मंगलवार 24 मार्च 2026 की दैनिक मुरली

⁰24-03-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰24/03/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhē̃ gr̥ihastha vyavahār mē̃ rahtē kamal fool|phūl samān pavitra bannā hai , ēk bāp key|kī mat par chalnā hai , kōī bhī disservice nahī̃ karnī hai .

¹Essence: Sweet children, you have to become as pure as a lotus flower while living at home with your families. ²Follow the directions of the one Father. ³Don’t do any disservice.

²Praśhna  : kin bachchō̃ kō māyā zōr sē apnā pañjā mārtī hai  ?

⁴Question: Which children does Maya punch very hard?

³Baṛī mañjil kaun see|sī|C hai  ?

⁵What is the highest destination?

⁴Uttar  : jō bachchē dēh-abhimān mē̃ rahtē haĩ unhē̃ māyā jōr sē pañjā mār dētī hai , phir nām-rūp mē̃ phans paṛtē haĩ .

⁶Answer: Maya gives very hard punches to the children who stay in body consciousness; they become trapped in name and form.

⁵Dēh-abhimān āyā aur thappaṛ lagā , issē pad bhraṣhṭa hō jātā hai .

⁷As soon as body consciousness comes, they are slapped. ⁸Their status is destroyed through this.

⁶Dēh-abhimān tōṛnā yahī baṛī mañjil hai .

⁹It is a very high destination to break body consciousness.

⁷Bābā kahtē bachchē dēhī-abhimānī banō .

¹⁰Baba says: children, become soul conscious!

⁸Jaisē bāp obedient servant hai , kitnā niranhakārī hai , aisē niranhakārī banō , kōī bhī ãhakār na hō .

¹¹Just as the Father is your obedient Servant and therefore egoless, so you have to become just as egoless. ¹²There shouldn’t be the slightest ego.

⁹Gīt  : na vah hamsē judā hōṅgē …

¹³Song: Neither will He be separated from us nor will there be sorrow in our hearts.

¹⁰Ōm śhānti .

¹⁴Om shanti.

¹¹Bachchō̃ nē gīt sunā .

¹⁵You children heard the song.

¹²Bachchē kahtē haĩ ham bābā K|kē thē aur bābā hamārā thā , jab mūlvatan mē̃ thē .

¹⁶Children say: When we were in the incorporeal world, we belonged to Baba and Baba belonged to us.

¹³Tum bachchō̃ kō gyān tō achchhī rīti milā hai .

¹⁷You children have received this very clear knowledge.

¹⁴Tum jāntē hō hamnē chakra lagāyā hai .

¹⁸You know that you have been around the cycle.

¹⁵Ab phir ham unkē banē haĩ .

¹⁹We now belong to Him once again.

¹⁶Vah āyā hai rājyōg sikhākar svarg kā mālik banānē .

²⁰He has come to teach us Raja Yoga and to make us into the masters of heaven.

¹⁷Kalp pahlē muāphik phir āyā hai .

²¹He has come once again exactly as He did in the previous cycle.

¹⁸Ab bāp kahtē haĩ hē bachchē , tō bachchē hōkar yahā̃ madhuban mē̃ nahī̃ baiṭh jānā hai .

²²The Father says: O children. ²³So, don’t just become His children and sit here in Madhuban.

¹⁹Tum apnē gr̥ihastha vyavahār mē̃ rahtē kamal fool|phūl samān pavitra rahō .

²⁴Whilst living at home with your families, remain as pure as a lotus.

²⁰Kamal kā fool|phūl pānī mē̃ rahtā hai parantu pānī sē ūpar rahtā hai . ²¹Un par pānī lagtā nahī̃ hai .

²⁵A lotus flower stays in water and yet remains above the water; it is not touched by the water.

²²Bāp kahtē haĩ tumkō rahnā ghar mē̃ hī hai sirph pavitra bannā hai .

²⁶The Father says: You have to live at home, but just remain pure.

²³Yah tumhārā bahut janmō̃ K|kē ant kā janm hai .

²⁷This is the last of your many births.

²⁴Jō bhī manuṣhy-mātra haĩ un sabkō pāvan banānē maĩ āyā hū̃ .

²⁸I have come to purify all human beings.

²⁵Patit-pāvan sarv kā sadgati dātā ēk hī hai .

²⁹The Purifier and the Bestower of Salvation for All is only One.

²⁶Unkē sivāē pāvan kōī banā nahī̃ saktā .

³⁰No one, apart from Him, can purify everyone.

²⁷Tum jāntē hō ādhākalp sē ham sīṛhī utartē āyē haĩ .

³¹You know that you have been coming down the ladder for half a cycle.

²⁸84 janm tumkō jarūr pūrē karnē haĩ aur 84 kā chakra pūrā kar jab phir jaṛjaṛībhūt avasthā kō pātē haĩ tab mujhē ānā paṛtā hai .

³²You definitely have to complete your 84 births. ³³It is when you have completed the cycle of 84 births and have reached the state of total decay that I then have to come.

²⁹Bīch mē̃ aur kōī patit sē pāvan banā nahī̃ saktā .

³⁴No one else can make you pure from impure before then.

³⁰Kōī bhī na bāp kō , na rachnā kō jāntē haĩ .

³⁵No one knows the Father or His creation.

³¹Drama anusār sabkō kaliyug mē̃ patit tamōpradhān bannā hī hai .

³⁶According to the drama, everyone has to become impure and tamopradhan in the iron age.

³²Bāp ākar sabkō pāvan banāē śhāntidhām lē jātē haĩ .

³⁷The Father comes and purifies everyone and takes them back to the land of peace.

³³Aur tum bāp sē sukhdhām kā varsā pātē hō .

³⁸You then claim your inheritance of that land of happiness from the Father.

³⁴Satyug mē̃ kōī duḥkh hōtā nahī̃ hai .

³⁹There is no sorrow in the golden age.

³⁵Abhī tum jītē jī bāp K|kē banē hō .

⁴⁰Having died alive, you now belong to the Father.

³⁶Bāp kahtē haĩ tumkō gr̥ihastha vyavahār mē̃ rahnā hai .

⁴¹The Father says: You have to live at home with your families.

³⁷Bābā kabhī kiskō kah nahī̃ saktē ki tum gharbār chhōṛō .

⁴²Baba never tells any of you to leave your home and family.

³⁸Nahī̃ . ³⁹Gr̥ihastha vyavahār mē̃ rahtē sirph antim janm pavitra bannā hai .

⁴³No; while living at home with your families, you simply have to become pure in this last birth.

⁴⁰Bābā nē kabhī kahā hai kyā ki tum gharbār chhōṛō .

⁴⁴Has Baba ever said that you have to leave your homes and families?

⁴¹Nahī̃ . ⁴²Tumnē īśhvarīy sēvā arth|earth āpēhī chhōṛā hai .

⁴⁵No; you left your homes by yourselves for the sake of doing God’s service.

⁴³Kaī bachchē haĩ ghar gr̥ihastha mē̃ rahtē bhī īśhvarīy service kartē haĩ .

⁴⁶Some children are doing God’s service while living at home.

⁴⁴Chhuṛāyā nahī̃ jātā hai .

⁴⁷They have not been made to leave their homes.

⁴⁵Bābā kiskō bhī chhuṛātē nahī̃ haĩ .

⁴⁸Baba doesn’t tell any of you to leave your home.

⁴⁶Tum tō āpēhī service par nikalē hō .

⁴⁹You have come here by yourselves to do service.

⁴⁷Bābā nē kiskō chhuṛāyā nahī̃ hai .

⁵⁰Baba has not made any of you leave your home.

⁴⁸Tumhārē laukik bāp śhādī kē liē kahtē haĩ .

⁵¹Your physical father tells you to get married.

⁴⁹Tum nahī̃ kartē hō kyōṅki tum jāntē hō ki ab mr̥ityulōk kā ant hai .

⁵²Because you know that it is now the end of the land of death you don’t do that.

⁵⁰Śhādī barbādī hī hōgī phir ham pāvan kaisē banē̃gē .

⁵³To get married means to ruin yourself, and so how would you be able to become pure?

⁵¹Ham kyō̃ na bhārat kō svarg banānē key|kī sēvā mē̃ lag jāē̃ .

⁵⁴Instead, why should you not engage yourself in making Bharat into heaven?

⁵²Bachchē chāhtē haĩ ki rāmrājya hō .

⁵⁵Children want the kingdom of Rama.

⁵³Pukārtē haĩ nā - hē patit-pāvan sītārām . ⁵⁴Hē rām ākar bhārat kō svarg banāō .

⁵⁶They call out: O Purifier, Rama of Sita, Rama, come and make Bharat into heaven!

⁵⁵Kahtē bhī haĩ parantu samajhtē kuchh nahī̃ haĩ .

⁵⁷They say this, but they don’t understand anything.

⁵⁶Sannyāsī lōg kahtē haĩ is samay kā sukh kāg viṣhṭā K|kē samān hai .

⁵⁸Sanyasis say that the happiness of this time is like the droppings of a crow.

⁵⁷Barōbar hai bhī aisē . ⁵⁸Yahā̃ sukh tō hai hī nahī̃ .

⁵⁹It really is like that; there is no happiness here.

⁵⁹Kahtē rahtē haĩ parantu kiskī buddhi mē̃ nahī̃ hai . ⁶⁰Bāp kōī duḥkh kē liē yah sr̥iṣhṭi thōṛēhī rachtē haĩ .

⁶⁰They say this, but it doesn’t enter their intellects that the Father would not create a world to make them unhappy.

⁶¹Bāp kahtē haĩ kyā tum bhūl gayē hō - svarg mē̃ duḥkh kā nām niśhān nahī̃ rahtā hai .

⁶¹The Father says: Have you forgotten that there is no name or trace of sorrow in the golden age?

⁶²Vahā̃ kaṅs ādi kahā̃ sē āyē .

⁶²Where would Kans etc. come from?

⁶³Ab bēhad kā bāp jō sunātē haĩ unkī mat par chalnā hai .

⁶³You now have to follow the directions that the unlimited Father gives you.

⁶⁴Apnī manmat par chalnē sē barbādī kar dētē haĩ .

⁶⁴By following your own directions, you ruin yourselves.

⁶⁵Āśhcharyavat sunantī , kathantī , bhāgantī yā traitor banantī . ⁶⁶Kitnī jākar disservice kartē haĩ .

⁶⁵Some are amazed when they hear this knowledge. ⁶⁶They relate it and then run away and become traitors: they go and do so much disservice!

⁶⁷Unkā phir kyā hōgā  ?

⁶⁷What would become of them?

⁶⁸Hīrē jaisā jīvan banānē badalē|badlē kauṛī misal banā dētē haĩ .

⁶⁸Instead of making their lives as valuable as a diamond, they become like a shell.

⁶⁹Pichhāṛī mē̃ tumkō sab apnā sākṣhātkār hōgā .

⁶⁹At the end, you will have visions of everything you did.

⁷⁰Aisī chalan K|kē kāraṇ yah pad pāyā .

⁷⁰Because of such behaviour, you will claim such-and-such a status.

⁷¹Yahā̃ tō tumkō kōī bhī pāp nahī̃ karnā hai kyōṅki tum puṇya ātmā bantē hō .

⁷¹You mustn’t commit any sin here because you are becoming pure and charitable souls.

⁷²Pāp kā phir sauguṇā daṇḍ hō jāyēgā .

⁷²There would be one hundredfold punishment for any sin you commit.

⁷³Bhal svarg mē̃ tō āyēṅgē parantu bilkul hī cum|kam pad .

⁷³Although you might go to heaven, you would receive a very low status.

⁷⁴Yahā̃ tum rājyōg sīkhnē āyē hō phir prajā ban jātē haĩ .

⁷⁴You come here to study Raja Yoga and you then become subjects.

⁷⁵Martabē mē̃ tō bahut phark hai nā .

⁷⁵There is a lot of difference in the status you attain.

⁷⁶Yah bhī samjhāyā hai - yagya mē̃ kuchh dētē haĩ phir vāpis lē jātē haĩ tō chaṇḍāl kā janm miltā hai .

⁷⁶It is explained that anyone who gives something to the yagya and then takes it back will take birth as a cremator.

⁷⁷Kaī bachchē phir chalan bhī aisī chaltē haĩ , jō pad kam hō jātā hai .

⁷⁷The behaviour of some children is such that their status is reduced.

⁷⁸Bābā samjhātē haĩ aisē karma nahī̃ karō jō rājā rānī kē badlē prajā mē̃ bhī cum|kam pad milē .

⁷⁸Baba explains: Don’t perform such actions that would make you claim a low status among the subjects instead of that of a king or queen.

⁷⁹Yagya mē̃ svāhā hōkar bhāgantī hōtē tō kyā jākar banē̃gē .

⁷⁹What would become of someone who surrenders to the yagya and then runs away?

⁸⁰Yah bhī bāp samjhātē haĩ bachchē , kōī bhī vikarma nahī̃ karō , nahī̃ tō sauguṇā sajāyē̃ milē̃gī .

⁸⁰The Father has also explained: Children, don’t perform any sinful action. ⁸¹Otherwise, one hundredfold punishment will be received.

⁸¹Phir kyō̃ nuksān karnā chāhiē .

⁸²So, why should you cause yourself a loss?

⁸²Yahā̃ rahnē vālō̃ sē bhī jō ghar gr̥ihastha mē̃ rahtē haĩ , service mē̃ rahtē haĩ vē|way bahut ūñch pad pātē haĩ .

⁸³Those who live at home and do a lot of service claim a much higher status than those who live here.

⁸³Aisē bahut garīb haĩ , 8 ānā vā rūpayā bhēj dētē haĩ aur jō bhal yahā̃ hajār bhī dēvē̃ tō bhī garīb kā ūñch pad hō jātā hai kyōṅki vah kōī pāp karma nahī̃ kartē haĩ .

⁸⁴There are many poor children who send eight annas or a rupee. ⁸⁵The poor claim a higher status than those who give thousands here; the poor ones claim a higher status because they don’t perform sinful actions.

⁸⁴Pāp karnē sē sauguṇā ban jāyēgā .

⁸⁶When a sin is committed, one hundredfold punishment is accumulated.

⁸⁵Tumkō puṇya ātmā ban sabkō sukh dēnā hai .

⁸⁷You have to become pure and charitable souls and give everyone happiness.

⁸⁶Duḥkh diyā tō phir tribunal baiṭhtī hai .

⁸⁸If you cause sorrow, there is then the Tribunal.

⁸⁷Sākṣhātkār hōtā hai ki tumnē yah-yah kiyā , ab khāō sajā . ⁸⁸Pad bhī bhraṣhṭa hō jāyēgā .

⁸⁹Visions are given of what you did and what the punishment for that will be; even your status is destroyed.

⁸⁹Suntē bhī rahtē haĩ phir bhī kaī bachchē ulṭī chalan chaltē rahtē haĩ .

⁹⁰Some children listen to this and yet they continue to behave wrongly.

⁹⁰Bāp kahtē haĩ hamēśhā kṣhīrkhaṇḍ hōkar rahō .

⁹¹The Father says: Constantly live like milk and sugar.

⁹¹Agar lūnpānī hōkar rahtē haĩ tō bahut disservice kartē haĩ .

⁹²If you live like salt water, you cause a lot of disservice.

⁹²Kōī K|kē nām rūp mē̃ phans paṛtē haĩ tō yah bhī bahut pāp hō jātā hai .

⁹³If you become trapped in anyone’s name or form, that too is a big sin.

⁹³Māyā jaisē ēk chūhā hai , phūṅk bhī dētī , kāṭtī bhī rahtī , khūn bhī nikal ātā , patā bhī nahī̃ paṛtā .

⁹⁴Maya is like a mouse. ⁹⁵She blows and then bites you in such a way that, even when it bleeds, you don’t realise it.

⁹⁴Māyā bhī blood nikāl dētī hai .

⁹⁶Maya also makes you bleed.

⁹⁵Aisē karma karvā dētī jō patā bhī nahī̃ paṛtā .

⁹⁷She makes you perform such actions that you don’t even realise what you are doing.

⁹⁶5 vikār ēkdam sir mūṛ lētē haĩ .

⁹⁸The five vices completely scalp you!

⁹⁷Bābā sāvadhānī tō dēgē nā . ⁹⁸Aisā na hō jō phir tribunal K|kē sāmnē kahē̃ ki hamkō sāvdhān thōṛēhī kiyā .

⁹⁹Baba has to caution you of course, so that you don’t say in front of the Tribunal that you weren’t warned.

⁹⁹Tum jāntē hō īśhvar paṛhātē haĩ .

¹⁰⁰You know that God is teaching you.

¹⁰⁰Khud kitnā nirahaṅkārī hai .

¹⁰¹He, Himself, is so egoless.

¹⁰¹Kahtē haĩ ham obedient servant haĩ .

¹⁰²He says: I am your obedient Servant.

¹⁰²Kōī-kōī bachchō̃ mē̃ kitnā ahaṅkār rahtā hai .

¹⁰³Some children have so much arrogance.

¹⁰³Bābā kā bankar phir aisē-aisē karma kartē haĩ jō bāt mat pūchhō .

¹⁰⁴After belonging to Baba, they perform such actions, don’t even ask!

¹⁰⁴Issē tō jō bāhar gr̥ihastha vyavahār mē̃ rahtē haĩ vah bahut ūñch chalē jātē haĩ .

¹⁰⁵Compared to them, those who live outside, at home with their families are very far ahead of them.

¹⁰⁵Dēh-abhimān ātē hī māyā jōr sē pañjā mār dētī hai .

¹⁰⁶As soon as you become body conscious, Maya punches you hard.

¹⁰⁶Dēh-abhimān tōṛnā baṛī mañjil hai .

¹⁰⁷To break body consciousness is a high destination.

¹⁰⁷Dēh-abhimān āyā aur thappaṛ lagā .

¹⁰⁸As soon as body consciousness comes, you are slapped.

¹⁰⁸Tō dēh-abhimān mē̃ ānā hī kyō̃ chāhiē jō pad bhraṣhṭa hō jāē .

¹⁰⁹So, why become so body conscious that your status is destroyed?

¹⁰⁹Aisā na hō vahā̃ jākar jhāṛū lagānā paṛē .

¹¹⁰It shouldn’t be that you have to sweep the floors when you go there.

¹¹⁰Ab agar bābā sē kōī pūchhē tō bābā batā saktē haĩ .

¹¹¹If any of you were to ask Baba, Baba could tell you.

¹¹¹Khud bhī samajh saktē haĩ ki maĩ kitnī sēvā kartā hū̃ . ¹¹²Hamnē kitnō̃ kō sukh diyā hai .

¹¹²Each one of you can understand for yourself how much service you do and to how many you have given happiness.

¹¹³Bābā , mama sabkō sukh dētē haĩ .

¹¹³Mama and Baba give everyone happiness.

¹¹⁴Kitnā khuśh hōtē haĩ .

¹¹⁴They become so happy!

¹¹⁵Bābā bômbē mē̃ kitnī gyān key|kī dance kartē thē , chātrak bahut thē nā .

¹¹⁵Baba used to perform the dance of this knowledge so much in Bombay. ¹¹⁶There were many who were like chatrak birds (mythical birds that drank nectar).

¹¹⁶Bāp kahtē haĩ bahut chātrak K|kē sāmnē gyān key|kī dance kartā hū̃ tō achchhī-achchhī points nikaltī haĩ .

¹¹⁷Baba says: I perform the dance of this knowledge in front of those who are very eager to hear it and so many good points emerge.

¹¹⁷Chātrak khīñchtē haĩ .

¹¹⁸The chatrak birds pull this to themselves.

¹¹⁸Tumkō bhī aisā bannā hai tab tō follow karē̃gē .

¹¹⁹You too have to become like them, for only then will you be able to follow.

¹¹⁹Śhrīmat par chalnā hai .

¹²⁰You have to follow shrimat.

¹²⁰Apnī mat par chalkar badnāmī kar dētē haĩ tō bahut nuksān hō paṛtā hai .

¹²¹If you follow your own directions and defame the Father, you cause a lot of damage.

¹²¹Abhī bāp tumkō samajhdār banātē haĩ .

¹²²The Father is now making you sensible.

¹²²Bhārat svarg thā nā .

¹²³Bharat used to be heaven.

¹²³Ab aisā kōī thōṛēhī samajhtā hai .

¹²⁴No one considers it to be that now.

¹²⁴Bhārat jaisā pāvan kōī dēśh nahī̃ .

¹²⁵No other land is as pure as Bharat was.

¹²⁵Kahtē haĩ lēkin samajhtē nahī̃ haĩ ki ham bhāratvāsī svargvāsī thē , vahā̃ athāh sukh thā .

¹²⁶They say this but they don’t understand that they, the people of Bharat, were the residents of heaven. ¹²⁷There used to be limitless happiness there.

¹²⁶Gurūnānak nē bhagvān key|kī mahimā gāī hai ki vah ākar mūt palītī kapṛē dhōtē haĩ .

¹²⁸Guru Nanak sang the praise of God and how He comes and washes the dirty, impure clothes.

¹²⁷Jiskī hī mahimā hai ēkōaṅkār . . . . śhivliṅg kē badlē akāltakht nām rakh diyā hai .

¹²⁹His praise is that He is the incorporeal One. ¹³⁰Instead of “Shiv lingam” they have used the name "The Immortal Throne".

¹²⁸Ab bāp tumkō sārī sr̥iṣhṭi kā rāz samjhātē haĩ .

¹³¹The Father is now explaining the secrets of the whole world to you.

¹²⁹Bachchē ēk bhī pāp nahī̃ karnā , nahī̃ tō sauguṇā hō jāyēgā .

¹³²Children, don’t commit even one sin. ¹³³Otherwise, one hundredfold punishment will be accumulated.

¹³⁰Mērī nindā karvāī tō pad bhraṣhṭa hō jāyēgā .

¹³⁴If you have Me defamed, your status will be destroyed.

¹³¹Bahut sambhāl karnī hai .

¹³⁵You have to be very cautious.

¹³²Apnā jīvan hīrē jaisā banāō .

¹³⁶Make your life as valuable as a diamond.

¹³³Nahī̃ tō bahut pachhatāyēṅgē .

¹³⁷Otherwise, there will be great repentance.

¹³⁴Jō kuchh ulṭā kiyā hai vah andar mē̃ khātā rahēgā . ¹³⁵Kyā kalp-kalp ham aisē karē̃gē jissē nīñch pad pāyēṅgē .

¹³⁸Whatever wrong act you have done, it will continue to bite you inside: Will I do the same thing every cycle so that my status becomes as low?

¹³⁶Bāp kahtē haĩ māt-pitā kō follow karnā chāhtē hō tō sachchāī sē service karō .

¹³⁹The Father says: If you wish to follow the mother and father, then do service with honesty.

¹³⁷Māyā tō kahā̃ na kahā̃ sē ghuskar āyēgī .

¹⁴⁰Maya will push her way in and enter you in one way or another.

¹³⁸Centres key|kī heads kō bilkul nirahaṅkārī hōkar rahnā hai .

¹⁴¹The heads of the centres have to become completely egoless.

¹³⁹Bāp dēkhō kitnā nirahaṅkārī hai .

¹⁴²Look how egoless the Father is.

¹⁴⁰Kaī bachchē dūsrō̃ sē service lētē haĩ .

¹⁴³Some children take personal service from others.

¹⁴¹Bāp kitnā nirahaṅkārī hai .

¹⁴⁴The Father is so egoless.

¹⁴²Kabhī kisī par gussā nahī̃ kartē .

¹⁴⁵He never becomes angry with anyone.

¹⁴³Bachchē agar nāpharmānbardār hō̃ tō bāp unkō samjhā tō saktē haĩ . ¹⁴⁴Tum kyā kartē hō , bēhad kā bāp hī jāntē haĩ .

¹⁴⁶If children are disobedient, the Father can explain to them: “What are you doing?” ¹⁴⁷Only the unlimited Father knows everything.

¹⁴⁵Sab bachchē ēk samān sapūt nahī̃ hōtē , kapūt bhī hōtē haĩ .

¹⁴⁸Not all the children are worthy to the same extent; there are still some who are unworthy.

¹⁴⁶Bābā samjhānī dētē haĩ .

¹⁴⁹Baba continues to explain to you.

¹⁴⁷Ḍhēr bachchē haĩ .

¹⁵⁰There are many children.

¹⁴⁸Yah tō vr̥iddhi kō pātē hajārō̃ key|kī andāj mē̃ hō jāyēṅgē .

¹⁵¹The number of them will increase and there will be hundreds of thousands of them.

¹⁴⁹Tō bāp bachchō̃ kō sāvadhānī bhī dētē haĩ , kōī gaphlat nahī̃ karō .

¹⁵²The Father continues to caution you: Children, don’t be careless and make mistakes!

¹⁵⁰Yahā̃ patit sē pāvan bannē āyē hō tō kōī bhī patit kām nahī̃ karō .

¹⁵³You have come here to become pure from impure. ¹⁵⁴Therefore, don’t perform impure actions!

¹⁵¹Na nām rūp mē̃ phansnā hai , na dēh-abhimān mē̃ ānā hai .

¹⁵⁵Don’t become trapped in anyone’s name or form! ¹⁵⁶Don’t become body conscious!

¹⁵²Dēhī-abhimānī hō bāp kō yād kartē rahō .

¹⁵⁷Be soul conscious and continue to remember the Father!

¹⁵³Śhrīmat par chaltē rahō .

¹⁵⁸Continue to follow shrimat!

¹⁵⁴Māyā baṛī prabal hai .

¹⁵⁹Maya is very powerful.

¹⁵⁵Bābā sab kuchh samjhā dētē haĩ .

¹⁶⁰Baba can explain everything.

¹⁵⁶Achchhā  !

¹⁶¹Achcha.

¹⁵⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

¹⁶²To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁵⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁶³The spiritual Father says namaste to you spiritual children.

¹⁵⁹Dhārṇā kē liē mukhya sār  :

¹⁶⁴Essence for dharna:

¹⁶⁰1 ) bāp samān nirahaṅkārī bannā hai .

¹⁶⁵Become as egoless as the Father.

¹⁶¹Kisī sē sēvā nahī̃ lēnī hai .

¹⁶⁶Don’t take personal service from anyone.

¹⁶²Kisī kō duḥkh nahī̃ dēnā hai .

¹⁶⁷Don’t cause anyone sorrow.

¹⁶³Aisā kōī pāp karma na hō , jiskī sajā khānī paṛē .

¹⁶⁸Don’t perform any sinful action due to which punishment would be experienced.

¹⁶⁴Āpas mē̃ kṣhīrkhaṇḍ hōkar rahnā hai .

¹⁶⁹Live together like milk and sugar.

¹⁶⁵2 ) ēk bāp key|kī śhrīmat par chalnā hai , apnī mat par nahī̃ .

¹⁷⁰Follow the shrimat of the one Father and not the dictates of your own mind.

¹⁶⁶Vardān  : second mē̃ dēh rūpī chōlē sē nyārā ban karmabhōg par vijay prāpt karnē vālē sarv śhakti sampann bhav

¹⁷¹Blessing: May you become full of all powers and gain victory over the suffering of karma by becoming detached from the costume of your body in a second.

¹⁶⁷Jab karmabhōg kā jōr hōtā hai , karmēndriyā̃ karmabhōg K|kē vaśh apnī taraph ākarṣhit kartī haĩ arthāt jis samay bahut dard hō rahā hō , aisē samay par karmabhōg kō karmyōg mē̃ parivartan karnē vālē , sākṣhī hō karmēndriyō̃ sē bhōgavānē vālē hī sarv śhakti sampann aṣhṭ ratna vijayī kahlātē haĩ .

¹⁷²When there is the force of the suffering of karma, your physical organs pull you to the suffering of your karma. ¹⁷³At any time when there is a lot of pain because of the effect of that suffering, those who transform that suffering of karma (karma bhog) into karma yoga, who go through that suffering with their physical organs as detached observers, they are called those of the eight victorious jewels who are full of all powers.

¹⁶⁸Iskē liē bahut samay kā dēh rūpī chōlē sē nyārā bannē kā abhyās hō .

¹⁷⁴For this, practise being detached from the costume of your body over a long period of time.

¹⁶⁹Yah vastra , duniyā key|kī vā māyā key|kī ākarṣhaṇ mē̃ tight arthāt khīñchā huā na hō tab sahaj utarēgā .

¹⁷⁵Let your costume not be too tight due to your being attracted by the world, that is, let it not be pulled. ¹⁷⁶Only then will it be removed easily.

¹⁷⁰Slōgan  : sarv kā mān prāpt karnē kē liē nirmāṇchit banō - nirmāntā mahāntā key|kī niśhānī hai .

¹⁷⁷Slogan: In order to receive everyone’s respect, have a humble heart; humility is a sign of greatness.

¹⁷⁸*** Om Shanti ***

¹⁷¹Mātēśhvarī jī K|kē anmōl mahāvākya

¹⁷⁹Invaluable elevated versions of Mateshwariji.

¹⁷²' īśhvar sarvavyāpī nahī̃ hai , uskā pramāṇ kyā hai  ?

¹⁸⁰1) What is the proof that God is not omnipresent?

¹⁷³" ¹⁷⁴Śhirōmaṇī gītā mē̃ jō bhagvānuvāch hai bachchē , jahā̃ jīt hai vahā̃ maĩ hū̃ , yah bhī paramātmā K|kē mahāvākya haĩ .

¹⁸¹In the Gita, the jewel of all scriptures, the versions of God are: Children, where there is victory, I am there. ¹⁸²These are God’s elevated versions.

¹⁷⁵Pahāṛō̃ mē̃ jō himālay pahāṛ hai usmē̃ maĩ hū̃ aur sāmpō̃ mē̃ kālī nāg maĩ hū̃ isliē parvat mē̃ ūñchā parvat kailāśh parvat dikhātē haĩ aur sāmpō̃ mē̃ kālī nāg , tō issē siddha hai ki paramātmā agar sarv sāmpō̃ mē̃ kēval kālē nāg mē̃ hai , tō sarv sāmpō̃ mē̃ uskā vās nahī̃ huā nā .

¹⁸³I am in the Himalayas which are the highest mountains of all, and among snakes, I am the black snake. ¹⁸⁴This is why among the mountains, they show the Kailash mountains and among the snakes, they show a black snake. ¹⁸⁵This proves that if, out of all the snakes, God were just in a black snake, He does not reside in all the snakes.

¹⁷⁶Agar paramātmā ūñchē tē ūñchē pahāṛ mē̃ hai gōyā nīchē pahāṛō̃ mē̃ nahī̃ hai aur phir kahtē haĩ jahā̃ jīt vahā̃ mērā janm , gōyā hār mē̃ nahī̃ hū̃ .

¹⁸⁶If God is in the highest mountain, then He is not in the lower mountains, and then it is said: Where there is victory, there is birth, that is, He is not defeated.

¹⁷⁷Ab yah bātē̃ siddh kartī haĩ ki paramātmā sarvavyāpī nahī̃ hai .

¹⁸⁷These things prove that God is not omnipresent.

¹⁷⁸Ēk taraph aisē bhī kahtē haĩ aur dūsrē taraph aisē bhī kahtē haĩ ki paramātmā anēk rūp mē̃ ātē haĩ , jaisē paramātmā kō 24 avatārō̃ mē̃ dikhāyā hai , kahtē haĩ kachchh machchh ādi sab rūp paramātmā K|kē haĩ .

¹⁸⁸On the one hand, they say this and then, on the other hand, they say that God comes in many forms and they have shown 24 incarnations of God. ¹⁸⁹They say that the fish and the crocodiles etc. are all forms of God.

¹⁷⁹Ab yah hai unhō̃ kā mithyā gyān , aisē hī paramātmā kō sarvatra samajh baiṭhē haĩ jabki is samay kaliyug mē̃ sarvatra māyā hī vyāpak hai tō phir paramātmā vyāpak kaisē ṭhaharā|ṭhahrā  ?

¹⁹⁰That is their false knowledge. ¹⁹¹They just consider God to be everywhere, when, in fact, in the iron age, it is Maya that is present everywhere. ¹⁹²So, how can God then be present everywhere?

¹⁸⁰Gītā mē̃ bhī kahtē haĩ ki maĩ phir māyā mē̃ vyāpak nahī̃ hū̃ , issē siddha hai ki paramātmā sarvatra nahī̃ hai .

¹⁹³It is mentioned in the Gita too: I am not present in Maya. ¹⁹⁴This proves that God is not everywhere.

¹⁸¹2 ) nirākārī duniyā - ātmā aur paramātmā K|kē rahnē kā sthān

¹⁹⁵2) The Incorporeal World, where souls and the Supreme Soul reside.

¹⁸²Ab yah tō ham jāntē haĩ ki jab ham nirākārī duniyā kahtē haĩ tō nirākār kā arth|earth yah nahī̃ ki unkā kōī ākār nahī̃ hai , jaisē ham nirākārī duniyā kahtē haĩ tō iskā matlab hai jarūr kōī duniyā hai , parantu uskā sthūl sr̥iṣhṭi muāphik ākār nahī̃ hai , aisē paramātmā nirākār hai lēkin unkā apnā sūkṣhma rūp avaśhya hai .

¹⁹⁶We know that when we speak of the incorporeal world, incorporeal does not mean that it does not have a form. ¹⁹⁷When we speak of the incorporeal world, it definitely has a meaning. ¹⁹⁸There definitely is a world, but it has no form like this physical world does. ¹⁹⁹In the same way, the Supreme Soul is incorporeal but He definitely has His own subtle form.

¹⁸³Tō ham ātmā aur paramātmā kā dhām nirākārī duniyā hai .

²⁰⁰So, the land of us souls and the Supreme Soul is the incorporeal world.

¹⁸⁴Tō jab ham duniyā akṣhar kahtē haĩ , tō issē siddha hai vō duniyā hai aur vahā̃ rahtē haĩ tabhī tō duniyā nām paṛā , ab duniyāvī lōg tō samajhtē haĩ paramātmā kā rūp bhī akhaṇḍ jyōti tatva hai , vō huā paramātmā K|kē rahnē kā ṭhikānā , jiskō retired home kahtē haĩ .

²⁰¹So, when we speak of the world, it shows that there is a world there and that we reside there and this is why it is given the name “world”. ²⁰²People of the world think that God’s form is of the eternal element of light, but that is the place of God’s residence, which is also called the retirement home.

¹⁸⁵Tō ham paramātmā K|kē ghar kō paramātmā nahī̃ kah saktē haĩ .

²⁰³So, we cannot say that God’s home is God.

¹⁸⁶Ab dūsrī hai ākārī duniyā , jahā̃ brahmā viṣhṇu śhaṅkar dēvtāyē̃ ākārī rūp mē̃ rahtē haĩ aur yah hai sākārī duniyā , jinkē dō bhāg hai - ēk hai nirvikārī svarg key|kī duniyā jahā̃ ādhākalp sarvadā sukh hai , pavitratā aur śhānti hai .

²⁰⁴The other world is the subtle world where the deities Brahma, Vishnu and Shankar reside in their subtle forms. ²⁰⁵This is a physical world which is of two parts. ²⁰⁶One is a viceless world of heaven where there is complete happiness, purity and peace for half of each cycle.

¹⁸⁷Dūsrī hai vikārī kaliyugī duḥkh aur aśhānti key|kī duniyā .

²⁰⁷The other is this vicious, iron-aged world of sorrow and peacelessness.

¹⁸⁸Ab vō dō duniyāyē̃ kyō̃ kahtē haĩ  ?

²⁰⁸Why do we say that there are these two worlds?

¹⁸⁹Kyōṅki yah jō manuṣhya kahtē haĩ svarg aur nark dōnō̃ paramātmā key|kī rachī huī duniyā hai , is par paramātmā K|kē mahāvākya hai bachchē , mainnē kōī duḥkh key|kī duniyā nahī̃ rachī jō mainnē duniyā rachī hai vō sukh key|kī rachī hai .

²⁰⁹Because people say that both the worlds of heaven and hell are created by God, but God’s versions for this are: Children, I did not create this world of sorrow. ²¹⁰The world I create is a world of happiness.

¹⁹⁰Ab yah jō duḥkh aur aśhānti key|kī duniyā hai vō manuṣhya ātmāyē̃ apnē āpkō aur mujh paramātmā kō bhūlnē K|kē kāraṇ yah hisāb kitāb bhōg rahē haĩ .

²¹¹This world of sorrow and peacelessness is because human souls have forgotten themselves and Myself, the Supreme Soul, and this is why they are suffering.

¹⁹¹Bākī aisē nahī̃ jis samay sukh aur puṇya key|kī duniyā hai vahā̃ kōī sr̥iṣhṭi nahī̃ chaltī .

²¹²However, it isn’t that while there was that world of happiness and charity, there wasn’t a world there.

¹⁹²Hā̃ , avaśhya jab ham kahtē haĩ ki vahā̃ dēvtāō̃ kā nivās sthān thā , tō vahā̃ sab pravr̥itti chaltī thī parantu itnā jarūr thā vahā̃ vikārī paidāis nahī̃ thī jis kāraṇ itnā karmbandhan nahī̃ thā .

²¹³Yes, when we say that deities resided there, then, there were definitely all activities there. ²¹⁴However, it is certain that there was no creation through vice there and, because of this, there were no karmic bondages.

¹⁹³Us duniyā kō karmbandhan rahit svarg key|kī duniyā kahtē haĩ .

²¹⁵That world is called the world of heaven and free from karmic bondage.

¹⁹⁴Tō ēk hai nirākārī duniyā , dūsrī hai ākārī duniyā , tīsrī hai sākārī duniyā .

²¹⁶So, one is the incorporeal world, then there is the subtle world and the third is this physical world.

¹⁹⁵Achchhā - ōm śhānti .

²¹⁷Achcha.

¹⁹⁶Yē avyakt iśhārē - «  niśhchay K|kē foundation kō majbūt kar sadā nirbhay aur niśhchint rahō "

²¹⁸Avyakt Signal: Make your foundation of faith strong and remain constantly fearless and carefree.

¹⁹⁷Sākār mē̃ agar kōī nimitt śhrēṣhṭh ātmā sāth mē̃ hōtī hai tō unsē kōī bhī bāt verify karāē phir karē̃gē tō niśhchaybuddhi hōkar karē̃gē .

²¹⁹If an elevated instrument soul is physically with you and you have anything verified by him or her, you will be able to do so because your intellect has faith.

¹⁹⁸Nirbhayatā aur niśhchay dōnō̃ guṇō̃ kō sāmnē rakh karē̃gē .

²²⁰You will do it while keeping the virtues of both fearlessness and faith in front of you.

¹⁹⁹Tō jahā̃ sadā niśhchay aur nirbhayatā hai vahā̃ sadaiv śhrēṣhṭh saṅkalp key|kī vijay hai .

²²¹When you constantly have faith and fearlessness with you, there will be constant victory in your elevated thoughts.

²⁰⁰Jō bhī saṅkalp kartē hō , agar sadā nirākār aur sākār sāth vā sammukh hai , tō verify karānē kē bād niśhchay aur nirbhayatā sē karō , issē samay bhī west|waste nahī̃ jāyēgā .

²²²Whatever thoughts you have, and the Incorporeal and the corporeal are with you or in front of you, have them verified with faith and fearlessness, and time will not then be wasted.