शनिवार 4 अप्रैल 2026 की दैनिक मुरली

⁰04-04-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰04/04/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - alpha aur bē kō yād karō tō ramaṇīk ban jāyēṅgē , bāp bhī ramaṇīk hai tō unkē bachchē bhī ramaṇīk hōnē chāhiē ' '

¹Essence: Sweet children, remember Alpha and beta and you will become very entertaining. ²The Father is entertaining and so His children too should be entertaining.

²Praśhna  : dēvtāō̃ K|kē chitrō̃ key|kī kaśhiśh sabhī kō kyō̃ hōtī hai  ?

³Question: Why is everyone attracted to the images of the deities?

³Unmē̃ kaun sā viśhēṣh guṇ hai  ?

⁴What special virtue do they have?

⁴Uttar  : dēvtāyē̃ bahut ramaṇīk aur pavitra haĩ .

⁵Answer: Deities are very entertaining and pure.

⁵Ramaṇīktā K|kē kāraṇ unkē chitrō̃ key|kī bhī kaśhiśh hōtī hai .

⁶Because of their entertaining natures, their images attract everyone a great deal.

⁶Dēvtāō̃ mē̃ pavitratā kā viśhēṣh guṇ hai , jis guṇ K|kē kāraṇ hī apavitr manuṣhya jhuktē rahtē haĩ .

⁷Deities have the special virtue of purity and it is because of this virtue that impure human beings bow down to the idols of them.

⁷Ramaṇīk vahī bantē jinmē̃ sarv daivī guṇ haĩ , jō sadā khuśh rahtē haĩ .

⁸Only those who have all the divine virtues are entertaining and remain constantly happy.

⁸Ōm śhānti .

⁹Om shanti.

⁹Ātmāyē̃ aur paramātmā kā mēlā kitnā wonderful hai .

¹⁰The meeting of souls with the Supreme Soul is so wonderful!

¹⁰Aisē bēhad K|kē bāp K|kē tum sab bachchē hō tō bachchē bhī kitnē ramaṇīk hōnē chāhiē .

¹¹All of you are the children of such an unlimited Father, and so how entertaining you children should also be!

¹¹Dēvtāyē̃ bhī ramaṇīk haĩ nā .

¹²Deities are entertaining, are they not?

¹²Parantu rājdhānī hai bahut baṛī . ¹³Sab ēkras ramaṇīk hō nahī̃ saktē . ¹⁴Phir bhī kōī-kōī bachchē bahut ramaṇīk haĩ jarūr .

¹³However, the kingdom is very big; not everyone can be entertaining to the same extent, but some children are definitely very entertaining.

¹⁵Ramaṇīk kaun hōtē haĩ  ?

¹⁴Who can be entertaining?

¹⁶Jō sadaiv khuśhī mē̃ rahtē haĩ , jinmē̃ daivīguṇ haĩ .

¹⁵Those who remain constantly happy and have divine virtues.

¹⁷Yah rādhē-kr̥iṣhṇa ādi ramaṇīk haĩ nā .

¹⁶Radhe and Krishna are very entertaining, are they not?

¹⁸Unhō̃ mē̃ bahut-bahut kaśhiśh hai .

¹⁷They have a lot of attraction.

¹⁹Kaun see|sī|C kaśhiśh hai  ?

¹⁸What attraction?

²⁰Pavitratā key|kī kyōṅki inhō̃ key|kī ātmā bhī pavitra hai tō śharīr bhī pavitra hai .

¹⁹That of purity because their souls and bodies are both pure.

²¹Tō pavitra ātmāyē̃ apavitr kō kaśhiśh kartī haĩ . ²²Unhō̃ K|kē charaṇō̃ mē̃ girtī haĩ .

²⁰Impure souls are attracted to pure souls; they bow down at their feet.

²³Kitnī unmē̃ tākat hai .

²¹Pure souls have so much strength.

²⁴Bhal sannyāsī haĩ , parantu vah dēvtāō̃ kē āgē jarūr jhuktē haĩ .

²²Even sannyasis definitely bow down in front of the deity images.

²⁵Bhal kōī-kōī bahut ghamaṇḍī hōtē haĩ , phir bhī dēvtāō̃ kē āgē athavā śhiv kē āgē jhukē̃gē jarūr .

²³Although some people are very arrogant, they would definitely bow down in front of the deity images and in front of Shiva.

²⁶Dēviyō̃ K|kē chitrō̃ kē āgē bhī jhuktē haĩ kyōṅki bāp bhī ramaṇīk hai tō bāp K|kē banāyē huē dēvī dēvtāyē̃ bhī ramaṇīk haĩ .

²⁴They even bow down in front of the images of the goddesses. ²⁵The Father is entertaining and the deities that the Father created are also entertaining.

²⁷Unmē̃ kaśhiśh hai pavitratā key|kī .

²⁶They have that attraction of purity.

²⁸Vah kaśhiśh unhō̃ key|kī abhī tak bhī chal rahī hai .

²⁷That attraction of theirs continues to attract everyone even today.

²⁹Tō jitnī inmē̃ kaśhiśh hai utnī tumhārē mē̃ bhī kaśhiśh hōnī chāhiē , jō samajhtē haĩ ham yah lakṣhmī-nārāyaṇ banē̃gē .

²⁸If you think that you are becoming like Lakshmi and Narayan, you should have as much attraction as they have.

³⁰Tumhārī is samay key|kī kaśhiśh phir avināśhī hō jātī hai .

²⁹Your attraction of this time becomes imperishable.

³¹Sabkī nahī̃ hōtī . ³²Number-vār tō haĩ nā .

³⁰Not everyone’s attraction is imperishable; it is numberwise.

³³Bhaviṣhya mē̃ jō ūñch pad pānē vālē hōṅgē , unmē̃ yahā̃ hī kaśhiśh hōgī kyōṅki ātmā pavitra ban jātī hai .

³¹Those who are to claim a high status in the future would have that attraction here, because those souls are becoming pure.

³⁴Tumhārē mē̃ jāstī kaśhiśh unmē̃ hai jō khās yād kī yātrā mē̃ rahtē haĩ .

³²Those of you who especially stay on the pilgrimage of remembrance have a lot of attraction.

³⁵Yātrā mē̃ pavitratā jarūr rahtī hai .

³³Purity is definitely observed on a pilgrimage.

³⁶Pavitratā mē̃ hī kaśhiśh hai .

³⁴There is attraction in purity.

³⁷Pavitratā key|kī kaśhiśh phir paṛhāī mē̃ bhī kaśhiśh lē ātī hai .

³⁵The attraction of purity also brings that attraction as you study.

³⁸Yah tumkō abhī patā paṛā hai .

³⁶You understand that at this time.

³⁹Tum unkē ( lakṣhmī nārāyaṇ K|kē ) occupation kō jāntē hō .

³⁷You know their (of Lakshmi and Narayan) occupation.

⁴⁰Unhōnnē bhī kitnā bāp kō yād kiyā hōgā .

³⁸They too would have remembered the Father so much.

⁴¹Yah jō unhōnnē itnī rājāī pāī hai , vah jarūr rājyōg sē hī pāī hai .

³⁹The kingdom that they received must definitely have been received by them studying Raja Yoga.

⁴²Is samay tum yah pad pānē kē liē āyē hō .

⁴⁰You have come here at this time to claim a high status.

⁴³Bāp baiṭh tumkō rājyōg sikhātē haĩ .

⁴¹The Father sits here and teaches you Raja Yoga.

⁴⁴Yah tō pakkā niśhchay kar yahā̃ āyē hō nā .

⁴²You have come here having made this faith firm.

⁴⁵Bāp bhī vahī hai , paṛhānē vālā bhī vahī hai .

⁴³He is the same Father and He is also our Teacher.

⁴⁶Sāth bhī vahī lē jānē vālā hai .

⁴⁴He will also take us back with Him.

⁴⁷Tō yah guṇ sadaiv rahnē chāhiē . ⁴⁸Sadaiv harṣhit mukh rahō .

⁴⁵You should constantly have these virtues and remain constantly cheerful.

⁴⁹Sadaiv harṣhit tab rahē̃gē jab bāp alpha key|kī yād mē̃ rahē̃gē .

⁴⁶Only when you stay in remembrance of Alpha, the Father, can you remain constantly cheerful.

⁵⁰Tab bē key|kī bhī yād rahēgī aur issē ramaṇīk bhī bahut hōṅgē .

⁴⁷You will then also be able to remember beta and you will become very entertaining.

⁵¹Tum bachchē jāntē hō - ham yahā̃ ramaṇīk ban phir bhaviṣhya mē̃ aisā ramaṇīk banē̃gē .

⁴⁸You children know that you are becoming entertaining here and that you will also be entertaining in the future.

⁵²Yahā̃ key|kī paṛhāī hī amarpurī mē̃ lē jātī hai .

⁴⁹The study of this time will take you to that land of immortality.

⁵³Yah sachchā bābā tumkō sachchī kamāī karā rahē haĩ .

⁵⁰That true Baba is enabling you to earn a true income.

⁵⁴Yah sachchī kamāī hī sāth chaltī hai - 21 janm kē liē .

⁵¹This true income will go with you for 21 births.

⁵⁵Phir bhakti mārg mē̃ jō kamāī kartē hō vah tō hai hī alpkāl sukh kē liē .

⁵²Later, whatever you earn on the path of devotion, it is for temporary happiness.

⁵⁶Vah kōī sadaiv sāth nahī̃ dētī .

⁵³It will not go with you for all time.

⁵⁷Tō is paṛhāī mē̃ bachchō̃ kō baṛā khabardār rahnā chāhiē .

⁵⁴You children should remain very cautious about this study.

⁵⁸Tum hō sādhāraṇ , tumkō paṛhānē vālā bhī bilkul sādhāraṇ rūp mē̃ hai .

⁵⁵You are simple (ordinary) and the One who teaches you is also in a very simple (ordinary) form.

⁵⁹Tō paṛhnē vālē bhī sādhāraṇ hī rahē̃gē .

⁵⁶Therefore, those who are studying should also remain simple.

⁶⁰Nahī̃ tō lajjā āyēgī . ⁶¹Ham ūñchē kapṛē kaisē pahanē̃ .

⁵⁷Otherwise, they would be embarrassed: How can we wear expensive clothes?

⁶²Hamārē mama bābā kitnē sādhāraṇ haĩ tō ham bhī sādhāraṇ haĩ .

⁵⁸Our Mama and Baba are so simple and so we will also remain simple.

⁶³Yah kyō̃ sādhāraṇ rahtē haĩ  ?

⁵⁹Why do you remain so simple?

⁶⁴Kyōṅki vanvāh mē̃ haĩ nā .

⁶⁰Because you are in a state of simplicity.

⁶⁵Abhī tumkō jānā hai , yahā̃ kōī śhādī nahī̃ karnī hai .

⁶¹You now have to return home. ⁶²No one here gets married.

⁶⁶Vō lōg jab śhādī kartē haĩ tō kumārī vanvāh mē̃ rahtī hai .

⁶³When a couple are about to get married, the girl remains in a state of simplicity.

⁶⁷Mailē kapṛē pahantī , tēl ādi lagātī hai kyōṅki sasurghar jātī hai .

⁶⁴She wears old clothes and rubs oil on her body because she is going to her in-laws’ home.

⁶⁸Brāhmaṇ dvārā sagāī hōtī hai .

⁶⁵She becomes engaged through a brahmin agent.

⁶⁹Tumkō bhī jānā hai sasurghar .

⁶⁶You too have to go to your in-laws’ home.

⁷⁰Rāvaṇpurī sē rāmpurī athavā viṣhṇupurī mē̃ jānā hai .

⁶⁷You have to go from this land of Ravan to that land of Rama, that is, to the land of Vishnu.

⁷¹Tō yah vanvāh kā rivāj isliē rakhā hai ki kōī bhī abhimān dēh kā vā kapṛō̃ ādi kā na āyē .

⁶⁸The system of being in a state of simplicity is followed so that there won’t be any kind of arrogance of the body or clothes.

⁷²Kiskō halkī sāṛī hai , dūsrē kō dēkhtē haĩ ki inkē pās|pass tō ūñchī sāṛī hai tō khyāl chaltā hai .

⁶⁹If someone has a cheap sari and sees that another person has a very expensive sari, she would have thoughts about that.

⁷³Sōchtē haĩ ki yah tō vanvāh mē̃ hai nahī̃ .

⁷⁰She would think that that person is not in a state of simplicity.

⁷⁴Lēkin tum vanvāh mē̃ aisē sādhāraṇ rahtē huē kōī kō itnā ūñchā gyān dō , itnā naśhā chaṛhā huā hō tō usē bhī tīr lag jāē .

⁷¹However, when you remain in a state of simplicity and give someone this elevated knowledge with elevated intoxication, the arrow will strike the target.

⁷⁵Bhal bartan māñjtē rahō vā kapṛā sāph kartē rahō , tumhārē sāmnē kōī āyē tō tum jhaṭ unkō alpha key|kī yād dilāō .

⁷²If anyone comes in front of you when you are washing dishes or clothes, you can immediately remind him of Alpha.

⁷⁶Tumkō vah naśhā chaṛhā huā hō aur sādē kapaṛō mē̃ baiṭh kiskō knowledge dēgē tō vah bhī wonder khāyēṅgē , inmē̃ kitnā ūñch gyān hai  !

⁷³When you have intoxication and you sit and give this knowledge to others while in simple clothes, they will also be amazed that you have such elevated knowledge.

⁷⁷Yah gyān tō gītā kā hai aur bhagvān kā diyā huā hai .

⁷⁴This knowledge is of the Gita given by God.

⁷⁸Rājyōg tō gītā kā gyān hī hai .

⁷⁵Raja Yoga is the knowledge of the Gita.

⁷⁹Tō aisā naśhā chaṛhtā hai  ?

⁷⁶Do you have such intoxication?

⁸⁰Jaisē bābā apnā misāl batātē haĩ .

⁷⁷Baba gives his own example.

⁸¹Samjhō ham bachchō̃ kē sāth kōī khēl kar rahā hū̃ . ⁸²Kōī jijñāsū sāmnē ā jātā hai tō jhaṭ unkō bāp kā parichay dētā hū̃ .

⁷⁸For instance, when I am playing a game with some children and a student comes in front of me, I immediately give him the Father’s introduction.

⁸³Yōg key|kī tākat , yōgbal hōnē K|kē kāraṇ vah bhī vahā̃ hī khaṛā hō jāyēgā tō wonder khāyēgā ki yah itnā sādhāraṇ , ismē̃ itnī tākat  !

⁷⁹Because of the strength and power of yoga, that person will just stand there and wonder that someone can be so simple and yet have so much power.

⁸⁴Phir vah kuchh bhī bōl nahī̃ sakēgā .

⁸⁰He won’t be able to say anything.

⁸⁵Mukh sē kōī bāt nikalēgī nahī̃ .

⁸¹No words will emerge from his lips.

⁸⁶Jaisē tum vāṇī sē parē hō vaisē vah bhī vāṇī sē parē hō jāyēṅgē .

⁸²Just as you go beyond sound, in the same way, he will also go beyond sound.

⁸⁷Yah naśhā andar mē̃ hōnā chāhiē .

⁸³You should have this intoxication within you.

⁸⁸Kōī bhī bhāī athavā bahan āyē tō unkō ēkdam khaṛā karkē viśhva kā mālik banānē key|kī mat dē saktē haĩ .

⁸⁴When any brother or sister comes, make him or her stand there and give them the directions to make them into the masters of the world.

⁸⁹Andar mē̃ itnā naśhā hōnā chāhiē .

⁸⁵You should have that intoxication inside you.

⁹⁰Apnī lagan mē̃ khaṛā hō jānā chāhiē .

⁸⁶You should be stable in your deep love of this.

⁹¹Bābā sadaiv kahtē haĩ - tumhārē pās|pass gyān tō hai parantu yōg kā jauhar nahī̃ hai .

⁸⁷Baba always says: You have this knowledge, but you don’t have that power of yoga.

⁹²Purity aur yād mē̃ rahnē sē hī jauhar ātā hai .

⁸⁸By maintaining purity and staying in remembrance, you can develop power.

⁹³Yād kī yātrā sē tum pavitra bantē hō . ⁹⁴Tākat miltī hai .

⁸⁹You become pure on the pilgrimage of remembrance; you receive strength.

⁹⁵Gyān tō hai dhan key|kī bāt .

⁹⁰This knowledge is a matter of wealth.

⁹⁶Jaisē school mē̃ paṛhkar aim|M|am . A . , be|B . A . ādi kartē haĩ tō itnā phir paisā miltā hai .

⁹¹After studying and becoming an MA or a BA, you receive a salary accordingly.

⁹⁷Yahā̃ key|kī dūsrī bāt hai .

⁹²It is a different matter here.

⁹⁸Bhārat kā prāchīn yōg tō maśhhūr hai .

⁹³The ancient yoga of Bharat is very well known.

⁹⁹Yah hai yād .

⁹⁴This is remembrance.

¹⁰⁰Bāp sarvśhaktimān hai tō bachchō̃ kō bāp sē śhakti miltī hai .

⁹⁵The Father is the Almighty Authority and you children receive power from the Father.

¹⁰¹Bachchō̃ kō andar mē̃ rahnā chāhiē - ham ātmāyē̃ bābā key|kī santān haĩ , parantu bābā jitnē ham pavitra nahī̃ haĩ .

⁹⁶You children should be aware internally that you are souls and are the children of Baba. ⁹⁷However, you are not as pure as Baba.

¹⁰²Ab bannā hai .

⁹⁸You now have to become that.

¹⁰³Abhī hai aim-object .

⁹⁹This is your aim and objective.

¹⁰⁴Yōg sē hī tum pavitra bantē hō .

¹⁰⁰You become pure by having yoga.

¹⁰⁵Jō ananya bachchē haĩ vah sārā din yahī khyālāt kartē rahē̃gē .

¹⁰¹Very special, beloved children would have these thoughts throughout the day.

¹⁰⁶Kōī bhī āyē tō unkō ham rāstā batāyē̃ , taras ānā chāhiē , bichārē andhē haĩ .

¹⁰²When any people come, show them the path and have mercy for them, because those poor, helpless people are blind.

¹⁰⁷Andhē kō lāṭhī pakaṛākar lē jātē haĩ nā .

¹⁰³Blind ones use a stick to guide themselves.

¹⁰⁸Yah sab andhē haĩ , gyān chakṣhu haĩ nahī̃ .

¹⁰⁴All of those people are blind; they don’t have an eye of this knowledge.

¹⁰⁹Abhī tumhē̃ gyān kā tīsrā nētra milā hai , tō sab kuchh jān gayē hō .

¹⁰⁵Each of you has now received a third eye of this knowledge and you know everything.

¹¹⁰Sārē sr̥iṣhṭi K|kē ādi-madhy-ant kō ham abhī jāntē haĩ .

¹⁰⁶We now know the beginning, the middle and the end of the whole world at this time.

¹¹¹Yah sab bhakti mārg key|kī bātē̃ haĩ .

¹⁰⁷All of those matters belong to the path of devotion.

¹¹²Tumkō pahlē bhī patā thā kyā ki hear no evil , see no evil … yah chitra kyō̃ banā hai  ?

¹⁰⁸Did you know previously: Hear no evil and see no evil? ¹⁰⁹Why were those images created?

¹¹³Duniyā mē̃ kōī bhī inkā arth|earth nahī̃ samajhtē , tum abhī jāntē hō .

¹¹⁰No one in the world understands the meaning of that. ¹¹¹You now understand it.

¹¹⁴Jaisē bāp knowledgeful hai , tum unkē bachchē bhī ab knowledgeful ban rahē hō , number-vār puruṣhārth anusār .

¹¹²Just as the Father is knowledge-full, so you, His children, are also becoming knowledge-full, numberwise, according to the efforts you make.

¹¹⁵Kōī-kōī kō tō bahut naśhā chaṛhtā hai .

¹¹³Some children become very intoxicated.

¹¹⁶Vāh  !

¹¹⁴Wah!

¹¹⁷Bābā kā bachchā bankar aur bābā sē pūrā varsā nahī̃ liyā tō bachchā bankar hī kyā kiyā  !

¹¹⁵If you become Baba’s child but don’t claim your full inheritance from Baba, what have you been doing since becoming His child?

¹¹⁸Rōz rāt kō apnā pōtāmēl dēkhnā hai .

¹¹⁶Examine your chart every night.

¹¹⁹Bābā vyāpārī hai nā .

¹¹⁷Baba is the Businessman.

¹²⁰Vyāpāriyō̃ kō pōtāmēl nikālnā sahaj hōtā hai .

¹¹⁸Businessmen find it easy to keep their accounts.

¹²¹Government servant kō pōtāmēl nikālnā nahī̃ ātā hai , na vah saudāgar hōtē haĩ .

¹¹⁹Government servants neither know how to keep accounts nor how to make deals.

¹²²Vyāpārī lōg achchhā samajhē̃gē .

¹²⁰Businessmen understand this very well.

¹²³Tum vyāpārī hō .

¹²¹You are businessmen.

¹²⁴Tum apnē ṉaphē nuksān kō samajhtē hō , rōz khātā dēkhō .

¹²²You can understand your profit and loss. ¹²³Check your accounts every day.

¹²⁵Murādī sambhālō .

¹²⁴Look after your accounts.

¹²⁶Ghāṭā hai vā phāydā hai  ?

¹²⁵See whether you are making a profit or a loss.

¹²⁷Saudāgar hō nā .

¹²⁶You are businessmen, are you not?

¹²⁸Gāyan hai nā - bābā saudāgar , ratnāgar hai .

¹²⁷It is remembered that Baba is the Businessman and the Jewel Merchant.

¹²⁹Avināśhī gyān ratnō̃ kā saudā dētē haĩ .

¹²⁸He makes deals with the imperishable jewels of this knowledge.

¹³⁰Yah bhī tum jāntē hō - number-vār puruṣhārth anusār .

¹²⁹You also understand this, numberwise, according to the efforts you make.

¹³¹Sab kōī shrewd buddhi nahī̃ haĩ , ēk kān sē suntē haĩ phir dūsrē sē nikal jātā hai .

¹³⁰Not everyone has a shrewd intellect. ¹³¹They listen with one ear and let it out of the other.

¹³²Jhōlī mē̃ chhēd sē nikal jātā hai . ¹³³Jhōlī bhartī nahī̃ hai .

¹³²It flows away through a hole in their aprons; they are unable to fill their aprons.

¹³⁴Bāp kahtē haĩ dhan diyē dhan nā khuṭē .

¹³³The Father says: Wealth never diminishes by your donating it.

¹³⁵Avināśhī gyān ratna haĩ nā .

¹³⁴These are the imperishable jewels of this knowledge.

¹³⁶Bāp hai rūp-basant .

¹³⁵The Father is Rup and Basant.

¹³⁷Ātmā tō hai , unmē̃ gyān hai .

¹³⁶He is a soul and He has knowledge in Him.

¹³⁸Tum unkē bachchē bhī rūp-basant hō .

¹³⁷You, His children, are also rup and basant.

¹³⁹Ātmā mē̃ knowledge bharī jātī hai .

¹³⁸All of this knowledge is recorded in the soul.

¹⁴⁰Unkā rūp hai , bhal ātmā chhōṭī hai .

¹³⁹He too has a form, even though the soul is so tiny.

¹⁴¹Rūp tō hai nā .

¹⁴⁰He does have a form, does He not?

¹⁴²Unkō jānā jātā hai , paramātmā kō bhī jānā jātā hai .

¹⁴¹Just as a soul is realised, so the Supreme Soul can also be realised.

¹⁴³Sōmnāth key|kī bhakti kartē haĩ tō itnē chhōṭē star key|kī kyā pūjā karē̃gē .

¹⁴²People worship Somnath (the Lord of Nectar), but how could they worship such a tiny star?

¹⁴⁴Pūjā kē liē kitnē liṅg banātē haĩ .

¹⁴³They create so many lingams in order to worship Him.

¹⁴⁵Śhivliṅg chhat jitnā baṛā-baṛā bhī banātē haĩ .

¹⁴⁴They make Shiva lingams as high as the roof.

¹⁴⁶Yū̃ tō hai chhōṭā parantu martabā tō ūñch hai nā .

¹⁴⁵In fact, He is tiny, but His status is so elevated.

¹⁴⁷Bāp nē kalp pahlē bhī kahā thā ki in jap , tap ādi sē kōī prāpti nahī̃ hōtī hai .

¹⁴⁶The Father also told you in the previous cycle that no one can attain anything by doing tapasya or having sacrificial fires.

¹⁴⁸Yah sab kartē nīchē hī girtē jātē haĩ . ¹⁴⁹Sīṛhī nīchē hī utartē haĩ .

¹⁴⁷They continue to come down by doing all of those things; they continue to come down the ladder.

¹⁵⁰Tumhārī tō ab chaṛhtī kalā hai .

¹⁴⁸For you, it is now your stage of ascent.

¹⁵¹Tum brāhmaṇ pahlē number K|kē jinn hō .

¹⁴⁹You Brahmins are number one genies.

¹⁵²Kahānī hai nā - jinn nē kahā , hamkō kām nahī̃ dēgē tō khā jāyēṅgē .

¹⁵⁰There is the story of a genie who said that he would swallow everyone if he wasn’t given some work to do.

¹⁵³Tō unkō kām diyā - sīṛhī chaṛhō aur utarō .

¹⁵¹So, he was given the work of going up and down a ladder.

¹⁵⁴Tō unkō kām mil gayā .

¹⁵²Therefore, he was given something to do.

¹⁵⁵Bābā nē bhī kahā hai ki yah bēhad key|kī sīṛhī tum utartē hō phir chaṛhtē hō .

¹⁵³Baba has also told you: You come down this unlimited ladder and then you climb it.

¹⁵⁶Tum hī full sīṛhī utartē aur chaṛhtē hō .

¹⁵⁴Only you come down the ladder fully and then climb to the top of it.

¹⁵⁷Jinn tum hō .

¹⁵⁵You are genies.

¹⁵⁸Dūsrē kōī full sīṛhī nahī̃ chaṛhtē haĩ .

¹⁵⁶No one else climbs this ladder fully.

¹⁵⁹Full sīṛhī kā gyān pānē sē tum kitnā ūñch pad pātē hō .

¹⁵⁷You claim such a high status by receiving this full knowledge of the whole ladder.

¹⁶⁰Phir utartē hō , chaṛhtē hō .

¹⁵⁸You then come down again and then climb up it again.

¹⁶¹Bāp kahtē haĩ - maĩ tumhārā bāp hū̃ .

¹⁵⁹The Father says: I am your Father.

¹⁶²Tum mujhē patit-pāvan kahtē hō nā , maĩ sarvśhaktimān almighty hū̃ kyōṅki mērī ātmā sadaiv 100 percent pavitra rahtī hai .

¹⁶⁰You call Me the Purifier. ¹⁶¹I am the Almighty Authority because My soul is 100% ever pure.

¹⁶³Maĩ bindī rūp authority hū̃ .

¹⁶²I, this Point, am the Authority.

¹⁶⁴Sab śhāstrō̃ kā rāz jāntā hū̃ .

¹⁶³I know all the secrets of all the scriptures.

¹⁶⁵Yah kitnā wonder hai .

¹⁶⁴This is such a wonder!

¹⁶⁶Yah sab wonderful gyān hai .

¹⁶⁵All of this knowledge is so wonderful!

¹⁶⁷Aisē kabhī sunā nahī̃ hōgā ki ātmā mē̃ 84 janmō̃ kā avināśhī part hai . ¹⁶⁸Vah kabhī ghistā nahī̃ hai .

¹⁶⁶You would never have heard that a soul has an imperishable part of 84 births recorded in him and that it can never be erased.

¹⁶⁹Chaltā hī ātā hai .

¹⁶⁷He continues to play it all the time.

¹⁷⁰84 janmō̃ kā chakra phirtā ātā hai .

¹⁶⁸This cycle of 84 births continues to turn.

¹⁷¹84 janmō̃ kā record bharā huā hai .

¹⁶⁹This soul is filled with a record of 84 births.

¹⁷²Itnī chhōṭī ātmā mē̃ itnā gyān hai .

¹⁷⁰Such a tiny soul has so much knowledge.

¹⁷³Bābā mē̃ bhī hai tō tum bachchō̃ mē̃ bhī hai .

¹⁷¹Baba has this knowledge and you children also have it.

¹⁷⁴Kitnā part bajātē haĩ .

¹⁷²You play such huge parts.

¹⁷⁵Yah part kabhī miṭnē kā nahī̃ hai .

¹⁷³These parts will never be erased.

¹⁷⁶Ātmā in ôkhō̃ sē dēkhnē mē̃ nahī̃ ātī hai . ¹⁷⁷Hai bindī , bābā bhī kahtē haĩ maĩ aisā bindī hū̃ .

¹⁷⁴A soul cannot be seen with these eyes; it is just a point. ¹⁷⁵Baba says: I too am a point like that.

¹⁷⁸Yah bhī tum bachchē ab samajhtē hō .

¹⁷⁶You children understand this now.

¹⁷⁹Tum hō bēhad K|kē tyāgī aur rājr̥iṣhi .

¹⁷⁷You are unlimited renunciates and Raj Rishis.

¹⁸⁰Kitnā naśhā chaṛhnā chāhiē .

¹⁷⁸You should have so much intoxication!

¹⁸¹Rājr̥iṣhi bilkul pavitra rahtē haĩ .

¹⁷⁹Raj Rishis remain completely pure.

¹⁸²Rājr̥iṣhi hōtē haĩ - sūryavanśhī , chandravanśhī , jō yahā̃ rājāī prāpt kartē haĩ . ¹⁸³Jaisē ab tum kar rahē hō .

¹⁸⁰Raj Rishis are those who belong to the sun and moon dynasties, but they attain their kingdom here, just as you are now doing.

¹⁸⁴Yah tō bachchē samajhtē haĩ ki ham jā rahē haĩ .

¹⁸¹You children understand that you are now about to depart.

¹⁸⁵Khivaiyā K|kē steamer mē̃ baiṭhē haĩ .

¹⁸²You are sitting in the steamer of the Boatman.

¹⁸⁶Aur yah bhī jāntē haĩ yah puruṣhōttam saṅgamyug hai .

¹⁸³You also know that this is the most auspicious confluence age.

¹⁸⁷Jānā bhī jarūr hai , purānī duniyā sē naī duniyā mē̃ , via śhāntidhām .

¹⁸⁴You definitely have to go from this old world to that new world via the land of peace.

¹⁸⁸Yah sadaiv bachchō̃ key|kī buddhi mē̃ rahnā chāhiē .

¹⁸⁵This should constantly remain in the intellects of you children.

¹⁸⁹Jab ham satyug mē̃ thē tō kōī khaṇḍ nahī̃ thā .

¹⁸⁶When we were in the golden age, there were no other countries.

¹⁹⁰Hamārā hī rājya thā .

¹⁸⁷There was only our kingdom.

¹⁹¹Ab phir sē yōgbal sē apnā rājya lē rahē haĩ kyōṅki samjhāyā hai yōgbal sē hī viśhva key|kī rājāī pā saktē haĩ .

¹⁸⁸We are now claiming our kingdom once again with the power of yoga. ¹⁸⁹It is explained that only with the power of yoga can the kingdom of the world be attained.

¹⁹²Bāhubal sē kōī nahī̃ pā saktē .

¹⁹⁰No one can attain it with physical power.

¹⁹³Yah bēhad kā drama hai .

¹⁹¹This is an unlimited drama.

¹⁹⁴Khēl banā huā hai .

¹⁹²This play is predestined.

¹⁹⁵Is khēl key|kī samjhānī bāp hī dētē haĩ .

¹⁹³The Father gives the explanation of this play.

¹⁹⁶Śhurū sē lēkar sārī duniyā key|kī history-geography sunātē haĩ .

¹⁹⁴He tells you the history and geography of the world from the beginning.

¹⁹⁷Tum sūkṣhmavatan , mūlvatan K|kē rāz kō bhī achchhī rīti jāntē hō .

¹⁹⁵You very clearly understand the secrets of the subtle region and the incorporeal world.

¹⁹⁸Sthūl vatan mē̃ inkā rājya thā arthāt hamārā rājya thā .

¹⁹⁶They had their kingdom in the corporeal world, that is, it used to be our kingdom.

¹⁹⁹Tum kaisē sīṛhī utartē hō , vah bhī yād ā gayā .

¹⁹⁷You have also recalled how you came down the ladder.

²⁰⁰Sīṛhī chaṛhnā aur utarnā yah khēl bachchō̃ key|kī buddhi mē̃ baiṭh gayā hai .

¹⁹⁸The play of going up and down the ladder is in the intellects of you children.

²⁰¹Ab buddhi mē̃ hai ki kaisē yah world key|kī history-geography repeat hōtī hai , ismē̃ hamārā hero , heroine kā part hai .

¹⁹⁹It is now in your intellects how world history and geography repeat. ²⁰⁰We play the parts of heroes and heroines in this.

²⁰²Ham hī hār khātē haĩ aur phir jīt pātē haĩ isliē nām rakhā hai hero , heroine .

²⁰¹We become defeated and we then become victorious. ²⁰²This is why we are called the heroes and heroines.

²⁰³Achchhā .

²⁰³Achcha.

²⁰⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁴To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁵The spiritual Father says namaste to you spiritual children.

²⁰⁶Dhārṇā kē liē mukhya sār  :

²⁰⁶Essence for dharna:

²⁰⁷1 ) abhī ham vanvāh mē̃ haĩ - isliē bahut-bahut sādhāraṇ rahnā hai .

²⁰⁷1. You are now in a state of simplicity. ²⁰⁸Therefore, you have to remain very simple (ordinary).

²⁰⁸Kōī bhī abhimān dēh kā vā kapṛō̃ ādi kā nahī̃ rakhnā hai .

²⁰⁹Let there not be the slightest arrogance of your body or clothes.

²⁰⁹Kōī bhī karma kartē bāp kī yād kā naśhā chaṛhā rahē .

²¹⁰While doing everything, have elevated intoxication by having remembrance of the Father.

²¹⁰2 ) ham bēhad K|kē tyāgī aur rājr̥iṣhi haĩ - isī naśhē mē̃ rah pavitra bannā hai .

²¹¹2. You are unlimited renunciates and Raj Rishis. ²¹²Remain in this intoxication and become pure.

²¹¹Gyān dhan sē bharpūr ban dān karnā hai .

²¹³Become full of the wealth of this knowledge and donate it.

²¹²Sachchā-sachchā saudāgar ban apnā pōtāmēl rakhnā hai .

²¹⁴Become true businessmen and keep a chart of your remembrance.

²¹³Vardān  : svayã kō sēvādhārī samajhkar jhuknē aur sarv kō jhukānē vālē nimitt aur namrachit bhav

²¹⁵Blessing: May you bow down as a humble-hearted instrument by considering yourself to be a server, and so inspire others to bow down.

²¹⁴Nimitt usē kahā jātā - jō apnē her|har saṅkalp vā her|har karma kō bāp kē āgē arpaṇ kar dētā hai .

²¹⁶Someone who offers his every thought and action to the Father is said to be an instrument.

²¹⁵Nimitt bannā arthāt arpaṇ hōnā aur namrachit vah hai jō jhuktā hai , jitnā saṅskārō̃ mē̃ , saṅkalpō̃ mē̃ jhukē̃gē utnā viśhva āpkē āgē jhukēgī .

²¹⁷You becoming an instrument means to offer yourself, and anyone who bows down is said to be humble hearted. ²¹⁸The more you bow down with your sanskars and thoughts, the more the world will bow down to you.

²¹⁶Jhuknā arthāt jhukānā .

²¹⁹To bow down means to inspire others to bow down.

²¹⁷Yah saṅkalp bhī na hō ki dūsrē bhī hamārē āgē kuchh tō jhukē̃ .

²²⁰Let there not be the thought: Well, others should bow down to me.

²¹⁸Jō sachchē sēvādhārī hōtē haĩ - vah sadaiv jhuktē haĩ .

²²¹Those who are true servers always bow down.

²¹⁹Kabhī apnā rōb nahī̃ dikhātē .

²²²They never show any bossiness.

²²⁰Slōgan  : ab samasyā svarūp nahī̃ , samādhān svarūp banō .

²²³Slogan: No longer be an embodiment of problems: become an embodiment of solutions.

²²⁴*** Om Shanti ***

²²¹Yē avyakt iśhārē - mahān bannē kē liē madhurtā aur namratā kā guṇ dhāraṇ karō

²²⁵Avyakt Signal: Imbibe the virtues of sweetness and humility to become great.

²²²Āp mahān ātmāō̃ kā her|har mansā saṅkalp her|har ātmā kē prati madhur hō , mahān hō .

²²⁶You great souls should constantly have sweet and great thoughts for all other souls.

²²³Jaisē bāp kā svabhāv sadā her|har ātmā kē prati kalyāṇ vā rahm key|kī bhāvnā kā hai , har ēk kō ūñchā uṭhānē kā , madhurtā aur nirmāntā kā hai .

²²⁷The Father's nature for every soul is constantly benevolent. ²²⁸He has merciful feelings, feelings of uplifting everyone and feelings of sweetness and humility.

²²⁴Aisē apnā svabhāv banāō .

²²⁹Therefore, make your nature the same.

²²⁵Agar tēz bōlnē kā , āvēśh mē̃ ānē kā svabhāv hai tō yah bhī brāhmaṇ jīvan mē̃ bahut baṛā vighna hai .

²³⁰To have the nature of speaking sharply or of becoming forceful a huge obstacle in Brahmin life.

²²⁶Ab aisē svabhāv kā parivartan karō .

²³¹Now transform such a nature.