रविवार 1 मार्च 2026 की दैनिक मुरली

⁰01-03-26 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 09-03-09 madhuban

⁰01/03/26 Madhuban Avyakt BapDada Om Shanti 09/03/2009

¹ «  paramātma saṅg K|kē raṅg key|kī aur combined svarūp key|kī yathārth hōlī|holy manāō ' '

¹Celebrate the true Holi of being coloured by God’s company and of the combined form.

²Āj holiest bāp apnē hōlī|holy bachchō̃ sē hōlī|holy manānē āyē haĩ .

²Today, the holiest Father has come to celebrate Holi with His holy children.

³Sabhī bachchē hōlī|holy bachchē haĩ .

³All of you children are holy children.

⁴Āp sab bhī hōlī|holy manānē āyē haĩ .

⁴All of you have also come to celebrate Holi.

⁵Sōchō , āp hōlī|holy ātmāō̃ kē ūpar kaun sā raṅg lagā jō hōlī|holy ban gayē  !

⁵Just think about which colour you holy souls are so coloured with that you have become holy.

⁶Raṅg tō anēk haĩ lēkin āpkē ūpar kaun sā raṅg lagā  ?

⁶There are many colours but which colour are you coloured with?

⁷Sabsē śhrēṣhṭh raṅg kaun sā hai , jissē āp hōlī|holy ban gayē  ?

⁷What is the most elevated colour with which you have become holy?

⁸Sabsē baṛē tē baṛā raṅg hai paramātma saṅg kā raṅg .

⁸The greatest colour of all is the colour of God’s company.

⁹Tō paramātma saṅg kā raṅg lagnē sē sahaj hōlī|holy ban gayē kyōṅki paramātma saṅg avināśhī saṅg kā raṅg hai aur raṅg tō thōṛē samay kē liē hōtā lēkin paramātma saṅg kā raṅg lagnē sē sahaj hī hōlī|holy arthāt pavitra ban gayē .

⁹You have easily become holy by being coloured with God’s company because God’s colour is the colour of imperishable company. ¹⁰Other colours are only for a short time, but, by being coloured with the colour of God’s company, you have easily become holy, that is, pure.

¹⁰Ātmā kā raṅg apavitratā sē pavitra ban gayā kyōṅki āp sabnē paramātmā kō apnā companion banā liyā , company banā liyā isliē combined hō gayē .

¹¹The colour of you souls has become pure from impure, because all of you have made God your Companion; you have sought His company and this is how you have become combined.

¹¹Yah combined svarūp pyārā lagtā hai nā  !

¹²You love this combined form, do you not?

¹²Yah combined rūp kabhī bhī alag nahī̃ hō saktā . ¹³Anubhav hai nā  !

¹³This combined form can never be separated. ¹⁴You have this experience, do you not?

¹⁴Sadā combined rahtē hō nā  !

¹⁵You remain constantly combined, do you not?

¹⁵Akēlē nahī̃ .

¹⁶Not alone.

¹⁶Māyā akēlē karnē key|kī kōśhiśh kartī hai lēkin jō sadā combined rahnē vālē haĩ vah kabhī bhī alag hō nahī̃ saktē kyōṅki māyā alag karkē phir purānē saṅskārō̃ kō emerge kartī hai aur purānē saṅskār emerge hō jātē haĩ tō śhuddha saṅskār merge hō jātē haĩ .

¹⁷Maya tries to isolate you, but those who remain constantly combined can never be separated. ¹⁸Maya isolates you and then makes your old sanskars emerge and, when the old sanskars emerge, the pure sanskars become merged. ¹⁹The old sanskars are of carelessness and laziness. ²⁰When these emerge in various forms, the combined form becomes separated.

¹⁷Purānē saṅskār haĩ - albēlāpan aur ālasya , yah bhinn-bhinn rūp mē̃ emerge hōnē sē combined rūp alag hō jātā hai .

²¹So, each one of you has to check yourself to see whether you remain constantly combined or whether you become separated. ²²You now know the many forms of Maya, do you not?

¹⁸Tō har ēk apnē kō check karō ki sadā combined rahtē haĩ vā kabhī akēlē bhī hō jātē haĩ  ?

²³She cleverly colours you with her colour. ²⁴To be separated means to be coloured with Maya’s colour.

¹⁹Māyā K|kē anēk svarūpō̃ kō tō jān gayē hō nā  !

²⁵These things of carelessness and laziness come in many forms.

²⁰Vah chaturāī sē apnā raṅg lagā dētī hai . ²¹Alag hōnā arthāt māyā K|kē raṅg mē̃ raṅgnā .

²⁶Maya pulls you to herself through your carelessness and laziness, which are the treasures of Ravan.

²²Yah albēlāpan , ālasya bahut bhinn-bhinn rūp sē ātā hai aur bachchē bhī uskō pahchān nahī̃ pātē haĩ kyōṅki māyā apnē taraph ākarṣhit kar dētī hai .

²⁷They are not the Father’s treasures, but the children refer to Ravan’s treasures with great intoxication and say: “I didn’t want to, but that is my sanskar.” ²⁸They begin to say that those are their sanskars. ²⁹Are these God’s treasures? ³⁰Or, are they Ravan’s treasures?

²³Yah albēlāpan aur ālasya jō rāvaṇ kā khajānā hai , yah bāp kā khajānā nahī̃ hai , rāvaṇ K|kē khajānē kō bachchē bhī baṛē naśhē sē kahtē haĩ ki maĩ chāhtā nahī̃ hū̃ , chāhtī nahī̃ hū̃ lēkin mērā saṅskār hai .

³¹Just think about it: is it right to say that they are your sanskars? ³²To make them yours is Maya’s cleverness. ³³Are the Father’s treasures lovely or are Ravan’s treasures lovely? ³⁴In a common way, in order to free themselves, some children say, “My sanskars are like that.

²⁴Saṅskār mērā kahnē lagtē haĩ .

³⁵I didn’t want to do that.” ³⁶Just think: Are they “mine”?

²⁵Kyā yah paramātma khajānā hai yā rāvaṇ kā khajānā hai  ? ²⁶Uskō mērā saṅskār kahnā sōchō , right hai  ? ²⁷Mērā banā dēnā , yah māyā key|kī chaturāī hai .

³⁷The Father says that by making Ravan’s treasures yours, your pure sanskars also gradually finish: the colour of God’s company begins to fade away and Maya’s colour begins to emerge.

²⁸Bāp kā khajānā pyārā hai yā yah rāvaṇ kā khajānā pyārā hai  ?

³⁸So, whilst moving along, you have to check yourself to see which colour you are coloured with.

²⁹Common rīti sē bachchē apnē kō chhuṛānē kē liē kah dētē haĩ mērā saṅskār hai , chāhtī nahī̃ hū̃ .

³⁹What do people do at Holi? ⁴⁰They first burn away the bad things and then colour one another; they celebrate.

³⁰Tō sōchō kyā yah mērā hai  ! ³¹Bāp kahtē haĩ ki rāvaṇ K|kē khajānē kō apnā banānē sē dhīrē-dhīrē jō śhubh saṅskār haĩ vah samāpt hōtē jātē haĩ .

⁴¹BapDada has coloured you with the colour of His company, and, as well as that, He also continues to colour you with the colours of this knowledge, powers and virtues. ⁴²So, all of you are coloured with this spiritual colour, are you not?

³²Paramātma saṅg kā raṅg ḍhīlā hōtā jātā hai aur māyā kā raṅg emerge hō jātā hai .

⁴³Raise your hands! ⁴⁴You have been coloured with the spiritual colour. ⁴⁵It will never fade away, will it?

³³Tō chaltē-chaltē apnē kō hī check karnā hai , kaun sā raṅg chaṛhā huā hai  ?

⁴⁶Those who are coloured with this imperishable, spiritual colour cannot be coloured with any other colour.

³⁴Lōg bhī hōlī|holy mē̃ kyā kartē haĩ  ?

⁴⁷How holy have you become with this colour?

³⁵Pahlē burāī kō jalātē haĩ phir raṅg lagātē haĩ , manātē haĩ .

⁴⁸You have become so holy that, throughout the whole cycle, no one can become as holy or pure as you.

³⁶Tō āpkē ūpar bāpdādā nē saṅg kā raṅg tō lagāyā lēkin sāth mē̃ gyān kā raṅg , śhaktiyō̃ kā raṅg , guṇō̃ kā raṅg , vah lagātā rahtā hai . ³⁷Tō sabhī kē ūpar yah rūhānī raṅg chaṛhā huā hai nā  ! ³⁸Chaṛhā hai  ?

⁴⁹Your purity, the colour of God’s company and the experience of being combined with God is most lovely and unique. ⁵⁰For others, even though the souls become pure, their bodies do not, whereas you become so holy and pure that both your souls and bodies are pure.

³⁹Hāth uṭhāō . ⁴⁰Rūhānī raṅg chaṛh gayā , utarnē vālā tō nahī̃ hai nā  !

⁵¹Purity is said to be the mother of happiness, peace, love and bliss.

⁴¹Jiskē ūpar rūhānī raṅg chaṛh gayā , avināśhī raṅg chaṛh gayā , uskē ūpar aur kōī raṅg lag nahī̃ saktā .

⁵²Where there is purity, happiness and peace are with it, because where the mother is, the children are also there.

⁴²Is raṅg sē kitnē hōlī|holy ban gayē hō  ? ⁴³Jō sārē kalp mē̃ āp jaisā hōlī|holy , pavitra aur kōī ban nahī̃ saktā .

⁵³The Father comes and makes you so holy that, even in this last birth of the iron age, you can see your images: they are worshipped with such discipline.

⁴⁴Āpkī pavitratā prabhu K|kē saṅg kā raṅg , paramātma combined rahnē kā anubhav sabsē nyārā aur pyārā hai .

⁵⁴This is the speciality of purity and, no matter how many great souls and religious souls have become pure, none of them have temples built to them.

⁴⁵Aur jō bhī hōlī|holy , pavitra bantē haĩ tō unhō̃ kā śharīr pavitra nahī̃ bantā , ātmā pavitra bantī hai lēkin āp aisē hōlī|holy , pavitra bantē hō jō āpkā śharīr aur ātmā dōnō̃ pavitra rahtē haĩ aur pavitratā kō sukh , śhānti , prēm , ānand key|kī jananī kahā jātā hai . ⁴⁶Jahā̃ pavitratā hai vahā̃ sukh śhānti sāth mē̃ hai hī hai kyōṅki jahā̃ jananī hōtī vahā̃ bachchē hōtē haĩ kyōṅki bāp ā karkē āpkō aisā hōlī|holy banātā hai jō āpkē jaṛ chitra kitnē vidhi pūrvak pūjē jātē haĩ . ⁴⁷Kaliyug K|kē last janm mē̃ bhī āp apnē chitra dēkhtē hō ki kaisē vidhi pūrvak unhō̃ key|kī pūjā hōtī hai , yah pavitratā key|kī viśhēṣhtā hai aur kitnē bhī mahān ātmāyē̃ , dharm ātmāyē̃ pavitra banē haĩ lēkin mandir kisī kā bhī nahī̃ bantā hai . ⁴⁸Aisē vidhi pūrvak pūjā kisī key|kī bhī nahī̃ hōtī hai aur last janm tak āpkē chitra bhī duāyē̃ dētē rahtē haĩ .

⁵⁵No one else is worshipped with such discipline, and even until the last birth, your images continue to give blessings.

⁴⁹Thōṛē samay kā sukh śhānti anubhav karātē haĩ .

⁵⁶They give the experience of peace and happiness for a short time.

⁵⁰Tō āpkī hōlī|holy aur duniyā vālō̃ key|kī hōlī|holy kitnā phark hai  !

⁵⁷There is so much difference between your Holi and the Holi of the people of the world.

⁵¹Bhalē manōrañjan kē liē āp bhī thōṛā bahut manātē hō lēkin sachchī hōlī|holy paramātma saṅg K|kē raṅg key|kī aur combined svarūp key|kī yathārth hōlī|holy āp manātē hō .

⁵⁸Yes, for entertainment you also celebrate a little, but you celebrate the true Holi of the colour of God’s company and of the combined form.

⁵²Hōlī|holy kō lōg bhī bhinn-bhinn rūp sē manātē haĩ , vaisē āp jāntē hō ki hōlī|holy śhabda kā bhī rahasya hai , jō āp hī jāntē hō , āp hī manātē hō .

⁵⁹People also celebrate Holi in various ways. ⁶⁰You know the meaning of the word “Holi”. ⁶¹Only you know this and you celebrate it in that way.

⁵³Hōlī|holy kā arth|earth hai , hō lī , bīt chukā sō bīt chukā .

⁶²Holi means “ho li”, that is, whatever has happened has happened.

⁵⁴Tō āp sabnē purānī jīvan , purānī bātē̃ , purānē saṅskār , purānē vyarth saṅkalp kō hō lī kar dī nā .

⁶³So, all of you have said, “Past is past” to the old life, old situations, old sanskars and old waste thoughts, have you not?

⁵⁵Bītī sō bītī karnā arthāt hō lī .

⁶⁴To let the past be the past means ho li.

⁵⁶Tō aisē kiyā hai  ?

⁶⁵So, have you done this?

⁵⁷Ki abhī bhī kabhī galatī|galtī sē purānē saṅskār ā jātē haĩ  ?

⁶⁶Or do the old sanskars emerge by mistake even now?

⁵⁸Jab hamārā janm hī nayā hai , āp sabhī marjīvā banē hō nā  !

⁶⁷Because your birth is a new birth, all of you have died alive, have you not?

⁵⁹Banē hō  ?

⁶⁸Have you?

⁶⁰Marjīvā banē hō  ?

⁶⁹Have you died alive?

⁶¹Hāth uṭhāō .

⁷⁰Raise your hands!

⁶²Achchhā .

⁷¹Achcha.

⁶³Nayā janm hō gayā tō purānā janm kaisē yād ātā  ?

⁷²This is your new birth. ⁷³So, how come you remember your old birth?

⁶⁴Purānā , purānā hō gayā .

⁷⁴Your past birth has become the past.

⁶⁵Agar bītī bātē̃ yā saṅkalp , saṅskār emerge hōtā hai tō kyā kahē̃gē  ?

⁷⁵What would you say if the things, thoughts or sanskars of the past emerge again? ⁷⁶Is that having celebrated Holi?

⁶⁶Hōlī|holy manāī  ? ⁶⁷Hō lī kiyā nahī̃ .

⁷⁷It means you haven’t let that be the past.

⁶⁸Paramātma saṅg kā raṅg achchhī tarah sē lagā nahī̃ .

⁷⁸It means that you have not been coloured by God’s company very well.

⁶⁹Paramātma saṅg kā raṅg lagnā arthāt purānā janm bhūl jānā . ⁷⁰Purānī bātē̃ bhūl jānā kyōṅki marjīvā hō gayē nā .

⁷⁹To be coloured by God’s company means to forget your past birth and the situations of the past, which is because you have died alive, have you not?

⁷¹Jaisē śharīr sē ēk janm chhōṛkar dūsrā lētē hō tō kyā purānā janm yād rahtā hai  ?

⁸⁰When you physically die in one birth and take another birth, do you remember your past birth?

⁷²Tō āp sabhī abhī brāhmaṇ janm dhāraṇ karnē vālē hō .

⁸¹So, all of you have now adopted your Brahmin birth.

⁷³Tō pichhlē janm K|kē saṅskār jiskō galatī|galtī sē kahtē hō mērē saṅskār haĩ , kyā āpkē haĩ  ?

⁸²You mistakenly say of the sanskars of the past birth that they are your sanskars. ⁸³Are they yours?

⁷⁴Brāhmaṇ jīvan K|kē yah saṅskār haĩ  ?

⁸⁴Are they? ⁸⁵Are they the sanskars of the Brahmin birth?

⁷⁵Kabhī albēlāpan , kabhī royal ālasya , ālasya K|kē bahut bhinn-bhinn rūp haĩ .

⁸⁶Sometimes, there is carelessness, sometimes, a royal form of laziness. ⁸⁷There are many different forms of laziness.

⁷⁶Kabhī is par class karnā .

⁸⁸Conduct a class on this at some point!

⁷⁷Ālasya kitnē prakār K|kē haĩ aur kitnē royal rūp sē ātē haĩ  !

⁸⁹There are so many types of laziness and they come in such royal forms!

⁷⁸Tō brāhmaṇ jīvan arthāt nayā jīvan , ismē̃ purānā kuchh hō nahī̃ saktā . ⁷⁹Tō āj hōlī|holy manānē āyē hō nā  !

⁹⁰So, your Brahmin life is a new life and there cannot be anything old in it. ⁹¹So, today, you have come here to celebrate Holi, have you not?

⁸⁰Tō hōlī|holy arthāt hō lī , tō āj hōlī|holy manānā arthāt purānē saṅskār key|kī hōlī|holy jalānā .

⁹²Holi means ho li; so, today, to celebrate Holi means to burn the Holi of old sanskars. ⁹³It is only after burning these that you can celebrate.

⁸¹Jalānē kē bād hī manānā hōtā hai .

⁹⁴So, your form now is that of celebrating.

⁸²Tō abhī āpkē manānē kā svarūp hai . ⁸³Jalā diyā , abhī manānā hai .

⁹⁵You have already burnt everything old and you will now celebrate.

⁸⁴Prabhu K|kē saṅg K|kē raṅg kā majā lēnē vālē hō .

⁹⁶You are going to enjoy the colour of God’s company.

⁸⁵Combined rahnē kā anubhav karnē vālē hō , kyō̃  ?

⁹⁷You are going to experience remaining combined. ⁹⁸Why?

⁸⁶Holiest bāp nē āpkē ūpar hōlī|holy bannē kā , pavitra bannē kā raṅg lagāyā hai .

⁹⁹The holiest Father has coloured you with the colour of becoming holy and pure.

⁸⁷Tō āj kaun see|sī|C hōlī|holy manā rahē hō  ?

¹⁰⁰So, what Holi are you celebrating today?

⁸⁸Āj sē viśhēṣh kōī bhī purānē saṅskār kō ānē nahī̃ dēnā , yah hōlī|holy manānī hai .

¹⁰¹Especially today, don’t allow any old sanskars to come; this is celebrating Holi.

⁸⁹Manā saktē hō yā kabhī-kabhī ā jāyēṅgē  ? ⁹⁰Yah royal śhabda ki maĩ karnē nahī̃ chāhtī thī , chāhtā thā lēkin mērē saṅskār haĩ . ⁹¹Yah śhabda āj dr̥iṛh saṅkalp key|kī vidhi sē samāpt kar lō .

¹⁰²Are you able to celebrate it in this way or will they sometimes come again? ¹⁰³From today, with the method of determined thoughts, finish the royal words “I did want to do that, but those are my sanskars.”

⁹²Aisī hōlī|holy āj sadā kē liē manānē key|kī himmat rakhtē hō  ?

¹⁰⁴Do you have the courage to celebrate such a Holi today for all time?

⁹³Ki kabhī-kabhī manāyēṅgē  ?

¹⁰⁵Or will you only celebrate it sometimes?

⁹⁴Jō samajhtē haĩ ki āj sē purānē saṅskār key|kī hōlī|holy , hō lī , bītī sō bītī , janm nayā hai , vah purānā janm khatm .

¹⁰⁶You are those who feel that, from today, you have let the past be the past when it comes to your old sanskars, and that this is your new birth and the old birth is finished.

⁹⁵Aisī himmat rakhnē vālē āp bāp K|kē mīṭhē-mīṭhē lāḍlē sikīladhē bachchē hō nā  !

¹⁰⁷You are the sweetest, beloved, long-lost and now-found children of the Father who have such courage, are you not?

⁹⁶Tō yah saṅkalp nahī̃ , dr̥iṛh saṅkalp karnē key|kī himmat hai  ?

¹⁰⁸So, do you have the courage to have not just this thought but this determined thought?

⁹⁷Hāth uṭhāō .

¹⁰⁹Raise your hands!

⁹⁸Dēkhō , sabhī nē himmat rakhī hai .

¹¹⁰Look, all of you have maintained courage.

⁹⁹Chalō thōṛē rah bhī gayē , lēkin āp sab tō sāthī hō nā .

¹¹¹OK, some may have been left out, but all of you are companions, are you not?

¹⁰⁰Pakkē sāthī , dō hāth uṭhāō .

¹¹²All of you are firm companions, raise both your hands!

¹⁰¹Yah phōṭō nikālō sabkā .

¹¹³Take everyone’s photo of this.

¹⁰²Achchhā .

¹¹⁴Achcha.

¹⁰³Double vidēśhī bhī uṭhā rahē haĩ .

¹¹⁵Double foreigners are also raising their hands!

¹⁰⁴Tō bāpdādā āpkō padam padamguṇā mubārak dē rahē haĩ , hōlī|holy key|kī , hō lī manānē key|kī .

¹¹⁶BapDada is giving you multi-multimillionfold congratulations for celebrating Holi by letting the past be the past.

¹⁰⁵Abhī galatī|galtī sē bhī apnē mukh sē yah śhabda nahī̃ nikālnā .

¹¹⁷Now, do not let these words emerge from your mouth even by mistake: “My sanskars”.

¹⁰⁶Mērā saṅskār , rāvaṇ K|kē saṅskār kō mērā kahtē hō , kamāl hai  !

¹¹⁸For Ravan’s sanskars you say, “My sanskars”, it is a wonder! ¹¹⁹Ravan is called your enemy.

¹⁰⁷Rāvaṇ kō duśhman kahā jātā hai , duśhman kā khajānā apnā banānā yah tō āśhcharya key|kī bāt hai  !

¹²⁰It is a matter of amazement to make the treasures of your enemy your own. ¹²¹You too must be amazed at what you are saying.

¹⁰⁸Āpkō bhī āśhcharya lag rahā hai nā ki kyā kahtē haĩ  ! ¹⁰⁹Galatī|galtī sē kah dētē hō .

¹²²You say that by mistake. ¹²³You say it and your conscience then bites you inside and you also realise that.

¹¹⁰Kah dētē haĩ phir andar mē̃ dil khātī bhī hai , mahsūs bhī kartē haĩ , bāp sē bātē̃ bhī kartē , māphī bhī lētē haĩ .

¹²⁴You even speak to the Father about it and ask for forgiveness; “Baba, from tomorrow, I will not do that”. ¹²⁵Then you do just that!

¹¹¹Bābā kal sē nahī̃ karūṅgī , karūṅgā .

¹²⁶So, what should BapDada do now?

¹¹²Phir bhī kar dētē haĩ .

¹²⁷Should He just continue to watch that?

¹¹³Abhī bāpdādā kyā karē  ?

¹²⁸Now, burn the Holi of these words.

¹¹⁴Dēkhtā rahē  ? ¹¹⁵Abhī is śhabda key|kī hōlī|holy jalā lō .

¹²⁹In burning also, Baba will tell you something very good.

¹¹⁶Dēkhō jalānē mē̃ bhī ēk bahut achchhī bāt batātē haĩ , kōkī kō dhāgā bāndhkar pakātē haĩ , tō jab kōkī pak jātī hai aur nikāltē haĩ tō kōkī pak jātī lēkin dhāgā nahī̃ jaltā hai .

¹³⁰A koki (sweet thick chapatti) is cooked with a thread around it and when it is cooked, the koki is cooked, but the thread doesn’t get burnt. ¹³¹This is a symbol of the first lesson you learnt of the soul being imperishable and the body being perishable.

¹¹⁷Yah niśhānī bhī āpnē jō pahlā pāṭh paṛhā hai ki ātmā avināśhī hai aur śharīr vināśhī hai , uskī banā dī hai .

¹³²Those who have created these festivals and scriptures are also the Father’s children, but you are the long-lost and now-found children.

¹¹⁸Tō bāpdādā dēkhtē haĩ ki yah tyōhār yā śhāstra banānē vālē bachchō̃ key|kī bhī kamāl cum|kam nahī̃ hai . ¹¹⁹Haĩ tō vah bhī bāp K|kē bachchē hī lēkin āp hō sikīladhē .

¹³³BapDada is seeing that their wonder is no less. ¹³⁴It is like a pinch of salt in a sackful of flour, but they have made it in a very entertaining way.

¹²⁰Tō bhal usmē̃ āṭē mē̃ namak hai lēkin banāyā baṛā ramaṇīk hai .

¹³⁵If you look at it, they have made a memorial of every festival.

¹²¹Āp dēkhō her|har tyōhār kā yādgār banāyā hai , lēkin kaī bātē̃ jō sūkṣhma haĩ uskō sthūl rūp dē diyā hai .

¹³⁶However, they have given a physical form to some things that are subtle, but they have at least created a memorial.

¹²²Lēkin yādgār tō banāyā hai nā  !

¹³⁷They haven’t done any less in devotion.

¹²³Bhakti mē̃ bhī cum|kam tō nahī̃ kiyā , bhakti nē dvāpar kaliyug mē̃ phir bhī kuchh na kuchh smr̥iti key|kī bātē̃ rakhī , ati vikārī bannē sē bachāyā .

¹³⁸In devotion too, in the copper and iron ages, they have kept some aspects of your awareness. ¹³⁹These have saved you from becoming extremely full of vices.

¹²⁴Tō bāpdādā yah sāmagrī , tyōhār yā śhāstra banānē vālō̃ kō bhī unkā phal dētā hai .

¹⁴⁰So, BapDada definitely gives those who have created this paraphernalia, festivals and scriptures the fruit of that.

¹²⁵Phir bhī bhakti mē̃ kuchh tō yād kartē haĩ , vikārō̃ sē thōṛē time kē liē bach jātē haĩ .

¹⁴¹At least they remember some things in devotion and they are saved from the vices for a short time.

¹²⁶Tō āpnē āj kaun see|sī|C hōlī|holy manāī  ?

¹⁴²So, which Holi did you celebrate today?

¹²⁷Kaun see|sī|C hōlī|holy manāī  ?

¹⁴³Which Holi did you celebrate?

¹²⁸Hō lī , sab kahō hō lī .

¹⁴⁴Ho li, everyone say, “Ho li”!

¹²⁹Aisē karō ( hāth kā iśhārā ) hō lī .

¹⁴⁵Do like this (pushing it away).

¹³⁰Pakkā hai nā  !

¹⁴⁶This is firm, is it not?

¹³¹Manāyā  ? ¹³²Manāyā  ?

¹⁴⁷Have you celebrated?

¹³³Achchhā .

¹⁴⁸Have you?

¹³⁴Phir kal māyā āyēgī , kyōṅki māyā bhī sun rahī hai lēkin āp aisē nahī̃ karnā .

¹⁴⁹Good. ¹⁵⁰Then, tomorrow, Maya will come because Maya is listening, but you must not welcome her.

¹³⁵ ( apnī ōr nahī̃ bulānā ) majā hai nā , ismē̃ majā hai nā .

¹⁵¹There is pleasure in this, is there not?

¹³⁶Tō majē mē̃ rahnā .

¹⁵²Stay in this pleasure.

¹³⁷Bāp kō yād rakhnā tō bāp hamē̃ kitnā rūhānī raṅg ḍāl rahā hai , jissē āp holy hans ban gayē .

¹⁵³Remember the Father and see how He is colouring you with this spiritual colour with which you have become holy swans.

¹³⁸Holy hans arthāt nirṇay śhakti vālē hōlī|holy hans .

¹⁵⁴Holy swans are the holy swans with the power to discern.

¹³⁹Kōī bhī kām karō nā , tō ēk seat fix kar lō , pahlē us seat par set hō phir nirṇay karō , vah seat jāntē hō , vah seat hai trikāldarśhī key|kī seat .

¹⁵⁵Whenever you have to carry out any work, first fix a seat. ¹⁵⁶Set yourself on that seat and then decide. ¹⁵⁷You know that seat. ¹⁵⁸It is the seat of being trikaldarshi.

¹⁴⁰Pahlē trikāldarśhī key|kī seat par set hō tīnō̃ kālō̃ kō dēkhō , sirph vartamān nahī̃ , ādi madhya ant , tīnō̃ kālō̃ kō dēkhō , tīnō̃ kāl mē̃ phāydā hai yā nuksān  ?

¹⁵⁹First of all, set yourself on the seat of being trikaldarshi and consider all three aspects of time. ¹⁶⁰Do not consider just the present, but look at all three aspects of the beginning, middle and end.

¹⁴¹Kaī bachchē baṛē chatur haĩ . ¹⁴²Chaturāī sunāū̃  ?

¹⁶¹Is there benefit or loss in all three aspects of time?

¹⁴³Kyā kahtē haĩ , is kām kō chalānā thā nā , isīliē kām chalā liyā .

¹⁶²Some children are very clever. ¹⁶³Should Baba tell you about their cleverness? ¹⁶⁴What do they say?

¹⁴⁴Bākī maĩ samajhtī hū̃ , samajhtā hū̃ karnā nahī̃ chāhiē lēkin kar liyā .

¹⁶⁵“I had to do that in that way, and so I made do with that. ¹⁶⁶I feel that I should not do that, but I just did it.”

¹⁴⁵Lēkin kar liyā tō karma kā phal tō milēgā nā  ! ¹⁴⁶Tō chaturāī nahī̃ karnā , bāp kō bhī bahut rijhātē haĩ .

¹⁶⁷OK, you have done it and so you will definitely receive the fruit of that action, will you not? ¹⁶⁸So, do not be clever in that way.

¹⁴⁷Galatī|galtī kartē haĩ nā phir bāpdādā kō aisī aisī bātē̃ sunātē haĩ - bābā āp tō merciful hō nā  !

¹⁶⁹You try to please the Father. ¹⁷⁰You make a mistake and you then tell BapDada such things as: “Baba, You are Merciful, are you not?

¹⁴⁸Āp tō kṣhamā K|kē sāgar hō nā  !

¹⁷¹You are the Ocean of Forgiveness, are you not?”

¹⁴⁹Bāp kō bhī yād karātē haĩ tō āp kaun hō  ! ¹⁵⁰Āpnē kahā hai nā , mērē kō sunākē khatm kar dō .

¹⁷²You remind the Father of who He is and tell Him: “You have said that I should tell You about it and finish it.”

¹⁵¹Lēkin mahsūstā sē sunākē khatm kar lō .

¹⁷³However, you have to finish it by telling Baba about it with realisation.

¹⁵²Ēk akṣhar pakkā kartē hō , sunā tō dētē hō lēkin pahlē dr̥iṛh saṅkalp sē sva kō parivartan karkē phir sunāō .

¹⁷⁴You make one thing firm of telling Baba about it, but you first have to transform yourself with thoughts filled with determination, and then tell Baba about it.

¹⁵³Rijhātē bahut haĩ , āpnē kahā hai nā  ! ¹⁵⁴Bāp kō bhī yād dilātē haĩ - āpnē yah kahā hai nā , āpnē yah kahā hai nā .

¹⁷⁵You please the Father a great deal, saying, “Baba, You said this, did You not?” ¹⁷⁶You remind the Father: “You said this and You said this.” ¹⁷⁷You are very clever.

¹⁵⁵Baṛī chaturāī kartē haĩ .

¹⁷⁸Now, do not be clever in that way.

¹⁵⁶Abhī chaturāī nahī̃ karnā , himmat rakhnā .

¹⁷⁹Have courage. ¹⁸⁰“I have to do this”.

¹⁵⁷Karnā hī hai , gē gē nahī̃ karnā .

¹⁸¹Do not say, “I will do it, I will do it!”

¹⁵⁸Bāpdādā sārē din mē̃ gē gē K|kē gīt bahut suntē haĩ .

¹⁸²Throughout the day, BapDada hears many songs of “I will do it, I will do it!”

¹⁵⁹Karē̃gē , dikhāyēṅgē , banē̃gē , lēkin speed kyā  ?

¹⁸³I will do it, I will show them, I will become”, but at what speed?

¹⁶⁰Gē gē vālē bāp kē sāth chalē̃gē  ?

¹⁸⁴Will those who leave it to the future in this way be able to return with the Father?

¹⁶¹Bāp tō ever ready hai aur gē gē vālē ever ready tō nahī̃ huē .

¹⁸⁵The Father is ever-ready and those who say they will do it are not ready.

¹⁶²Tō bāp kē sāth kaisē chalē̃gē  ?

¹⁸⁶So, how will you return with the Father?

¹⁶³Dēkhtē rahē̃gē , bāp kē sāth jā rahē haĩ .

¹⁸⁷You will be left watching how others are going back with the Father.

¹⁶⁴Bāp kō ēk-ēk bachchē sē padamguṇā pyār hai .

¹⁸⁸The Father has multmillionfold love for each child.

¹⁶⁵Bāp nahī̃ chāhtē ki mērē bachchē aur sāth nahī̃ chalē̃ .

¹⁸⁹The Father doesn’t want His children not to return home with Him.

¹⁶⁶Jab ghar lauṭnē kā samay ā gayā hai tō kyā ghar nahī̃ chalē̃gē  ?

¹⁹⁰Will you not return home now that the time has come for you to return home?

¹⁶⁷Kyōṅki ghar jākē phir rājya mē̃ ānā hai .

¹⁹¹You have to go home first and then go into the kingdom.

¹⁶⁸Ghar nahī̃ chalē̃gē sāth mē̃ tō brahmā bāp kē sāth rājya mē̃ bhī nahī̃ āyēṅgē , pīchhē āyēṅgē .

¹⁹²If you don’t return home together, you will not go into the kingdom with Father Brahma, you will go later.

¹⁶⁹Tō āpkā vāydā kyā hai  ?

¹⁹³What is your promise?

¹⁷⁰Sāth chalē̃gē yā ā jāyēṅgē … ismē̃ bhī gē gē lagāyēṅgē .

¹⁹⁴That you will return together, or do you say that you will go there by yourself?

¹⁷¹Pahuñch jāyēṅgē , dēkhnā bābā jarūr pahuñch jāyēṅgē .

¹⁹⁵Will you leave this to the future too? ¹⁹⁶“I will reach there.

¹⁷²Tō yah bhāṣhā abhī samāpt karō . ¹⁷³Achchhā .

¹⁹⁷Just see, Baba, I will definitely reach there.”

¹⁷⁴Sabhī chārō̃ ōr K|kē bachchō̃ kō bhī bāpdādā dēkh rahē haĩ ki dūr baiṭhē bhī science K|kē sādhan dvārā majority sthānō̃ mē̃ centres par vah bhī bāpdādā kō dēkhtē rahtē haĩ , āp ṭōlī khātē hō nā tō vah bhī ṭōlī bāṇṭtē haĩ .

¹⁹⁸So now, finish this language. ¹⁹⁹Achcha. ²⁰⁰BapDada is seeing all the children everywhere and, even while they are sitting far away, at the majority of places, at the centres, they continue to watch BapDada. ²⁰¹As you eat toli here, there too, they distribute toli.

¹⁷⁵Tō sabhī kō bāpdādā bhī dēkh rahē haĩ ki kaisē dūr baiṭhē najdīk kā anubhav kar rahē haĩ .

²⁰²BapDada is watching everyone - how they are sitting far away and experiencing themselves to be close.

¹⁷⁶Tō chārō̃ ōr K|kē bachchō̃ kō jō sadā bāp samān sampann aur sampūrṇ bannā hai , is saṅkalp kō dhāraṇ kiyē huē haĩ aur dr̥iṛhtā kā bal samay prati samay is saṅkalp kō dētē rahtē haĩ , aisē chārō̃ ōr K|kē śhubh saṅkalp dhāraṇ karnē vālē , sāth-sāth bāp key|kī āśhāō̃ kō pūrṇ karnē vālē āśhāō̃ K|kē sitārē , sāth-sāth dādī K|kē bōl , karmātīt hōnā hī hai , hōnā hī hai , hōnā hī hai . . . aur mama K|kē yah bōl ki sadā jō karnā hai sō āj karō , kal par nahī̃ chhōṛō , aur dīdī K|kē yah bōl ab ghar chalnā hai , yah kānō̃ mē̃ gūñjnā chāhiē .

²⁰³To all the children everywhere who have imbibed the constantly the determined thought to become as equal and complete as the father. ²⁰⁴From time to time, they continue to give the power of determination to that thought. ²⁰⁵To all such children everywhere who have imbibed pure thoughts; along with that, to the stars of hope who are going to fulfil the Father’s hopes, as well as those who remember Dadi’s words: “I have to become karmateet, I have to become that, I have to become that”. ²⁰⁶Also Mama’s words which she always spoke: “Whatever you want to do, do it today, do not leave it to tomorrow”, and Didi’s words: “We now have to return home”.

¹⁷⁷Bār-bār ab ghar chalnā hai .

²⁰⁷These words should echo in your ears again and again.

¹⁷⁸Tō dhun lagā dō - karmātīt hōnā hai , ab ghar chalnā hai .

²⁰⁸Simply have this one concern: “I now have to become karmateet and return home.”

¹⁷⁹Yah bōl bār-bār smr̥iti mē̃ lānē vālē samarth ātmāō̃ kō bāpdādā kā hōlī|holy bachchō̃ kō hōlī|holy key|kī mubārak hō , aur sāth mē̃ sabhī kō bāpdādā pahlē hī madhuban K|kē gēvar K|kē pahlē sabhī mukh khōlō aur gēvar khāō , khāyā , tō sabhī kō bahut-bahut padamguṇā bāpdādā aur advance party K|kē sarv bachchō̃ kā yādpyār aur bāp key|kī namastē .

²⁰⁹To the powerful souls who put these words into their awareness again and again, congratulations for Holi to BapDada’s holy children. ²¹⁰As well as this, before receiving the “ghevar” (sweet like jalebi) of Madhuban – everyone open your mouth and eat ghevar. ²¹¹Did you eat it? ²¹²So, lots and lots of multimillionfold love and remembrance to all of you children from BapDada and the advance party souls, and namaste from the Father.

¹⁸⁰Vardān  : sarv ātmāō̃ kē prati snēh aur śhubhchintak key|kī bhāvnā rakhnē vālē dēhī-abhimānī bhav

²¹³Blessing: May you be soul conscious and have love and pure and positive feelings for all souls.

¹⁸¹Jaisē mahimā karnē vālī ātmā kē prati snēh key|kī bhāvnā rahtī hai , aisē hī jab kōī śhikṣhā kā iśhārā dētā hai tō usmē̃ bhī us ātmā kē prati aisē hī snēh key|kī , śhubhchintan key|kī bhāvnā rahē - ki yah mērē liē baṛē sē baṛē śhubhchintak haĩ - aisī sthiti kō kahā jātā hai dēhī-abhimānī .

²¹⁴Just as you have feelings of love for the souls who praise you, in the same way, have just as much love for any soul who gives you teachings through signals. ²¹⁵Have pure and positive feelings that that soul is really your well-wisher. ²¹⁶Such a stage is said to be of soul consciousness.

¹⁸²Agar dēhī-abhimānī nahī̃ haĩ tō jarūr abhimān hai .

²¹⁷If you are not soul conscious, there is definitely arrogance.

¹⁸³Abhimān vālā kabhī apnā apmān sahan nahī̃ kar saktā .

²¹⁸Someone with arrogance is never able to tolerate an insult.

¹⁸⁴Slōgan  : sadā paramātma pyār mē̃ khōyē rahō tō duḥkhō̃ key|kī duniyā bhūl jāyēgī .

²¹⁹Slogan: Stay constantly lost in God’s love and the world of sorrow will then be forgotten.

¹⁸⁵

²²⁰

¹⁸⁶Yē avyakt iśhārē - «  niśhchay K|kē foundation kō majbūt kar sadā nirbhay aur niśhchint rahō "

²²¹*** Om Shanti *** ²²²Avyakt Signal: Make your foundation of faith strong and remain constantly fearless and carefree.

¹⁸⁷Jab kōī baṛē K|kē hāth mē̃ hāth hōtā hai tō chhōṭē key|kī sthiti bēphikr , niśhchint rahtī hai .

²²³When your hand is in the hand of someone senior, the stage of you, the junior, is then carefree and free from worry.

¹⁸⁸Āpkō niśhchay hai ki her|har karma mē̃ bāpdādā mērē sāth bhī hai aur hamārē is alaukik jīvan kā hāth unkē hāth mē̃ hai arthāt jīvan unkē havālē hai tō zimmēvārī unkī hō jātī hai .

²²⁴You children have the faith that BapDada is with you in every action and that in this spiritual life, your hand is in His hand. ²²⁵This means that you have surrendered your life to Him and that everything is therefore His responsibility.

¹⁸⁹Sabhī bōjh bāp kē ūpar rakh apnē kō halkā kar dō tō sadā niśhchint rahē̃gē aur her|har kārya accurate hōgā .

²²⁶Hand over all your burdens to the Father and make yourself light and you will remain constantly in a carefree stage. ²²⁷Everything will then be accurate.