सोमवार 30 मार्च 2026 की दैनिक मुरली

⁰30-03-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰30/03/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - śhivbābā K|kē is rachē huē rūdra yagya key|kī tumhē̃ bahut-bahut sambhāl karnī hai , yah hai bēhad kā yagya svarājya pānē kē liē ' '

¹Essence: Sweet children, you have to look after the sacrificial fire created by Shiv Baba. ²This is an unlimited sacrificial fire for attaining self-sovereignty.

²Praśhna  : is rūdra yagya kā respect kin bachchō̃ kō rahtā hai  ?

³Question: Which children have respect for this sacrificial fire?

³Uttar  : jō iskī viśhēṣhatāō̃ kō jāntē haĩ . ⁴Tumhē̃ patā hai ki is rūdra yagya sē ham kauṛī sē hīrē jaisā bantē haĩ , ismē̃ sārī purānī duniyā svāhā hōtī hai , is purānē śharīr kō bhī svāhā karnā hai .

⁴Answer: The children who know the speciality of this sacrificial fire understand that, through it, they change from shells into diamonds. ⁵The whole of this old world is to be sacrificed into it. ⁶Even your old bodies have to be sacrificed into it.

⁵Kōī bhī aisā bēkāydē karma na hō , jissē yagya mē̃ vighna paṛē .

⁷Don't perform any actions against the law through which there would be obstacles to the sacrificial fire.

⁶Jab aisā dhyān rahē tabhī respect rakh saktē haĩ .

⁸It is when you pay such attention that you can have respect for it.

⁷Gīt  : mātā ō mātā …

⁹Song: Mother, O Mother, you are the bestower of fortune for the world!

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Bachchō̃ nē gīt sunā .

¹¹You children heard the song.

¹⁰Jinhōnnē banāyā hai vah tō bichārē mātā kō jāntē hī nahī̃ haĩ .

¹²Those poor people who composed the song don't even know the mother.

¹¹Nām sunā hai jagat ambā . ¹²Parantu vah kaun thī , kyā karkē gaī , yah kiskō bhī patā nahī̃ hai , sivāē tum bachchō̃ K|kē .

¹³They have heard the name "Jagadamba" (World mother), but no one, apart from you children, knows who she was or what she did when she was here.

¹³Jagat ambā hai tō jarūr bāp bhī hai . ¹⁴Bachchiyā̃ bhī haĩ aur bachchē bhī haĩ .

¹⁴Since there is the world mother, there must also be the father and daughters and sons.

¹⁵Jō jagat ambā kē pās jātē haĩ , unkī buddhi mē̃ yah samajh nahī̃ hai , sirph but ( mūrti ) pujārī haĩ .

¹⁵Those who go to Jagadamba (idol) do not have this awareness in their intellects; they just worship the idol.

¹⁶Dēvī kē āgē jākar bhīkh māṅgtē haĩ .

¹⁶They beg in front of the goddess.

¹⁷Ab yah rājasva aśhvamēdh avināśhī rūdra gyān yagya hai . ¹⁸Iskā creator hai māt pitā , tattvam .

¹⁷This is an imperishable sacrificial fire of the knowledge of Rudra in which the horse is sacrificed to attain self-sovereignty; the Creator of it is the Mother and Father and the same applies to you.

¹⁹Tum bhī yagya K|kē creator hō .

¹⁸You too are creators of this sacrificial fire.

²⁰Tum sab bachchō̃ kō is yagya key|kī baṛī sambhāl karnī hai .

¹⁹You have to look after this sacrificial fire very well.

²¹Yagya kē liē bahut respect rahnā chāhiē .

²⁰There should be a lot of respect for this sacrificial fire.

²²Yagya key|kī pūrī sambhāl kī jātī hai .

²¹A sacrificial fire is looked after very well.

²³Yah hai head office , aur bhī branches haĩ .

²²This is the head office and it has many branches as well.

²⁴Mama bābā aur tum bachchē apnā bhaviṣhya hīrē jaisā banā rahē hō - is yagya K|kē dvārā .

²³Mama, Baba and you children all become like diamonds in the future through this sacrificial fire.

²⁵Tō aisē yagya key|kī kitnī sambhāl aur ijjat rakhnī chāhiē .

²⁴Therefore, you have to look after such a sacrificial fire with so much love and respect.

²⁶Kitnā lav|love hōnā chāhiē .

²⁵There should be so much love for it.

²⁷Yah hamārī mama , jagat ambā kā yagya hai .

²⁶This is the sacrificial fire of our Mama, Jagadamba.

²⁸Mama bābā kā yagya sō hamārā yagya .

²⁷The sacrificial fire of Mama and Baba is also our sacrificial fire.

²⁹Yagya key|kī vr̥iddhi karnī hōtī hai ki yagya mē̃ ākar bahut bachchē apnē bāp sē varsā lēvē̃ .

²⁸This sacrificial fire has to grow so that many children can come here and claim their inheritance from the Father.

³⁰Bhal khud nahī̃ lē saktē , khud kō phursat nahī̃ hai tō achchhā aurō̃ kō nimantraṇ dēnā chāhiē .

²⁹Some are not able to accept invitations because they don't have time, so invitations should be given to others.

³¹Iskā nām hī hai rājasva aśhvamēdh gyān yagya , jissē svarājya miltā hai .

³⁰The name of it is the sacrificial fire of knowledge to attain self-sovereignty.

³²Is yagya mē̃ purānē śharīr kō bhī svāhā karnā hōtā hai .

³¹Your old bodies, too, have to be sacrificed into this sacrificial fire.

³³Bāp kā ban jānā hai .

³²Belong to the Father!

³⁴Yagya kōī makān nahī̃ hai , yah hai bēhad key|kī bāt .

³³This sacrificial fire is not a building; this is an unlimited aspect.

³⁵Jis yagya mē̃ sārī viśhva svāhā hōnī hai .

³⁴It is the sacrificial fire into which the whole world is to be sacrificed.

³⁶Āgē chal tum dēkhnā is yagya kā kitnā regard rakhtē haĩ .

³⁵As you progress further, you will see just how much regard there is for this sacrificial fire.

³⁷Yahā̃ bahutō̃ kō regard nahī̃ hai .

³⁶Many here don't have any regard for it.

³⁸Itnē sab yagya K|kē bachchē haĩ .

³⁷There are so many children of this sacrificial fire.

³⁹Bachchē paidā hōtē rahtē haĩ tō is yagya key|kī kitnī ijjat rakhnī chāhiē . ⁴⁰Parantu bahut haĩ jinkō kadar hī nahī̃ hai .

³⁸Children continue to be born. ³⁹There should be so much respect for this sacrificial fire, but there are many who don't value it at all.

⁴¹Yah itnā baṛā yagya hai jissē manuṣhya kauṛī sē hīrē jaisā , bhraṣhṭāchārī sē śhrēṣhṭhāchārī bantē haĩ isliē bābā kahtē haĩ bhal yagya rachtē rahō , ēk bhī śhrēṣhṭhāchārī banā tō ahō saubhāgya .

⁴⁰This is such a great sacrificial fire in which human beings change from shells into diamonds, from corrupt beings into elevated beings. ⁴¹This is why Baba says: You may continue to create sacrificial fires, but if even one person becomes elevated through that, then that is his great fortune.

⁴²Itnē lākhō̃ mandir ādi haĩ , vahā̃ kōī śhrēṣhṭhāchārī nahī̃ bantē .

⁴²There are hundreds of thousands of temples etc. ⁴³No one becomes elevated there.

⁴³Yahā̃ tō sirph 3 pair pr̥ithvī K|kē chāhiē .

⁴⁴Here, you only need to have three square feet of land.

⁴⁴Kōī āyē tō ēkdam jīvan sudhar jāyē .

⁴⁵Anyone who comes here should be able to transform his life totally.

⁴⁵Kitnī ijjat hōnī chāhiē yagya key|kī .

⁴⁶There should be so much honour given to this sacrificial fire!

⁴⁶Bābā kō bahut likhtē haĩ bābā ham apnē ghar mē̃ khōlē̃ .

⁴⁷Many children write to Baba: Baba, should I open a sacrificial fire in my home?

⁴⁷Achchhā bachchē , bhal yagya bhūmi banāō . ⁴⁸Kōī na kōī kā kalyāṇ hōgā .

⁴⁸Baba replies: Achcha, child, you may make that into a land of the sacrificial fire; someone or other will benefit.

⁴⁹Is yagya key|kī bahut bhārī mahimā hai .

⁴⁹This sacrificial fire has great importance.

⁵⁰Yagya key|kī bhūmi hai jahā̃ bachchiyā̃ aurō̃ kā kalyāṇ kartī rahtī haĩ .

⁵⁰This is the land of the sacrificial fire where children continue to benefit others.

⁵¹Aisē yagya kā bahut mān chāhiē . ⁵²Parantu gyān pūrā na hōnē K|kē kāraṇ itnā regard nahī̃ hai .

⁵¹There has to be a lot of respect for such a sacrificial fire but they don't have that much regard for it because of not having this full knowledge.

⁵³Yagya mē̃ vighna ḍālnē vālē bahut haĩ .

⁵²There are many who cause obstacles to this sacrificial fire.

⁵⁴Yah śhivbābā kā yagya hai .

⁵³This is Shiv Baba's sacrificial fire.

⁵⁵Tō māt-pitā ikaṭṭhē haĩ .

⁵⁴The Mother and Father are together.

⁵⁶In mama bābā sē tō kuchh bhī nahī̃ miltā .

⁵⁵You don't receive anything from this Mama and Baba.

⁵⁷Bēhad K|kē bāp sē hī sab kuchh miltā hai .

⁵⁶Everything you receive is from the unlimited Father.

⁵⁸Vah ēk hai .

⁵⁷He is the only One.

⁵⁹Mama bābā kahā jātā hai śharīrdhārī kō .

⁵⁸Mama and Baba are bodily beings.

⁶⁰Nirākār kō tō śharīr hai nahī̃ .

⁵⁹The incorporeal One doesn't have a body of His own.

⁶¹Tō bāp kahtē haĩ ki sākār kā bhī murīd mat banō .

⁶⁰Therefore, the Father says: Don't become a slave of the corporeal one.

⁶²Māmēkam yād karō .

⁶¹Constantly remember Me alone!

⁶³Yah bābā bhī mujhē yād kartē haĩ .

⁶²This Baba also remembers Me.

⁶⁴Chitrō̃ mē̃ dikhātē haĩ rām , kr̥iṣhṇa , brahmā ādi sab unkō yād kartē haĩ .

⁶³People remember Rama, Krishna, Brahma etc. whose pictures they have shown.

⁶⁵Aisē hai nahī̃ .

⁶⁴However, it isn’t like that.

⁶⁶Vahā̃ tō kōī yād kartē nahī̃ haĩ .

⁶⁵There, no one remembers anyone.

⁶⁷Unkō prālabdh mil gaī . ⁶⁸Unkō yād karnē key|kī kyā darkār hai .

⁶⁶Once they have received their reward, what need would there be for them to remember anyone?

⁶⁹Ham patit banē haĩ , hamkō hī pāvan bannē kē liē yād karnā hai .

⁶⁷We have become impure and we therefore have to remember Him in order to become pure.

⁷⁰Mahimā ēk key|kī hī hai .

⁶⁸The praise is of just the One.

⁷¹Unkē sadkē inkā mān hai .

⁶⁹The praise of this one is because of that One.

⁷²Tumkō kōī bhī dēhdhārī kō yād nahī̃ karnā hai .

⁷⁰You don't have to remember any bodily beings.

⁷³Dēhdhārī sē unkā parichay miltā hai lēkin yād unkō karnā hai .

⁷¹You receive His introduction through a bodily being, but you still have to remember that One.

⁷⁴Bābā bhī dēhdhārī hai , sab parichay dētē haĩ . ⁷⁵Parantu bahut aisē bhī bēsamajh bachchē haĩ jō kahtē haĩ ham tō direct śhivbābā key|kī prērṇā sē gyān lē saktē haĩ .

⁷²Baba, too, is a bodily being. ⁷³He (Shiva) gives the introduction of everyone, but there are many senseless children who say that they can take this knowledge directly from Shiv Baba through inspiration.

⁷⁶Agar aisā hōtā tō phir is rath mē̃ unkō ānē key|kī kyā darkār paṛī hai .

⁷⁴If it were like that, what need would there be for that One to enter this chariot?

⁷⁷Aisē bhī haĩ jō samajhtē haĩ is sākār sē hamārā kyā kām .

⁷⁵There are many who think: What connection do I have with this corporeal one?

⁷⁸Bāp kahtē haĩ manmanābhav .

⁷⁶The Father says: Manmanabhav!

⁷⁹Unkō yād karō parantu through tō inkē kahtē haĩ nā .

⁷⁷Remember Me! ⁷⁸However, He says that through this one, does He not?

⁸⁰Phir number-vār regard rakhnā hōtā hai .

⁷⁹You maintain regard, numberwise.

⁸¹Regard vahī rakhē̃gē jō number-vār gaddī par baiṭhnē vālē hōṅgē .

⁸⁰Only those who are to sit on the throne, numberwise, will maintain regard.

⁸²Mama bābā pahlē baiṭhē̃gē rājgaddī par . ⁸³Phir unkō follow karnā hai .

⁸¹Mama and Baba will be the first ones to sit on the throne of the kingdom and you then have to follow them.

⁸⁴Bahut prajā banānī paṛē .

⁸²Many subjects have to be created.

⁸⁵Pad bhī bahut ūñch hai .

⁸³The status is also very high.

⁸⁶Ḍarnē key|kī kōī bāt nahī̃ hai .

⁸⁴There is no question of fear in this.

⁸⁷Aeroplane mē̃ kōī nayē chaṛhtē haĩ tō jaisēki ḍartē haĩ .

⁸⁵When a person goes in an aeroplane for the first time, he is afraid.

⁸⁸Kōī tō dēkhō chandramā kē ūpar jātē rahtē haĩ .

⁸⁶Some even go to the moon.

⁸⁹Practice key|kī bāt hai nā .

⁸⁷It is a matter of practice.

⁹⁰Parantu unsē phāydā kuchh bhī nahī̃ hōnā hai , yah tum jāntē hō .

⁸⁸However, there is not going to be any benefit through that. ⁸⁹Only you understand this.

⁹¹Vah samajhtē haĩ ki moon kē ūpar bhī rājdhānī banāyēṅgē .

⁹⁰They think that they will create their kingdom on the moon.

⁹²Parantu yah kuchh bhī hōnā nahī̃ hai .

⁹¹However, nothing like that will happen.

⁹³Down fall hai nā .

⁹²You children understand the downfall.

⁹⁴Down fall aur rise kō bhī bachchē samajhtē haĩ .

⁹³You children understand about the downfall and the rise.

⁹⁵Chitra bhī hai , yah lakṣhmī-nārāyaṇ rājya kartē thē .

⁹⁴There are pictures that show how Lakshmi and Narayan used to rule.

⁹⁶Āj tō dēkhō bhārat kitnā garīb hai . ⁹⁷Yah tō real bāt hai .

⁹⁵Look how poor Bharat is today; this is something real.

⁹⁸Inhōnnē tō khud hī likhā hai tō yahā̃ sīṛhī mē̃ dikhānā chāhiē .

⁹⁶Those people have written it themselves; it should be written in the picture of the ladder.

⁹⁹Vahā̃ hīrō̃ K|kē mahal chamaktē haĩ , yahā̃ phir kauṛiyā̃ dikhānī chāhiē .

⁹⁷There, the palaces will be sparkling with diamonds. ⁹⁸Images of shells should be used for buildings here.

¹⁰⁰Āgē kauṛiyā̃ chaltī thī .

⁹⁹Previously, they had shells.

¹⁰¹Gurūdvārō̃ mē̃ kauṛiyā̃ rakhtē thē .

¹⁰⁰In a gurudwara (Sikh temple) they used to keep shells.

¹⁰²Ab tō kōī paisā bhī nahī̃ rakhtē hōṅgē .

¹⁰¹Now, no one even leaves money.

¹⁰³Sīṛhī tō bahut achchhī hai , ismē̃ bahut kuchh likh saktē hō .

¹⁰²The picture of the ladder is very good. ¹⁰³You can write a great deal on it.

¹⁰⁴Mama bābā kē sāth bachchō̃ kā bhī chitra hō aur ūpar mē̃ ātmāō̃ kā jhāṛ bhī .

¹⁰⁴There should also be a picture of the children together with Mama and Baba. ¹⁰⁵At the top, there should also be a tree of souls.

¹⁰⁵Nayē-nayē chitra ready hōtē jāyēṅgē .

¹⁰⁶New pictures will continue to be made.

¹⁰⁶Samjhānē mē̃ bhī sahaj hōgā . ¹⁰⁷Down fall kaisē hōtā hai phir rise kaisē hōtā hai .

¹⁰⁷It will be easy to explain how the downfall takes place and how there is then the rise.

¹⁰⁸Ham nirākārī duniyā mē̃ jākar phir sākārī duniyā mē̃ ātē haĩ , samjhānē mē̃ baṛā sahaj hai .

¹⁰⁸We will go to the incorporeal world and then go into that corporeal world. ¹⁰⁹It is very easy to explain this.

¹⁰⁹Samajhtē nahī̃ haĩ tō samjhā jātā hai takdīr mē̃ nahī̃ hai .

¹¹⁰If someone doesn't understand, you can understand that it is not in his fortune.

¹¹⁰Drama kō sākṣhī hō dēkhā jātā hai .

¹¹¹The drama has to be seen as a detached observer.

¹¹¹Bachchō̃ kō yagya key|kī bahut respect hōnī chāhiē .

¹¹²You children should have a lot of respect for this sacrificial fire.

¹¹²Yagya kā ēk paisā bhī bigar pūchhē uṭhānā vā māt-pitā key|kī chhuṭṭī bigar kiskō dēnā , yah mahān pāp hai .

¹¹³To take even a paisa (1/100 of a rupee) of the sacrificial fire and give it to someone else without the Mother and Father’s permission is a great sin.

¹¹³Tum tō bachchē hō , kōī samay bhī kōī bhī chīz mil saktī hai .

¹¹⁴You are My children and you can be given whatever you need at any time.

¹¹⁴Jāstī lēkar kyō̃ rakhnā chāhiē .

¹¹⁵Why should you keep anything more than you need?

¹¹⁵Sōchtē haĩ patā nahī̃ na milē , tō andar rakhnē sē vah phir dil khātī hai kyōṅki bēkāydē kām hai nā .

¹¹⁶You think that you might perhaps not have it later. ¹¹⁷However, by keeping it with you, your conscience bites because you are doing something against the law.

¹¹⁶Chīz tō tumhē̃ kabhī bhī mil saktī hai .

¹¹⁸You can receive whatever you want at any time.

¹¹⁷Bāp nē kahā hai antkāl achānak kōī bhī mar tō saktē haĩ .

¹¹⁹The Father says: At the end, anyone can die suddenly.

¹¹⁸Tō ant samay jō pāp kiyē hōṅgē vah kichaṛpaṭṭī sab sāmnē āyēgī isliē bābā hamēśhā samjhātē haĩ andar mē̃ kōī duvidhā nahī̃ rahnī chāhiē .

¹²⁰Whatever sins you commit, all of that rubbish will appear in front of you at the end. ¹²¹This is why Baba always says: Don't allow there to be any confusion within you.

¹¹⁹Dil sāph hōgī tō ant ghaṛī kuchh bhī sāmnē nahī̃ āyēgā .

¹²²When your heart is clean, nothing will appear in front of you in the final moments.

¹²⁰Yagya sē tō sab kuchh miltā rahtā hai .

¹²³You continue to receive everything from this sacrificial fire.

¹²¹Ḍhēr bachchē haĩ jinkē pās|pass paisē ḍhēr haĩ .

¹²⁴There are many children who have a lot of money.

¹²²Unkō kahtē haĩ jab darkār hōgī tab maṅgā lē̃gē .

¹²⁵They are told: When there is a need, I will ask for it.

¹²³Kahtē haĩ bābā kabhī bhī jarūrat hō tō ham baiṭhē haĩ .

¹²⁶They say: Baba, whenever there is a need, we are sitting here to provide.

¹²⁴Bhal pavitra nahī̃ rahtē . ¹²⁵Khān-pān key|kī bhī parhēj nahī̃ rakhtē . ¹²⁶Parantu yah praṇ kartē haĩ - bābā hamārē pās|pass bahut paisē paṛē haĩ , aisē hī gum hō jāyēṅgē . ¹²⁷Bīch mē̃ kōī khā jāyēgā isliē jab chāhiē maṅgā lēnā .

¹²⁷Although they don't stay pure and don't observe the precautions about food and drink, they pledge all the wealth they have: Baba, I have a lot of wealth. ¹²⁸It is sitting idle and would be lost like that, whereas other people could eat from it. ¹²⁹Therefore, just ask for it whenever you want!

¹²⁸Bābā kahtē haĩ ham bhī kyā karē̃gē .

¹³⁰Baba replies: What am I going to do with it?

¹²⁹Makān banānā hōtā hai tō āpēhī ā jātā hai .

¹³¹If buildings have to be built, the money comes by itself.

¹³⁰Tō ḍhēr bachchē baiṭhē haĩ apnē ghar mē̃ .

¹³²There are many children sitting in their own homes.

¹³¹Tō aisē bachchē bhī ūñch pad pā lētē haĩ .

¹³³Such children also claim a high status.

¹³²Prajā mē̃ bhī kōī cum|kam pad nahī̃ hai .

¹³⁴The status of the subjects is no less.

¹³³Rājāō̃ sē bhī kaī sāhūkār bahut dhanvān hōtē haĩ isliē andar kōī aisā khyāl nahī̃ karnā chāhiē .

¹³⁵Many wealthy people are much wealthier than the kings. ¹³⁶This is why there should be no such thoughts inside.

¹³⁴Tumhārā anjām hai bābā āp jō khilāyēṅgē . . . phir bhī us par nahī̃ chaltē haĩ tō durgati hō jātī hai .

¹³⁷You made a promise: Baba, whatever You feed us! ¹³⁸However, when you don't follow that, there is degradation.

¹³⁵Bāp āyē haĩ sadgati dēnē .

¹³⁹The Father has come to grant salvation.

¹³⁶Agar ūñch pad nahī̃ pāyēṅgē tō durgati kahē̃gē nā .

¹⁴⁰If you don't claim a high status, that would be called degradation.

¹³⁷Vahā̃ bhī bahut sāhūkār , kōī cum|kam pad , kōī ūñch pad vālē tō haĩ nā .

¹⁴¹There are many wealthy people there too. ¹⁴²Some claim a high status and others claim a low status.

¹³⁸Bachchō̃ kō śhrīmat par puruṣhārth karnā hai .

¹⁴³You children should make effort according to shrimat.

¹³⁹Apnī mat par chalnē sē apnē kō dhōkhā dētē haĩ .

¹⁴⁴By following your own dictates, you deceive yourselves.

¹⁴⁰Yah śhivbābā kā rachā huā gyān yagya hai .

¹⁴⁵The sacrificial fire of this knowledge created by Shiv Baba.

¹⁴¹Iskā nām hī hai rājasva aśhvamēdh avināśhī rūdra gyān yagya .

¹⁴⁶It is called the imperishable sacrificial fire of this knowledge of Rudra in which the horse is sacrificed to attain self-sovereignty.

¹⁴²Śhivbābā ākar svarājya dētē haĩ .

¹⁴⁷Shiv Baba comes and gives you self-sovereignty.

¹⁴³Kiskī takdīr mē̃ nahī̃ hai , nām bālā nahī̃ hōnā hai tō mukh sē achchhī-achchhī points nahī̃ nikaltī haĩ .

¹⁴⁸If it is not in their fortune, if they are not going to glorify the name, good points don't emerge from their lips and they don’t explain to anyone else.

¹⁴⁴Kiskō samjhātē nahī̃ haĩ tō kahē̃gē - nām nikalnē mē̃ abhī dērī hai , jis kāraṇ samjhātē samay mukhya-mukhya points bhūl jātī haĩ .

¹⁴⁹It would be said that it is still going to take time for the name to be glorified. ¹⁵⁰Because of this, when you explain to others, you forget the main points.

¹⁴⁵Yah bhī samjhānā chāhiē - yah rājasva aśhvamēdh avināśhī rūdra gyān yagya hai , svarājya pānē kē liē .

¹⁵¹It also has to be explained: This imperishable sacrificial fire is of the knowledge of Rudra in which the horse is sacrificed to attain self-sovereignty.

¹⁴⁶Board par bhī likh saktē hō . ¹⁴⁷Is yagya mē̃ purānī duniyā sab svāhā hō jātī hai , jiskē liē yah mahābhārat laṛāī khaṛī huī hai .

¹⁵²You can even write on the board: The whole of this old world is to be sacrificed into this sacrificial fire and the Mahabharat War is just ahead for this.

¹⁴⁸Vināśh K|kē pahlē yah svarājya pad lēnā hō tō ākar lō|low .

¹⁵³If you want to claim the status of self-sovereignty before destruction takes place, then come inside and claim it.

¹⁴⁹Board par tō bahut kuchh likh saktē hō .

¹⁵⁴You can write a great deal on the board.

¹⁵⁰Aim object bhī ā jāē .

¹⁵⁵The aim and objective is also included in that.

¹⁵¹Nīchē likhnā chāhiē - svarājya pad miltā hai .

¹⁵⁶Down below, write: You can receive the status of self-sovereignty.

¹⁵²Jitnā hō sakē clear likhat hōnī chāhiē jō kōī bhī paṛhnē sē samajh jāē .

¹⁵⁷The writing should be as clear as possible so that anyone who reads it is able to understand.

¹⁵³Bābā direction dētē haĩ aisē-aisē board banāō .

¹⁵⁸Baba gives you directions. ¹⁵⁹Create such boards.

¹⁵⁴Yah akṣhar jarūr likhō .

¹⁶⁰Definitely write these words.

¹⁵⁵Āgē chal is yagya kā prabhāv bahut nikalēgā .

¹⁶¹As you make further progress, there will be a lot of impact of this sacrificial fire.

¹⁵⁶Tūphān tō bahut āyēṅgē .

¹⁶²There will be many storms.

¹⁵⁷Kahtē haĩ sach key|kī nā̃v hilē ḍulē lēkin ḍūbē nahī̃ .

¹⁶³It is said: The boat of truth will rock, but it will never sink.

¹⁵⁸Kṣhīrsāgar taraph jānā hai tō viṣhay sāgar taraph dil nahī̃ rahnī chāhiē .

¹⁶⁴You have to go to that ocean of milk. ¹⁶⁵Therefore, your hearts should not be attached to this ocean of poison.

¹⁵⁹Jō gyān nahī̃ lētē unkē pichhāṛī paṛkar apnā time west|waste nahī̃ karnā chāhiē .

¹⁶⁶Don't waste your time chasing after those who don't take this knowledge.

¹⁶⁰Samjhānī tō bahut-bahut sahaj hai .

¹⁶⁷The explanation is very, very easy.

¹⁶¹Tum hī pūjya dēvī-dēvtā thē , ab pujārī banē hō .

¹⁶⁸You were worthy-of-worship deities and have now become worshippers.

¹⁶²Phir bāp kahtē haĩ māmēkam yād karō tō khād nikal jāyēgī . ¹⁶³Tumhārē pāp bhasma hō jāyēṅgē aur kōī upāya nahī̃ hai .

¹⁶⁹The Father says: Constantly remember Me alone and the alloy will be removed; your sins will be burnt away. ¹⁷⁰There is no other method.

¹⁶⁴Yahī sachchā-sachchā upāya hai . ¹⁶⁵Parantu yōg mē̃ rahtē nahī̃ haĩ . ¹⁶⁶Dēh-abhimān bahut hai .

¹⁷¹This is the correct method, but because there is a lot of body consciousness, you don’t stay in yoga.

¹⁶⁷Dēh-abhimān jab miṭē tab yōg mē̃ rah saktē , phir karmātīt avasthā hō .

¹⁷²When body consciousness finishes, you are able to stay in yoga. ¹⁷³You will then reach your karmateet stage.

¹⁶⁸Pichhāṛī mē̃ kōī bhī chīz yād nahī̃ ānī chāhiē .

¹⁷⁴At the end, you should not remember anything.

¹⁶⁹Kōī-kōī bachchō̃ kā kōī chīz mē̃ itnā mōh paṛ jātā hai jō bāt mat pūchhō . ¹⁷⁰Śhivbābā kō kabhī yād nahī̃ kartē haĩ .

¹⁷⁵Some children have so much attachment to certain things, don't even ask; they don't remember Shiv Baba at all.

¹⁷¹Aisē bāp kō purposely ( khās ) yād karnā hai .

¹⁷⁶Such a Father has to be purposely remembered.

¹⁷²Kahā jātā hai hath kār ḍē dil yār ḍē . . . aisē bahut muśhkil kiskō yād rahtā hai .

¹⁷⁷It is said: Let your hands do the work and your heart remember the Father. ¹⁷⁸Scarcely any of you are able to remember Baba in this way.

¹⁷³Chalan sē hī patā paṛ jātā hai .

¹⁷⁹One can tell everything from their behaviour.

¹⁷⁴Yagya kā regard nahī̃ rahtā .

¹⁸⁰They don't have regard for this sacrificial fire.

¹⁷⁵Is yagya key|kī baṛī sambhāl rakhnī chāhiē .

¹⁸¹This sacrificial fire has to be looked after very well.

¹⁷⁶Sambhāl key|kī gōyā bābā kō khuśh kiyā .

¹⁸²To look after it means to please Baba.

¹⁷⁷Her|har bāt mē̃ sambhāl chāhiē .

¹⁸³You need to be cautious in every respect.

¹⁷⁸Garībō̃ key|kī pāī-pāī is yagya mē̃ ātī hai jissē vah padampati bantē haĩ .

¹⁸⁴The poor give their pennies to this sacrificial fire through which they become multimillionaires.

¹⁷⁹Mātāyē̃ jinkē pās|pass kuchh bhī nahī̃ , ēk dō rūpayā , āṭh ānā yagya mē̃ dētī haĩ vah padampati ban jātī haĩ kyōṅki baṛī bhāvnā sē khuśhī sē lātī haĩ .

¹⁸⁵There are mothers who have nothing, but they still give one or two rupees or half a rupee to the sacrificial fire and they become multimillionaires because they bring it with great love, devotional feelings and happiness.

¹⁸⁰Bāp kahtē haĩ maĩ hū̃ hī garīb nivāz .

¹⁸⁶The Father says: I am the Lord of the Poor.

¹⁸¹Tum bachchō̃ kē liē hī āyā hū̃ .

¹⁸⁷I have come for you children.

¹⁸²Kōī 8 ānā lē ātē haĩ . ¹⁸³Bābā makān mē̃ ēk īṭ lagā dō .

¹⁸⁸Some bring half a rupee and say: Baba put a brick in the building in my name.

¹⁸⁴Kabhī dō muṭṭhī anāj bhī lē ātē haĩ .

¹⁸⁹Sometimes, they even bring two handfuls of grain.

¹⁸⁵Unkā tō bahut hō jātā hai .

¹⁹⁰They receive so much in return.

¹⁸⁶Kaṇā-kaṇā muhar barābar hō jātā hai .

¹⁹¹Each grain becomes equal to a gold coin.

¹⁸⁷Aisē thōṛēhī ki tumkō garībō̃ kō baiṭh dān dēnā hai .

¹⁹²It isn't that you have to sit and donate to the poor.

¹⁸⁸Garībō̃ kō tō vah lōg dān dētē haĩ .

¹⁹³Those people donate to the poor.

¹⁸⁹Aisē tō duniyā mē̃ ḍhēr garīb haĩ .

¹⁹⁴There are many poor people like that in the world.

¹⁹⁰Sab ākar yahā̃ baiṭh jāē̃ tō māthā hī kharāb kar dēvē̃ .

¹⁹⁵If they were all to come and sit here, they would spoil one’s head.

¹⁹¹Aisē tō bahut kahtē haĩ ham yagya mē̃ samarpaṇ hō̃ .

¹⁹⁶Many ask if they can surrender themselves to this sacrificial fire.

¹⁹²Parantu sambhāl kar lēnā hōtā hai .

¹⁹⁷However, they have to be accepted with great care.

¹⁹³Aisā na hō yagya mē̃ ākar udham machāvē .

¹⁹⁸It should not be that they come into this sacrificial fire and then create chaos.

¹⁹⁴Yagya mē̃ tō bahut puṇya ātmā bannā chāhiē .

¹⁹⁹You have to become very charitable souls in this sacrificial fire.

¹⁹⁵Baṛī sambhāl karnī chāhiē .

²⁰⁰A lot of caution has to be observed.

¹⁹⁶Regard rahnā chāhiē yagya kē liē . ¹⁹⁷Jis īśhvarīy yagya sē ham apnā śharīr nirvāh kartē haĩ .

²⁰¹There has to be a lot of regard for this sacrificial fire from which we receive the livelihood for our bodies.

¹⁹⁸Yagya kā paisā kiskō dēnā baṛā pāp hai .

²⁰²To give anyone money that has been given to this sacrificial fire is a great sin.

¹⁹⁹Yah paisē haĩ hī unkē liē jō kauṛī sē hīrē jaisā bantē haĩ , īśhvarīy service mē̃ haĩ , bākī garībō̃ ādi kō dēnā yah dān puṇya tō janma-janmāntar kartē āyē hō .

²⁰³This money is for those who are changing from shells into diamonds, those who are engaged in doing God’s service. ²⁰⁴However, donating to the poor and performing charity have been taking place for birth after birth.

²⁰⁰Utartē-utartē pāp ātmā hī bantē gayē .

²⁰⁵While coming down, you only continued to become sinful souls.

²⁰¹Tum bachchē sabkō bāp kā parichay dēnē kē liē chhōṭē-chhōṭē gānv mē̃ bhī pradarśhanī kartē rahō .

²⁰⁶You children also hold exhibitions in small villages in order to give the Father's introduction.

²⁰²Ēk garīb bhī nikal āyē tō vah bhī achchhā hai , ismē̃ kōī kharchā tō hai nahī̃ .

²⁰⁷If even one poor person emerges, that too is good. ²⁰⁸There is no expense in that.

²⁰³Lakṣhmī-nārāyaṇ nē yah rājāī pāī , kyā kharchā kiyā .

²⁰⁹Lakshmi and Narayan claimed the kingdom, but what expense did they incur?

²⁰⁴Kuchh bhī nahī̃ .

²¹⁰None at all!

²⁰⁵Viśhva kī bādśhāhī pānē kē liē kharchā tō kuchh bhī nahī̃ kiyā .

²¹¹They didn't spend anything to claim the sovereignty of the world.

²⁰⁶Vah lōg āpas mē̃ kitnā laṛtē haĩ .

²¹²Those people fight so much amongst themselves!

²⁰⁷Bārūd ādi par kitnā kharcha kartē haĩ .

²¹³They spend so much on explosives etc.

²⁰⁸Yahā̃ tō kharchē key|kī kōī bāt hī nahī̃ .

²¹⁴There is no question of any expense here.

²⁰⁹Bigar kauṛī kharchā , second mē̃ viśhva kī bādśhāhī lō|low .

²¹⁵Claim the sovereignty of the world in a second without spending even as much as a shell.

²¹⁰Alpha kō yād karō . ²¹¹Bē bādśhāhī hai hī .

²¹⁶Remember Alpha, and then beta, the kingdom, is yours.

²¹²Bāp kahtē haĩ jitnā hō sakē sachchī dil sē sachchē sāhēb kō rāzī karō , tō sachkhaṇḍ K|kē mālik banē̃gē .

²¹⁷The Father says: As much as possible, please the Lord with your true hearts and you will become the masters of the land of truth.

²¹³Jhūṭh yahā̃ nahī̃ chalēgī .

²¹⁸No falsehood can continue here.

²¹⁴Yād karnā hai .

²¹⁹You have to remember Baba.

²¹⁵Aisē nahī̃ ki ham tō bachchē haĩ hī .

²²⁰Don't think: I am Baba's child anyway.

²¹⁶Yād karnē mē̃ baṛī mēhnat hai .

²²¹There is great effort needed to have remembrance.

²¹⁷Kōī vikarma kiyā tō baṛē ghōṭālē mē̃ ā jāyēṅgē . ²¹⁸Buddhi ṭhaharēgī nahī̃ .

²²²If any sinful action is performed, there is a great loss; your intellect would not be able to remain stable.

²¹⁹Bābā tō anubhavī hai nā .

²²³Baba is experienced in this.

²²⁰Bābā batātē rahtē haĩ . ²²¹Kaī bachchē apnē kō miyā miṭṭhū samajhtē haĩ parantu bābā kahtē haĩ bahut mēhnat hai .

²²⁴Baba continues to tell you that some children consider themselves to be very clever. ²²⁵However, Baba says: Great effort is required.

²²²Māyā bahut vighna ḍāltī hai .

²²⁶Maya creates many obstacles.

²²³Achchhā  !

²²⁷Achcha.

²²⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt pitā bāpdādā kā yād-pyār aur good morning .

²²⁸To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁹The spiritual Father says namaste to you spiritual children.

²²⁶Dhārṇā kē liē mukhya sār  :

²³⁰Essence for dharna:

²²⁷1 ) apnē is rūdra yagya kā bahut-bahut respect rakhnā hai .

²³¹1. Have a lot of respect for this sacrificial fire of the knowledge of Rudra.

²²⁸Yagya kā vātāvaraṇ bahut śhuddha powerful banānē mē̃ sahyōgī bannā hai .

²³²Co-operate in creating a very pure and powerful atmosphere in this sacrificial fire.

²²⁹Iskī pyār sē sambhāl karnī hai .

²³³Look after it with a lot of love.

²³⁰2 ) apnē pās|pass kuchh bhī chhipākar nahī̃ rakhnā hai . ²³¹Dil sāph tō murād hā̃sil .

²³⁴2. Don't keep anything hidden with you. ²³⁵When your heart is clean, all your hopes are fulfilled.

²³²Is yagya key|kī kauṛī-kauṛī amūlya hai isliē ēk kauṛī bhī vyarth nahī̃ gãvānī hai .

²³⁶Every paisa of this sacrificial fire is invaluable. ²³⁷Therefore, don't waste even a shell.

²³³Iskī vr̥iddhi mē̃ sahyōg dēnā hai .

²³⁸Co-operate and make this sacrificial fire grow.

²³⁴Vardān  : tīnō̃ kālō̃ kō sāmnē rakh her|har kārya mē̃ saphal hōnē vālē sadā vijayī bhav

²³⁹Blessing: May you constantly keep all three aspects of time in front of you and become victorious and successful in every task you do.

²³⁵Laukik rīti mē̃ bhī jō samajhdār hōtē haĩ vah āgē pīchhē sōch-samajhkar phir kadam uṭhātē haĩ .

²⁴⁰Those who are sensible in the world consider the beginning and the end of everything before they take any steps.

²³⁶Aisē yahā̃ bhī āp bachchē jab kōī kārya kartē hō tō pahlē tīnō̃ kālō̃ kō sāmnē rakhkar phir karō , sirph vartamān kō nahī̃ dēkhō , bēhad key|kī samajh dhāraṇ karō aur vijayīpan K|kē niśhchay K|kē ādhār par vā trikāldarśhī pan K|kē ādhār par her|har karma karō vā her|har bōl bōlō tab kahē̃gē alaukik vā asādhāraṇ .

²⁴¹In the same way, here, too, before you children carry out any task, first of all, keep all three aspects of time in front of you and then act. ²⁴²Do not just look at the present time, but have unlimited understanding and perform every action and speak every word on the basis of having faith in victory and knowing the three aspects of time. ²⁴³You will then be said to be spiritual and extraordinary.

²³⁷Slōgan  : had K|kē kinārō̃ kō chhōṛ ēk bāp kō sahārā banā lō tō pār hō jāyēṅgē .

²⁴⁴Slogan: Stay away from limited supports and make the one Father your Support and you will be able to go across.

²⁴⁵*** Om Shanti ***

²³⁸Yē avyakt iśhārē - «  niśhchay K|kē foundation kō majbūt kar sadā nirbhay aur niśhchint rahō "

²⁴⁶Avyakt Signal: Make your foundation of faith strong and remain constantly fearless and carefree.

²³⁹Kaī bachchē samajhtē haĩ maĩ svayã kō jāntā hū̃ ki maĩ ṭhīk hū̃ , dūsrē nahī̃ jāntē va dūsrē nahī̃ pahchāntē , ākhir pahchān hī lē̃gē va āgē chalkar dēkhnā kyā hōtā hai  !

²⁴⁷Some children think that they know themselves and that they are fine, that others don’t know them or recognise them but that they will eventually be recognised. ²⁴⁸S0, just see what happens as you move forward.

²⁴⁰Yah bhī gyān svarūp , yād svarūp ātmā kē liē svayã kō dhōkhā dēnē vālī albēlēpan key|kī mīṭhī nidrā hai .

²⁴⁹It is also a sweet sleep of carelessness for a soul who is an embodiment of this knowledge and an embodiment of remembrance.

²⁴¹Jin bachchō̃ K|kē niśhchay kā foundation majbūt hai vah kabhī chhip nahī̃ saktē .

²⁵⁰Those children whose foundation of faith is strong can never be hidden.

²⁴²Vē|way sadā nirbhay aur niśhchint rahtē haĩ .

²⁵¹They remain constantly fearless and carefree.