मंगलवार 3 मार्च 2026 की दैनिक मुरली

⁰03-03-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰03/03/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum rūp basant hō , tumhārē mukh sē sadaiv gyān ratna hī nikalnē chāhiē , jab bhī nayā kōī āyē tō usē bāp key|kī pahchān dō ' '

¹Essence: Sweet children, you are rup and basant. ²Only jewels of this knowledge should constantly emerge from your mouths. ³When new people come, give them the Father’s introduction.

²Praśhna  : apnī avasthā kō ēkras banānē kā sādhan kaun sā hai  ?

⁴Question: What is the way to make your stage constant and stable?

³Uttar  : saṅg key|kī sambhāl karō tō avasthā ēkras bantī jāyēgī .

⁵Answer: Be cautious about the company you keep and you will continue to make your stage constant and stable.

⁴Hamēśhā achchhē serviceable student kā saṅg karnā chāhiē .

⁶Constantly keep the company of good, serviceable students.

⁵Agar kōī gyān aur yōg K|kē sivāē ulṭī bātē̃ kartē haĩ , mukh sē ratnō̃ kē badlē patthar nikāltē haĩ tō unkē saṅg sē hamēśhā sāvdhān rahnā chāhiē .

⁷If anyone speaks about wrong things instead of things of this knowledge and yoga or allows stones instead of jewels to emerge from his mouth, you should always be very wary of the company of that person.

⁶Gīt  : rāt K|kē rāhī …

⁸Song: O traveller of the night, do not become weary.

⁷Ōm śhānti .

⁹Om shanti.

⁸Gyān aur vigyān .

¹⁰Gyan and vigyan.

⁹Iskō kahē̃gē alpha aur bē . ¹⁰Bāp gyān dētē haĩ alpha aur bē kā .

¹¹This is also called Alpha and beta; the Father gives you the knowledge of Alpha and beta.

¹¹Dēhlī mē̃ vigyān bhavan hai parantu vah kōī arth|earth nahī̃ jāntē .

¹²There is Vigyan Bhavan in Delhi but they don’t know the meaning of that.

¹²Tum bachchē jāntē hō gyān aur yōg .

¹³You children know that it means this knowledge and yoga.

¹³Yōg sē ham pavitra bantē haĩ , gyān sē hamārī chōlī raṅgtī hai .

¹⁴Through yoga we become pure and through this knowledge our costumes are coloured.

¹⁴Ham sārē chakra kō jān jātē haĩ .

¹⁵We come to know the whole cycle.

¹⁵Yōg key|kī yātrā kē liē bhī yah gyān miltā hai .

¹⁶We receive this knowledge for the pilgrimage of yoga.

¹⁶Vah kōī yōg kē liē gyān nahī̃ dētē haĩ . ¹⁷Vah tō sthūl mē̃ drill ādi sikhātē haĩ .

¹⁷Those people don’t give knowledge for yoga; they teach physical drill etc.

¹⁸Yah hai sūkṣhma aur mūl bāt .

¹⁸This is a subtle and main aspect.

¹⁹Gīt bhī unsē tailuk ( sambandh ) rakhtē haĩ .

¹⁹The song is also connected with it.

²⁰Bāp kahtē haĩ hē bachchō̃ , hē mūlvatan K|kē rāhī , patit-pāvan bāp hī sarv kā sadgati dātā hai .

²⁰The Father says: O children, O travellers to the incorporeal world, only the Purifier Father is the Bestower of Salvation for All.

²¹Vahī sabkō rāstā batāyēṅgē ghar jānē kā .

²¹Only He can show everyone the way home.

²²Tumhārē pās|pass manuṣhya ātē haĩ samajhnē kē liē .

²²People come to you to understand these things.

²³Kiskē pās|pass ātē haĩ  ?

²³To whom do they come?

²⁴Prajāpitā brahmākumār kumāriyō̃ kē pās ātē haĩ tō tumkō unsē pūchhnā chāhiē - tum kiskē pās|pass āyē hō  ?

²⁴They come to the Prajapita Brahma Kumars and Kumaris. ²⁵Therefore, you should ask them: Whom have you come to?

²⁵Manuṣhya sādhū sant mahātmā kē pās jātē haĩ .

²⁶People go to sages, holy men and great souls.

²⁶Unkā nām bhī rahtā hai - phalānē mahātmā jī .

²⁷They are called: Such-and-such a great soul.

²⁷Yahā̃ tō nām hī hai prajāpitā brahmākumār kumārī .

²⁸Here, the name is just Prajapita Brahma Kumars and Kumaris.

²⁸Be|B . K|kē . tō ḍhēr haĩ .

²⁹There are many Brahma Kumars and Kumaris.

²⁹Tumkō pūchhnā hai - kiskē pās|pass āyē hō  ?

³⁰Ask them: Whom have you come to?

³⁰Prajāpitā brahmā tumhārā kyā lagtā hai  ?

³¹What is Prajapita Brahma to you?

³¹Vah tō sabkā bāp ṭhaharā|ṭhahrā nā .

³²He is the father of all.

³²Kōī kahtē haĩ āpkē mahātmā jī , gurū jī kā darśhan karē̃ .

³³Some say: I want to have a glimpse of your mahatma, your guruji.

³³Bōlō , tum gurū kaisē kahtē hō .

³⁴Ask them: How can you say that he is a guru?

³⁴Nām hī rakhā huā hai prajāpitā brahmākumārī tō vah bāp huā nā , na ki gurū .

³⁵The name here is Prajapita Brahma Kumaris and so that means he is a father, not a guru.

³⁵Prajāpitā brahmākumār kumārī mānā hī inkā kōī bāp hai .

³⁶Prajapita Brahma Kumars and Kumaris means that they have a father.

³⁶Vah tō tumhārā bhī bāp ṭhaharā|ṭhahrā .

³⁷He is your father too.

³⁷Bōlō , ham be|B . K|kē . K|kē bāp sē milnē chāhtē haĩ .

³⁸You should say: I want to meet the father of the Brahma Kumaris.

³⁸Prajāpitā kā nām kabhī sunā hai  ?

³⁹Have you ever heard the name “Prajapita” (Father of Humanity)?

³⁹Itnē bachchē aur bachchiyā̃ haĩ .

⁴⁰There are so many sons and daughters.

⁴⁰Bāp kā mālūm paṛē tab samajhē̃ bēhad kā bāp hai .

⁴¹Only when they understand about the father can they understand that he is an unlimited father.

⁴¹Prajāpitā brahmā kā bhī jarūr kōī bāp hōgā .

⁴²There must definitely be the Father of Prajapita Brahma too.

⁴²Tō kōī bhī ātē haĩ unsē pūchhnā hai kiskē pās|pass āyē hō  ?

⁴³Ask anyone who comes here: Whom have you come to?

⁴³Board par kyā likhā huā hai  ?

⁴⁴What does it say on the board?

⁴⁴Jabki itnē ḍhēr centres haĩ . ⁴⁵Brahmākumār kumārī itnē haĩ tō jarūr bāp hōgā . ⁴⁶Gurū hō na sakē .

⁴⁵Since there are so many centres and so many Brahma Kumars and Kumaris, he must definitely be a father, he cannot be a guru.

⁴⁷Pahlē tō yah buddhi sē nikalē , samajhē̃ ki yah ghar hai , kōī family mē̃ āyā hū̃ .

⁴⁶First, that should be removed from their intellects. ⁴⁷They should understand that this is a home and that they have come to a family.

⁴⁸Ham prajāpitā brahmā key|kī santān haĩ tō jarūr tum bhī hōṅgē .

⁴⁸“We are the children of Prajapita Brahma and you must definitely be that too”.

⁴⁹Achchhā vah brahmā phir kiskā bachchā hai  ?

⁴⁹Achcha, whose child is Brahma?

⁵⁰Brahmā , viṣhṇu , śhaṅkar kā rachayitā tō parampitā paramātmā śhiv hai .

⁵⁰The Creator of Brahma, Vishnu and Shankar is Shiva, the Supreme Father, the Supreme Soul.

⁵¹Vah hai hī bindī .

⁵¹He is just a point.

⁵²Unkā nām hai śhiv .

⁵²His name is Shiva.

⁵³Vah hamārā dādā hai .

⁵³He is our Grandfather.

⁵⁴Tumhārī ātmā bhī unkī santān hai .

⁵⁴You, a soul, are His child.

⁵⁵Brahmā K|kē tum bhī santān hō .

⁵⁵You are also a child of Brahma.

⁵⁶Tō tum aisē kahō ki ham bāpdādā sē milnē chāhtē haĩ .

⁵⁶You should say that you have come to meet BapDada.

⁵⁷Unkō aisē samjhānā chāhiē jō unkī buddhi chalī jāē bāp key|kī taraph . ⁵⁸Samajhē̃ maĩ kiskē pās|pass āyā hū̃ . ⁵⁹Prajāpitā brahmā hamārā bāp hai . ⁶⁰Vah hai sab ātmāō̃ kā bāp .

⁵⁷Explain to him in such a way that his intellect goes to that Father and he understands whom he has come to, that this Prajapita Brahma is his father and that One is the Father of all souls.

⁶¹Tō pahlē yah samjhō ham kiskē pās|pass āyē haĩ .

⁵⁸So, first of all, understand whom you have come to.

⁶²Aisē yukti sē samjhānā hai jō unkō patā paṛē ki yah śhivbābā key|kī santān haĩ . ⁶³Yah ēk family hai . ⁶⁴Unkō bāp aur dādā kā parichay hō jāē .

⁵⁹Explain to them diplomatically so that they understand you are the children of Shiv Baba and that this is a family and they receive the introduction to Bap and Dada.

⁶⁵Tum samjhā saktē hō - sarv kā sadgati dātā nirākār bāp hai .

⁶⁰You can explain that the incorporeal Father is the Bestower of Salvation for All.

⁶⁶Vah prajāpitā brahmā dvārā sarv key|kī sadgati kartē haĩ .

⁶¹He grants salvation to everyone through Prajapita Brahma.

⁶⁷Unkō sab pukārtē haĩ .

⁶²Everyone calls out to Him.

⁶⁸Dēkhtē hō nā - kitnē bachchē haĩ jō ākar bāp sē varsā lētē haĩ .

⁶³You can see how many children come here and claim their inheritance from the Father.

⁶⁹Pahlē unkō bāp kā parichay milē tab samajhē̃ ham bāpdādā sē milnē āyē haĩ .

⁶⁴First of all, they should receive the Father’s introduction so they can understand that they have come to meet BapDada.

⁷⁰Bōlō , ham unkō bāpdādā kahtē haĩ .

⁶⁵Tell them: We call them BapDada.

⁷¹Knowledgeful , patit-pāvan vah śhivbābā hai nā .

⁶⁶Shiv Baba is the knowledge-full One and the Purifier.

⁷²Phir samjhānā chāhiē - bhagvān sarv kā sadgati dātā nirākār hai , vah gyān kā sāgar hai .

⁶⁷Then, explain that God, the incorporeal One, is the Bestower of Salvation for All. ⁶⁸He is the Ocean of Knowledge.

⁷³Brahmā dvārā bēhad kā varsā lē rahē haĩ .

⁶⁹We are claiming our unlimited inheritance through Brahma.

⁷⁴Tō vah samajhē̃ yah brahmākumār kumāriyā̃ śhivbābā key|kī santān haĩ , vahī sabkā bāp hai .

⁷⁰They should understand that you Brahma Kumars and Kumaris are the children of Shiv Baba and that He is the Father of all.

⁷⁵Bhagvān ēk hai .

⁷¹God is one.

⁷⁶Vahī ādi sanātan dēvī dēvtā dharm key|kī sthāpanā kartē haĩ .

⁷²Only He establishes the original, eternal deity religion.

⁷⁷Vah svarg kā rachayitā , sarv kā bāp bhī hai , teacher bhī hai , gurū bhī hai .

⁷³He is the Creator of heaven, the Father of all, the Teacher and also the Guru.

⁷⁸Sr̥iṣhṭi K|kē ādi-madhy-ant kā rāz samjhātē haĩ arthāt trikāldarśhī banātē haĩ .

⁷⁴He explains the secrets of the beginning, the middle and the end of the world, that is, He makes us trikaldarshi, knowers of the three aspects of time.

⁷⁹Jō bhī dēkhō - samajhnē lāyak hai tō unkō yah samjhānā chāhiē .

⁷⁵Whomever you meet, if you feel he would understand, then explain this to him.

⁸⁰Pahlē tō pūchhō - tumhārē bāp kitnē haĩ  ?

⁷⁶First of all, ask him: How many fathers do you have?

⁸¹Laukik aur pārlaukik .

⁷⁷The worldly (lokik) one and the One from beyond (Parlokik).

⁸²Bāp tō sarvavyāpī hō na sakē .

⁷⁸The Father cannot be omnipresent.

⁸³Laukik bāp sē yah varsā miltā hai , pārlaukik sē yah varsā miltā hai .

⁷⁹You receive that inheritance from your worldly father and this inheritance from the Father beyond.

⁸⁴Phir unkō sarvavyāpī kaisē kah saktē haĩ .

⁸⁰How can you say that He is omnipresent?

⁸⁵Yah akṣhar note kar dhāraṇ karō .

⁸¹Note these words down and imbibe them.

⁸⁶Yah samjhānā jarūr paṛtā hai .

⁸²It is essential to explain this.

⁸⁷Samjhānē vālē tum ṭhaharē . ⁸⁸Yah ghar hai , hamārā gurū nahī̃ hai .

⁸³You are those who have to explain to others: this is our home; we don’t have a guru.

⁸⁹Dēkhtē hō yah sab brahmākumār kumāriyā̃ haĩ .

⁸⁴You can see that all of these are Brahma Kumars and Kumaris.

⁹⁰Varsā hamkō nirākār śhivbābā hī dētē haĩ jō sarv kā sadgati dātā hai .

⁸⁵Only incorporeal Shiv Baba, who is the Bestower of Salvation for All, gives us the inheritance.

⁹¹Brahmā kō sarv kā sadgati dātā patit-pāvan liberator nahī̃ kahā jā saktā .

⁸⁶Brahma is not called the Bestower of Salvation for All, the Purifier or the Liberator.

⁹²Yah śhivbābā key|kī hī mahimā hai jō bhī āyē unkō yahī samjhāō ki yah sarv kā bāpdādā hai .

⁸⁷This is the praise of Shiv Baba alone. ⁸⁸Explain to anyone who comes that this is the BapDada of everyone.

⁹³Vahī bāp svarg kā rachayitā hai .

⁸⁹That Father is the Creator of heaven.

⁹⁴Brahmā dvārā viṣhṇupurī key|kī sthāpanā kartē haĩ .

⁹⁰He is establishing the land of Vishnu through Brahma.

⁹⁵Aisē tum kiskō bhī samjhāyēṅgē tō phir bāp kē pās ānē key|kī darkār hī nahī̃ rahēgī .

⁹¹If you explain to anyone in this way, they won’t need to come to the father.

⁹⁶Vah tō hirē huē haĩ ( ādat paṛī huī hai ) , kahē̃gē gurū jī kā darśhan karē̃ . . .

⁹²They have that habit and so they ask to have a glimpse of the guru.

⁹⁷Bhakti mārg mē̃ gurū kī bahut mahimā kartē haĩ .

⁹³On the path of devotion, they praise gurus a great deal.

⁹⁸Vēd śhāstra yātrā ādi sab gurū hī sikhlātē haĩ .

⁹⁴It is gurus who teach the Vedas, the scriptures and go on pilgrimage.

⁹⁹Tumkō samjhānā hai manuṣhya gurū hō nahī̃ saktē .

⁹⁵You have to explain that human beings cannot be gurus.

¹⁰⁰Ham brahmā kō bhī gurū nahī̃ kahtē .

⁹⁶We don’t even call Brahma a guru.

¹⁰¹Satgurū ēk hai .

⁹⁷There is only the one Satguru.

¹⁰²Kōī manuṣhya gyān kā sāgar hō nahī̃ saktā .

⁹⁸No human being can be the Ocean of Knowledge.

¹⁰³Vah sab haĩ bhaktimārg K|kē śhāstra paṛhnē vālē .

⁹⁹All of them are those who study the scriptures of the path of devotion.

¹⁰⁴Unkō śhāstrō̃ kā gyān kahā jātā hai , jiskō philosophy kahtē haĩ .

¹⁰⁰That is called the knowledge of the scriptures, also known as philosophy.

¹⁰⁵Yahā̃ hamkō gyān sāgar bāp paṛhātē haĩ .

¹⁰¹Here, it is the Father, the Ocean of Knowledge, who is teaching you.

¹⁰⁶Yah spiritual knowledge hai .

¹⁰²This is spiritual knowledge.

¹⁰⁷Gyān sāgar brahmā viṣhṇu śhaṅkar kō nahī̃ kah saktē , tō manuṣhya kō kaisē kah saktē .

¹⁰³Brahma, Vishnu and Shankar cannot be the Ocean of Knowledge. ¹⁰⁴Therefore, how could human beings be called that?

¹⁰⁸Gyān key|kī authority manuṣhya hō na sakē .

¹⁰⁵Human beings cannot be authorities of this knowledge.

¹⁰⁹Śhāstrō̃ key|kī authority bhī parampitā paramātmā kō kahā jātā hai .

¹⁰⁶It is the Supreme Father, the Supreme Soul, who is also called the Authority of the Scriptures.

¹¹⁰Dikhātē haĩ , parampitā paramātmā brahmā dvārā sabhī vēdō̃ śhāstrō̃ kā sār inkē dvārā samjhātē haĩ .

¹⁰⁷It is shown that the Supreme Father, the Supreme Soul, explains the essence of all the Vedas and scriptures through this one, Brahma.

¹¹¹Bāp kahtē haĩ mujhē kōī jāntē hī nahī̃ tō varsā kahā̃ sē milē .

¹⁰⁸The Father says: No one knows Me, so how can they receive the inheritance?

¹¹²Bēhad kā varsā bēhad K|kē bāp dvārā hī miltā hai .

¹⁰⁹Only from the unlimited Father do you receive the unlimited inheritance.

¹¹³Ab yah bābā kyā kar rahē haĩ  ?

¹¹⁰What is this Baba doing now?

¹¹⁴Yah hōlī|holy aur dhuriyā hai nā .

¹¹¹This is Holi and Dhuriya.

¹¹⁵Gyān aur vigyān akṣhar sirph dō haĩ .

¹¹²There are just the two terms: knowledge and yoga.

¹¹⁶Manmanābhav kā bhī gyān dētē haĩ . ¹¹⁷Mujhē yād karō tō tumhārē vikarma vināśh hōṅgē .

¹¹³He also gives us the knowledge of “Manmanabhav”: remember Me and your sins will be absolved.

¹¹⁸Tō yah gyān vigyān hai - hōlī|holy aur dhuriyā .

¹¹⁴Therefore, this is gyan and vigyan, Holi and Dhuriya.

¹¹⁹Manuṣhyō̃ mē̃ gyān na hōnē K|kē kāraṇ vah tō ēk dō K|kē mukh mē̃ dhūl ḍāltē haĩ .

¹¹⁵Because people don’t have this knowledge, they throw coloured powder at one another’s face.

¹²⁰Haĩ bhī aisē .

¹¹⁶It truly is like that.

¹²¹Gati sadgati kiskī bhī hōtī nahī̃ .

¹¹⁷No one receives liberation or salvation.

¹²²Dhūl hī mukh mē̃ ḍāltē haĩ .

¹¹⁸They only throw dust at one another’s face.

¹²³Gyān kā tīsrā nētra kiskō bhī hai nahī̃ .

¹¹⁹No one has a third eye of this knowledge.

¹²⁴Dant kathāyē̃ suntē āyē haĩ .

¹²⁰They have been listening to tall stories.

¹²⁵Unkō kahā jātā hai blind faith .

¹²¹That is called blind faith.

¹²⁶Ab tum ātmāō̃ kō gyān kā tīsrā nētra milā hai .

¹²²Each of you souls has now received a third eye of this knowledge.

¹²⁷Tum bachchō̃ kō bāp sē varsē key|kī prāpti kē liē rāy dēnī hai tō unkō patā paṛē . ¹²⁸Yah varsā lē rahē haĩ brahmā dvārā aur kōī dvārā mil nahī̃ saktā .

¹²³You children have to give them advice about receiving the inheritance from the Father so that they can understand that you are receiving the inheritance through Brahma, that it cannot be received from anyone else.

¹²⁹Sab centres par yah nām likhā huā hai - prajāpitā brahmākumār kumāriyā̃ .

¹²⁴The name “Prajapita Brahma Kumars and Kumaris” is written at all centres.

¹³⁰Agar gītā pāṭhśhālā likhē̃ tō common bāt hō jātī hai .

¹²⁵To write “Gita Pathshala"” is a common thing.

¹³¹Ab tum bhī be|B . K|kē . likhō tab tō bāp kā parichay dē sakō .

¹²⁶Only when you write “Brahma Kumaris” can you give the Father’s introduction.

¹³²Manuṣhya be|B . K|kē . nām sunkar ḍar jātē haĩ isliē gītā pāṭhśhālā nām likhtē haĩ .

¹²⁷People become afraid when they hear the name "Brahma Kumaris", for this is why some have written “Gita Pathshala”.

¹³³Parantu ismē̃ ḍarnē key|kī kōī bāt nahī̃ .

¹²⁸However, there is no question of being afraid about this.

¹³⁴Bōlō yah ghar hai .

¹²⁹Tell them: This is a home.

¹³⁵Tum jāntē hō kiskē ghar āyē haĩ  ?

¹³⁰Do you know whose home you have come to?

¹³⁶In sabkā bāp hai prajāpitā brahmā .

¹³¹The father of all of them is Prajapita Brahma.

¹³⁷Bhāratvāsī prajāpitā brahmā kō māntē haĩ .

¹³²The people of Bharat believe in Prajapita Brahma.

¹³⁸Kriściyan bhī samajhtē haĩ ādi dēv hōkar gayē haĩ , jiskē yah manuṣhya vaṅśhāvalī haĩ . ¹³⁹Bākī vah mānē̃gē tō apnē Christ kō hī , Christ kō , buddha kō father samajhtē haĩ .

¹³³Christians also understand that Adi Dev did exist and that they are his human creation, but they still only believe in Christ. ¹³⁴People consider Christ or Buddha to be their father.

¹⁴⁰Sijarā hai nā .

¹³⁵There is the genealogical tree.

¹⁴¹Asul mē̃ bāp nē brahmā dvārā ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā kī hai .

¹³⁶In fact, the Father established the original, eternal deity religion through Brahma.

¹⁴²Vah hō gayā great-great grand father .

¹³⁷So, Brahma is the great-great-grandfather.

¹⁴³Pahlē bāp kā parichay dēnā hai .

¹³⁸First of all, give the Father’s introduction.

¹⁴⁴Vah kahē ham āpkē bāp sē milnē chāhtē haĩ .

¹³⁹They should say that they want to meet your father.

¹⁴⁵Bōlō , varsā śhivbābā sē miltā hai , na ki brahmā bābā sē .

¹⁴⁰Tell them: You receive the inheritance from Shiv Baba, not Brahma Baba.

¹⁴⁶Tumhārā bāp kaun hai  ?

¹⁴¹Who is your Father?

¹⁴⁷Gītā kā bhagvān kaun hai  ?

¹⁴²Who is the God of the Gita?

¹⁴⁸Ādi sanātan dēvī dēvtā dharm key|kī sthāpanā kisnē key|kī  ?

¹⁴³Who established the original, eternal deity religion?

¹⁴⁹Bāp nām kahnē sē samajhē̃gē yah sab brahmākumār kumāriyā̃ śhivbābā key|kī aulād haĩ .

¹⁴⁴When they hear the name of the Father, they will understand that all the Brahma Kumars and Kumaris are the children of Shiv Baba.

¹⁵⁰Varsā miltā hai śhiv sē brahmā dvārā gati vā sadgati kā .

¹⁴⁵You receive your inheritance of liberation and salvation from Shiva through Brahma.

¹⁵¹Vah is samay hamkō jīvanmukti dē rahē haĩ .

¹⁴⁶He is giving us liberation-in-life at present.

¹⁵²Bākī sab mukti mē̃ chalē jāyēṅgē .

¹⁴⁷All the rest will go into liberation.

¹⁵³Yah gyān tum bachchō̃ key|kī buddhi mē̃ rahnā chāhiē .

¹⁴⁸This knowledge should remain in the intellects of you children.

¹⁵⁴Kōī bhī āyē tō uskō samjhāō , kiskō milnē chāhtē hō  ? ¹⁵⁵Vah tō hamārā bhī aur tumhārā bhī bāp hai .

¹⁴⁹When anyone comes, explain to them about whom they have come to meet: He is our father and also your father.

¹⁵⁶Gurū gōsāī tō haĩ hī nahī̃ .

¹⁵⁰There are no gurus etc. here.

¹⁵⁷Yah tō tum samajhtē hō .

¹⁵¹You understand this.

¹⁵⁸Jaisē ki hōlī|holy dhuriyā karātē hō .

¹⁵²Those people have Holi and Dhuriya.

¹⁵⁹Nahī̃ tō hōlī|holy dhuriyā kā kōī arth|earth nahī̃ nikaltā .

¹⁵³Otherwise, there is no meaning to Holi and Dhuriya.

¹⁶⁰Gyān sē chōlī raṅgtē hō .

¹⁵⁴Your costumes are coloured with this knowledge.

¹⁶¹Ātmā is chōlē K|kē andar haĩ .

¹⁵⁵This soul is in this costume.

¹⁶²Vah pavitra bannē sē śharīr bhī pavitra milēgā .

¹⁵⁶When a soul becomes pure, he receives a pure body.

¹⁶³Yah tō pavitra śharīr nahī̃ hai .

¹⁵⁷This is not a pure body.

¹⁶⁴Yah khalās hō jānā hai .

¹⁵⁸This body is to be destroyed.

¹⁶⁵Gaṅgā snān śharīr kō karātē haĩ parantu patit-pāvan bāp K|kē sivāē kōī hai nahī̃ .

¹⁵⁹People bathe their bodies in the Ganges; but no one, apart from the Father, can be the Purifier.

¹⁶⁶Patit ātmā bantī hai tō ātmā pānī K|kē snān sē pāvan hō nahī̃ saktī .

¹⁶⁰It is souls who become impure, but souls cannot be purified by them bathing in water.

¹⁶⁷Yah kiskō patā nahī̃ .

¹⁶¹No one knows this.

¹⁶⁸Vah tō ātmā sō paramātmā kah dētē haĩ . ¹⁶⁹Ātmā nirlēp hai .

¹⁶²They simply say that each soul is the Supreme Soul and that souls are immune to the effect of action.

¹⁷⁰Abhī jō sensible banē haĩ , vē|way hī dhāraṇ kar aur karā saktē haĩ .

¹⁶³Only those who have become sensible can imbibe this and inspire others to do the same.

¹⁷¹Jin bachchō̃ K|kē mukh sē sadaiv ratna hī nikaltē , unkō rūp-basant kahā jātā hai .

¹⁶⁴The children who only allow jewels to emerge from their mouths are called rup and basant.

¹⁷²Sivāē gyān vigyān K|kē bākī āpas mē̃ kuchh bhī lēn-dēn kartē haĩ gōyā patthar hī mārtē haĩ .

¹⁶⁵If you have an exchange amongst yourselves about anything other than gyan and vigyan, it is like throwing stones.

¹⁷³Service badalē|badlē disservice kartē haĩ .

¹⁶⁶Then, instead of doing service, you are doing disservice.

¹⁷⁴63 janm ēk dō kō patthar mārtē āyē .

¹⁶⁷You have been throwing stones at one another for 63 births.

¹⁷⁵Ab bāp kahtē haĩ tumkō gyān vigyān key|kī bātē̃ kar dil kō khuśh karnā hai .

¹⁶⁸The Father says: You now have to talk about gyan and vigyan and please your hearts.

¹⁷⁶Jharmuī jhagmuī key|kī bātē̃ nahī̃ sunnī chāhiē .

¹⁶⁹Don’t listen to gossip.

¹⁷⁷Yah gyān hai nā .

¹⁷⁰This is knowledge.

¹⁷⁸Patthar tō sārī duniyā ēk dō kō mārtī hai .

¹⁷¹The whole world throws stones at one another.

¹⁷⁹Tum bachchē tō rūp-basant hō .

¹⁷²You children are rup and basant.

¹⁸⁰Tumkō gyān vigyān K|kē sivāē na kuchh sunnā hai , na sunānā hai .

¹⁷³You mustn’t listen to or speak about anything other than gyan and vigyan.

¹⁸¹Jō ulṭī bātē̃ kartē haĩ unkā saṅg hī kharāb hai .

¹⁷⁴The company of those who speak wrong things is bad.

¹⁸²Jō bahut service karnē vālē haĩ , unkā saṅg tārē . . kōī brāhmaṇ rūp basant haĩ , kōī brāhmaṇ bankar phir ulṭī sulṭī bātē̃ kartē haĩ .

¹⁷⁵The company of those who do a lot of service takes you across. ¹⁷⁶Some Brahmins are rup and basant, whereas others who have become Brahmins also say wrong things.

¹⁸³Aisē kā saṅg nahī̃ karnā chāhiē aur hī nuksān kar dēgē .

¹⁷⁷You mustn’t keep the company of such ones. ¹⁷⁸They create a further loss.

¹⁸⁴Bābā bār-bār sāvadhānī dētē haĩ . ¹⁸⁵Ulṭī sulṭī bātē̃ ēk dō mē̃ kabhī na karō .

¹⁷⁹Baba repeatedly cautions you: Don’t speak about wrong things with each other.

¹⁸⁶Nahī̃ tō apnī bhī satyānāśh , dūsrē key|kī bhī satyānāśh kar dētē haĩ tō phir pad bhraṣhṭa hō paṛtā hai .

¹⁸⁰Otherwise, you will destroy all the truth within yourselves. ¹⁸¹You will also destroy all the truth within others and the status would then be destroyed.

¹⁸⁷Bābā kitnā sahaj sunātē haĩ .

¹⁸²Baba tells you everything so easily.

¹⁸⁸Śhauk hōnā chāhiē , bābā ham jākar bahutō̃ kō yah knowledge dētē haĩ .

¹⁸³You should be interested in going to relate this knowledge to many others.

¹⁸⁹Vahī bāp K|kē sachchē bachchē haĩ .

¹⁸⁴Only those who do this are true children of the Father.

¹⁹⁰Serviceable bachchō̃ key|kī bāp bhī mahimā kartē haĩ .

¹⁸⁵The Father praises the serviceable children.

¹⁹¹Unkā saṅg karnā chāhiē .

¹⁸⁶You should keep their company.

¹⁹²Kaun achchhē student kā saṅg rakhtē haĩ , bābā sē pūchhō tō batā saktē haĩ , kiskā saṅg karnā chāhiē .

¹⁸⁷If you ask Baba, He can tell you who keeps the company of good students and whose company you should keep.

¹⁹³Kaun bābā K|kē dil par chaṛhē huē haĩ , vah jhaṭ batāyēṅgē .

¹⁸⁸He instantly tells you who is seated in Baba’s heart.

¹⁹⁴Service karnē vālō̃ kā bābā kō bhī regard hai .

¹⁸⁹Baba has regard for those who do service.

¹⁹⁵Kōī-kōī tō service bhī nahī̃ kar saktē haĩ .

¹⁹⁰Some are unable to do service.

¹⁹⁶Aisē bahutō̃ kō kharāb saṅg milnē sē avasthā nīchē ūpar hō jātī hai .

¹⁹¹When they keep such bad company, their stage fluctuates.

¹⁹⁷Hā̃ kōī sthūl service mē̃ achchhē haĩ , vah bhī achchhā varsā pā lētē haĩ .

¹⁹²Yes, even those who are good at doing physical service can also claim a good inheritance.

¹⁹⁸Alpha aur bē samajhnā tō baṛā sahaj hai .

¹⁹³It is very easy to understand about Alpha and beta.

¹⁹⁹Kōī kō bhī sirph bōlō - bāp kō aur varsē kō yād karō .

¹⁹⁴Tell anyone: Simply remember the Father and the inheritance.

²⁰⁰Bas , akṣhar hī dō haĩ - alpha aur bē .

¹⁹⁵There are only two words: Alpha and beta, that is all.

²⁰¹Yah tō bilkul sahaj hai .

¹⁹⁶This is absolutely easy.

²⁰²Kōī bhī āyē tō unkō sirph kahō - bābā kā pharmān hai māmēkam yād karō , bas .

¹⁹⁷Tell anyone who comes: The Father’s orders are: Constantly remember Me alone, that's all.

²⁰³Sabsē baṛī khātirī yah hai .

¹⁹⁸This is the greatest hospitality.

²⁰⁴Bāp kahtē haĩ mujhē yād karō tō tumkō svarg kā varsā mil jāyēgā .

¹⁹⁹The Father says: Remember me and you will receive the inheritance of heaven.

²⁰⁵Her|har centre mē̃ aisē number-vār haĩ .

²⁰⁰Children are numberwise at every centre.

²⁰⁶Kōī tō detail mē̃ samjhā saktē haĩ .

²⁰¹Some are able to explain in detail.

²⁰⁷Nahī̃ samjhā saktē haĩ tō sirph yah batāō . ²⁰⁸Kalp pahlē bhī bāp nē kahā thā ki māmēkam yād karō aur kōī bhī dēhdhārī dēvtā ādi kō bhī yād na karō .

²⁰²If you are unable to explain, then just tell them: The Father said in the previous cycle too: Constantly remember Me alone. ²⁰³Don’t remember any bodily beings or deities, etc.

²⁰⁹Bākī jharmuī jhagmuī , phalānā aisē kahtē haĩ , yah kartē haĩ . . . kuchh bhī nahī̃ karō .

²⁰⁴Don’t engage yourself in gossip: that so-and-so is doing this or that.

²¹⁰Yah bābā nē tumkō hōlī|holy aur dhuriyā khilāyā .

²⁰⁵Baba has played Holi and Dhuriya with you.

²¹¹Bākī raṅg ādi lagānā tō āsurī manuṣhyō̃ kā kām hai .

²⁰⁶It is the work of devilish people to throw coloured powder.

²¹²Kōī kiskī glānī baiṭh sunāyē tō nahī̃ sunnā chāhiē .

²⁰⁷You shouldn’t sit and listen to anyone defaming others.

²¹³Bābā kitnī achchhī bātē̃ sunātē haĩ - manmanābhav , madhyājī bhav .

²⁰⁸Baba tells you such good things: Manmanabhav and Madhyajibhav.

²¹⁴Kōī bhī āyē tō uskō samjhāō - śhivbābā sabkā bāp hai , vah tō kahtē haĩ mujhē yād karō tō svarg kā varsā milēgā .

²⁰⁹Explain to anyone who comes: Shiv Baba is the Father of all. ²¹⁰He says: Remember Me and you will receive the inheritance of heaven.

²¹⁵Gītā kā bhagvān bhī vah hai .

²¹¹He is also the God of the Gita.

²¹⁶Maut sāmnē khaṛā hai .

²¹²Death is just ahead.

²¹⁷Tō tum bachchō̃ kā kām hai service karnā .

²¹³Therefore, it is the duty of you children to do service.

²¹⁸Bāp kī yād dilānā .

²¹⁴Remind everyone of the Father.

²¹⁹Yah hai mahān mantra , jissē rājdhānī kā tilak mil jāyēgā .

²¹⁵This is the great mantra through which you receive the tilak of sovereignty.

²²⁰Kitnī sahaj bāt hai bāp kō yād karō aur karāō tō bēṛā pār hō jāyēgā .

²¹⁶This is such an easy matter. ²¹⁷Remember the Father and remind others and your boat will go across.

²²¹Achchhā  !

²¹⁸Achcha.

²²²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁹To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁰The spiritual Father says namaste to you spiritual children.

²²⁴Dhārṇā kē liē mukhya sār  :

²²¹Essence for dharna:

²²⁵1 ) sensible ban sabkō bāp kā parichay dēnā hai .

²²²1. Become sensible and give everyone the Father’s message.

²²⁶Mukh sē kabhī patthar nikāl disservice nahī̃ karnī hai .

²²³Never allow stones to emerge from your mouth and thereby cause disservice.

²²⁷Gyān-yōg K|kē sivāē dūsrī kōī charchā nahī̃ karnī hai .

²²⁴Don’t discuss anything other than this knowledge and yoga.

²²⁸2 ) jō rūp-basant haĩ , serviceable haĩ unkā hī saṅg karnā hai .

²²⁵2. Only keep the company of those who are rup and basant and who are serviceable.

²²⁹Jō ulṭī-sulṭī bātē̃ sunāyē̃ unkā saṅg nahī̃ karnā hai .

²²⁶Don’t keep the company of those who speak about wrong things.

²³⁰Vardān  : knowledge dvārā rāvaṇ K|kē bahu rūpō̃ kō jānkar uskī attraction sē mukt rahnē vālē himmatvān bhav

²²⁷Blessing: May you be courageous and knowing the many forms of Ravan, remain free from their attraction.

²³¹Jō bachchē knowledge dvārā rāvaṇ K|kē bahu rūpō̃ kō achchhī tarah sē jān gayē haĩ , unkē āgē vah najdīk bhī nahī̃ ā saktā .

²²⁸Ravan cannot even come close to the children who know the many forms of Ravan very well through this knowledge.

²³²Chāhē sōnē kā , chāhē hīrē kā rūp dhāraṇ karē lēkin uskī attraction mē̃ nahī̃ āyēṅgē .

²²⁹Even if he adopts a golden or a diamond form, such children would not be attracted by those forms.

²³³Aisī sachchī sītāyē̃ ban lakīr K|kē andar rahnē kā lakṣhya rakh , himmatvān banō .

²³⁰Be such true Sitas and become courageous by keeping your aim of staying within the line of the codes of conduct.

²³⁴Phir yah rāvaṇ key|kī bahu sēnā war|vār karnē kē bajāē āpkī sahyōgī ban jāyēgī .

²³¹Then, the unlimited army of Ravan, instead of attacking you, will co-operate with you.

²³⁵Prakr̥iti K|kē 5 tatva aur 5 vikār transfer hōkar āpkī sēvā kē liē āyēṅgē .

²³²The five elements of matter and the five vices will be transferred and come to serve you.

²³⁶Slōgan  : sēvāō̃ mē̃ saphaltā prāpt karnā hai tō nirmāṇchit key|kī viśhēṣhtā kō dhāraṇ karō .

²³³Slogan: In order to achieve success in the service you do, imbibe the speciality of humility in your heart.

²³⁴*** Om Shanti ***

²³⁷Yē avyakt iśhārē - «  niśhchay K|kē foundation kō majbūt kar sadā nirbhay aur niśhchint rahō "

²³⁵Avyakt Signal: Make your foundation of faith strong and remain constantly fearless and carefree.

²³⁸Vijayī bannē kā foundation hai «  niśhchay ' ' , foundation agar pakkā hai tō building hil nahī̃ saktī , niśhchint rahtē haĩ .

²³⁶The foundation for being victorious is faith. ²³⁷If your foundation is strong, the building cannot shake and you remain carefree.

²³⁹Agar foundation kachchā hai tō thōṛā-sā bhī tūphān āyēgā , thōṛī bhī dharnī hilēgī tō bhay hōgā ki yah building hamārī gir nahī̃ jāē yā crack ( darār ) nahī̃ hō jāē .

²³⁸If your foundation is weak, then, with the slightest storm, with the slightest upheaval of the earth, you would be afraid that the building will perhaps fall or develop cracks.

²⁴⁰Lēkin niśhchay kā foundation pakkā hōgā tō nirbhay aur niśhchint rahē̃gē .

²³⁹However, if your foundation of faith is strong, you will remain fearless and carefree.