शुक्रवार 6 मार्च 2026 की दैनिक मुरली

दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

006-03-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

006/03/26 Morning Murli Om Shanti BapDada Madhuban

Essence

1 «  mīṭhē bachchē - sachchē salvation army ban sabkō is pāp key|kī duniyā sē puṇya key|kī duniyā mē̃ lē chalnā hai , sabkē ḍūbē huē bēṛē kō pār lagānā hai ' '

1Essence: Sweet children, become the true salvation army and take everyone from this world of sin across to that world of charity. 2Take the sunken boat of everyone across.

Question

2Praśhna  : kaun sā niśhchay har ēk bachchē key|kī buddhi mē̃ number-vār baiṭhtā hai  ?

3Question: Which faith is numberwise in each child's intellect?

Answer

3Uttar  : patit-pāvan hamārā most beloved bābā , hamē̃ svarg kā varsā dē rahā hai , yah niśhchay har ēk key|kī buddhi mē̃ number-vār baiṭhtā hai .

4Answer: The faith that the Purifier, our most beloved Baba, is giving us our inheritance of heaven. 5This faith is numberwise in each child's intellect.

4Agar pūrā niśhchay kisī kō hō bhī jāē tō māyā sāmnē khaṛī hai . 5Bāp kō bhūl jātē haĩ , fail hō paṛtē haĩ .

6Even when they do have full faith, Maya is standing just ahead; they forget the Father and fail.

6Jinhē̃ niśhchay baiṭh jātā hai vah pāvan bannē K|kē puruṣhārth mē̃ lag jātē haĩ .

7Those who have this faith engage themselves in making effort to become pure.

7Buddhi mē̃ rahtā hai , ab tō ghar jānā hai .

8It remains in their intellects that they have to go home.

Murli

8Ōm śhānti .

9Om shanti.

9Mīṭhē-mīṭhē sikīladhē bachchō̃ prati good morning .

10Good morning sweetest, beloved, long-lost and now-found children.

10Bachchē yah tō jāntē haĩ ki satyug mē̃ sadaiv good morning , good ḍē|day , good everything , good night , sab good hī good hai .

11You children know that every morning in the golden age is good; every day is good; everything is good; good night; everything is good.

11Yahā̃ tō na good morning hai , na good night hai .

12Here, it is neither a good morning nor a good night.

12Sabsē burī hai night .

13The night is the worst.

13Tō sabsē achchhā kyā hai  ?

14So, what is the best of all?

14Savērā . 15Jiskō amr̥itvēlā kahā jātā hai .

15Early morning, which is called amrit vela.

16Tumhārā her|har samay good hī good hai .

16Your every moment is good.

17Bachchē jāntē haĩ ki is samay ham yōg yōgēśhvar aur yōg yōgēśhvāriyā̃ haĩ .

17You children know that, at this time you are yogeshwar and yogeshwari.

18Īśhvar jō tumhārā bāp hai , vah ākar yōg sikhlātē haĩ arthāt tum bachchō̃ kā ēk īśhvar kē sāth yōg hai .

18God, who is your Father, comes and teaches you yoga, that is, you children have yoga with God.

19Tum bachchō̃ kō yōgēśhvar kē bād gyān gyānēśhvar bāp kā patā paṛā hai .

19By becoming yogeshwar, you children come to know the Father who is the God of Knowledge (Gyaneshwar).

20Yōg lagā phir bāp tumkō sārē chakra key|kī knowledge samjhātē haĩ , jissē tum bhī gyān gyānēśhvar bantē hō .

20Your yoga is connected to the Father and He comes and explains to you the knowledge of the whole world cycle through which you become gods of this knowledge.

21Īśhvar bāp , bachchō̃ kō ākar gyān aur yōg sikhlātē haĩ .

21God, the Father, comes and teaches you children this knowledge and yoga.

22Kaunsā īśhvar  ?

22Which God?

23Nirākār bāp .

23The incorporeal Father.

24Ab buddhi sē kām lō|low .

24You now have to do everything with your intellects.

25Gurū lōgō̃ key|kī tō bahut mat haĩ .

25Gurus have many opinions.

26Kōī kahē̃gē śhrīkr̥iṣhṇa sē yōg lagāō , phir unkā chitra bhī dēgē .

26Some ask you to have yoga with Shri Krishna and will even give you a picture of Krishna.

27Kōī sānī bābā , kōī maharṣhi bābā , kōī musalmān kā , kōī pārsī kā , sabkō bābā-bābā kahtē rahtē haĩ .

27One of them is called Sai Baba, another is called Maharishi Baba. 28Someone is Baba for the Muslims; another is Baba for the Parsis. 29They continue to call everyone Baba.

28Kahē̃gē sab bhagvān hī bhagvān haĩ .

30They say: “All are God.”

29Ab tum jāntē hō manuṣhya bhagvān hō nahī̃ saktā .

31You now understand that a human being cannot be God.

30In lakṣhmī-nārāyaṇ kō bhī bhagvān bhagvatī nahī̃ kah saktē .

32Even Lakshmi and Narayan cannot be called a goddess and god.

31Bhagvān tō ēk nirākār hai .

33Only the incorporeal One is called God.

32Vah tum sab ātmāō̃ kā bāp hai , unkō kahā jātā hai śhivbābā .

34He is the Father of all of you souls. 35He is called Shiv Baba.

33Tum hī janm janmāntar satsaṅg kartē āyē .

36You have been going to spiritual gatherings for birth after birth.

34Kōī na kōī sannyāsī sādhū paṇḍit ādi jarūr hōṅgē .

37There, there would definitely be a sannyasi or sage who is a pundit.

35Lōg jāntē haĩ ki yah hamārā gurū hai . 36Hamkō kathā sunā rahē haĩ .

38They would understand that he is their guru and that he is telling them a religious story.

37Satyug mē̃ kathāyē̃ ādi hōtī nahī̃ .

39There are no religious stories in the golden age.

38Bāp baiṭh samjhātē haĩ sirph bhagvān vā īśhvar kahnē sē rasnā nahī̃ ātī hai .

40The Father sits here and explains: There is no sweetness experienced by just saying "God" or "Ishwar".

39Vah bāp hai tō bābā kahnē sē sambandh snēhapūrṇa hō jātā hai .

41He is the Father and so, by your calling Him “Baba”, this relationship is filled with love.

40Tum jāntē hō ham bābā mama K|kē bachchē banē haĩ , jissē hamkō svarg K|kē sukh miltē haĩ .

42You understand that you have become the children of Mama and Baba, through whom you receive the happiness of heaven.

41Aisā kōī bhī satsaṅg nahī̃ hōgā , jō samajhtē hō̃ ki ham is satsaṅg sē manuṣhya sē dēvtā vā narkvāsī sē svargvāsī bantē haĩ .

43There is no other spiritual gathering where they believe that, by going there, they change from humans into deities or from residents of hell into residents of heaven.

42Abhī tumhārā sat bāp kē sāth saṅg hai aur sabkā asatya kē sāth saṅg kahā jātā hai .

44You now have the company of the true Father, whereas everyone else has the company of falsehood.

43Gāyā bhī jātā hai satsaṅg tārē … jismānī saṅg bōrē .

45It is sung: “The Company of the Truth takes you across and physical company drowns you.”

44Bāp kahtē haĩ ātma-abhimānī , dēhī-abhimānī banō .

46The Father says: Become soul conscious!

47Shed the consciousness of your bodies.

45Maĩ tum bachchō̃ , ātmāō̃ kō sikhātā hū̃ .

48I am teaching you children, you souls.

46Yah rūhānī knowledge rūhō̃ prati supreme rūh ākar dētē haĩ .

49The Supreme Spirit comes and gives this spiritual knowledge to you spirits.

47Bākī sab hai bhaktimārg . 48Vah kōī gyān mārg nahī̃ hai .

50All the rest is the path of devotion; it is not the path of this knowledge.

49Bāp kahtē haĩ maĩ sab vēdō̃ , śhāstrō̃ kō , sr̥iṣhṭi K|kē ādi , madhya , ant kō jānnē vālā hū̃ .

51The Father says: I know all the Vedas and scriptures and the beginning, the middle and the end of the world.

50Authority maĩ hū̃ .

52I am the Authority.

51Vah hai bhakti mārg key|kī authority .

53Those people are authorities of the path of devotion.

52Bahut śhāstra ādi paṛhtē haĩ tō unkō kahtē haĩ śhāstrō̃ key|kī authority .

54They study so many scriptures, etc. and so they are called authorities of the scriptures.

53Tumkō bāp sach ākar sunātē haĩ .

55The Father comes and tells you the truth.

54Abhī tum jāntē hō sat kā saṅg tārē . . . . . . jhūṭh kā saṅg ḍubōyē .

56You now understand that the Company of the Truth takes you across and that the company of falsehood drowns you.

55Ab bāp tum bachchō̃ dvārā bhārat kō salvage kar rahē haĩ .

57The Father is now salvaging Bharat through you children.

56Tum hō rūhānī salvation army .

58You are the spiritual salvation army.

57Salvage kartē haĩ .

58Bāp kahtē haĩ ki bhārat jō svarg thā vah ab nark banā huā hai .

59The Father says: Bharat, that used to be heaven, has now become hell.

59Ḍūbā huā hai . 60Bākī kōī aisā sāgar kē nīchē nahī̃ hai .

60It is drowning, but it isn't that it is under an ocean.

61Tum satōpradhān sē tamōpradhān banē hō .

61You have become tamopradhan from satopradhan.

62Satyug trētā hai satōpradhān .

62The golden and silver ages are satopradhan.

63Yah baṛā steamer hai . 64Tum steamer mē̃ baiṭhē hō .

63This is a big steamer; you are sitting in the steamer.

65Yah pāp key|kī nagarī hai kyōṅki sab pāp ātmāyē̃ haĩ .

64This is a world of sin, because all are sinful souls.

66Vāstav mē̃ gurū ēk hai . 67Unkō kōī jāntē nahī̃ haĩ .

65In fact, there is only the one Satguru, no one knows Him.

68Hamēśhā kahtē haĩ - ō god father .

66They always say: “O God, the Father!”

69Aisē nahī̃ kahtē god father cum|kam preceptor .

67They never say: “God, the Father-cum-Preceptor.”

70Nahī̃ , sirph father kahtē haĩ .

68No; they simply speak of the Father.

71Vah patit-pāvan hai , tō gurū bhī hō gayā .

69He is the Purifier, and so He is also the Guru.

72Sarv kā patit-pāvan sadgati dātā ēk hai .

70The Purifier and Bestower of Salvation for All is One.

73Is patit duniyā mē̃ kōī bhī manuṣhya sadgati dātā vā patit-pāvan hō nahī̃ saktā .

71No human being can be the Bestower of Salvation or the Purifier of this impure world.

74Bāp kahtē haĩ kitnī adulteration , corruption hai .

72The Father says: There is so much adulteration and corruption.

75Ab mujhē kanyāō̃ mātāō̃ K|kē dvārā sabkā uddhār karnā hai .

73I now have to uplift everyone through you mothers and kumaris.

76Tum sab brahmākumār kumāriyā̃ bhāī-bahin hō gayē .

74All of you Brahma Kumars and Kumaris are brothers and sisters.

77Nahī̃ tō ḍāḍē kā varsā kaisē milē .

75Otherwise, how would you receive the Grandfather's inheritance?

78Ḍāḍē sē varsā miltā hai 21 pīṛhī arthāt svarg kī rājāī .

76You receive the Grandfather's inheritance for 21 generations of the kingdom of heaven.

79Kamāī kitnī baṛī hai .

77The earning is so great.

80Yah hai sachchī kamāī , sachchē bāp dvārā .

78This is a true income from the true Father.

81Bāp , bāp bhī hai , śhikṣhak bhī hai , satgurū bhī hai .

79The Father is the Father, Teacher and Satguru.

82Practical mē̃ karkē dikhānē vālā hai .

80He demonstrates everything to us practically.

83Aisē nahī̃ ki gurū mar gayā tō chēlē kō gaddī milē .

81Here, it isn't that when the guru dies, his disciple takes the gaddi.

84Vah hai jismānī gurū .

82Those gurus are physical.

85Yah hai rūhānī gurū .

83This One is the spiritual Guru.

86Achchhī rīti is bāt kō samajhnā hai , yah bilkul naī bātē̃ haĩ .

84This has to be understood very clearly. 85This is something completely new.

87Tum jāntē hō hamkō kōī manuṣhya nahī̃ paṛhātā hai , hamkō śhivbābā gyān kā sāgar patit-pāvan is śharīr dvārā paṛhātē haĩ .

86You understand that it is not a human being who is teaching you. 87Shiv Baba, the Ocean of Knowledge, the Purifier, is teaching us through this body.

88Tumhārī buddhi śhivbābā taraph hai .

88Your intellects go to Shiv Baba.

89Un satsaṅgō̃ mē̃ manuṣhya taraph buddhi jāyēgī .

89In those spiritual gatherings, their intellects go to human beings.

90Vah sab haĩ bhakti mārg .

90All of that is the path of devotion.

91Ab tum gātē hō tum māt-pitā ham bālak tērē . . . yah tō ēk hai nā .

91You now sing: “You are the Mother and Father and we are Your children.” 92He is the only One.

92Parantu bābā kahtē haĩ ki maĩ kaisē ākar tumkō apnā banāū̃ .

93However, Baba tells you how He comes and makes you belong to Him.

93Maĩ tumhārā pitā hū̃ .

94He says: I am your Father.

94Tō inkē tan kā ādhār lētā hū̃ .

95Therefore, I take the support of this one's body.

95Tō yah ( brahmā ) hamārī strī bhī hai , tō bachchā bhī hai .

96So Brahma is My wife and also My child.

96In dvārā śhivbābā bachchō̃ kō adopt kartē haĩ tō yah baṛī mama hō gaī .

97Shiv Baba adopts you children through him and so he is also the senior mother.

97Inkī kōī mā̃ nahī̃ hai .

98He doesn't have a mother of his own.

98Sarasvatī kō jagat ambā kahā jātā hai .

99Saraswati is called the World Mother.

99Unkō tumhārī sambhāl karnē kē liē mukarar kiyā .

100She has been appointed to look after all of you.

100Sarasvatī gyān gyānēśhvarī , yah hai chhōṭī mama .

101Saraswati is the goddess of this knowledge. 102She is the junior mother.

101Yah baṛī guhya bātē̃ haĩ .

103These are very deep matters.

102Tum abhī yah guhya paṛhāī paṛh rahē hō , tumhē̃ with respect pās|pass hōnā hai .

104You are now studying this deep study. 105You have to “pass with respect.”

103Yah lakṣhmī-nārāyaṇ with respect pās|pass huē haĩ .

106Lakshmi and Narayan “passed with respect.”

104Unhō̃ kō sabsē baṛī scholarship milī hai .

107They received the biggest scholarship of all.

105Kōī sajā khānī nahī̃ paṛī .

108They didn’t have to experience any punishment.

106Bāp kahtē haĩ jitnā hō sakē yād karō .

109The Father says: Remember Me as much as possible.

107Iskō bhārat kā prāchīn yōg kahā jātā hai .

110This is what is called the ancient yoga of Bharat.

108Bāp kahtē haĩ tumkō sabhī vēdō̃ , śhāstrō̃ kā sār sunātā hū̃ .

111The Father says: I tell you the essence of all the Vedas and scriptures.

109Mainnē tumkō rājyōg sikhāyā , jissē tumnē prālabdh pāī .

112I taught you Raja Yoga through which you attained your reward.

110Phir gyān khalās hō gayā , phir paramparā kaisē chal saktā .

113That knowledge then disappeared. 114Therefore, how could it have continued from time immemorial?

111Vahā̃ kōī śhāstra ādi hōtē nahī̃ aur dharm vālē islāmī , bauddhī ādi jō haĩ unkā gyān gum nahī̃ hōtā . 112Unhō̃ kā paramparā chaltā hai .

115There are no scriptures, etc. there. 116The knowledge of all the other religions - Islam, Buddhism, etc. doesn't disappear; their knowledge continues from the time they begin.

113Sabkō mālūm hai .

117Everyone knows about it.

114Parantu bāp kahtē haĩ ki maĩ tumkō jō gyān sunātā hū̃ vah kōī nahī̃ jāntē .

118However, the Father says: No one knows this knowledge that I give you.

115Bhārat duḥkhī ban jātā hai , unkō ākar sadā sukhī banātā hū̃ .

119Bharat becomes unhappy. 120I come and make it constantly happy.

116Bāp kahtē haĩ - maĩ sādhāraṇ tan mē̃ baiṭhā hū̃ .

121The Father says: I am sitting in an ordinary body.

117Tumhārā buddhiyōg bāp kē sāth rahē .

122Your intellects’ yoga should remain with the Father.

118Ātmāō̃ kā bāp hai parampitā paramātmā .

123The Father of souls is the Supreme Father, the Supreme Soul.

119Sarv bachchō̃ kā vah bāp hai , unkē sab bachchē ṭhaharē nā .

124He is the Father of all of you children and all are His children.

120Sab ātmāyē̃ is samay patit haĩ .

125All souls are impure at this time.

121Bāp kahtē haĩ - maĩ practical mē̃ āyā hū̃ .

126The Father says: I have come here in a practical way.

122Vināśh sāmnē khaṛā hai .

127Destruction is just standing ahead.

123Jāntē hō āg lagēgī . 124Sabkē śharīr khatm hō jāyēṅgē .

128You understand that there will be fire everywhere and that everyone's body will be burnt in that.

125Sab ātmāō̃ kō jānā hai vāpis ghar .

129All souls have to return home.

126Aisē nahī̃ ki brahm mē̃ līn hō jāyēṅgē vā jyōti mē̃ samā jāyēṅgē .

130It isn't that they will merge into the brahm element or into the light.

127Brahm samājī phir jyōti jagātē haĩ . 128Unkō brahm mandir kah dētē haĩ .

131The Brahm Samajis ignite a light and call that their temple of brahm.

129Vāstav mē̃ hai brahm mahatatva , jahā̃ sab ātmāyē̃ rahtī haĩ .

132In fact, that is the great element of brahm where all souls reside.

130Hamārā pahlē mandir vah hai .

133At first, that is our temple.

131Pavitra ātmāyē̃ vahā̃ rahtī haĩ .

134Pure souls reside there.

132Yah bātē̃ kōī manuṣhya samajhtē nahī̃ .

135Human beings don't understand these things.

133Gyān kā sāgar bāp baiṭh tum bachchō̃ kō samjhātē haĩ ki ab hō tum gyān gyānēśhvar phir bantē hō rāj-rājēśhvar .

136The Father, the Ocean of Knowledge, sits here and explains to you children that you are now gods of knowledge and that you will then become raj rajeshwar (princes and princesses).

134Tumhārī buddhi mē̃ hai ki patit-pāvan most beloved bābā ākar hamkō svarg kā varsā dē rahē haĩ .

137It is in your intellects that the Purifier, our most beloved Baba, has come and is giving us our inheritance of heaven.

135Kaīyō̃ key|kī buddhi mē̃ yah bhī baiṭhtā nahī̃ hai .

138This doesn't sit in the intellects of some.

136Itnē baiṭhē haĩ , inmē̃ kōī 100 percent niśhchay-buddhi nahī̃ haĩ .

139There are so many sitting here, but no one’s intellect has 100% faith.

137Kōī 80 percent haĩ , kōī 50 percent haĩ , kōī vah bhī nahī̃ .

140Some have 80% and others have 50% and some don't even have that much faith.

138Vah tō bilkul failure huā .

141They are total failures.

139Number-vār jarūr haĩ .

142It is definitely numberwise.

140Bahut haĩ jinkō niśhchay nahī̃ hai .

143There are many who don't have faith.

141Kōśhiśh kartē haĩ ki niśhchay hō jāē .

144They try to have faith.

142Achchhā niśhchay hō bhī jāē parantu māyā kaṛī hai . 143Bābā kō bhūl jātē haĩ .

145OK, even if they do have faith, Maya is very strong: they forget Baba.

144Yah brahmā khud kahtē haĩ ki maĩ pūrā bhagat thā .

146This Brahma himself says that he was a strong devotee.

14563 janm bhakti kī hai , tattvam . 146Tumnē bhī 63 janm bhakti kī hai .

147He did devotion for 63 births and you also did the same; you too did devotion for 63 births.

14721 janm sukh pāyā phir bhagat banē hō .

148You received happiness for 21 births and you then became devotees.

148Bhakti kē bād hai vairāgya .

149After devotion, there is disinterest.

149Sannyāsī lōg bhī yah akṣhar sab kahtē haĩ ki gyān , bhakti aur vairāgya .

150Sannyasis also use these terms: knowledge, devotion and disinterest.

150Unhō̃ kō vairāgya ātā hai gharbār sē .

151They have disinterest in their homes and families.

151Uskō had kā vairāgya kahā jātā hai aur tumhārā hai bēhad kā vairāgya .

152That is called limited disinterest, whereas your disinterest is unlimited.

152Sannyāsī gharbār chhōṛ jaṅgal mē̃ chalē jātē thē .

153Sannyasis would leave their homes and go into the forests.

153Ab tō kōī jaṅgal mē̃ hai hī nahī̃ . 154Sab kuṭiyāyē̃ khālī paṛī haĩ kyōṅki pahlē satōpradhān thē , ab vah tamōpradhān hō gayē haĩ .

154There is no one in the forests now; all the caves are empty because, although they were satopradhan at first, they have now become tamopradhan.

155Ab unhō̃ mē̃ kōī tākat nahī̃ hai .

155Now, they don't have any strength.

156Lakṣhmī-nārāyaṇ key|kī rājdhānī mē̃ jō tākat thī , vah punarjanma lētē-lētē ab dēkhō vē|way kahā̃ ākar pahũchē haĩ .

156You had strength in the kingdom of Lakshmi and Narayan. 157Look where you have now reached after taking rebirth!

157Kuchh bhī tākat nahī̃ hai .

158There is no strength left at all.

158Yahā̃ key|kī government bhī kahtī hai ham dharm kō nahī̃ māntē .

159The Government here says that they don't believe in religion.

159Dharm mē̃ hī bahut nuksān haĩ , laḍtē-jhagaṛtē , conference kartē rahtē ki sabhī dharm vālē ēk mat hō jāē̃ .

160There is a lot of damage caused through religion. 161They fight and quarrel and continue to hold conferences for all religions to unite.

160Lēkin pūchhō ēk kaisē hō sakē̃gē .

162However, ask them how they can unite.

161Abhī tō sab vāpis jānē vālē haĩ .

163Everyone is now going to return home.

162Bābā āyā hai , yah duniyā ab kabristān bannī hai .

164Baba has come and this world is to become a graveyard.

163Bākī yah tō variety jhāṛ hai .

165This is a variety tree.

164Sō ēk kaisē hōgā , kuchh bhī samajhtē nahī̃ .

166How can they become one? 167They don’t understand anything.

165Bhārat mē̃ ēk dharm thā , unkō kahā jātā advait mat vālē dēvtāyē̃ .

168When there was one religion in Bharat, they were called deities who followed undivided directions.

166Dvait mānā daitya .

169Duality means devils.

167Bābā kahtē tumhārā yah dharm bahut sukh dēnē vālā hai .

170Baba says: Your religion is one that gives a lot of happiness.

168Tum jāntē hō ki punarjanma lē hamkō phir 84 janm bhōgnē haĩ .

171You know that you have to take 84 rebirths.

169Niśhchay hō ki hamnē hī 84 janm bhōgē haĩ .

172You should have the faith that you have taken 84 births.

170Hamkō hī jānā hai aur phir ānā hai .

173We have to go back and then return here.

171Bhāratvāsiyō̃ kō hī samjhātē haĩ ki tumnē 84 janm pūrē kiyē haĩ .

174It is explained to you people of Bharat that you have completed 84 births.

172Ab tumhārā yah bahut janmō̃ K|kē ant kā janm hai .

175This is now the last of your many births.

173Sirph ēk kō nahī̃ kahtē , pāṇḍav sēnā kō samjhātē haĩ ki tum paṇḍē hō .

176This isn’t explained to just one, but it is explained to the whole of you Pandava Army.

174Tum rūhānī yātrā sikhlātē hō isliē pāṇḍav sēnā kahā jātā hai .

177You are guides and you teach this spiritual pilgrimage and this is why you are called the Pandava Army.

175Rājya ab na kauravō̃ kā , na pāṇḍavō̃ kā hai .

178Neither the Kauravas nor the Pandavas have a kingdom now.

176Vah bhī prajā tum bhī prajā hō .

179You are subjects and they too are subjects.

177Kahtē haĩ kaurav pāṇḍav bhāī-bhāī , pāṇḍavō̃ key|kī taraph hai parampitā paramātmā .

180It is said that the Kauravas and the Pandavas are brothers and that the Pandavas have the Supreme Father, the Supreme Soul, on their side.

178Bāp hī ākar māyā par jīt pahannā sikhlātē haĩ .

181Only the Father comes and teaches you how to conquer Maya.

179Tum ādi sanātan dēvī dēvtā dharm vālē ahiṃsak hō .

182You, who belong to the original, eternal deity religion, are non-violent.

180Ahiṃsā paramō dharm .

183Non-violence is the supreme religion.

181Mukhya bāt hai kām kaṭārī nahī̃ chalānā hai .

184The main thing is not to use the sword of lust.

182Bhāratvāsī samajhtē haĩ ki gaū kā kōs na karnā - yahī ahiṃsā hai , parantu bābā kahtē haĩ - kām kaṭārī nahī̃ chalāō , inkō hī baṛē tē baṛī hiṅsā kahā jātā hai .

185The people of Bharat believe that not slaughtering cows is the only form of non-violence. 186However, Baba says: Don't use the sword of lust! 187That is called the greatest form of violence.

183Satyug mē̃ na kām kaṭārī , na laṛāī-jhagṛā chaltā hai .

188In the golden age, there is neither the sword of lust nor any fighting or quarrelling.

184Yahā̃ tō dōnō̃ haĩ .

189Both of those exist here.

185Kām kaṭārī hī ādi madhya ant duḥkh dētī hai .

190The sword of lust causes sorrow from the time it begins through the middle to the end.

186Tum sīṛhī utartē hō .

191You come down the ladder.

18784 janm tum bhāratvāsiyō̃ nē liē hai .

192You people of Bharat have taken 84 births.

188In lakṣhmī-nārāyaṇ kā rājya thā phir punarjanma lētē hō .

193It used to be the kingdom of Lakshmi and Narayan and they took rebirth.

189Ēk-ēk janm ēk-ēk pauṛhī hai .

194Each birth is one step of the ladder.

190Yahā̃ sē tum ēkdam jump mārtē hō ūpar .

195From here, you jump up to the very top.

19184 pauṛhiyā̃ utarnē mē̃ tumkō 5 hajār varṣh lagtē haĩ aur yahā̃ sē phir tum second mē̃ chaṛh jātē hō .

196It takes you 5000 years to come down the 84 steps and you then climb up from here in a second.

192Second mē̃ jīvanmukti kaun dētā  ?

197Who grants you liberation-in-life in a second?

193Bāp .

198The Father.

194Ab sab ēkdam paṭ mē̃ paṛē haĩ .

199Everyone has now completely fallen to the ground.

195Ab bāp kahtē haĩ sirph mujhē yād karō .

200The Father says: Now simply remember Me alone.

196Yah buddhi mē̃ yād rakhnā hai ab nāṭak pūrā huā , hamkō vāpis ghar jānā hai .

201Your intellects must remember that the play has now come to an end and that we have to return home.

197Hamkō apnē bāp kō aur ghar kō yād karnā hai .

202We have to remember our Father and our home.

198Pahlē bābā kō yād karō , vah hī tumkō ghar kā rāstā batātē haĩ .

203First, remember Baba and He will show you the way home.

199Bāp kī yād sē vikarma vināśh hōṅgē .

204Your sins will be absolved by having remembrance of the Father.

200Brahm kō yād karnē sē ēk bhī pāp kaṭē̃gē nahī̃ .

205Not a single sin will be cut away by remembering the brahm element.

201Patit-pāvan paramātmā hī hai .

206Only the Supreme Soul is the Purifier.

202Vah kaisē pāvan banātē haĩ - yah duniyā mē̃ kōī samajh nahī̃ saktē .

207No one in the world understands how He purifies.

203Bāp kō ākar svarg key|kī sthāpanā jarūr karnī hai .

208The Father definitely has to come to establish heaven.

204Bāp āyā hai tō tum bachchē jayantī manātē hō .

209The Father has come and so you children celebrate His birthday.

205Kab āyā , yah nahī̃ kah saktē ki is ghaṛī , is tithi-tārīkh āyā .

210You cannot tell at what precise moment, time or date He came.

206Śhivbābā kab āyā , kaisē kah saktē .

211How could you tell when Shiv Baba came?

207Sākṣhātkār bahut hōtē haĩ .

212Many have visions.

208Pahlē ham sarvavyāpī samajhtē thē yā kah dētē thē ātmā sō paramātmā hai .

213At first, we used to consider Him to be omnipresent or we used to say that each soul is the Supreme Soul.

209Ab yathārth mālūm huā hai .

214Now we know Him accurately.

210Bābā din pratidin guhya bātē̃ sunātē rahtē haĩ .

215Baba continues to tell us deep things every day.

211Tum sādhāraṇ bachchē kitnī baṛī knowledge paṛh rahē hō .

216You ordinary children are studying such elevated knowledge.

212Achchhā  !

217Achcha.

213Mīṭhē-mīṭhē sikīladhē bachchō̃ prati-māt pitā bāpdādā kā yād-pyār aur good morning .

218To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

214Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

219The spiritual Father says namaste to you spiritual children.

Essence for dharna

215Dhārṇā kē liē mukhya sār  :

220Essence for dharna:

2161 ) with respect pās|pass hōnē kē liē sajāō̃ sē chhūṭnē kā puruṣhārth karnā hai .

2211. In order to “pass with respect”, make effort to become free from punishment.

217Yād mē̃ rahnē sē hī scholarship lēnē K|kē adhikārī ban sakē̃gē .

222Only by staying in remembrance can you claim a right to a scholarship.

2182 ) sachchā-sachchā pāṇḍav ban sabkō rūhānī yātrā karānī hai .

2232. Become a true Pandava and take everyone on this spiritual pilgrimage.

219Kisī bhī prakār key|kī hiṅsā nahī̃ karnī hai .

224Don't commit any type of violence.

Blessing

220Vardān  : light house key|kī sthiti dvārā pāp karmō kō samāpt karnē vālē puṇya ātmā bhav

225Blessing: May you become a charitable soul with the stage of a lighthouse and thereby stop performing sinful actions.

221Jahā̃ light hōtī hai vahā̃ kōī bhī pāp kā karma nahī̃ hōtā hai .

226Where there is light, there cannot be any sinful actions.

222Tō sadā light house sthiti mē̃ rahnē sē māyā kōī pāp karma nahī̃ karā saktī , sadā puṇya ātmā ban jāyēṅgē .

227By your constantly having the stage of a lighthouse, Maya cannot make you perform any sinful actions, because you would become a constantly charitable soul.

223Puṇya ātmā saṅkalp mē̃ bhī kōī pāp karma nahī̃ kar saktī .

228A charitable soul cannot perform any sinful actions even in his thoughts.

224Jahā̃ pāp hōtā hai vahā̃ bāp kī yād nahī̃ hōtī .

229Where there is sin, there cannot be the remembrance of Father.

225Tō dr̥iṛh saṅkalp karō ki maĩ puṇya ātmā hū̃ , pāp mērē sāmnē ā nahī̃ saktā .

230Have this determined thought: I am a charitable soul and sin cannot come in front of me.

226Svapn vā saṅkalp mē̃ bhī pāp kō ānē na dō .

231Do not allow any sin to enter your dreams or thoughts.

Slogan

227Slōgan  : jō her|har dr̥iśhya kō sākṣhī hōkar dēkhtē haĩ vahī sadā harṣhit rahtē haĩ .

232Slogan: Those who observe every scene as a detached observer remain constantly cheerful.

233*** Om Shanti ***

Avyakt Signal

228Yē avyakt iśhārē - «  niśhchay K|kē foundation kō majbūt kar sadā nirbhay aur niśhchint rahō "

234Avyakt Signal: Make your foundation of faith strong and remain constantly fearless and carefree.

229Niśhchaybuddhi bachchē sadā harṣhit aur niśhchint rahtē haĩ .

235The children whose intellects have faith remain constantly cheerful and carefree.

230Chintā khuśhī kō khatm kartī hai aur niśhchinta haĩ tō sadā khuśhī rahēgī , jab kisī bhī bāt mē̃ kyō̃ huā , kaisē huā , kyā hōgā  ! 231. . . yah praśhna ātē haĩ tab chintā hōtī hai .

236Worry finishes your happiness, but if you are carefree, you remain constantly happy. 237When you ask the questions: “What happened?” 238“How did it happen?” 239“What will happen?” in any situation, there is worry.

232Kyā , kyō̃ , kaisē - yē chintā key|kī lahar hai .

240Why? 241What? and How? are waves of worry.

233Kaī phir kahtē haĩ ki mērē sē hī kyō̃ hōtā hai  ?

242Some then say: “Why does this happen to me all the time?”

234Mērē pīchhē yē bandhan kyō̃ hai  !

243“Why do I have all these bondages?”

235Mērē pīchhē māyā kyō̃ ātī hai  !

244“Why does Maya come after me?”

236Mērā hī hisāb-kitāb kaṛā hai , kyō̃  ?

245“Why are my karmic accounts so severe?”

237Tō ' kyō̃ ' ānā mānā chintā key|kī lahar .

246So to ask, “Why?” means to have waves of worry.

238Jō in chintāō̃ sē parē hai vahī niśhchint hai .

247Those who are free from these worries are carefree.