रविवार 15 मार्च 2026 की दैनिक मुरली

⁰15-03-26 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 24-03-09 madhuban

⁰15/03/26 Madhuban Avyakt BapDada Om Shanti 24/03/2009

¹Bāpdādā dvārā milē huē khajānō̃ kō svayã mē̃ samākar kārya mē̃ lagāō , anubhav key|kī authority banō

¹Merge into yourself the treasures you have received from BapDada, use them and become an authority of experience.

²Āj chārō̃ ōr K|kē sarv khajānē jamā karnē vālē sampann bachchō̃ kō dēkh rahē haĩ .

²Today, Baba is seeing all the children everywhere who have accumulated all the treasures and have become full.

³Sāth-sāth har ēk bachchē nē kahā̃ tak sarv khajānē jamā kiyē haĩ , uskī result dēkh rahē thē .

³As well as this, Baba is also seeing the result as to what extent each child has accumulated all the treasures.

⁴Khajānē tō bāpdādā dvārā bahut avināśhī prāpt huē haĩ .

⁴You have received many imperishable treasures from BapDada.

⁵Sabsē pahlē baṛē tē baṛā khajānā hai gyān dhan , jissē mukti aur jīvanmukti key|kī prāpti huī hai .

⁵The first and foremost greatest treasure of all is the treasure of the wealth of this knowledge, through which you have received liberation and liberation-in-life.

⁶Purānī dēh aur purānī duniyā sē mukt jīvanmukt sthiti aur muktidhām mē̃ jānē key|kī , sabhī bachchō̃ kō prāpt hai .

⁶All of you children have received liberation from your old bodies and this old world and have the stage of liberation-in-life and know the way to go to the land of liberation.

⁷Sāth mē̃ ēk gyān kā khajānā nahī̃ lēkin yōg kā bhī khajānā hai jissē sarv śhaktiyō̃ key|kī prāpti hōtī hai .

⁷There isn’t just the treasure of this knowledge but, along with that, there is also the treasure of yoga through which you attain all the powers.

⁸Sāth-sāth dhārṇā karnē kā khajānā , jissē sarv guṇō̃ key|kī prāpti hōtī hai .

⁸Along with those is the treasure to imbibe, through which you attain all the virtues.

⁹Sāth sāth sēvā kā khajānā jissē duāō̃ kā khajānā , khuśhī kā khajānā prāpt hōtā hai .

⁹Then, with that is the treasure of service through which you receive the treasure of blessings and the treasure of happiness.

¹⁰Sāth-sāth sabsē baṛē tē baṛā khajānā vartamān saṅgamyug kā hai , samay kā hai kyōṅki sārē kalp mē̃ yah saṅgam kā samay amūlya khajānā hai .

¹⁰Along with all of these is the greatest treasure of all: the time of the confluence age because, in the whole cycle, the time of the confluence age is the most valuable time.

¹¹Is saṅgam K|kē samay kā ēk ēk saṅkalp vā ēk ēk ghaṛī bahut amūlya hai kyōṅki saṅgam samay par hī bāpdādā aur bachchō̃ kā madhur milan hōtā hai aur kōī bhī yug mē̃ paramātma bāp aur paramātma bachchō̃ kā milan nahī̃ hōtā .

¹¹Every thought and every moment of the period of the confluence age is most invaluable because it is only at the confluence age that the sweet meeting of BapDada and you children takes place. ¹²In no other age does the meeting of God, the Father, and the Godly children take place.

¹²Sāth-sāth saṅgam samay hī hai jismē̃ bāpdādā dvārā sarv khajānē prāpt hōtē haĩ .

¹³As well as this, it is only at the time of the confluence age that you attain all the treasures from BapDada.

¹³Khajānā jamā hōnē kā samay saṅgamyug hī hai aur kōī bhī yug mē̃ jamā kā khātā , jamā karnē key|kī bank hī nahī̃ hai . ¹⁴Sirph ēk saṅgamyug hai jismē̃ jitnā khajānē jamā karnē chāhō utnā kar saktē hō aur is saṅgam samay kā jō mahatva hai vah yahī hai ki ēk janm mē̃ anēk janmō̃ kē liē khajānā jamā kar saktē haĩ isliē yah chhōṭē sē yug kā bahut mahatva hai aur khajānē bhī bāpdādā dvārā sabhī bachchō̃ kō prāpt hōtē haĩ .

¹⁴It is only at the confluence age that you are able to accumulate the treasures; in no other age do you have an account in which to accumulate them or a bank in which to deposit them. ¹⁵There is just the one confluence age in which you can accumulate as much as you want, and the importance of this confluence period is that you can accumulate for many births in just this one birth. ¹⁶This is why this small age has so much importance – it is when all of you children attain those treasures from BapDada.

¹⁵Bāp sabhī kō dētē haĩ lēkin khajānē kō jamā karnē mē̃ har ēk bachchā apnē puruṣhārth anusār kartā hai .

¹⁷The Father who gives is One and He gives equally to all of you, but, in accumulating these treasures, each of you children accumulates them according to your effort.

¹⁶Bāp dēnē vālā bhī ēk hai aur ēk jaisā sabkō dētā hai , ēk hī samay par dētā hai lēkin dhāraṇ karnē mē̃ kyā dēkhā ki bāp nē ēk jaisā diyā lēkin dhāraṇ karnē mē̃ har ēk kā apnā-apnā puruṣhārth rahā kyōṅki khajānē kō dhāraṇ karnē kē liē ēk tō apnē puruṣhārth sē prālabdh banā saktē haĩ , dūsrā sadā svayã santuṣhṭ rahnā aur sarv kō santuṣhṭ karnā , santuṣhṭatā key|kī viśhēṣhtā sē khajānā jamā kar saktē hō aur tīsrā sēvā sē kyōṅki sēvā sē sarv ātmāō̃ kō khuśhī key|kī prāpti hōtī hai tō khuśhī kā khajānā prāpt kar saktē hō .

¹⁸The Father, the Bestower, is One and gives equally to all of you at the same time, but what did He see in how you children imbibe them. ¹⁹That, although the Father gave equally to all, in imbibing them, each one of you made your own individual effort because, to imbibe the treasures, firstly, you can create your reward through your own effort, secondly, you constantly have to remain content and make everyone content. ²⁰With the speciality of contentment you can accumulate the treasures and, thirdly, by doing service, because by doing service all of you souls attain happiness and so you can accumulate the treasure of happiness.

¹⁷Apnā puruṣhārth aur sarv kō santuṣhṭ karnē kā puruṣhārth aur tīsrā sēvā kā puruṣhārth . ¹⁸In tīnō̃ prakār sē khajānē jamā kar saktē hō .

²¹Your own effort, the effort to make everyone content and the third is the effort in doing service: you can accumulate the treasures in these three ways.

¹⁹Khajānē jamā karnē mē̃ viśhēṣh sambandh-sampark mē̃ ānē mē̃ ēk tō nimitt bhāv , nirmāṇ bhāv , niḥsvārth bhāv , her|har ātmā prati śhubh bhāvnā aur śhubh kāmnā rakhnē key|kī āvaśhyaktā hai .

²²In order to accumulate the treasures, especially when in connection and relationships with others, have the consciousness of being an instrument, have humility, with altruistic motives; there is the need to have good wishes and pure feelings for all souls.

²⁰Agar sēvā mē̃ vā sambandh-sampark mē̃ yah sab hai tō puṇya kā khātā aur duāō̃ kā khātā bahut sahaj jamā kar saktē haĩ .

²³If you have all these things in the service you do and in your relationships and connections, you can very easily accumulate in your account of charity and your account of blessings.

²¹Bāpdādā sabkē pōtāmēl dēkh rahē thē tō kyā dēkhā  ?

²⁴BapDada was seeing everyone’s chart: what did He see?

²²Chārō̃ ōr K|kē bachchō̃ mē̃ number-vār dēkhā .

²⁵He saw that all of you children everywhere were numberwise.

²³Bāp ēk hai , ēk hī samay par dētē haĩ lēkin jamā karnē mē̃ dō prakār K|kē bachchē dēkhē - ēk bachchē tō jamā huā khajānā khāyā , jamā bhī kiyā aur khākē khatm kar dētē haĩ .

²⁶The Father is One, He gives to all of you at the same time, but, in them accumulating these, He saw two types of children. ²⁷One is those who accumulate the treasures and use them up immediately. ²⁸They do accumulate them, but then use them and finish them.

²⁴Dūsrē khāyā , jamā kiyā aur jamā karnē mē̃ attention dēkē baṛhāyā bhī .

²⁹The second is those who use them, they accumulate and they also increase them by paying attention to their accumulation.

²⁵Khajānē baṛhānē kā sādhan kyā hai  ?

³⁰What is the way to increase the treasures?

²⁶Baṛhānē kā sādhan hai jō khajānē milē vah samay par jō paristhiti ātī hai us paristhiti anusār kārya mē̃ lagānā .

³¹The way to increase the treasures is to use the treasures that you have received in any adverse situation that arises, according to the time.

²⁷Jō kārya mē̃ lagātē haĩ sthiti dvārā paristhiti kō badal saktē haĩ uskā jamā hōtā hai .

³²Those who use these treasures and change their situation with their stage are able to accumulate them.

²⁸Jō kārya mē̃ nahī̃ lagātē tō jamā nahī̃ hōtā hai .

³³Those who do not use these treasures do not accumulate them.

²⁹Tō har ēk apnē āpsē pūchhō ki samay par apnē prati vā dūsrō̃ kē prati kārya mē̃ lagātē hō  !

³⁴So, each one of you should ask yourself: Am I using the treasures for myself and for others at the right time?

³⁰Jitnā kārya mē̃ lagāyēṅgē utnā baṛhtā jāyēgā kyōṅki kārya mē̃ lagānē sē anubhav hōtā jātā hai .

³⁵The more you use them, the more they will increase, because, by using them, you continue to become experienced.

³¹Tō anubhav key|kī authority add hōtī jātī hai .

³⁶So, you continue to add to your authority of experience.

³²Tō check karō apnē āpsē pūchhō ki yah sārē khajānē jamā haĩ  ?

³⁷So check and ask yourself: Have I accumulated all these treasures?

³³Aur baṛhānē kā sādhan samay par kārya mē̃ lagātē haĩ  ?

³⁸Am I using the method to increase these treasures at the right time?

³⁴Anubhav key|kī authority baṛhtī jātī hai  ?

³⁹Is my authority of experience increasing?

³⁵Kyōṅki authorities mē̃ sabsē jyādā anubhav key|kī authority gāī jātī hai .

⁴⁰Out of all the authorities, it is the authority of experience that is remembered the most.

³⁶Tō har ēk kō apnā khātā baṛhānā hai .

⁴¹So, each one of you has to increase your account.

³⁷Check karnā hai kyōṅki abhī samay hai check karkē abhī bhī khajānē baṛhā saktē hō .

⁴²You have to check yourself, because now is the time to check, for you are still able to increase the treasures.

³⁸Abhī chance hai phir chance bhī khatm hō jāyēgā .

⁴³You still have a chance and then this chance will then finish.

³⁹Chāhē̃gē khajānā baṛhāyē̃ lēkin baṛhā nahī̃ sakē̃gē .

⁴⁴You will not then be able to increase them even, if you want to.

⁴⁰Bāpdādā nē dēkhā khajānā miltā hai , khuśhī-khuśhī sē apnē mē̃ samānē kā prayatna bhī kartē haĩ lēkin khajānā jab miltā hai , murlī dvārā hī khajānē miltē haĩ tō dō prakār K|kē bachchē haĩ - ēk sunnē vālē aur dūsrē haĩ samānē vālē .

⁴⁵BapDada has seen that when you take the treasures, you happily even try to merge them into yourself. ⁴⁶However, for you to receive the treasures, you can only receive the treasures through the murli. ⁴⁷There are two types of children. ⁴⁸One is those who simply listen and the other is those who merge it into themselves.

⁴¹Kaī bachchē sunkē bahut khuśh hōtē haĩ lēkin sunnā aur samānā , dōnō̃ mē̃ bahut phark hai .

⁴⁹Some children become very happy on hearing it, but there is a lot of difference between just hearing and merging it into yourself.

⁴²Samānē vālē anubhavī bantē jātē haĩ kyōṅki samāyā huā samay par kārya mē̃ lagātē , khajānē kō baṛhātē rahtē haĩ .

⁵⁰Those who merge it into themselves continue to become experienced because they use at the right time what they have merged and so they continue to increase the treasures.

⁴³Sunnē vālē varṇan kartē haĩ , bahut achchhā sunāyā , bābā nē bahut achchhī bāt bōlī , lēkin samānē K|kē binā samay par kām mē̃ nahī̃ lā saktē haĩ .

⁵¹There are those who simply listen to it and speak about it and even relate it very well saying that what Baba said was very good. ⁵²However, without merging it in themselves, they are unable to use it at the right time.

⁴⁴Tō āp sabhī check karō samānē vālē haĩ  !

⁵³So, all of you have to check: Am I one who has merged it in myself?

⁴⁵Thōṛā bhī agar kam hōgā , bharpūr nahī̃ hōgā tō halchal hōgī . ⁴⁶Lēkin samāyā huā full hōgā tō halchal nahī̃ hōgī .

⁵⁴If there is even a little less, if you are not full of them, there will be fluctuation, but someone who has merged it in himself will be full and so there won’t be any fluctuation.

⁴⁷Isliē āj bāpdādā nē sabkē khajānē check kiyā .

⁵⁵This is why BapDada checked everyone’s treasures today.

⁴⁸Sunāyā nā - ki dō prakār K|kē bachchē haĩ , abhī apnē āpkō check karō maĩ kaun  ?

⁵⁶You were told that there are two types of children. ⁵⁷Now check yourself to see: Who am I?

⁴⁹Khajānē kō baṛhānā arthāt samay par kārya mē̃ lagānā .

⁵⁸To increase the treasures means to use them at the right time.

⁵⁰Jitnā kārya mē̃ lagātē jātē utnā khajānā baṛhtā jātā hai kyōṅki jō bhī khajānā hai , khajānē kā mālik khajānē kō kārya mē̃ lātā hai , khajānā apnē kō kārya mē̃ nahī̃ lātā .

⁵⁹The more you continue to use the treasures, the more they will increase, because whatever treasures there are, it is the master of the treasures who uses the treasures. ⁶⁰The treasures themselves do not use themselves.

⁵¹Tō āp sabhī kō sarv khajānē bāp nē varsē mē̃ diyā hai .

⁶¹The Father has given all of you all the treasures as an inheritance.

⁵²Tō bāp K|kē khajānē kō apnā khajānā banānā yah har ēk kō apnā attention dēnā hai kyōṅki jitnā khajānā bharpūr hōgā utnā hī bharpūr avasthā mē̃ achal aḍōl hōṅgē .

⁶²Each one of you has to pay attention to making the Father’s treasures your own, because the fuller you become in overflowing with them, the more you will remain unshakeable and immovable.

⁵³Bāpdādā yahī chāhtā hai ki ēk ēk bachchā sampann hō , cum|kam nahī̃ hō kyōṅki yah chance bāp dvārā avināśhī khātā jamā hōnā , yah sirph abhī hō saktā hai isīliē kahā huā bhī hai abhī nahī̃ tō kabhī nahī̃ .

⁶³BapDada wants each child to become full, not to be any less, because it is only now that you have a chance to increase your imperishable account through the Father. ⁶⁴This is why it is said: “If not now, then never!”

⁵⁴Yah saṅgam samay kē liē hī gāyan hai .

⁶⁵This is the praise of the time of the confluence age.

⁵⁵Bhaviṣhya mē̃ tō jō jamā kiyā hai uskā phal prāpt karē̃gē lēkin prāpti kā samay sirph ab hai .

⁶⁶In the future, you will attain the fruit of whatever you have accumulated, but the time to attain it is just now.

⁵⁶Tō har ēk kō apnā khātā dēkhnā hai .

⁶⁷So, each one of you has to check your account.

⁵⁷Jiskā jitnā bhaṇḍārā bharpūr hai uskē nayanō̃ sē , chalan sē , chēhrē sē mālūm hōtā hai , uskī chalan aur chēhrā aisē lagēgā jaisē khilā huā gulāb kā puṣhp .

⁶⁸To whatever extent each one’s treasure store is full, it is visible through your eyes, your activity and your face. ⁶⁹Your face and activity should be like a rose in bloom.

⁵⁸Bāpdādā har ēk K|kē chalan aur chēhrē sē dēkhtā rahtā ki kitnā harṣhit , kitnā khuśhmijāz rahtā hai  !

⁷⁰BapDada continues to see from your activity and your face how cheerful and happy you remain.

⁵⁹Nayanō̃ sē rūhāniyat , chēhrē sē muskarāhaṭ aur karma sē har ēk guṇ sabhī kō anubhav hōtā hai  !

⁷¹Spirituality in your eyes, a smile on your face and from your activity, everyone experiences all the virtues.

⁶⁰Tō har ēk apnē āpkō check karē .

⁷²So each of you need to check yourself.

⁶¹Bāpdādā key|kī har ēk bachchē mē̃ yahī śhubh bhāvnā hai ki har ēk bachchā anēk ātmāō̃ kō aisā khajānō̃ sē sampann banāvē .

⁷³BapDada has the pure hope in all of you children that each child will make all other souls full of such treasures.

⁶²Āj viśhva key|kī ātmāyē̃ sabhī yahī chāhtī haĩ ki kuchh na kuchh ādhyātmik śhakti mil jāē . ⁶³Aur ādhyātmik śhakti K|kē dātā āp brāhmaṇ ātmāyē̃ hī haĩ kyōṅki holiest , highest aur richest āp ātmāyē̃ hī haĩ .

⁷⁴Today, souls of the world want to receive some spiritual power, and it is only you Brahmin souls who are bestowers of spiritual power, because you souls are the holiest, highest and richest souls.

⁶⁴Holiest bhī sab ātmāō̃ sē jyādā āp hō .

⁷⁵Out of all souls, you are the holiest of all.

⁶⁵Āp ātmāō̃ key|kī pūjā jaisē vidhipūrvak hōtī hai , vaisē aur kiskī bhī nahī̃ hōtī .

⁷⁶No other souls are worshipped with discipline in the same way as you souls are worshipped.

⁶⁶Abhī last janm mē̃ bhī āp ātmāō̃ key|kī pūjā aur kōī bhī dharmpitā vā mahān ātmāyē̃ jō nimitt banī haĩ unhō̃ key|kī nahī̃ hai .

⁷⁷Even now, in this last birth, you souls are worshipped; no founder father or great soul who is an instrument is worshipped like you are.

⁶⁷Vidhipūrvak pūjā bhalē yādgār banātē haĩ lēkin vidhipūrvak pūjā nahī̃ hōtī . ⁶⁸Aur āp jaisā khajānā richest in the world , āp brāhmaṇ ātmāō̃ kā ēk janm kā khajānā guarantee hai 21 janm chalnā hī hai kyōṅki bāp dvārā , bāp kā varsā milā hai .

⁷⁸Although their memorials are made, they are not worshipped with discipline in the same way as you are, and your treasures are – you are the richest in the world. ⁷⁹The treasures of this one birth of you Brahmin souls are guaranteed to continue for 21 births, because you have received Baba’s inheritance from the Father.

⁶⁹Tō jaisē bāp avināśhī hai , vaisē hī bāp dvārā milā huā khajānā bhī avināśhī hō jātā hai isliē richest in the world , holiest in dī|the world .

⁸⁰So, just as the Father is imperishable, in the same way, the treasures that you receive from the Father also become imperishable. ⁸¹This is how you are richest in the world, the holiest in the world.

⁷⁰Tō sabhī apnē kō aisē viśhēṣh sēvādhārī samajhtē hō nā  !

⁸²All of you consider yourselves to be such special servers, do you not?

⁷¹Āj K|kē samay anusār viśhva key|kī ātmāō̃ kō āvaśhyaktā kis chīz kī hai , jāntē hō nā  !

⁸³According to today’s time, do you know what the souls of the world need at the present time?

⁷²Āj viśhva kō khuśhī , śhakti aur snēh key|kī āvaśhyaktā hai .

⁸⁴Today, the world needs happiness, power and love.

⁷³Ātmik snēh chāhtē haĩ lēkin āp brāhmaṇ ātmāyē̃ abhī samay anusār dātā banō .

⁸⁵They want spiritual love and so, according to the time, you Brahmin souls have to become bestowers.

⁷⁴Mansā sē śhaktiyā̃ dō , vāchā sē gyān dō aur karmaṇā sē guṇdān dō . ⁷⁵Brahmā bāp nē ant mē̃ tīn śhabda sabhī bachchō̃ kō saugāt mē̃ diyē , yād hai nā - in tīn śhabdō̃ kō agar sēvā mē̃ lagāō tō bahut ātmāō̃ kō santuṣhṭ kar saktē hō .

⁸⁶Use your mind to give them powers, use your words to give them this knowledge and with your actions, give them the donation of virtues. ⁸⁷At the end, Father Brahma gave all of you children three words as a gift. ⁸⁸You remember these three words, do you not?

⁷⁶Vah tīn śhabda haĩ - nirākārī , nirahaṅkārī aur nirvikārī .

⁸⁹If you use these three words for service, you can make many souls content.

⁷⁷Tō mansā dvārā nirākārī , vāchā dvārā nirahaṅkārī aur karmaṇā dvārā nirvikārī .

⁹⁰These three words are: incorporeal, egoless and viceless. ⁹¹Be incorporeal with your mind, be egoless with your words and viceless with your actions.

⁷⁸Yah tīnō̃ śhabda sēvā mē̃ lagāō .

⁹²Use these three words in the service you do.

⁷⁹Abhī viśhva kō āpkē śhakti dvārā thōṛā sā dil kā ānand , sukh key|kī prāpti hō , sab nirāśh haĩ aur āp viśhva kē liē āśhāō̃ K|kē sitārē hō aur bāpdādā sabhī bachchō̃ kō bāp K|kē āśhāō̃ K|kē sitārē dēkhtē haĩ .

⁹³The world now has to receive a little bliss and a little happiness in their through the power of you souls. ⁹⁴All are disheartened, whereas you are the stars of hope for the world, and BapDada sees all of you children as the stars of the Father’s hopes.

⁸⁰Sirph ummīdō̃ K|kē sitārē nahī̃ lēkin āśhāyē̃ pūrṇ karnē vālē āśhāō̃ K|kē sitārē hō .

⁹⁵You are not just the stars in whom there is hope, but you are the stars of hope who will fulfil all hopes.

⁸¹Bāpdādā kē pās bachchō̃ kā snēh sadā pahuñchtā hai aur sabsē sahaj puruṣhārth kaun sā hai  ?

⁹⁶The children’s love constantly reaches BapDada. ⁹⁷What is the easiest effort of all?

⁸²Bhinn bhinn puruṣhārth hai lēkin sabsē sahaj puruṣhārth snēh hai .

⁹⁸There is a variety of effort, but the easiest effort is love.

⁸³Snēh mē̃ mēhnat bhī muhabbat K|kē rūp mē̃ badal jātī hai .

⁹⁹In love, even labour changes into a form of love.

⁸⁴Tō bāp K|kē snēhī bannā arthāt sahaj puruṣhārth karnā .

¹⁰⁰So, to be loving to the Father means to make easy effort.

⁸⁵Snēh mē̃ āp sabhī apnē kō snēhī samajhtē haĩ , kabhī kabhī nahī̃ , sadā snēhī .

¹⁰¹In terms of love, do all of you consider yourselves to be constantly loving?

⁸⁶Jō apnē kō sadā snēh K|kē sāgar mē̃ samāyē huē samajhtē haĩ , sadā snēh K|kē sāgar mē̃ samāyā huā .

¹⁰²Not loving only sometimes, but constantly loving. ¹⁰³Not those who just take a dip, but those who remain merged.

⁸⁷Ḍubkī lagānē vālē nahī̃ , samāyē huē . ⁸⁸Jō apnē kō aisā snēh K|kē sāgar mē̃ samāyā huā samajhtē haĩ vah hāth uṭhāō .

¹⁰⁴Those who think that they are constantly merged in the Ocean of Love, those who consider themselves to be like this constantly, raise your hands!

⁸⁹Sadā  ? ⁹⁰Sadā śhabda kō underline karō .

¹⁰⁵Underline the word “constantly”! ¹⁰⁶Raise your hands!

⁹¹Hāth uṭhāō , sadā , sadā  ?

¹⁰⁷Constantly? ¹⁰⁸Constantly?

⁹²Hāth tō achchhā uṭhāyā hai .

¹⁰⁹You have raised your hands very well.

⁹³Bāpdādā hāth kō dēkhkē khuśh hōtē haĩ kyōṅki himmat rakhtē haĩ .

¹¹⁰BapDada is pleased to see the hands because you are maintaining courage.

⁹⁴Agar kuchh cum|kam bhī hōgā tō yād tō āyēgā ki hāth uṭhāyā hai kyōṅki bāpdādā kā ēk ēk bachchē sē ati snēh hai .

¹¹¹If there is even a little lacking, you will remember that you had raised your hand, because BapDada has deep love for each and every child.

⁹⁵Kyō̃  ?

¹¹²Why?

⁹⁶Kyōṅki bāpdādā jāntē haĩ ki yah ēk ēk ātmā anēk bār snēhī banī hai , abhī bhī banī hai aur her|har kalp yahī ātmāyē̃ snēhī banē̃gī .

¹¹³Because BapDada knows that each and every soul has become loving many times, that you are loving now and that it is you same souls who will be loving every cycle.

⁹⁷Naśhā hai , khuśhī hai ki ham hī her|har kalp K|kē adhikārī ātmāyē̃ haĩ  ?

¹¹⁴Do you have the intoxication and happiness that you are the souls who claim this right every cycle?

⁹⁸Bāpdādā aisē adhikārī ātmāō̃ kō dēkh dil key|kī duāyē̃ dē rahē haĩ . ⁹⁹Sadā athak ban uṛtē chalō .

¹¹⁵Seeing you souls who have claimed such a right, BapDada is giving you blessings from His heart: Constantly be tireless and continue to fly!

¹⁰⁰Kabhī bhī agar kōī paristhiti ātī hai tō sva-sthiti kō nīchē ūpar nahī̃ karō .

¹¹⁶If any adverse situation arises, then do not let your original stage fluctuate.

¹⁰¹Sva-sthiti kē āgē paristhiti kuchh nahī̃ kar saktī .

¹¹⁷The adverse situation cannot do anything in front of your original stage.

¹⁰²Achchhā , pahlī bārī kaun āyē haĩ , vah hāth uṭhāō .

¹¹⁸Achcha. ¹¹⁹Those who have come for the first time, raise your hands!

¹⁰³Bahut ātē haĩ .

¹²⁰Many have come.

¹⁰⁴Bāpdādā kō ēk ēk bachchē kō dēkh nāz hai - vāh mērē bachchē vāh  !

¹²¹Seeing each child, BapDada is proud of you: wah My children! ¹²²Wah!

¹⁰⁵Jaisē āp dil mē̃ gīt gātē hō nā automatic vāh bābā vāh  !

¹²³You sing the song from your heart automatically: Wah Baba! wah!

¹⁰⁶Mērā bābā vāh  !

¹²⁴My Baba, wah!

¹⁰⁷Aisē hī bāp bhī bachchō̃ kē prati yahī gīt gātē ki vāh har ēk bachchā vāh  !

¹²⁵In the same way, the Father sings the same song for you children: Wah, each child of Mine! wah!

¹⁰⁸Kyōṅki bāp kō bhī kalp kē bād āp bachchē miltē hō aur ēk ēk viśhva kē āgē mahān hai .

¹²⁶Only after a cycle does the Father find you children and each one of you is great in front of the world.

¹⁰⁹Tō bāp bhī gīt gātē haĩ vāh bachchē vāh  !

¹²⁷So, the Father also sings the songs: “Wah children! ¹²⁸Wah!”

¹¹⁰Vāh vāh hō nā  ! ¹¹¹Vāh  !

¹²⁹You are wah, wah, are you not?

¹¹²Vāh  ! ¹¹³Bachchē hō nā  ! ¹¹⁴Vāh  !

¹³⁰You are the “wah, wah” children, are you not?

¹¹⁵Vāh  ! ¹¹⁶Bachchē , hāth uṭhāō .

¹³¹Wah, wah children, raise your hands!

¹¹⁷Tō sadā yahī yād rakhō ham vāh vāh  ! ¹¹⁸Bachchē haĩ .

¹³²So always remember that you are “wah, wah!” children.

¹¹⁹Chāhē puruṣhārthī haĩ lēkin haĩ vāh  ! ¹²⁰Vāh  !

¹³³Even if you are effort-makers, you are “wah, wah” children.

¹²¹Bachchē , bāp K|kē vāh  ! ¹²²Vāh  ! ¹²³Bachchē , bāp kē sāth hī chalē̃gē .

¹³⁴You are Baba’s “wah ,wah” children who will return home with the Father.

¹²⁴Rah tō nahī̃ jāyēṅgē nā  !

¹³⁵You will not be left behind, will you?

¹²⁵Bāp tō kahtē haĩ har ēk bachchē kō snēh key|kī gōdī mē̃ sāth lē jāyē̃ .

¹³⁶The Father says that He will take each child back with Him in the lap of love.

¹²⁶Tō taiyār hō  !

¹³⁷So, are you ready?

¹²⁷Taiyār haĩ  ?

¹³⁸Are you ready?

¹²⁸Rāstē mē̃ ruk tō nahī̃ jāyēṅgē  ?

¹³⁹You will not stop on the way somewhere, will you?

¹²⁹Sāth chalē̃gē kyōṅki vāydā hai , vāydā tō nibhānē vālē hō .

¹⁴⁰You will return with the Father because you have promised this.

¹³⁰Abhī bāpdādā yahī chāhtē haĩ ki phariśhtā rūp apnā emerge karō .

¹⁴¹You are the ones who will fulfil your promise, are you not? ¹⁴²So, now, BapDada wants you to make your angelic form emerge.

¹³¹Chaltē phirtē phariśhtā dress vālē anubhav karāō .

¹⁴³While moving and walking around, give the experience of your angelic dress.

¹³²Bāpdādā nē drill sunāī nā .

¹⁴⁴BapDada has told you about the drill, has He not?

¹³³Vastra badlī|badalī karnē key|kī ādat tō hai nā  !

¹⁴⁵You have the habit of changing your clothes, do you not?

¹³⁴Tō jaisē śharīr key|kī dress badlī|badalī kartē hō , aisē hī ātmā kā svarūp phariśhtā , bār-bār anubhav karō .

¹⁴⁶Just as you change how you dress your body, in the same way, the form of the soul is angelic. ¹⁴⁷Experience this again and again.

¹³⁵Phariśhtā key|kī dress pasand hai nā  !

¹⁴⁸You like the angelic dress, do you not?

¹³⁶Jaisē brahmā bāp avyakt phariśhtā rūp mē̃ vatan mē̃ baiṭhē haĩ aisē bāp samān āp sab bhī chaltē phirtē phariśhtē rūp mē̃ anubhav karō kyōṅki phariśhtā rūp hōgā tabhī dēvtā banē̃gē .

¹⁴⁹Just as Father Brahma is sitting in the subtle region in the angelic form, in the same way, let all of you also experience the angelic form while walking and moving along, the same as the Father, because it is only when you have the angelic form that you will become a deity.

¹³⁷Jaisē bāp K|kē tīn rūp yād rahtē haĩ nā .

¹⁵⁰You remember the three forms of the Father, do you not?

¹³⁸Bāp , śhikṣhak aur satgurū , aisē apnē bhī tīn rūp yād karō - brāhmaṇ sō phariśhtā aur phariśhtā sō dēvtā .

¹⁵¹The Father, the Teacher and the Satguru. ¹⁵²In the same way, remember these three forms of yours: Brahmins to angels, angels to deities.

¹³⁹Yah tīn rūp pakkē haĩ nā  !

¹⁵³These three forms are firm, are they not?

¹⁴⁰Kabhī brāhmaṇ key|kī dress pahanō , kabhī phariśhtē key|kī , kabhī dēvtā key|kī .

¹⁵⁴Sometimes, wear your Brahmin dress, sometimes, your angelic dress and sometimes your deity dress.

¹⁴¹Is tīnō̃ rūp mē̃ svataḥ hī trikāldarśhī key|kī seat mē̃ baiṭh sākṣhī hōkē her|har kārya kartē rahē̃gē .

¹⁵⁵In these three forms, you can automatically be seated on the seat of a trikaldarshi and continue to carry out every task as a detached observer.

¹⁴²Tō sabhī sē bāpdādā yahī chāhtē haĩ ki sadā bāp kē sāth rahō , akēlē nahī̃ banō . ¹⁴³Sāth rahē̃gē tab sāth chalē̃gē .

¹⁵⁶So, BapDada wants everyone to remain constantly with the Father and not to become alone. ¹⁵⁷It is only when you stay with the Father that you will return with Him.

¹⁴⁴Agar abhī kabhī kabhī rahē̃gē tō sāth kaisē chalē̃gē  !

¹⁵⁸If you are with the Father only sometimes, then how would you go back with Him?

¹⁴⁵Snēhī , snēhī kō kabhī bhūl nahī̃ saktā .

¹⁵⁹When you love someone, you cannot forget the one you love.

¹⁴⁶Sārē din mē̃ yah abhyās kartē rahō . ¹⁴⁷Abhī abhī brāhmaṇ , abhī abhī phariśhtā , abhī abhī dēvtā .

¹⁶⁰Continue to practise this throughout the day: one moment a Brahmin, one moment an angel and one moment a deity.

¹⁴⁸Achchhā .

¹⁶¹Achcha.

¹⁴⁹Chārō̃ ōr K|kē sarv bachchō̃ kō jō sadā khajānē sē sampann haĩ , sadā apnī chalan aur chēhrē sē sēvādhārī haĩ kyōṅki āp sabkā vāydā hai ki ham viśhva parivartak ban viśhva kā parivartan karē̃gē , tō chaltē phirtē bhī sēvādhārī sēvā mē̃ tatpar rahtē haĩ . ¹⁵⁰Aisē viśhva sēvādhārī viśhva parivartak har ēk kō bāp K|kē khajānō̃ sē bharpūr karnē vālē bāpdādā K|kē chārō̃ ōr K|kē bachchō̃ kō bāpdādā kā yādpyār aur dil sē duāyē̃ aur namastē .

¹⁶²To all of you children everywhere who are constantly full of the treasures, to those who are constant servers through their activity and their faces - for all of you have promised that you will become world transformers and transform the world, and so you are servers who remain engaged in doing service while walking and moving around, to such world servers and world transformers who fill everyone with the Father’s treasures, to all of BapDada’s children everywhere, BapDada’s love, remembrance, blessings from the heart and namaste.

¹⁵¹Achchhā .

¹⁶³Achcha.

¹⁵²Vardān  : master trikāldarśhī ban her|har karma yuktiyukt karnē vālē karmbandhan mukt bhav

¹⁶⁴Blessing: May you perform every act as a master trikaldarshi and become free from any bondage of karma.

¹⁵³Jō bhī saṅkalp , bōl vā karma kartē hō - vah master trikāldarśhī bankar karō tō kōī bhī karma vyarth vā anarth nahī̃ hō saktā .

¹⁶⁵Whatever thoughts you create, words you speak or actions you perform, when you do them as a master trikaldarshi, no action will be wasted or be meaningless.

¹⁵⁴Trikāldarśhī arthāt sākṣhīpan key|kī sthiti mē̃ sthit hōkar , karmō̃ key|kī guhya gati kō jān-kar in karmēndriyō̃ dvārā karma karāō tō kabhī bhī karma K|kē bandhan mē̃ nahī̃ bandhēṅgē .

¹⁶⁶Trikaldarshi means to be stable in the stage of a detached observer, to know the deep philosophy of karma and then to make your physical organs act. ¹⁶⁷You will then never be bound by any bondage of karma.

¹⁵⁵Her|har karma kartē karmbandhan mukt , karmātīt sthiti kā anubhav kartē rahē̃gē .

¹⁶⁸While performing every action, you will be free from any bondage of karma and will continue to experience the karmateet stage.

¹⁵⁶Slōgan  : jinkē pās|pass had K|kē ichchhāō̃ key|kī avidyā hai vahī mahān sampattivān haĩ .

¹⁶⁹Slogan: Those who are ignorant of limited desires are the ones who are the wealthiest of all.

¹⁵⁷

¹⁷⁰

¹⁵⁸Yē avyakt iśhārē - «  niśhchay K|kē foundation kō majbūt kar sadā nirbhay aur niśhchint rahō "

¹⁷¹*** Om Shanti *** ¹⁷²Avyakt Signal: Make your foundation of faith strong and remain constantly fearless and carefree.

¹⁵⁹Jaisē pahrē vālā chaukīdār agar śhastradhārī hōtā hai aur uskō niśhchay hai ki mērā śhastra duśhman kō bhagānē vālā hai , hār khilānē vālā hai tō vah kitnā nirbhay hō karkē chaltā rahtā hai .

¹⁷³When a guard keeping watch holds his weapons with the faith that he can chase away any enemy or can defeat any enemy with his weapons, he continues to walk in that fearlessness.

¹⁶⁰Tō āp kē pās bhī sarv śhaktiyō̃ rūpī śhastra sadā sāth haĩ , sirph āvāhna karō arthāt mālik ban order karō tō saphaltā sadā huī paṛī hai .

¹⁷⁴You, too, constantly have the weapon of all powers with you. ¹⁷⁵You simply have to invoke it, that is, to be the master of it and order it and success is then constantly guaranteed.