सोमवार 16 मार्च 2026 की दैनिक मुरली

⁰16-03-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰16/03/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhē̃ sadgati key|kī sabsē nyārī mat milī hai ki dēh K|kē sab dharm tyāg ātma abhimānī bhav , māmēkam yād karō ' '

¹Essence: Sweet children, you have received unique directions for salvation: Renounce all bodily religions and become soul conscious! ²Constantly remember Me alone!

²Praśhna  : jō paramātmā kō nām rūp sē nyārā kahtē haĩ , unsē tum kaun sā praśhna pūchh saktē hō  ?

³Question: Which question should you ask those who say that God is beyond name and form?

³Uttar  : unsē pūchhō - gītā mē̃ jō dikhātē haĩ arjun kō akhaṇḍ jyōti svarūp kā sākṣhātkār huā , bōlā bas karō ham sahan nahī̃ kar saktē .

⁴Answer: Ask them: In the Gita, it says that Arjuna had a vision of infinite light and that he asked for it to be stopped because he was unable to tolerate it.

⁴Tō phir nām rūp sē nyārā kaisē kahtē hō .

⁵So, how can God be beyond name and form?

⁵Bābā kahtē haĩ maĩ tō tumhārā bāp hū̃ .

⁶Baba says: I am your Father.

⁶Bāp kā rūp dēkhkar bachchā khuśh hōgā , vah kaisē kahēgā maĩ sahan nahī̃ kar saktā .

⁷A child would be happy to see his father's form. ⁸How could he say that he couldn't tolerate that?

⁷Gīt  : tērē dvār khaṛā …

⁹Song: God is standing at your doorstep. ¹⁰O devotee, fill your apron!

⁸Ōm śhānti .

¹¹Om shanti.

⁹Bhakta kahtē haĩ ham bahut kaṅgāl ban gayē haĩ .

¹²Devotees sing: We have become very poverty-stricken.

¹⁰Hē bābā ham sabkī jhōlī bhar dō .

¹³O Baba, fill the aprons of all of us.

¹¹Bhagat gātē rahtē haĩ janm by janm .

¹⁴Devotees continue to sing this for birth after birth.

¹²Satyug mē̃ bhakti hōtī nahī̃ .

¹⁵There is no devotion in the golden age.

¹³Vahā̃ pāvan dēvī dēvtā hōtē haĩ .

¹⁶There are pure deities there.

¹⁴Bhaktō̃ kō kabhī dēvtā nahī̃ kahā jātā .

¹⁷Devotees can never be called deities.

¹⁵Jō svargvāsī dēvī dēvtā hōtē haĩ vah phir punarjanma lētē-lētē narkvāsī , pujārī , bhagat , kaṅgāl bantē haĩ .

¹⁸After taking rebirth, the deities, who are the residents of heaven, become the residents of hell, worshippers, devotees and poverty-stricken.

¹⁶Bāp baiṭh bachchō̃ kō samjhātē haĩ .

¹⁹The Father sits here and explains to you children.

¹⁷Bāp kō ēk bhī manuṣhya nahī̃ jāntē .

²⁰Not a single human being knows the Father.

¹⁸Bāp jab āyē tab ākar apnā parichay dēvē .

²¹Only when the Father comes can He give His own introduction.

¹⁹Bhagvān kō hī bābā kahā jātā hai .

²²Only God is called Baba.

²⁰Sab bhaktō̃ kā hai ēk bhagvān .

²³There is the one God for all the devotees.

²¹Bākī sab haĩ bhagat .

²⁴All are devotees.

²²Church ādi mē̃ jātē haĩ tō jarūr bhakta ṭhaharē nā .

²⁵People who go to church are also definitely devotees.

²³Is samay sab patit tamōpradhān haĩ , isliē sab pukārtē haĩ hē patitō̃ kō pāvan banānē vālē āō .

²⁶At this time, all are impure and tamopradhan and this is why they all call out: Purifier of the impure, come!

²⁴Hē bābā ham bhaktō̃ key|kī jhōlī bhar dō .

²⁷O Baba, fill the aprons of us devotees.

²⁵Bhakta bhagvān sē dhan māṅgtē haĩ .

²⁸Devotees ask God for wealth.

²⁶Tum bachchē kyā māṅgtē hō  ?

²⁹What do you children ask for?

²⁷Tum kahtē hō bābā hamkō svarg kā mālik banāō .

³⁰You say: Baba, make us into the masters of heaven.

²⁸Vahā̃ tō athāh dhan hōtā hai . ²⁹Hīrē javāharāt K|kē mahal hōtē haĩ .

³¹There is limitless wealth there; there are palaces studded with diamonds and jewels.

³⁰Abhī tum jāntē hō ham bhagvān dvārā rājāī kā varsā pā rahē haĩ .

³²You now know that you are to receive your inheritance of the kingdom from God.

³¹Yah sachchī gītā hai . ³²Vah gītā nahī̃ .

³³This is the true Gita; that is not the Gita.

³³Vah tō pustak ādi bhaktimārg kē liē banāyē haĩ .

³⁴They have written those religious books, etc. for the path of devotion.

³⁴Unkō bhagvān nē gyān nahī̃ diyā .

³⁵God didn't give them this knowledge.

³⁵Bhagvān tō is samay nar sē nārāyaṇ banānē kē liē rājyōg sikhātē haĩ .

³⁶God teaches you Raja Yoga at this time in order to change you from ordinary humans into Narayan.

³⁶Rājā kē sāth prajā bhī jarūr hōgī . ³⁷Sirph lakṣhmī-nārāyaṇ tō nahī̃ banē̃gē . ³⁸Sārī rājdhānī bantī hai .

³⁷There would definitely be subjects with the king; there would not just be Lakshmi and Narayan; there would be the whole kingdom.

³⁹Ab tum bachchē jāntē hō ki bhagvān kaun hai aur kōī bhī manuṣhya mātra nahī̃ jāntē .

³⁸You children now understand who God is. ³⁹No other human beings know Him.

⁴⁰Bāp kahtē haĩ tum kahtē hō ō god father , tō batāō tumhārē god father kā nām , rūp , dēśh , kāl kyā hai  ?

⁴⁰The Father says: You speak of God, the Father. ⁴¹So, tell Me, what is the name, form, land and time period of your God the Father?

⁴¹Na bhagvān kō jāntē haĩ , na unkī rachnā kō jāntē haĩ .

⁴²They neither know God nor His creation.

⁴²Bāp ākar kahtē haĩ kalp-kalp K|kē saṅgam par ātā hū̃ .

⁴³The Father comes and says: I come at the confluence age of every cycle.

⁴³Sārī rachnā K|kē ādi-madhy-ant kā rāz maĩ «  rachtā ' ' hī ākar samjhātā hū̃ .

⁴⁴Only I, the Creator, come and tell you the secrets of the beginning, the middle and the end of the whole of creation.

⁴⁴Kaī tō kahtē haĩ - vah nām rūp sē nyārā hai , vah ā nahī̃ saktā .

⁴⁵Some people say that He is beyond name and form and that He therefore cannot come.

⁴⁵Tum jāntē hō bāp āyā hai .

⁴⁶You know that the Father has come.

⁴⁶Śhiv jayantī bhī nirākār key|kī gāī jātī hai tō śhrīkr̥iṣhṇa jayantī bhī gāī jātī hai .

⁴⁷The birthday of Shiva, the incorporeal One, is remembered and the birthday of Krishna is also remembered.

⁴⁷Ab śhiv jayantī kab hōtī hai , vah mālūm hōnā chāhiē nā . ⁴⁸Jaisē kriściyan kō mālūm hai ki Christ kā janm kab huā , kriściyan dharm kab sthāpan huā .

⁴⁸People should know when it is the birthday of Shiva, just as Christians know when Christ took birth and when he established that religion.

⁴⁹Yah tō hai bhārat key|kī bāt .

⁴⁹This refers to Bharat.

⁵⁰Bhagvān bhārat key|kī jhōlī kab bhartē haĩ  ?

⁵⁰When does God fill the aprons of Bharat?

⁵¹Bhagat pukārtē haĩ hē bhagvān jhōlī bhar dō .

⁵¹Devotees call out: O God, fill our aprons!

⁵²Sadgati mē̃ lē jāō kyōṅki ham durgati mē̃ paṛē haĩ , tamōpradhān haĩ .

⁵²Take us into salvation because we are in degradation and tamopradhan.

⁵³Ātmā hī śharīr kē sāth bhōgtī hai .

⁵³Souls experience everything through their bodies.

⁵⁴Kaī manuṣhya sādhu sant ādi kahtē haĩ ki ātmā nirlēp hai .

⁵⁴People, sages and holy men, etc. say that souls are immune to the effect of action.

⁵⁵Kahtē bhī haĩ ki achchhē vā burē saṅskār ātmā mē̃ rahtē haĩ .

⁵⁵They say that good and bad sanskars are in each soul.

⁵⁶Us ādhār par ātmā janma lētī hai .

⁵⁶It is on the basis of this that souls take birth.

⁵⁷Phir kahtē ātmā tō nirlēp hai .

⁵⁷Then they say that souls are immune to the effect of action.

⁵⁸Kōī bhī buddhivān manuṣhya nahī̃ jō samjhāyē .

⁵⁸There isn’t a single intelligent person who can explain this.

⁵⁹Ismē̃ bhī anēk mat haĩ .

⁵⁹There are also innumerable opinions about this.

⁶⁰Jō ghar sē rūṭhtē vah śhāstra banā dētē .

⁶⁰Those who sulk with their homes and families go and create scriptures.

⁶¹Śhrīmat bhagavat gītā hai ēk .

⁶¹There is only the one Shrimad Bhagawad Gita.

⁶²Vyās nē jō śhlōk ādi banāyē vah kōī bhagvān nē nahī̃ gāyē haĩ .

⁶²The slokhas (verses) written by Vyas were not spoken by God.

⁶³Bhagvān nirākār jō gyān kā sāgar hai , vah baiṭh bachchō̃ kō samjhātē haĩ ki bhagvān ēk hai .

⁶³Incorporeal God, who is the Ocean of Knowledge, sits here and explains to you children that God is one.

⁶⁴Bhāratvāsiyō̃ kō yah patā nahī̃ hai .

⁶⁴The people of Bharat do not know this.

⁶⁵Gātē bhī haĩ īśhvar key|kī gat mat nyārī hai .

⁶⁵They sing that the ways and means of God are unique.

⁶⁶Achchhā kaun see|sī|C gat mat nyārī hai  ?

⁶⁶Achcha, which ways and means are unique?

⁶⁷Īśhvar key|kī gat mat nyārī hai yah kisnē kahā  ?

⁶⁷Who said that the ways and means of God are unique?

⁶⁸Ātmā kahtī hai , uskī sadgati kē liē jō mat hai , uskō śhrīmat kahā jātā hai .

⁶⁸It is the soul that says this. ⁶⁹The directions that He gives for salvation are called shrimat.

⁶⁹Kalp-kalp tumkō ākar samjhātā hū̃ - manmanābhav .

⁷⁰I come every cycle and tell you: Manmanabhav!

⁷⁰Dēh K|kē sab dharm tyāg ātma-abhimānī bhav .

⁷¹Renounce all the religions of the body and become soul conscious!

⁷¹Māmēkam yād karō .

⁷²Constantly remember Me alone!”

⁷²Abhī tum manuṣhya sē dēvtā ban rahē hō .

⁷³You are now becoming deities from human beings.

⁷³Is rājyōg key|kī aim object hai hī lakṣhmī-nārāyaṇ bannā .

⁷⁴The aim and objective of this Raja Yoga is to become Lakshmi and Narayan.

⁷⁴Paṛhāī sē kōī rājā bantē nahī̃ haĩ . ⁷⁵Aisā kōī school nahī̃ hai .

⁷⁵There is no other school where you can become a king by studying.

⁷⁶Gītā mē̃ hī hai , tum bachchō̃ kō rājyōg sikhātā hū̃ .

⁷⁶Only in the Gita does it say: I teach you children Raja Yoga.

⁷⁷Ātā bhī tab hū̃ jabki kōī bhī rājā kā rājya nahī̃ rahtā .

⁷⁷Only when none of the kings have any kingdoms do I come.

⁷⁸Mujhē ēk bhī manuṣhya bilkul nahī̃ jāntē .

⁷⁸Not a single human being knows Me at all.

⁷⁹Bābā kahtē haĩ ki tum bachchō̃ nē itnā baṛā liṅg jō banāyā hai , vah mērā kōī yah rūp nahī̃ hai .

⁷⁹Baba says: The big Shivlingam that you children have made is not My form.

⁸⁰Manuṣhya kah dētē ki akhaṇḍ jyōti rūp paramātmā , tējōmay hai .

⁸⁰People say that God is an eternal and infinite light and that He is very bright.

⁸¹Arjun nē dēkhkar kahā bas karō , maĩ sahan nahī̃ kar saktā hū̃ .

⁸¹Arjuna saw this and said: Stop it! ⁸²I can't tolerate it any more!

⁸²Arē bachchā bāp kā rūp dēkh sahan na kar sakē , yah kaisē hō saktā hai .

⁸³Oh! ⁸⁴But, how could it be possible that when a child sees his father, he says that he can't bear to see his form?

⁸³Bachchā tō bāp kō dēkh khuśh hōgā nā .

⁸⁵A child would be happy to see his father, would he not?

⁸⁴Bāp kahtē haĩ ki mērā kōī aisā rūp thōṛēhī hai .

⁸⁶The Father says: I don’t have such a form.

⁸⁵Maĩ hū̃ hī parampitā arthāt parē tē parē rahnē vālā param ātmā mānā paramātmā .

⁸⁷I am the Supreme Father, that is, I am God, the Supreme Soul, who lives beyond.

⁸⁶Phir gātē haĩ paramātmā manuṣhya sr̥iṣhṭi kā bījrūp hai .

⁸⁸It is also remembered that God is the Seed of the human world tree.

⁸⁷Unkī bhagat mahimā kartē haĩ .

⁸⁹Devotees praise Him.

⁸⁸Satyug trētā mē̃ kōī mahimā nahī̃ kartē kyōṅki vahā̃ tō hai sukh .

⁹⁰No one praises Him in the golden and silver ages because there is happiness there.

⁸⁹Gātē bhī haĩ duḥkh mē̃ simraṇ sab karē̃ , sukh mē̃ karē na kōī .

⁹¹It is said that everyone remembers God at times of sorrow and that no one remembers Him at times of happiness.

⁹⁰Inkā bhī arth|earth nahī̃ samajhtē haĩ .

⁹²People don't understand the meaning of this.

⁹¹Tōtē muāphik sab kahtē rahtē haĩ .

⁹³They simply continue to repeat it like parrots.

⁹²Sukh kab hōtā hai , duḥkh kab hōtā hai .

⁹⁴When is there happiness and when is there sorrow?

⁹³Bhārat key|kī hī tō bāt hai nā .

⁹⁵This is a matter of Bharat.

⁹⁴5 hajār varṣh pahlē svarg thā phir trētā mē̃ dō kalā kam huī .

⁹⁶It was heaven 5000 years ago and it then reduced by two degrees in the silver age.

⁹⁵Satyug trētā mē̃ duḥkh kā nām nahī̃ rahtā .

⁹⁷There is no mention of sorrow in the golden and silver ages.

⁹⁶Hai hī sukhdhām .

⁹⁸That is a land of happiness.

⁹⁷Svarg kahnē sē mukh mīṭhā hōtā hai .

⁹⁹Your mouth becomes sweet on saying: Heaven.

⁹⁸Heaven mē̃ phir duḥkh kahā̃ sē āyā .

¹⁰⁰How can there be sorrow in heaven?

⁹⁹Kahtē haĩ ki vahā̃ bhī kaṅs jarāsandhī ādi thē , parantu yah hō nahī̃ saktā .

¹⁰¹It is said that there were devils such as Kans and Jarasanda etc. there, but that is not possible.

¹⁰⁰Bhakta samajhtē haĩ ki ham naudhā bhakti kartē haĩ tō dīdār hōtā hai . ¹⁰¹Dīdār hōnā gōyā hamkō bhagvān milā .

¹⁰²Devotees believe that they will have visions by doing intense devotion, and that to have a vision of God means to meet God.

¹⁰²Lakṣhmī key|kī pūjā kī , unkā darśhan huā bas ham tō pār hō gayē , ismē̃ hī khuśh hō jātē haĩ .

¹⁰³When they worship Lakshmi and have a vision of her, they believe that they have attained everything and they become happy with just that.

¹⁰³Parantu hai kuchh bhī nahī̃ . ¹⁰⁴Alpkāl kē liē sukh miltā hai .

¹⁰⁴However, that is nothing, they only receive temporary happiness.

¹⁰⁵Darśhan huā khalās .

¹⁰⁵They had a vision and that was it.

¹⁰⁶Aisē tō nahī̃ mukti jīvanmukti kō pā liyā , kuchh bhī nahī̃ .

¹⁰⁶It isn't that they received liberation or liberation-in-life; not at all.

¹⁰⁷Bābā nē sīṛhī par bhī samjhāyā hai - bhārat ūñch tē ūñch thā .

¹⁰⁷Baba has explained about the ladder and how Bharat is the highest on high.

¹⁰⁸Bhagvān bhī ūñch tē ūñch hai .

¹⁰⁸God is also the Highest on High.

¹⁰⁹Bhārat mē̃ ūñch tē ūñch varsā hai in lakṣhmī-nārāyaṇ kā .

¹⁰⁹It was Lakshmi and Narayan who received the highest inheritance in Bharat.

¹¹⁰Jab svarg thā , satōpradhān thē phir kaliyug ant mē̃ sab tamōpradhān hōtē haĩ .

¹¹⁰When it was heaven, everyone was satopradhan and then, by the end of the iron age, everyone is tamopradhan.

¹¹¹Pukārtē haĩ ham bilkul patit hō gayē haĩ .

¹¹¹They call out that they have become completely impure.

¹¹²Bāp kahtē haĩ ki maĩ kalp K|kē saṅgamyug par ātā hū̃ , tumkō rājyōg sikhānē .

¹¹²The Father says: I come at the confluence age of the cycle to teach you Raja Yoga.

¹¹³Maĩ jō hū̃ jaisā hū̃ mujhē yathārth rīti kōī nahī̃ jāntē .

¹¹³No one knows Me accurately as I am or what I am.

¹¹⁴Tumhārē mē̃ bhī number-vār puruṣhārth anusār jāntē haĩ .

¹¹⁴Among you too, you know Me, numberwise, according to the efforts you make.

¹¹⁵Sīṛhī vālā chitra dikhānā hai .

¹¹⁵Show them the picture of the ladder.

¹¹⁶Yah bhārat key|kī sīṛhī hai .

¹¹⁶This is the ladder of Bharat.

¹¹⁷Satyug mē̃ dēvī dēvtā thē .

¹¹⁷There used to be deities in the golden age.

¹¹⁸5 hajār varṣh pahlē bhārat aisā thā .

¹¹⁸Bharat became like that 5000 years ago.

¹¹⁹Śhāstrō̃ mē̃ lākhō̃ varṣh kā kalp likh diyā hai .

¹¹⁹In the scriptures, they have shown the duration of each cycle to be hundreds of thousands of years.

¹²⁰Bāp kahtē haĩ ki lākhō̃ varṣh kā nahī̃ , kalp 5 hajār varṣh kā hai .

¹²⁰The Father says: It is not hundreds of thousands of years, but only 5000 years.

¹²¹Satyug trētā naī duniyā , dvāpar kaliyug purānī duniyā . ¹²²Ādhā-ādhā hōtā hai nā .

¹²¹The golden and silver ages are a new world and the copper and iron ages are an old world; it is half and half.

¹²³Naī duniyā mē̃ tum bhāratvāsī thē .

¹²²You people of Bharat lived in a new world.

¹²⁴Bāp samjhātē haĩ mīṭhē bachchē abhī tum apnē janmō̃ kō jāntē hō bākī kōī rath ādi key|kī bāt nahī̃ hai .

¹²³The Father explains: Sweet children, you now know your births but there is no mention of a chariot etc.

¹²⁵Śhrīkr̥iṣhṇa tō satyug kā prince hai .

¹²⁴Krishna is a prince of the golden age.

¹²⁶Śhrīkr̥iṣhṇa kā vah rūp sivāē divya dr̥iṣhṭi K|kē dēkhā nahī̃ jātā .

¹²⁵That same form of Krishna cannot be seen except in a divine vision.

¹²⁷Yah chaitanya rūp sē tō satyug mē̃ thē phir kab vah rūp mil nahī̃ saktā .

¹²⁶He existed in the living form in the golden age; he cannot have that same form again at any other time.

¹²⁸Phir tō nām rūp dēśh kāl badal jātā hai .

¹²⁷His name, form, land and time period change.

¹²⁹84 janma lētē haĩ .

¹²⁸He takes 84 births.

¹³⁰84 janmō̃ mē̃ 84 mā̃ bāp miltē haĩ .

¹²⁹In 84 births, he receives 84 parents.

¹³¹Bhinn-bhinn nām rūp occupation hōtā hai .

¹³⁰He has different names, forms and occupations.

¹³²Ab yah bhārat key|kī hī sīṛhī hai .

¹³¹This is the ladder of Bharat alone.

¹³³Tum hō abhī brāhmaṇ kul bhūṣhaṇ .

¹³²You are now the decoration of the Brahmin clan.

¹³⁴Bāp nē kalp pahlē bhī ākar tumkō dēvī dēvtā banāyā thā .

¹³³The Father made you into deities in the previous cycle too.

¹³⁵Vahā̃ tum sarvōttam karma kartē thē .

¹³⁴You used to perform the most elevated actions there.

¹³⁶Tum sadā sukhī thē 21 janm .

¹³⁵You were constantly happy for 21 births.

¹³⁷Phir tumkō is durgati mē̃ kisnē pahuñchāyā  ?

¹³⁶Who then took you into degradation?

¹³⁸Mainnē kalp pahlē tumkō sadgati dī thī phir 84 janm lētē jarūr utarnā paṛē .

¹³⁷I granted you salvation in the previous cycle and you then definitely had to come down while taking 84 births.

¹³⁹Sūryavanśhī mē̃ 8 janm , chandravanśhī mē̃ 12 janm phir aisē utartē āyē hō .

¹³⁸You took eight births in the sun dynasty, 12 births in the moon dynasty and continued to come down in this way.

¹⁴⁰Tum hī sō pūjya dēvtā thē , tum hī pujārī patit banē hō .

¹³⁹You were worthy-of-worship deities and you have now become worshippers.

¹⁴¹Bhārat ab kaṅgāl hai .

¹⁴⁰Bharat has now become poverty-stricken.

¹⁴²Bhagvānuvāch , tum jō 100 pratiśhat pavitra aur solvent , ever healthy , ever wealthy thē .

¹⁴¹God speaks: You were 100% pure and solvent, ever healthy and ever wealthy.

¹⁴³Kōī rōg duḥkh key|kī bāt nahī̃ thī , sukhdhām thā .

¹⁴²There was no mention of disease or sorrow. ¹⁴³It was a land of happiness.

¹⁴⁴Unkō kahtē haĩ garden of|off allāh .

¹⁴⁴That is called the garden of Allah.

¹⁴⁵Allāh nē bagīchā sthāpan kiyā .

¹⁴⁵God established the garden.

¹⁴⁶Jō dēvī-dēvtā thē vah ab kāṇṭē banē haĩ .

¹⁴⁶Those who were deities have now become thorns.

¹⁴⁷Ab jaṅgal ban gayā hai .

¹⁴⁷It has now become a jungle.

¹⁴⁸Jaṅgal mē̃ kāṇṭē lagtē haĩ .

¹⁴⁸Thorns in a jungle prick you.

¹⁴⁹Bāp kahtē haĩ kām mahāśhatru hai , in par jīt pahanō .

¹⁴⁹The Father says: Lust is the greatest enemy; conquer it!

¹⁵⁰Isnē ādi-madhy-ant tumkō duḥkh diyā hai .

¹⁵⁰It has caused you sorrow from the time it began through the middle to the end.

¹⁵¹Ēk dō par kām kaṭārī chalānā yah sabsē baṛā pāp hai .

¹⁵¹To use the sword of lust on one another is the greatest sin.

¹⁵²Bāp baiṭh apnā parichay dētē haĩ ki maĩ paramdhām mē̃ rahnē vālā param ātmā hū̃ .

¹⁵²The Father sits here and gives His own introduction: I am the Supreme Soul who resides in the supreme abode.

¹⁵³Mujhē kahtē haĩ maĩ sr̥iṣhṭi kā bījrūp param ātmā , maĩ sabkā bāp hū̃ .

¹⁵³I am called the Seed of the world, the Supreme Soul, the Father of all.

¹⁵⁴Sabhī ātmāyē̃ bāp kō pukārtī haĩ ki hē parampitā paramātmā .

¹⁵⁴All souls call out to the Father: O Supreme Father, Supreme Soul!

¹⁵⁵Jaisē tumhārī ātmā star misal hai , bābā bhī param ātmā star hai .

¹⁵⁵Just as you souls are like stars, so too, Baba, the Supreme Soul, is also a star.

¹⁵⁶Chhōṭā baṛā nahī̃ hai .

¹⁵⁶He is no smaller or larger.

¹⁵⁷Bāp kahtē haĩ maĩ aṅguṣhṭhē misal bhī nahī̃ hū̃ .

¹⁵⁷The Father says: I am not thumb shaped.

¹⁵⁸Maĩ param ātmā hū̃ . ¹⁵⁹Tum sabkā bāp hū̃ .

¹⁵⁸I am the Supreme Soul, the Father of all of you souls.

¹⁶⁰Uskō kahā jātā hai supreme soul , knowledgeful .

¹⁵⁹He is called the Supreme Soul, the knowledge-full One.

¹⁶¹Bāp samjhātē haĩ maĩ knowledgeful , manuṣhya sr̥iṣhṭi K|kē jhāḍ kā bījrūp hū̃ .

¹⁶⁰The Father explains: I am the knowledge-full One, the Seed of the human world tree.

¹⁶²Mujhē bhakta lōg kahtē haĩ ki paramātmā sat cit ānand svarūp hai , vah gyān kā sāgar hai , sukh kā sāgar hai .

¹⁶¹Devotees say that I am the Supreme Soul, God, the Truth, the Living Being and the Embodiment of Bliss, the Ocean of Knowledge and the Ocean of Happiness.

¹⁶³Mahimā kitnī hai .

¹⁶²There is so much praise.

¹⁶⁴Agar nām rūp dēśh kāl nahī̃ tō pukārē̃gē kiskō .

¹⁶³If there were no name, form, land or time period, to whom would they call out?

¹⁶⁵Sādhū sant ādi sab tumkō bhakti mārg K|kē śhāstra sunātē haĩ .

¹⁶⁴Sages and holy men relate scriptures of the path of devotion to you.

¹⁶⁶Maĩ tumkō ākar rājyōg sikhātā hū̃ .

¹⁶⁵I come and teach you Raja Yoga.

¹⁶⁷Bāp samjhātē haĩ ki tum patit-pāvan mujh gyān sāgar bāp kō kahtē hō .

¹⁶⁶The Father explains: You call Me the Ocean of Knowledge, the Purifier.

¹⁶⁸Tum bhī master gyān sāgar bantē hō .

¹⁶⁷You become master oceans of this knowledge.

¹⁶⁹Gyān sē sadgati mil jātī hai .

¹⁶⁸You also receive salvation through knowledge.

¹⁷⁰Bhārat kō sadgati bāp hī dēgē .

¹⁶⁹Only the Father grants salvation to Bharat.

¹⁷¹Sarv kā sadgati dātā ēk hai .

¹⁷⁰The Bestower of Salvation for all is One.

¹⁷²Sarv key|kī durgati phir kaun kartā hai  ?

¹⁷¹Who makes everyone degraded?

¹⁷³Rāvaṇ .

¹⁷²Ravan.

¹⁷⁴Ab tumkō yah kaun samjhā rahē haĩ  ?

¹⁷³Who is explaining all of this to you?

¹⁷⁵Yah hai param ātmā .

¹⁷⁴It is the Supreme Soul.

¹⁷⁶Ātmā tō ēk star misal ati sūkṣhma hai .

¹⁷⁵A soul is extremely subtle, like a star.

¹⁷⁷Paramātmā bhī drama mē̃ part bajātā hai .

¹⁷⁶God too plays a part in the drama.

¹⁷⁸Creator , director , mukhya actor hai .

¹⁷⁷He is the Creator, Director and principal Actor.

¹⁷⁹Bāp samjhātē haĩ ki ūñch tē ūñch pārṭdhārī kaun hai  ?

¹⁷⁸The Father explains who the highest-on-high Actor is.

¹⁸⁰Ūñch tē ūñch bhagvān . ¹⁸¹Jiskē sāth tum ātmāyē̃ bachchē sab rahtē hō .

¹⁷⁹He is God, the Highest on High, with whom all of you souls also reside.

¹⁸²Kahtē bhī haĩ ki paramātmā sabkō bhējnē vālā hai .

¹⁸⁰They say that God sends everyone down.

¹⁸³Yah bhī samajhnē key|kī bāt hai .

¹⁸¹This is also something to be understood.

¹⁸⁴Drama tō anādi banā huā hai .

¹⁸²The drama is eternally predestined.

¹⁸⁵Bāp kahtē haĩ ki mujhē tum kahtē hō gyān kā sāgar , sārī sr̥iṣhṭi K|kē ādi madhya ant kō jānnē vālā .

¹⁸³The Father says: You call Me the Ocean of Knowledge, the Knower of the beginning, middle and end of the whole world.

¹⁸⁶Abhī yah jō śhāstra ādi paṛhtē haĩ , inkō bāp jāntē haĩ .

¹⁸⁴The Father knows this one who studied the Vedas and scriptures.

¹⁸⁷Bāp kahtē haĩ ki maĩ prajāpitā brahmā K|kē dvārā sabhī śhāstrō̃ kā sār ākar batātā hū̃ .

¹⁸⁵The Father says: I tell you the essence of all the scriptures through Prajapita Brahma.

¹⁸⁸Dikhātē haĩ ki viṣhṇu key|kī nābhī sē brahmā nikalā .

¹⁸⁶Brahma is shown emerging from the navel of Vishnu.

¹⁸⁹Tō kahā̃ nikalā  ?

¹⁸⁷Where did he emerge?

¹⁹⁰Manuṣhya tō jarūr yahā̃ hī hōṅgē nā .

¹⁸⁸Human beings definitely have to exist here.

¹⁹¹Inkī nābhī sē brahmā nikalā phir bhagvān nē baiṭh inkē dvārā sabhī vēdō̃ śhāstrō̃ kā sār sunāyā .

¹⁸⁹Brahma emerged from his navel and then God sat here and explained through him the essence of all the Vedas and scriptures to you.

¹⁹²Apnā bhī nām rūp dēśh kāl samjhāyā hai .

¹⁹⁰He also explained His own name, form, land and time period to you.

¹⁹³Manuṣhya sr̥iṣhṭi kā bījrūp hai nā .

¹⁹¹He is the Seed of the human world tree.

¹⁹⁴Is vr̥ikṣha key|kī utpatti , pālnā , vināśh kaisē hōtā hai , vah kōī bhī nahī̃ jāntē .

¹⁹²No one knows how this tree is created, sustained and then destroyed.

¹⁹⁵Iskō variety jhāṛ kahā jātā hai .

¹⁹³This is called a variety tree.

¹⁹⁶Sabhī number-vār apnē samay par ātē haĩ .

¹⁹⁴All of them come down, numberwise, at their own time.

¹⁹⁷Pahlē number mē̃ dēvī dēvtā dharm key|kī sthāpanā karātā hū̃ jabki vah dharm nahī̃ hai .

¹⁹⁵I am establishing the first deity religion because that religion doesn't exist now.

¹⁹⁸Bāp kahtē haĩ ki kitnē tuchchh buddhi hō gayē haĩ .

¹⁹⁶The Father says: The intellect of everyone has become so degraded.

¹⁹⁹Dēvtāō̃ key|kī , lakṣhmī-nārāyaṇ key|kī pūjā kartē haĩ parantu unhō̃ kā rājya sr̥iṣhṭi par kab thā vah kuchh nahī̃ jāntē haĩ .

¹⁹⁷People worship the deities, Lakshmi and Narayan, but they don't know anything about when it was their kingdom in this world.

²⁰⁰Abhī bhārat kā vah dēvtā dharm hī nahī̃ hai , sirph chitra rah gayē haĩ .

¹⁹⁸That deity religion of Bharat doesn't exist now; only the images remain.

²⁰¹Achchhā  !

¹⁹⁹Achcha.

²⁰²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁰To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰³Rūhānī bāp key|kī rūhānī bachchō̃ kā namastē .

²⁰¹The spiritual Father says namaste to you spiritual children.

²⁰⁴Dhārṇā kē liē mukhya sār  :

²⁰²Essence for dharna:

²⁰⁵1 ) master gyān sāgar ban patit sē pāvan banānē key|kī sēvā karnī hai .

²⁰³1. Become master oceans of this knowledge and serve to purify the impure.

²⁰⁶Bāp nē jō sab śhāstrō̃ kā sār sunāyā hai vah buddhi mē̃ rakh sadā harṣhit rahnā hai .

²⁰⁴Remember the essence of all the scriptures that the Father has explained to you and remain constantly cheerful.

²⁰⁷2 ) ēk bāp key|kī śhrīmat her|har pal pālan karnā hai .

²⁰⁵2. Follow the shrimat of the one Father at every moment.

²⁰⁸Dēh K|kē sab dharm tyāg ātma-abhimānī bannē key|kī mēhnat karnī hai .

²⁰⁶Renounce all bodily religions and make effort to become soul conscious.

²⁰⁹Vardān  : vistār kō sār mē̃ samākar apnī śhrēṣhṭh sthiti banānē vālē bāp samān light might house bhav

²⁰⁷Blessing: May you merge all expansion into its essence and make your stage an elevated light and might house.

²¹⁰Bāp samān light , might house bannē kē liē kōī bhī bāt dēkhtē vā suntē hō tō uskē sār kō jānkar ēk second mē̃ samā dēnē vā parivartan karnē kā abhyās karō .

²⁰⁸In order to become a “light-and-might house”, like the Father, when you see or hear about any situation, understand its essence and then practise merging it or transforming it in a second.

²¹¹Kyō̃ , kyā K|kē vistār mē̃ nahī̃ jāō kyōṅki kisī bhī bāt K|kē vistār mē̃ jānē sē samay aur śhaktiyā̃ vyarth jātī haĩ .

²⁰⁹Do not go into the expansion of “Why?” or “What?”, because energy and time are wasted by going into any type of expansion.

²¹²Tō vistār kō samākar sār mē̃ sthit hōnē kā abhyās karō - issē anya ātmāō̃ kō bhī ēk second mē̃ sārē gyān kā sār anubhav karā sakē̃gē .

²¹⁰So, merge all expansion and practise stabilising in the stage of its essence. ²¹¹By doing this, you will be able to make many other souls experience the essence of all this knowledge in a second.

²¹³Slōgan  : apnī vr̥itti kō powerful banāō tō sēvā mē̃ vr̥iddhi svataḥ hōgī .

²¹²Slogan: Make your attitude powerful and service will automatically increase.

²¹³*** Om Shanti ***

²¹⁴Yē avyakt iśhārē - «  niśhchay K|kē foundation kō majbūt kar sadā nirbhay aur niśhchint rahō "

²¹⁴Avyakt Signal: Make your foundation of faith strong and remain constantly fearless and carefree.

²¹⁵Yadi niśhchay rūpī foundation pakkā hai tō sahaj yōgī , nirmal svabhāv , śhubh bhāvnā key|kī vr̥itti aur ātmik dr̥iṣhṭi vālē hōṅgē .

²¹⁵When your foundation of faith is strong, you easy yogis will then have a pure and gentle nature, an attitude of good wishes and soul-conscious vision.

²¹⁶Chalan aur chēhrē sē her|har samay saraltā key|kī jhalak anubhav hōtī rahēgī .

²¹⁶A sparkle of easiness will be experienced in your activities and on your faces at every moment.

²¹⁷Tō harēk key|kī viśhēṣhtā kō smr̥iti mē̃ rakh ēk dō mē̃ faithful rahō tō unkī bātō̃ kā bhāv badal jāyēgā .

²¹⁷So, keep everyone’s speciality in your awareness and be faithful with one another, and your intentions in any situation will change (if negative).