सोमवार 23 मार्च 2026 की दैनिक मुरली

दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

023-03-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

023/03/26 Morning Murli Om Shanti BapDada Madhuban

Essence

1 «  mīṭhē bachchē - chup rahnā bhī bahut baṛā guṇ hai , tum chup rahkar bāp kō yād kartē rahō tō bahut kamāī jamā kar lē̃gē ' '

1Essence: Sweet children, to remain silent is a great virtue. 2When you remain silent and continue to remember the Father, you accumulate a huge income.

Question

2Praśhna  : kaun sē bōl karma sannyās kō siddh kartē haĩ , vah bōl tum nahī̃ bōl saktē  ?

3Question: Which words that mean “Renunciation of karma” should you not say?

Answer

3Uttar  : drama mē̃ hōgā tō kar lē̃gē , bābā kahtē yah tō karma sannyās hō gayā .

4Answer: “If it is in the drama, I will do it.” 5Baba says: This is like Renunciation of karma.

4Tumhē̃ karma tō avaśhya karnā hai .

6You definitely have to perform actions.

5Binā puruṣhārth K|kē tō pānī bhī nahī̃ mil saktā , isliē drama kahkar chhōṛ nahī̃ dēnā hai .

7You cannot even get a glass of water without making effort. 8Therefore, don't just say: If it is in the drama, and put everything aside.

6Naī rājdhānī mē̃ ūñch pad pānā hai tō khūb puruṣhārth karō .

9If you want to claim a high status in the new kingdom, make a lot of effort.

Murli

7Ōm śhānti .

10Om shanti.

8Pahlē-pahlē bachchō̃ kō sāvadhānī miltī hai - bāp kō yād karō aur varsē kō yād karō .

11First of all, you children are cautioned: Remember the Father and remember your inheritance.

9Manmanābhav .

12Manmanabhav!

10Yah akṣhar bhī vyās nē likhā hai .

13These words were written by Vyas.

11Saṅskr̥it mē̃ tō bāp nē samjhāyā nahī̃ hai .

14The Father did not explain in Sanskrit.

12Bāp tō hindī mē̃ hī samjhātē haĩ .

15The Father explains in Hindi.

13Bachchō̃ kō kahtē haĩ ki bāp kō aur varsē kō yād karō .

16He says to you children: Remember the Father and also your inheritance.

14Yah sahaj akṣhar hai ki hē bachchō̃ mujh bāp kō yād karō .

17This is a very easy expression: Children, remember Me, your Father.

15Laukik bāp aisē nahī̃ kahē̃gē ki hē bachchō̃ mujh apnē bāp kō yād karō .

18A physical father does not say: Children, remember me, your father.

16Yah hai naī bāt .

19This is something new.

17Bāp kahtē haĩ hē bachchō̃ mujh apnē nirākār bāp kō yād karō .

20The Father says: O children, remember Me, your incorporeal Father!

18Yah bhī bachchē samajhtē haĩ rūhānī bāp ham rūhō̃ sē bāt kartē haĩ .

21You children understand that the spiritual Father is talking to you spirits.

19Ghaṛī-ghaṛī bachchō̃ kō kahnā ki bāp kō yād karō , yah śhōbhtā nahī̃ hai . 20Jabki bachchē jāntē haĩ hamārā pharja hai rūhānī bāp kō yād karnā , tab hī vikarma vināśh hōṅgē .

22It isn't right to tell you children repeatedly to remember the Father, since you understand that it is your duty to remember the spiritual Father, for only then will your sins be absolved.

21Bachchō̃ kō nirantar yād karnē key|kī kōśhiśh karnī paṛē .

23You children have to try to stay in constant remembrance.

22Is samay kōī nirantar yād kar na sakē , time lagtā hai .

24At this time, no one can stay in constant remembrance; it does take time.

23Yah bābā kahtē haĩ maĩ bhī nirantar yād nahī̃ kar saktā hū̃ .

25Even this Baba says: I too cannot have constant remembrance.

24Vah avasthā pichhāṛī mē̃ ṭhaharēgī .

26That stage will remain at the end.

25Tum bachchō̃ kō pahlā puruṣhārth bāp kō yād karnē kā hī karnā hai .

27The first effort you children have to make is to remember the Father.

26Śhivbābā sē varsā miltā hai .

28The inheritance is received from Shiv Baba.

27Bhāratvāsiyō̃ key|kī hī bāt hai .

29This applies to the people of Bharat.

28Yah sthāpanā hōtī hai , daivī rājdhānī key|kī aur jō dharm sthāpan kartē , usmē̃ kōī difficulty nahī̃ hōtī hai , unkē pichhāṛī ātē hī rahtē haĩ .

30The establishment of the deity kingdom is taking place. 31There is no difficulty in establishing other religions: they all continue to follow their founders down.

29Yahā̃ dēvī-dēvtā dharm vālē jō haĩ unkō gyān sē uṭhānā paṛtā hai .

32Those who belong to the deity religion have to be uplifted with this knowledge.

30Mēhnat lagtī hai .

33This takes effort.

31Gītā , bhāgavat śhāstrō̃ mē̃ yah nahī̃ hai ki bāp saṅgam par rājdhānī sthāpan kartē haĩ .

34It is not mentioned in the Gita scripture that the Father comes at the confluence age to establish a kingdom.

32Gītā mē̃ likhā hai ki pāṇḍav pahāṛō̃ par chalē gayē , pralay huī ādi-ādi … .

35It is written in the Gita that the Pandavas went to the mountains and then annihilation, etc. took place.

33Vāstav mē̃ yah bāt tō hai nahī̃ .

36In fact, it was not like that.

34Tum ab paṛh rahē hō bhaviṣhya 21 janmō̃ kē liē .

37You are now studying for your future 21 births.

35Aur skūlō̃ mē̃ yahā̃ kē liē hī paṛhātē haĩ .

38In other schools, they educate you for now.

36Sādhū sant ādi jō bhī haĩ vah bhaviṣhya kē liē hī paṛhātē haĩ kyōṅki vah samajhtē haĩ ham śharīr chhōṛ muktidhām mē̃ chalē jāyēṅgē , brahm mē̃ līn hō jāyēṅgē . 37Ātmā paramātmā mē̃ mil jāyēgī .

39Sages and holy men all teach for the future because they believe that they will shed their bodies and go to the land of liberation and merge into the brahm element; that the souls will merge into the Supreme Soul.

38Tō vah bhī huā bhaviṣhya kē liē .

40Therefore, that is also for the future.

39Parantu bhaviṣhya kē liē paṛhānē vālā ēk hī rūhānī bāp hai . 40Dūsrā kōī nahī̃ .

41However, it is only the spiritual Father, and no one else, who teaches you for the future.

41Gāyā huā bhī hai sarv kā sadgati dātā ēk hī hai .

42It is remembered that the Bestower of Salvation for All is only the One.

42Vah tō sab ayathārtha hō jātē haĩ .

43All of those are wrong.

43Yah bāp hī ākar samjhātē haĩ .

44Only the Father comes and explains to you.

44Vah bhī sādhnā kartē rahtē haĩ .

45Those people continue to make spiritual endeavour.

45Brahm mē̃ līn hōnē key|kī sādhnā hai ayathārtha .

46The spiritual endeavour that they make in order to merge into the brahm element is wrong.

46Līn tō kisī kō hōnā nahī̃ hai .

47No one is going to merge into anyone.

47Brahm mahatatva kōī bhagvān nahī̃ hai .

48The great element of brahm is not God.

48Yah sab haĩ wrong .

49All of that is wrong.

49Jhūṭhkhaṇḍ mē̃ haĩ sab jhūṭh bōlnē vālē .

50Everyone in this land of falsehood tells lies.

50Sachkhaṇḍ mē̃ haĩ sab satya bōlnē vālē .

51Everyone in that land of truth speaks the truth.

51Tum jāntē hō sachkhaṇḍ bhārat mē̃ thā , ab jhūṭhkhaṇḍ hai .

52You know that there used to be a land of truth in Bharat. 53It is now a land of falsehood.

52Bāp bhī bhārat mē̃ hī ātē haĩ .

54The Father only comes in Bharat.

53Śhiv jayantī manātē haĩ parantu yah thōṛēhī jāntē haĩ ki śhiv nē ākar bhārat kō sachkhaṇḍ banāyā hai .

55People celebrate the birthday of Shiva too, but they don’t know that Shiva came and made Bharat into a land of truth.

54Vah samajhtē haĩ ātā hī nahī̃ hai . 55Vah nām rūp sē nyārā hai .

56They believe that He doesn't come, that He is beyond name and form.

56Sirph mahimā jō gātē haĩ patit-pāvan , gyān kā sāgar .

57The praise they sing is that He is the Purifier and the Ocean of Knowledge.

57Sō aisē hī tōtē misal kah dētē haĩ .

58They sing that just like parrots.

58Bāp hī ākar samjhātē haĩ .

59Only the Father comes and explains to you.

59Śhrīkr̥iṣhṇa jayantī manātē haĩ , gītā jayantī bhī hai .

60People celebrate the birthday of Krishna; there is also the birthday of the Gita.

61They say that Krishna came and related the Gita.

60Śhiv jayantī kā bhī kisī kō patā nahī̃ hai ki śhiv kyā ākar kartē haĩ .

62No one knows about the birthday of Shiva or what He did or when He came.

61Āyēṅgē bhī kaisē  ? 62Jabki kahtē haĩ nām rūp sē nyārā hai .

63Since they say that He is beyond name and form, how would He come?

63Bāp kahtē haĩ maĩ hī baiṭh bachchō̃ kō samjhātā hū̃ phir yah gyān prāyaḥlōp hō jātā hai .

64The Father says: I sit here and explain this knowledge to you children, and it then disappears.

64Bāp khud batlātē haĩ ki maĩ ākar bhārat kō phir sē svarg banātā hū̃ .

65The Father Himself explains: I come and make Bharat into heaven once again.

65Kōī tō patit-pāvan hōgā nā .

66There has to be someone who is the Purifier.

66Mukhya bhārat key|kī hī bāt hai .

67The main thing is about Bharat.

67Bhārat hī patit hai .

68It is Bharat that is impure.

68Patit-pāvan kō bhī bhārat mē̃ hī pukārtē haĩ .

69It is only in Bharat that people call out to the Purifier.

69Khud kahtē haĩ - viśhva mē̃ śhaitān kā rājya chal rahā hai .

70People themselves say that this world is the kingdom of the devil.

70Bombs ādi banātē rahtē haĩ .

71They continue to manufacture bombs.

71Unsē vināśh hōnā hai .

72Destruction will take place through them.

72Taiyāriyā̃ kar rahē haĩ .

73They are making preparations for that.

73Jaisē vah rāvaṇ K|kē prērit kiyē huē haĩ .

74It is as though they have been inspired by Ravan.

74Rāvaṇ kā rājya kab khalās hōgā  ?

75When will the kingdom of Ravan come to an end?

75Bhāratvāsī kahē̃gē jab śhrīkr̥iṣhṇa āyēgā .

76The people of Bharat say: When Krishna comes.

76Tum samjhātē hō śhivbābā āyā huā hai .

77You explain that Shiv Baba has come.

77Vahī sarv kā sadgatidātā hai .

78He is the Bestower of Salvation for All.

78Bāp kahtē haĩ mujhē yād karō .

79The Father says: Remember Me!

79Yah akṣhar dūsrā kōī kah na sakē .

80No one else can say these words.

80Bāp hī kahtē haĩ mujhē yād karō tō khād nikalēgī .

81Only the Father says: Remember Me and the alloy will be removed.

81Tum satōpradhān thē , ab tumhārī ātmā mē̃ khād paṛī hai .

82You souls were satopradhan but there is now alloy in you.

82Vah yād sē hī nikalēgī , inkō yād kī yātrā kahā jātā hai .

83That alloy can only be removed with remembrance. 84This is called the pilgrimage of remembrance.

83Maĩ hī patit-pāvan hū̃ .

85Only I am the Purifier.

84Mujhē yād karnē sē tumhārē vikarma vināśh hōṅgē , inkō yōg agni kahā jātā hai .

86By remembering Me, your sins will be absolved. 87This is called the fire of yoga.

85Sōnē kō āg mē̃ ḍālkar unsē kichṛā nikāltē haĩ .

88Gold is put onto a fire to remove its impurities.

86Phir sōnē mē̃ khād ḍālnē liē bhī āg mē̃ ḍāltē haĩ .

89It is also put onto a fire to have alloy mixed into it.

87Bāp kahtē haĩ vah hai kām chitā . 88Yah hai gyān chitā .

90The Father says: That is the pyre of lust and this is the pyre of knowledge.

89Is yōg agni sē khād nikalēgī aur tum śhrīkr̥iṣhṇa purī mē̃ jānē K|kē lāyak banē̃gē .

91The alloy will be removed with this fire of yoga and you will then become worthy of going to the land of Krishna.

90Śhrīkr̥iṣhṇa jayantī par śhrīkr̥iṣhṇa kō bulātē haĩ .

92People invoke Krishna on Krishna’s birthday.

91Tum jāntē hō śhrīkr̥iṣhṇa kō bhī bāp sē varsā miltā hai .

93You know that Krishna received his inheritance from the Father.

92Śhrīkr̥iṣhṇa svarg kā mālik thā .

94Krishna was the master of heaven.

93Bāp nē śhrīkr̥iṣhṇa kō yah pad diyā .

95The Father gave Krishna that status.

94Rādhē-kr̥iṣhṇa hī phir lakṣhmī-nārāyaṇ bantē haĩ .

96Radhe and Krishna then became Lakshmi and Narayan.

95Rādhē-kr̥iṣhṇa kā janm din manātē haĩ .

97People celebrate the birthdays of Radhe and Krishna.

96Lakṣhmī-nārāyaṇ kā kiskō patā nahī̃ . 97Manuṣhya bilkul mūnjhē huē haĩ .

98No one understands anything about Lakshmi and Narayan; they are totally confused.

98Ab tum bachchē samajhtē hō tō aurō̃ kō samjhānā hai .

99You children now understand this and so you have to explain to others.

99Pahlē-pahlē pūchhnā hai gītā mē̃ jō kahā hai - māmēkam yād karō , yah kisnē kahā hai  ?

100First of all, ask them: It says in the Gita: Constantly remember Me alone! 101Who said that?

100Vah samajhtē haĩ śhrīkr̥iṣhṇa nē kahā hai .

102They believe that Krishna said that.

101Tum samajhtē hō bhagvān nirākār hai . 102Unsē hī ūñch arthāt śhrēṣhṭh mat miltī hai .

103You know that God is incorporeal and that it is from Him you receive the highest, elevated directions.

103Ūñch tē ūñch parampitā paramātmā hī hai .

104Only the Supreme Father, the Supreme Soul, is the Highest on High.

104Unkī hī jarūr śhrēṣhṭh tē śhrēṣhṭh mat huī .

105His directions are definitely the highest on high.

105Us ēk key|kī śhrīmat sē hī sarv key|kī sadgati hōtī hai .

106It is through the shrimat of that One that everyone receives salvation.

106Gītā kā bhagvān brahmā viṣhṇu śhaṅkar kō bhī nahī̃ kah saktē .

107Not even Brahma, Vishnu or Shankar can be said to be the God of the Gita.

107Vah phir śharīrdhārī śhrīkr̥iṣhṇa kō kah dētē .

108Those people say that the bodily being, Shri Krishna, is the God of the Gita.

108Tō issē siddha hai kahā̃ bhūl hai jarūr .

109This proves that there is definitely a mistake somewhere.

109Tum samajhtē hō manuṣhyō̃ key|kī baṛī bhūl hai .

110You understand that this is a big mistake of human beings.

110Rājyōg tō bāp nē sikhāyā hai , vahī patit-pāvan hai .

111Only the Father taught Raja Yoga. 112Only He is the Purifier.

111Baṛī bhārī-bhārī jō bhūlē̃ haĩ un par jōr dēnā hai .

113Emphasise the huge mistakes that they have made.

112Ēk tō īśhvar kō sarvavyāpī kahnā , dūsrā phir gītā kā bhagvān kr̥iṣhṇa kō kahnā , kalp lākhō̃ varṣh kā kahnā - yah baṛī bhārī bhūlē haĩ .

114The first mistake is to say that God is omnipresent. 115The second one is to say that the God of the Gita is Krishna. 116The next one is to say that the duration of each cycle is hundreds of thousands of years. 117These are very big mistakes.

113Kalp lākhō̃ varṣhō̃ kā hō nahī̃ saktā hai .

118The cycle cannot be hundreds of thousands of years.

114Paramātmā sarvavyāpī hō nahī saktā .

119God cannot be omnipresent.

115Kahtē haĩ vah prērṇā sē sab kuchh kartē haĩ , parantu nahī̃ .

120They say that He accomplishes everything through inspiration, but that is not so.

116Prērṇā sē thōṛēhī pāvan banā dēgē .

121He does not purify you through inspiration.

117Yah tō bāp baiṭh sammukh samjhātē haĩ māmēkam yād karō .

122The Father personally sits in front of you and tells you: Constantly remember Me alone!

118Prērṇā akṣhar wrong hai .

123The word "inspiration" is wrong.

119Bhal kahā jātā hai śhaṅkar key|kī prērṇā sē bombs ādi banātē haĩ . 120Parantu yah drama mē̃ sārī nūndh hai .

124Although it is said that they make bombs etc. through the inspiration of Shankar, it is all fixed in the drama.

121Is yagya sē hī yah vināśh jvālā nikalī hai .

125The flames of destruction emerge from this sacrificial fire.

122Prērṇā nahī̃ kartē .

126He does not inspire anyone.

123Yah tō vināśh arth|earth nimitt banē haĩ .

127All of them are instruments for destruction.

124Drama mē̃ nūndh hai .

128It is fixed in the drama.

125Śhivbābā kā hī sārā part hai .

129That whole part is Shiv Baba's.

126Unkē bād phir part hai brahmā viṣhṇu śhaṅkar kā .

130Then, there are the parts of Brahma, Vishnu and Shankar.

127Brahmā brāhmaṇ rachtē haĩ . 128Vahī phir viṣhṇupurī K|kē mālik bantē haĩ .

131Brahma creates you Brahmins and you then become the masters of the land of Vishnu.

129Phir 84 janmō̃ kā chakra lagākar tum ākar brahmā vãnśhī banē hō .

132Then, after going round the cycle of 84 births, you become part of the family of Brahma.

130Lakṣhmī-nārāyaṇ sō phir ākar brahmā sarasvatī bantē haĩ .

133Lakshmi and Narayan become Saraswati and Brahma.

131Yah bhī samjhāyā hai ki in dvārā adopt kartē haĩ isliē iskō baṛī mama kahtē haĩ .

134It is explained that He adopts you through this one. 135That is how he is the senior Mama.

132Vah phir nimitt banī huī hai .

136That one (Mama) then becomes an instrument.

133Kalaṣh mātāō̃ kō diyā jātā hai .

137The urn is given to the mothers.

134Sabsē baṛī sitār sarasvatī kō dī hai .

138Saraswati has been given the biggest Sitar.

135Sabsē tīkhī hai .

139She is the cleverest of all.

136Bākī sitār vā bājā ādi kuchh hai nahī̃ .

140However, there is no sitar or harmonium etc.

137Sarasvatī key|kī gyān murlī achchhī thī .

141The murlis of knowledge of Saraswati were very good.

138Mahimā unkī achchhī thī .

142She was praised very well.

139Nām tō bahut ḍāl diyē haĩ .

143They have given her many names.

140Dēviyō̃ key|kī pūjā hōtī hai .

144Goddesses are worshipped.

141Tum abhī jāntē hō ham hī yahā̃ pūjya bantē haĩ phir pujārī ban apnī hī pūjā karē̃gē .

145You now understand that you become worthy of worship here and that you then become worshippers and worship your own selves.

142Abhī ham brāhmaṇ haĩ phir ham hī pūjya dēvī dēvtā banē̃gē , yathā rājā rānī tathā prajā .

146We are now Brahmins and we will then become worthy-of-worship deities. 147As are the king and queen, so are the subjects.

143Dēviyō̃ mē̃ jō ūñch pad pātē haĩ tō mandir bhī unhō̃ K|kē bahut bantē haĩ , nām bālā bhī unhō̃ kā hōtā hai jō achchhī rīti paṛhtē paṛhātē haĩ .

148The goddesses who claim a high status have many temples built to them. 149The names of those who study well and also teach others are glorified.

144Tō ab tum jāntē hō pūjya pujārī ham hī bantē haĩ .

150You now understand that it is you who become worthy of worship and then worshippers.

145Śhivbābā tō sadaiv pūjya hai .

151Shiv Baba is ever worthy of worship.

146Sūryavanśhī dēvī dēvtā jō thē vē|way hī pujārī phir bhagat bantē haĩ .

152Those who were the sun-dynasty deities become worshippers and then devotees.

147Āpēhī pūjya āpēhī pujārī key|kī sīṛhī bahut achchhī rīti samjhātē haĩ .

153The ladder of those who are worthy of worship and who then become worshippers is explained very clearly.

148Bigar chitra bhī tum kiskō samjhā saktē hō .

154You can explain to someone even without using pictures.

149Jō sīkhkar jātē haĩ unkī buddhi mē̃ sārī knowledge hai .

155All of this knowledge remains in the intellects of those who study this here.

15084 janmō̃ key|kī sīṛhī bhāratvāsī chaṛhtē utartē haĩ . 151Unhō̃ K|kē 84 janm haĩ .

156The people of Bharat go up and down the ladder of 84 births; they take 84 births.

152Pūjya thē phir ham pujārī banē̃ .

157We were worthy of worship and have now become worshippers.

153Ham sō , sō ham kā arth|earth bhī tumnē bahut achchhī tarah samjhā hai .

158You understand the meaning of "hum so, so hum" very well.

154Ātmā sō paramātmā hō na sakē .

159No other soul can be the Supreme Soul.

155Bāp nē ham sō , sō ham kā arth|earth samjhāyā hai .

160The Father has explained to you the meaning of "hum so, so hum".

156Ham sō dēvtā , sō kṣhatriya . . . . banē̃ .

161We were deities and we then became warriors…

157Ham sō kā dūsrā kōī arth|earth hai nahī̃ .

162There is no other meaning to "hum so".

158Pūjya , pujārī bhī bhāratvāsī hī bantē haĩ aur dharm mē̃ kōī pūjya pujārī nahī̃ bantē haĩ .

163It is the people of Bharat who become worthy of worship and then worshippers. 164There is no one in other religions who is worthy of worship and then a worshipper.

159Tum hī sūryavanśhī , chandravanśhī bantē hō .

165You become part of the sun and moon dynasties.

160Samjhānī kitnī achchhī milī hai .

166You have received such a good explanation.

161Ham sō dēvī dēvtā thē .

167We were deities.

162Ham ātmā nirvāṇdhām mē̃ rahnē vālī haĩ .

168We souls reside in the land of nirvana.

163Yah chakra phirtā rahtā hai .

169This cycle continues to turn.

164Jab duḥkh sāmnē ātā hai tō bāp kō yād kartē haĩ .

170You remember the Father when sorrow appears in front of you.

165Bāp kahtē haĩ maĩ duḥkh K|kē samay hī ākar sr̥iṣhṭi kō badaltā hū̃ .

171The Father says: I come at the time of sorrow and change the world.

166Aisē nahī̃ ki naī sr̥iṣhṭi rachtā hū̃ .

172It isn't that I create a new world.

167Nahī̃ , purānī kō nayā banānē maĩ ātā hū̃ .

173No; I come and make this old world new.

168Bāp ātē hī haĩ saṅgam par .

174The Father comes at the confluence age.

169Ab naī duniyā ban rahī hai .

175The new world is now being created.

170Purānī khalās hōnī hai .

176This old world is to come to an end.

171Yah hai bēhad key|kī bāt .

177This is an unlimited aspect.

172Tum taiyār hō jāyēṅgē tō sārī rājdhānī taiyār hō jāyēgī .

178When you are ready, the whole kingdom will be ready.

173Kalp-kalp jinhōnnē jō pad pāyā hai us anusār puruṣhārth chaltā rahtā hai .

179Whatever status each of you attains, you will continue to make effort according to that every cycle.

174Aisē nahī̃ drama mē̃ jō puruṣhārth kiyā hōgā sō hōgā .

180It shouldn’t be that you continue to make whatever effort is fixed in the drama.

175Puruṣhārth karnā hōtā hai phir kahā jātā hai kalp pahlē bhī aisē puruṣhārth kiyā thā .

181You have to make effort and it can then be said that you made the same effort in the previous cycle.

176Hamēśhā puruṣhārth kō baṛā rakhā jātā hai .

182Effort is always given greater importance.

177Prālabdh par baiṭh nahī̃ jānā hai .

183Don't just depend on your reward.

178Puruṣhārth bigar prālabdh mil na sakē .

184A reward cannot be received without effort being made.

179Puruṣhārth karnē bigar pānī bhī nahī̃ pī|P saktē .

185You can’t even drink water without making effort.

180Karma sannyās akṣhar wrong hai .

186The term "Renunciation of karma" is wrong.

181Bāp kahtē haĩ gr̥ihastha vyavahār mē̃ bhī rahō .

187The Father says: You may live at home with your families.

182Bābā sabkō yahā̃ tō nahī̃ biṭhā dēgē .

188Baba does not make everyone sit here.

183Śharaṇāgati gāī huī hai .

189“Refuge with Him,” has been remembered.

184Bhaṭṭhī bannī thī kyōṅki unhō̃ kō taṅg kiyā gayā .

190A bhatthi had to be created because they were being harassed.

185Tō ākar bāp kē pās śharaṇ lī .

191Therefore, they came to seek refuge with the Father.

186Śharaṇ tō dēnī paṛē nā .

192Baba had to give them refuge.

187Śharaṇ ēk parampitā paramātmā key|kī hī lī jātī hai .

193Refuge is taken with only the one Supreme Father, the Supreme Soul.

188Gurū ādi key|kī śharaṇ nahī̃ lī jātī hai .

194Refuge is not taken with gurus etc.

189Jab bahut duḥkh hōtā hai tō taṅg hōkar ākar śharaṇ lētē haĩ .

195It is when they are being harassed a great deal that they come to seek refuge.

190Gurūō̃ kē pās kōī taṅg hōkar nahī̃ jātē haĩ .

196People don't go to gurus when they are being harassed.

191Vahā̃ tō aisē hī jātē haĩ .

197They go there whenever it suits them.

192Tum rāvaṇ sē bahut taṅg huē hō .

198You have been harassed a great deal by Ravan.

193Ab rām āyā hai rāvaṇ sē chhuṛānē .

199Rama has now come to liberate you from Ravan.

194Vah tumkō śharaṇ mē̃ lētē haĩ .

200He takes you into His refuge.

195Tum kahtē hō bābā ham āpkē haĩ .

201You say: Baba, I belong to You.

196Gr̥ihastha vyavahār mē̃ rahtē bhī śharaṇ śhivbābā kī lī hai .

202Even while living at home with your families, you have taken refuge with Baba.

197Bābā ham āpkī hī mat par chalē̃gē .

203Baba, I will only follow Your directions.

198Bāp śhrīmat dētē haĩ - gr̥ihastha vyavahār mē̃ rahtē mujhē yād karō aur sabkī yād chhōṛ dō .

204The Father gives shrimat: While living at home with your families, remember Me and stop remembering everyone else.

199Mērī yād sē hī vikarma vināśh hōṅgē .

205Only by remembering Me will your sins be absolved.

200Sirph śharaṇ lēnē key|kī bāt nahī̃ hai .

206It isn't a question of just taking refuge.

201Sārā madār yād par hai .

207Everything depends on remembrance.

202Bāp K|kē sivāē aisā kōī samjhā na sakē .

208No one but the Father can explain in this way.

203Bachchē samajhtē haĩ bāp kē pās itnē lākhō̃ kahā̃ ākar rahē̃gē .

209Some children wonder where so many hundreds of thousands could stay with the Father.

204Prajā bhī apnē-apnē ghar rahtī hai , rājā kē pās thōṛēhī rahtī hai .

210Even subjects live in their own homes; they don't live with the king.

205Tō tumkō sirph kahā jātā hai ēk kō yād karō .

211You are just told: Remember the One.

206Bābā ham āpkē haĩ .

212Baba, I belong to You.

207Āp hī second mē̃ sadgati kā varsā dēnē vālē hō .

213Only You give the inheritance of salvation in a second.

208Rājyōg sikhlākar rājāō̃ kā rājā banātē hō .

214You teach us Raja Yoga and make us into kings of kings.

209Bāp kahtē haĩ jinhōnnē kalp pahlē bāp sē varsā liyā hai vahī ākar lē̃gē .

215The Father says: Those who claimed their inheritance from the Father in the previous cycle will come and take it.

210Pichhāṛī tak sabkō ākar bāp sē varsā lēnā hai .

216Until the end, everyone has to come and claim their inheritance from the Father.

211Abhī tum patit hōnē K|kē kāraṇ apnē kō dēvtā kahlā nahī̃ saktē .

217At present, because you are impure, you cannot call yourselves deities.

212Bāp sab bātē̃ samjhātē haĩ .

218The Father explains everything.

213Kahtē haĩ mērē nūrē ratna , jab tum satyug mē̃ ātē hō tō tum one-one sē rājāī kartē hō . 214Aurō̃ key|kī tō jab vr̥iddhi hō , lākhō̃ key|kī andāj mē̃ hō̃ tab rājāī chalē .

219He says: Jewels of My eyes, when you were in the golden age, you ruled from 1.1.1. The kingdoms of others begin when they have a population of hundreds of thousands.

215Tumkō laṛnē karnē key|kī darkār nahī̃ .

220There is no need for you to battle.

216Tum yōgbal sē bāp sē varsā lētē hō .

221You claim your inheritance from the Father with the power of yoga.

217Chup rahkar sirph bāp kō aur varsē kō yād karō .

222Remain silent and simply remember the Father and the inheritance.

218Pichhāṛī mē̃ tum chup rahē̃gē phir yah chitra ādi kām nahī̃ āyēṅgē .

223At the end, you will remain silent because these pictures etc. will be of no use at that time.

219Tum hōśhiyār hō jāyēṅgē .

224You will have become wise.

220Bāp kahtē haĩ - sirph mujhē yād karō tō vikarma vināśh hōṅgē .

225The Father says: Simply remember Me and your sins will be absolved.

221Ab karō , na karō tumhārī marjī .

226Now, whether you do this or not is up to you.

222Kōī dēhdhārī K|kē nām rūp mē̃ nahī̃ phansnā hai .

227Don't become trapped in the name and form of any bodily being.

223Bāp kō yād karō tō ant matī sō gati hō jāyēgī .

228Remember the Father and your final thoughts will lead you to your destination.

224Tum mērē pās|pass ā jāyēṅgē .

229You will then come to Me.

225Full pass hōnē vālē kō rājāī milēgī .

230Those who pass fully receive a kingdom.

226Sārā madār yād kī yātrā par hai .

231Everything depends on the pilgrimage of remembrance.

227Āgē chal nayē bhī bahut āgē nikaltē jāyēṅgē .

232As you make further progress, many new ones will continue to go ahead.

228Achchhā  !

233Achcha.

229Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

234To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

230Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

235The spiritual Father says namaste to you spiritual children.

Essence for dharna

231Dhārṇā kē liē mukhya sār  :

236Essence for dharna:

2321 ) kisī dēhdhārī K|kē nām rūp mē̃ nahī̃ phansnā hai .

2371. Don’t become trapped in the name or form of any bodily being.

233Ēk bāp key|kī śhrīmat par chalkar sadgati kō pānā hai .

238Follow the shrimat of the one Father and receive salvation.

234Chup rahnā hai .

239Remain silent.

2352 ) bhaviṣhya 21 janmō̃ kē liē achchhī rīti paṛhnā aur dūsrō̃ kō paṛhānā hai .

2402. Study very well for your future 21 births and also teach others.

236Paṛhnē aur paṛhānē sē hī nām bālā hōgā .

241Only by studying and teaching others will your name be glorified.

Blessing

237Vardān  : manmat , parmat kō samāpt kar śhrīmat par padamō̃ key|kī kamāī jamā karnē vālē padmāpadam bhāgyaśhālī bhav

242Blessing: May you be multi-million times fortunate by finishing your own dictates and the dictates of others on the basis of shrimat and earn an income of multi-millions.

238Śhrīmat par chalnē vālē ēk saṅkalp bhī manmat vā parmat par nahī̃ kar saktē .

243Those who follow shrimat cannot have a single thought according to their own dictates or the dictates of others.

239Sthiti key|kī speed yadi tēj nahī̃ hōtī hai tō jarūr kuchh na kuchh śhrīmat mē̃ manmat vā parmat mix hai .

244If the speed of your stage is not fast, there is definitely something of your own dictates or the dictates of others being mixed with shrimat.

240Manmat arthāt alpagya ātmā K|kē saṅskār anusār jō saṅkalp utpanna hōtā hai vah sthiti kō ḍagmag kartā hai isliē check karō aur karāō , ēk kadam bhī śhrīmat K|kē binā na hō tab padamō̃ key|kī kamāī jamā kar padmāpadam bhāgyaśhālī ban sakē̃gē .

245Dictates of the mind are the thoughts that arise according to the limited sanskars of a soul, and then make that soul fluctuate. 246Therefore, check yourself or have others check you. 247Don’t take a single step without shrimat, for only then will you accumulate an income of multimillions and be able to become multimillion times fortunate.

Slogan

241Slōgan  : man mē̃ sarv K|kē kalyāṇ key|kī bhāvnā banī rahē - yahī viśhva kalyāṇkārī ātmā kā kartavya hai .

248Slogan: Constantly to have benevolent feelings for all in your mind is the duty of a world benefactor soul.

249*** Om Shanti ***

Avyakt Signal

242Yē avyakt iśhārē - «  niśhchay K|kē foundation kō majbūt kar sadā nirbhay aur niśhchint rahō "

250Avyakt Signal: Make your foundation of faith strong and remain constantly fearless and carefree.

243Circumstance bhalē kaisē bhī hō̃ lēkin niśhchaybuddhi bachchē circumstance mē̃ apnī svasthiti key|kī śhakti sē sadā vijayī anubhav karē̃gē .

251No matter what the circumstances are like the children whose intellects have faith will constantly experience themselves to be victorious with the power of their original stage, regardless of the circumstances.

244Chāhē duniyā vālē lōg vā brāhmaṇ parivār K|kē sambandh-sampark mē̃ dūsrā samajhē vā kahē ki yah hār gayā - lēkin vah hār nahī̃ hai , jīt hai .

252Even if people of the world or those in relationship and connection with the Brahmin family think or say that you have been defeated, that defeat is not defeat, but victory.

245Kōī bhī sēvā key|kī , saṅgaṭhan key|kī , prakr̥iti key|kī paristhiti svasthiti kō vā śhrēṣhṭh sthiti kō ḍagmag kartī hai tō yah bhī bandhanmukt sthiti nahī̃ hai .

253When any situation of service, a gathering or matter shakes your original elevated stage, that is not the stage of being free from bondage.

246Is bandhan sē bhī mukt banō .

254Become liberated from even this bondage.