhūl jātē hō .

⁴⁷When you go into the company of shudras, you forget that you are a Brahmin.

⁴⁷Brāhmaṇ tō dēvtāō̃ sē bhī ūñch haĩ kyōṅki tum brāhmaṇ knowledgeful hō .

⁴⁸Brahmins are even more elevated than deities because you Brahmins are knowledge-full.

⁴⁸Bhagvān kō jānī jānanhār kahtē haĩ nā .

⁴⁹God is called Janijananhar.

⁴⁹Uskā bhī arth|earth nahī̃ jāntē .

⁵⁰They don't know the meaning of that.

⁵⁰Aisē nahī̃ ki sabkē dilō̃ mē̃ kyā hai vah baiṭh dēkhtē haĩ .

⁵¹It isn't that He sits and sees what is in each one's heart; no.

⁵¹Nahī̃ , unkō sr̥iṣhṭi K|kē ādi-madhy-ant kā knowledge hai .

⁵²He has the knowledge of the beginning, the middle and the end of the world.

⁵²Vah bījrūp hai .

⁵³He is the Seed.

⁵³Jhāṛ K|kē ādi-madhy-ant kō jāntē haĩ .

⁵⁴He knows the beginning, the middle and the end of the tree.

⁵⁴Tō aisē bāp kō bahut yād karnā hai .

⁵⁵So, you have to remember such a Father a great deal.

⁵⁵Inkī ātmā bhī us bāp kō yād kartī hai .

⁵⁶This one’s soul also remembers that Father.

⁵⁶Vah bāp kahtē haĩ yah brahmā bhī mujhē yād karē̃gē tab yah pad pāyēṅgē .

⁵⁷That Father says: Even this Brahma remembers Me, because only then does He claim that status.

⁵⁷Tum bhī yād karē̃gē tab pad pāyēṅgē .

⁵⁸Only when you remember Me will you also claim a status.

⁵⁸Pahlē-pahlē tum aśharīrī āyē thē phir aśharīrī bankar vāpis jānā hai .

⁵⁹At first, you came here bodiless, and you now have to become bodiless again and return home.

⁵⁹Aur sab tumkō duḥkh dēnē vālē haĩ , unkō kyō̃ yād karē̃gē . ⁶⁰Jabki maĩ tumkō milā hū̃ , maĩ tumkō naī duniyā mē̃ lē chalnē āyā hū̃ .

⁶⁰All others cause you sorrow, why should you remember them since you have found Me and I am taking you to the new world?

⁶¹Vahā̃ kōī duḥkh nahī̃ .

⁶¹There is no sorrow there.

⁶²Vah hai daivī sambandh .

⁶²They have divine relationships there.

⁶³Yahā̃ pahlē-pahlē duḥkh hōtā hai strī-puruṣh K|kē sambandh mē̃ kyōṅki vikārī bantē haĩ .

⁶³Here, the foremost sorrow is in the relationship of husband and wife because they become vicious.

⁶⁴Tumkō ab maĩ us duniyā kā lāyak banātā hū̃ , jahā̃ vikār key|kī bāt nahī̃ rahtī .

⁶⁴I am now making you worthy of that world where there is not even any mention of vice.

⁶⁵Yah kām mahāśhatru gāyā huā hai jō ādi-madhy-ant duḥkh dētā hai .

⁶⁵The greatest enemy of lust has been remembered, because it is this that causes sorrow from its beginning through the middle to the end.

⁶⁶Krōdh kē liē aisē nahī̃ kahē̃gē ki yah ādi-madhy-ant duḥkh dētā hai , nahī̃ .

⁶⁶You wouldn't say of anger that it causes sorrow from its beginning through the middle to the end; no.

⁶⁷Kām kō jītnā hai .

⁶⁷Lust has to be conquered.

⁶⁸Vahī ādi-madhy-ant duḥkh dētā hai . ⁶⁹Patit banātā hai .

⁶⁸It is this that causes sorrow from its beginning through the middle to the end; it makes you impure.

⁷⁰Patit akṣhar vikār par lagtā hai .

⁶⁹The word “impure” refers to the vice of lust.

⁷¹Is duśhman par jīt pānī hai .

⁷⁰This enemy has to be conquered.

⁷²Tum jāntē hō ham svarg K|kē dēvī-dēvtā ban rahē haĩ .

⁷¹You know that you are becoming deities of heaven.

⁷³Jab tak yah niśhchay nahī̃ tō kuchh pā nahī̃ sakē̃gē .

⁷²You won't be able to attain anything until you have this faith.

⁷⁴Bāp samjhātē haĩ bachchō̃ kō mansā-vāchā-karmaṇā accurate bannā hai .

⁷³The Father explains: You children have to become accurate in your thoughts, words and deeds.

⁷⁵Mēhnat hai .

⁷⁴This takes effort.

⁷⁶Duniyā mē̃ yah kiskō patā nahī̃ ki tum bhārat kō svarg banātē hō .

⁷⁵No one in the world knows that you are making Bharat into heaven.

⁷⁷Āgē chalkar samajhē̃gē .

⁷⁶They will understand this as you make further progress.

⁷⁸Chāhtē bhī haĩ one world , one rājya , one religion , one bhāṣhā hō .

⁷⁷They want one world, one kingdom, one religion and one language.

⁷⁹Tum samjhā saktē hō - satyug mē̃ āj sē 5 hazār varṣh pahlē ēk rājya , ēk dharm thā jiskō svarg kahā jātā hai .

⁷⁸You can explain that, 5000 years before today, there was the golden age where there was one kingdom and one religion and that it was called heaven.

⁸⁰Rāmrājya aur rāvaṇ rājya kō bhī kōī nahī̃ jāntē .

⁷⁹No one knows about the kingdom of Rama and the kingdom of Ravan.

⁸¹100 pratiśhat tuchchh buddhi sē ab tum svachchha buddhi bantē hō number-vār puruṣhārth anusār .

⁸⁰You change from having 100% degraded intellects to having pure and clean intellects, numberwise, according to your efforts.

⁸²Bāp baiṭh tumkō paṛhātē haĩ .

⁸¹The Father sits here and teaches you.

⁸³Sirph bāp key|kī mat par chalō .

⁸²Simply follow the directions of the Father.

⁸⁴Bāp kahtē haĩ ki purānī duniyā mē̃ rahtē kamal fool|phūl samān pavitra rahō .

⁸³The Father says: While living in this old world, remain as pure as a lotus flower.

⁸⁵Mujhē yād kartē rahō .

⁸⁴Continue to remember Me!

⁸⁶Bāp ātmāō̃ kō samjhātē haĩ .

⁸⁵The Father explains to souls.

⁸⁷Maĩ ātmāō̃ kō hī paṛhānē āyā hū̃ in organs dvārā .

⁸⁶I have come to teach you souls through these organs.

⁸⁸Tum ātmāyē̃ bhī organs dvārā suntī hō .

⁸⁷You souls listen through your organs.

⁸⁹Bachchō̃ kō ātma-abhimānī bannā hai .

⁸⁸You children have to become soul conscious.

⁹⁰Yah tō purānā chhī-chhī śharīr hai .

⁸⁹This is a dirty, old body.

⁹¹Tum brāhmaṇ pūjā K|kē lāyak nahī̃ hō .

⁹⁰You Brahmins are not worthy of worship.

⁹²Tum gāyan lāyak hō , pūjnē lāyak dēvtāyē̃ haĩ .

⁹¹You are worthy of praise, whereas deities are worthy of worship.

⁹³Tum śhrīmat par viśhva kō pavitra svarg banātē hō isliē tumhārā gāyan hai .

⁹²You make the world into pure heaven by following shrimat, and this is why you are praised.

⁹⁴Tumhārī pūjā nahī̃ hō saktī .

⁹³You cannot be worshipped.

⁹⁵Gāyan sirph tum brāhmaṇō̃ kā hai , na ki dēvtāō̃ kā .

⁹⁴Only you Brahmins, and not deities, are praised.

⁹⁶Bāp tumkō hī śhūdra sē brāhmaṇ banātē haĩ .

⁹⁵The Father changes you from shudras into Brahmins.

⁹⁷Jagat ambā vā brahmā ādi K|kē mandir banātē haĩ parantu unkō yah patā nahī̃ hai ki yah kaun haĩ  ?

⁹⁶They have built temples to Jagadamba and Brahma, but they don’t know who they are.

⁹⁸Jagat pitā tō brahmā huā nā .

⁹⁷Brahma is the World Father.

⁹⁹Unkō dēvtā nahī̃ kahē̃gē .

⁹⁸You wouldn’t call him a deity.

¹⁰⁰Dēvtāō̃ key|kī ātmā aur śharīr dōnō̃ pavitra haĩ .

⁹⁹Both the souls and the bodies of deities are pure.

¹⁰¹Ab tumhārī ātmā pavitra hōtī jātī hai .

¹⁰⁰You souls are now becoming pure.

¹⁰²Pavitra śharīr nahī̃ hai .

¹⁰¹Your bodies are not pure.

¹⁰³Ab tum īśhvar key|kī mat par bhārat kō svarg banā rahē hō .

¹⁰²You are now making Bharat into heaven by following God's directions.

¹⁰⁴Tum bhī svarg K|kē lāyak ban rahē hō .

¹⁰³You are also becoming worthy of heaven.

¹⁰⁵Satōpradhān jarūr bannā hai .

¹⁰⁴You definitely have to become satopradhan.

¹⁰⁶Sirph tum brāhmaṇ hī hō jinkō bāp baiṭh paṛhātē haĩ .

¹⁰⁵Only you Brahmins are taught by the Father.

¹⁰⁷Brāhmaṇō̃ kā jhāṛ vr̥iddhi kō pātā rahēgā .

¹⁰⁶The tree of Brahmins will continue to grow.

¹⁰⁸Brāhmaṇ jō pakkē ban jāyēṅgē vah phir jākar dēvtā banē̃gē .

¹⁰⁷Those who become firm Brahmins will then become deities.

¹⁰⁹Yah nayā jhāṛ hai .

¹⁰⁸This is a new tree.

¹¹⁰Māyā K|kē tūphān bhī lagtē haĩ .

¹⁰⁹Here, there are also storms of Maya.

¹¹¹Satyug mē̃ kōī tūphān nahī̃ lagtā .

¹¹⁰There won't be any storms in the golden age.

¹¹²Yahā̃ māyā bābā key|kī yād mē̃ rahnē nahī̃ dētī . ¹¹³Ham chāhtē haĩ bābā key|kī yād mē̃ rahē̃ . ¹¹⁴Tamō sē satōpradhān banē̃ .

¹¹¹Here, even though you want to, Maya doesn’t allow you to stay in remembrance of Baba and become satopradhan from tamo.

¹¹⁵Sārā madār hai yād par .

¹¹²Everything depends on remembrance.

¹¹⁶Bhārat kā prāchīn yōg maśhhūr hai .

¹¹³The ancient yoga of Bharat is well known.

¹¹⁷Vilāyat vālē bhī chāhtē haĩ prāchīn yōg kōī ākar sikhlāyē .

¹¹⁴People abroad are also keen for someone to go there and teach them ancient yoga.

¹¹⁸Ab yōg bhī dō prakār K|kē haĩ - ēk haĩ haṭhyōgī , dūsrē haĩ rājyōgī .

¹¹⁵There are two types of yoga. ¹¹⁶There are hatha yogis and there are Raja Yogis.

¹¹⁹Tum hō rājyōgī .

¹¹⁷You are Raja Yogis.

¹²⁰Yah bhārat kā prāchīn rājyōg hai jō bāp hī sikhlātē haĩ .

¹¹⁸This is the ancient Raja Yoga of Bharat which is taught by only the Father.

¹²¹Sirph gītā mē̃ mērē badalē|badlē śhrīkr̥iṣhṇa kā nām ḍāl diyā hai .

¹¹⁹It is just that, instead of My name, they have put Shri Krishna’s name in the Gita.

¹²²Kitnā phark hō gayā hai .

¹²⁰It has made so much difference.

¹²³Śhivjayantī hōtī hai tō tumhārī vaikuṇṭha key|kī bhī jayantī hōtī hai , jismē̃ śhrīkr̥iṣhṇa kā rājya hai .

¹²¹After the birthday of Shiva, there is then the birthday of your heaven in which there is the kingdom of Shri Krishna.

¹²⁴Tum jāntē hō śhivbābā key|kī jayantī hai tō gītā key|kī bhī jayantī hai .

¹²²You understand that when there is the birthday of Shiv Baba, there is also the birthday of the Gita.

¹²⁵Vaikuṇṭha key|kī bhī jayantī hōtī hai jismē̃ tum pavitra ban jāyēṅgē .

¹²³After that, there is also the birthday of heaven in which all of you will be pure.

¹²⁶Kalp pahlē muāphik sthāpanā kartē haĩ .

¹²⁴Establishment of that is taking place as it did in the previous cycle.

¹²⁷Ab bāp kahtē haĩ mujhē yād karō .

¹²⁵The Father says: Now remember Me alone!

¹²⁸Yād na karnē sē māyā kuchh na kuchh vikarma karā dētī hai .

¹²⁶When you don't remember Him, Maya makes you perform one sinful action or another.

¹²⁹Yād nahī̃ kiyā aur lagī chamāṭ .

¹²⁷When you don't have remembrance, you are slapped.

¹³⁰Yād mē̃ rahnē sē chamāṭ nahī̃ khāyēṅgē .

¹²⁸When you stay in remembrance, you won't be slapped.

¹³¹Yah boxing hōtī hai .

¹²⁹Boxing takes place.

¹³²Tum jāntē hō - hamārā duśhman kōī manuṣhya nahī̃ hai .

¹³⁰You know that it isn't a human being who is your enemy.

¹³³Rāvaṇ hai duśhman .

¹³¹It is Ravan that is your enemy.

¹³⁴Bāp kahtē haĩ is samay key|kī śhādī barbādī hai .

¹³²The Father says: To get married at this time means to ruin yourself.

¹³⁵Ēk-dō key|kī barbādī kartē haĩ .

¹³³Here, they continue to ruin one another, (make one another impure).

¹³⁶ ( patit banā dētē haĩ ) ab pārlaukik bāp nē ordinance nikālā hai , bachchē yah kām mahāśhatru hai .

¹³⁴The Father from beyond has now issued an ordinance: Children, lust is the greatest enemy.

¹³⁷In par jīt pahanō aur pavitratā key|kī pratigyā karō .

¹³⁵Conquer it and make a promise for purity!

¹³⁸Kōī bhī patit na banē̃ .

¹³⁶No one should become impure.

¹³⁹Janma-janmāntar tum patit banē hō is vikār sē isliē kām mahāśhatru kahā jātā hai .

¹³⁷It was through this vice that you became impure for birth after birth. ¹³⁸This is why it is said that lust is the greatest enemy.

¹⁴⁰Sādhū-santa sab kahtē haĩ patit-pāvan āō .

¹³⁹All the sages and holy men call out: “O Purifier, come!”

¹⁴¹Satyug mē̃ patit kōī hōtā nahī̃ .

¹⁴⁰No one is impure in the golden age.

¹⁴²Bāp ākar gyān sē sarv key|kī sadgati kartē haĩ .

¹⁴¹The Father comes and grants everyone salvation with this knowledge.

¹⁴³Ab sabhī durgati mē̃ haĩ .

¹⁴²At present, everyone is degraded.

¹⁴⁴Gyān dēnē vālā kōī nahī̃ hai .

¹⁴³There is no one else who can give this knowledge.

¹⁴⁵Gyān dēnē vālā ēk hī gyān sāgar hai .

¹⁴⁴Only the Ocean of Knowledge gives this knowledge.

¹⁴⁶Gyān sē din hai .

¹⁴⁵There is the day through this knowledge.

¹⁴⁷Din hai rām kā , rāt hai rāvaṇ key|kī .

¹⁴⁶The day is that of Rama and the night is that of Ravan.

¹⁴⁸In akṣharō̃ kā yathārth arth|earth bhī tum bachchē samajhtē hō .

¹⁴⁷Only you children understand the accurate meaning of these words.

¹⁴⁹Sirph puruṣhārth mē̃ kamjōrī hai .

¹⁴⁸It is just that you are weak in your efforts.

¹⁵⁰Bāp tō bahut achchhī rīti samjhātē haĩ .

¹⁴⁹The Father explains to you very well.

¹⁵¹Tumnē 84 janm pūrē kiyē haĩ , ab pavitra bankar vāpas jānā hai .

¹⁵⁰You have taken the full 84 births and you now have to become pure and return home.

¹⁵²Tumkō tō śhuddha ahaṅkār hōnā chāhiē . ¹⁵³Ham ātmāyē̃ bābā key|kī mat par is bhārat kō svarg banā rahē haĩ , jis svarg mē̃ phir rājya karē̃gē .

¹⁵¹You should have the pure pride that, by following the Father’s directions, we souls are making Bharat into heaven where we will then rule.

¹⁵⁴Jitnī mēhnat karē̃gē utnā pad pāyēṅgē . ¹⁵⁵Chāhē rājā-rānī banō , chāhē prajā banō .

¹⁵²Whether you become kings, queens or subjects, the status you claim will be according to the efforts you make now.

¹⁵⁶Rājā-rānī kaisē bantē haĩ , vah bhī dēkh rahē hō .

¹⁵³You can see how kings and queens are being created.

¹⁵⁷Follow father gāyā jātā hai , ab key|kī bāt hai .

¹⁵⁴It is said: Follow the Father! ¹⁵⁵That refers to this time.

¹⁵⁸Laukik sambandh kē liē nahī̃ kahā jātā .

¹⁵⁶It doesn’t refer to a worldly relationship.

¹⁵⁹Yah bāp mat dētē haĩ - māmēkam yād karō tō vikarma vināśh hōṅgē .

¹⁵⁷The Father gives the direction: Constantly remember Me alone and your sins will be absolved.

¹⁶⁰Tum samajhtē hō ham abhī śhrīmat par chaltē haĩ .

¹⁵⁸You understand that you are now following shrimat.

¹⁶¹Bahutō̃ key|kī sēvā kartē haĩ .

¹⁵⁹You serve so many people.

¹⁶²Bachchē , bāp kē pās ātē haĩ tō śhivbābā bhī gyān sē bahlātē haĩ .

¹⁶⁰When you children come to the Father, Shiv Baba entertains you with this knowledge.

¹⁶³Yah bhī tō sīkhtē haĩ nā .

¹⁶¹This one is also studying.

¹⁶⁴Śhivbābā kahtē haĩ maĩ ātā hū̃ savērē kō .

¹⁶²Shiv Baba says: I come in the morning.

¹⁶⁵Achchhā phir kōī milnē kē liē ātē haĩ tō kyā yah nahī̃ samjhāyēṅgē .

¹⁶³Achcha, then, when someone comes to meet Baba, can this one not explain to him?

¹⁶⁶Aisē kahē̃gē kyā ki bābā āp ākar samjhāō , maĩ nahī̃ samjhāūṅgā .

¹⁶⁴Would this one say: Baba, You come and explain because I am unable to explain?

¹⁶⁷Yah baṛī gupta guhya bātē̃ haĩ nā .

¹⁶⁵These are very deep and incognito matters.

¹⁶⁸Maĩ tō sabsē achchhā samjhā saktā hū̃ .

¹⁶⁶I explain the best of all.

¹⁶⁹Tum aisē kyō̃ samajhtē hō ki śhivbābā hī samjhātē haĩ , yah nahī̃ samjhātē hōṅgē .

¹⁶⁷Why do you think that it is just Shiv Baba who explains? ¹⁶⁸Can this one not explain?

¹⁷⁰Yah bhī jāntē hō kalp pahlē isnē samjhāyā hai , tab tō yah pad pāyā hai .

¹⁶⁹You understand that this one must have explained in the previous cycle, for this is why he attained that status.

¹⁷¹Mama bhī samjhātī thī nā .

¹⁷⁰Mama also used to explain.

¹⁷²Vah bhī ūñch pad pātī hai .

¹⁷¹She too claimed a high status.

¹⁷³Mammā-bābā kō sūkṣhmavatan mē̃ dēkhtē haĩ tō bachchō̃ kō follow father karnā hai .

¹⁷²Mama and Baba are shown in the subtle region. ¹⁷³You children should follow the Father.

¹⁷⁴Surrender hōtē bhī garīb haĩ , sāhūkār hō na sakē̃ .

¹⁷⁴It is the poor who surrender; the wealthy are unable to do that.

¹⁷⁵Garīb hī kahtē haĩ - bābā yah sab kuchh āpkā hai .

¹⁷⁵It is the poor who say: Baba, all of this belongs to You.

¹⁷⁶Śhivbābā tō dātā hai .

¹⁷⁶Shiv Baba is the Bestower.

¹⁷⁷Vah kabhī lētā nahī̃ hai .

¹⁷⁷He never takes anything.

¹⁷⁸Bachchō̃ kō kahtē haĩ - yah sab kuchh tumhārā hai .

¹⁷⁸He says to you children: All of this is yours.

¹⁷⁹Maĩ apnē liē mahal na yahā̃ , na vahā̃ banātā hū̃ .

¹⁷⁹Neither here nor there do I build a palace for Myself.

¹⁸⁰Tumkō svarg kā mālik banātā hū̃ .

¹⁸⁰I make you into the masters of heaven.

¹⁸¹Ab in gyān ratnō̃ sē jhōlī bharnī hai .

¹⁸¹You now have to fill your aprons with the jewels of this knowledge.

¹⁸²Mandir mē̃ jākar kahtē haĩ mērī jhōlī bharō .

¹⁸²People go to a temple and say: Fill my apron!

¹⁸³Parantu kis prakār key|kī , kis chīz key|kī jhōlī bhar dō … jhōlī bharnē vālī tō lakṣhmī hai , jō paisā dētī hai .

¹⁸³However, which apron and fill it with what? ¹⁸⁴It is Lakshmi who fills your aprons by giving you wealth.

¹⁸⁴Śhiv kē pās tō jātē nahī̃ , śhaṅkar kē pās jākar kahtē haĩ .

¹⁸⁵They don't go to Shiva at all. ¹⁸⁶They go to Shankar and say this.

¹⁸⁵Samajhtē haĩ śhiv aur śhaṅkar ēk haĩ parantu aisē thōṛēhī hai .

¹⁸⁷They believe that Shiva and Shankar are one and the same, but it is not like that.

¹⁸⁶Bāp ākar satya bāt batātē haĩ .

¹⁸⁸The Father comes and tells you true things.

¹⁸⁷Bāp hai hī duḥkh hartā sukh kartā .

¹⁸⁹The Father is the Remover of Sorrow and the Bestower of Happiness.

¹⁸⁸Tum bachchō̃ kō gr̥ihastha vyavahār mē̃ bhī rahnā hai .

¹⁹⁰You children have to live at home with your families.

¹⁸⁹Dhandhā bhī karnā hai .

¹⁹¹You also have to carry on with your businesses.

¹⁹⁰Har ēk apnē liē rāy pūchhtē haĩ - bābā hamkō is bāt mē̃ jhūṭh bōlnā paṛtā hai .

¹⁹²Each of you asks advice for yourself: Baba, I have to tell lies about this matter.

¹⁹¹Bāp har ēk key|kī nabz dēkh rāy dētē haĩ kyōṅki bāp samajhtē haĩ maĩ kahū̃ aur kar na sakē̃ aisī rāy hī kyō̃ dū̃ .

¹⁹³The Father feels the pulse of each one and gives advice accordingly, because He thinks: Why should I give advice that children couldn’t follow?

¹⁹²Nabz dēkh rāy hī aisī dī jātī hai jō kar bhī sakē .

¹⁹⁴He feels their pulse and gives the advice that they can follow.

¹⁹³Kahū̃ aur karē nahī̃ tō nāpharmānbardār key|kī line mē̃ ā jāē .

¹⁹⁵If I told them to do something that they couldn't do, they would come into the line of disobedient souls.

¹⁹⁴Har ēk kā apnā-apnā hisāb-kitāb hai .

¹⁹⁶Each of you souls has your own karmic accounts.

¹⁹⁵Surgeon tō ēk hī hai , unkē pās|pass ānā paṛē .

¹⁹⁷There is just the one Surgeon and you have to go to Him.

¹⁹⁶Vah pūrī rāy dēgē .

¹⁹⁸He will give you full advice.

¹⁹⁷Sabkō pūchhnā chāhiē - bābā is hālat mē̃ hamkō kaisē chalnā chāhiē  ?

¹⁹⁹All of you should ask Baba. ²⁰⁰Baba, how should I interact with others in this situation?

¹⁹⁸Ab kyā karē̃  ?

²⁰¹What should I do now?

¹⁹⁹Bāp svarg mē̃ tō lē jātē haĩ .

²⁰²The Father sends you to heaven.

²⁰⁰Tum jāntē hō ham svargvāsī tō bannē vālē haĩ .

²⁰³You know that you are going to become residents of heaven.

²⁰¹Ab ham saṅgam-vāsī haĩ .

²⁰⁴We are now residents of the confluence age.

²⁰²Tum ab na nark mē̃ hō , na svarg mē̃ hō .

²⁰⁵You are now neither in hell nor in heaven.

²⁰³Jō-jō brāhmaṇ bantē haĩ unkā laṅgar is chhī-chhī duniyā sē uṭh chukā hai .

²⁰⁶The anchors of those who have become Brahmins have been raised from this dirty world.

²⁰⁴Tumnē kaliyugī duniyā kā kinārā chhōṛ diyā hai .

²⁰⁷You have left the shore of this iron-aged world.

²⁰⁵Kōī brāhmaṇ tīkhā jā rahā hai yād kī yātrā mē̃ , kōī cum|kam .

²⁰⁸Some Brahmins go ahead fast on the pilgrimage of remembrance whereas others go slowly.

²⁰⁶Kōī hāth chhōṛ dētē haĩ arthāt phir kaliyug mē̃ chalē jātē haĩ .

²⁰⁹Some let go of Baba's hand, that is, they go back to the iron age.

²⁰⁷Tum jāntē hō khivaiyā hamkō ab lē jā rahā hai .

²¹⁰You know that the Boatman is now taking you.

²⁰⁸Vah yātrā tō anēk prakār kī hai .

²¹¹There are many types of pilgrimage.

²⁰⁹Tumhārī ēk hī yātrā hai .

²¹²Your pilgrimage is just the one.

²¹⁰Yah bilkul nyārī yātrā hai .

²¹³This pilgrimage is completely unique.

²¹¹Hā̃ tūphān ātē haĩ jō yād kō tōṛ dētē haĩ .

²¹⁴When storms come, they break your remembrance.

²¹²Is yād kī yātrā kō achchhī rīti pakkā karō .

²¹⁵Make this pilgrimage of remembrance very firm!

²¹³Mēhnat karō .

²¹⁶Make effort!

²¹⁴Tum karmayōgī hō .

²¹⁷You are karma yogis.

²¹⁵Jitnā hō sakē hath kār ḍē dil yār ḍē . . . ādhākalp tum āśhik māśhūk kō yād kartē āyē hō . ²¹⁶Bābā yahā̃ bahut duḥkh hai , ab hamkō sukhdhām kā mālik banāō .

²¹⁸As much as possible, let your hands do the work while your heart has remembrance. ²¹⁹For half a cycle you lovers have been remembering the Beloved and saying: Baba, there is a lot of sorrow here. ²²⁰Now make us into the masters of that land of happiness.

²¹⁷Yād kī yātrā mē̃ rahē̃gē tō tumhārē pāp khalās hō jāyēṅgē .

²²¹When you stay on the pilgrimage of remembrance your sins will finish.

²¹⁸Tumnē hī svarg kā varsā pāyā thā , ab ganvāyā hai .

²²²You had claimed the inheritance of heaven but you then lost it.

²¹⁹Bhārat svarg thā tab kahtē haĩ prāchīn bhārat .

²²³Bharat used to be heaven; that is why they speak of ancient Bharat.

²²⁰Bhārat kō hī bahut mān dētē haĩ .

²²⁴They give a lot of respect to Bharat.

²²¹Sabsē baṛā bhī hai , sabsē purānā bhī hai .

²²⁵It is the greatest and also the oldest land.

²²²Ab tō bhārat kitnā garīb hai isliē sab unkō madad kartē haĩ .

²²⁶Bharat is now so poor and that is why everyone gives it aid.

²²³Vō lōg samajhtē haĩ , hamārē pās|pass bahut anāj hō jāyēgā . ²²⁴Kahā̃ sē maṅgānā nahī̃ paṛēgā parantu yah tō tum jāntē hō - vināśh sāmnē khaṛā hai jō achchhī tarah sē samajhtē haĩ unhō̃ kō andar bahut khuśhī rahtī hai .

²²⁷Those people believe that they will have so much grain that they won't have to import any from anywhere else, but you understand that destruction is just ahead. ²²⁸Those who understand this well will have a lot of inner happiness.

²²⁵Pradarśhanī mē̃ kitnē ātē haĩ .

²²⁹So many come to the exhibitions.

²²⁶Kahtē haĩ tum satya kahtē hō parantu yah samajhē̃ ki hamkō bāp sē varsā lēnā hai , yah thōṛēhī buddhi mē̃ baiṭhtā hai .

²³⁰They say: You are telling the truth. ²³¹However, it doesn’t sit in their intellects that they have to claim their inheritance from the Father.

²²⁷Yahā̃ sē bāhar nikalē khalās . ²²⁸Tum jāntē hō bābā hamkō svarg mē̃ lē jātā hai .

²³²As soon as they leave there, everything finishes for them. ²³³You know that Baba is sending you to heaven.

²²⁹Vahā̃ na garbh jēl mē̃ , na us jēl mē̃ jāyēṅgē .

²³⁴There, there is neither the jail of a womb nor any other jail.

²³⁰Abhī jēl key|kī yātrā bhī kitnī sahaj hō gaī hai .

²³⁵The pilgrimage to jail has now become so easy.

²³¹Phir satyug mē̃ kabhī jēl kā mũh dēkhnē kō nahī̃ milēgā . ²³²Dōnō̃ jēl nahī̃ rahē̃gī .

²³⁶Then, in the golden age, you won’t have to see the face of a jail; neither jails will exist there.

²³³Yahā̃ sab yah māyā kā pomp hai .

²³⁷Everything here is the pomp of Maya.

²³⁴Baṛō̃-baṛō̃ kō jaisē khalās kar dētē haĩ .

²³⁸They finish off important people.

²³⁵Āj bahut mān dē rahē haĩ , kal mān hī khalās .

²³⁹Today, they give someone a lot of respect and tomorrow, that respect finishes.

²³⁶Āj har ēk bāt quick hōtī hai .

²⁴⁰Nowadays, everything that happens is very quick.

²³⁷Maut bhī quick hōtē rahē̃gē .

²⁴¹Death will also be quick.

²³⁸Satyug mē̃ aisē kōī upadrav hōtē nahī̃ .

²⁴²In the golden age, there are no such upheavals.

²³⁹Āgē chal dēkhnā kyā hōtā hai .

²⁴³Just see what happens as you make further progress.

²⁴⁰Bahut bhayaṅkar scene hai .

²⁴⁴The scenes will be very fearsome.

²⁴¹Tum bachchō̃ nē sākṣhātkār bhī kiyā hai .

²⁴⁵You children have had visions of that.

²⁴²Bachchō̃ kē liē mukhya hai yād kī yātrā .

²⁴⁶The main thing for you children is the pilgrimage of remembrance.

²⁴³Achchhā  !

²⁴⁷Achcha.

²⁴⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁴⁸To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁴⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁴⁹The spiritual Father says namaste to you spiritual children.

²⁴⁶Dhārṇā kē liē mukhya sār  :

²⁵⁰Essence for dharna:

²⁴⁷1 ) mansā-vāchā-karmaṇā bahut-bahut accurate bannā hai .

²⁵¹1. Become very, very accurate in your thoughts, words and deeds.

²⁴⁸Brāhmaṇ bankar kōī bhī śhūdrō̃ K|kē karma nahī̃ karnē haĩ .

²⁵²After becoming a Brahmin, don't perform any actions of a shudra.

²⁴⁹2 ) bābā sē jō rāy miltī hai us par pūrā-pūrā chalkar pharmānbardār bannā hai .

²⁵³2. Be obedient and completely follow the advice you receive from Baba.

²⁵⁰Karmayōgī ban her|har kārya karnā hai .

²⁵⁴Perform every action as a karma yogi.

²⁵¹Sarv key|kī jhōlī gyān ratnō̃ sē bharnī hai .

²⁵⁵Fill everyone's apron with jewels of this knowledge.

²⁵²Vardān  : double light ban karmātīt avasthā kā anubhav karnē vālē karmayōgī bhav

²⁵⁶Blessing: May you be a karma yogi and experience the karmateet stage by becoming double light.

²⁵³Jaisē karma mē̃ ānā svābhāvik hō gayā hai vaisē karmātīt hōnā bhī svābhāvik hō jāē , iskē liē double light rahō .

²⁵⁷Just as it has become natural to perform actions, in the same way, let it also become natural to become karmateet (to be beyond karma). ²⁵⁸For this, remain double light.

²⁵⁴Double light rahnē kē liē karma kartē huē svayã kō trustee samjhō aur ātmik sthiti mē̃ rahnē kā abhyās karō , inhī̃ dō bātō̃ kā attention rakhnē sē second mē̃ karmātīt , second mē̃ karmayōgī ban jāyēṅgē .

²⁵⁹In order to be double light, consider yourself to be a trustee while performing actions and practise the soul-conscious stage. ²⁶⁰By paying attention to these two things, you will become karmateet in a second and a karma yogi in a second.

²⁵⁵Nimitt mātra karma karnē kē liē karmayōgī banō phir karmātīt avasthā kā anubhav karō .

²⁶¹In order to perform actions just for the sake of it, be an instrument and a karma yogi, and then experience the karmateet stage.

²⁵⁶Slōgan  : jinkī dil baṛī hai unkē liē asambhav kārya bhī sambhav hō jātē haĩ .

²⁶²Slogan: An impossible task becomes possible for those who have big hearts.

²⁶³*** Om Shanti ***

²⁵⁷Yē avyakt iśhārē - ēktā aur viśhvās key|kī viśhēṣhtā dvārā saphaltā sampann banō

²⁶⁴Avyakt Signal: With the speciality of unity and faith, become full of success.

²⁵⁸Āpmē̃ jō bhī viśhēṣhatāyē̃ haĩ , unkō sāmnē rakhō , kamjōriyō̃ kō nahī̃ , tō apnē āp mē̃ faith rahēgā .

²⁶⁵Keep the specialities you have, not the weaknesses, in front of you, and you will have faith in yourself.

²⁵⁹Kamjōrī key|kī bāt kō jyādā nahī̃ sōchnā , tō sadā khuśhī mē̃ āgē baṛhtē jāyēṅgē .

²⁶⁶Do not think too much about your weaknesses, and you will constantly continue to move forward with happiness.

²⁶⁰Practical mē̃ anēk dēśh , anēk bhāṣhāyē̃ , anēk rūp-raṅg lēkin anēktā mē̃ bhī sabkē dil mē̃ ēktā hai nā  ! ²⁶¹Kyōṅki dil mē̃ ēk bāp hai . ²⁶²Ēk śhrīmat par chalnē vālē hō .

²⁶⁷Although there are many countries, many languages and many colours, while there is diversity, let there be unity in everyone’s heart in a practical way because there is the one Father in everyone’s heart and you are all following one shrimat.

²⁶³Anēk bhāṣhāō̃ mē̃ hōtē huē bhī man kā gīt , man key|kī bhāṣhā ēk hai .

²⁶⁸While having many languages, the song and the language of the heart are one.