शुक्रवार 27 फ़रवरी 2026 की दैनिक मुरली

⁰27-02-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰27/02/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum is kabristān kō paristān banā rahē hō , isliē tumhārā is purānī duniyā , kabristān sē pūrā-pūrā vairāgya chāhiē ' '

¹Essence: Sweet children, you are now changing this graveyard into a land of angels. ²Therefore, let there be complete disinterest in this old world, this graveyard.

²Praśhna  : bēhad kā bāp apnē rūhānī bachchō̃ kā wonderful servant hai , kaisē  ?

³Question: How is the unlimited Father the wonderful Servant of His spiritual children?

³Uttar  : bābā kahtē bachchē maĩ tumhārā dhōbī hū̃ , tum bachchō̃ K|kē tō kyā sārī duniyā K|kē chhī-chhī gandē vastra second mē̃ sāph kar dētā hū̃ .

⁴Answer: Baba says: Children, I am your Laundryman. ⁵I wash all the dirty clothes of not only you children, but of the whole world, in a second.

⁴Ātmā rūpī vastra svachchha bannē sē śharīr bhī śhuddha miltā hai .

⁶When the clothes of you souls become clean, you receive pure bodies.

⁵Aisā wonderful servant hai jō manmanābhav K|kē chhū mantra sē sabkō second mē̃ sāph kar dētā hai .

⁷He is such a wonderful Servant that He cleanses everyone in a second, with the magic mantra of “Manmanabhav”.

⁶Ōm śhānti .

⁸Om shanti.

⁷Ōm śhānti kā arth|earth bachchō̃ kō bāp nē samjhāyā hai .

⁹The Father has explained to you children the meaning of “Om shanti”.

⁸Aham ātmā kā svadharm hai śhānt .

¹⁰The original religion of myself, the soul, is peace.

⁹Śhāntidhām jānē kē liē kōī puruṣhārth nahī̃ karnā paṛtā hai .

¹¹You don’t need to make effort to go to the land of peace.

¹⁰Ātmā svayã śhānt svarūp , śhāntidhām mē̃ rahnē vālī hai .

¹²A soul is himself an embodiment of peace, a resident of the land of peace.

¹¹Hā̃ thōṛā samay śhānt rah saktī hai .

¹³Yes, a soul can remain peaceful for some time.

¹²Ātmā kahtī hai - maĩ karmēndriyō̃ K|kē bōjh sē thak gaī hū̃ , maĩ apnē svadharm mē̃ ṭik jātī hū̃ , śharīr sē alag hō jātī hū̃ .

¹⁴The soul says: I have become tired of the burden of my physical senses. ¹⁵I am now stabilising myself in my original religion; I am becoming detached from the body.

¹³Parantu karma tō karnā hī hai .

¹⁶However, actions have to be performed.

¹⁴Śhānti mē̃ kahā̃ tak baiṭhē rahē̃gē .

¹⁷For how long can you remain seated in peace?

¹⁵Ātmā kahtī hai ham śhānti dēśh K|kē rahvāsī haĩ .

¹⁸The soul says: I am a resident of the peaceful land.

¹⁶Sirph yahā̃ śharīr mē̃ ānē sē maĩ talkie banā hū̃ .

¹⁹By coming here, into a body, I have become “talkie”.

¹⁷Aham ātmā avināśhī , mam śharīr hai vināśhī .

²⁰I, a soul, am imperishable and my body is perishable.

¹⁸Ātmā pāvan aur patit bantī hai .

²¹Souls become pure and impure.

¹⁹Satyug mē̃ 5 tatva bhī satōpradhān hōtē haĩ .

²²In the golden age, even the five elements are satopradhan.

²⁰Yahā̃ 5 tatva bhī tamōpradhān haĩ .

²³Here, the five elements are tamopradhan.

²¹Sōnē mē̃ khād paṛnē sē sōnā patit ban jātā hai phir unkō sāph karnē kē liē āg mē̃ ḍālā jātā hai , inkā nām hī hai yōg agni .

²⁴When alloy is mixed into gold, that gold becomes impure. ²⁵It is then put onto a fire to be purified. ²⁶This is called the fire of yoga.

²²Duniyā mē̃ tō anēk prakār K|kē haṭhyōg ādi sikhlātē haĩ . ²³Unkō yōg agni nahī̃ kahā jātā hai .

²⁷In the world outside, people teach many different types of hatha yoga; none of those can be called a fire of yoga.

²⁴Yōg agni yah hai jissē pāp jaltē haĩ .

²⁸This is a fire of yoga in which sins are burnt away.

²⁵Ātmā kō patit sē pāvan banānē vālā paramātmā hai , bulātē haĩ hē patit-pāvan āō .

²⁹It is the Supreme Soul who makes souls pure from impure. ³⁰People call out: O Purifier, come!

²⁶Drama plan anusār sabkō patit tamōpradhān bannā hī hai .

³¹According to the drama plan, everyone has to become impure, tamopradhan.

²⁷Yah jhāṛ hai inkā bījrūp ūpar mē̃ hai .

³²This is the tree and its Seed is up above.

²⁸Bāp kō jab bulātē haĩ , buddhi ūpar chalī jātī hai , jissē tum varsā lē rahē hō , jō ab nīchē āyā huā hai .

³³When anyone calls out to the Father, his intellect goes upwards. ³⁴He is the One from whom you are claiming your inheritance and He has now come down here.

²⁹Kahtē haĩ mujhē ānā paṛtā hai .

³⁵He says: I have to come here.

³⁰Manuṣhya sr̥iṣhṭi kā jō jhāṛ hai , anēk variety dharmō̃ kā , vah ab tamōpradhān patit hai .

³⁶The human world tree of the variety of religions is now impure and tamopradhan.

³¹Jaṛjaṛībhūt avasthā kō pāyā huā hai .

³⁷It has reached the state of total decay.

³²Bāp baiṭh bachchō̃ kō samjhātē haĩ .

³⁸The Father sits here and explains to you children.

³³Satyug mē̃ dēvtāyē̃ , kaliyug mē̃ haĩ asur .

³⁹There are deities in the golden age and devils in the iron age.

³⁴Bākī asur aur dēvtāō̃ key|kī laṛāī lagī nahī̃ hai .

⁴⁰Therefore, no war ever takes place between deities and devils.

³⁵Tum in āsurī 5 vikārō̃ par yōgbal sē jīt pātē hō .

⁴¹You are gaining victory over the five devilish vices with the power of yoga.

³⁶Bākī kōī hiṃsak laṛāī kī bāt nahī̃ . ³⁷Tum kōī bhī prakār sē hiṅsā nahī̃ kartē hō . ³⁸Kabhī kiskō hāth bhī nahī̃ lagāyēṅgē .

⁴²There is no question of a violent war; you don’t commit any type of violence; you never physically hit anyone.

³⁹Tum double ahiṃsak hō .

⁴³You are doubly non-violent.

⁴⁰Kām kaṭārī chalānā , yah tō sabsē baṛā pāp hai .

⁴⁴To use the sword of lust is the greatest sin.

⁴¹Bāp kahtē haĩ yah kām kaṭārī ādi-madhy-ant duḥkh dētī hai .

⁴⁵The Father says: The sword of lust causes sorrow from its beginning, through the middle to the end.

⁴²Vikār mē̃ nahī̃ jānā chāhiē .

⁴⁶No one should indulge in vice.

⁴³Dēvtāō̃ kē āgē mahimā gātē haĩ nā - āp sarvguṇ sampann … .

⁴⁷People sing praise in front of the deity idols: You are full of all virtues.

⁴⁴Ātmā kahtī hai ham patit banē haĩ , tab tō bulātē haĩ hē patit-pāvan āō .

⁴⁸Souls say: I have become impure. ⁴⁹That is why they call out: “O Purifier, come!”

⁴⁵Jab pāvan hai tab tō kōī kō bulātē hī nahī̃ .

⁵⁰When souls are pure, they don’t call out to anyone.

⁴⁶Unkō svarg kahā jātā hai .

⁵¹That is called heaven.

⁴⁷Yahā̃ tō sādhū-santa ādi kitnī dhun lagātē haĩ - hē patit-pāvan sītārām … .

⁵²Here, sages and holy men chant so much: “O Purifier Rama, who belongs to Sita.”

⁴⁸Bāp kahtē haĩ is samay sārī duniyā patit hai , ismē̃ bhī kiskā dōṣh nahī̃ hai .

⁵³The Father says: At this time, the whole world is impure. ⁵⁴No one can be blamed for this.

⁴⁹Yah drama banā-banāyā hai .

⁵⁵This drama is predestined.

⁵⁰Jab tak maĩ āū̃ , inhō̃ kō apnā part bajānā hai .

⁵⁶Until I come, everyone has to play his own part.

⁵¹Gyān aur bhakti phir hai vairāgya . ⁵²Purānī duniyā sē vairāgya .

⁵⁷There is this knowledge, devotion and then disinterest; disinterest in the old world.

⁵³Yah hai bēhad kā vairāgya . ⁵⁴Unhō̃ kā hai had kā vairāgya .

⁵⁸This disinterest is unlimited, whereas their disinterest is limited.

⁵⁵Tum jāntē hō yah purānī duniyā ab khatm hōnī hai .

⁵⁹You understand that this old world is now to be destroyed.

⁵⁶Nayā ghar banātē haĩ tō purānē ghar sē vairāgya hō jātā hai nā .

⁶⁰When a new home is being built, there is disinterest in the old home.

⁵⁷Bēhad kā bāp kahtē haĩ abhī tumkō svarg rūpī ghar banākar dētā hū̃ .

⁶¹The unlimited Father says: I am now building the home of heaven and giving that to you.

⁵⁸Abhī tō hai nark .

⁶²It is now hell.

⁵⁹Svarg hai naī duniyā . ⁶⁰Nark purānī duniyā .

⁶³Heaven is that new world and hell is this old world.

⁶¹Abhī purānī duniyā mē̃ rah ham naī duniyā banā rahē haĩ .

⁶⁴We are now creating that new world while living in this old world.

⁶²Purānē kabristān par ham paristān banāyēṅgē .

⁶⁵We will build that land of angels over this old graveyard.

⁶³Yahī jamunā kā kaṇṭhā hōgā . ⁶⁴Is par mahal banē̃gē .

⁶⁶There will be these same banks of the River Jamuna and palaces will be built on them.

⁶⁵Yahī dēhlī jamunā nadī ādi hōgī bākī yah jō dikhātē haĩ pāṇḍavō̃ K|kē kilē thē , yah sab haĩ dant kathāyē̃ .

⁶⁷There will be the same Delhi and River Jamuna. ⁶⁸However, it is just a tall story when people say that there was the fortress of the Pandavas.

⁶⁶Drama plan anusār jarūr phir yah banē̃gē .

⁶⁹According to the drama plan, these will definitely be built again.

⁶⁷Jaisē tum yagya tap dān ādi kartē āyē hō phir bhī karnā hōgā .

⁷⁰So, just as you had been doing tapasya, holding sacrificial fires and giving donations, you will have to do all of that again.

⁶⁸Pahlē tum śhiv key|kī bhakti kartē hō , first class mandir banātē hō .

⁷¹First, you worship Shiva and build first-class temples to Him.

⁶⁹Uskō vyabhichārī bhakti kahā jātā hai .

⁷²That is called unadulterated worship.

⁷⁰Abhī tum gyānmārg mē̃ hō .

⁷³You are now on the path of this knowledge.

⁷¹Yah hai avyabhichārī gyān .

⁷⁴This is unadulterated knowledge.

⁷²Ēk hī śhivbābā sē tum suntē hō . ⁷³Jiskī pahlē-pahlē tumnē bhakti śhurū key|kī , us samay aur kōī dharm hōtē nahī̃ . ⁷⁴Tum hī hōtē hō . ⁷⁵Tum bahut sukhī rahtē hō .

⁷⁵You only hear this from Shiv Baba, the One you worshipped first of all. ⁷⁶At that time (in the golden age) there were no other religions; only you existed then and you were very happy.

⁷⁶Dēvtā dharm bahut sukh dēnē vālā hai .

⁷⁷The deity religion is one that gives a lot of happiness.

⁷⁷Nām lēnē sē mukh mīṭhā hō jātā hai .

⁷⁸Your mouths are sweetened as soon as the name is mentioned.

⁷⁸Tō tum ēk bāp sē hī gyān suntē hō .

⁷⁹Only from the one Father do you receive this knowledge.

⁷⁹Bāp kahtē haĩ aur kōī sē na sunō .

⁸⁰The Father says: Don’t listen to anyone else.

⁸⁰Yah hai tumhārā avyabhichārī gyān .

⁸¹This is your unadulterated knowledge.

⁸¹Bēhad K|kē bāp K|kē tum banē hō .

⁸²You now belong to the unlimited Father.

⁸²Bāp sē hī varsā milēgā number-vār puruṣhārth anusār .

⁸³You will receive your inheritance from the Father, numberwise, according to the efforts you make.

⁸³Bāp bhī thōṛē samay kē liē sākār mē̃ āyā huā hai .

⁸⁴The Father has come into this corporeal world for a short time.

⁸⁴Kahtē haĩ mujhē hī tum bachchō̃ kō gyān dēnā hai .

⁸⁵He says: I alone have to give you children this knowledge.

⁸⁵Mērā sthāī śharīr hai nahī̃ , maĩ ismē̃ pravēśh kartā hū̃ .

⁸⁶I do not have a permanent body of My own; I enter this one’s body.

⁸⁶Śhivjayantī sē phir jhaṭ gītā jayantī hō jātī hai .

⁸⁷Immediately after Shiv Jayanti, there is the Gita Jayanti.

⁸⁷Unsē hī gyān śhurū kar dētē haĩ .

⁸⁸This knowledge begins then.

⁸⁸Yah rūhānī vidyā tumkō supreme rūh hī dē rahē haĩ .

⁸⁹Only the Supreme Spirit gives you this spiritual knowledge.

⁸⁹Pānī key|kī bāt nahī̃ .

⁹⁰There is no question of water.

⁹⁰Pānī kō thōṛēhī gyān kahē̃gē .

⁹¹Water cannot be called knowledge.

⁹¹Patit sē pāvan gyān sē banē̃gē , pānī sē thōṛēhī pāvan banē̃gē .

⁹²Only with this knowledge, not water, do you become pure from impure.

⁹²Nadiyā̃ tō sārī duniyā mē̃ haĩ hī .

⁹³There are rivers all over the world.

⁹³Yah tō gyān sāgar bāp ātē haĩ , ismē̃ pravēśh kar knowledge sunātē haĩ .

⁹⁴The Father, the Ocean of Knowledge, comes here enters this one and speaks this knowledge.

⁹⁴Yahā̃ jab kōī martē haĩ tō mukh mē̃ gaṅgā kā jal ḍāltē haĩ .

⁹⁵When someone dies, they put the water of the Ganges in his mouth.

⁹⁵Samajhtē haĩ yah jal hai patit sē pāvan banānē vālā tō svarg mē̃ chalā jāyēgā .

⁹⁶They believe that that water purifies the impure and that he will therefore go to heaven.

⁹⁶Yahā̃ bhī gaū mukh par jātē haĩ .

⁹⁷Here, too, people go to the Gaumukh (mouth of a cow).

⁹⁷Vāstav mē̃ gaūmukh tum chaitanya hō . ⁹⁸Tumhārē mukh sē gyān amr̥it nikaltā hai .

⁹⁸In fact, you are living ‘Gaumukhs’; the nectar of this knowledge emerges from your mouths.

⁹⁹Gaū sē dūdh miltā hai , pānī key|kī tō bāt nahī̃ .

⁹⁹Milk is received from a cow, so there is no question of water.

¹⁰⁰Yah abhī tumkō patā paṛā hai .

¹⁰⁰You understand that at this time.

¹⁰¹Tum jāntē hō drama mē̃ jō ēk bār hō gayā hai vah phir 5 hazār varṣh kē bād hōgā , hūbahū repeat .

¹⁰¹You understand that once something happens in the drama, it will repeat identically after 5000 years.

¹⁰²Yah bāp baiṭh samjhātē haĩ , jō sabhī kā sadgati dātā hai .

¹⁰²The Father, who is the Bestower of Salvation for all, sits here and explains all of this.

¹⁰³Abhī tō sab durgati mē̃ paṛē haĩ .

¹⁰³Everyone is now in a state of degradation.

¹⁰⁴Āgē tum nahī̃ jāntē thē ki rāvaṇ kō kyō̃ jalātē haĩ .

¹⁰⁴Previously, you didn’t understand why people burn an effigy of Ravan.

¹⁰⁵Abhī tum samajhtē hō bēhad kā daśhaharā hōnā hai .

¹⁰⁵You now understand that there is to be unlimited Dashera.

¹⁰⁶Sārī sr̥iṣhṭi par rāvaṇ rājya hai nā .

¹⁰⁶The kingdom of Ravan is over this whole world.

¹⁰⁷Yah sārī jō pr̥ithvī hai vah laṅkā hai .

¹⁰⁷This whole world is Lanka.

¹⁰⁸Rāvaṇ kōī had mē̃ nahī̃ rahtā . ¹⁰⁹Rāvaṇ kā rājya sārī sr̥iṣhṭi mē̃ hai .

¹⁰⁸Ravan doesn’t live in the limited (is not restricted to a limited area); there is Ravan’s kingdom over the whole world.

¹¹⁰Bhakti bhī ādhākalp chaltī hai .

¹⁰⁹Devotion lasts for half a cycle.

¹¹¹Pahlē hōtī hai avyabhichārī bhakti phir vyabhichārī bhakti śhurū hōtī hai .

¹¹⁰First, there is unadulterated devotion and then adulterated devotion begins.

¹¹²Daśhaharā , rakṣhābandhan ādi sab abhī K|kē tyōhār haĩ .

¹¹¹Dashera, Raksha Bandhan, etc. are festivals that refer to this time.

¹¹³Śhiv jayantī kē bād hōtī hai śhrīkr̥iṣhṇa jayantī .

¹¹²After Shiv Jayanti, there is Krishna Jayanti.

¹¹⁴Abhī kr̥iṣhṇapurī sthāpan hōtī hai .

¹¹³The land of Krishna is now being established.

¹¹⁵Āj kanspurī mē̃ haĩ , kal kr̥iṣhṇapurī mē̃ hōṅgē .

¹¹⁴Today you are in the land of Kans, and tomorrow you will be in the land of Krishna.

¹¹⁶Śhrīkr̥iṣhṇa thōṛēhī yahā̃ hō saktā .

¹¹⁵Shri Krishna cannot exist here (at this time).

¹¹⁷Śhrīkr̥iṣhṇa janm lētē hī haĩ satyug mē̃ . ¹¹⁸Vah hai first prince .

¹¹⁶Shri Krishna takes birth in the golden age; he is the first prince.

¹¹⁹School mē̃ paṛhnē jātē haĩ , jab baṛā hōtā hai tab gaddī kā mālik bantā hai .

¹¹⁷He goes to study at school and then, when he grows older, he becomes the heir to the throne.

¹²⁰Bākī yah rāslīlā ādi vah tō āpas mē̃ khuśhī manātē hōṅgē .

¹¹⁸The dancing with gopes and gopis is just them celebrating in happiness together.

¹²¹Bākī śhrīkr̥iṣhṇa kiskō baiṭh gyān sunāyē yah hō kaisē saktā .

¹¹⁹How could it be possible for Shri Krishna to sit and speak this knowledge to someone?

¹²²Sārī mahimā ēk śhivbābā kī hai jō patitō̃ kō pāvan banātē haĩ .

¹²⁰All of that praise belongs to Shiv Baba, who purifies the impure.

¹²³Tum kōī baṛē officers kō samjhāō tō kahē̃gē āp right kahtī hō .

¹²¹When you explain to the senior officers, they say that what you are saying is right.

¹²⁴Parantu vah aur kisī kō sunā na sakē̃ .

¹²²However, they are not able to give this knowledge to others.

¹²⁵Unkī bāt kōī sunēgā nahī̃ .

¹²³No one would listen to them.

¹²⁶Be|B . K|kē . banā aur sab kahē̃gē inkō tō jādū lag gayā hai .

¹²⁴Everyone would say that he became a BK because he had a magic spell cast on him.

¹²⁷Be|B . K|kē . kā nām sunā , bas . ¹²⁸Samajhtē haĩ yah jādū kartī hōṅgī .

¹²⁵They just hear the name of the BKs and that’s it; they believe that you do magic.

¹²⁹Thōṛā kiskō gyān dō tō kah dētē yah be|B . K|kē . jādū lagātī haĩ . ¹³⁰Bas yah tō sivāē apnē dādā K|kē aur kiskō māntī nahī̃ . ¹³¹Bhakti ādi kuchh nahī̃ kartī .

¹²⁶When you give even a little of this knowledge to someone, they say that you BKs perform magic, that you (BKs) don't listen to anyone except your Dada, that you don't perform any devotion, etc.

¹³²Bābā tō kahtē haĩ kiskō manā nahī̃ karnā hai ki bhakti na karō . ¹³³Āpēhī chhūṭ jāyēgī .

¹²⁷Baba tells you not to forbid anyone to do devotion; they will stop doing it of their own accord.

¹³⁴Tum bhakti chhōṛtē hō , vikār chhōṛtē hō , is par hī haṅgāmā hōtā hai .

¹²⁸It is when you stop doing devotion and renounce the vices that there is upheaval.

¹³⁵Bābā nē kahā hai maĩ rūdra gyān yagya rachtā hū̃ , ismē̃ āsurī sampradāy K|kē vighna paṛtē haĩ .

¹²⁹Baba has said that, when He creates the sacrificial fire of this knowledge of Rudra, the devilish community creates obstacles in this.

¹³⁶Yah hai śhivbābā kā bēhad kā yagya , jismē̃ manuṣhya sē dēvtā bantē haĩ .

¹³⁰This is Shiv Baba's unlimited sacrificial fire in which human beings change into deities.

¹³⁷Gāyā huā bhī hai - gyān yagya sē vināśh jvālā prajjavalit huī .

¹³¹It is remembered that the flames of destruction emerged from the sacrificial fire of this knowledge.

¹³⁸Jab purānī duniyā vināśh hō tab tō tum naī duniyā mē̃ rājya karē̃gē .

¹³²Only when this old world is destroyed will you then rule in the new world.

¹³⁹Manuṣhya kahē̃gē ham kahtē haĩ śhānti hō aur yah be|B . K|kē . kahtī haĩ vināśh hō .

¹³³People say: We are asking for peace whereas these Brahma Kumaris are asking for destruction!

¹⁴⁰Bāp samjhātē haĩ yah sārī purānī duniyā is gyān yagya mē̃ svāhā hō jāyēgī .

¹³⁴The Father explains: The whole of this old world is going to be sacrificed in the sacrificial fire of this knowledge.

¹⁴¹Is purānī duniyā kō āg lagnī hai .

¹³⁵This old world is to be set on fire.

¹⁴²Natural calamities bhī āyēgī .

¹³⁶There will also be natural calamities.

¹⁴³Vināśh tō hōnā hī hai .

¹³⁷Destruction has to take place.

¹⁴⁴Sarsō̃ muāphik sab manuṣhya pīskar khatm hō jāyēṅgē . ¹⁴⁵Bākī ātmāyē̃ bach jāyēṅgī .

¹³⁸All human beings will be crushed like mustard seeds and destroyed, and only souls will remain.

¹⁴⁶Yah tō kōī bhī samajh saktē haĩ - ātmā avināśhī hai .

¹³⁹Anyone can understand that souls are imperishable.

¹⁴⁷Abhī yah bēhad key|kī hōlikā hōnī hai , jismē̃ śharīr sab khatm hō jāyēṅgē . ¹⁴⁸Bākī ātmāyē̃ pavitra ban chalī jāyēṅgī .

¹⁴⁰There is now to be an unlimited Holika (huge fire), in which all the bodies will be destroyed and the souls will become pure and return home.

¹⁴⁹Āg mē̃ chīz śhuddha hōtī hai nā .

¹⁴¹Anything put into a fire becomes purified.

¹⁵⁰Havan kartē haĩ śhuddhatā kē liē .

¹⁴²People have sacrificial fires for purification.

¹⁵¹Vah sab haĩ jismānī bātē̃ .

¹⁴³All of those aspects are physical.

¹⁵²Abhī tō sārī duniyā svāhā hōnī hai .

¹⁴⁴This whole world is now to be sacrificed.

¹⁵³Vināśh K|kē pahlē jarūr sthāpanā hō jānī chāhiē .

¹⁴⁵Establishment definitely has to be completed before destruction takes place.

¹⁵⁴Kiskō bhī samjhāō tō pahlē bōlō sthāpanā phir vināśh .

¹⁴⁶Whenever you explain to anyone, first explain about establishment and then destruction.

¹⁵⁵Brahmā dvārā sthāpanā .

¹⁴⁷Establishment is carried out through Brahma.

¹⁵⁶Prajāpitā tō maśhhūr hai nā .

¹⁴⁸The name, ‘Prajapita Brahma’, is very well known.

¹⁵⁷Ādi dēv aur ādi dēvī .

¹⁴⁹There are Adi Dev and Adi Devi.

¹⁵⁸Jagat ambā K|kē bhī lākhō̃ mandir haĩ .

¹⁵⁰There are hundreds of thousands of temples to Jagadamba.

¹⁵⁹Kitnē mēlē lagtē haĩ .

¹⁵¹They have so many melas for her.

¹⁶⁰Tum hō jagat ambā K|kē bachchē , gyān-gyānēśhvarī phir banē̃gē rāj-rājēśhvarī .

¹⁵²You are the children of Jagadamba. ¹⁵³At this time, you have become those who have this knowledge and you will then become princes and princesses.

¹⁶¹Tum bahut dhanvān bantē hō phir bhakti mārg mē̃ lakṣhmī sē dīpmālā par vināśhī dhan māṅgtē haĩ .

¹⁵⁴You become very wealthy. ¹⁵⁵Then, on the path of devotion, you ask Lakshmi for perishable wealth at Diwali.

¹⁶²Yahā̃ tō sab kuchh mil jātā hai .

¹⁵⁶You receive everything here.

¹⁶³Āyuśhvān bhav , putravān bhav .

¹⁵⁷May you have a long life! ¹⁵⁸May you have many children!

¹⁶⁴Tum jāntē hō hamārī āyu 150 varṣh kī rahtī hai .

¹⁵⁹You know that your lifespans will be 150 years.

¹⁶⁵Bāp kahtē haĩ jitnā yōg lagāyēṅgē utnā āyu baṛhtī rahēgī .

¹⁶⁰The Father says: The more yoga you have, the more your lifespans will increase.

¹⁶⁶Tum īśhvar sē yōg lagākar yōgēśhvar bantē hō .

¹⁶¹You have yoga with Ishwar (God) and become yogeshwar (one who has yoga with God).

¹⁶⁷Manuṣhya tō haĩ bhōgēśvar .

¹⁶²Human beings are bhogeswar (those who indulge in vice).

¹⁶⁸Kahā bhī jātā hai vikārī , mūt palītī kapaṛ dhōē . . . . . . bāp kahtē haĩ mujhē dhōbī bhī kahtē haĩ .

¹⁶³It is said that God washes the clothes of vicious, impure beings. ¹⁶⁴The Father says: I am also called the Laundryman.

¹⁶⁹Maĩ sab ātmāō̃ kō ākar sāph kartā hū̃ phir śharīr bhī nayā śhuddha milēgā .

¹⁶⁵I come and cleanse all souls and they then receive pure, new bodies.

¹⁷⁰Bāp kahtē haĩ maĩ second mē̃ sārī duniyā K|kē kapṛē sāph kar lētā hū̃ .

¹⁶⁶The Father says: I wash all the clothes of the whole world in just a second.

¹⁷¹Sirph manmanābhav hōnē sē ātmā aur śharīr pavitra ban jāyēṅgē .

¹⁶⁷Simply by being “Manmanabhav”, souls and bodies both become pure.

¹⁷²Chhū mantra hai nā . ¹⁷³Second mē̃ jīvanmukti .

¹⁶⁸This is magic: liberation-in-life in a second.

¹⁷⁴Kitnā sahaj upāya hai .

¹⁶⁹This is such an easy method.

¹⁷⁵Bāp kō yād karō tō pāvan ban jāyēṅgē .

¹⁷⁰By having remembrance of the Father, you will become pure.

¹⁷⁶Chaltē phirtē sirph bāp kō yād karō , aur kōī jarā bhī taklīph tumkō nahī̃ dētā hū̃ .

¹⁷¹Simply remember the Father while walking and moving around. ¹⁷²I don't give you any other difficulty at all.

¹⁷⁷Sirph yād karnā hai .

¹⁷³You simply have to remember Me.

¹⁷⁸Abhī tumhārī ēk-ēk second mē̃ chaṛhtī kalā hōtī hai .

¹⁷⁴It is now your stage of ascent at every second.

¹⁷⁹Bāp kahtē haĩ maĩ tum bachchō̃ kā servant ban āyā hū̃ .

¹⁷⁵The Father says: I have come as the Servant of you children.

¹⁸⁰Tumnē bulāyā hī hai hē patit-pāvan āō , ākar hamkō pāvan banāō .

¹⁷⁶You called out: “O Purifier, come and purify us!”

¹⁸¹Achchhā bachchē āyā hū̃ tō servant huā nā .

¹⁷⁷OK children, I have come. ¹⁷⁸So, I am your Servant, am I not?

¹⁸²Jab tum bahut patit banē hō tab hī jōr sē chillātē hō .

¹⁷⁹It is when you become very impure that you cry out in distress with great force.

¹⁸³Ab maĩ āyā hū̃ .

¹⁸⁰I have now come.

¹⁸⁴Maĩ kalp-kalp ākar tum bachchō̃ kō yah mantra dētā hū̃ . ¹⁸⁵Mujhē yād karō tō tum pāvan ban jāyēṅgē . ¹⁸⁶Manmanābhav kā arth|earth bhī hai - manmanābhav , madhyājī bhav arthāt bāp kō yād karō tō viṣhṇupurī K|kē mālik banē̃gē .

¹⁸¹I come every cycle and give you children this mantra. ‘Remember Me and you will become pure.’ This is also the meaning of “Manmanabhav”. ¹⁸²“Manmanabhav and Madhyajibhav” means: Remember the Father and you will become the masters of the land of Vishnu.

¹⁸⁷Tum āyē hī hō viṣhṇupurī kā rājya lēnē .

¹⁸³You have come to claim the kingdom of the land of Vishnu.

¹⁸⁸Rāvaṇpurī kē bād hai viṣhṇupurī .

¹⁸⁴From being this land of Ravan it becomes that land of Vishnu.

¹⁸⁹Kanspurī kē bād kr̥iṣhṇapurī , kitnā sahaj samjhāyā jātā hai .

¹⁸⁵From being this land of Kans it becomes that land of Krishna. ¹⁸⁶This is explained to you so easily!

¹⁹⁰Bāp kahtē haĩ is purānī duniyā sē mamatva miṭā dō .

¹⁸⁷The Father says: Finish all attachment to this old world.

¹⁹¹Abhī hamnē 84 janm pūrē kiyē haĩ .

¹⁸⁸We have now completed 84 births.

¹⁹²Yah purānā chōlā chhōṛkar ham jāyēṅgē naī duniyā mē̃ .

¹⁸⁹We will shed these old costumes and go to that new world.

¹⁹³Yād sē hī tumhārē pāp kaṭtē jāyēṅgē .

¹⁹⁰Only by having remembrance will your sins be cut away.

¹⁹⁴Itnī himmat karnī chāhiē .

¹⁹¹You should have this much courage.

¹⁹⁵Vah tō brahm kō yād kartē haĩ . ¹⁹⁶Samajhtē haĩ brahm mē̃ līn hō jāyēṅgē .

¹⁹²Those people continue to remember the brahm element; they believe that they will merge into the brahm element.

¹⁹⁷Parantu brahm tō hai rahnē kā sthān .

¹⁹³However, the brahm element is the residence.

¹⁹⁸Vō lōg tapasyā mē̃ baiṭh jātē haĩ . ¹⁹⁹Bas ham brahm mē̃ jākar līn hō jāyēṅgē .

¹⁹⁴Those people simply sit in tapasya and believe that they will merge into the brahm element.

²⁰⁰Parantu vāpis tō kōī jā nahī̃ saktē .

¹⁹⁵However, no one can return home.

²⁰¹Brahm sē yōg lagānē sē pāvan tō banē̃gē nahī̃ .

¹⁹⁶They will not become pure by having yoga with the brahm element.

²⁰²Ēk bhī jā na sakē .

¹⁹⁷Not a single one can go back home yet.

²⁰³Punarjanma tō lēnā hī hai .

¹⁹⁸You have to take rebirth.

²⁰⁴Bāp ākar sach batlātē haĩ , sachkhaṇḍ sachchā bābā sthāpan kartē haĩ .

¹⁹⁹The Father comes and tells you the truth. ²⁰⁰The true Baba establishes that land of truth.

²⁰⁵Rāvaṇ ākar jhūṭh khaṇḍ banātē haĩ .

²⁰¹Ravan comes and makes it into a land of falsehood.

²⁰⁶Abhī yah hai saṅgamyug , ismē̃ tum uttam sē uttam bantē hō isliē inkō puruṣhōttam kahā jātā hai . ²⁰⁷Tum kauṛī sē hīrē jaisā bantē hō .

²⁰²This is now the confluence age in which you become the most elevated and this is why it is called the most elevated age; you change from shells into diamonds.

²⁰⁸Yah hai bēhad key|kī bāt .

²⁰³This is an unlimited aspect.

²⁰⁹Uttam sē uttam manuṣhya haĩ dēvtāyē̃ .

²⁰⁴The highest-on-high beings are deities.

²¹⁰Tō abhī puruṣhōttam saṅgamyug par tum baiṭhē hō .

²⁰⁵You are now sitting at the most elevated confluence age.

²¹¹Tumkō puruṣhōttam banānē vālā hai ūñch tē ūñch bāp .

²⁰⁶It is the highest-on-high Father who is making you into the most elevated ones.

²¹²Ūñch tē ūñch svarg kā varsā tumkō dētē haĩ phir yah tum bhūltē kyō̃ hō  ?

²⁰⁷He gives you the highest-on-high inheritance of heaven, and so why do you forget this?

²¹³Bāp kahtē haĩ mujhē yād karō .

²⁰⁸The Father says: Remember Me!

²¹⁴Bachchē kahtē haĩ - bābā kr̥ipā karō tō ham bhūlē̃ nahī̃ .

²⁰⁹Children say: “Baba, have mercy so that we don’t forget!”

²¹⁵Yah kaisē hō saktā  !

²¹⁰How can that be possible?

²¹⁶Bābā K|kē direction par chalnā hai nā .

²¹¹You have to follow Baba's directions.

²¹⁷Bāp kahtē haĩ mujhē yād karō tō tum patit sē pāvan ban jāyēṅgē .

²¹²The Father says: Remember Me and you will become pure from impure.

²¹⁸Rāy par chalō nā .

²¹³Follow His advice.

²¹⁹Bākī āśhīrvād kyā karū̃ .

²¹⁴What blessings can I give you?

²²⁰Achchhā  !

²¹⁵Achcha.

²²¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁶To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁷The spiritual Father says namaste to you spiritual children.

²²³Dhārṇā kē liē mukhya sār  :

²¹⁸Essence for dharna:

²²⁴1 ) bāp K|kē her|har direction par chalkar svayã kō kauṛī sē hīrē jaisā banānā hai .

²¹⁹1. Follow every one of the Father’s directions and make yourself into a diamond from a shell.

²²⁵Ēk bāp kī yād mē̃ rah svayã K|kē vastrō̃ kō svachchha banānā hai .

²²⁰Stay in remembrance of the one Father and make your costume clean.

²²⁶2 ) ab nayē ghar mē̃ chalnā hai isliē is purānē ghar sē bēhad kā vairāgya rakhnā hai .

²²¹2. You now have to go to your new home. ²²²Therefore, have unlimited disinterest in this old home.

²²⁷Naśhā rahē ki is purānē kabristān par ham paristān banāyēṅgē .

²²³Have the intoxication that we will create that land of angels on this old graveyard.

²²⁸Vardān  : rahm key|kī dr̥iṣhṭi dvārā ghr̥iṇā dr̥iṣhṭi kō samāpt karnē vālē knowledgeful bhav

²²⁴Blessing: May you be knowledge-full and finish any vision of dislike with your merciful vision.

²²⁹Jō bachchē ēk dō K|kē saṅskārō̃ kō jānkar saṅskār parivartan key|kī lagan mē̃ rahtē haĩ , kabhī yah nahī̃ sōchtē ki yah tō haĩ hī aisē , unhē̃ kahē̃gē knowledgeful .

²²⁵The children who know the sanskars of one another and have deep love for transformation of sanskars never think: “This one is always like this.” ²²⁶Such children are said to be knowledge-full.

²³⁰Vē|way svayã kō dēkhtē aur nirvighna rahtē haĩ .

²²⁷They look at themselves and remain free from obstacles.

²³¹Unkē saṅskār bāp K|kē samān merciful K|kē hōtē haĩ .

²²⁸They have the sanskars of being merciful, like the Father.

²³²Rahm key|kī dr̥iṣhṭi , ghr̥iṇā dr̥iṣhṭi kō samāpt kar dētī hai .

²²⁹Their vision of mercy finishes any vision of dislike.

²³³Aisē merciful bachchē kabhī āpas mē̃ khiṭ-khiṭ nahī̃ kartē .

²³⁰Such merciful children never have any conflict among themselves.

²³⁴Vē|way sapūt bankar sabūt dētē haĩ .

²³¹They become worthy and give that of themselves.

²³⁵Slōgan  : sadā paramātma chintan karnē vālē hī bēphikr bādśhāh haĩ , unhē̃ kisī bhī prakār key|kī chintā nahī̃ hō saktī .

²³²Slogan: Those who constantly think of God are carefree emperors; they cannot have any type of worry.

²³³*** Om Shanti ***

²³⁶Yē avyakt iśhārē - ēktā aur viśhvās key|kī viśhēṣhtā dvārā saphaltā sampann banō

²³⁴Avyakt Signal: With the speciality of unity and faith, become full of success.

²³⁷Sva unnati aur sēvā key|kī unnati dōnō̃ mē̃ ēk nē kahā , dūsrē nē hā̃ jī kiyā , aisē sadā ēktā aur dr̥iṛhtā sē baṛhtē chalō .

²³⁵For self-progress and progress in service, when someone says something, the other accepts by saying “Ha ji”. ²³⁶You can continue to increase unity and determination in this way.

²³⁸Jaisē dādiyō̃ key|kī ēktā aur dr̥iṛhtā kā saṅgaṭhan pakkā hai , aisē āp ratnō̃ kā bhī saṅgaṭhan pakkā hō , tō saṅgaṭhan key|kī śhakti jō chāhē vah kar saktī hai .

²³⁷Just as a gathering of Dadis is strong in their unity and determination, so, a gathering of you jewels has to be strong. ²³⁸The power of a gathering can do whatever it wants.

²³⁹Saṅgaṭhan key|kī niśhānī kā yādgār hai pāñch pāṇḍav .

²³⁹The memorial of this gathering is the five Pandavas.