शुक्रवार 10 अप्रैल 2026 की दैनिक मुरली

⁰10-04-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰10/04/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp āyē haĩ , bhārat kō salvage karnē , tum bachchē is samay bāp K|kē madadgār bantē hō , bhārat hī prāchīn khaṇḍ hai ' '

¹Essence: Sweet children, the Father has come to salvage Bharat. ²At this time, you children become the Father’s helpers. ³Only Bharat is an ancient land.

²Praśhna  : ūñchī mañjil mē̃ rūkāvaṭ ḍālnē vālī chhōṭī-chhōṭī bātē̃ kaun see|sī|C haĩ  ?

⁴Question: What small things obstruct you from climbing up to the high destination?

³Uttar  : agar jarā bhī kōī śhauk hai , anāsakt vr̥itti nahī̃ hai . ⁴Achchhā pahannē , khānē mē̃ buddhi bhaṭaktī rahtī hai … tō yah bātē̃ ūñchī mañjil par pahuñchnē mē̃ aṭak ( rukāvaṭ ) ḍāltī haĩ isliē bābā kahtē bachchē , vanvāh mē̃ rahō .

⁵Answer: If there is the slightest interest in anything, if you don’t have an attitude free from attraction, if your intellect is engrossed in wearing good clothes or eating good food, then those things obstruct you from reaching the high destination. ⁶This is why Baba says: Children, have simplicity.

⁵Tumhē̃ tō sab kuchh bhūlnā hai .

⁷You have to forget everything.

⁶Yah śharīr bhī yād na rahē .

⁸Even your body should not be remembered.

⁷Ōm śhānti .

⁹Om shanti.

⁸Bachchō̃ kō yah samjhāyā hai ki yah bhārat hī avināśhī khaṇḍ hai aur iskā asul nām hai hī bhārat khaṇḍ . ⁹Hindustān nām tō bād mē̃ paṛā hai .

¹⁰It has been explained to you children that this Bharat is an imperishable land and that its original name is Bharat; the name Hindustan was given later.

¹⁰Bhārat kō kahā jātā hai - spiritual khaṇḍ .

¹¹Bharat is called a spiritual land.

¹¹Yah prāchīn khaṇḍ hai .

¹²It is an ancient land.

¹²Naī duniyā mē̃ jab bhārat khaṇḍ thā tō aur kōī khaṇḍ thē nahī̃ .

¹³When there was the land of Bharat in the new world, there were no other lands.

¹³Mukhya haĩ hī islāmī , bauddhī aur kriściyan .

¹⁴The main religions are those of Islam, Buddhism and Christianity.

¹⁴Abhī tō bahut khaṇḍ hō gayē haĩ .

¹⁵There are now so many lands.

¹⁵Bhārat avināśhī khaṇḍ hai , uskō hī svarg , heaven kahtē haĩ .

¹⁶Bharat is an imperishable land. ¹⁷It was called heaven, swarg.

¹⁶Naī duniyā mē̃ nayā khaṇḍ ēk bhārat hī hai .

¹⁸In the new world, there is only the one land of Bharat.

¹⁷Naī duniyā rachnē vālā hai parampitā paramātmā , svarg kā rachayitā heavenly god father .

¹⁹The Creator of that new world is the Supreme Father, the Supreme Soul, the Creator of Heaven, Heavenly God, the Father.

¹⁸Bhāratvāsī jāntē haĩ ki yah bhārat avināśhī khaṇḍ hai .

²⁰The people of Bharat know that this Bharat is an imperishable land.

¹⁹Bhārat svarg thā .

²¹Bharat was heaven.

²⁰Jab kōī martā hai tō kahtē haĩ svarg padhārā , samajhtē haĩ svarg kahā̃ ūpar mē̃ hai .

²²When someone dies, people say that he has gone to heaven, as though heaven were up above.

²¹Dēlvāṛā mandir mē̃ bhī vaikuṇṭha K|kē chitra chhat mē̃ dikhāyē haĩ .

²³They have shown images of heaven in the Dilwala Temple above on the ceiling.

²²Yah kiskī buddhi mē̃ nahī̃ ātā ki bhārat hī heaven thā , ab nahī̃ hai . ²³Abhī tō hell hai .

²⁴It doesn’t enter anyone’s intellect that Bharat used to be heaven. ²⁵However, it is no longer that; it is now hell.

²⁴Tō yah bhī agyān ṭhaharā|ṭhahrā .

²⁶This is ignorance.

²⁵Gyān aur agyān dō chījē̃ hōtī haĩ .

²⁷There are the two things: knowledge and ignorance.

²⁶Gyān kō kahā jātā hai din , agyān kō rāt .

²⁸Knowledge is called the day and ignorance is called the night.

²⁷Ghōr sōjharā aur ghōr andhiyārā kahā jātā hai .

²⁹It is said, “Extreme light and extreme darkness”.

²⁸Sōjharā mānā rise , andhiyārā mānā fall .

³⁰Light means the rise, and darkness means the fall.

²⁹Manuṣhya sūrya kā fall dēkhnē kē liē sanasēṭ par jātē haĩ . ³⁰Ab vah tō hai had key|kī bāt .

³¹People go to see the sun setting, to see the sunset, but that is a limited matter.

³¹Iskē liē kahā jātā hai brahmā kā din , brahmā kī rāt .

³²For this, it is said: The day of Brahma and the night of Brahma.

³²Ab brahmā tō hai prajāpitā .

³³Brahma is the Father of People.

³³Tō jarūr prajā kā pitā huā .

³⁴Therefore, he is definitely the father of all people.

³⁴Gyān añjan satgurū diyā , agyān andhēr vināśh .

³⁵When the Satguru gives the ointment of this knowledge, the darkness of ignorance is dispelled.

³⁵Yah bātē̃ duniyā mē̃ kōī bhī nahī̃ samajhtē haĩ .

³⁶No one in the world understands these things.

³⁶Yah hai naī duniyā kē liē naī knowledge .

³⁷This is new knowledge for the new world.

³⁷Heaven kē liē heavenly god father key|kī knowledge chāhiē .

³⁸For heaven, you need knowledge from Heavenly God, the Father.

³⁸Gātē bhī haĩ father is knowledgeful .

³⁹It is sung: The Father is knowledge-full.

³⁹Tō teacher hō gayā .

⁴⁰He is therefore the Teacher.

⁴⁰Father kō kahā hī jātā hai patit-pāvan aur kōī kō patit-pāvan kah nahī̃ saktē .

⁴¹The Father is called the Purifier. ⁴²No one else can be called the Purifier.

⁴¹Śhrīkr̥iṣhṇa kō bhī nahī̃ kah saktē .

⁴³Even Shri Krishna cannot be called that.

⁴²Father tō sabkā ēk hī hai .

⁴⁴The Father of all is One.

⁴³Śhrīkr̥iṣhṇa tō sabkā father hai nahī̃ .

⁴⁵Shri Krishna cannot be the Father of all.

⁴⁴Vah tō jab baṛā hō , śhādī karē tab ēk dō bachchē kā bāp banēgā .

⁴⁶When he grows up and marries, he becomes the father of one or two children.

⁴⁵Rādhē-kr̥iṣhṇa kō prince princess kahā jātā hai .

⁴⁷Radhe and Krishna are called a princess and prince.

⁴⁶Kabhī svayamvar bhī huā hōgā .

⁴⁸They must have married at some point.

⁴⁷Śhādī kē bād hī mā̃ bāp ban saktē haĩ .

⁴⁹Only after their marriage can they become parents.

⁴⁸Unkō kabhī kōī world god father kah nahī̃ saktē .

⁵⁰They couldn’t be called God, the World Father.

⁴⁹World god father sirph ēk hī nirākār bāp kō kahā jātā hai .

⁵¹Only the one incorporeal Father can be called God, the World Father.

⁵⁰Great-great grand father śhivbābā kō nahī̃ kah saktē .

⁵²Shiv Baba cannot be called the great-great-grandfather.

⁵¹Great-great grand father hai prajāpitā brahmā . ⁵²Unsē birādrī nikaltī hai .

⁵³The great-great-grandfather is Prajapita Brahma; the genealogical tree emerges from him.

⁵³Vah incorporeal god father , nirākār ātmāō̃ kā bāp hai .

⁵⁴That One is incorporeal God, the Father. ⁵⁵He is the Father of all incorporeal souls.

⁵⁴Nirākārī ātmāyē̃ jab yahā̃ śharīr mē̃ haĩ tab bhakti mārg mē̃ pukārtī haĩ .

⁵⁶On the path of devotion, incorporeal souls here, in bodies, call out to Him.

⁵⁵Yah sab tum naī bātē̃ suntē hō .

⁵⁷You are listening to all of these new things.

⁵⁶Yathārth rīti kōī bhī śhāstra mē̃ nahī̃ hai .

⁵⁸These are not written accurately in any of the scriptures.

⁵⁷Bāp kahtē haĩ , maĩ sammukh baiṭh tum bachchō̃ kō samjhātā hū̃ .

⁵⁹The Father says: I sit here and personally explain to you children.

⁵⁸Phir yah gyān sārā gum hō jātā hai .

⁶⁰All of this knowledge then disappears.

⁵⁹Phir jab bāp āyē tab ākar yathārth gyān sunāyē .

⁶¹Then, when the Father comes, He gives this accurate knowledge.

⁶⁰Bachchō̃ kō hī sammukh samjhākar varsā dētē haĩ .

⁶²Only to you children does He explain personally and give the inheritance.

⁶¹Phir bād mē̃ śhāstra bantē haĩ .

⁶³Later on, the scriptures are created.

⁶²Yathārth tō ban na sakē̃ kyōṅki sach key|kī duniyā hī khatm hō jhūṭh khaṇḍ hō jātā hai .

⁶⁴They cannot be created accurately, because the world of truth finishes and it becomes a land of falsehood.

⁶³Tō jhūṭhī chīz hī hōgī kyōṅki utartī kalā hī hōtī hai .

⁶⁵Therefore, there would only be false things, because there is only the stage of descent.

⁶⁴Sach sē tō chaṛhtī kalā hōtī hai .

⁶⁶It is with truth that there is the stage of ascent.

⁶⁵Bhakti hai rāt , andhiyārē mē̃ ṭhōkarē̃ khānī paṛtī haĩ . ⁶⁶Māthā ṭēktē rahtē haĩ .

⁶⁷Devotion is the night. ⁶⁸People stumble around in the darkness of the night; they continue to bow their heads.

⁶⁷Aisā ghōr andhiyārā hai .

⁶⁹There is such extreme darkness.

⁶⁸Manuṣhyō̃ kō tō kuchh bhī patā nahī̃ rahtā hai .

⁷⁰People don’t know anything.

⁶⁹Dar-dar dhakkē khātē rahtē haĩ .

⁷¹They continue to stumble from door to door.

⁷⁰Is sūrya kā bhī rise aur fall hōtā hai , jō bachchē jākar dēkhtē haĩ .

⁷²There is the rise and fall of this sun, which the children go to see.

⁷¹Ab tō tum bachchō̃ kō gyān sūrya kā uday hōnā dēkhnā hai .

⁷³You children now have to see the rise of the Sun of Knowledge.

⁷²Rise of|off bhārat aur down fall of|off bhārat .

⁷⁴There is the rise of Bharat and the downfall of Bharat.

⁷³Bhārat aisē ḍūbtā hai jaisē sūrya ḍūbtā hai .

⁷⁵Bharat sinks just like the sun.

⁷⁴Satyanārāyaṇ key|kī kathā mē̃ yah dikhātē haĩ ki bhārat kā bēṛā nīchē chalā jātā hai phir bāp ākar unkō salvage kartē haĩ .

⁷⁶In the story of the true Narayan, they show how the boat of Bharat sinks. ⁷⁷Then the Father comes and salvages it.

⁷⁵Tum is bhārat kō phir sē salvage kartē hō .

⁷⁸You are once again salvaging this Bharat.

⁷⁶Yah tum bachchē hī jāntē hō .

⁷⁹Only you children understand this.

⁷⁷Tum nimantraṇ bhī dētē hō , nav-nirmāṇ pradarśhanī bhī nām ṭhīk hai .

⁸⁰You send out invitations for this exhibition and the title of it, “Construction of the New World”, is correct.

⁷⁸Naī duniyā kaisē sthāpan hōtī hai , uskī pradarśhanī .

⁸¹It is an exhibition of how that new world is established.

⁷⁹Chitrō̃ dvārā samjhānī dī jātī hai .

⁸²This explanation is given with pictures.

⁸⁰Tō vahī nām chalā āyē tō achchhā hai .

⁸³Therefore, it will be good if that name continues.

⁸¹Naī duniyā kaisē sthāpan hōtī hai vā rise kaisē hōtī hai , yah tum dikhātē hō .

⁸⁴You show how that new world is established and how there is the rise of that new world.

⁸²Jarūr purānī duniyā fall hōtī hai tab dikhātē haĩ ki rise kaisē hōtā hai .

⁸⁵There is definitely the fall of this old world and that is why you show how there is the rise.

⁸³Yah bhī ēk story|storey hai - rājya lēnā aur ganvānā .

⁸⁶There is also a story of how you claim the kingdom and how you then lose it.

⁸⁴5 hajār varṣh pahlē kyā thā  ?

⁸⁷What was there 5000 years ago?

⁸⁵Kahē̃gē , sūryavanśhiyō̃ kā rājya thā .

⁸⁸It would be said that there was the sun-dynasty kingdom.

⁸⁶Phir chandravanśhī rājya sthāpan huā .

⁸⁹Then the moon-dynasty kingdom was established.

⁸⁷Vah tō ēk dō sē rājya lētē haĩ .

⁹⁰Those people claim the kingdom from one another.

⁸⁸Dikhātē haĩ phalānē sē rājya liyā .

⁹¹They show that they claimed the kingdom from so-and-so.

⁸⁹Vah kōī sīṛhī nahī̃ samajhtē .

⁹²They do not understand the picture of the ladder.

⁹⁰Yah tō bāp samjhātē haĩ ki tum golden age sē silver age mē̃ gayē , sīṛhī utartē āyē .

⁹³Only the Father explains how you went into the silver age from the golden age, how you continued to come down the ladder.

⁹¹Yah 84 janmō̃ key|kī sīṛhī hai .

⁹⁴This is a ladder of 84 births.

⁹²Sīṛhī utarnī hōtī hai phir chaṛhnī bhī hōtī hai .

⁹⁵You have to come down this ladder and then go up it.

⁹³Down fall kā bhī rāz samjhānā hōtā hai . ⁹⁴Bhārat kā down fall kitnā samay , rise kitnā samay  ?

⁹⁶The secret of the downfall has to be explained: for how long there is the downfall of Bharat and for how long there is the rise of Bharat.

⁹⁵Fall and rise of|off bhāratvāsī .

⁹⁷The fall and rise are of the people of Bharat.

⁹⁶Vichār sāgar manthan karnā hōtā hai . ⁹⁷Manuṣhyō̃ kō temptation mē̃ kaisē lāyē̃ aur phir nimantraṇ bhī dēnā hai . ⁹⁸Bhāiyō̃-bahanō̃ ākar samjhō .

⁹⁸You have to churn the ocean of this knowledge about how to tempt people. ⁹⁹Then, you also have to send them invitations: Brothers and sisters, come and understand.

⁹⁹Bāp key|kī mahimā tō pahlē batānī hai .

¹⁰⁰First, tell them the Father’s praise.

¹⁰⁰Śhivbābā key|kī mahimā kā ēk board hōnā chāhiē . ¹⁰¹Patit-pāvan gyān kā sāgar , pavitratā , sukh-śhānti kā sāgar , sampatti kā sāgar , sarv kā sadgati dātā , jagat-pitā , jagat-śikṣak , jagat-gurū śhivbābā sē ākar apnā sūryavanśhī , chandravanśhī varsā lō|low .

¹⁰¹There should be a board with Shiv Baba’s praise on it: Come and claim your sun and moon dynasty inheritance from Shiv Baba, the Purifier, the Ocean of Knowledge, the Ocean of Purity, the Ocean of Happiness and Peace, the Ocean of Prosperity, the Bestower of Salvation for All, the Father of the World, the Teacher of the World and the Guru of the World.

¹⁰²Tō manuṣhyō̃ kō bāp kā patā paṛē .

¹⁰²People would then know the Father.

¹⁰³Bāp key|kī aur śhrīkr̥iṣhṇa key|kī mahimā alag-alag hai .

¹⁰³The praise of the Father is different from the praise of Shri Krishna.

¹⁰⁴Yah tum bachchō̃ key|kī buddhi mē̃ baiṭhā huā hai .

¹⁰⁴This is in the intellects of you children.

¹⁰⁵Serviceable bachchē jō haĩ vē|way sārā din dauṛā-dauṛī kartē rahtē haĩ .

¹⁰⁵Serviceable children will run around all day.

¹⁰⁶Apnī laukik service hōtē bhī chhuṭṭī lē service mē̃ lag jātē haĩ .

¹⁰⁶They would even take leave from their worldly jobs and engage themselves in doing spiritual service.

¹⁰⁷Yah hai hī īśhvarīy government .

¹⁰⁷This is the Godly Government.

¹⁰⁸Khās bachchiyā̃ agar aisī service mē̃ lag jāyē̃ tō bahut nām nikāl saktī haĩ .

¹⁰⁸If you daughters especially engage yourselves in doing such service, you can glorify the name a great deal.

¹⁰⁹Serviceable bachchō̃ key|kī pālnā tō achchhī rīti hōtī hī rahtī haĩ , kyōṅki śhivbābā kā bhaṇḍārā bharpūr hai .

¹⁰⁹Serviceable children are sustained very well because Shiv Baba’s treasure store is overflowing.

¹¹⁰Jis bhaṇḍārē sē khāyā vah bhaṇḍārā bharpūr , kāl kaṇṭak dūr .

¹¹⁰The treasure store you eat from is always overflowing and it removes your sorrow and suffering.

¹¹¹Tum hō śhiv vãnśhī .

¹¹¹You belong to the clan of Shiva.

¹¹²Vah rachtā hai , yah rachnā hai .

¹¹²He is the Creator and this is His creation.

¹¹³Bābul nām bahut mīṭhā hai .

¹¹³The name “Babul” (Father) is very sweet.

¹¹⁴Śhiv sājan bhī tō hai nā .

¹¹⁴Shiva is also the Bridegroom.

¹¹⁵Śhivbābā key|kī mahimā hī alag hai .

¹¹⁵The praise of Shiv Baba is completely distinct.

¹¹⁶Nirākār akṣhar likhnē sē samajhtē haĩ ki unkā kōī ākār nahī̃ hai .

¹¹⁶When you write the word “incorporeal”, they think that He doesn’t have a form.

¹¹⁷Beloved most śhivbābā hai - parampriya tō likhnā hī hai .

¹¹⁷Shiv Baba is the most beloved. ¹¹⁸You definitely have to write ‘supremely beloved’.

¹¹⁸Is samay laṛāī kā maidān unkā bhī hai tō tumhārā bhī hai .

¹¹⁹At this time they have a battlefield and you also have a battlefield.

¹¹⁹Śhiv śhaktiyā̃ nôn-vāyalēnsa gāī jātī haĩ .

¹²⁰“Non-violent Shiv Shaktis” has been remembered.

¹²⁰Parantu chitrō̃ mē̃ dēviyō̃ kō bhī hathiyār dē hiṅsā dikhā dī hai .

¹²¹However, people have portrayed goddesses with weapons, and made them out to be violent.

¹²¹Vāstav mē̃ tum yōg athavā yād K|kē bal sē viśhva kī bādśhāhī lētē hō . ¹²²Hathiyārō̃ ādi key|kī bāt hī nahī̃ hai .

¹²²In fact, you claim the sovereignty of the world with remembrance and the power of yoga; there is no question of weapons etc.

¹²³Gaṅgā kā prabhāv bahut hai .

¹²³There is a lot of influence of the Ganges.

¹²⁴Bahutō̃ kō sākṣhātkār bhī hōgā .

¹²⁴Many will have visions.

¹²⁵Bhakti mārg mē̃ samajhtē haĩ ki gaṅgā jal milē tab uddhār hō , isliē gupta gaṅgā kahtē rahtē haĩ .

¹²⁵On the path of devotion, they believe that it is only when they take some water of the Ganges that they can receive salvation. ¹²⁶That is why they continue to speak of the incognito Ganges.

¹²⁶Kahtē haĩ , bāṇ mārā aur gaṅgā nikalī .

¹²⁷They say that the Ganges emerged at the place where the arrow landed.

¹²⁷Gaūmukh sē bhī gaṅgā dikhātē haĩ .

¹²⁸They even show the Ganges emerging from a Gaumukh (cow’s mouth).

¹²⁸Tum pūchhē̃gē tō kahē̃gē ki gupta gaṅgā nikal rahī hai .

¹²⁹If you asked them, they would say that an incognito Ganges is emerging.

¹²⁹Trivēṇī par bhī sarasvatī kō gupta dikhāyā hai .

¹³⁰They have shown the incognito Saraswati at the Triveni (where three rivers meet).

¹³⁰Manuṣhyō̃ nē tō bahut bātē̃ banā dī haĩ .

¹³¹They have made up many stories.

¹³¹Yahā̃ tō ēk hī bāt hai . ¹³²Sirph alpha , bas .

¹³²Here, there is just the one thing, just Alpha, that’s all.

¹³³Allāh ākar bahiśht sthāpan kartē haĩ .

¹³³Allah comes and establishes Bahist (heaven).

¹³⁴Khudā heaven sthāpan kartē haĩ .

¹³⁴Khuda establishes heaven.

¹³⁵Īśhvar svarg sthāpan kartē haĩ .

¹³⁵Ishwar establishes heaven.

¹³⁶Vāstav mē̃ īśhvar tō ēk hai .

¹³⁶In fact, God is One.

¹³⁷Yah tō apnī-apnī bhāṣhā mē̃ bhinn-bhinn nām rakh diyē haĩ . ¹³⁸Parantu yah samajhtē haĩ ki allāh sē jarūr svarg kī bādśhāhī milēgī .

¹³⁷They have given Him many different names in their own languages, but they definitely do understand that they will receive the sovereignty of heaven from Allah.

¹³⁹Yahā̃ tō bāp kahtē haĩ manmanābhav .

¹³⁸Here, the Father says: Manmanabhav!

¹⁴⁰Bāp kō yād karnē sē varsā jarūr yād āyēgā .

¹³⁹By remembering the Father, you will definitely remember your inheritance.

¹⁴¹Rachtā key|kī rachnā hai hī svarg .

¹⁴⁰The creation of the Creator is heaven.

¹⁴²Aisē thōṛēhī kahē̃gē ki rām nē nark rachā .

¹⁴¹It cannot be said that Rama (God) created hell.

¹⁴³Bhāratvāsiyō̃ kō yah patā hī nahī̃ ki nirākār rachtā kaun hai  ?

¹⁴²The people of Bharat don’t know who the incorporeal Creator is.

¹⁴⁴Tum jāntē hō ki nark kā rachtā rāvaṇ hai , jiskō jalātē haĩ .

¹⁴³You know that the creator of hell is Ravan, whose effigy people burn.

¹⁴⁵Rāvaṇ rājya mē̃ bhakti mārg kā sapling kitnā baṛā hai .

¹⁴⁴The sapling of the path of devotion grows very large in the kingdom of Ravan.

¹⁴⁶Rāvaṇ kā rūp bhī baṛā bhayaṅkar banāyā hai .

¹⁴⁵They have created a fearsome form of Ravan.

¹⁴⁷Bōltē bhī haĩ ki rāvaṇ hamārā duśhman hai .

¹⁴⁶They even say that Ravan is their enemy.

¹⁴⁸Bāp nē arth|earth samjhāyā hai - pēśhgīr ( vistār ) baṛā hai tō rāvaṇ kā śharīr bhī baṛā banātē haĩ .

¹⁴⁷The Father has explained that there is such great expansion, which is why they make a Ravan with a big body.

¹⁴⁹Śhivbābā tō bindī hai . ¹⁵⁰Parantu chitra baṛā banā diyā hai .

¹⁴⁸Shiv Baba is just a point but they represent Him with a large image.

¹⁵¹Nahī̃ tō bindī key|kī pūjā kaisē hō .

¹⁴⁹How could a point be worshipped?

¹⁵²Pujārī tō bannā hai nā .

¹⁵⁰They have to become worshippers.

¹⁵³Ātmā kē liē tō kahtē haĩ - bhrakuṭī kē bīch mē̃ chamaktā hai azab sitārā .

¹⁵¹It is said of souls that a wonderful star shines in the centre of the forehead.

¹⁵⁴Aur phir kahtē haĩ , ātmā sō paramātmā .

¹⁵²Then they say that each soul is the Supreme Soul.

¹⁵⁵Tō phir hajār sūrya sē jyādā tēj kaisē hōgā  ?

¹⁵³So, how could He be brighter than a thousand suns?

¹⁵⁶Ātmā kā varṇan tō kartē haĩ lēkin samajhtē nahī̃ .

¹⁵⁴They speak of the soul but they don’t understand it.

¹⁵⁷Agar paramātmā hajār sūrya sē tēj hō , tō har ēk mē̃ pravēśh kaisē karē  ?

¹⁵⁵If God were brighter than a thousand suns, how could He enter everyone?

¹⁵⁸Kitnī ayathārtha bātē̃ haĩ , jō sunkar kyā ban paṛē haĩ .

¹⁵⁶They have said such wrong things and look what they have now become by listening to them!

¹⁵⁹Kahtē haĩ ātmā sō paramātmā tō bāp kā rūp bhī aisā hōgā nā , parantu pūjā kē liē baṛā banāyā hai .

¹⁵⁷They say that each soul is the Supreme Soul. ¹⁵⁸Therefore, the Father’s form should also be the same. ¹⁵⁹However, they have made His form larger in order to worship Him.

¹⁶⁰Patthar K|kē kitnē baṛē-baṛē chitra banātē haĩ . ¹⁶¹Jaisē ġuphā mē̃ baṛē-baṛē pāṇḍav dikhāyē haĩ , jāntē kuchh bhī nahī̃ .

¹⁶⁰They make such big stone images, as tall as the Pandavas. ¹⁶¹They have been made in some caves. ¹⁶²They don’t understand anything.

¹⁶²Yah hai paṛhāī .

¹⁶³This is a study.

¹⁶³Dhandhā aur paṛhāī alag-alag hai .

¹⁶⁴A business is different from a study.

¹⁶⁴Bābā paṛhātē bhī haĩ aur dhandhā bhī sikhātē haĩ .

¹⁶⁵Baba teaches you and also teaches you this business.

¹⁶⁵Board mē̃ bhī pahlē bāp key|kī mahimā hōnī chāhiē .

¹⁶⁶On the board, there should also first be praise of the Father.

¹⁶⁶Bāp key|kī full mahimā likhnī hai .

¹⁶⁷The full praise of the Father has to be written.

¹⁶⁷Yah bātē̃ tum bachchō̃ key|kī bhī buddhi mē̃ number-vār puruṣhārth anusār ātī haĩ isliē mahārathī , ghōṛēsavār kahā jātā hai .

¹⁶⁸These things enter the intellects of you children, numberwise, according to the efforts you make, for this is why they say that there are elephant riders and horse riders.

¹⁶⁸Hathiyār ādi key|kī kōī bāt nahī̃ hai .

¹⁶⁹It is not a question of weapons etc.

¹⁶⁹Bāp buddhi kā tālā khōl dētē haĩ .

¹⁷⁰The Father opens the locks on your intellects.

¹⁷⁰Yah gōdrēj kā tālā kōī khōl na sakē .

¹⁷¹No one else can open these Godrej locks.

¹⁷¹Bāp kē pās milnē ātē haĩ tō bābā bachchō̃ sē pūchhtē haĩ ki āgē kab milē hō  ?

¹⁷²When any children come to meet the Father, Baba asks them: Have we met before?

¹⁷²Is jagah par , is din kab milē hō  ?

¹⁷³Have we met in this place on this day before?

¹⁷³Tō bachchē kahtē hā̃ bābā , 5 hajār varṣh pahlē milē haĩ .

¹⁷⁴The children reply: Yes Baba, we met 5000 years ago.

¹⁷⁴Ab yah bātē̃ aisē kōī pūchh na sakē .

¹⁷⁵No one else can ask these things in the same way.

¹⁷⁵Kitnī guhya samajhnē key|kī bātē̃ haĩ .

¹⁷⁶These are such deep matters and have to be understood.

¹⁷⁶Kitnī gyān key|kī yuktiyā̃ bābā samjhātē haĩ . ¹⁷⁷Parantu dhārṇā number-vār hōtī hai .

¹⁷⁷Baba explains this knowledge in so many clever ways, but you imbibe them numberwise.

¹⁷⁸Śhivbābā key|kī mahimā alag hai , brahmā-viṣhṇu-śhaṅkar key|kī mahimā alag hai .

¹⁷⁸The praise of Shiv Baba is separate from the praise of Brahma, Vishnu and Shankar.

¹⁷⁹Har ēk kā part alag-alag hai .

¹⁷⁹Each one’s part is individual.

¹⁸⁰Ēk na milē dūsrē sē .

¹⁸⁰The part of one cannot be the same as another’s.

¹⁸¹Yah anādi drama hai .

¹⁸¹This drama is eternal.

¹⁸²Vahī phir repeat hōgā .

¹⁸²It will then repeat.

¹⁸³Abhī tumhārī buddhi mē̃ baiṭhā huā hai ki ham kaisē mūlvatan mē̃ jātē haĩ phir ātē haĩ part bajānē kē liē .

¹⁸³It is now in your intellects how you go to the incorporeal world and how you then come down here to play your parts.

¹⁸⁴Jātē haĩ via sūkṣhmavatan .

¹⁸⁴You go up via the subtle region.

¹⁸⁵Ānē samay sūkṣhmavatan nahī̃ hai . ¹⁸⁶Sūkṣhmavatan kā sākṣhātkār kabhī kisī kō hōtā hī nahī̃ .

¹⁸⁵When you come back down, the subtle region doesn’t exist. ¹⁸⁶No one there has visions of the subtle region.

¹⁸⁷Sūkṣhmavatan kā sākṣhātkār karnē kē liē kōī tapasyā nahī̃ kartē haĩ kyōṅki unkō kōī jāntē nahī̃ haĩ .

¹⁸⁷No one there does tapasya to have visions of the subtle region, because no one there knows about it.

¹⁸⁸Sūkṣhmavatan kā kōī bhagat thōṛēhī hōgā .

¹⁸⁸There won’t be devotees of the subtle region.

¹⁸⁹Sūkṣhmavatan abhī rachtē haĩ via sūkṣhmavatan jāē phir naī duniyā mē̃ āyēṅgē .

¹⁸⁹The subtle region is created now, so that you can go back via the subtle region and then go to that new world.

¹⁹⁰Is samay tum vahā̃ ātē-jātē rahtē hō .

¹⁹⁰At this time you continue to go and return from there.

¹⁹¹Tumhārī sagāī huī hai , yah piyar ghar hai .

¹⁹¹You are now engaged and this is your mother’s home.

¹⁹²Viṣhṇu kō pitā nahī̃ kahē̃gē .

¹⁹²Vishnu is not called the Father.

¹⁹³Vah hai sasurghar .

¹⁹³That is your in-laws’ home.

¹⁹⁴Jab kanyā sasurghar jātī hai tō purānē kapṛē sab chhōṛ jātī hai .

¹⁹⁴When a girl goes to her in-laws’ house, she leaves all her old clothes behind.

¹⁹⁵Tum purānī duniyā kō hī chhōṛ dētē hō .

¹⁹⁵You completely leave this old world behind.

¹⁹⁶Tumhārē aur unkē vanvāh mē̃ kitnā phark hai .

¹⁹⁶There is so much difference between your simplicity and theirs.

¹⁹⁷Tumkō bhī bahut anāsakt rahnā chāhiē .

¹⁹⁷You have to remain completely free from attraction.

¹⁹⁸Dēh-abhimān tōṛnā hai .

¹⁹⁸Body consciousness also has to be broken.

¹⁹⁹Ūñchī sāṛī pahanē̃gī tō jhaṭ dēh-abhimān ā jāyēgā . ²⁰⁰Maĩ ātmā hū̃ , yah bhūl jāyēgā .

¹⁹⁹When you put on an expensive sari, you immediately become body conscious and forget that you are a soul.

²⁰¹Is samay tum hō hī vanvāh mē̃ .

²⁰⁰At this time you are in exile (have simplicity).

²⁰²Vanvāh aur vānaprasth ēk hī bāt hai .

²⁰¹Simplicity and the stage of retirement are the same thing.

²⁰³Śharīr hī chhōṛnā hai tō sāṛī nahī̃ chhōṛē̃gī kyā  !

²⁰²Your bodies have to be shed. ²⁰³Therefore, would you not renounce the sari?

²⁰⁴Halkī sāṛī miltī hai tō dil hī chhōṭī hō jātī hai .

²⁰⁴Sometimes, when someone receives a cheap sari, her heart shrinks.

²⁰⁵Ismē̃ tō khuśhī hōnī chāhiē - achchhā huā jō halkā vastra milā .

²⁰⁵You should be happy that you receive something cheap.

²⁰⁶Achchhī chīz kō tō sambhālnā paṛtā hai .

²⁰⁶Good things have to be looked after very carefully.

²⁰⁷Yah pahannē , khānē key|kī chhōṭī-chhōṭī bātē̃ bhī ūñchī mañjil par pahuñchnē mē̃ aṭak ḍāltī haĩ .

²⁰⁷The trivial things of wearing good clothes and eating good food also obstruct you from reaching your high destination.

²⁰⁸Mañjil bahut baṛī hai .

²⁰⁸The destination is very high.

²⁰⁹Kathā mē̃ bhī sunātē haĩ nā ki pati kō kahā - yah lāṭhī bhī chhōṛ dō .

²⁰⁹They tell a religious story about how a wife told her husband to renounce even his walking stick.

²¹⁰Bāp kahtē haĩ yah purānā kapṛā , purānī duniyā sab khalās hōnī hai , isliē is sārī duniyā sē buddhiyōg tōṛnā hai , iskō bēhad kā sannyās kahā jātā hai .

²¹⁰The Father says: These old clothes and this old world are all to finish. ²¹¹Therefore, break your intellects’ yoga away from this whole world. ²¹²This is called unlimited renunciation.

²¹¹Sannyāsiyō̃ nē tō had kā sannyās kiyā hai ab tō phir vē|way andar ā gayē haĩ .

²¹³Sannyasis used to have limited renunciation, but they have now started to settle inside (the cities).

²¹²Āgē tō unhō̃ mē̃ bahut tākat thī .

²¹⁴Previously, they had a lot of strength.

²¹³Utarnē vālō̃ key|kī mahimā kyā hō saktī hai .

²¹⁵How can there be praise of those who come down?

²¹⁴Naī-naī ātmāyē̃ bhī pichhāṛī tak ātī rahtī haĩ part bajānē , unmē̃ kyā tākat hōgī .

²¹⁶New souls will continue to come down to play their parts till the end. ²¹⁷How much strength would they have?

²¹⁵Tum tō pūrē 84 janma lētē hō .

²¹⁸You take the full 84 births.

²¹⁶Yah sab samajhnē kē liē kitnī achchhī buddhi chāhiē .

²¹⁹A very good intellect is needed to understand all of these things.

²¹⁷Serviceable bachchē service mē̃ uchhaltē rahē̃gē .

²²⁰Serviceable children will continue to have a lot of enthusiasm for doing service.

²¹⁸Gyān sāgar K|kē bachchē aisē bhāṣhaṇ karē̃ jaisē bābā uchhaltā hai , ismē̃ phãk nahī̃ hōnā hai .

²²¹The children of the Ocean of Knowledge should give lectures with enthusiasm like Baba does. ²²²One shouldn’t be disheartened in this.

²¹⁹Achchhā  !

²²³Achcha.

²²⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁴To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁵The spiritual Father says namaste to you spiritual children.

²²²Dhārṇā kē liē mukhya sār  :

²²⁶Essence for dharna:

²²³1 ) buddhi sē bēhad kā sannyās karnā hai .

²²⁷1. Make your intellect have unlimited renunciation.

²²⁴Vāpas ghar jānē kā samay hai isliē purānī duniyā aur purānē śharīr sē anāsakt rahnā hai .

²²⁸It is now time to return home. ²²⁹Therefore, remain free from any attraction to this old world and these old bodies.

²²⁵2 ) drama key|kī her|har scene kō dēkhtē huē sadā harṣhit rahnā hai .

²³⁰2. Remain cheerful while observing every scene of the drama.

²²⁶Vardān  : bāpdādā kō apnā sāthī samajhkar double force sē kārya karnē vālē sahajyōgī bhav

²³¹Blessing: May you make BapDada your Companion and thereby become an easy yogi who does everything with double force.

²²⁷Kōī bhī kārya kartē bāpdādā kō apnā sāthī banā lō tō double force sē kārya hōgā aur smr̥iti bhī bahut sahaj rahēgī kyōṅki jō sadā sāth rahtā hai uskī yād svataḥ banī rahtī hai .

²³²When carrying out any work, make BapDada your Companion and the work will then be done with double force. ²³³You will also very easily remain aware of Him because someone who is constantly with you is naturally remembered.

²²⁸Tō aisē sāthī rahnē sē vā buddhi dvārā nirantar sat kā saṅg karnē sē sahajyōgī ban jāyēṅgē aur powerful saṅg hōnē K|kē kāraṇ her|har kartavya mē̃ āpkā double force rahēgā , jissē her|har kārya mē̃ saphaltā key|kī anubhūti hōgī .

²³⁴By your being a companion in this way and by constantly having the company of the Truth in your intellect, you will become an easy yogi. ²³⁵Because of having this powerful company, you will complete every task with double force and experience success.

²²⁹Slōgan  : mahārathī vah hai jō kabhī māyā K|kē prabhāv mē̃ parvaśh na hō .

²³⁶Slogan: A maharathi is one who is never influenced by any external influence of Maya.

²³⁷*** Om Shanti ***

²³⁰Yē avyakt iśhārē - mahān bannē kē liē madhurtā aur namratā kā guṇ dhāraṇ karō

²³⁸Avyakt Signal: Imbibe the virtues of sweetness and humility to become great.

²³¹Madhurtā hī brāhmaṇ jīvan key|kī mahāntā hai .

²³⁹Sweetness is the greatness of Brahmin life.

²³²Jahā̃ madhurtā hai vahā̃ pavitratā hai .

²⁴⁰Where there is sweetness, there is also purity.

²³³Binā pavitratā K|kē madhurtā ā nahī̃ saktī .

²⁴¹There cannot be sweetness without purity.

²⁴²Constantly remain sweet.

²⁴³This is the basis of success in the service you do.

²³⁴Jitnā buddhi mē̃ naśhā hō , utnā hī karma mē̃ namratā aur bōl mē̃ madhurtā hō .

²⁴⁴To the extent that you have this intoxication in your intellect, there should accordingly be humility in your actions and sweetness in your words.

²³⁵Aisē naśhē mē̃ rahnē sē kabhī nuksān nahī̃ hōgā .

²⁴⁵By your maintaining such intoxication, there will never be a loss.

²³⁶Siddhi kō pānē vālē , svayã kō namrachitta , nirmāṇ , her|har bāt mē̃ apnē āpkō guṇgrāhak aur madhurtā sampann banāyēṅgē .

²⁴⁶Those who are to attain success will remain humble and constructive. ²⁴⁷They will pick up virtues in every situation and fill themselves with sweetness.