बुधवार 1 अप्रैल 2026 की दैनिक मुरली

⁰01-04-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰01/04/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp jō hai , jaisā hai , tum bachchō̃ mē̃ bhī number-vār pahchāntē haĩ , agar sab pahchān lē̃ tō bahut bhīṛ mach jāyē ' '

¹Essence: Sweet children, you children are numberwise in knowing the Father as He is and what He is. ²If everyone were to recognise Him, there would be a huge crowd here.

²Praśhna  : chārō̃ ōr pratyakṣhatā kā āvāj kab phailēgā  ?

³Question: When will the sound of revelation spread everywhere?

³Uttar  : jab manuṣhyō̃ kō patā paṛēgā ki svayã bhagvān is purānī duniyā kā vināśh karākē naī duniyā sthāpan karnē āyē haĩ .

⁴Answer: When human beings find out that God, Himself, has come to establish a new world by destroying this old world.

⁴2 - ham sabkī sadgati karnē vālā bāp hamē̃ bhakti kā phal dēnē āyā hai .

⁵The Father who bestows salvation on everyone has come to grant us the fruit of our devotion.

⁵Yah niśhchay hō tō pratyakṣhatā hō jāē . ⁶Chārō̃ ōr halchal mach jāē .

⁶When there is this faith, revelation will take place and there will be upheaval everywhere.

⁷Gīt  : jō piyā kē sāth hai …

⁷Song: The rain of this knowledge is for those who are with the Beloved.

⁸Ōm śhānti .

⁸Om shanti.

⁹Bachchō̃ nē gīt kī dō line sunī .

⁹You children heard two lines of the song.

¹⁰Jō piyā kē sāth hai , ab piyā kaun hai  !

¹⁰This rain is for those who are with the Beloved.

¹¹Yah duniyā nahī̃ jāntī .

¹¹The world doesn’t know who the Beloved is.

¹²Bhal ḍhēr bachchē haĩ , unmē̃ bhī bahut haĩ jō nahī̃ jāntē haĩ ki kis prakār sē bāp kō yād karnā chāhiē .

¹²Although there are many children, many of them don’t know how they should remember the Father.

¹³Vah yād karnē nahī̃ ātā . ¹⁴Ghaṛī-ghaṛī bhūl jātē haĩ .

¹³They don’t know how to remember Him; they repeatedly forget Him.

¹⁵Bāp samjhātē haĩ bachchē apnē kō ātmā samjhō , ham bindī haĩ .

¹⁴The Father explains: Children, consider yourselves to be souls. ¹⁵You are points.

¹⁶Bāp , gyān kā sāgar hai , unkō hī yād karnā hai .

¹⁶The Father is the Ocean of Knowledge and you have to remember Him.

¹⁷Yād karnē key|kī aisī practice paṛ jāē jō nirantar yād ṭhahar jāyē .

¹⁷Instil in yourselves such a practice of remembrance that remembrance becomes constant.

¹⁸Pichhāṛī mē̃ yahī yād rahē ki ham ātmā haĩ , śharīr tō hai parantu yah gyān buddhi mē̃ rakhnā hai ki ham ātmā haĩ .

¹⁸At the end, only remember: I am a soul. ¹⁹Each of you has a body, but keep the knowledge of being a soul in your intellect.

¹⁹Bāp kā direction milā huā hai maĩ jō hū̃ , us rūp mē̃ kōī virlā yād kartē haĩ .

²⁰You have received the Father’s direction. ²¹Hardly anyone remembers Me as I am.

²⁰Dēh-abhimān mē̃ bachchē bahut ā jātē haĩ .

²²Some children become very body conscious.

²¹Bāp nē samjhāyā hai , kōī kō bhī jab tak bāp kā parichay nahī̃ diyā hai tab tak kuchh bhī samajh nahī̃ sakē̃gē .

²³The Father has explained that, until you give the Father’s introduction to someone, he or she won’t be able to understand anything.

²²Pahlē tō unhō̃ kō yah mālūm paṛē ki vah nirākār hamārā bāp , gītā kā bhagvān hai , vahī sarv kā sadgati dātā hai .

²⁴First of all, they should know that that incorporeal One is our Father, the God of the Gita, that He is the Bestower of Salvation for All.

²³Vah is samay sadgati karnē kā part bajā rahē haĩ .

²⁵At this time, He is playing the part of granting salvation.

²⁴Is point mē̃ niśhchaybuddhi hō jāē̃ tō phir jō bhī itnē sādhū-santa ādi haĩ sab ēk second mē̃ ā jāyē̃ . ²⁵Bhārat mē̃ baṛā haṅgāmā mach jāyē .

²⁶If their intellects had faith regarding this point, all the sages and holy men, etc. would come here in a second; there would be great chaos in Bharat.

²⁶Abhī mālūm paṛ jāyē ki yah duniyā vināśh hōnē vālī hai . ²⁷Is bāt kā niśhchay hō jāē tō bambaī sē lēkar ābū tak queue lag jāyē .

²⁷If they were to know that this world is now to be destroyed, there would be a queue from Bombay to Abu.

²⁸Lēkin itnā jaldī kōī kō niśhchay nahī̃ hō saktā .

²⁸However, no one can have such faith that quickly.

²⁹Tum jāntē hō vināśh hōnā hai , yah sab ghōr nidrā mē̃ sōyē hī rahnē haĩ .

²⁹You know that destruction has to take place. ³⁰All of them will remain sleeping in a deep slumber.

³⁰Phir ant samay tumhārā prabhāv nikalēgā .

³¹Then, at the end, your influence will spread.

³¹Māsī kā ghar nahī̃ hai jō is bāt mē̃ niśhchay hō jāē ki gītā kā bhagvān parampitā paramātmā śhiv hai .

³²To have faith in the aspect of the God of the Gita being the Supreme Father, the Supreme Soul, Shiva, is not like going to your aunty’s home!

³²Yah prasiddh hō jāē tō sārē bhārat mē̃ āvāj hō jāyē .

³³If this were to become well known, there would be that sound throughout the whole of Bharat.

³³Abhī tō tum ēk kō samjhāyēṅgē tō dūsrā kahēgā tumkō jādū lag gayā hai .

³⁴As yet, when you explain to someone, someone else would tell him that a magic spell has been cast on him.

³⁴Yah jhāṛ bahut dhīrē-dhīrē baṛhnā hai .

³⁵This tree has to grow very slowly.

³⁵Abhī thōṛā time hai phir bhī puruṣhārth karnē mē̃ harjā nahī̃ hai .

³⁶There is still a little time left. ³⁷You still have time to make effort.

³⁶Tum baṛē-baṛē lōgō̃ kō samjhātē hō , parantu vē|way kuchh bhī samajhtē thōṛēhī haĩ .

³⁸You explain to prominent people but they don’t understand anything.

³⁷Bachchō̃ mē̃ bhī kaī is knowledge kō samajhtē nahī̃ haĩ .

³⁹Among you children too, some of you don’t understand this knowledge.

³⁸Bāp kī yād nahī̃ tō vah avasthā nahī̃ .

⁴⁰If there isn’t remembrance of the Father, there cannot be that stage.

³⁹Bāp jāntē haĩ niśhchay kiskō kahā jātā hai .

⁴¹The Father understands what your faith is.

⁴⁰Abhī tō kōī 1-2 percent bhī muśhkil bāp kō yād kartē haĩ .

⁴²As yet, some of you hardly remember the Father even one or two per cent.

⁴¹Bhal yahā̃ baiṭhē haĩ , bāp kē sāth vah lav|love nahī̃ rahtā .

⁴³Although they may be sitting here, they don’t have that love for the Father.

⁴²Ismē̃ lav|love chāhiē , takdīr chāhiē .

⁴⁴There has to be love and fortune here.

⁴³Bāp sē lav|love hō tō samajhē̃ , hamkō kadam-kadam śhrīmat par chalnā hai .

⁴⁵If they had love for the Father, they would understand that they have to follow shrimat at every step.

⁴⁴Ham viśhva K|kē mālik bantē haĩ .

⁴⁶We are becoming the masters of the world.

⁴⁵Ādhākalp kā dēh-abhimān baiṭhā huā hai sō ab dēhī-abhimānī bannē mē̃ baṛī mēhnat lagtī hai .

⁴⁷There is the body consciousness of half a cycle and this is why it now takes a lot of effort to become soul conscious.

⁴⁶Apnē kō ātmā samajh most beloved bāp kō yād karnā māsī kā ghar nahī̃ hai .

⁴⁸To consider yourself to be a soul and to remember the most beloved Father is not like going to your aunty’s home!

⁴⁷Unkē chēhrē mē̃ hī raunak ā jāē .

⁴⁹If they did this, there would be such a sparkle on their faces.

⁴⁸Kanyā śhādī kartī hai , zewar ādi pahantī hai tō chēhrē mē̃ ēkdam khuśhī ā jātī hai .

⁵⁰When a girl gets married and puts on jewellery, there is so much happiness on her face.

⁴⁹Parantu yahā̃ tō sājan kō yād hī nahī̃ kartē tō vah śhakla murjhāī huī rahtī hai . ⁵⁰Bāt mat pūchhō .

⁵¹However, here, some don’t even remember the Bridegroom, and so their faces remain wilted, don’t even ask.

⁵¹Kanyā śhādī kartī hai tō chēhrā khuśhnumaḥ hō jātā hai . ⁵²Kōī key|kī tō śhādī kē bād bhī śhakla murdē jaisī rahtī hai .

⁵²When a girl gets married, her face becomes very happy, whereas the faces of some girls remain like that of a corpse even after getting married.

⁵³Kisam-kisam K|kē hōtē haĩ .

⁵³There are all sorts.

⁵⁴Kōī tō dūsrē ghar mē̃ jākar mūnjh paṛtī haĩ .

⁵⁴Some become confused when they go to the other home.

⁵⁵Tō yahā̃ bhī aisē hai .

⁵⁵It is the same here.

⁵⁶Bāp kō yād karnē key|kī mēhnat hai .

⁵⁶Effort is needed to remember the Father.

⁵⁷Yah gāyan ant kā hai ki atīndriya sukh gōpī vallabh K|kē gōp-gōpiyō̃ sē pūchhō .

⁵⁷It is remembered of the final moments: “Ask the gopes and gopis about supersensuous joy.”

⁵⁸Apnē kō gōp-gōpī samajhnā aur nirantar bāp kō yād karnā , vah avasthā hōnī hai .

⁵⁸You have to create the stage of considering yourselves to be gopes and gopis and of having constant remembrance of the Father.

⁵⁹Bāp kā parichay sabkō dēnā hai .

⁵⁹Give everyone the Father’s introduction.

⁶⁰Bāp āyā huā hai vō varsā dē rahē haĩ .

⁶⁰The Father has come and is giving you that inheritance.

⁶¹Ismē̃ sārī knowledge ā jātī hai .

⁶¹All of this knowledge is included in this.

⁶²Lakṣhmī-nārāyaṇ nē jab 84 janm pūrē kiyē tab bāp nē ant mē̃ ākar unhō̃ kō rājyōg sikhākar rājāī dī|the .

⁶²At the end, when Lakshmi and Narayan were completing their 84 births, the Father came and taught them Raja Yoga and gave them their kingdom.

⁶³Lakṣhmī-nārāyaṇ kā yah chitra hai number one .

⁶³The picture of Lakshmi and Narayan is a number one picture.

⁶⁴Tum jāntē hō unhōnnē āgē janm mē̃ aisē karma kiyē haĩ , vah karma ab bāp sikhlā rahē haĩ .

⁶⁴You know that they performed such actions in their previous birth and the Father is now teaching you how to perform those actions.

⁶⁵Kahtē haĩ manmanābhav , pavitra rahō .

⁶⁵He says: Become “Manmanabhav”! ⁶⁶Remain pure!

⁶⁶Kōī bhī pāp mat karō kyōṅki tum abhī svarg K|kē mālik , puṇya ātmā bantē hō .

⁶⁷Don’t commit any sin, because you are now becoming charitable souls, the masters of heaven.

⁶⁷Ādhākalp māyā rāvaṇ pāp karātī āī hai .

⁶⁸Maya, Ravan, has made you commit sin for half a cycle.

⁶⁸Ab apnē sē pūchhnā hai - hamsē kōī pāp tō nahī̃ hōtā hai  ?

⁶⁹Now, each of you ask yourself: Do I commit any sins?

⁶⁹Puṇya kā kām kartē rahtē haĩ  ?

⁷⁰Do I continue to perform charitable actions?

⁷⁰Andhō̃ kī lāṭhī banē haĩ  ?

⁷¹Have I become a stick for the blind?

⁷¹Bāp kahtē haĩ manmanābhav .

⁷²The Father says: Become “Manmanabhav”!

⁷²Yah bhī pūchhnā hōtā hai ki manmanābhav kisnē kahā  ?

⁷³You have to ask: Who said: Manmanabhav?

⁷³Vah kahē̃gē śhrīkr̥iṣhṇa nē kahā .

⁷⁴Those people claim that Krishna said this.

⁷⁴Tum māntē hō parampitā paramātmā śhiv nē kahā .

⁷⁵You know that the Supreme Father, the Supreme Soul, Shiva, said it.

⁷⁵Rāt-din kā phark hai .

⁷⁶There is the difference of day and night.

⁷⁶Śhiv jayantī kē sāth hai gītā jayantī .

⁷⁷Together with the birthday of Shiva, there is also the birthday of the Gita.

⁷⁷Gītā jayantī kē sāth śhrīkr̥iṣhṇa jayantī .

⁷⁸Together with the birthday of the Gita, there is also the birthday of Shri Krishna.

⁷⁸Tum jāntē hō ham bhaviṣhya mē̃ prince banē̃gē .

⁷⁹You know that you will become the future princes.

⁷⁹Beggar to prince bannā hai .

⁸⁰You have to change from beggars into princes.

⁸⁰Yah aim-object hī rājyōg kī hai .

⁸¹This is the aim and objective of Raja Yoga.

⁸¹Tum siddh kar batāō ki gītā kā bhagvān śhrīkr̥iṣhṇa nahī̃ thā , vah tō nirākār thā . ⁸²Tō sarvavyāpī kā gyān uṛ jāē .

⁸²You can prove that the God of the Gita was not Shri Krishna, but the incorporeal One and the notion of omnipresence will then be thrown out.

⁸³Sarv kā sadgati dātā , patit-pāvan bāp hai .

⁸³Only the Father is the Bestower of Salvation for All and the Purifier.

⁸⁴Kahtē bhī haĩ ki vah liberator hai , phir sarvavyāpī kah dētē .

⁸⁴He is also called the Liberator. ⁸⁵However, people say that He is omnipresent.

⁸⁵Jō kuchh bōltē haĩ , samajhtē nahī̃ haĩ .

⁸⁶They don’t understand anything they say.

⁸⁶Dharm kē bārē mē̃ jō ātā hai , bōl dētē haĩ .

⁸⁷They say of religion whatever enters their minds.

⁸⁷Mukhya dharm haĩ tīn .

⁸⁸There are three main religions.

⁸⁸Dēvī dēvtā dharm tō ādhākalp chaltā hai .

⁸⁹The deity religion continues for half a cycle.

⁸⁹Tum jāntē hō bāp brāhmaṇ , dēvtā , kṣhatriya dharm sthāpan kartē haĩ .

⁹⁰You know the Father establishes the Brahmin, deity and warrior religions.

⁹⁰Yah duniyā nahī̃ jāntī .

⁹¹The world doesn’t know this.

⁹¹Vah tō satyug kō hī lākhō̃ varṣh kah dētē haĩ .

⁹²They consider the duration of the golden age to be hundreds of thousands of years.

⁹²Ādi sanātan dēvī dēvtā dharm hai sabsē ūñchā , parantu yah apnē dharm kō bhūl irreligious ban paṛē haĩ .

⁹³The original, eternal deity religion is the most elevated of all religions. ⁹⁴However, they have forgotten their own religion and have become irreligious.

⁹³Kriściyan lōg apnē dharm kō nahī̃ chhōṛtē .

⁹⁵Christians don’t renounce their religion.

⁹⁴Vah jāntē haĩ - Christ nē hamārā dharm sthāpan kiyā thā .

⁹⁶They know that Christ established their religion.

⁹⁵Islāmī , bauddhī , phir kriściyan , yah haĩ mukhya dharm .

⁹⁷Islam, Buddhism and Christianity are the main religions.

⁹⁶Bākī tō chhōṭē-chhōṭē bahut haĩ .

⁹⁸There are also many other smaller religions.

⁹⁷Kahā̃ sē vr̥iddhi huī  ? ⁹⁸Yah kōī nahī̃ jāntā .

⁹⁹No one knows when this expansion began.

⁹⁹Muhammad kō abhī thōṛā samay huā hai , islāmī purānē haĩ .

¹⁰⁰It has only been a short time since the existence of Mohammed. ¹⁰¹Those of Islam are very old.

¹⁰⁰Kriściyan bhī maśhhūr haĩ . ¹⁰¹Bākī tō kitnē ḍhēr haĩ .

¹⁰²The Christians are very well known, and there are also so many others.

¹⁰²Sabkā apnā-apnā dharm hai .

¹⁰³Everyone has his or her own religion.

¹⁰³Apnā bhinn-bhinn dharm , bhinn-bhinn nām haĩ tō mūnjh gayē haĩ .

¹⁰⁴They have their own different religions and different names and have therefore become confused.

¹⁰⁴Yah nahī̃ jāntē ki mukhya dharmaśhāstra hī 4 haĩ .

¹⁰⁵They don’t know that there are only four main religious scriptures.

¹⁰⁵Ismē̃ Deityism , Brahmanism bhī ā jātē haĩ .

¹⁰⁶Deityism and Brahmanism are included in those.

¹⁰⁶Brāhmaṇ sō dēvtā , dēvtā sō kṣhatriya , yah kiskō patā nahī̃ .

¹⁰⁷Brahmins become deities, who then become warriors. ¹⁰⁸No one knows this.

¹⁰⁷Gātē haĩ brāhmaṇ dēvtāē namaḥ .

¹⁰⁹It is sung: Salutations to the Brahmins.

¹⁰⁸Parampitā nē brāhmaṇ , dēvtā , kṣhatriya dharm key|kī sthāpanā key|kī , akṣhar haĩ parantu paṛhtē aisē haĩ jaisē tōtē .

¹¹⁰The Supreme Father, the Supreme Soul, came and established the Brahmin, deity and warrior religions. ¹¹¹These terms exist but they read everything like parrots.

¹⁰⁹Yah hai kāṇṭō̃ kā jaṅgal .

¹¹²This is a jungle of thorns.

¹¹⁰Bhārat garden of|off flower thā , yah bhī māntē haĩ .

¹¹³People believe that Bharat used to be a garden of flowers.

¹¹¹Parantu vah kab , kaisē , kisnē banāyā , paramātmā kyā chīz hai , yah kōī nahī̃ jāntē .

¹¹⁴However, no one knows when it was created, how it was created or who created it. ¹¹⁵They don’t know who the Supreme Soul is.

¹¹²Tō orphan hō gayē nā isliē yah laṛāī-jhagṛē ādi haĩ .

¹¹⁶Therefore, they have become orphans. ¹¹⁷This is why there is so much battling and fighting.

¹¹³Sirph bhakti mē̃ khuśh hōtē rahtē haĩ .

¹¹⁸They simply continue to become happy in performing devotion.

¹¹⁴Ab bāp āyē haĩ sōjharā karnē , second mē̃ jīvanmukt banā dētē haĩ .

¹¹⁹The Father has now come to bring light. ¹²⁰He grants you liberation-in-life in a second.

¹¹⁵Gyān añjan satgurū diyā , agyān andhēr vināśh .

¹²¹When the Satguru gives you the ointment of this knowledge, the darkness of ignorance is dispelled.

¹¹⁶Abhī tum jāntē hō ham sōjharē mē̃ haĩ .

¹²²You understand that we are now in the light.

¹¹⁷Bāp nē tīsrā nētra diyā hai .

¹²³The Father has given each of you a third eye.

¹¹⁸Bhal dēvtāō̃ kō tīsrā nētra dikhātē haĩ parantu arth|earth nahī̃ jāntē .

¹²⁴Although the deities have been shown with a third eye, people don’t understand the meaning of that.

¹¹⁹Vāstav mē̃ tīsrā nētra tumkō hai . ¹²⁰Unhōnnē phir dē diyā hai dēvtāō̃ kō .

¹²⁵In fact, you have a third eye, but they have shown the deities with a third eye.

¹²¹Gītā mē̃ brāhmaṇō̃ key|kī kōī bāt nahī̃ .

¹²⁶There is no mention of Brahmins in the Gita.

¹²²Usmē̃ tō phir kaurav , pāṇḍavō̃ ādi key|kī laṛāī , ghōṛē-gāṛī ādi likh dī hai , kuchh bhī samajhtē nahī̃ .

¹²⁷They have shown a war between the Kauravas and the Pandavas and a horse-drawn chariot in the Gita. ¹²⁸They don’t understand anything.

¹²³Tum samjhāyēṅgē tō kahē̃gē tum śhāstrō̃ ādi kō nahī̃ māntē .

¹²⁹When you explain to them, they tell you: You don’t even believe in the scriptures!

¹²⁴Tum kah saktē hō ham śhāstrō̃ kō māntē kyō̃ nahī̃ haĩ , jāntē haĩ - yah sab bhakti mārg kī sāmagrī hai .

¹³⁰You can tell them why we don’t believe in the scriptures. ¹³¹It is because we know that all of them are the paraphernalia of the path of devotion.

¹²⁵Gāyā huā hai gyān aur bhakti .

¹³²Knowledge and devotion are remembered.

¹²⁶Jab rāvaṇ rājya hōtā hai tab bhakti śhurū hōtī hai .

¹³³Devotion begins when Ravan’s kingdom begins.

¹²⁷Bhāratvāsī vām mārg mē̃ jākar dharm bhraṣhṭa aur karma bhraṣhṭa ban jātē haĩ isliē ab hindū kahlā diyā hai .

¹³⁴The people of Bharat go onto the path of sin and become corrupt in their religion and actions, and this is why they now call themselves Hindus.

¹²⁸Patit ban gayē haĩ .

¹³⁵They have now become impure.

¹²⁹Patit kisnē banāyā  ?

¹³⁶Who made them impure?

¹³⁰Rāvaṇ nē .

¹³⁷Ravan.

¹³¹Rāvaṇ kō jalātē bhī haĩ , samajhtē haĩ yah paramparā sē chalā ātā hai .

¹³⁸People burn an effigy of Ravan. ¹³⁹They think that that has continued since time immemorial.

¹³²Parantu satyug mē̃ tō rāvaṇ rājya hī nahī̃ thā .

¹⁴⁰However, the kingdom of Ravan didn’t exist in the golden age.

¹³³Kuchh bhī samajhtē nahī̃ .

¹⁴¹They don’t understand anything.

¹³⁴Māyā bilkul hī pattharbuddhi banā dētī hai .

¹⁴²Maya has made their intellects completely into stone.

¹³⁵Patthar sē pāras bāp hī banātē haĩ .

¹⁴³Only the Father changes you from stone into divine beings.

¹³⁶Jab iron age mē̃ āyē tab tō ākar golden age sthāpan karē .

¹⁴⁴It is only after He comes into the iron age that He establishes the golden age.

¹³⁷Bāp samjhātē haĩ phir bhī baṛā muśhkil kiskī buddhi mē̃ baiṭhtā hai .

¹⁴⁵The Father explains this, but it scarcely sits in anyone’s intellect.

¹³⁸Tum kumāriyō̃ key|kī ab sagāī hōtī hai .

¹⁴⁶You kumaris have now become engaged.

¹³⁹Tumkō paṭrānī banātē haĩ .

¹⁴⁷He is making you into queens.

¹⁴⁰Tumkō bhagāyā arthāt tum ātmāō̃ kō kahtē haĩ - tum mērē thē phir tum mujhē bhūl gayē hō .

¹⁴⁸You were abducted, that is, you souls are told: You belonged to Me and you then forgot Me.

¹⁴¹Dēh-abhimānī ban māyā K|kē ban gayē hō .

¹⁴⁹You became body conscious and belonged to Maya.

¹⁴²Bākī bhagānē ādi key|kī tō bāt nahī̃ hai .

¹⁵⁰However, there is no question of running away or being abducted.

¹⁴³Māmēkam yād karō .

¹⁵¹Constantly remember Me alone.

¹⁴⁴Yād kī hī mēhnat hai .

¹⁵²Only in remembrance is there effort.

¹⁴⁵Bahut dēh-abhimān mē̃ ākar vikarma kartē haĩ .

¹⁵³Many become body conscious and perform sinful actions.

¹⁴⁶Bāp jāntē haĩ yah ātmā mujhē yād hī nahī̃ kartī hai .

¹⁵⁴The Father knows that some souls don’t remember Him at all.

¹⁴⁷Dēh-abhimān mē̃ ākar bahut pāp kartē haĩ tō pāp kā ghaṛā sauguṇā bhar jātā hai .

¹⁵⁵They become body conscious and commit a lot of sin and thereby the urn of sin becomes one hundredfold full.

¹⁴⁸Aurō̃ kō rāstā batānē kē badlē khud hī bhūl jātē haĩ .

¹⁵⁶Instead of showing the path to others, they themselves forget the path.

¹⁴⁹Aur hī jāstī durgati kō pā lētē haĩ .

¹⁵⁷They then become even more degraded.

¹⁵⁰Baṛī ūñchī mañjil hai .

¹⁵⁸The destination is very high.

¹⁵¹Chaṛhē tō chākhē vaikuṇṭha ras , girē tō chaknāchūr .

¹⁵⁹Those who climb up taste the sweetness of the nectar of heaven. ¹⁶⁰Those who fall are totally crushed.

¹⁵²Yah rājāī sthāpan hō rahī hai .

¹⁶¹A kingdom is being established.

¹⁵³Ismē̃ fark dēkhō kitnā paṛ jātā hai .

¹⁶²Look how much difference is created!

¹⁵⁴Kōī tō paṛhkar āsmān mē̃ chaṛh jātē haĩ , kōī paṭ mē̃ paṛ jātē haĩ .

¹⁶³Some study and reach the sky, whereas others fall to the ground.

¹⁵⁵Buddhi dull hōtī hai tō paṛh nahī̃ saktē haĩ .

¹⁶⁴If their intellects are dull, they cannot study.

¹⁵⁶Kōī-kōī kahtē haĩ bābā ham kiskō samjhā nahī̃ saktē haĩ .

¹⁶⁵Some tell Baba that they are unable to explain to others.

¹⁵⁷Kahtā hū̃ achchhā sirph apnē kō ātmā samjhō , mujh bāp kō yād karō tō maĩ tumkō sukh dū̃gā .

¹⁶⁶Baba says: OK, just consider yourselves to be souls and remember Me, your Father, and I will grant you happiness.

¹⁵⁸Parantu yād hī nahī̃ kartē haĩ .

¹⁶⁷However, you don’t remember Me at all.

¹⁵⁹Yād karē̃ tō aurō̃ kō yād dilātē rahē̃ .

¹⁶⁸If you remembered the Father, you would also remind others of this.

¹⁶⁰Bāp kō yād karē̃ tō pāp naṣhṭ hō jāyē̃ .

¹⁶⁹When you remember the Father, your sins are absolved.

¹⁶¹Unkī yād bigar tum sukhdhām mē̃ jā nahī̃ saktē hō .

¹⁷⁰You cannot go to the land of happiness unless you remember Him.

¹⁶²21 janmō̃ kā varsā nirākār bāp sē mil saktā hai .

¹⁷¹You can receive your inheritance for 21 births from the incorporeal Father.

¹⁶³Bākī tō sab alpkāl kā sukh dēnē vālē haĩ .

¹⁷²All the rest only give temporary happiness.

¹⁶⁴Kōī kō riddhi-siddhi sē bachchā mil gayā vā āśhīrvād sē lottery mil gaī tō bas viśhvās baiṭh jātā hai .

¹⁷³When someone has a child or receives blessings and wins a lottery through occult power, that faith is then instilled.

¹⁶⁵Kōī kō 2-4 krōṛ phāydā hō jāyēgā bas bahut mahimā karē̃gē . ¹⁶⁶Parantu vah tō hai alpkāl kē liē . ¹⁶⁷21 janmō̃ kē liē health wealth tō mil nahī̃ saktī nā .

¹⁷⁴If someone benefits by two or four million, he praises the one from whom he received it, but all of that is temporary: he cannot receive health or wealth for 21 births.

¹⁶⁸Parantu manuṣhya nahī̃ jāntē haĩ . ¹⁶⁹Dōṣh bhī nahī̃ dē saktē haĩ .

¹⁷⁵However, human beings don’t know anything, so you can’t blame them.

¹⁷⁰Alpkāl K|kē sukh mē̃ hī khuśh hō jātē haĩ .

¹⁷⁶They simply become happy with temporary happiness.

¹⁷¹Bāp tum bachchō̃ kō rājyōg sikhlākar svarg kī bādśhāhī dētē haĩ .

¹⁷⁷The Father teaches you children Raja Yoga and gives you the sovereignty of heaven.

¹⁷²Kitnā sahaj hai .

¹⁷⁸It is so easy!

¹⁷³Kōī tō bilkul samjhā nahī̃ saktē .

¹⁷⁹Some are unable to explain anything at all.

¹⁷⁴Kōī samajhtē bhī haĩ parantu yōg pūrā na hōnē K|kē kāraṇ kōī kō tīr nahī̃ lagtā hai .

¹⁸⁰Some do understand but, because they don’t have accurate yoga, the arrow doesn’t strike anyone.

¹⁷⁵Dēh-abhimān mē̃ ānē sē kuchh na kuchh pāp hōtē rahtē haĩ .

¹⁸¹By becoming body conscious, one sin or another is committed.

¹⁷⁶Yōg hī mukhya hai .

¹⁸²Yoga is the main thing.

¹⁷⁷Tum yōgbal sē viśhva K|kē mālik bantē hō .

¹⁸³It is through the power of yoga that you become the masters of the world.

¹⁷⁸Prāchīn yōg bhagvān nē sikhāyā thā , na ki śhrīkr̥iṣhṇa nē .

¹⁸⁴God, not Shri Krishna, taught you ancient yoga.

¹⁷⁹Yād kī yātrā baṛī achchhī hai .

¹⁸⁵The pilgrimage of remembrance is very good.

¹⁸⁰Tum drama dēkhkar āō tō buddhi mē̃ sārā sāmnē ā jāyēgā .

¹⁸⁶When you go and see a drama, all the scenes emerge in your mind.

¹⁸¹Kōī kō batānē mē̃ time lagēgā .

¹⁸⁷However, it would take time to narrate those to someone.

¹⁸²Yah bhī aisē hai .

¹⁸⁸It is the same here.

¹⁸³Bīj aur jhāṛ . ¹⁸⁴Yah chakra baṛā clear hai .

¹⁸⁹The Seed and the tree; this cycle is very clear.

¹⁸⁵Śhāntidhām , sukhdhām , duḥkhdhām . . . . second kā kām hai nā .

¹⁹⁰It is a matter of a second: the land of peace, that land of happiness and this land of sorrow.

¹⁸⁶Parantu yād bhī rahē nā .

¹⁹¹However, you should be able to remember that.

¹⁸⁷Mukhya bāt hai bāp kā parichay .

¹⁹²The main thing is the Father’s introduction.

¹⁸⁸Bāp kahtē haĩ - mērē kō yād karnē sē tum sab kuchh jān jāyēṅgē .

¹⁹³The Father says: By remembering Me, you will come to know everything.

¹⁸⁹Achchhā .

¹⁹⁴Achcha.

¹⁹⁰Śhivbābā tum bachchō̃ kō yād kartē haĩ , brahmā bābā yād nahī̃ kartē haĩ .

¹⁹⁵Shiv Baba remembers you children. ¹⁹⁶Brahma Baba doesn’t remember you.

¹⁹¹Śhivbābā jāntē haĩ hamārē sapūt bachchē kaun-kaun haĩ .

¹⁹⁷Shiv Baba knows who His worthy children are.

¹⁹²Serviceable sapūt bachchō̃ kō tō yād kartē haĩ .

¹⁹⁸He would of course remember His serviceable, worthy children.

¹⁹³Yah thōṛēhī kiskō yād karē̃gē .

¹⁹⁹This one would not remember anyone.

¹⁹⁴Inkī ātmā kō tō direction hai māmēkam yād karō .

²⁰⁰This soul has received the direction: Constantly remember Me alone!

¹⁹⁵Achchhā  !

²⁰¹Achcha.

¹⁹⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰²To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰³The spiritual Father says namaste to you spiritual children.

¹⁹⁸Dhārṇā kē liē mukhya sār  :

²⁰⁴Essence for dharna:

¹⁹⁹1 ) takdīrvān bannē kē liē ēk bāp sē sachchā-sachchā lav|love rakhnā hai .

²⁰⁵1. In order to become fortunate, have true love for the one Father.

²⁰⁰Lav|love rakhnā mānā kadam-kadam ēk key|kī hī śhrīmat par chaltē rahnā .

²⁰⁶To have love means to continue to follow the shrimat of the One at every step.

²⁰¹2 ) rōz puṇya kā kām avaśhya karnā hai .

²⁰⁷2. Definitely perform acts of charity.

²⁰²Sabsē baṛā puṇya hai sabkō bāp kā parichay dēnā .

²⁰⁸The biggest act of charity is to give everyone the Father’s introduction.

²⁰³Bāp kō yād karnā aur sabkō bāp kī yād dilānā .

²⁰⁹Remember the Father and remind everyone of the Father.

²⁰⁴Vardān  : apnī dr̥iṣhṭi aur vr̥itti K|kē parivartan dvārā sr̥iṣhṭi kō badalnē vālē sākṣhātkārmūrt bhav

²¹⁰Blessing: May you transform your vision and attitude and thereby transform the world by becoming an image that grants visions.

²⁰⁵Apnī vr̥itti K|kē parivartan sē dr̥iṣhṭi kō divya banāō tō dr̥iṣhṭi dvārā anēk ātmāyē̃ apnē yathārth rūp , yathārth ghar tathā yathārth rājdhānī dēkhē̃gī .

²¹¹Make your vision divine by transforming your attitude, and many souls will then see their real form, their real home and their real kingdom from your vision.

²⁰⁶Aisā yathārth sākṣhātkār karānē kē liē vr̥itti mē̃ jarā bhī dēh-abhimān key|kī chañchaltā na hō .

²¹²In order to give them that real vision, let there not be the slightest mischievousness of body consciousness in your attitude.

²⁰⁷Tō vr̥itti K|kē sudhār sē dr̥iṣhṭi divya banāō tab yah sr̥iṣhṭi parivartan hōgī .

²¹³Reform your attitude and make your vision divine and this world will be transformed.

²⁰⁸Dēkhnē vālē anubhav karē̃gē ki yah nain nahī̃ lēkin yah ēk jādū key|kī ḍibbiyā haĩ .

²¹⁴Those who see you will experience your eyes to be not just eyes but containers of magic.

²⁰⁹Yah nain sākṣhātkār K|kē sādhan ban jāyēṅgē .

²¹⁵Your eyes will become a means to give them visions.

²¹⁰Slōgan  : sēvā K|kē umaṅg-utsāh kē sāth , bēhad key|kī vairāgya vr̥itti hī saphaltā kā ādhār hai .

²¹⁶Slogan: Together with having zeal and enthusiasm for doing service, have an attitude of unlimited disinterest. ²¹⁷This is your means of success.

²¹⁸*** Om Shanti ***

²¹¹Yē avyakt iśhārē - mahān bannē kē liē madhurtā aur namratā kā guṇ dhāraṇ karō

²¹⁹Avyakt Signal: Imbibe the virtues of sweetness and humility to become great.

²¹²Madhurtā K|kē guṇ kō dhāraṇ karnē vālā yahā̃ bhī mahān bantā hai aur vahā̃ bhī martabā pātā hai .

²²⁰Those who imbibe the virtue of sweetness become great here and also attain a status there.

²¹³Madhurtā vālō̃ kō sabhī mahān rūp sē dēkhtē haĩ .

²²¹Everyone sees those who have sweetness as great souls.

²¹⁴Tō yah madhurtā kā viśhēṣh guṇ her|har bachchē mē̃ hōnā chāhiē .

²²²So every child should especially have the virtue of sweetness.

²²³Only with sweetness will you be able to glorify the name of "Madhusudan" (a title of Krishna, sweet one).

²¹⁵Madhurtā key|kī madhu jinkē sāth hai unhē̃ her|har kārya mē̃ saphaltā hī saphaltā hai .

²²⁴Those who have the honey of sweetness with them have nothing but success in every task they do.

²¹⁶Unkē jīvan sē asaphaltā miṭ jāyēgī .

²²⁵Failure is removed from their lives.