शनिवार 7 मार्च 2026 की दैनिक मुरली

⁰07-03-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰07/03/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum is samay bāp kē sāth sēvā mē̃ madadgār banē hō isliē tumhārā simraṇ hōtā hai , pūjan nahī̃ , kyōṅki śharīr apavitr hai ' '

¹Essence: Sweet children, at this time, you become the Father's helpers in doing service. ²It is because your bodies are still impure that you are remembered and not worshipped.

²Praśhna  : kaun sā naśhā tum bachchō̃ key|kī buddhi mē̃ nirantar rahnā chāhiē  ?

³Question: What intoxication should you children constantly have in your intellects?

³Uttar  : ham śhivbābā K|kē bachchē haĩ , unsē rājyōg sīkh svarg kī rājāī kā varsā lētē haĩ , yah naśhā tumhē̃ nirantar rahnā chāhiē .

⁴Answer: Constantly have the intoxication in your intellects of being Shiv Baba's children and studying Raja Yoga and claiming your inheritance of heaven from Him.

⁴Viśhva kā mālik bannā hai tō bahut khabardārī sē paṛhnā aur paṛhānā hai .

⁵If you wish to become a master of the world, study and teach others with great care.

⁵Kabhī bhī bāp key|kī nindā nahī̃ karānī hai .

⁶Never do anything that would defame the Father.

⁶Kisī sē bhī laṛnā jhagaṛnā nahī̃ hai .

⁷Don't fight with anyone.

⁷Tum kauṛī sē hīrē jaisā bantē hō tō achchhī rīti dhārṇā karnī hai .

⁸You are changing from shells into diamonds. ⁹Therefore, imbibe everything very well.

⁸Gīt  : jō piyā kē sāth hai …

¹⁰Song: The rain of knowledge is for those who are with the Beloved.

⁹Ōm śhānti .

¹¹Om shanti.

¹⁰Bachchō̃ nē samjhā . ¹¹Jō bāp kē sāth haĩ vō bāpdādā kē sāth haĩ .

¹²You children have understood that those who are with the Father are with BapDada.

¹²Abhī tō double haĩ nā .

¹³They are now double.

¹³Yah achchhī tarah samjhāyā jātā hai - brahmā dvārā parampitā paramātmā śhiv sthāpanā kaisē karē̃gē  ?

¹⁴This is explained very well. ¹⁵How does Shiva, the Supreme Father, the Supreme Soul, carry out this establishment through Brahma?

¹⁴Vah tō jāntē nahī̃ haĩ .

¹⁶People don't know this.

¹⁵Tum bachchē hī jāntē hō unkō apnā śharīr hai nahī̃ .

¹⁷Only you children know this. ¹⁸He doesn’t have a body of His own.

¹⁶Śhrīkr̥iṣhṇa kō tō apnā śharīr hai .

¹⁹Shri Krishna has a body of his own.

¹⁷Aisē tō kahā nahī̃ jā saktā ki paramātmā śhrīkr̥iṣhṇa K|kē śharīr dvārā . . . nahī̃ .

²⁰It cannot be said that the Supreme Soul gives this knowledge through the body of Shri Krishna…; no.

¹⁸Kr̥iṣhṇa tō hai satyug kā prince .

²¹Shri Krishna is a prince of the golden age.

¹⁹Parampitā paramātmā brahmā dvārā sthāpanā karātē haĩ tō jarūr brahmā mē̃ pravēśh karnā paṛē .

²²The Supreme Father, the Supreme Soul, carries out this establishment through Brahma and so He definitely has to enter him.

²⁰Aur kōī upāya hai nahī̃ . ²¹Prērṇā ādi key|kī bāt nahī̃ .

²³There is no other way, there is no question of inspiration, etc.

²²Bāp brahmā dvārā sab samjhā dētē haĩ .

²⁴The Father explains everything through Brahma.

²³Vijay mālā jiskō rūṇḍ mālā kahā jātā hai , jō manuṣhya pūjtē haĩ , simartē haĩ .

²⁵People worship and remember the rosary of victory, which is also called the rosary of Rudra.

²⁴Tum bachchē samajhtē hō ki rūdra mālā tō sirph simarī jātī hai .

²⁶You children understand that this rosary of Rudra is just remembered.

²⁵Mērū kahā jātā hai brahmā sarasvatī kō .

²⁷The dual-bead represents Brahma and Saraswati.

²⁶Bākī mālā huī bachchō̃ key|kī .

²⁸The rest of the rosary are the children.

²⁷Viṣhṇu key|kī mālā tō ēk hai , pūjī jā saktī hai .

²⁹There is only the one rosary of Vishnu that can be worshipped.

²⁸Is samay tum puruṣhārthī hō .

³⁰At this time, you are effort-makers.

²⁹Tumhārā simraṇ hōtā hai ant mē̃ .

³¹You are remembered at the end.

³⁰Ātmāō̃ key|kī mālā hai yā jīv ātmāō̃ key|kī  ?

³²Is it a rosary of souls or of living beings?

³¹Praśhna uṭhēgā nā .

³³This question would arise, would it not?

³²Viṣhṇu key|kī mālā tō kahē̃gē chaitanya jīv ātmāō̃ key|kī mālā .

³⁴The rosary of Vishnu is said to be the rosary of living human beings.

³³Lakṣhmī nārāyaṇ pūjē jātē haĩ nā kyōṅki unhō̃ key|kī ātmā aur śharīr dōnō̃ pavitra haĩ .

³⁵Lakshmi and Narayan are worshipped because those souls and their bodies are both pure.

³⁴Rūdra mālā vah tō sirph ātmāō̃ kī hai kyōṅki śharīr tō apavitr haĩ . ³⁵Vah tō pūjē nahī̃ jā saktē .

³⁶The rosary of Rudra is of just souls because the bodies are impure; they cannot be worshipped.

³⁶Ātmā kaisē pūjī jātī hai  ?

³⁷How can a soul be worshipped?

³⁷Tum kahtē hō rūdra mālā pūjī jātī hai . ³⁸Parantu nahī̃ , pūjī nahī̃ jātī . ³⁹Jab nām hī hai simarnī .

³⁸You say that the rosary of Rudra can be worshipped, but no, since it is called the rosary of remembrance, it isn’t worshipped.

⁴⁰Jō bhī dānē haĩ vah tum bachchō̃ K|kē simraṇ hōtē haĩ , jab śharīr mē̃ haĩ . ⁴¹Dānē tō brāhmaṇō̃ K|kē haĩ .

³⁹All the beads represent the remembrance of you children when you are in bodies; the beads represent Brahmins.

⁴²Simraṇ kiskō kartē haĩ  ? ⁴³Yah tō kisī kō patā nahī̃ hai .

⁴⁰No one understands who it is that is remembered.

⁴⁴Yah haĩ brāhmaṇ jō bhārat key|kī sēvā kartē haĩ . ⁴⁵Unkō yād kartē haĩ .

⁴¹It is you Brahmins who serve Bharat that are remembered.

⁴⁶Jagat ambā dēviyā̃ ādi bahut haĩ , unkō yād karnā chāhiē  ?

⁴²There are Jagadamba and many goddesses, etc. ⁴³Should they be remembered?

⁴⁷Pūjnē lāyak lakṣhmī-nārāyaṇ bantē haĩ . ⁴⁸Tum nahī̃ , kyōṅki tumhārē śharīr patit haĩ . ⁴⁹Ātmā pavitra hai parantu vah pūjī nahī̃ jā saktī hai , simarī jā saktī hai .

⁴⁴It is Lakshmi and Narayan who become worthy of worship, not you. ⁴⁵Because your bodies are impure and you souls are pure, you cannot be worshipped, but you can be remembered.

⁵⁰Kōī bhī tumsē pūchhē tō samjhā huā hōnā chāhiē .

⁴⁶If anyone asks you, you should have understood this already.

⁵¹Tum hō brāhmaṇiyā̃ .

⁴⁷You are Brahminis.

⁵²Tumhārē yādgār dēviyō̃ K|kē rūp mē̃ haĩ .

⁴⁸Your memorial is in the form of goddesses.

⁵³Tum śhrīmat par khud pāvan bantē hō tō yah mālā first brāhmaṇō̃ key|kī samajhī jāē phir dēvtāō̃ key|kī .

⁴⁹You become pure by following shrimat yourselves. ⁵⁰Therefore, this rosary is understood to be of Brahmins first and then deities.

⁵⁴Vichār sāgar manthan karnē sē result nikalēgī .

⁵¹When you churn the ocean of this knowledge, the answers will emerge.

⁵⁵Jab ātmāyē̃ sāligrām rūp mē̃ haĩ tab pūjī jātī haĩ .

⁵²Souls are worshipped when they are in the form of saligrams.

⁵⁶Śhiv key|kī pūjā hōtī hai tō sāligrām key|kī bhī hōtī hai kyōṅki ātmā pavitra hai , śharīr nahī̃ .

⁵³When Shiva is worshipped, you saligrams are also worshipped, because souls are pure where they don't have bodies.

⁵⁷Simraṇ sirph tumhārā kiyā jātā hai kyō̃  ?

⁵⁴You are only remembered. ⁵⁵Why?

⁵⁸Tum śharīr kē sāth sēvā kartē hō .

⁵⁶You serve through your bodies.

⁵⁹Tumhārī pūjā nahī̃ hō saktī hai phir jab śharīr chhōṛtē hō tō tum bhī śhiv kē sāth pūjē jātē hō .

⁵⁷You cannot be worshipped. ⁵⁸Then, when you shed your bodies, you are also worshipped with Shiva.

⁶⁰Vichār kiyā jātā hai nā .

⁵⁹Just think about it.

⁶¹Tum is samay brāhmaṇ hō . ⁶²Śhivbābā bhī brahmā mē̃ ātē haĩ tō brahmā bhī sākār mē̃ hai .

⁶⁰At this time, you are Brahmins and Shiv Baba enters Brahma and so he is also in a corporeal form.

⁶³Tum mēhnat kartē hō .

⁶¹You are making effort.

⁶⁴Yah mālā jaisē sākārī hai .

⁶²This rosary is corporeal.

⁶⁵Brahmā sarasvatī aur tum gyān gaṅgāyē̃ .

⁶³There are Brahma, Saraswati and you Ganges of this knowledge.

⁶⁶Tumnē bhārat kō svarg banāyā , yah rūdra yagya rachā .

⁶⁴You are making Bharat into heaven through this sacrificial fire.

⁶⁷Jō pūjā kartē haĩ usmē̃ sirph śhiv aur sāligrām hōtē haĩ .

⁶⁵When some people perform worship, they just have Shiva and the saligrams.

⁶⁸Unmē̃ brahmā sarasvatī kā athavā tum bachchō̃ kā nām nahī̃ hai .

⁶⁶There is no mention of Brahma, Saraswati or you children.

⁶⁹Yahā̃ tō sabkā nām hai .

⁶⁷Here, everyone's name is used.

⁷⁰Tumhārā simraṇ kartē haĩ .

⁶⁸You are remembered.

⁷¹Kaun-kaun gyān gaṅgāyē̃ thī .

⁶⁹Who were the Ganges of knowledge?

⁷²Vah tō hai gyān sāgar .

⁷⁰That One is the Ocean of Knowledge.

⁷³Yah hai brahmaputrā baṛī nadī .

⁷¹This one is the Brahmaputra, the largest river.

⁷⁴Yah brahmā mātā bhī hai .

⁷²This Brahma is also the mother.

⁷⁵Sāgar ēk hai , bākī gaṅgāyē̃ tō kisam-kisam key|kī anēk prakār key|kī hōtī haĩ .

⁷³There is just the one Ocean but there are many different types of Ganges.

⁷⁶Number-vār jinmē̃ achchhā gyān hai , unkō sarōvar kahā jātā hai .

⁷⁴Those who know this knowledge well, numberwise, are said to be lakes.

⁷⁷Mahimā bhī hai .

⁷⁵There is their praise.

⁷⁸Kahtē haĩ mānsarōvar mē̃ snān karnē sē parīzādā ban jātē haĩ .

⁷⁶It is said that by bathing in the Mansarovar Lake, you become angels.

⁷⁹Tō tumhārī mālā simarī jātī hai .

⁷⁷Therefore, your rosary is remembered.

⁸⁰Simraṇī kahtē haĩ nā .

⁷⁸They speak of the rosary of remembrance.

⁸¹Simraṇ karō , vah tō sirph rām-rām kahtē haĩ .

⁷⁹They tell people to turn the beads of a rosary in remembrance and simply say "Rama, Rama!"

⁸²Parantu tum jāntē hō simraṇ kiskā hōgā  ?

⁸⁰However, you understand who it is that is remembered.

⁸³Jō jāstī service kartē haĩ .

⁸¹It is those who do a lot of service.

⁸⁴Pahlē tō bābā hai fool|phūl phir mērū , jō bahut mēhnat kartē haĩ phir rūdra mālā sō viṣhṇu key|kī mālā bantī hai .

⁸²First is Baba, the Flower, and then the dual-bead who make a lot of effort. ⁸³There are then those of the rosary of Rudra who then become the rosary of Vishnu.

⁸⁵Tumhārī sirph ātmā pūjī jātī hai .

⁸⁴It is just you souls who are worshipped.

⁸⁶Tum ab simraṇ lāyak hō .

⁸⁵You are now worthy of being remembered.

⁸⁷Simarnī tumhārī hai . ⁸⁸Bākī pūjā nahī̃ hō saktī kyōṅki ātmā pavitra , śharīr apavitr hai .

⁸⁶The rosary of remembrance is of you, but you cannot be worshipped because, although you souls may be pure, your bodies are impure.

⁸⁹Apavitr chīz kabhī pūjī nahī̃ jātī .

⁸⁷Nothing impure can be worshipped.

⁹⁰Jab rūdra mālā bannē lāyak ban jātē hō phir ant mē̃ tum śhuddha ban jātē hō .

⁸⁸At the end, when you become pure, you become worthy of becoming part of the rosary of Rudra.

⁹¹Tumkō sākṣhātkār hōgā pass with honour kaun-kaun hōtē haĩ .

⁸⁹You will have visions of those who have passed with honours.

⁹²Service karnē sē nāmāchār bahut hō jātā hai .

⁹⁰Your names are glorified a great deal by doing service.

⁹³Mālūm paṛtā jāyēgā - vijay mālā mē̃ number-vār kaun-kaun āyēgā  !

⁹¹You can tell who will become part of the numberwise rosary of victory.

⁹⁴Yah bātē̃ baṛī guhya haĩ .

⁹²These are very deep matters.

⁹⁵Manuṣhya tō sirph rām-rām kahtē haĩ .

⁹³People simply say, "Rama, Rama!"

⁹⁶Kriściyan lōg Christ kō yād kartē haĩ .

⁹⁴Christians remember Christ.

⁹⁷Mālā kiskī hōgī  ?

⁹⁵Whose rosary would that be?

⁹⁸God tō ēk hai .

⁹⁶There is only the one God.

⁹⁹Bākī jō pās|pass baiṭhē haĩ unkī mālā bantī hōgī .

⁹⁷The rosary would be created of those who are sitting next to Him.

¹⁰⁰Is mālā kō tum abhī sirph samajh saktē hō .

⁹⁸At this time, only you can understand this rosary.

¹⁰¹Apnē ādi sanātan dēvī-dēvtā dharm vālē hī nahī̃ samajh saktē tō aur kaisē samajhē̃gē .

⁹⁹Since those who belong to your original, eternal deity religion cannot understand this, how could anyone else understand it?

¹⁰²Sabkō patit sē pāvan banānē vālā tō ēk hī bāp hai .

¹⁰⁰Only the one Father purifies all those who are impure.

¹⁰³Christ kē liē aisē nahī̃ kahē̃gē ki vah patit kō pāvan banānē vālā hai .

¹⁰¹You wouldn’t say of Christ that he purifies the impure.

¹⁰⁴Unkō janm-maraṇ mē̃ ākar nīchē utarnā hī hai .

¹⁰²He has to enter the cycle of birth and death and come down.

¹⁰⁵Vāstav mē̃ unkō gurū bhī nahī̃ kahē̃gē kyōṅki sarv kā sadgati dātā ēk hī bāp hai .

¹⁰³In fact, he cannot be called a guru either, because only the one Father is the Bestower of Salvation for All.

¹⁰⁶Sō tō jab ant hō , jhāṛ jaṛjaṛībhūt hō tab bāp ākar sabkō sadgati dētē haĩ .

¹⁰⁴It is only at the end, when the tree has reached a state of total decay, that the Father comes and grants salvation to all.

¹⁰⁷Ātmā ūpar sē ātī hai dharm key|kī sthāpanā karnē .

¹⁰⁵Souls come from up above to establish their religions.

¹⁰⁸Unkō tō janm-maraṇ mē̃ ānā hai .

¹⁰⁶They have to take rebirth.

¹⁰⁹Satgurū ēk hī hai .

¹⁰⁷The Satguru is only One.

¹¹⁰Vah sarv K|kē sadgati dātā haĩ .

¹⁰⁸He is the Bestower of Salvation for All.

¹¹¹Sachchā satgurū manuṣhya kōī hō na sakē .

¹⁰⁹No human being can be the true Satguru.

¹¹²Vah tō sirph ātē hī haĩ dharm sthāpan karnē , unkē pichhāṛī sab ānē lagtē haĩ part bajānē .

¹¹⁰They come to establish their religions and all others follow them down to play their parts.

¹¹³Jab sab tamōpradhān avasthā kō pātē haĩ tab maĩ ākar sarv key|kī sadgati kartā hū̃ .

¹¹¹When everyone reaches their tamopradhan stage, it is then that I come to grant everyone salvation.

¹¹⁴Sab vāpis jātē haĩ phir nayēsir chakra śhurū hōtā hai .

¹¹²Everyone returns home and the cycle begins afresh.

¹¹⁵Tum rājyōg sīkhtē hō .

¹¹³You are studying Raja Yoga.

¹¹⁶Vahī rājāī pāyēṅgē phir rājā banē̃ vā prajā banē̃ .

¹¹⁴These are the ones who will attain the kingdom, whether they become kings or subjects.

¹¹⁷Prajā tō ḍhēr bantī hai .

¹¹⁵Many subjects are created.

¹¹⁸Mēhnat hai rājāī pad pānē key|kī .

¹¹⁶The effort lies in claiming a royal status.

¹¹⁹Ant mē̃ pūrā patā paṛēgā . ¹²⁰Kaun vijay mālā mē̃ pirōyē jātē haĩ .

¹¹⁷At the end you will know everything about who is to be threaded in the rosary of victory.

¹²¹Anpaṛh paṛhē kē āgē bharī ḍhōyēṅgē .

¹¹⁸Those who are uneducated will bow down in front of the educated ones.

¹²²Satyug mē̃ āyēṅgē parantu naukar chākar bannā paṛēgā .

¹¹⁹They will go into the golden age but they will become maids and servants.

¹²³Yah sabkō mālūm hō jāyēgā . ¹²⁴Jaisē imtahān K|kē dinō̃ mē̃ sabkō mālūm paṛ jātā hai kaun-kaun pās|pass hōṅgē .

¹²⁰Everyone will know about this, just as, after the examinations, everyone comes to know who has passed.

¹²⁵Paṛhāī par attention nahī̃ hōtā hai tō fail hō jātē haĩ .

¹²¹If someone hasn't paid attention to studying, he would fail.

¹²⁶Tumhārī yah hai bēhad key|kī paṛhāī .

¹²²This is your unlimited study.

¹²⁷Īśhvarīy viśhv-vidyālay tō ēk hai , jahā̃ manuṣhya sē dēvtā bannā hai , usmē̃ number-vār pās|pass hōtē haĩ .

¹²³There is just the one Godly World University where human beings become deities; everyone here passes, numberwise.

¹²⁸Paṛhāī ēk hī rājyōg kī hai , rājāī pad pānē mē̃ mēhnat hai aur service bhī karnī hai .

¹²⁴This is the study of just Raja Yoga. ¹²⁵You need to make effort to claim a royal status, and you also have to do service.

¹²⁹Rājā jō banē̃gē unkō phir apnī prajā bhī banānī paṛē .

¹²⁶Those who become kings also have to create their subjects.

¹³⁰Achchhī-achchhī bachchiyā̃ baṛē-baṛē centres sambhāltī haĩ , baṛī prajā banātī haĩ .

¹²⁷Very good daughters look after very big centres and they create many subjects.

¹³¹Bābā bhī kahtē haĩ baṛā bagīchā banāō tō bābā bhī ākar dēkhē .

¹²⁸Baba also says: Create a big garden so that Baba can come and have a look.

¹³²Abhī tō bahut chhōṭā hai .

¹²⁹At the moment, it is very small.

¹³³Bāmbē mē̃ tō lākhō̃ hō jāyēṅgē .

¹³⁰There will be hundreds of thousands in Bombay.

¹³⁴Sūryavanśhī tō sārī dynasty hōtī hai tō ḍhēr hō jāyēṅgē .

¹³¹The whole dynasty is the sun dynasty, and so there would be so many.

¹³⁵Jō mēhnat kartē haĩ vē|way rājā bantē haĩ bākī tō prajā bantī jāyēgī .

¹³²Those who make effort become kings and the rest become subjects.

¹³⁶Gāyā bhī huā hai hē prabhū tērī sadgati key|kī līlā .

¹³³It is sung: “O God, Your divine activities are those of salvation.”

¹³⁷Tum kahtē hō vāh bābā  !

¹³⁴You say: “Wah Baba! ¹³⁵Wah!

¹³⁸Āpkī gati mat . . . sarv K|kē sadgati karnē key|kī śhrīmat , yah sabsē nyārī hai .

¹³⁶Your ways and means are unique!” ¹³⁷The shrimat through which everyone receives salvation is unique.

¹³⁹Bāp sāth mē̃ lē jātē haĩ , chhōṛ nahī̃ jātē haĩ .

¹³⁸The Father takes you back with Him. ¹³⁹He doesn't leave you behind.

¹⁴⁰Nirākārī , ākārī , sākārī lōk kō bhī nahī̃ jāntē .

¹⁴⁰People don’t know about the incorporeal, subtle and corporeal worlds.

¹⁴¹Sirph sr̥iṣhṭi K|kē ādi-madhy-ant kō jānnā vah bhī complete knowledge nahī̃ .

¹⁴¹Only to know the beginning, middle and end of the world is not this complete knowledge.

¹⁴²Pahlē tō mūlvatan kō jānnā paṛē . ¹⁴³Jahā̃ ham ātmāyē̃ rahtī haĩ .

¹⁴²First, you also have to know about the incorporeal world, where we souls reside.

¹⁴⁴Is sārē sr̥iṣhṭi chakra kō jānnē sē tum chakravartī rājā bantē hō .

¹⁴³By knowing this world cycle you become the rulers of the globe.

¹⁴⁵Yah sab kitnī samajhnē key|kī bātē̃ haĩ .

¹⁴⁴All of these matters have to be understood very clearly.

¹⁴⁶Vah tō kah dētē śhiv nām rūp sē nyārā hai .

¹⁴⁵They say that Shiva is beyond name and form.

¹⁴⁷Chitra bhī haĩ phir bhī kahtē nām rūp sē nyārā .

¹⁴⁶There is His image, and yet they say that He is beyond name and form.

¹⁴⁸Phir kah dētē sarvavyāpī hai .

¹⁴⁷Then they say that He is omnipresent.

¹⁴⁹Ēk aim|M|am . pī|P . nē kahā thā ki yah maĩ nahī̃ māntā ki īśhvar sarvavyāpī hai .

¹⁴⁸An MP said: “I don't believe that God is omnipresent.

¹⁵⁰Manuṣhya ēk dō kō mārtē haĩ , kyā yah īśhvar kā kām hai  ?

¹⁴⁹People kill one another. ¹⁵⁰Is that an act of God?”

¹⁵¹Āgē chalkar in bātō̃ kō samajhē̃gē . ¹⁵²Jab tumhārī bhī vr̥iddhi hōgī .

¹⁵¹As you make further progress, and the number of you has grown, they too will come to understand these things.

¹⁵³Bābā nē rāt kō bhī samjhāyā jō apnē kō hōśhiyār samajhtē haĩ vah aisē-aisē patra likhē̃ .

¹⁵²Baba explained last night: Those who consider themselves to be clever should write letters like this.

¹⁵⁴Yah pūrī knowledge kyā hai , unkō samjhānā chāhiē .

¹⁵³Explain to them what this complete knowledge is.

¹⁵⁵Likh saktē hō ham pūrī knowledge dē saktē haĩ .

¹⁵⁴You can write: “We can give you this complete knowledge.

¹⁵⁶Mūlvatan key|kī knowledge dē saktē haĩ .

¹⁵⁵We can give you the knowledge of the incorporeal world.

¹⁵⁷Nirākār bāp kā bhī parichay dē saktē haĩ phir prajāpitā brahmā aur unkē brāhmaṇ dharm kē bārē mē̃ bhī samjhā saktē haĩ .

¹⁵⁶We can give the introduction of the incorporeal Father and we can also explain about Prajapita Brahma and his Brahmin religion.

¹⁵⁸Lakṣhmī-nārāyaṇ phir rām sītā unhō̃ key|kī dynasty kaisē chaltī hai , phir unsē rājāī kaun chhīntē haĩ , vah svarg kahā̃ gayā .

¹⁵⁷We can tell you how the dynasty of Lakshmi and Narayan continues and how the dynasty of Rama and Sita continues and who then snatches their kingdom away from them and where that heaven went.”

¹⁵⁹Jaisē kahā jātā hai nark kahā̃ gayā  ? ¹⁶⁰Khatm hō gayā .

¹⁵⁸When you ask: “Where did hell go?”, it is said: It finished.

¹⁶¹Svarg bhī khatm hō jāyēgā .

¹⁵⁹Even heaven would come to an end.

¹⁶²Us samay bhī earthquake ādi hōtī hai .

¹⁶⁰There are earthquakes, etc. at that time too.

¹⁶³Vah hīrē javāharāt K|kē mahal ādi aisē chalē gayē jō kōī nikāl na sakē .

¹⁶¹Those palaces studded with diamonds and jewels went down below in such a way that no one could retrieve them.

¹⁶⁴Sōnē hīrē javāharāt K|kē mahal kabhī nīchē sē nikalē nahī̃ haĩ .

¹⁶²Palaces of gold and diamonds have never emerged from down below.

¹⁶⁵Sōmnāth ādi kā mandir tō bād mē̃ banā hai , unsē tō unhō̃ K|kē ghar ūñchē hōṅgē .

¹⁶³The Somnath Temple was built later. ¹⁶⁴Their homes would have been better than those temples.

¹⁶⁶Lakṣhmī-nārāyaṇ kā ghar kaisā hōgā  ?

¹⁶⁵What would the home of Lakshmi and Narayan have been like?

¹⁶⁷Vah sārī milkiyat kahā̃ gaī  ?

¹⁶⁶Where did all of that property go?

¹⁶⁸Aisī-aisī bātē̃ jab vidvān sunē̃gē tō wonder khāyēṅgē , tō inhō̃ key|kī knowledge jabardast hai .

¹⁶⁷When scholars hear such things, they will be amazed at how your knowledge is so powerful.

¹⁶⁹Manuṣhya tō kuchh bhī nahī̃ jāntē sirph sarvavyāpī kah dētē haĩ .

¹⁶⁸Human beings don't understand anything but simply say that He is omnipresent.

¹⁷⁰Yah sab samajhnē key|kī aur samjhānē key|kī bātē̃ haĩ .

¹⁶⁹All of these matters have to be understood and explained.

¹⁷¹Tumkō dhan miltā hai phir dān karnā hai .

¹⁷⁰You receive this wealth and you then donate it to others.

¹⁷²Bābā tumkō dētē jātē haĩ , tum bhī dētē jāō .

¹⁷¹Baba continues to give this to you and you then give it to others.

¹⁷³Yah akhuṭ khajānā hai , sārā madār dhārṇā par hai .

¹⁷²This is an infinite treasure; everything depends on how much you have imbibed.

¹⁷⁴Jitnī dhārṇā karē̃gē utnā ūñch pad pāyēṅgē .

¹⁷³The more you imbibe, the higher the status you will claim.

¹⁷⁵Khyāl karō kahā̃ kauṛī , kahā̃ hīrā .

¹⁷⁴Just think about the difference between shells and diamonds.

¹⁷⁶Hīrē kā mūlya sabsē jāstī . ¹⁷⁷Kauṛī kā mūlya sabsē cum|kam .

¹⁷⁵The value of diamonds is the highest and the value of shells is the lowest.

¹⁷⁸Abhī tum kauṛī sē hīrā bantē hō .

¹⁷⁶You are now changing from shells into diamonds.

¹⁷⁹Yah bātē̃ kabhī kiskē svapn mē̃ bhī na āyē̃ .

¹⁷⁷These things would not be in anyone's dreams.

¹⁸⁰Sirph samajhē̃gē barōbar lakṣhmī-nārāyaṇ kā rājya thā , jō hōkar gayē haĩ . ¹⁸¹Bākī yah rājya kab kisnē diyā , yah kuchh nahī̃ jāntē .

¹⁷⁸They only understand that there was the kingdom of Lakshmi and Narayan who have been and gone, but no one knows who gave them that kingdom or when it was given.

¹⁸²Rājāī kisnē dī|the  ?

¹⁷⁹Who gave them the kingdom?

¹⁸³Yahā̃ tō kuchh bhī nahī̃ hai .

¹⁸⁰There is nothing here.

¹⁸⁴Rājyōg sē svarg kī rājāī miltī hai .

¹⁸¹You receive the kingdom of heaven by studying Raja Yoga.

¹⁸⁵Yah wonder hai nā .

¹⁸²This is a wonder!

¹⁸⁶Achchhī tarah bachchō̃ key|kī buddhi mē̃ naśhā rahnā chāhiē . ¹⁸⁷Parantu māyā phir vah sthāī naśhā rahnē nahī̃ dētī hai .

¹⁸³You children should have great intoxication of this in your intellects, but Maya does not allow you to have that intoxication permanently.

¹⁸⁸Ham śhivbābā K|kē bachchē haĩ .

¹⁸⁴We are the children of Shiv Baba.

¹⁸⁹Yah knowledge paṛhkar ham viśhva K|kē mālik banē̃gē . ¹⁹⁰Yah kabhī kiskī buddhi mē̃ ātā hōgā kyā  !

¹⁸⁵Would it enter the intellects of others that they would study this knowledge and become the masters of the world?

¹⁹¹Tō bāp samjhātē haĩ bachchō̃ kō kitnī mēhnat karnī chāhiē .

¹⁸⁶The Father explains to you children how much effort you should make.

¹⁹²Gurū K|kē nindak ṭhaur na pāyē̃ .

¹⁸⁷It is said: “Those who defame the Satguru cannot claim a high status.”

¹⁹³Yah yahā̃ key|kī bāt hai .

¹⁸⁸That refers to this time now.

¹⁹⁴Unkī tō aim object hī nahī̃ hai .

¹⁸⁹They don't have any aim or objective.

¹⁹⁵Tumhārī tō aim object hai .

¹⁹⁰You have an aim and objective.

¹⁹⁶Bāp teacher gurū tīnō̃ hī haĩ .

¹⁹¹He is the Father, the Teacher and the Guru.

¹⁹⁷Tum jāntē hō is paṛhāī sē ham viśhva K|kē mālik bantē haĩ .

¹⁹²You know that you are becoming the masters of the world by studying this.

¹⁹⁸Kitnī khabardārī sē paṛhnā aur paṛhānā chāhiē .

¹⁹³You should study this and teach others with so much care.

¹⁹⁹Aisī kōī bāt na hō jō nindā karā dō .

¹⁹⁴You mustn’t do anything that would defame the Father.

²⁰⁰Na kisī sē laṛnā jhagaṛnā hai .

¹⁹⁵You mustn't fight either.

²⁰¹Sabsē mīṭhā bōlnā hai .

¹⁹⁶Speak sweetly to everyone.

²⁰²Bāp kā parichay dēnā hai .

¹⁹⁷Give everyone the Father's introduction.

²⁰³Bābā kahtē haĩ dē dān tō chhūṭē grahaṇ .

¹⁹⁸Baba says: “Give a donation and the omens will be removed.”

²⁰⁴Number one dān hai dēh-abhimān .

¹⁹⁹The number one donation is that of body consciousness.

²⁰⁵Is samay tō tum ātma-abhimānī hō aur paramātma-abhimānī bantē hō .

²⁰⁰At this time, you are soul conscious and you are becoming God conscious.

²⁰⁶Yah amūlya jīvan hai .

²⁰¹This is an invaluable life.

²⁰⁷Bāp kahtē haĩ kalp-kalp ham tumkō aisē paṛhānē ātē haĩ phir tum bhūl jātē hō .

²⁰²The Father says: I come to teach you every cycle and you then forget.

²⁰⁸Yah bhī drama mē̃ nūndh hai .

²⁰³This too is fixed in the drama.

²⁰⁹Achchhā  !

²⁰⁴Achcha.

²¹⁰Mīṭhē-mīṭhē sikīladhē , gyān ratna dhāraṇ karnē vālē aur service karnē vālē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²⁰⁵To you sweetest, beloved, long-lost and now-found children, who imbibe the jewels of this knowledge and also do service, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁶The spiritual Father says namaste to you spiritual children.

²¹²Dhārṇā kē liē mukhya sār  :

²⁰⁷Essence for dharna:

²¹³1 ) sabsē mīṭhā bōlnā hai , aisī kōī bāt nahī̃ karnī hai , jissē bāp key|kī nindā hō .

²⁰⁸1. Speak sweetly to everyone. ²⁰⁹Don't do anything that would defame the Father.

²¹⁴Dēh-abhimān kā dān kar ātma-abhimānī aur paramātma-abhimānī bannā hai .

²¹⁰Donate body consciousness and become soul conscious and God conscious.

²¹⁵2 ) jō gyān dhan miltā hai , uskā dān karnā hai , paṛhāī sē rājāī miltī hai is naśhē mē̃ sthāī rahnā hai .

²¹¹2. Donate the wealth of this knowledge that you receive. ²¹²Constantly remain in the intoxication of receiving the kingdom through this study.

²¹⁶Attention dēkar paṛhāī paṛhnī hai .

²¹³Study with attention.

²¹⁷Vardān  : sākṣhīpan key|kī seat dvārā parēśhānī śhabda kō samāpt karnē vālē master trikāldarśhī bhav

²¹⁴Blessing: May you become a master trikaldarshi and sit on the seat of a detached observer and finish the word “distress”.

²¹⁸Is drama mē̃ jō kuchh bhī hōtā hai usmē̃ kalyāṇ bharā huā hai , kyō̃ , kyā kā question samajhdār K|kē andar uṭh nahī̃ saktā .

²¹⁵Whatever happens in the drama, it is filled with benefit. ²¹⁶Those who are sensible cannot have questions such as, “Why?” or “What?”.

²¹⁹Nuksān mē̃ bhī kalyāṇ samāyā huā hai , bāp kā sāth aur hāth hai tō akalyāṇ hō nahī̃ saktā .

²¹⁷Benefit merged in any loss. ²¹⁸When you have the Father’s company and His hand, there cannot be any loss.

²²⁰Aisē śhān key|kī sheet par rahō tō kabhī parēśhān nahī̃ hō saktē .

²¹⁹Stay seated on the seat of your self-respect and you will not become distressed.

²²¹Sākṣhīpan key|kī sheet parēśhānī śhabda kō khatm kar dētī hai , isliē trikāldarśhī ban pratigyā karō ki na parēśhān hōṅgē , na parēśhān karē̃gē .

²²⁰The seat of a detached observer finishes the word “distress”. ²²¹Therefore, become trikaldarshi and promise that you will not become distressed or cause others distress.

²²²Slōgan  : apnī sarv karmēndriyō̃ kō order pramāṇ chalānā hī svarājya adhikārī bannā hai .

²²²Slogan: When your physical senses work according to your orders, you are a self-sovereign, a master of yourself.

²²³*** Om Shanti ***

²²³Yē avyakt iśhārē - «  niśhchay K|kē foundation kō majbūt kar sadā nirbhay aur niśhchint rahō "

²²⁴Avyakt Signal: Make your foundation of faith strong and remain constantly fearless and carefree.

²²⁴Niśhchaybuddhi kā arth|earth hai bēphikr bādśhāh , vahī bāp samān hai .

²²⁵The intellect having faith means to be a carefree emperor, and only such souls are equal to the Father.

²²⁵Vināśhī dhan vālē jitnā kamātē utnā samay pramāṇ phikra mē̃ rahtē .

²²⁶According to the time, the more perishable income people earn, the more worries they have.

²²⁶Lēkin jinhē̃ faith hai ki ham īśhvarīy khajānō̃ K|kē mālik aur paramātma bālak haĩ vah sadā hī svapn mē̃ bhī bēphikr bādśhāh haĩ , kyōṅki unkō viśhvās hai ki yah īśhvarīy khajānē is janm mē̃ tō kyā lēkin anēk janm sāth haĩ , sāth rahē̃gē isīliē vah niśhchaybuddhi , niśhchint rahtē haĩ .

²²⁷However, those who are the masters of these Godly treasures and are Godly children are constantly carefree emperors even in their dreams, because they have the faith that they have these Godly treasures with them, not only in this birth, but for many births. ²²⁸They will remain with them all the time and this is why their intellects constantly have faith and they remain carefree.