रविवार 22 मार्च 2026 की दैनिक मुरली

⁰22-03-26 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 07-04-09 madhuban ¹Kāraṇ śhabda sē mukt rah chalan aur chēhrē sē mukti dēnē vālē muktidātā banō , sēvā K|kē umaṅg-utsāh kē sāth sadā bēhad key|kī vairāgya vr̥itti mē̃ rahō

⁰22/03/26 Madhuban Avyakt BapDada Om Shanti 07/04/2009 ¹Remain free from the word “reason” and become a bestower of liberation, giving liberation with your activity and your face. ²As well as having zeal and enthusiasm for doing service, also maintain an attitude of unlimited disinterest.

²Āj bāpdādā chārō̃ ōr K|kē bachchē jō double mālik haĩ , un har ēk bachchē kō dēkh rahē haĩ .

³Today, BapDada, was seeing all the children everywhere who are double masters.

³Ēk tō bāp K|kē sarv khajānō̃ K|kē mālik haĩ aur dūsrā svarājya K|kē mālik haĩ .

⁴Firstly, you are the masters of all the Father’s treasures and, secondly, you are the masters of self-sovereignty.

⁴Dōnō̃ mālikpan her|har bachchē kō bāp dvārā milā huā hai .

⁵All of you children have received the authority from the Father to be both masters.

⁵Bālak bhī haĩ aur mālik bhī haĩ .

⁶You are the children and the masters.

⁶Mērā bābā kahā aur bāp nē bhī mērā bachchā kahā , tō bālak aur mālik dōnō̃ anubhav hai .

⁷You said “My Baba” and Baba said “My children”. ⁸So you experience both being the children and the masters.

⁷Āj bahut-bahut bachchē āyē haĩ , is varṣh kā last turn hai .

⁹Today, very many children have come. ¹⁰This is the last turn of this year (season).

⁸Tō āj bāpdādā nē har ēk kā puruṣhārth check kiyā .

¹¹So, today, BapDada checked the effort of all the children.

⁹Tō batāō kyā dēkhā hōgā  ?

¹²So, tell Baba what He would have seen.

¹⁰Har ēk apnē sē pūchhē mērā puruṣhārth kyā  ?

¹³Each one of you can ask yourself: What is my effort?

¹¹Bāpdādā sabhī bachchō̃ kō dēkh khuśh bhī huē lēkin ēk āśh bāp kī hai , batāyē̃ vah kyā hai  !

¹⁴On seeing all of you children, BapDada was pleased, but the Father has one hope. ¹⁵Should Baba tell you what that is?

¹²Bāp key|kī āśh kō pūrṇ karē̃gē nā  !

¹⁶You will fulfil the Father’s hope, will you not?

¹³Ēk hī āśh hai , batāyē̃  !

¹⁷Baba has only the one hope. ¹⁸Should He tell you?

¹⁴Hāth uṭhāō jō āśh pūrṇ karē̃gē  !

¹⁹Those who will fulfil that hope, raise your hands!

¹⁵Bahut achchhā .

²⁰Very good.

¹⁶Chhōṭī see|sī|C āśh hai , vah hai āj sē ēk śhabda badalī karō , kaun sā śhabda  ?

²¹It is a small hope, and it is that, from today, you change one word.

¹⁷Jō bār-bār nīchē lē ātā hai , vah śhabda hai - «  kāraṇ ' ' .

²²What word is that? ²³The word that repeatedly brings you down is “reason”.

¹⁸Is kāraṇ śhabda kō parivartan kar nivāraṇ śhabda sadā dhāraṇ karō kyōṅki abhī āpkī sēvā bhī kaun see|sī|C hai  ?

²⁴Transform this word “reason” and always adopt the word “solution”, because what service are you doing now?

¹⁹Viśhva K|kē ātmāō̃ key|kī , sabkī samasyā kā kāraṇ nivāraṇ kar , nivāraṇ kartē hī nirvāṇdhām mē̃ lē jānā hai kyōṅki āp sabhī muktidātā hō .

²⁵Finding a solution to the reason for the problems of all the souls of the world and, as soon as you find the solution, you will have to take them to the land of nirvana, because all of you are bestowers of liberation.

²⁰Tō jab aurō̃ kō bhī mukti dilānē vālē hō tō svayã bhī kāraṇ kō nivāraṇ karē̃gē tab aurō̃ kō mukti dilā sakē̃gē , nirvāṇ mē̃ bhēj sakē̃gē .

²⁶So, since you are the ones who will give liberation to others, you will find a solution to all of your reasons, because only then will you be able to give liberation. ²⁷Only then will you be able to send them to Nirvana.

²¹Tō yah ēk śhabda kā antar karnā muśhkil hai ki sahaj hai  ?

²⁸So, is it easy or difficult to change this one word?

²²Sōchō .

²⁹Think about it!

²³Āj jō bhī āyē haĩ vā apnē apnē sthān par dēkh rahē haĩ , sun rahē haĩ , un sabhī sē bāpdādā ēk śhabda kā parivartan chāhtē haĩ kyōṅki kāraṇ hī nīchē lē ātā hai . ²⁴Kāraṇ mē̃ tō ādhākalp rahē , abhī nivāraṇ karnē kā samay hai . ²⁵Nivāraṇ aur nirvāṇ , mukti .

³⁰Today, BapDada wants all of you children who have come here and all of you who are watching or listening at your own places to change one word, because “reason” brings you down. ³¹You have been living with “reason” for half a cycle, and it is now time to find the solution; nirvaran (solution) and Nirvana (Land beyond sound), liberation.

²⁶Tō āj bāp kō yah dēnē key|kī himmat hai  ?

³²So, today, do you have the courage to give this?

²⁷Last turn hai nā , sabhī umaṅg-utsāh sē āyē haĩ aur bāpdādā ēk ēk kō mubārak dē rahē haĩ .

³³It is the last turn, is it not? ³⁴All of you have come with zeal and enthusiasm and BapDada is congratulating each and every one of you.

²⁸Sōnē key|kī , khānā khānē key|kī muśhkil bhī hai lēkin sab snēh sē , snēh K|kē plain|plane nē āp sabkō madhuban mē̃ pahuñchā diyā hai .

³⁵There is difficulty in sleeping and feeding everyone, but everything is done with love. ³⁶The plane of love made all of you reach Madhuban.

²⁹Bāpdādā har ēk kā snēh dēkh , har ēk kō padamguṇā dil kā snēh dē rahē haĩ .

³⁷On seeing each one’s love, BapDada is giving each one multimillionfold love from the heart.

³⁰Lēkin snēh mē̃ āp kyā kartē hō  ?

³⁸However, what do you do out of love?

³¹Jissē snēh hōtā hai nā , uskō snēh mē̃ saugāt bhī dī jātī hai .

³⁹Whoever you love, out of love, you would give a gift to that one.

³²Tō āj bāpdādā saugāt mē̃ yah kāraṇ śhabda lēnā chāhtē haĩ .

⁴⁰So, today, BapDada wants to take this word “reason” as a gift from you.

³³Yah āśh bāpdādā key|kī pūrṇ karnī hai nā  !

⁴¹You are going to fulfil this hope of BapDada, are you not?

³⁴Phir hāth uṭhāō , yahā̃ hī chhōṛkar jānā hai .

⁴²Raise your hands again! ⁴³Are you going to leave it here?

³⁵Yahā̃ gate|get sē nikalō tō kāraṇ śhabda samāpt hō .

⁴⁴As soon as you go out of these gates, the word “reason” should finish.

³⁶Galatī|galtī sē ā bhī jāē tō bāp kō dī|the huī chīz amānat hai .

⁴⁵Even if it comes by mistake, it is something valuable you have entrusted to the Father.

³⁷Tō amānat mē̃ kyā kiyā jātā hai  ?

⁴⁶So what would you do with something you have entrusted to someone?

³⁸Vāpas liyā jātā hai  ?

⁴⁷Would you claim it back?

³⁹Tō sabhī nē dr̥iṛh saṅkalp kiyā  ?

⁴⁸So, have all of you had this determined thought?

⁴⁰Kiyā  ?

⁴⁹Have you?

⁴¹Hāth uṭhāō phir sē .

⁵⁰Raise your hands once again!

⁴²Pīchhē vālē hāth hilāō .

⁵¹Those sitting at the back, wave your hands!

⁴³ ( āj śhāntivan mē̃ karīb 28-29 hajār bhāī bahinē̃ andar bāhar baiṭhkar murlī sun rahē haĩ , sabhī hāth hilā rahē haĩ ) achchhā , bahut achchhā , kyōṅki abhī samay anusār āpkē pās|pass queue lagēgī .

⁵²(Today, there are nearly 28,000 – 29,000 listening to the murli in the hall and outside. ⁵³All are waving their hands.) ⁵⁴Achcha. ⁵⁵Very good, because, according to the time, there will now be a queue in front of you.

⁴⁴Kisliē queue lagēgī  ?

⁵⁶Why will there be a queue?

⁴⁵Hē muktidātā mukti dō .

⁵⁷“O bestowers of liberation, give us liberation!”

⁴⁶Tō dēnē vālē muktidātā pahlē āp is ēk śhabda sē mukt banē̃gē tab tō mukti dē sakē̃gē .

⁵⁸So, bestowers of liberation who are to give that, only when you first become free from this one word, “reason”, will you be able to give liberation.

⁴⁷Bāpdādā yahī chāhtē haĩ ki abhī is varṣh kā homework yahī rahē ki mujhē mukt ban mukti dilānā hai kyōṅki samasyāyē̃ dinpratidin bahut baṛhnī hai .

⁵⁹BapDada wants this year’s homework to be that you become liberated and grant liberation, because, day by day, problems are going to increase a great deal.

⁴⁸Tō samasyā samādhān rūp mē̃ badal jāē .

⁶⁰So, the problems should change into the form of solutions.

⁴⁹Mēhnat aur samay samasyā miṭānē mē̃ nahī̃ lagē .

⁶¹Now, your time and effort should not be used for finishing problems.

⁵⁰Kyā āpkō apnē bhaktō̃ key|kī aur samay kī pukār sunāī nahī̃ dētī  !

⁶²Can you not hear the call of your devotees and the call of the time?

⁵¹Tō abhī samay anusār kyā parivartan karnā āvaśhyak hai  ?

⁶³So, now, according to the time, what transformation is essential?

⁵²Kyōṅki abhī har ēk kō anubhavī mūrt ban kōī na kōī anubhav karānē key|kī āvaśhyaktā hai .

⁶⁴Now, each one of you has to become an experienced image and definitely give one experience or other.

⁵³Tō bābā abhī chāhtā hai ki āp sabkā chēhrā , chalan aisā spaṣhṭ dikhāī dē ki yah muktidātā K|kē bachchē mukti dēnē vālē haĩ .

⁶⁵So, Baba now wants the faces and activity of all of you to be so clear that they show that you are the children of the Bestower of Liberation who will give liberation.

⁵⁴Āpkē mastak sē chamaktē huē sitārē kā anubhav hō . ⁵⁵Sirph sunānē sē nahī̃ lēkin chēhrē sē hī anubhav hō kyōṅki anubhav najdīk lē ātā hai .

⁶⁶From your foreheads let them have the experience of sparkling stars - not just by your relating this knowledge to them, but let them experience this from your faces, because experience brings them close.

⁵⁶Tō yah anubhav chēhrē aur chalan sē dikhāō . ⁵⁷Jaisē dēkhō science K|kē sādhan anubhav karātē haĩ nā , abhī garmī key|kī season hai tō garmī kā aur sardī kā anubhav karā rahē haĩ nā .

⁶⁷So, show them this experience with your faces and your activity just like instruments of science enable them to have experiences. ⁶⁸Now that it is the season of hot weather, science enables you to experience heat and cold.

⁵⁸Jab science K|kē sādhan anubhavī banātē haĩ tō kyā silence key|kī power , śhakti kā anubhav nahī̃ karā saktī  !

⁶⁹Since the instruments of science give you an experience, then can the power of silence not give you the experience of power?

⁵⁹Tō bāpdādā abhī bachchō̃ sē yahī chāhtē haĩ ki anubhav key|kī sthiti mē̃ sthit rah nayanō̃ sē , mastak sē kōī na kōī śhakti kā anubhav karāō .

⁷⁰So, BapDada now wants you children to remain stable in the stage of that experience, to give them an experience of one power or another with your eyes and your foreheads.

⁶⁰Sunī huī bāt , sunnē K|kē samay achchhī lagtī hai lēkin phir kōī samasyā ātī tō bhūl bhī jātē haĩ .

⁷¹Whatever they hear, they like it at the time of hearing it, but then, when any obstacle comes, they forget it.

⁶¹Lēkin anubhav jīvan bhar tak bhūltā nahī̃ hai .

⁷²However, an experience is not forgotten for life.

⁶²Bāpdādā nē ēk kāraṇ dēkhā .

⁷³BapDada saw one reason.

⁶³Result bhī dēkhī , ēk result dēkh bahut-bahut mubārak dī|the .

⁷⁴Baba saw the result too. ⁷⁵Seeing one result, Baba gave many, many congratulations.

⁶⁴Kaun see|sī|C result  ?

⁷⁶Which result?

⁶⁵Āj tak sēvā kā umaṅg-utsāh achchhā hai .

⁷⁷Until now, you have had good zeal and enthusiasm for doing service.

⁶⁶Tō bāpdādā mubārak bhī dētē haĩ , sēvā baṛhātē bhī haĩ aur plan bhī achchhē banātē haĩ , result bhī yathā śhakti miltī hai lēkin ēk bāt anubhav karānē kē liē apnē mē̃ attention dēnā paṛēgā .

⁷⁸So, BapDada is giving you congratulations: you are increasing service and also making good plans. ⁷⁹You receive the result according to your capacity, but, in order to give an experience, you will have to pay attention to yourselves.

⁶⁷Jaisē sēvā āpkī abhī prasiddh hōtī jātī hai .

⁸⁰Your service is now getting well known.

⁶⁸Khuśh bhī hōtē rahtē haĩ aur ājkal interest bhī baṛhtā jātā hai .

⁸¹People become happy and nowadays their interest is growing. ⁸²So, what is the way to give an experience?

⁶⁹Abhī bākī anubhav karānē key|kī vidhi kyā hai  ? ⁷⁰Vah hai umaṅg-utsāh sahit , jitnā umaṅg utnā hī samay anusār abhī bēhad key|kī vairāgya vr̥itti bhī chāhiē .

⁸³It is that, as well as zeal and enthusiasm, to the extent that you have enthusiasm, to that extent you now have to have an attitude of unlimited disinterest according to the time.

⁷¹Puruṣhārth mē̃ kōī samasyā rūp bantā hai tō uskā kāraṇ hai bēhad K|kē vairāgya vr̥itti mē̃ kamī .

⁸⁴If someone is causing a problem to your efforts, the reason for that is the lack of an attitude of unlimited disinterest.

⁷²Ab bēhad kā vairāgya chāhiē .

⁸⁵Now, unlimited disinterest is needed.

⁷³Bēhad kā vairāgya sadākāl chaltā hai .

⁸⁶Unlimited disinterest lasts all the time.

⁷⁴Agar samay par hōtā hai tō samay number one hō jātā hai aur āp number two mē̃ hō jātē hō . ⁷⁵Samay nē āpkō vairāgya dilāyā .

⁸⁷If it happens according to the time, then time becomes number one and you become number two, which means it was the time that enabled you to have disinterest.

⁷⁶Bēhad kā vairāgya sadākāl hōtā hai .

⁸⁸Unlimited disinterest continues all the time.

⁷⁷Ēk taraph umaṅg-utsāh , khuśhī aur dūsrē taraph bēhad kā vairāgya .

⁸⁹On one side are zeal, enthusiasm and happiness and on the other side is unlimited disinterest.

⁷⁸Bēhad kā vairāgya sadā na rahnē kā kāraṇ  ?

⁹⁰What is the reason for not having unlimited disinterest all the time?

⁷⁹Bāpdādā nē dēkhā ki kāraṇ hai dēh-abhimān .

⁹¹BapDada has seen that the reason for that is body consciousness.

⁸⁰Dēh śhabda sab bātō̃ mē̃ ātā hai - jaisē dēh K|kē sambandh , dēh K|kē padārtha , dēh K|kē saṅskār , dēh śhabda sabmē̃ ātā hai aur viśhēṣh dēh-abhimān kis bāt mē̃ ātā hai , jō dēhī-abhimānī sē dēh-abhimān mē̃ lē ātā hai , vah ab tak bāpdādā nē check kiyā ki mūl kāraṇ purānē saṅskār nīchē lē ātē haĩ .

⁹²The word “body” is used with many things. ⁹³For instance: relations of the body, possessions of the body, sanskars of the body. ⁹⁴The word “body” is included with everything, but what form does body consciousness especially come in? ⁹⁵Until now, BapDada checked that the main reason which takes you from soul consciousness into body consciousness is that your old sanskars bring you down.

⁸¹Saṅskār miṭāyē haĩ lēkin kōī na kōī saṅskār nature K|kē rūp mē̃ abhī bhī kām kar lētā hai .

⁹⁶You have finished the sanskars, but, even now, one sanskar or another still continues to work in the form of your nature.

⁸²Jaisē dēh-abhimān key|kī nature natural hō gaī hai , aisē dēhī-abhimānī key|kī nature natural nahī̃ huī hai .

⁹⁷The nature of body consciousness has become natural, but the nature of soul consciousness has not become natural in the same way.

⁸³Kahtē haĩ hamnē khatm kiyā hai lēkin ēkdam bīj kō bhasma nahī̃ kiyā hai .

⁹⁸You say that you have finished it. ⁹⁹However, you have not completely burnt the seed.

⁸⁴Isliē samay ānē par phir vah dēhbhān K|kē saṅskār emerge hō jātē haĩ .

¹⁰⁰This is why, when the time comes, the sanskars of the consciousness of the body emerge.

⁸⁵Tō abhī āvaśhyaktā hai is dēh bhān key|kī nature kō powerful dēhī-abhimānī key|kī śhakti sē vanśh sahit nāśh karnē key|kī , kyōṅki bachchē kahtē haĩ chāhtē nahī̃ haĩ lēkin kabhī kabhī nikal ātā hai .

¹⁰¹So, there is now a need to destroy the nature of consciousness of the body and its progeny with the power of a powerful, soul-conscious stage, because you children say that, although you don’t want it to come, it sometimes emerges.

⁸⁶Kyō̃ nikaltā  ?

¹⁰²Why does it emerge?

⁸⁷Aṅśh hai tō vanśh hōkē nikal jātā .

¹⁰³Because there is still a trace of it, its progeny emerges.

⁸⁸Tō abhī āvaśhyaktā hai śhakti svarūp bannē key|kī , ādhār hai apnē āpkō check karō ki kisī bhī svarūp mē̃ aṅśhmātra bhī purānā dēh bhān kā saṅskār rahā huā tō nahī̃ hai  ?

¹⁰⁴So there is now a need to become the form of power. ¹⁰⁵The basis for this is for you to check yourself to see whether your old sanskars of the consciousness of your body still remain in the form of a trace.

⁸⁹Aur vah khatm hōgā bēhad key|kī vairāgya vr̥itti sē .

¹⁰⁶Then, that will be stopped by your attitude of unlimited disinterest.

⁹⁰Service dēkh sun bāpdādā khuśh hai lēkin ab bāp key|kī yahī chāhnā hai ki jaisē service key|kī phalak , jhalak ab lōgō̃ kō dikhāī dētī hai .

¹⁰⁷On seeing and hearing about the service you do, BapDada is pleased, but now the Father’s desire is that people should now be able to see the sparkle and spiritual intoxication of your service. ¹⁰⁸They can have an experience through service.

⁹¹Anubhav hōtā hai sēvā kā , aisē bēhad key|kī vairāgya vr̥itti kā prabhāv hō kyōṅki ājkal sēvā dvārā āpkī praśhansā baṛhēgī , āpkī prakr̥iti dāsī hōgī .

¹⁰⁹In the same way, there should be an impact of your attitude of unlimited disinterest, because, nowadays, your praise will increase with the service you do. ¹¹⁰Matter will become your servant. ¹¹¹They will have an experience from you.

⁹²Anubhav karē̃gē sādhan baṛhē̃gē lēkin bēhad key|kī vairāgya vr̥itti sē sādhan aur sādhnā kā balance rahēgā .

¹¹²The facilities will increase, but, from your having an attitude of unlimited disinterest, there will be a balance between the facilities and your spiritual endeavour.

⁹³Jaisē āp lōg pravr̥itti mē̃ rahnē vālō̃ kō dr̥iṣhṭānt dētē hō ki sab kuchh kartē karmayōgī kamal puṣhp K|kē samān rahō . ⁹⁴Aisē āp sabhī kō bhī sēvā kartē , sādhan miltē , sādhnā aur sādhan kā balance rahēgā .

¹¹³Just as you give householders your example of doing everything, and having to be karma yogis and remaining like lotus flowers, in the same way, as you serve everyone and receive all your facilities, there will be a balance between those facilities and your spiritual endeavour.

⁹⁵Tō ājkal addition sēvā kē sāth bēhad key|kī vairāgya vr̥itti bhī āvaśhyak hai .

¹¹⁴So, nowadays, there has to be this addition: with the service you do, there needs to be an attitude of unlimited disinterest.

⁹⁶Chaltē phirtē bhī anubhav karē̃ ki yah viśhēṣh ātmāyē̃ haĩ .

¹¹⁵As you walk and move around, they should experience you to be special souls.

⁹⁷Sirph yōg mē̃ baiṭhnē K|kē time nahī̃ , bhāṣhaṇ karnē K|kē time nahī̃ lēkin chaltē phirtē bhī āpkē mastak sē śhānti , śhakti , khuśhī key|kī anubhūti hō kyōṅki samay prati samay abhī samay badaltā jāyēgā .

¹¹⁶Not just at the time of sitting in yoga or at the time of giving talks, but as you walk and move around, let them experience peace, power and happiness from your foreheads, because the times are now changing.

⁹⁸Tō bāpdādā nē samay prati samay iśhārā tō dē diyā hai lēkin āj viśhēṣh bāpdādā ēk tō bēhad K|kē vairāgya taraph iśhārā dē rahā hai , iskē liē abhī apnē kō check karkē dēhī-abhimānī bannē mē̃ jō dēh-abhimān kā vighna hai , anēk prakār K|kē dēh-abhimān kā anubhav hai , iskā parivartan karō .

¹¹⁷BapDada has already given you signals from time to time, but today, BapDada is especially signalling you to have an attitude of unlimited disinterest. ¹¹⁸For that, each of you needs to check yourself with regard to the obstacle of body consciousness to your becoming soul conscious. ¹¹⁹You experience many types of body consciousness; you have to transform that.

⁹⁹Aur dūsrī bāt bahut samay kā bhī apnā sōchō .

¹²⁰Secondly, also think about your long period of time.

¹⁰⁰Bahut samay kā abhyās chāhiē .

¹²¹There has to be this practice over a long period of time.

¹⁰¹Bahut samay puruṣhārth , bahut samay kā prālabdh .

¹²²Effort over a long period of time brings you the reward for a long period of time.

¹⁰²Agar abhī bahutkāl kā attention cum|kam dēgē tō antim kāl mē̃ bahutkāl jamā nahī̃ kar sakē̃gē .

¹²³If you pay less attention over a long period of time now, you will not be able to accumulate anything for a long period of time.

¹⁰³Toolate kā board lag jāyēgā isliē bāpdādā āj dūsrē varṣh kē liē homework dē rahē haĩ .

¹²⁴In the final moments; the board of “too late” will be put up. ¹²⁵That is why BapDada is giving you homework for next season.

¹⁰⁴Yah dēh-abhimān sab samasyāō̃ kā kāraṇ bantā hai aur phir bachchē ramaṇīk haĩ nā , tō bāp kō bhī dilāsā dilātē haĩ ki samay par ham ṭhīk hō jāyēṅgē .

¹²⁶This body consciousness becomes the reason for all problems and some children then also become entertaining: they reassure the Father by saying that they will be fine on time.

¹⁰⁵Bāpdādā kahtē haĩ ki kyā samay āpkā teacher hai  ?

¹²⁷BapDada asks: Is the time your teacher?

¹⁰⁶Samay par ṭhīk hō jāyēṅgē tō āpkā teacher kaun huā  ?

¹²⁸If you become ready on time, then who is your teacher?

¹⁰⁷Āpkī creation samay āpkā teacher hō , yah achchhā lagēgā  ?

¹²⁹Would you like it if the time, your creation, becomes your teacher?

¹⁰⁸Isliē samay kō āpkō najdīk lānā hai .

¹³⁰Therefore, you have to bring the time close.

¹⁰⁹Āp samay kō najdīk lānē vālē haĩ .

¹³¹You are the ones who are going to bring the time close.

¹¹⁰Samay par rahnē vālē nahī̃ .

¹³²You are not going to be dependent on the time.

¹¹¹Samay kō teacher nahī̃ banāō .

¹³³Do not make the time your teacher.

¹¹²Tō bāpdādā āj yahī bār-bār iśhārā dē rahē haĩ ki svayã kō check karō , bār-bār check karō aur parivartan karō .

¹³⁴So, today, BapDada is giving you this signal again and again: Check yourself! ¹³⁵Repeatedly check yourself and then change yourself!

¹¹³Bahutkāl kā parivartan bahutkāl K|kē prālabdh kā adhikārī banātā hai .

¹³⁶The transformation over a long period of time enables you to claim a right to that reward for a long period of time.

¹¹⁴Tō kōī bachchā chāhē ab tak ḍhīlā-ḍhālā puruṣhārthī hō lēkin last number vālē bachchē sē bhī bāp kā snēh hai .

¹³⁷So, even if you have been a slack effort-maker until now, the Father has love for even the last numbered child. ¹³⁸It is because He has love that you belong to the Father.

¹¹⁵Snēh hai tab tō bāp kā banā hai , bāp kō pahchānā hai , mērā bābā tō kahtā hai isliē samay par nahī̃ chhōṛō .

¹³⁹You have recognised the Father. ¹⁴⁰You say, “My Baba” and this is why you must not leave it to the time.

¹¹⁶Samay āyēgā nahī̃ , hamkō sampūrṇtā kā samay samīp lānā hai .

¹⁴¹That time will not come. ¹⁴²You have to bring about the time for completion.

¹¹⁷Bāpdādā K|kē viśhva parivartan K|kē kārya K|kē āp sabhī sāthī hō .

¹⁴³All of you are companions in BapDada’s task for world transformation.

¹¹⁸Akēlā bāp kārya nahī̃ kar saktā , bachchō̃ kā sāth hai .

¹⁴⁴The Father alone will not carry out the task. ¹⁴⁵He needs the company of you children.

¹¹⁹Bāp tō kahtē haĩ pahlē bachchē , āgē bachchē .

¹⁴⁶The Father says: First, the children. ¹⁴⁷You children are in the front.

¹²⁰Tō abhī agar dūsrē varṣh mē̃ ānā hī hai tō yah home work karkē rakhē̃gē  !

¹⁴⁸So, if you definitely want to come here next season, you will then get your homework done, will you not?

¹²¹Karē̃gē  ?

¹⁴⁹Will you do it?

¹²²Hā̃ , hāth uṭhāō .

¹⁵⁰Yes, raise your hands!

¹²³Achchhā .

¹⁵¹Achcha.

¹²⁴Pīchhē vālē bhī hāth uṭhā rahē haĩ .

¹⁵²Those who are sitting at the back are also waving their hands.

¹²⁵Dēkhō , āj saṅkhyā baṛh gaī hai tō bāpdādā nē bachchī kō iśhārā diyā ki chakkar lagākē dēkhkar āō , kahā̃-kahā̃ sōyē haĩ , kaisē line mē̃ khātē haĩ . ¹²⁶Lambī line .

¹⁵³Look, today, the numbers have increased and so BapDada gave the child (Gulzar Dadi) a signal to go and see how they are all sleeping and eating, standing in long queues.

¹²⁷Lēkin sabkē chēhrē par khuśhī hai - madhuban mē̃ tō haĩ .

¹⁵⁴However, there is happiness on everyone’s face. ¹⁵⁵“At least we are in Madhuban”.

¹²⁸Lēkin yah khuśhī madhuban mē̃ hī chhōṛkē nahī̃ jānā , sāth lē jānā .

¹⁵⁶However, do not leave this happiness behind in Madhuban. ¹⁵⁷Take it back with you.

¹²⁹Bāpdādā nē vatan mē̃ baiṭhē āp sabkē sōnē kā , khānā khānē key|kī queue kā nazārā dēkhā .

¹⁵⁸While sitting in the subtle region, BapDada saw the scene of all of you sleeping and standing in the queues.

¹³⁰Bāp-dādā kō aisā saṅkalp hōtā ki abhī abhī rajāīyō̃ key|kī , gadēlō̃ key|kī barsāt paṛ jāē .

¹⁵⁹BapDada had the thought that there should be a shower of quilts and mattresses for all of you right now.

¹³¹Parantu yah bhī maujō̃ kā mēlā hai aur achchhī tarah sē bāpdādā nē dēkhā , jahā̃ bhī milā , jaisē bhī milā hai , sab majority achchhī tarah sē pās|pass haĩ .

¹⁶⁰However, this too is a gathering of pleasure! ¹⁶¹BapDada saw it very clearly. ¹⁶²Wherever and however you were given a space, the majority of you passed very well.

¹³²Tālī bajāō .

¹⁶³You may applaud.

¹³³Lēkin yah homework bhūlnā nahī̃ , ismē̃ tālī nahī̃ bajātē .

¹⁶⁴However, do not forget this homework. ¹⁶⁵You are not clapping for this.

¹³⁴Bāpdādā aur viśhēṣh brahmā bāp hamēśhā bachchō̃ kō madhuban kā śhrr̥iṅgār kahtē haĩ .

¹⁶⁶BapDada and especially Father Brahma always said that the children are the decoration of Madhuban.

¹³⁵Tō āp sab madhuban mē̃ āyē , bāpdādā bhī sākār rūp sē itnē parivār kō dēkh khuśh hai .

¹⁶⁷So, all of you have come to Madhuban. ¹⁶⁸BapDada too, in the corporeal form, is pleased to see such a big family.

¹³⁶Sahan karnā paṛā hai , lēkin yah sahan sadā kē liē sahanśhakti baṛhāyēgā .

¹⁶⁹You have had to tolerate this, but tolerating this will increase your power of tolerance for all time.

¹³⁷Sabhī khuśh hō nā  !

¹⁷⁰All of you are happy, are you not?

¹³⁸Taklīph tō nahī̃ huī .

¹⁷¹You have not had difficulties, have you?

¹³⁹Aur dēkhō itnē parivār mē̃ pānī phir bhī miltā rahā hai .

¹⁷²Even with such a big family, at least you have continued to get water.

¹⁴⁰Sabhī nē pānī use kiyā nā  !

¹⁷³All of you used water, did you not?

¹⁴¹Thōṛā cum|kam hai tō dhyān rakhnā paṛēgā parantu ājkal gānv mē̃ pānī pīnē kā bhī nahī̃ miltā , yahā̃ tō āpkō kapṛē dhōnē kā bhī pānī milā .

¹⁷⁴There is a shortage and so you have to pay attention, but nowadays, people elsewhere don’t even have water to drink, whereas here you also had water to wash your clothes with.

¹⁴²Aur itnā parivār dēkh khuśhī bhī hōtī hai .

¹⁷⁵Then, seeing such a big family, there is also happiness.

¹⁴³Sārē kalp mē̃ bāpdādā kō yah phakhur hai ki itnā baṛā parivār kisī kā nahī̃ hai .

¹⁷⁶BapDada has the spiritual intoxication that no one else throughout the whole cycle has such a big family.

¹⁴⁴Achchhā .

¹⁷⁷Achcha.

¹⁴⁵Āj bāpdādā teachers kō ēk viśhēṣh sēvā yād dilātā hai , jō homework karnā .

¹⁷⁸BapDada is reminding you teachers of one special service to do, of which homework you have to do.

¹⁴⁶Teachers kē liē homework hai ki sadā teacher apnē kō bāpdādā K|kē sachchē sāthī , samīp K|kē sāthī apnē dvārā bāp kō pratyakṣha karnē vālī , kōī bhī āpkō dēkhē tō inhō̃ kō banānē vālā kaun  !

¹⁷⁹The homework for you teachers is that you teachers have to constantly consider yourselves to be true companions of BapDada, close companions, the ones who are going to reveal the Father through yourselves. ¹⁸⁰Anyone who sees you should wonder: Who made them like that?

¹⁴⁷Inhō̃ kā bhī bāp , śhikṣhak , satgurū kaun  !

¹⁸¹Who is their Father, Teacher and Satguru?

¹⁴⁸Āpkō nahī̃ dēkhē , bāp kō dēkhē .

¹⁸²They should not see you, but the Father.

¹⁴⁹Isī svamān mē̃ yah 6-7 mās jō milnā hai , yah homework karnā phir bāpdādā pūchhēgā ki har ēk nē kitnē percent mē̃ kiyā  ?

¹⁸³You have to stay in this self-respect for five to six months, as your homework. ¹⁸⁴Then, BapDada will ask you about your homework. ¹⁸⁵To what percentage has each one of you completed it?

¹⁵⁰Jyādā samāchār nahī̃ pūchhēgā , kitnī percent yah homework kiyā  ?

¹⁸⁶Baba will not ask you a lot of news, but what percentage of your homework you have done.

¹⁵¹Āp nahī̃ dikhāī dē , bāp dikhāī dē .

¹⁸⁷You should not be visible, the Father should be visible.

¹⁵²Ismē̃ sab dhārṇā ā jātī hai .

¹⁸⁸All dharna is included in this.

¹⁵³Madhuban vālō̃ kō bhī bāpdādā yādpyār tō dē hī rahē haĩ . ¹⁵⁴Lēkin madhuban vālē bhī chārō̃ taraph K|kē yah samajhē̃ ki madhuban kā ēk-ēk ratna viśhēṣh bāp kō pratyakṣha karnē kē nimitt hai .

¹⁸⁹BapDada is giving love and remembrance to the residents of Madhuban anyway, but all those surrounding Madhuban and the residents of Madhuban should understand that each and every jewel of Madhuban is an instrument to reveal the Father.

¹⁵⁵Tō sārā samay madhuban vālē aisē mansā sēvā , karmaṇā sēvā aur sabkō bāp samān banānē kā example bankē dikhāyē̃ .

¹⁹⁰So, all the time, those from Madhuban should become examples of those who are serving with the minds, serving with their behaviour and the ones who are examples of being like the Father.

¹⁵⁶Tō madhuban vālō̃ kō yah result dēnī hai ki bāp samān bannē kā nakśhā apnē mē̃ dikhāyā  ?

¹⁹¹Those from Madhuban have to give this result: Did I show the Father’s image through myself?

¹⁵⁷Har ēk K|kē mukh sē nikalē vāh bābā K|kē bachchē vāh  !

¹⁹²Let it emerge from everyone’s lips: Wah Baba’s children! wah!

¹⁵⁸Aur āp sabhī kyā karē̃gē  ?

¹⁹³So, what will all of you do?

¹⁵⁹Āp sabhī apnē kō number-vār nahī̃ lēkin number one bannē kā example bankē dikhānā .

¹⁹⁴All of you have to show yourselves as examples who are not numberwise but those who are number one.

¹⁶⁰Number-vār bannē mē̃ majā nahī̃ , bannā hai tō number one .

¹⁹⁵There is no pleasure in being numberwise. ¹⁹⁶If you are going to become something, become number one.

¹⁶¹Number-vār bannā kyā baṛī bāt  !

¹⁹⁷What is the big deal in becoming numberwise?

¹⁶²Tō sabhī win aur one yah result sunānā .

¹⁹⁸So, all of you have to the give the result of “win and one”.

¹⁶³Achchhā .

¹⁹⁹Achcha.

¹⁶⁴Sabhī taraph K|kē bāpdādā K|kē diltakhtanaśhīn aur bhr̥ikuṭī K|kē takhtnaśhīn aur bhaviṣhya K|kē bhī rājya takhtnaśhīn aisē bāpdādā K|kē sikīladhē , padam padamguṇā bhāgyaśhālī bachchō̃ kō sadā apnē nayanō̃ dvārā rūhāniyat kā anubhav karānē vālē aur chēhrē dvārā sadā khuśhkismat , man sadā khuśhī mē̃ nāchtā rahē , kōī bhī sāmnē āvē , anubhav karē ki in jaisī khuśhī kahā̃ bhī nahī̃ hai aur sabak ( pāṭh ) sīkhkē jāyē̃ . ¹⁶⁵Aisē her|har bāp K|kē bachchē apnē dvārā bāp kā , mukh dvārā bāp kā parichay dētē hō lēkin nayanō̃ aur chēhrē dvārā bāp kā sākṣhātkār karānē vālē , aisē chārō̃ ōr K|kē bachchō̃ kō , jinhōnnē patra bhējē haĩ , email kiyā hai , sabhī K|kē bāp-dādā kē pās pahuñchē haĩ , jis samay āpnē saṅkalp kiyā , usī samay bāp kē pās pahuñch gayā isīliē bahut-bahut mubārak hō .

²⁰⁰To all you children everywhere who are seated on BapDada’s heart throne and the throne at the centre of the forehead and also the ones who are seated on the future royal throne, to such long-lost and now-found children of BapDada, multimillionfold fortunate children, to those who always give the experience of spirituality with their eyes, to those who always have the fortune of happiness on their faces, to those whose minds are always dancing in happiness, let anyone who comes in front of you experience that there isn’t this type of happiness anywhere else - that they learn this lesson here and then go back. ²⁰¹In this way, every child of the Father is giving the experience of the Father through himself, and the introduction through words. ²⁰²However, to all you children who give a vision of the Father with your eyes and faces, to all such children everywhere who have sent letters and e-mails, all of these have reached BapDada.

¹⁶⁶Dēśh vidēśh K|kē sab bachchō̃ kō bāp dil K|kē snēh kā respond dē rahē haĩ .

²⁰³All of them reached BapDada the moment you had the thought to send them.

¹⁶⁷Tō chārō̃ ōr K|kē bachchō̃ kō bāpdādā padamguṇā dil kā dulār , dil kā pyār dē rahē haĩ aur sabhī kō namastē kah rahē haĩ .

²⁰⁴Therefore, many, many congratulations. ²⁰⁵BapDada is giving all of you children in this land and abroad the response to the love in your hearts.

¹⁶⁸Vardān  : karma kartē huē karma K|kē bandhan sē mukt rahnē vālē sahajyōgī svataḥ yōgī bhav

²⁰⁶So, to all of you children everywhere, BapDada is giving multimillionfold love and affection from the heart and saying namaste to everyone.

¹⁶⁹Jō mahāvīr bachchē haĩ unhē̃ sākārī duniyā key|kī kōī bhī ākarṣhaṇ apnī taraph ākarṣhit nahī̃ kar saktī .

²⁰⁷Blessing: May you be an easy and natural yogi and remain free from any bondage of karma while performing karma.

¹⁷⁰Vē|way svayã kō ēk second mē̃ nyārā aur bāp kā pyārā banā saktē haĩ .

²⁰⁸Mahavir children cannot be pulled by anything attractive in this physical world.

¹⁷¹Direction miltē hī śharīr sē parē aśharīrī , ātma-abhimānī , bandhan-mukt , yōgyukt sthiti kā anubhav karnē vālē hī sahajyōgī , svataḥ yōgī , sadā yōgī , karmayōgī aur śhrēṣhṭh yōgī haĩ .

²⁰⁹They make themselves detached and loving to the Father in a second. ²¹⁰As soon as they receive a direction, those who experience being detached from their bodies, bodiless, soul-conscious, free from bondage and yogyukt become easy yogis, natural yogis, constant yogis, karma yogis and elevated yogis.

¹⁷²Vah jab chāhē̃ , jitnā samay chāhē̃ apnē saṅkalp , śhvāṅs kō ēk prāṇēśhvar bāp kī yād mē̃ sthit kar saktē haĩ .

²¹¹They can focus their thoughts and their breath on remembering the Father, the Lord of Life (Praneshwar), whenever they want, for as long as they want.

¹⁷³Slōgan  : ēkras sthiti K|kē śhrēṣhṭh āsan par virājmān rahnā - yahī tapasvī ātmā key|kī niśhānī hai .

²¹²Slogan: To be seated on the elevated seat of a constant and stable stage is a sign of a tapaswi soul.

¹⁷⁴

²¹³

¹⁷⁵Yē avyakt iśhārē - «  niśhchay K|kē foundation kō majbūt kar sadā nirbhay aur niśhchint rahō "

²¹⁴*** Om Shanti *** ²¹⁵Avyakt Signal: Make your foundation of faith strong and remain constantly fearless and carefree.

¹⁷⁶Yah niśhchay va smr̥iti aur samarthī rakhō ki anēk bār bāp K|kē banē haĩ va māyājīt banē haĩ , tō ab bannā kyā muśhkil hai  !

²¹⁶Have the faith, awareness and power that you have belonged to the Father and have become conquerors of Maya innumerable times, and so what is the difficulty in becoming that now?

¹⁷⁷Kyā yah smr̥iti spaṣhṭ nahī̃ hai ki mujh śhrēṣhṭh ātmā nē vijayī bannē kā part anēk bār bajāyā hai  ?

²¹⁷Do you not have the clear awareness that you, an elevated soul, have played the part of being victorious many times?

¹⁷⁸Agar smr̥iti spaṣhṭ nahī̃ hai tō issē siddha hai ki bāp kē āgē svayã kō spaṣhṭ nahī̃ kiyā hai .

²¹⁸If you do not have this awareness clearly, it shows that you have not made yourself clear in front of the Father.