मंगलवार 7 अप्रैल 2026 की दैनिक मुरली

⁰07-04-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰07/04/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - jab bhī samay milē tō ēkānt mē̃ baiṭh sachchē māśhūk kō yād karō kyōṅki yād sē hī svarg kī bādśhāhī milēgī ' '

¹Essence: Sweet children, whenever you have time, sit in solitude and remember your true Beloved because it is only by having remembrance that you will receive the sovereignty of heaven.

²Praśhna  : bāp milā hai tō kaun sā albēlāpan samāpt hō jānā chāhiē  ?

²Question: Now that you have found the Father, what carelessness should finish?

³Uttar  : kaī bachchē albēlē hō kahtē haĩ ham tō bābā K|kē haĩ hī .

³Answer: Some children become careless and say that they belong to Baba anyway.

⁴Yād kī mēhnat nahī̃ kartē . ⁵Ghaṛī-ghaṛī yād bhūl jātī hai .

⁴They don’t make effort to stay in remembrance; they repeatedly forget to stay in remembrance.

⁶Yahī hai albēlāpan .

⁵This is carelessness.

⁷Bābā kahtē bachchē , agar yād mē̃ rahō tō andar sthāī khuśhī rahēgī .

⁶Baba says: Children, if you stay in remembrance, you will experience permanent happiness.

⁸Kisī bhī prakār kā ghuṭkā nahī̃ āyēgā .

⁷There won’t be any type of choking.

⁹Jaisē bāndhēliyā̃ yād mē̃ taṛaphtī haĩ , din-rāt yād kartī haĩ , aisē tumhē̃ bhī nirantar yād rahnī chāhiē .

⁸Just as those in bondage stay in remembrance desperately, day and night, in the same way, you also have to stay in constant remembrance.

¹⁰Gīt  : takdīr jagākar āī hū̃ …

⁹Song: I have come having awakened my fortune.

¹¹Ōm śhānti .

¹⁰Om shanti.

¹²Bāp nē bachchō̃ kō samjhāyā hai - tum bhī kahtē hō ōm śhānti .

¹¹The Father explained this to you children and you also say, “Om shanti”.

¹³Bāp bhī kahtē haĩ ōm śhānti arthāt tum ātmāyē̃ śhānt svarūp hō .

¹²The Father too says: Om shanti. ¹³This means that you souls are embodiments of peace.

¹⁴Bāp bhī śhānt svarūp hai , ātmā kā svadharm śhānt hai .

¹⁴The Father too is an embodiment of peace. ¹⁵The original religion of souls is peace.

¹⁵Paramātmā kā bhī svadharm śhānt hai .

¹⁶The original religion of the Supreme Soul too is peace.

¹⁶Tum bhī śhāntidhām mē̃ rahnē vālē hō .

¹⁷You are also residents of the land of peace.

¹⁷Bāp bhī kahtē haĩ - maĩ bhī vahā̃ kā rahnē vālā hū̃ .

¹⁸The Father says: I too am the Resident of that place.

¹⁸Tum bachchē punarjanma mē̃ ātē hō , maĩ nahī̃ ātā . ¹⁹Maĩ is rath mē̃ pravēśh kartā hū̃ .

¹⁹You children take rebirth; I don’t, I enter this chariot.

²⁰Yah mērā rath hai .

²⁰This is My chariot.

²¹Śhaṅkar sē agar pūchhē̃gē , pūchh tō nahī̃ saktē parantu samjhō sūkṣhmavatan mē̃ jākar kōī pūchhē tō kahē̃gē yah sūkṣhma śharīr hamārā hai .

²¹If you were to ask Shankar – you cannot really ask him, but if, for instance, you were to go to the subtle region and ask him, he would reply that that subtle body is his.

²²Śhivbābā kahtē haĩ yah hamārā śharīr nahī̃ hai .

²²Shiv Baba says: This is not My body.

²³Yah hamnē udhār liyā hai kyōṅki mujhē bhī karmēndriyō̃ kā ādhār chāhiē .

²³I have taken it on loan because I too need the support of physical organs.

²⁴Pahlī-pahlī mukhya bāt samjhānī hai ki patit-pāvan , gyān kā sāgar śhrīkr̥iṣhṇa nahī̃ hai .

²⁴The first and foremost thing to be explained is that Shri Krishna is neither the Purifier nor the Ocean of Knowledge.

²⁵Śhrīkr̥iṣhṇa sarv ātmāō̃ kō patit sē pāvan nahī̃ banātē haĩ , vō tō ākar pāvan duniyā mē̃ rājya kartē haĩ .

²⁵Shri Krishna does not purify impure souls. ²⁶He just comes and rules in the pure world.

²⁶Pahlē prince bantē haĩ phir mahārājā bantē haĩ .

²⁷First, he becomes a prince and then, an emperor.

²⁷Unmē̃ bhī yah gyān nahī̃ hai .

²⁸He doesn’t have this knowledge.

²⁸Rachnā kā gyān tō rachtā mē̃ hī hōgā nā .

²⁹Only the Creator has this knowledge of creation.

²⁹Śhrīkr̥iṣhṇa kō rachnā kahā jātā hai .

³⁰Shri Krishna is called a creation.

³⁰Rachtā bāp hī ākar gyān dētē haĩ .

³¹Only the Father, the Creator, comes and gives you this knowledge.

³¹Abhī bāp rach rahē haĩ , kahtē haĩ tum hamārē bachchē hō .

³²The Father is now creating and says: You are My children.

³²Tum bhī kahtē hō bābā ham āpkē haĩ .

³³You say, “Baba, I belong to You.”

³³Kahā bhī jātā hai brahmā dvārā brāhmaṇō̃ key|kī sthāpanā .

³⁴It is said that Brahmins are created through Brahma.

³⁴Nahī̃ tō brāhmaṇ kahā̃ sē āyē .

³⁵Where else would Brahmins come from?

³⁵Sūkṣhmavatan vālā brahmā kōī dūsrā nahī̃ hai .

³⁶There isn’t any other Brahma of the subtle region.

³⁶Ūpar vālā sō nīchē vālā sō ūpar vālā . ³⁷Ēk hī hai .

³⁷The one up above is the one down below. ³⁸He is the one up above; he is the same one.

³⁸Achchhā viṣhṇu aur lakṣhmī-nārāyaṇ bhī ēk hī bāt hai .

³⁹Achcha, then Vishnu and Lakshmi and Narayan are also the same.

³⁹Vah kahā̃ K|kē haĩ  ?

⁴⁰Where do they come from?

⁴⁰Brahmā sō viṣhṇu bantē haĩ .

⁴¹Brahma becomes Vishnu.

⁴¹Brahmā-sarasvatī hī sō lakṣhmī-nārāyaṇ phir vahī sārā kalp 84 janmō̃ kē bād ākar saṅgam par brahmā-sarasvatī bantē haĩ .

⁴²Brahma and Saraswati become Narayan and Lakshmi and then they go around the cycle of 84 births and become Brahma and Saraswati again at the confluence age.

⁴²Lakṣhmī-nārāyaṇ bhī manuṣhya haĩ , unkā dēvī dēvtā dharm hai .

⁴³Lakshmi and Narayan are human beings and they belong to the deity religion.

⁴³Viṣhṇu kō bhī 4 bhujāyē̃ dī haĩ . ⁴⁴Yah pravr̥itti mārg dikhāyā hai .

⁴⁴Vishnu has been portrayed with four arms: that symbolises the family path.

⁴⁵Bhārat mē̃ śhurū sē hī pravr̥itti mārg chalā ātā hai isliē viṣhṇu kō 4 bhujāyē̃ dī haĩ .

⁴⁵The family path has continued in Bharat from the beginning. ⁴⁶This is why Vishnu has been given four arms.

⁴⁶Yahā̃ hai brahmā-sarasvatī , vah sarasvatī adopted bachchī hai .

⁴⁷Here, there are Brahma and Saraswati. ⁴⁸Saraswati is an adopted child.

⁴⁷Inkā asul nām lakhīrāj thā , phir inkā nām rakhā brahmā .

⁴⁹This one’s real name was Lekhraj and then he was named Brahma.

⁴⁸Śhivbābā nē ismē̃ pravēśh kiyā aur rādhē kō apnā banāyā , nām rakhā sarasvatī .

⁵⁰Shiv Baba entered this one and then made Radhe belong to Him and named her Saraswati.

⁴⁹Sarasvatī kā brahmā kōī laukik bāp nahī̃ ṭhaharā|ṭhahrā .

⁵¹Brahma is not the physical father of Saraswati.

⁵⁰In dōnō̃ K|kē laukik bāp apnē-apnē thē . ⁵¹Abhī vah nahī̃ haĩ .

⁵²Both of them had their own physical fathers; they are no longer here.

⁵²Yah śhivbābā nē brahmā dvārā adopt kiyā hai .

⁵³Shiv Baba adopted her through Brahma.

⁵³Tum hō adopted children .

⁵⁴You are adopted children.

⁵⁴Brahmā bhī śhivbābā kā bachchā hai .

⁵⁵Brahma too is a child of Shiv Baba.

⁵⁵Brahmā K|kē mukh kamal sē rachtē haĩ isliē brahmā kō bhī mātā kahā jātā hai .

⁵⁶He creates creation through the lotus mouth of Brahma, and this is why Brahma is also called the mother.

⁵⁶Tum māt pitā ham bālak tērē , tumharī kr̥ipā sē sukh ghanērē . . gātē haĩ nā .

⁵⁷It is sung: You are the Mother and Father and we are Your children. ⁵⁸We experience a lot of happiness through Your mercy.

⁵⁷Tum brāhmaṇ ākar bālak banē hō .

⁵⁹You Brahmins have become children.

⁵⁸Ismē̃ samajhnē key|kī buddhi baṛī achchhī chāhiē .

⁶⁰A very broad intellect is needed to understand this.

⁵⁹Tum bachchē śhivbābā sē varsā lētē hō .

⁶¹You children are receiving your inheritance from Shiv Baba.

⁶⁰Brahmā kōī svarg kā rachayitā vā gyān sāgar nahī̃ hai .

⁶²Brahma is neither the Creator of heaven nor the Ocean of Knowledge.

⁶¹Gyān kā sāgar ēk hī bāp hai .

⁶³Only the one Father is the Ocean of Knowledge.

⁶²Ātmā kā bāp hī gyān kā sāgar hai .

⁶⁴The Father of souls is the Ocean of Knowledge.

⁶³Ātmā bhī gyān sāgar bantī hai parantu inkō gyān sāgar nahī̃ kahē̃gē kyōṅki sāgar ēk hī hai .

⁶⁵Souls also become oceans of knowledge, but they are not called oceans of knowledge because there is only the one Ocean.

⁶⁴Tum sab nadiyā̃ hō .

⁶⁶All of you are rivers.

⁶⁵Sāgar kō apnā śharīr nahī̃ hai . ⁶⁶Nadiyō̃ kō hai .

⁶⁷The Ocean doesn’t have a body of His own, whereas you rivers do.

⁶⁷Tum hō gyān nadiyā̃ .

⁶⁸You are rivers of knowledge.

⁶⁸Kalkattā mē̃ brahmaputrā nadī bahut baṛī hai kyōṅki unkā sāgar sē connection hai .

⁶⁹The River Brahmaputra is very long because it has a connection with the ocean in Calcutta.

⁶⁹Unkā mēlā bahut baṛā lagtā hai .

⁷⁰The confluence (mela) is very big.

⁷⁰Yahā̃ bhī mēlā lagtā hai .

⁷¹A mela also takes place here.

⁷¹Sāgar aur brahmaputrā dōnō̃ combined haĩ .

⁷²The Ocean and Brahmaputra are combined.

⁷²Yah hai chaitanya , vah hai jaṛ .

⁷³This confluence is living, whereas the other one is non-living.

⁷³Yah bātē̃ bāp samjhātē haĩ . ⁷⁴Śhāstrō̃ mē̃ nahī̃ haĩ .

⁷⁴The Father explains these things; they are not mentioned in the scriptures.

⁷⁵Śhāstra haĩ bhakti mārg key|kī department .

⁷⁵The scriptures are a department of the path of devotion.

⁷⁶Yah hai gyān mārg , vah hai bhakti mārg .

⁷⁶This path is of this knowledge whereas that is the path of devotion.

⁷⁷Ādhākalp bhakti mārg key|kī department chalī hai .

⁷⁷That department of the path of devotion has continued for half a cycle.

⁷⁸Usmē̃ gyān sāgar hai nahī̃ .

⁷⁸The Ocean of Knowledge is not there.

⁷⁹Parampitā paramātmā , gyān kā sāgar bāp saṅgam par ākar gyān snān sē sabkī sadgati kartē haĩ .

⁷⁹The Father, the Supreme Father, the Supreme Soul, the Ocean of Knowledge, comes at the confluence age and grants salvation to you all by bathing you in this knowledge.

⁸⁰Tum jāntē hō ki ham bēhad K|kē bāp sē svarg K|kē sukhō̃ key|kī takdīr banā rahē haĩ .

⁸⁰You understand that you are making your fortune of the happiness of heaven through the unlimited Father.

⁸¹Barōbar ham satyug , trētā mē̃ pūjya dēvī dēvtā thē .

⁸¹We truly were worthy-of-worship deities in the golden and silver ages.

⁸²Abhī ham pujārī manuṣhya haĩ .

⁸²We are now human beings who are worshippers.

⁸³Phir manuṣhya sē tum dēvtā bantē hō .

⁸³Then, from human beings, we will become deities.

⁸⁴Brāhmaṇ sō dēvtā dharm mē̃ āyē phir kṣhatriya , vaiśhya , śhūdra banē̃ .

⁸⁴Brahmins went into the deity religion and then became warriors, merchants and shudras.

⁸⁵84 janm lētē-lētē nīchē utarnā paṛā hai .

⁸⁵You have to come down while taking 84 births.

⁸⁶Yah bhī tumkō bāp nē batāyā hai . ⁸⁷Tum apnē janmō̃ kō nahī̃ jāntē thē .

⁸⁶The Father has told you that you didn’t know your own births.

⁸⁸84 janm bhī tum hī lētē hō .

⁸⁷Only you take 84 births.

⁸⁹Jō pahlē-pahlē ātē haĩ , vahī pūrē 84 janma lētē haĩ .

⁸⁸Those who come first take the full 84 births.

⁹⁰Yōg sē hī khād nikaltī hai , yōg mē̃ hī mēhnat hai .

⁸⁹The alloy can only be removed with yoga. ⁹⁰There is effort in yoga.

⁹¹Bhal kaī bachchē gyān mē̃ tīkhē haĩ parantu yōg mē̃ kachchē haĩ .

⁹¹Some children are clever in this knowledge but weak in yoga.

⁹²Bāndhēliyā̃ yōg mē̃ chuṭēliyō̃ sē bhī achchhī haĩ .

⁹²Those in bondage are better in yoga than those who are free.

⁹³Vah tō śhivbābā sē milnē kē liē rāt-din taṛaphtī haĩ . ⁹⁴Tum milē hō .

⁹³They are desperate day and night to meet Shiv Baba whereas you have already met Him.

⁹⁵Tumkō kahā jātā hai yād karō tō tum ghaṛī-ghaṛī bhūl jātē hō .

⁹⁴You are told to stay in remembrance and yet you repeatedly forget Him.

⁹⁶Tumkō tūphān bahut ātē haĩ . ⁹⁷Vah yād mē̃ taṛaphtī haĩ .

⁹⁵You experience many storms, whereas they are desperate in their remembrance.

⁹⁸Tum taṛaphtē nahī̃ hō .

⁹⁶You are not desperate.

⁹⁹Unhō̃ kā ghar baiṭhē bhī ūñch pad hō jātā hai .

⁹⁷They claim a high status while sitting at home.

¹⁰⁰Tum bachchē jāntē hō - bābā key|kī yād mē̃ rahnē sē hamkō svarg kī bādśhāhī milēgī .

⁹⁸You children know that you will receive the sovereignty of heaven by staying in remembrance of Shiv Baba.

¹⁰¹Jaisē bachchā garbh sē nikalnē kē liē taṛaphtā hai . ¹⁰²Vaisē bāndhēliyā̃ taḍapatē-taṛapatē pukārtī haĩ , śhivbābā is bandhan sē nikālō .

⁹⁹Just as an unborn child is desperate to come out of the womb, so too, those who are in bondage call out to Shiv Baba in desperation: Shiv Baba, liberate me from this bondage.

¹⁰³Din-rāt yād kartī haĩ .

¹⁰⁰They remember Him day and night.

¹⁰⁴Tumkō bāp milā hai tō tum albēlē ban paṛē hō . ¹⁰⁵Ham bābā K|kē bachchē haĩ .

¹⁰¹You have found the Father, but you become careless, thinking that you are Baba’s child anyway.

¹⁰⁶Ham yah śharīr chhōṛ jāē prince banē̃gē , yah andar sthāī khuśhī rahnī chāhiē .

¹⁰²I will shed this body and go and become a prince. ¹⁰³There should be this happiness permanently inside you.

¹⁰⁷Parantu māyā yād rakhnē nahī̃ dētī .

¹⁰⁴However, Maya doesn’t allow you to stay in remembrance.

¹⁰⁸Yād sē khuśhī mē̃ bahut rahē̃gē .

¹⁰⁵By having remembrance, you would remain very happy.

¹⁰⁹Yād nahī̃ karē̃gē tō ghuṭkā khātē rahē̃gē .

¹⁰⁶If you don’t stay in remembrance, you would continue to choke.

¹¹⁰Ādhākalp tumnē rāvaṇ rājya mē̃ duḥkh dēkhā hai . ¹¹¹Akālē mr̥iityu hōtā āyā hai .

¹⁰⁷You have seen sorrow for half a cycle in this kingdom of Ravan; there has continued to be untimely death.

¹¹²Duḥkh tō hai hī hai . ¹¹³Bhal kitnā bhī sāhūkār hō , duḥkh tō hōtā hai . ¹¹⁴Akālē mr̥iityu hō jātī hai .

¹⁰⁸There is sorrow anyway; no matter how wealthy someone may be, he still experiences sorrow; there is untimely death.

¹¹⁵Satyug mē̃ aisē akālē nahī̃ martē , kabhī bīmār nahī̃ hōṅgē .

¹⁰⁹No one dies an untimely death in the golden age; they never fall ill.

¹¹⁶Samay par baiṭhē-baiṭhē āpēhī ēk śharīr chhōṛ dūsrā lē lētē haĩ .

¹¹⁰At that time, they just naturally shed a body and take another.

¹¹⁷Uskā nām hī hai-sukhadhām .

¹¹¹That is called a land of happiness.

¹¹⁸Manuṣhya tō svarg key|kī bātō̃ kō kalpanā samajhtē haĩ .

¹¹²People think that the things of heaven are just your imagination.

¹¹⁹Kahē̃gē , svarg kahā̃ sē āyā .

¹¹³They ask: Where did heaven come from?

¹²⁰Tum jāntē hō ham tō svarg mē̃ rahnē vālē haĩ phir 84 janma lētē haĩ .

¹¹⁴You understand that you will be residents of heaven and take 84 births.

¹²¹Yah sārā khēl bhārat par hī banā huā hai .

¹¹⁵This whole play is based on Bharat.

¹²²Tum jāntē hō ham 21 janm pāvan dēvtā thē phir ham kṣhatriya , vaiśhya , śhūdra banē .

¹¹⁶You know that you become pure deities and warriors for 21 births and that you then become merchants and shudras.

¹²³Ab phir brāhmaṇ banē haĩ .

¹¹⁷You have now become Brahmins once again.

¹²⁴Yah svadarśhan chakra bahut sahaj hai .

¹¹⁸The discus of self-realisation is very easy.

¹²⁵Yah śhivbābā baiṭh samjhātē haĩ .

¹¹⁹Shiv Baba sits here and explains it.

¹²⁶Tum jāntē hō śhivbābā brahmā K|kē rath mē̃ āyā hai , jō brahmā hai vahī satyug ādi mē̃ śhrīkr̥iṣhṇa thā .

¹²⁰You understand that Shiv Baba has come into Brahma’s chariot. ¹²¹The one who is Brahma was Shri Krishna at the beginning of the golden age.

¹²⁷84 janma lē patit banē haĩ phir inmē̃ bāp nē pravēśh kar adopt kiyā hai .

¹²²He took 84 births and became impure and then the Father entered him and adopted him.

¹²⁸Khud kahtē haĩ mainnē is tan kā ādhār lē tumkō apnā banāyā hai .

¹²³He Himself says: I took the support of your body and made you belong to Me.

¹²⁹Phir tumkō svarg key|kī rājdhānī kā lāyak banātā hū̃ , jō lāyak banē̃gē vahī rājāī mē̃ āyēṅgē .

¹²⁴I am now making you worthy of the sovereignty of heaven. ¹²⁵Those who become worthy will go into the kingdom.

¹³⁰Ismē̃ manners achchhē chāhiē .

¹²⁶Very good manners are needed for this.

¹³¹Mukhya hai hī pavitratā .

¹²⁷The main thing is purity.

¹³²Is par ablāō̃ par atyāchār hōtē haĩ .

¹²⁸Innocent mothers are assaulted because of this.

¹³³Kahā̃-kahā̃ puruṣhō̃ par bhī atyāchār hōtē haĩ .

¹²⁹In some cases, even men are assaulted.

¹³⁴Vikār kē liē ēk dō kō taṅg kartē haĩ .

¹³⁰They continue to harass one another for vice.

¹³⁵Yahā̃ mātāyē̃ bahut hōnē K|kē kāraṇ śhakti sēnā nām gāyā huā hai , vandē mātaram .

¹³¹Because there are many women here, the name “Shakti Army” is remembered. ¹³²Salutations to the mothers!

¹³⁶Abhī tum gyān-chitā par baiṭhē hō kām-chitā sē utar gōrē bannē kē liē .

¹³³You have now come off the pyre of lust and are sitting on the pyre of this knowledge in order to become beautiful.

¹³⁷Dvāpar sē lēkar kām-chitā par baiṭhē hō .

¹³⁴You have been sitting on the pyre of lust since the copper age.

¹³⁸Ēk dō kō vikār dēnē kā hathiyālā vikārī brāhmaṇ bāndhtē haĩ .

¹³⁵It is impure brahmins who tie the bond of giving poison to one another.

¹³⁹Tum hō nirvikārī brāhmaṇ .

¹³⁶You are viceless Brahmins.

¹⁴⁰Tum vah cancel karāē gyān-chitā par biṭhātē hō .

¹³⁷You cancel that contract and make them sit on the pyre of this knowledge.

¹⁴¹Kām-chitā sē kālē banē haĩ , gyān-chitā sē gōrē ban jāyēṅgē .

¹³⁸You became ugly on the pyre of lust and now, by sitting on the pyre of this knowledge, you are becoming beautiful.

¹⁴²Bāp kahtē haĩ bhal ikaṭṭhē rahō parantu pratigyā karnī hai ham vikār mē̃ nahī̃ jāyēṅgē , isliē bābā aṅgūṭhī bhī pahnātē haĩ .

¹³⁹The Father says: You may live together, but you must promise that you will never indulge in vice. ¹⁴⁰This is why Baba gives you a ring to wear.

¹⁴³Śhivbābā , bābā bhī hai , sājan bhī hai .

¹⁴¹Shiv Baba is Baba and also the Bridegroom.

¹⁴⁴Sabhī sītāō̃ kā rām hai .

¹⁴²He is the Rama of all the Sitas.

¹⁴⁵Vahī patit-pāvan hai .

¹⁴³Only He is the Purifier.

¹⁴⁶Bākī raghupati rāghav rājārām key|kī bāt nahī̃ hai .

¹⁴⁴It is not a question of the Rama who was the head of the Raghu clan.

¹⁴⁷Usnē saṅgam par hī yah prālabdh pāī thī .

¹⁴⁵That one attained this reward at the confluence age.

¹⁴⁸Unkō hiṃsak bāṇ dikhānā wrong hai .

¹⁴⁶It is wrong to show him with arrows, which are signs of violence.

¹⁴⁹Chitra mē̃ bhī nahī̃ dēnā chāhiē .

¹⁴⁷It shouldn’t even be shown in the pictures.

¹⁵⁰Sirph likhnā hai chandravanśhī .

¹⁴⁸You just have to write ‘Moon Dynasty’.

¹⁵¹Bachchō̃ kō samjhānā chāhiē śhivbābā is dvārā hamkō yah chakra kā rāz samjhā rahē haĩ .

¹⁴⁹You children should explain that, through this, Shiv Baba explains the secrets of the cycle to us.

¹⁵²Satya-nārāyaṇ key|kī kathā hōtī hai nā .

¹⁵⁰There is the story of the true Narayan.

¹⁵³Vah hai manuṣhyō̃ key|kī banāī huī kathā .

¹⁵¹That story is made up by human beings.

¹⁵⁴Nar sē nārāyaṇ tō kōī bantē nahī̃ .

¹⁵²No one changes from an ordinary man into Narayan (through that story).

¹⁵⁵Satya nārāyaṇ kī kathā kā arth|earth hī hai nar sē nārāyaṇ bannā .

¹⁵³The meaning of the story of the true Narayan is to change from an ordinary human into Narayan.

¹⁵⁶Amarkathā bhī sunātē haĩ parantu amarpurī mē̃ tō kōī jātē nahī̃ .

¹⁵⁴People narrate the story of immortality but no one goes to the land of immortality.

¹⁵⁷Mr̥ityulōk 2500 varṣh chaltā hai .

¹⁵⁵The land of death continues for 2500 years.

¹⁵⁸Tījrī kī kathā mātāyē̃ suntī haĩ .

¹⁵⁶Mothers listen to the story of the third eye.

¹⁵⁹Vāstav mē̃ yah hai tīsrā gyān kā nētra dēnē key|kī kathā .

¹⁵⁷In fact, it is the story of giving the third eye of this knowledge.

¹⁶⁰Abhī gyān kā tīsrā nētra ātmā kō milā hai tō ātma-abhimānī bannā hai .

¹⁵⁸Each of you souls has now received a third eye of this knowledge and you therefore have to become soul conscious.

¹⁶¹Maĩ is śharīr dvārā ab dēvtā bantī hū̃ .

¹⁵⁹I, a soul, am now becoming a deity through this body.

¹⁶²Mērē mē̃ hī saṅskār haĩ .

¹⁶⁰I have these sanskars in me.

¹⁶³Manuṣhya sab dēh-abhimānī haĩ .

¹⁶¹All human beings are body conscious.

¹⁶⁴Bāp ākar dēhī-abhimānī banātē haĩ .

¹⁶²The Father comes and makes you soul conscious.

¹⁶⁵Lōg phir kah dētē haĩ ātmā paramātmā ēk hai . ¹⁶⁶Paramātmā nē yah sab rūp dhāraṇ kiyē haĩ .

¹⁶³People say that souls and the Supreme Soul are one and the same and that God has adopted all of those many forms.

¹⁶⁷Bāp kahtē haĩ yah sab wrong hai , iskō mithyā abhimān , mithyā gyān kahā jātā hai .

¹⁶⁴The Father says: That is wrong. ¹⁶⁵That is called false arrogance and false knowledge.

¹⁶⁸Bāp batlātē haĩ maĩ bindī misal hū̃ .

¹⁶⁶The Father tells you that He is a point.

¹⁶⁹Tum bhī nahī̃ jāntē thē , yah bhī nahī̃ jāntē thē .

¹⁶⁷You didn’t know this previously, and this one didn’t know it either.

¹⁷⁰Abhī bāp samjhātē haĩ - ismē̃ sanśhay nahī̃ ānā chāhiē .

¹⁶⁸The Father now explains to you and so there should be no doubt about this.

¹⁷¹Niśhchay hōnā chāhiē . ¹⁷²Bābā jarūr satya hī bōltē haĩ , sanśhaybuddhi vinaśyantī . ¹⁷³Vah pūrā varsā nahī̃ pāyēṅgē .

¹⁶⁹There should be firm faith that Baba definitely only speaks the truth. ¹⁷⁰Those with doubting intellects are led to destruction; they will not claim the full inheritance.

¹⁷⁴Ātma-abhimānī bannē mē̃ hī mēhnat hai .

¹⁷¹Only in becoming soul conscious is there effort.

¹⁷⁵Khānā pakātē buddhi bāp key|kī taraph lagī rahē .

¹⁷²While cooking food, connect your intellects to the Father.

¹⁷⁶Her|har bāt mē̃ yah practice karnī chāhiē .

¹⁷³Practise this in every situation.

¹⁷⁷Rōṭī bēltē , apnē māśhūk kō yād kartē rahnā - yah abhyās her|har bāt mē̃ chāhiē .

¹⁷⁴While rolling chapattis, continue to remember your Beloved. ¹⁷⁵You need to practise this in everything.

¹⁷⁸Jitnā samay phursat milē yād karnā hai .

¹⁷⁶Stay in remembrance whenever you have time.

¹⁷⁹Yād sē hī tum satōpradhān banē̃gē .

¹⁷⁷It is only by having remembrance that you will become satopradhan.

¹⁸⁰8 ghaṇṭā karma kē liē chhuṭṭī hai .

¹⁷⁸You have eight hours to do your work.

¹⁸¹Bīch mē̃ bhī ēkānt mē̃ jākar baiṭhnā chāhiē , tumhē̃ sabkō bāp kā parichay bhī sunānā hai .

¹⁷⁹In between, go and sit in solitude. ¹⁸⁰You have to give the Father’s introduction to everyone.

¹⁸²Āj nahī̃ sunē̃gē tō kal sunē̃gē .

¹⁸¹If not today, they will listen to it tomorrow.

¹⁸³Bāp svarg sthāpan kartē haĩ , ham svarg mē̃ thē abhī phir narkvāsī huē haĩ .

¹⁸²The Father establishes heaven. ¹⁸³We were in heaven and have now become residents of hell.

¹⁸⁴Ab phir bāp sē varsā milnā chāhiē .

¹⁸⁴We are now to receive our inheritance from the Father once again.

¹⁸⁵Bhāratvāsiyō̃ kō hī samjhātē haĩ .

¹⁸⁵The Father explains to the people of Bharat.

¹⁸⁶Bāp ātē bhī bhārat mē̃ hī haĩ .

¹⁸⁶He only comes in Bharat.

¹⁸⁷Dēkhō , tumhārē pās|pass musalmān lōg bhī ātē haĩ , vō bhī centre sambhāltē haĩ .

¹⁸⁸Kahtē haĩ śhivbābā kō yād karō .

¹⁸⁹Sikkh bhī ātē haĩ , kriściyan bhī ātē haĩ , āgē chalkar bahut āyēṅgē .

¹⁸⁷Sikhs and Christians also come. ¹⁸⁸Many will come in the future.

¹⁹⁰Yah gyān sabkē liē hai kyōṅki yah hai hī sahaj yād aur sahaj varsā bāp kā .

¹⁸⁹This knowledge is for everyone because this is easy remembrance and an easy inheritance from the Father.

¹⁹¹Parantu pavitra tō jarūr bannā paṛēgā .

¹⁹⁰However, you definitely do have to become pure.

¹⁹²Dē dān tō chhūṭē grahaṇ .

¹⁹¹Make this donation and the eclipse of the bad omens will be removed.

¹⁹³Abhī bhārat par rāhū kā grahaṇ hai phir brahaspati key|kī daśhā śhurū hōgī 21 janmō̃ kē liē .

¹⁹²There are now bad omens of Rahu over Bharat and there will then be the omens of Jupiter for 21 births.

¹⁹⁴Pahlē hōtī hai brahaspati key|kī daśhā . ¹⁹⁵Phir chakra key|kī daśhā .

¹⁹³First, there are the omens of Jupiter then the omens of Venus.

¹⁹⁶Sūryavanśhiyō̃ par brahaspati key|kī daśhā , chandravanśhiyō̃ par chakra key|kī daśhā kahē̃gē .

¹⁹⁴Those of the sun dynasty have the omens of Jupiter and those of the moon dynasty have the omens of Venus.

¹⁹⁷Phir daśhā kamtī hōtī jātī hai .

¹⁹⁵Then, the omens are reduced.

¹⁹⁸Sabsē kharāb hai rāhū kī daśhā .

¹⁹⁶The omens of Rahu are the worst.

¹⁹⁹Brahaspati kōī gurū nahī̃ hōtā hai .

¹⁹⁷Jupiter is not a guru.

²⁰⁰Yah daśhā hai vr̥ikṣhapati key|kī .

¹⁹⁸There are the omens of the Lord of the Tree.

²⁰¹Vr̥ikṣhapati bāp ātē haĩ tō brahaspati aur chakra key|kī daśhā hōtī hai .

¹⁹⁹When the Father, the Lord of the Tree, comes, there are the omens of Jupiter and Venus.

²⁰²Rāvaṇ ātē haĩ tō rāhū kī daśhā hō jātī hai .

²⁰⁰When Ravan comes, there are the omens of Rahu.

²⁰³Tum bachchō̃ par abhī brahaspati key|kī daśhā baiṭhtī hai .

²⁰¹You children are now experiencing the omens of Jupiter.

²⁰⁴Sirph vr̥ikṣhapati kō yād karō , pavitra banō , bas .

²⁰²Simply remember the Lord of the Tree and remain pure, that’s all!

²⁰⁵Achchhā .

²⁰³Achcha.

²⁰⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁴To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁵The spiritual Father says namaste to you the spiritual children.

²⁰⁸Dhārṇā kē liē mukhya sār  :

²⁰⁶Essence for dharna:

²⁰⁹1 ) her|har kārya kartē huē ātma-abhimānī bannē key|kī practice karnī hai .

²⁰⁷1. Practise being soul conscious while doing everything.

²¹⁰Dēh kā ahaṅkār samāpt hō jāē , iskē liē hī mēhnat karnī hai .

²⁰⁸Make effort to finish any arrogance of your body.

²¹¹2 ) satyugī rājāī K|kē lāyak bannē kē liē apnē manners royal banānē haĩ .

²⁰⁹2. In order to become worthy of a golden-aged sovereignty, have royal manners.

²¹²Pavitratā hī sabsē ūñchī chalan hai .

²¹⁰Purity is the highest type of behaviour.

²¹³Pavitra bannē sē hī pavitra duniyā K|kē mālik banē̃gē .

²¹¹It is only by becoming pure that you will become a master of that pure world.

²¹⁴Vardān  : karan-karāvanhār key|kī smr̥iti dvārā sahajyōg kā anubhav karnē vālē saphaltāmūrt bhav

²¹²Blessing: May you remain aware of Karankaravanhar (The One who inspires you to act and the One who acts Himself) and experience easy yoga and so become an embodiment of success.

²¹⁵Kōī bhī kārya kartē yahī smr̥iti rahē ki is kārya kē nimitt banānē vālā backbone kaun hai .

²¹³While carrying out any task, remain aware of who the Backbone is, the One who made you an instrument.

²¹⁶Binā backbone K|kē kōī bhī karma mē̃ saphaltā nahī̃ mil saktī , isliē kōī bhī kārya kartē sirph yah sōchō maĩ nimitt hū̃ , karānē vālā svayã sarv samarth bāp hai .

²¹⁴You cannot achieve success in any task without the Backbone. ²¹⁵So, while carrying out any task, simply think that you are an instrument and that it is the Almighty Father, Himself, who is getting everything done.

²¹⁷Yah smr̥iti mē̃ rakh karma karō tō sahaj yōg key|kī anubhūti hōtī rahēgī .

²¹⁶Do everything with this awareness and you will continue to experience yoga to be easy.

²¹⁸Phir yah sahajyōg vahā̃ sahaj rājya karāyēgā .

²¹⁷This easy yoga will then enable you to rule a kingdom easily.

²¹⁹Yahā̃ K|kē saṅskār vahā̃ lē jāyēṅgē .

²¹⁸Your sanskars here will take you there.

²²⁰Slōgan  : ichchhāyē̃ parchhāī K|kē samān haĩ āp pīṭh kar dō tō pīchhē-pīchhē āyēṅgī .

²¹⁹Slogan: Desires are like shadows; if you turn your back on them, they will follow you.

²²⁰*** Om Shanti ***

²²¹Yē avyakt iśhārē - mahān bannē kē liē madhurtā aur namratā kā guṇ dhāraṇ karō

²²¹Avyakt Signal: Imbibe the virtues of sweetness and humility to become great.

²²²Madhurtā aisī viśhēṣh dhārṇā hai jō kaṛavī dharnī kō bhī madhur banā dētī hai .

²²²Sweetness is such a special virtue that it even makes land filled with bitterness very sweet.

²²³Āp sabhī kō badalnē kā ādhār bāp K|kē dō madhur bōl haĩ . ²²⁴Mīṭhē bachchē tum mīṭhī śhuddha ātmā hō .

²²³The basis of the transformation of all of you are Baba's sweet words: Sweet children, you are pure, sweet souls.

²²⁵In dō madhur bōl nē hī badal diyā .

²²⁴These sweet words transformed you.

²²⁶Mīṭhī dr̥iṣhṭi nē badal diyā .

²²⁵Baba's sweet drishti transformed you.

²²⁷Aisē hī madhurtā dvārā aurō̃ kō bhī mudhar banāō .

²²⁶In the same way, with your sweetness, make others sweet.

²²⁸Yah mukh mīṭhā karō .

²²⁷Sweeten your mouth.

²²⁹Sadā is madhurtā key|kī saugāt kō sāth rakhō .

²²⁸Constantly keep this gift of sweetness with you.

²³⁰Isī sē sadā mīṭhā rahē̃gē aur mīṭhā banāyēṅgē .

²²⁹By doing this, you will remain constantly sweet and also make others sweet.