गुरुवार 9 अप्रैल 2026 की दैनिक मुरली

⁰09-04-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰09/04/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum abhī satya bāp dvārā sachchī bātē̃ sun sōjharē mē̃ āyē hō tō tumhārā kartavya hai sabkō andhiyārē sē nikāl sōjharē mē̃ lānā ' '

¹Essence: Sweet children, you have now heard true things from the true Father and come into the light. ²Your duty is to remove everyone from darkness and bring them into the light.

²Praśhna  : jab tum bachchē kisī kō gyān sunātē hō tō kaun see|sī|C ēk bāt jarūr yād rakhō  ?

³Question: When you children give this knowledge to anyone, what should you definitely remember?

³Uttar  : mukh sē bār-bār bābā bābā kahtē rahō , issē apanā-pan samāpt hō jāyēgā .

⁴Answer: Constantly continue to say: Baba, Baba, because by your doing this, any consciousness of mine will finish.

⁴Varsā bhī yād rahēgā .

⁵Your inheritance will also be remembered.

⁵Bābā kahnē sē sarvavyāpī kā gyān pahlē sē hī khatm hō jātā hai .

⁶When Baba is said, the concept of omnipresence is finished.

⁶Agar kōī kahē bhagvān sarvavyāpī hai tō bōlō bāp sabkē andar kaisē hō saktā hai  !

⁷If someone says that God is omnipresent, ask him: How can the Father be in everyone?

⁷Gīt  : āj andhērē mē̃ hai insān …

⁸Song: People of today are in darkness.

⁸Ōm śhānti .

⁹Om shanti.

⁹Bachchō̃ nē kyā kahā aur kiskō pukārā  ? ¹⁰Hē gyān K|kē sāgar athavā hē gyān sūrya bābā . . . . bhagvān kō bābā kahā jātā hai nā .

¹⁰What did the children say and to whom did they call out: O Ocean of Knowledge! ¹¹O Sun of Knowledge! ¹²Baba? ¹³God is called Baba.

¹¹Bhagvān bāp hai tō tum sab bachchē hō .

¹⁴God is the Father and so all of you are children.

¹²Bachchē kahtē haĩ ham andhērē mē̃ ākar paṛē haĩ .

¹⁵The children say: We have now fallen into darkness.

¹³Āp hamē̃ sōjharē mē̃ lē jāō .

¹⁶Take us into the light.

¹⁴Bābā kahnē sē siddha hōtā hai ki bāp kō pukārtē haĩ .

¹⁷By your saying Baba it proves that you are calling out to the Father.

¹⁵Bābā akṣhar kahnē sē lav|love ā jātā hai kyōṅki bāp sē varsā liyā jātā hai .

¹⁸When you say: Baba, you experience love because the inheritance is received from the Father.

¹⁶Sirph īśhvar vā prabhu kahnē sē bāp K|kē varsē key|kī rasnā nahī̃ ātī .

¹⁹By simply saying Ishwar or Prabhu, there isn’t that sweetness of the Father’s inheritance.

¹⁷Bābā kahnē sē varsā yād ā jātā hai .

²⁰By saying Baba, you remember your inheritance.

¹⁸Tum pukārtē hō bābā ham andhērē mē̃ ākar paṛē haĩ , āp abhī phir gyān sē hamārā dīpak jagāō kyōṅki ātmāō̃ kā dīpak bujhā huā hai .

²¹You call out: Baba, we have fallen into darkness! ²²Come and ignite our lamps with knowledge! ²³This is because the lights of souls have gone out.

¹⁹Manuṣhya martē haĩ tō 12 din dīvā jagātē haĩ .

²⁴When a person dies, people keep a lamp alight for 12 days.

²⁰Ēk ghr̥it ḍālnē kē liē baiṭhā rahtā hai ki kahā̃ dīvā bujh na jāyē .

²⁵Someone stays up all night to make sure that the lamp doesn’t go out.

²¹Bāp samjhātē haĩ - tum bhāratvāsī sōjharē mē̃ arthāt din mē̃ thē . ²²Ab rāt mē̃ hō .

²⁶The Father explains: You people of Bharat were in the light, that is, in the day, but you are now in the night.

²³12 ghaṇṭā din , 12 ghaṇṭā rāt .

²⁷It is day for 12 hours and night for 12 hours.

²⁴Vah hai had key|kī bāt .

²⁸That is a limited aspect.

²⁵Yah tō bēhad kā din aur bēhad key|kī rāt hai , jiskō kahā jātā hai brahmā kā din - satyug trētā , brahmā kī rāt - dvāpar kaliyug .

²⁹This day and night are unlimited. ³⁰It is called the day of Brahma, the golden and silver ages, and the night of Brahma, the copper and iron ages.

²⁶Rāt mē̃ andhiyārā hōtā hai . ²⁷Manuṣhya ṭhōkarē̃ khātē rahtē haĩ .

³¹There is darkness at night in which people continue to stumble around.

²⁸Bhagvān kō ḍhūṇḍhnē kē liē chārō̃ taraph phērē lagātē haĩ , parantu paramātmā kō pā nahī̃ saktē .

³²They wander around in all directions searching for God, but they cannot attain God.

²⁹Paramātmā kō pānē kē liē hī bhakti kartē haĩ .

³³They perform devotion in order to attain God.

³⁰Dvāpar sē bhakti śhurū hōtī hai arthāt rāvaṇ rājya śhurū hōtā hai .

³⁴Devotion begins in the copper age, that is, when the kingdom of Ravan begins.

³¹Daśhaharē key|kī bhī ēk story|storey banāī hai .

³⁵A story has also been made up about Dashera (the burning of Ravan).

³²Story|storey hamēśhā manōmay banātē haĩ , jaisē bioscope , nāṭak ādi banātē haĩ .

³⁶They also make up stories with the imagination of their minds: for instance, they create films and plays etc.

³³Śhrīmad bhagavat gītā hī hai sachchī .

³⁷The Shrimad Bhagawad Gita is the truth.

³⁴Paramātmā nē bachchō̃ kō rājyōg sikhāyā , rājāī dī|the .

³⁸The Supreme Soul came and taught you children Raja Yoga and gave you the kingdom.

³⁵Phir bhaktimārg mē̃ baiṭhkar story|storey banātē haĩ .

³⁹Then, they made up stories on the path of devotion.

³⁶Vyās nē gītā banāī arthāt story|storey banāī .

⁴⁰Vyas wrote the Gita, that is, he made up a story.

³⁷Sachchī bāt tō bāp dvārā tum abhī sun rahē hō .

⁴¹You children are now listening to the true things from the Father.

³⁸Hamēśhā bābā-bābā kahnā chāhiē .

⁴²You should always continue to say: Baba, Baba.

³⁹Paramātmā hamārā bābā hai , naī duniyā kā rachayitā hai . ⁴⁰Tō jarūr unsē hamkō svarg kā varsā milnā chāhiē .

⁴³The Supreme Soul is our Baba. ⁴⁴He is the Creator of the new world and we should therefore definitely receive the inheritance of heaven from Him.

⁴¹Abhī tō 84 janm bhōg ham nark mē̃ ākar paṛē haĩ .

⁴⁵While experiencing 84 births, we came into hell.

⁴²Bāp samjhātē haĩ bachchō̃ , tum bhāratvāsī sūryavanśhī , chandravanśhī thē , viśhva K|kē mālik thē , dūsrā kōī dharm nahī̃ thā , uskō svarg athavā kr̥iṣhṇapurī kahā jātā hai .

⁴⁶The Father explains: Children, you people of Bharat belonged to the sun and moon dynasties. ⁴⁷When you were the masters of the world, there were no other religions. ⁴⁸That was called heaven, the land of Krishna.

⁴³Yahā̃ hai kanspurī .

⁴⁹Here, it is a land of devils.

⁴⁴Bāpdādā yād dilātē haĩ , lakṣhmī-nārāyaṇ kā rājya thā .

⁵⁰BapDada reminds you that it used to be the kingdom of Lakshmi and Narayan.

⁴⁵Bāp hī gyān kā sāgar , śhānti kā sāgar patit-pāvan hai , na ki pānī key|kī gaṅgā .

⁵¹Only the Father, not the Ganges, is the Ocean of Knowledge, the Ocean of Peace and the Purifier.

⁴⁶Sab brides kā ēk hī bhagvān bridegroom hai - yah manuṣhya nahī̃ jāntē , isliē pūchhā jātā hai - ātmā kā bāp kaun hai  ? ⁴⁷Tō mūnjh paṛtē haĩ .

⁵²All the brides have one God who is the Bridegroom. ⁵³People don’t know this. ⁵⁴That is why they become confused when they are asked who the Father of all souls is.

⁴⁸Kahtē haĩ ham nahī̃ jāntē .

⁵⁵They reply: We don’t know.

⁴⁹Arē ātmā , tum apnē bāp kō nahī̃ jāntī hō  ?

⁵⁶Oh souls! ⁵⁷But how can you not know your Father?

⁵⁰Kahtē haĩ god father , phir pūchhā jātā hai - unkā nām rūp kyā hai  ? ⁵¹God kō pahchāntē hō  ? ⁵²Tō kah dētē haĩ sarvavyāpī hai .

⁵⁸They speak of God, the Father, but when you ask them what His name and form are or whether they recognise Him, they say that He is omnipresent.

⁵³Arē bachchō̃ kā bāp kab sarvavyāpī hōtā hai kyā  ?

⁵⁹Can a father of children ever be omnipresent?

⁵⁴Rāvaṇ key|kī āsurī mat par kitnē bēsamajh ban jātē haĩ .

⁶⁰People have become so senseless by following the devilish dictates of Ravan.

⁵⁵Dēh-abhimān hai number one .

⁶¹Body consciousness is the number one vice.

⁵⁶Apnē kō ātmā niśhchay nahī̃ kartē .

⁶²They don’t have the faith that they are souls.

⁵⁷Kah dētē maĩ phalānā hū̃ .

⁶³They say: I am so-and-so.

⁵⁸Yah tō hō gaī śharīr key|kī bāt .

⁶⁴That refers to the body.

⁵⁹Asal mē̃ svayã kaun haĩ - yah nahī̃ jāntē .

⁶⁵In fact, they don’t know who they really are.

⁶⁰Maĩ judge hū̃ , maĩ yah hū̃ . . . . ' maĩ ' ' maĩ ' kahtē rahtē haĩ , parantu yah wrong hai .

⁶⁶I am a judge, I am this. ⁶⁷They continue to say “I”, but that is wrong.

⁶¹Maĩ aur mērā yah dō chīzē̃ haĩ .

⁶⁸“I” and “mine” are two distinct things.

⁶²Ātmā avināśhī hai , śharīr vināśhī hai .

⁶⁹Souls are imperishable and bodies are perishable.

⁶³Nām śharīr kā paṛtā hai .

⁷⁰A name is given to each body.

⁶⁴Ātmā kā kōī nām nahī̃ rakhā jātā hai .

⁷¹Souls are not given names.

⁶⁵Bāp kahtē haĩ - mērā nām śhiv hī hai .

⁷²The Father says: My name is Shiva.

⁶⁶Śhiv jayantī bhī manātē haĩ .

⁷³People even celebrate the birthday of Shiva.

⁶⁷Ab nirākār key|kī jayantī kaisē hō saktī  ?

⁷⁴How can the incorporeal One have a birthday?

⁶⁸Vah kismē̃ ātē haĩ , yah kiskō patā nahī̃ .

⁷⁵No one knows whom He enters.

⁶⁹Sab ātmāō̃ kā nām ātmā hī hai .

⁷⁶The name of all souls is soul.

⁷⁰Paramātmā kā nām hai śhiv . ⁷¹Bākī sab haĩ sāligrām .

⁷⁷The name of the Supreme Father is Shiva and all the rest are saligrams.

⁷²Ātmāyē̃ bachchē haĩ . ⁷³Ēk śhiv sab ātmāō̃ kā bāp hai .

⁷⁸All souls are children and Shiva is the Father of all souls.

⁷⁴Vah hai bēhad kā bāp .

⁷⁹He is the unlimited Father.

⁷⁵Unkō sab pukārtē haĩ ki ākar hamē̃ pāvan banāō .

⁸⁰Everyone calls out to Him: Come and purify us!

⁷⁶Ham duḥkhī haĩ .

⁸¹We are experiencing sorrow.

⁷⁷Ātmā pukārtī hai , duḥkh mē̃ sab bachchē yād kartē haĩ aur phir yahī bachchē sukh mē̃ rahtē haĩ tō kōī bhī yād nahī̃ kartē .

⁸²Souls call out. ⁸³All the children remember Him when they are in sorrow, whereas when those same children are in happiness, none of them remembers Him.

⁷⁸Duḥkhī banāyā hai rāvaṇ nē .

⁸⁴It is Ravan that has made you unhappy.

⁷⁹Bāp samjhātē haĩ - yah rāvaṇ tumhārā purānā duśhman hai .

⁸⁵The Father explains: That Ravan is your old enemy.

⁸⁰Yah bhī drama kā khēl banā huā hai .

⁸⁶This is the game that is created in the drama.

⁸¹Tō abhī sab andhiyārē mē̃ haĩ isliē pukārtē haĩ hē gyān sūrya āō , hamkō sōjharē mē̃ lē jāō .

⁸⁷Therefore, all are now in darkness. ⁸⁸This is why they call out: O Sun of Knowledge, come and take us into the light!

⁸²Bhārat sukhdhām thā tō kōī pukārtē nahī̃ thē .

⁸⁹When Bharat was a land of happiness, no one used to call out.

⁸³Kōī aprāpta vastu nahī̃ thī .

⁹⁰There was nothing lacking there.

⁸⁴Yahā̃ tō chillātē rahtē haĩ , hē śhānti dēvā .

⁹¹Here, they continue to cry out: O Bestower of Peace!

⁸⁵Bāp ākar samjhātē haĩ - śhānti tō tumhārā svadharm hai . ⁸⁶Galē kā hār hai .

⁹²The Father comes and explains that peace is your original religion and the garland around your neck.

⁸⁷Ātmā śhāntidhām key|kī rahvāsī hai .

⁹³Souls are residents of the land of peace.

⁸⁸Śhāntidhām sē phir sukhdhām mē̃ jātī hai . ⁸⁹Vahā̃ tō sukh hī sukh hai .

⁹⁴You go from the land of peace to that land of happiness where there is nothing but happiness.

⁹⁰Tumkō chillānā nahī̃ hōtā hai .

⁹⁵You don’t have to cry out in distress.

⁹¹Duḥkh mē̃ hī chillātē haĩ - rahm karō , duḥkh hartā sukh kartā bābā āō .

⁹⁶It is only when people are in sorrow that they cry out: Have mercy! ⁹⁷Baba, Remover of Sorrow and Bestower of Happiness, come!

⁹²Śhivbābā , mīṭhā bābā phir sē āō .

⁹⁸Shiv Baba, sweet Baba, come once again!

⁹³Ātē jarūr haĩ tab tō śhivjayantī manātē haĩ .

⁹⁹He definitely comes. ¹⁰⁰That is why people celebrate the birthday of Shiva.

⁹⁴Śhrīkr̥iṣhṇa hai svarg kā prince .

¹⁰¹Shri Krishna is a prince of heaven.

⁹⁵Unkī bhī jayantī manātē haĩ . ⁹⁶Parantu śhrīkr̥iṣhṇa kab āyā , yah kiskō patā nahī̃ .

¹⁰²His birthday is also celebrated, but no one knows when Shri Krishna came.

⁹⁷Rādhē-kr̥iṣhṇa hī svayamvar kē bād lakṣhmī-nārāyaṇ bantē haĩ .

¹⁰³Radhe and Krishna become Lakshmi and Narayan when they marry.

⁹⁸Yah kōī bhī nahī̃ jāntē .

¹⁰⁴No one knows this.

⁹⁹Manuṣhya hī pukārtē rahtē haĩ - ō god father . . . achchhā unkā nām-rūp kyā hai tō kah dētē haĩ nām-rūp sē nyārā hai .

¹⁰⁵Human beings continue to call out: O God the Father! ¹⁰⁶Achcha, ask them what His name and form are and they say that He is beyond name and form.

¹⁰⁰Arē , tum kahtē hō god father phir nām-rūp sē nyārā kah dētē hō .

¹⁰⁷Oh! ¹⁰⁸You say that He is God, the Father, and then you say that He is beyond name and form!

¹⁰¹Ākāśh polar hai , unkā bhī nām hai ākāśh .

¹⁰⁹The sky is space but it has the name ‘sky’.

¹⁰²Tum kahtē hō ham bāp K|kē nām-rūp ādi kō nahī̃ jāntē , achchhā apnē kō jāntē hō  ?

¹¹⁰You say that you don’t know the name or form of the Father. ¹¹¹Achcha, do you know yourself?

¹⁰³Hā̃ ham ātmā haĩ .

¹¹²Yes, I am a soul.

¹⁰⁴Achchhā ātmā kā nām-rūp batāō .

¹¹³Achcha, what is the name and form of a soul?

¹⁰⁵Phir kah dētē ātmā sō paramātmā hai .

¹¹⁴They say that each soul is the Supreme Soul.

¹⁰⁶Ātmā nām-rūp sē nyārī tō hō nahī̃ saktī .

¹¹⁵A soul cannot be beyond name and form.

¹⁰⁷Ātmā ēk bindī star misal hai . ¹⁰⁸Bhrakuṭī kē bīch mē̃ rahtī hai .

¹¹⁶A soul is a point, like a star that resides in the centre of a forehead.

¹⁰⁹Jis chhōṭī see|sī|C ātmā mē̃ 84 janmō̃ kā part nūndhā huā hai .

¹¹⁷Such a tiny soul has a part of 84 births recorded in him.

¹¹⁰Yah bahut samajhnē key|kī bāt hai isliē 7 rōz bhaṭṭhī gāī huī hai .

¹¹⁸These matters have to be understood. ¹¹⁹This is why the furnace of seven days is remembered.

¹¹¹Dvāpar sē rāvaṇrājya śhurū huā hai tab sē vikārō̃ key|kī pravēśhtā huī hai .

¹²⁰Ravan’s kingdom began in the copper age and it is ever since then that the vices have existed.

¹¹²Sīṛhī utartē āyē haĩ .

¹²¹You have continued to come down the ladder.

¹¹³Ab sabkō grahaṇ lagā huā hai , kālē hō gayē haĩ isliē pukārtē haĩ hē gyān sūrya āō .

¹²²Everyone is now eclipsed and has become ugly. ¹²³That is why they call out: O Sun of Knowledge, come!

¹¹⁴Ākar hamkō sōjharē mē̃ lē jāō .

¹²⁴Come and take us into the light.

¹¹⁵Gyān añjan satgurū diyā , agyān andhēr vināśh . . . buddhi mē̃ bāp ātā hai .

¹²⁵It is said: When the Satguru gives the ointment of knowledge, ignorance (darkness) is dispelled. ¹²⁶The intellect remembers the Father.

¹¹⁶Aisē nahī̃ gyān añjan gurū diyā . . gurū tō ḍhēr haĩ , unmē̃ gyān kahā̃ hai . ¹¹⁷Unkā thōṛēhī gāyan hai .

¹²⁷It isn’t said: When the guru gives the ointment. ¹²⁸There are many gurus, but none of them has this knowledge; they are not remembered.

¹¹⁸Gyān-sāgar , patit-pāvan , sarv kā sadgati dātā ēk hī bāp hai .

¹²⁹Only the one Father is the Ocean of Knowledge, the Purifier and the Bestower of Salvation for All.

¹¹⁹Phir dūsrā kōī gyān dē kaisē saktā .

¹³⁰Therefore, how could anyone else give this knowledge?

¹²⁰Sādhū lōg kah dētē haĩ bhagvān sē milnē K|kē anēk rāstē haĩ . ¹²¹Śhāstra paṛhnā , yagya , tap ādi karnā - yah sab bhagvān sē milnē K|kē rāstē haĩ lēkin patit phir pāvan duniyā mē̃ jā kaisē saktē haĩ .

¹³¹Sages say that there are many paths to meet God, that to study the scriptures, to hold sacrificial fires, to do tapasya, etc. are all paths to meet God. ¹³²However, how could impure ones go to that pure world?

¹²²Bāp kahtē haĩ - maĩ khud ātā hū̃ .

¹³³The Father says: I Myself have to come.

¹²³Bhagvān tō ēk hī hai brahmā-viṣhṇu-śhaṅkar bhī dēvtā haĩ , unhē̃ bhagvān nahī̃ kahē̃gē .

¹³⁴There is only the one God. ¹³⁵Brahma, Vishnu and Shankar are deities; they cannot be called God.

¹²⁴Unkā bhī bāp śhiv hai .

¹³⁶Their Father is Shiva.

¹²⁵Prajāpitā brahmā tō yahā̃ hī hōgā nā . ¹²⁶Prajā yahā̃ hai .

¹³⁷Since people are here, the Father of People has to exist here, does he not?

¹²⁷Nām bhī likhā huā hai prajāpitā brahmākumārī insṭīṭyūśan .

¹³⁸The name that is written is: Prajapita Brahma Kumaris Institution.

¹²⁸Tō bachchē ṭhaharē .

¹³⁹Therefore, you are the children.

¹²⁹Ḍhēr be|B . K|kē . haĩ .

¹⁴⁰There are many Brahma Kumars and Kumaris.

¹³⁰Varsā śhiv sē miltā hai , na ki brahmā sē .

¹⁴¹The inheritance is received from Shiva, not Brahma.

¹³¹Varsā dādē sē miltā hai .

¹⁴²The inheritance is received from Dada (Grandfather).

¹³²Brahmā dvārā baiṭhkar svarg mē̃ jānē lāyak banātē haĩ .

¹⁴³He sits here and makes you worthy of going to heaven through Brahma.

¹³³Brahmā dvārā bachchō̃ kō adopt kartē haĩ .

¹⁴⁴He adopts you children through Brahma.

¹³⁴Bachchē bhī kahtē haĩ bābā ham āpkē hī haĩ , āpsē varsā lētē haĩ .

¹⁴⁵Children say: Baba, I belong to You. ¹⁴⁶I claim my inheritance from You.

¹³⁵Brahmā dvārā sthāpanā hōtī hai viṣhṇupurī key|kī .

¹⁴⁷The land of Vishnu is established through Brahma.

¹³⁶Śhivbābā rājyōg sikhātē haĩ .

¹⁴⁸Shiv Baba teaches you Raja Yoga.

¹³⁷Śhrīmat athavā śhrēṣhṭh tē śhrēṣhṭh bhagvān key|kī gītā hai .

¹⁴⁹The Gita has the elevated directions from God.

¹³⁸Bhagvān ēk hī nirākār hai .

¹⁵⁰There is only the one God, the incorporeal One.

¹³⁹Bāp samjhātē haĩ - tum bachchō̃ nē 84 janma liē haĩ .

¹⁵¹The Father explains: You children have taken 84 births.

¹⁴⁰Ātmā paramātmā alag rahē bahukāl . . bahukāl sē alag tō bhāratvāsī hī thē .

¹⁵²Souls have remained separated from the Supreme Soul for a long time. ¹⁵³It is the people of Bharat who have been separated for a long time.

¹⁴¹Dūsrā kōī dharm nahī̃ thā .

¹⁵⁴It wasn’t those of other religions.

¹⁴²Vahī pahlē-pahlē bichhuḍē haĩ .

¹⁵⁵You are the ones who became separated first.

¹⁴³Bāp sē bichhuṛkar yahā̃ part bajānē āyē haĩ .

¹⁵⁶You separated from the Father and came here to play your parts.

¹⁴⁴Bābā kahtē haĩ - hē ātmāyē̃ ab mujh bāp kō yād karō .

¹⁵⁷Baba says: O souls, now remember Me, your Father!

¹⁴⁵Yah hai yād kī yātrā athavā yōg agni .

¹⁵⁸This is the pilgrimage of remembrance, the fire of yoga.

¹⁴⁶Tumhārē sir par jō pāpō̃ kā bōjh hai , vah is yōg agni sē bhasma hōgā .

¹⁵⁹The burden of sins on your heads will be burnt away in this fire of yoga.

¹⁴⁷Hē mīṭhē bachchē , tum golden age sē iron age mē̃ ā gayē hō .

¹⁶⁰O sweet children, from being in the golden age you have come into this iron age.

¹⁴⁸Ab mujhē yād karō .

¹⁶¹Now, remember Me!

¹⁴⁹Yah buddhi kā kām hai nā .

¹⁶²This is something for your intellects to do.

¹⁵⁰Dēh sahit dēh K|kē sab sambandh chhōṛ māmēkam yād karō .

¹⁶³Forget your bodies and all your bodily relations and constantly remember Me alone.

¹⁵¹Tum ātmā hō nā . ¹⁵²Yah tumhārā śharīr hai .

¹⁶⁴You are souls and those are your bodies.

¹⁵³Maĩ , maĩ ātmā kartī hai .

¹⁶⁵It is the soul that says: I, I.

¹⁵⁴Tumkō rāvaṇ nē patit banāyā hai .

¹⁶⁶Ravan has made you impure.

¹⁵⁵Yah khēl banā huā hai .

¹⁶⁷This play is predestined.

¹⁵⁶Pāvan bhārat aur patit bhārat .

¹⁶⁸There is the pure Bharat and the impure Bharat.

¹⁵⁷Jab patit bantē haĩ tō bāp kō pukārtē haĩ . ¹⁵⁸Rāmrājya chāhiē .

¹⁶⁹When you become impure, you call out to the Father that you want the kingdom of Rama.

¹⁵⁹Kahtē bhī haĩ , parantu arth|earth kō nahī̃ samajhtē .

¹⁷⁰They say this but they don’t understand the meaning of it.

¹⁶⁰Gyān dēnē vālā gyān kā sāgar tō ēk hī bāp hai .

¹⁷¹Only the one Father is the Ocean of Knowledge who gives you this knowledge.

¹⁶¹Bāp hī ākar second mē̃ varsā dētē haĩ .

¹⁷²Only the Father comes and gives you your inheritance in a second.

¹⁶²Abhī tum bāp K|kē banē hō . ¹⁶³Bāp sē sūryavanśhī , chandravanśhī varsā lēnē .

¹⁷³You now belong to the Father in order to claim your inheritance of the sun and moon dynasties.

¹⁶⁴Phir satyug , trētā mē̃ tum amar ban jātē hō . ¹⁶⁵Vahā̃ aisē nahī̃ kahē̃gē ki phalānā mar gayā .

¹⁷⁴You are immortal in the golden and silver ages; you won’t say there that so-and-so has died.

¹⁶⁶Satyug mē̃ akālē mr̥iityu hōtī nahī̃ .

¹⁷⁵There is no untimely death in the golden age.

¹⁶⁷Tum kāl par jīt pātē hō . ¹⁶⁸Duḥkh kā nām nahī̃ rahtā .

¹⁷⁶You conquer death and there is no mention of sorrow.

¹⁶⁹Unkō kahtē haĩ sukhdhām .

¹⁷⁷That is called a land of happiness.

¹⁷⁰Bāp kahtē haĩ ham tō tumkō svarg kī bādśhāhī dētē haĩ .

¹⁷⁸The Father says: I give you the sovereignty of heaven.

¹⁷¹Vahā̃ tō bahut vaibhav haĩ .

¹⁷⁹There are many facilities for comfort there.

¹⁷²Bhaktimārg mē̃ mandir banāyē haĩ us samay bhī kitnā dhan thā .

¹⁸⁰People on the path of devotion built such temples. ¹⁸¹Even at that time they had so much wealth.

¹⁷³Bhārat kyā thā  !

¹⁸²Look how prosperous Bharat was!

¹⁷⁴Bākī aur sab ātmāyē̃ nirākārī duniyā mē̃ thī .

¹⁸³All the rest of the souls were in the incorporeal world.

¹⁷⁵Bachchē jān gayē haĩ - ūñch tē ūñch bābā ab svarg key|kī sthāpanā kar rahē haĩ .

¹⁸⁴You children have come to know that the highest-on-high Baba is now establishing heaven.

¹⁷⁶Ūñch tē ūñch hai śhivbābā , phir hai brahmā-viṣhṇu-śhaṅkar sūkṣhmavatan vāsī .

¹⁸⁵The Highest on High is Shiv Baba, and then there are Brahma, Vishnu and Shankar, residents of the subtle region.

¹⁷⁷Phir yah duniyā .

¹⁸⁶Then, there is this world.

¹⁷⁸Gyān sē hī tum bachchō̃ key|kī sadgati hōtī hai .

¹⁸⁷You children receive salvation through this knowledge.

¹⁷⁹Gāyā bhī jātā hai - gyān , bhakti aur vairāgya .

¹⁸⁸It is remembered: Knowledge, devotion and disinterest.

¹⁸⁰Purānī duniyā sē vairāgya ātā hai , kyōṅki satyug key|kī bādśhāhī miltī hai .

¹⁸⁹There is disinterest in this old world because you are to receive the sovereignty of the golden age.

¹⁸¹Ab bāp kahtē haĩ - bachchē , māmēkam yād karō .

¹⁹⁰The Father says: Children, now constantly remember Me alone!

¹⁸²Mērē kō yād kartē tum mērē pās|pass ā jāyēṅgē .

¹⁹¹By remembering Me, you will come to Me.

¹⁸³Achchhā  !

¹⁹²Achcha.

¹⁸⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹³To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁴The spiritual Father says namaste to you spiritual children.

¹⁸⁶Dhārṇā kē liē mukhya sār  :

¹⁹⁵Essence for dharna:

¹⁸⁷1 ) sir par jō pāpō̃ kā bōjh hai usē yōg agni sē bhasma karnā hai .

¹⁹⁶1. The burden of sins on your head will be burnt away with the fire of yoga.

¹⁸⁸Buddhi sē dēh sahit dēh K|kē sab sambandh chhōṛ ēk bāp kō yād karnā hai .

¹⁹⁷Remove your body and all bodily relations from your intellect and remember the one Father.

¹⁸⁹2 ) pukārnē vā chillānē kē bajāē apnē śhānt svadharm mē̃ sthit rahnā hai , śhānti galē kā hār hai .

¹⁹⁸2. Instead of calling out or crying out in distress, remain stable in your original religion of peace. ¹⁹⁹Peace is the garland around your neck.

¹⁹⁰Dēh-abhimān mē̃ ākar «  maĩ ' ' aur «  mērā ' ' śhabda nahī̃ kahnā hai , svayã kō ātmā niśhchay karnā hai .

²⁰⁰Don’t use the words “I” and “mine” in body consciousness. ²⁰¹Have the faith that you are a soul.

¹⁹¹Vardān  : apnī satōguṇī dr̥iṣhṭi dvārā anya ātmāō̃ key|kī dr̥iṣhṭi , vr̥itti kā parivartan karnē vālē sākṣhātkār mūrt bhav

²⁰²Blessing: May you be an image who grants visions with your satoguni vision to transform the vision and attitude of many souls.

¹⁹²Kahāvat hai dr̥iṣhṭi sē sr̥iṣhṭi badaltī hai .

²⁰³It is said: The world changes with your vision.

¹⁹³Tō āpkī dr̥iṣhṭi aisī satōguṇī hō jō kaisī bhī tamōguṇī vā rajōguṇī ātmā key|kī dr̥iṣhṭi , vr̥itti aur unkī sthiti badal jāyē .

²⁰⁴Let your vision be so satoguni that it changes the vision, attitude and stage of any soul, no matter how tamoguni or rajoguni that soul may be.

¹⁹⁴Jō bhī āpkē sāmnē āyē unhē̃ dr̥iṣhṭi dvārā tīnō̃ lōkō̃ kā , apnī pūrī jīvan kahānī kā mālūm paṛ jāyē - yahī hai nazar sē nihāl karnā .

²⁰⁵Whoever comes in front of you, they should come to know the three worlds and their whole life stories through your drishti. ²⁰⁶This is what it means to take someone beyond with your glance.

¹⁹⁵Ant mē̃ jab gyān key|kī service nahī̃ hōgī tab yah service chalēgī .

²⁰⁷At the end, when you won’t serve with this knowledge, it is this service that will continue.

¹⁹⁶Slōgan  : pavitratā kā practical svarūp satyatā arthāt divyatā hai .

²⁰⁸Slogan: The practical form of purity is truth; it is divinity.

²⁰⁹*** Om Shanti ***

¹⁹⁷Yē avyakt iśhārē - mahān bannē kē liē madhurtā aur namratā kā guṇ dhāraṇ karō

²¹⁰Avyakt Signal: Imbibe the virtues of sweetness and humility to become great.

¹⁹⁸Madhurtā aur namratā kā guṇ jhuknā sikhātā hai .

²¹¹The virtues of sweetness and humility teach you to bow down.

¹⁹⁹Jitnā abhī āp saṅskārō̃ mē̃ , saṅkalpō̃ mē̃ jhukē̃gē utnā viśhva āpkē āgē jhukēgī .

²¹²The more you bow your sanskars and thoughts down, the more the world will bow down to you.

²⁰⁰Jhuknā arthāt jhukānā . ²⁰¹Saṅskār mē̃ bhī jhuknā .

²¹³To bow down means to make others bow down to you; bow down to your sanskars too.

²⁰²Yah saṅkalp bhī na hō dūsrē hamārē āgē bhī tō kuchh jhukē̃  !

²¹⁴There mustn’t even be the thought: Others should bow down to me!

²⁰³Ham jhukē̃gē tō sabhī jhukē̃gē .

²¹⁵When you bow down, all others will bow down.

²⁰⁴Jō sachchē sēvādhārī hōtē haĩ vah jab sabhī kē āgē jhukē̃gē tab sēvā kar sakē̃gē .

²¹⁶Truly serviceable children can only do service when they bow down to everyone.