मंगलवार 10 मार्च 2026 की दैनिक मुरली

दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

010-03-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

010/03/26 Morning Murli Om Shanti BapDada Madhuban

Essence

1 «  mīṭhē bachchē - sabsē baṛī bīmārī dēh-abhimān kī hai , issē hī down fall huā hai , isliē ab dēhī-abhimānī banō ' '

1Essence: Sweet children, the biggest illness is body consciousness. 2It was through this illness that there was the downfall. 3Therefore, now become soul conscious.

Question

2Praśhna  : tum bachchō̃ key|kī karmātīt avasthā kab hōgī  ?

4Question: When will you children reach your karmateet stage?

Answer

3Uttar  : jab yōgbal sē karmabhōg par vijay prāpt karē̃gē . 4Pūrā-pūrā dēhī-abhimānī banē̃gē .

5Answer: When you have victory over the suffering of your karma with the power of yoga and when you become completely soul conscious.

5Yah dēh-abhimān kā hī rōg sabsē baṛā hai , issē duniyā patit huī hai .

6This illness of body consciousness is the biggest illness. 7It is through this illness that the world has become impure.

6Dēhī-abhimānī banō tō vah khuśhī , vah naśhā rahē , chalan bhī sudharē .

8Become soul conscious and you will have happiness and intoxication and your behaviour will be reformed.

Song

7Gīt  : rāt K|kē rāhī thak mat jānā …

9Song: O traveller of the night, do not become weary. 10The destination of the dawn is not far off.

Murli

8Ōm śhānti .

11Om shanti.

9Rāhī kā arth|earth tō bachchō̃ nē sunā .

12You children have heard the meaning of “traveller”.

10Aur tō kōī samjhā nahī̃ saktē sivāē tum brahmā mukh vaṅśhāvalī brāhmaṇō̃ K|kē .

13No one, apart from you mouth-born creation Brahmins, can explain this.

11Tum jō dēvī dēvtā thē , thē tō manuṣhya parantu tumhārī sīrat bahut achchhī thī . 12Tum sarvguṇ sampann , 16 kalā sampūrṇ thē .

14When you were deities, you were also human beings and your characters were very good; you were full of all virtues and 16 celestial degrees full.

13Tum viśhva K|kē mālik thē .

15You were the masters of the world.

14Hīrē jaisē sē kauṛī jaisā kaisē banē , yah kōī manuṣhya nahī̃ jāntē haĩ .

16No human being knows how you changed from diamonds into shells.

15Tumnē bhī number-vār puruṣhārth anusār palṭā|palaṭā khāyā hai ( parivartan huē hai ) .

17You also completely change, numberwise, according to the efforts you make.

16Abhī tum dēvtā banē nahī̃ hō .

18You haven’t yet become deities.

17Rejuvenate hō rahē hō .

19You are being rejuvenated.

18Kōī thōṛā badalē haĩ , kōī key|kī 5 pratiśhat , kōī key|kī 10 pratiśhat . . . sīrat badaltī jātī hai .

20Some have changed a little; the characters of some have changed 5% and others 10%.

19Duniyā kō yah patā nahī̃ bhārat hī heaven thā , kahtē bhī haĩ Christ sē 3 hajār varṣh pahlē bhārat mē̃ dēvī-dēvtā thē , unmē̃ aisē guṇ thē jō unhō̃ kō bhagvān bhagvatī kahtē thē .

21The world doesn't know that Bharat was heaven. 22They say that deities existed in Bharat 3000 years before Christ. 23They had such virtues that they were called gods and goddesses.

20Abhī tō vah guṇ haĩ nahī̃ .

24They don’t have those virtues now.

21Manuṣhya key|kī samajh mē̃ nahī̃ ātā , bhārat jō itnā sāhūkār thā , unkā phir down fall kaisē huā .

25People don't understand how the downfall of Bharat, which was so wealthy, happened.

22Vah bhī bāp hī baiṭh samjhātē haĩ .

26Only the Father sits and explains this.

23Tum bhī samjhā saktē hō , jinkī sūrat sudharī hai .

27Those of you whose characters have changed can explain this.

24Bāp kahtē haĩ bachchē tum dēvī dēvtā thē tō ātma-abhimānī thē phir jab rāvaṇ rājya śhurū huā tō dēh-abhimānī ban paṛē hō .

28The Father says: Children, when you were deities, you were soul conscious and then, when the kingdom of Ravan began, you became body conscious.

25Yah dēh-abhimān key|kī sabsē baṛī bīmārī tumkō lag paṛī hai .

29This body consciousness is the biggest illness you have.

26Satyug mē̃ tum ātma-abhimānī thē , bahut sukhī thē , kisnē tumkō aisā banāyā  ? 27Yah kōī bhī nahī̃ jāntē .

30In the golden age, you were soul conscious and very happy. 31No one knows who made you that.

28Bāp baiṭh samjhātē haĩ tumhārā down fall kyō̃ huā .

32The Father sits here and explains why your downfall happened.

29Apnē dharm kō bhūl gayē hō .

33You forgot your religion.

30Bhārat worth not A penny ban gayā .

34Bharat has become worth not a penny.

31Unkā mūl kāraṇ kyā hai  ?

35What is the main reason for this?

32Dēh-abhimān .

36Body consciousness.

33Yah bhī drama banā huā hai .

37This drama is predestined.

34Manuṣhya yah nahī̃ jāntē ki bhārat itnā sāhūkār thā phir garīb kaisē banā , ham ādi sanātan dēvī-dēvtā dharm K|kē thē phir ham kaisē dharm bhraṣhṭa , karma bhraṣhṭa banē̃ .

38People don't know how Bharat, which was so wealthy, became as poor as it is now. 39We belonged to the original, eternal deity religion. 40So, how did we become corrupt in our religion and actions?

35Bāp samjhātē haĩ , rāvaṇ rājya hōnē sē tum dēh-abhimānī banē , tō tumhārā yah hall|hāl hōnē lagā .

41The Father explains: When it became the kingdom of Ravan, you became body conscious and this therefore became your condition.

36Sīṛhī bhī dikhāī hai - kaisē down fall huā , worth not A penny kā bhī mukhya kāraṇ dēh-abhimān hai .

42The ladder shows how the downfall happened. 43Body consciousness is the main reason why you became worth not a penny.

37Yah bhī bāp baiṭh samjhātē haĩ .

44The Father sits here and explains this too.

38Śhāstrō̃ mē̃ kalp key|kī āyu lākhō̃ varṣh lagā dī hai .

45In the scriptures, they have shown the duration of the cycle to be hundreds of thousands of years.

39Ājkal samajhdār haĩ kriściyan lōg .

46Nowadays, the sensible ones are the Christians.

40Vah bhī kahtē haĩ - Christ sē 3 hajār varṣh pahlē paradise thā , bhāratvāsī yah samajh nahī̃ saktē ki prāchīn bhārat hī thā jiskō svarg , heaven kahā jātā hai .

47They too say that 3000 years before Christ there was Paradise. 48People cannot understand that it was ancient Bharat that was called heaven.

41Ājkal tō bhārat key|kī full history-geography kō jāntē hī nahī̃ haĩ , thōṛē bachchō̃ mē̃ thōṛā gyān hai tō dēh-abhimān ā jātā hai . 42Samajhtē haĩ hamārē jaisā kōī hai nahī̃ .

49Nowadays, they don't know the full history and geography of Bharat. 50A few children have a little of this knowledge, but they also have body consciousness, because they think that there is no one like them.

43Bāp samjhātē haĩ bhārat key|kī aisī durdaśhā kyō̃ huī  ?

51The Father explains why Bharat has reached such a state of degradation.

44Bāpū gāndhī bhī kahtē thē - patit-pāvan āō , ākar rāmrājya sthāpan karō .

52Bapu Gandhiji also used to say:” Purifier, come! 53Come and establish the kingdom of Rama!”

45Ātmā kō jarūr kabhī bāp sē sukh milā hai , tō patit-pāvan kō yād kartē haĩ .

54Souls definitely received happiness from the Father at some point. 55That is why they remember the Purifier.

46Bāp samjhātē haĩ hamārē bachchē jō śhūdra sē badal brāhmaṇ bantē haĩ vah bhī pūrā dēhī-abhimānī nahī̃ bantē haĩ . 47Ghaṛī-ghaṛī dēh-abhimān mē̃ ā jātē haĩ .

56The Father explains: My children, who change from shudras into Brahmins, don't become completely soul conscious either; they repeatedly become body conscious.

48Yah hai sabsē purānā rōg , jissē yah hall|hāl huā hai .

57This is the oldest illness and it is through this that your condition has become like it is.

49Dēhī-abhimānī bannē mē̃ baṛī mēhnat hai .

58It takes a lot of effort to become soul conscious.

50Jitnā dēhī-abhimānī banē̃gē , utnā bāp kō yād karē̃gē .

59The more soul conscious you are, the more you will remember the Father.

51Phir athāh khuśhī rahnī chāhiē .

60Therefore, there should be limitless happiness.

52Gāyā jātā hai - parvāh thī pār brahm mē̃ rahnē vālē parameśhvar key|kī vah mil gayā , ussē 21 janm kā varsā miltā hai .

61It is remembered: You were concerned to meet the Supreme One who lives in the element of brahm, the element beyond, and you have now found Him. 62You receive the inheritance of 21 births from Him.

53Bākī kyā chāhiē .

63What else do you need?

54Tum sirph dēhī-abhimānī banō , māmēkam yād karō .

64Simply become soul conscious and constantly remember Me alone.

55Bhal gr̥ihastha vyavahār mē̃ rahō .

65You may live at home with your family.

56Sārī duniyā dēh-abhimān mē̃ hai .

66The whole world is body conscious.

57Bhārat jō itnā ūñch thā uskā down fall huā hai .

67The downfall of Bharat, which was so elevated, did happen.

58History-geography kyā hai , yah kōī batā na sakē .

68No one can tell you its history and geography.

59Yah bātē̃ kōī bhī śhāstrō̃ mē̃ nahī̃ haĩ .

69These things are not mentioned in any of the scriptures.

60Dēvtāyē̃ ātma-abhimānī thē .

70Deities were soul conscious.

61Jāntē thē ēk dēh kō chhōṛ dūsrī lēnī hai .

71They understood that they had to shed their bodies and take others.

62Paramātma-abhimānī nahī̃ thē .

72They were not God conscious.

63Tum jitnā bāp kō yād karē̃gē , dēhī-abhimānī rahē̃gē utnā bahut mīṭhā banē̃gē .

73The more soul conscious you remain and the more you remember the Father, the sweeter you will become.

64Dēh-abhimān mē̃ ānē sē hī laṛnā , jhagaṛnā , bandarpanā ā jātā hai , yah bāp samjhātē haĩ .

74It is by becoming body conscious that there is fighting, quarrelling and monkeyish behaviour. 75The Father explains all of this.

65Yah bābā bhī samajh rahē haĩ .

76This Baba also understands all of this.

66Bachchē dēh-abhimān mē̃ ākar śhivbābā kō bhūl jātē haĩ .

77Some children become body conscious and forget Shiv Baba.

67Achchhē-achchhē bachchē dēh-abhimān mē̃ rahtē haĩ . 68Dēhī-abhimānī bantē hī nahī̃ haĩ .

78Even very good children are still body conscious; they don't become soul conscious at all.

69Tum kōī kō bhī yah bēhad key|kī history-geography samjhā saktē hō .

79You can explain this unlimited history and geography to anyone.

70Barōbar sūryavanśhī chandravanśhī rājdhānī thī .

80There definitely were the sun and moon dynasty kingdoms.

71Drama kā kiskō bhī patā nahī̃ hai .

81No one knows the drama.

72Bhārat jō itnā girā , down fall key|kī jaṛ hai dēh-abhimān .

82Bharat has now fallen so much and the root of the downfall is body consciousness.

73Bachchō̃ mē̃ bhī dēh-abhimān ā jātā hai .

83Some children, too, become body conscious.

74Yah nahī̃ samajhtē ki hamkō direction kaun dētē haĩ .

84They don't understand who is giving them directions.

75Hamēśhā samjhō - śhivbābā kahtē haĩ .

85Always consider it to be Shiv Baba who is telling you.

76Śhivbābā kō yād na karnē sē hī dēh-abhimān mē̃ ā jātē haĩ .

86It is because of not remembering Shiv Baba that you become body conscious.

77Sārī duniyā dēh-abhimānī ban gaī hai tab bāp kahtē haĩ māmēkam yād karō , apnē kō ātmā samjhō .

87The whole world has become body conscious and this is why the Father says: Constantly remember Me alone. 88Consider yourselves to be souls.

78Ātmā is dēh dvārā suntī hai , part bajātī hai .

89The soul listens through this body and plays his part.

79Bāp kitnā achchhī rīti samjhātē haĩ .

90The Father explains so well.

80Bhal bhāṣhaṇ tō bahut achchhā kar lētē haĩ parantu chalan bhī tō achchhī chāhiē nā .

91Although some of you give very good talks, good behaviour too is necessary.

81Dēh-abhimān hōnē kāraṇ fail hō jātē haĩ . 82Vah khuśhī va naśhā nahī̃ rahtā hai .

92Because of becoming body conscious, some fail; there isn't that happiness or intoxication.

83Phir baṛē vikarma bhī unsē hōtē haĩ , jis kāraṇ baṛē daṇḍ K|kē bhāgī ban paṛtē haĩ .

93They then perform very sinful actions due to which a lot of punishment will be experienced.

84Dēh-abhimānī bannē sē bahut nuksān pātē haĩ . 85Bahut sajā khānī paṛtī hai .

94A lot of damage is caused by being body conscious; a lot of punishment will have to be experienced.

86Bāp kahtē haĩ yah godly world government hai nā .

95The Father says: This is the Godly World Government, is it not?

87Mujh god key|kī government kā right hand hai dharmarāj .

96The right hand of Myself, the Godly Government, is Dharamraj.

88Tum achchhē karma kartē hō tō unkā phal achchhā miltā hai .

97When you perform good actions, you receive good fruit from that.

89Burē karma kartē hō tō unkī sajā khātē hō .

98Because bad actions are performed, punishment is experienced.

90Sab garbh jēl mē̃ bhī sajāyē̃ khātē haĩ .

99Everyone also experiences punishment in the jail of a womb.

91Us par bhī ēk kahānī hai .

100There is a story about that.

92Yah sab bātē̃ is samay kī haĩ .

101All of those things refer to this time.

93Mahimā ēk bāp kī hai .

102The praise is only of the one Father.

94Dūsrē kōī key|kī mahimā hai nahī̃ isliē likhā jātā hai trimūrti śhiv jayantī worth diamond .

103There is praise of no one else. 104This is why it is written: Trimurti Shiva Jayanti is worth a diamond.

95Bākī sab hai worth kauṛī .

105All the rest are worth shells.

96Sivāē śhivbābā K|kē pāvan kōī banā na sakē .

106No one, apart from Shiv Baba, can purify you.

97Pāvan bantē haĩ phir rāvaṇ patit banātē haĩ . 98Jis kāraṇ sab dēh-abhimānī ban paṛē haĩ .

107You become pure and then Ravan makes you impure, due to which everyone becomes body conscious.

99Ab tum dēhī-abhimānī bantē hō .

108You are now becoming soul conscious.

100Yah dēhī-abhimānī avasthā 21 janm chaltī hai .

109This soul-conscious stage lasts for 21 births.

101Tō balihārī ēk key|kī gāī jātī hai .

110So, the greatness is of the One.

102Bhārat kō svarg banānē vālā śhivbābā hai , yah kiskō patā nahī̃ hai ki śhivbābā kab āyā , unkī history tō pahlē-pahlē chāhiē .

111It is Shiv Baba who makes Bharat into heaven. 112No one knows when Shiv Baba comes. 113His history should be known first.

103Śhiv kahā hī jātā hai parampitā paramātmā kō .

114The Supreme Father, the Supreme Soul, is called Shiva.

104Tum jāntē hō dēh-abhimān K|kē kāraṇ down fall hōtā hai .

115You understand that there was the downfall because of body consciousness.

105Aisā hō tab tō bāp āyē rise karnē .

116It is after this has happened that the Father has to come to make it rise.

106Rise aur fall , din aur rāt , gyān sūrya pragaṭā , agyān andhēr vināśh .

117Rise and fall, day and night, the Sun of Knowledge rises and dispels the darkness of ignorance.

107Sabsē jāstī agyān hai yah dēh-abhimān .

118The greatest ignorance is that of body consciousness.

108Ātmā kā tō kiskō patā nahī̃ hai .

119No one even knows about souls.

109Ātmā sō paramātmā kah dētē haĩ tō kitnē pāp ātmā hō gayē haĩ isliē down fall huā hai .

120They simply say that each soul is the Supreme Soul and they have therefore become such sinful souls! 121This is why there has been the downfall.

11084 janma liē haĩ , sīṛhī nīchē utartē āyē haĩ .

122You have taken 84 births and continued to come down the ladder.

111Yah khēl banā huā hai .

123This play is predestined.

112Yah world key|kī history-geography tum bachchē jāntē hō aur kōī nahī̃ jāntē . 113Viśhva kā down fall kaisē huā .

124No one but you children, knows the history and geography of the world, how there was the downfall of the world.

114Vē|way tō samajhtē haĩ ki science sē bahut tarakkī huī hai .

125They believe that there has been a lot of improvement through science.

115Yah nahī̃ samajhtē ki duniyā aur hī patit nark ban gaī hai .

126They don’t understand that the world has become even more impure and hellish.

116Dēh-abhimān bahut hai .

127There is a lot of body consciousness.

117Bāp kahtē haĩ abhī tumkō dēhī-abhimānī bannā hai .

128The Father says: You now have to become soul conscious.

118Achchhē-achchhē mahārathī ḍhēr haĩ .

129There are many very good maharathis.

119Gyān baṛā achchhā sunātē haĩ parantu dēh-abhimān pūrā haṭā nahī̃ haĩ .

130They speak this knowledge very well but their body consciousness hasn't been removed yet.

120Dēh-abhimān K|kē kāraṇ kōī mē̃ krōdh kā aṅśh , kōī mē̃ mōh kā aṅśh , kuchh na kuchh hai .

131Because of having body consciousness, there is a trace of anger in some, a trace of attachment in others; there is one thing or another.

121Sīrat sudharnī chāhiē nā .

132Everyone’s character has to be reformed.

122Bahut-bahut mīṭhā bannā chāhiē .

133Become very, very sweet.

123Tab misāl dētē haĩ - śhēr bakrī ikaṭṭhē jal pītē haĩ .

134This is why the example of the lion and lamb drinking water from the same stream is given.

124Vahā̃ kōī aisē duḥkh dēnē vālē jānvar bhī hōtē nahī̃ .

135There, there are no animals that cause sorrow.

125In bātō̃ kō bhī muśhkil kōī samajhtē haĩ .

136Hardly anyone understands these things.

126Number-vār samajhnē vālē haĩ .

137They understand things, numberwise.

127Karmabhōg nikal jāē , karmātīt avasthā hō jāē , yah muśhkil hōtī hai .

138It is with great difficulty that the suffering of their karma is finished and they become karmateet.

128Bahut dēh-abhimān mē̃ ātē haĩ .

139Many become body conscious.

129Patā nahī̃ paṛtā hai - hamkō yah mat kaun dētē haĩ .

140They’re not aware of who is giving them these directions.

130Śhrīmat , śhrīkr̥iṣhṇa K|kē dvārā kaisē milēgī .

141How could you receive shrimat from Shri Krishna?

131Śhivbābā kahtē haĩ inkē bigar śhrīmat kaisē dū̃gā .

142Shiv Baba says: How could I give you shrimat without this one?

132Sthāī rath hamārā yah hai .

143This one is fixed as My chariot.

133Dēh-abhimān mē̃ ākar ulṭē sulṭē kārya karkē mupht apnī barbādī mat karō .

144Don't ruin yourself for nothing by becoming body conscious and performing wrong actions.

134Nahī̃ tō natījā kyā hōgā  !

145What would the consequences of that then be?

135Bahut cum|kam pad pāyēṅgē .

146A very low status would be received.

136Paṛhē kē āgē anpaṛhē bharī ḍhōyēṅgē .

147The uneducated ones will have to bow down in front of the educated ones.

137Bahut kahtē haĩ bhārat key|kī history-geography jō full hōnī chāhiē sō nahī̃ hai .

148Many people say that the history and geography of Bharat is not as full as it should be.

138Tō unkō samjhānā paṛē .

149This has to be explained to them.

139Tumhārē sivāē tō kōī samjhā na sakē .

150No one, apart from you, can explain this.

140Parantu dēhī-abhimānī sthiti chāhiē , vahī ūñch pad pā saktē haĩ .

151However, a soul-conscious stage is required. 152Only such ones can claim a high status.

141Abhī tō karmātīt avasthā kiskī huī nahī̃ hai .

153As yet, none of you has reached your karmateet stage.

142Inkē ( bābā K|kē ) ūpar tō bahut jhañjhaṭ haĩ .

154This one (Brahma Baba) has many responsibilities.

143Kitnī phikarāt rahtī hai . 144Bhal samajhtē haĩ ki sab drama anusār hōtā hai .

155He has so many worries, even though he understands that everything happens according to the drama.

145Phir bhī samjhānē kē liē yuktiyā̃ tō rachnī hōtī haĩ nā isliē bābā kahtē haĩ tum jāstī dēhī-abhimānī ban saktē hō .

156Nevertheless, different methods have to be created in order to explain to you. 157This is why Baba says: You can become much more soul conscious.

146Tumhārē ūpar kōī bōjhā nahī̃ hai , bāp par tō bōjhā hai .

158You don’t have any burdens on you. 159The father has many burdens.

147Head tō yah hai nā - prajāpitā brahmā . 148Parantu yah kiskō patā nahī̃ hai ki inmē̃ śhivbābā baiṭhē haĩ .

160This one, Prajapita Brahma, is the head, but no one knows that Shiv Baba is sitting in him.

149Tumhārē mē̃ bhī kōī muśhkil is niśhchay mē̃ rahtē haĩ .

161Among you too, hardly anyone keeps this faith.

150Tō yah world key|kī history-geography jānnī chāhiē nā . 151Bhārat mē̃ svarg kab thā , phir kahā̃ gayā  ?

162You have to know this world history and geography: when Bharat was heaven and where that then went to.

152Kaisē down fall huā  ?

163How did its downfall take place?

153Yah kiskō patā nahī̃ hai .

164No one knows this.

154Jab tak tum nahī̃ samjhāō tab tak kōī samajh na sakē isliē bābā direction dētē haĩ .

165Unless you explain, no one can understand. 166This is why Baba gives you directions.

155Likhā paṛhī karō tō skūlō̃ mē̃ world key|kī history-geography batānī chāhiē .

167Write to those in schools and tell them that they should show the history and geography of the world.

156Down fall par bhāṣhaṇ karnā chāhiē .

168Give talks about the downfall.

157Bhārat hīrē jaisā thā vah phir kauṛī jaisā kaisē banā  ?

169Bharat used to be like a diamond; how did it become like a shell?

158Kitnē varṣh lagē  ?

170How many years did this take?

159Ham samjhātē haĩ .

171We can explain all of this.

160Aisē parchē aeroplane dvārā girā saktē haĩ .

172You can drop leaflets from aeroplanes.

161Samjhānē vālā baṛā hōśhiyār chāhiē .

173Those who explain have to be very clever.

162Government chāhtī hai tō government kā hī hall|hāl vigyān bhavan , jō dēhlī mē̃ hai vahā̃ sabkō bulānā chāhiē .

174The Government wants this. 175Therefore, invite everyone to the Government Hall, Vigyan Bhavan, in Delhi.

163Akhbār mē̃ bhī ḍālā jāē .

176Have it printed in the newspapers.

164Card bhī sabkō bhēj dē̃ .

177Also send everyone invitation cards.

165Ham āpkō sārē world key|kī history-geography ādi sē ant tak samjhātē haĩ .

178“We are explaining to you the history and geography of the whole world from the beginning to the end.”

166Āpēhī āyēṅgē , jāyēṅgē .

179They will come and go of their own accord.

167Paisē key|kī tō bāt hī nahī̃ hai .

180It is not a question of money.

168Samjhō hamkō kōī milā , present ( bhēṇṭ ) kartē haĩ tō ham lē nahī̃ saktē haĩ .

181For instance, if you meet someone who wants to give you a present, you cannot accept it.

169Service karnē kē liē kām mē̃ lāyēṅgē , bākī ham lē nahī̃ saktē .

182You could use it for service, but you couldn't accept it for yourself.

170Bāp kahtē haĩ maĩ tumsē dān lēkar kyā karū̃gā jō phir bharkar dēnā paṛē .

183The Father says: What would I do with a donation from you? 184I would have to give you the full return.

171Maĩ pakkā śharrāph hū̃ .

185I am the very clever Stockbroker.

172Achchhā  !

186Achcha.

173Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

187To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

174Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

188The spiritual Father says namaste to you spiritual children.

Essence for dharna

175Dhārṇā kē liē mukhya sār  :

189Essence for dharna:

1761 ) dēh-abhimān mē̃ ākar kōī bhī ulṭā sulṭā kārya nahī̃ karnā hai .

1901. Don't perform any wrong actions by becoming body conscious.

177Dēhī-abhimānī bannē kā pūrā-pūrā puruṣhārth karnā hai .

191Make full effort to become soul conscious.

178Apnī sīrat ( chalan ) sudhārtē rahnā hai

192Continue to reform your character.

1792 ) bahut-bahut mīṭhā , śhītal bannā hai .

1932. Become very, very sweet and cool.

180Andar mē̃ krōdh mōh kā jō bhūt hai , usē nikāl dēnā hai .

194Remove the evil spirits of anger and attachment from within you.

Blessing

181Vardān  : regard dēnē kā record ṭhīk rakh , khuśhī kā mahādān karnē vālē puṇya ātmā bhav

195Blessing: May you keep your record of giving regard good and make great donations of happiness as a charitable soul.

182Vartamān samay chārō̃ ōr regard dēnē kā record ṭhīk karnē key|kī āvaśhyaktā hai .

196At this time, all of you everywhere have to keep your record of giving regard good.

183Yahī record phir chārō̃ ōr bajēgā .

197This record will then play everywhere.

184Regard dēnā aur regard lēnā , chhōṭē kō bhī regard dō , baṛē kō bhī regard dō .

198Give regard and receive regard, give regard to the younger ones, give regard to the older ones.

185Yah regard kā record abhī nikalnā chāhiē , tab khuśhī kā dān karnē vālē mahādānī puṇya ātmā banē̃gē .

199Let your record of giving regard now be kept and you will then become a great donor and a charitable soul who gives the donation of happiness.

186Kisī kō regard dēkar khuśh kar dēnā - yah baṛē sē baṛā puṇya kā kām hai , sēvā hai .

200To make someone happy by giving him regard is a great act of charity; it is real service.

Slogan

187Slōgan  : her|har ghaṛī kō antim ghaṛī samajhkar chalō tō ever ready rahē̃gē .

201Slogan: Move along while considering every moment to be the final moment and you will remain ever ready.

202*** Om Shanti ***

188Mātēśhvarī jī K|kē anmōl mahāvākya

203Invaluable elevated versions of Mateshwariji

1891 ) «  tamōguṇī māyā kā vistār ' ' 190Satōguṇī , rajōguṇī , tamōguṇī yah tīn śhabda kahtē haĩ iskō yathārth samajhnā jarurī hai .

2041) The expansion of tamoguni Maya: The three words “satoguni, rajoguni and tamoguni” are used, but it is essential to understand these accurately.

191Manuṣhya samajhtē haĩ yah tīnō̃ guṇ ikaṭṭhē chaltē rahtē haĩ , parantu vivēk kyā kahtā hai - kyā yah tīnō̃ guṇ ikaṭṭhē chalē ātē haĩ vā tīnō̃ guṇō̃ kā part alag-alag yug mē̃ hōtā hai  ?

205People think that these three qualities exist at the same time, but what does reason tell us? 206Have these three qualities continued to exist at the same time, or is the part of each of the three qualities separate in each age?

192Vivēk tō aisē hī kahtā hai ki yah tīnō̃ guṇ ikaṭṭhē nahī̃ chaltē , jab satyug hai tō satōguṇ hai , dvāpar hai tō rajōguṇ hai aur kaliyug hai tō tamōguṇ hai .

207Reasoning says that these three qualities do not exist at the same time. 208When it is the golden age (satyug), it is satoguni, when it is the copper age, it is rajoguni and when it is the iron age, it is tamoguni.

193Jab satō hai tō tamō rajō nahī̃ , jab rajō hai tō phir satōguṇ nahī̃ hai .

209When it is sato, it is not then rajo or tamo. 210When it is rajo, it is not satoguni.

194Yah manuṣhya tō aisē hī samajhkar baiṭhē haĩ ki yah tīnō̃ guṇ ikaṭṭhē chaltē ātē haĩ .

211People have continued to believe that these three continue to exist at the same time. 212It is a huge mistake to say this.

195Yah bāt kahnā sarāsar bhūl hai , vō samajhtē haĩ jab manuṣhya sach bōltē haĩ , pāp karma nahī̃ kartē haĩ tō vō satōguṇī hōtē haĩ parantu vivēk kahtā hai jab ham kahtē haĩ satōguṇ , tō is satōguṇ kā matlab hai sampūrṇ sukh gōyā sārī sr̥iṣhṭi satōguṇī hai .

213They believe that, when a person is telling the truth and not committing any sin, he is satoguni, but reason tells us that, when we say satoguni, it means that there is complete happiness, that is, the whole world is satoguni.

196Bākī aisē nahī̃ kahē̃gē ki jō sach bōltā hai vō satōguṇī hai aur jō jhūṭh bōltā hai vō kaliyugī tamōguṇī hai , aisē hī duniyā chaltī ātī hai .

214You cannot say that a person who tells the truth is satoguni and that a person who tells lies is iron aged and tamoguni.

197Ab jab ham satyug kahtē haĩ tō iskā matlab hai sārī sr̥iṣhṭi par satōguṇ satōpradhān chāhiē .

215The world has continued in this way. 216When we say that it is the golden age, it means that the whole world is satoguni and satopradhan.

198Hā̃ , kōī samay aisā satyug thā jahā̃ sārā saṅsār satōguṇī thā .

217Yes, there used to be the golden age like that at one time when the whole world was satoguni.

199Ab vō satyug nahī̃ hai , abhī tō hai kaliyugī duniyā gōyā sārī sr̥iṣhṭi par tamōpradhāntā kā rājya hai .

218That golden age does not exist now. 219Now, it is the iron-aged world, which means the whole world is the tamopradhan kingdom.

200Is tamōguṇī samay par phir satōguṇ kahā̃ sē āyā  !

220How can there be anything satoguni in this tamopradhan world?

201Ab hai ghōr andhiyārā jiskō brahmā kī rāt kahtē haĩ .

221There is now extreme darkness, which is called the night of Brahma.

202Brahmā kā din hai satyug aur brahmā kī rāt hai kaliyug , tō ham dōnō̃ kō milā nahī̃ saktē .

222The day of Brahma is the golden age and the night of Brahma is the iron age, so we cannot combine the two.

2032 ) «  kaliyugī asār saṅsār sē satyugī sār vālī duniyā mē̃ lē chalnā , ēk paramātmā kā hī kām hai ' ' 204Is kaliyugī saṅsār kō asār saṅsār kyō̃ kahtē haĩ  ?

2232) To take you from this iron-aged, tasteless world to that essence-full golden-aged world is the task of God alone: Why is this iron-aged world called a tasteless world?

205Kyōṅki is duniyā mē̃ kōī sār nahī̃ hai mānā kōī bhī vastu mē̃ vō tākat nahī̃ rahī arthāt sukh śhānti pavitratā nahī̃ hai , jō is sr̥iṣhṭi par kōī samay sukh śhānti pavitratā thī .

224Because this world has no essence in it, that is, nothing has any strength left, that is, there is no happiness, peace or purity; there isn’t the happiness, peace and purity that there used to be in the world.

206Ab vō tākat nahī̃ haĩ kyōṅki is sr̥iṣhṭi mē̃ 5 bhūtō̃ key|kī pravēśhtā hai isliē hī is sr̥iṣhṭi kō bhay kā sāgar athavā karmbandhan kā sāgar kahtē haĩ isliē hī manuṣhya duḥkhī hō paramātmā kō pukār rahē haĩ , paramātmā hamkō bhav sāgar sē pār karō issē siddha hai ki jarūr kōī abhay arthāt nirbhayatā kā bhī saṅsār hai jismē̃ chalnā chāhtē haĩ isliē is saṅsār kō pāp kā sāgar kahtē haĩ , jissē pār kar puṇya ātmā vālī duniyā mē̃ chalnā chāhtē haĩ .

225There isn’t that strength any more because this world has the five vices in it. 226Therefore, this world is called an ocean of fear and an ocean of karmic bondages. 227This is why people are unhappy and call out to God. 228“God, take us across the ocean to the other side.” 229This shows that there definitely is a world that is without fear, that is, there is a world without fear to which they want to go. 230This is why this world is called an ocean of sin, which they want to leave and go across to a world of charitable souls.

207Tō duniyāyē̃ dō haĩ , ēk satyugī sār vālī duniyā , dūsrī hai kaliyugī asār key|kī duniyā .

231So, there are two worlds: one is that essence-full, golden-aged world and the other is this tasteless, iron-aged world.

208Dōnō̃ duniyāyē̃ is sr̥iṣhṭi par hōtī haĩ .

232Both worlds exist on this earth.

209Abhī paramātmā vah sār vālī duniyā sthāpan kar rahē haĩ .

233God is now establishing that essence-full world.

210Achchhā - ōm śhānti .

234Achcha.

Avyakt Signal

211Yē avyakt iśhārē - «  niśhchay K|kē foundation kō majbūt kar sadā nirbhay aur niśhchint rahō "

235Avyakt Signal: Make your foundation of faith strong and remain constantly fearless and carefree.

212Jaisē gyān key|kī subject hai , vaisē sēvā key|kī bhī subject hai , jō ismē̃ faithful niśhchaybuddhi hai vahī number āgē jā saktā hai .

236Just as there is the subject of knowledge, so there is also the subject of service and only those whose intellects are faithful can claim a number ahead.

213Subah sē rāt tak apnā fix programme , daily diary banāō , kyōṅki jimmēvār ātmāyē̃ hō , rivājī ātmāyē̃ nahī̃ , viśhva kalyāṇkārī ātmāyē̃ hō .

237From morning till night, fix a programme for yourself, create your daily diary, because you are responsible souls. 238You are not ordinary souls, but world-benefactor souls.

214Tō jō jitnā baṛā ādmī hōtā hai , uskī dincharyā set hōtī hai .

239However great a person is, his daily timetable is set accordingly.