शनिवार 11 अप्रैल 2026 की दैनिक मुरली

⁰11-04-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰11/04/26 Madhuban Avyakt BapDada Om Shanti 11/04/2026

¹ «  antarmukhī baccēbaccē - gyān rūp avasthā mē̃ rahkar in mahāvākyō̃ kō dhāraṇ karō tab apnā va anya ātmāō̃ kā kalyāṇ kar sakē̃gē ' ' ( dādiyō̃ key|kī diary sē )

¹Sweet children, be introverted, stay in the knowledge-full stage and imbibe these elevated versions and you will then be able to benefit yourselves and other souls. ²(From Diaries of Dadis).

²Praśhna  : sarvōttam sachchī service kaun see|sī|C hai  ?

³Yathārth service kā sūkṣhma aur mahīn rāz kyā hai  ?

⁴Uttar  : jab kisī sē kōī bhūl hōtī hai tō usē sāvdhān karnē kē sāth sūkṣhma rīti sē apnī yōg śhakti un tak pahuñcā-kar unkē aśhuddh saṅkalpō̃ kō bhasma karnā , yahī sarvōttam sachchī service hai .

⁵Sāth-sāth apnē ūpar bhī attention dēnā , mansā mē̃ bhī kōī aśhuddh saṅkalp utpanna na hō . ⁶Ismē̃ khud bhī sāvdhān rahnā aur dūsrō̃ prati aisī divya service karnā , yahī service kā sūkṣhma aur mahīn rāz hai .

⁷Ōm śhānti .

³Om shanti.

⁸Har ēk puruṣhārthī bachchē kō pahlē antarmukh avasthā avaśhya dhāraṇ karnī hai .

⁴Each and every effort-making child first of all definitely has to adopt the stage of introversion.

⁹Antarmukhtā mē̃ baṛā hī kalyāṇ samāyā huā hai , is avasthā sē hī achal , sthir , dhairyavat , nirmān-chitta ityādi daivī guṇō̃ key|kī dhārṇā hō saktī hai tathā sampūrṇ gyānmay avasthā prāpt hō saktī hai .

⁵A lot of benefit is merged in introversion. ⁶It is only by having this stage that you can be unshakeable, constant, patient, humble, imbibe divine virtues and achieve a completely knowledge-full stage. ⁷When you are not introverted, you cannot achieve a completely knowledge-full stage.

¹⁰Antarmukh na hōnē K|kē kāraṇ vah sampūrṇ gyān rūp avasthā nahī̃ prāpt hōtī kyōṅki jō bhī kuchh «  mahāvākya ' ' sammukh sunē jātē haĩ , agar usē gahrāī mē̃ jākar grahaṇ nahī̃ kartē sirph un mahāvākyō̃ kō sunkar repeat kar dētē haĩ tō vah mahāvākya , vākya hō jātē haĩ .

⁸This is because, if you don’t imbibe the elevated versions that you hear personally and you don’t go into their depths but just repeat the elevated versions you hear, then those elevated versions are simply versions.

¹¹Jō gyān rūp avasthā mē̃ rahkar mahāvākya nahī̃ sunē jātē , un mahāvākyō̃ par māyā kā parchhāyā paṛ jātā hai .

⁹If the elevated versions are not heard in a knowledge-full stage, then Maya’s shadow is cast on those elevated versions.

¹²Ab aisī māyā K|kē aśhuddh vibration sē bharē huē mahāvākya sunkar sirph repeat karnē sē khud sahit aurō̃ kā kalyāṇ hōnē kē badlē akalyāṇ hō jātā hai isliē hē bachchō̃ ēkdam antarmukhī ban jāō .

¹⁰When you simply repeat the elevated versions you hear, they are influenced by the impure vibrations of Maya, and then, instead of you and others benefiting from them, loss is experienced. ¹¹Therefore, O children, become completely introverted!

¹³Āpkā yah man mandir sadr̥iśhya hai .

¹²Your mind is like a temple.

¹⁴Jaisē mandir sē sadaiv khuśhbū ātī hai aisē man mandir jab pavitra bantā hai tō saṅkalp bhī pavitra emerge hōtē haĩ .

¹³Just as you always have fragrance in a temple, in the same way, only when the temple of your mind becomes pure will pure thoughts emerge.

¹⁵Jaisē mandir mē̃ sirph pavitra dēvī dēvtāō̃ K|kē hī chitra rakhē jātē haĩ , na ki daityō̃ K|kē .

¹⁴Only images of pure deities, not devils, are kept in a temple.

¹⁶Aisē tum bachchē apnē man va dil rūpī mandir kō sarv īśhvarīy guṇō̃ key|kī mūrtiyō̃ sē sajā dō , vē|way guṇ haĩ - nirmōh , nirlōbh , nirbhay , dhairyavat , nirãhakār ityādi kyōṅki yah sab tumhārē hī divya lakṣhaṇ haĩ .

¹⁵In the same way, each of you children should decorate the temple of your mind and heart with the idols of all the divine virtues. ¹⁶Those virtues are: to be free from attachment, free from greed, free from fear and to be patient and egoless, because these are your divine qualities.

¹⁷Āp bachchō̃ kō apnē man mandir kō ujiyārā arthāt sampūrṇ śhuddha banānā hai .

¹⁷You children have to make the temples of your minds very bright and clear, that is, completely pure.

¹⁸Jab man mandir ujiyārā banē̃ tab hī apnē ujiyārē pyārē vaikuṇṭha dēśh mē̃ chal sakē̃ .

¹⁸Only when those temples of yours become that bright and clear can you go to your very loving bright and clear Paradise.

¹⁹Tō ab apnē man kō ujval banānē kā prayatna karnā hai tathā man sahit vikārī karmēndriyō̃ kō vaśh karnā hai .

¹⁹You are now trying to make your minds completely bright and also to control your physical senses and your minds, which are all influenced by the vices.

²⁰Parantu na sirph apnā magar anya prati bhī yahī divya service karnī hai .

²⁰Not only does each one of you have to serve yourself, you also have to do this divine service of others.

²¹Vāstav mē̃ service kā arth|earth ati sūkṣhma aur mahīn hai .

²¹In fact, the meaning of doing service is very subtle and deep.

²²Aisā nahī̃ ki kiskī bhūl par sirph sāvdhān karnā itnē tak service hai .

²²Doing service is not just cautioning someone about a mistake; no.

²³Parantu nahī̃ , unkō sūkṣhma rīti apnī yōg key|kī śhakti pahuñcāē unkē aśhuddh saṅkalp kō bhasma kar dēnā , yahī sarvōttam sachchī service hai aur sāth-sāth apnē ūpar bhī attention rakhnā hai .

²³You have to send them subtle vibrations with your power of yoga and burn away their impure thoughts. ²⁴This is most elevated, true service. ²⁵Along with that, you also have to pay attention to yourselves.

²⁴Na sirph vāchā athavā karmaṇā tak magar mansā mē̃ bhī kōī aśhuddh saṅkalp utpanna hōtā hai tō unkā vibration anya kē pās jāē sūkṣhma rīti akalyāṇ kartā hai , jiskā bōjh khud par ātā hai aur vahī bōjh bandhan ban jātā hai isliē hē bachchō̃ khud sāvdhān rahō phir anya prati vahī divya service karō , yahī āp sēvādhārī bachchō̃ kā alaukik kartavya hai .

²⁶Not just to your words and actions; you mustn’t even have any impure thoughts in your minds, because their vibrations reach many others and subtly cause a loss, which would create a burden on you; this burden then becomes a bondage. ²⁷So, children, be cautious and also do this divine service of others. ²⁸This is the alokik duty of you serviceable children.

²⁵Aisī service karnē vālō̃ kō phir apnē prati kōī bhī service nahī̃ lēnī hai .

²⁹Those who do such service must not take any service from others.

²⁶Bhal kabhī kōī anāyās bhūl hō bhī jāē tō usē apnē buddhiyōg bal sē sadaiv kē liē correct kar dēnā hai .

³⁰Even if you happen to make a mistake, correct that for all time with the power of your intellect’s yoga.

²⁷Aisā tīvr puruṣhārthī thōṛā bhī īśhārā milnē sē śhīghra mahsūs karkē parivartan kar lētā hai aur āgē kē liē achchhī rīti attention rakh chaltā hai , yahī viśhāl buddhi bachchō̃ kā kartavya hai .

³¹An intense effort-maker instantly realises it, as soon as he receives even a little signal, and transforms himself and pays proper attention as he moves along from then on. ³²This is the duty of you children with broad intellects.

²⁸Hē mērē prāṇō̃ , paramātmā dvārā rachē huē is avināśhī rājasva gyān yagya prati tan , man , dhan kō sampūrṇ rīti sē svāhā karnē kā rāz bahut mahīn hai .

³³O breath of my life, there is deep significance in completely sacrificing your bodies, minds and wealth into this imperishable sacrificial fire of knowledge of self-sovereignty, created by the Supreme Soul.

²⁹Jis ghaṛī āp kahtē hō ki maĩ tan man dhan sahit yagya mē̃ svāhā arthāt arpaṇ hō mar chukā , us ghaṛī sē lēkar apnā kuchh bhī nahī̃ rahtā .

³⁴From the moment you say that you have sacrificed your body, mind and wealth, that is, you have surrendered everything into this sacrificial fire and died, then, from that moment, nothing remains yours.

³⁰Usmē̃ bhī pahlē tan , man kō sampūrṇ rīti sē service mē̃ lagānā hai .

³⁵In that, too, you first have to use your bodies and minds fully for doing service.

³¹Jab sab kuchh yagya athavā paramātmā kē prati hai tō phir apnē prati kuchh rah nahī̃ saktā , dhan bhī vyarth nahī̃ ganvā saktē .

³⁶When everything is for the yagya and God, there can be nothing left for yourself and you cannot even waste any wealth.

³²Man bhī aśhuddh saṅkalp vikalp taraph dauṛ nahī̃ saktā kyōṅki paramātmā kō arpaṇ kar diyā .

³⁷Even your mind cannot run after impure and sinful thoughts, because you have surrendered it to God.

³³Ab paramātmā tō hai hī śhuddha śhānt svarūp .

³⁸God is anyway the Being of purity and peace.

³⁴Is kāraṇ aśhuddh saṅkalp svataḥ śhānt hō jātē haĩ .

³⁹Because of this, impure thoughts are automatically quietened.

³⁵Agar man māyā K|kē hāth mē̃ dē dētē hō tō māyā variety rūp hōnē K|kē kāraṇ anēk prakārō̃ K|kē vikalp utpanna kar man rūpī ghōṛē par āē savārī kartī hai .

⁴⁰If you put your mind into Maya’s hands, then, because Maya has a variety of forms, many types of sinful thoughts can arise that ride in your mind, the horse.

³⁶Agar kisī bachchē kō abhī tak bhī saṅkalp vikalp ātē haĩ tō samajhnā chāhiē ki abhī man pūrṇ rīti sē svāhā nahī̃ huā hai arthāt īśhvarīy man nahī̃ banā hai isliē hē sarv tyāgī bachchō̃ , in guhya rāzō̃ kō samajh karma kartē sākṣhī hō khud kō dēkh bahut khabardārī sē chalnā hai .

⁴¹If any child even now still has sinful thoughts you can understand that his mind has not been completely sacrificed, that is, his mind does not completely belong to God. ⁴²Therefore, full renunciate children, now understand those deep secrets and become detached observers, while doing everything, and observe yourselves and move along with great caution.

³⁷Svayã gōpī vallabh tum apnē priya gōp gōpiyō̃ kō samjhā rahē haĩ ki tum har ēk kā vāstavik sachchā prēm kaun sā hai  !

⁴³Gopi Vallabh Himself is explaining to you, His beloved gopes and gopis, what the real and true love of all of you is.

³⁸Hē prāṇō̃ tumhē̃ ēk dō key|kī prēm bharī sāvadhānī kō svīkār karnā hai kyōṅki jitnā priya fool|phūl utnā hī śhrēṣhṭh parvariśh .

⁴⁴O my beloved children, you have to accept each other’s loving caution because, however lovely a flower is, the sustenance you receive is accordingly as elevated.

³⁹Fool|phūl kō valuable banānē arth|earth mālī kō kāṇṭō̃ sē nikālnā hī paṛtā hai .

⁴⁵In order to make you flowers valuable, the Gardener has to remove the thorns from you.

⁴⁰Vaisē tumhē̃ bhī jab kōī sāvadhānī dētā hai tō samajhnā chāhiē jaisēki usnē mērī parvariśh key|kī arthāt mērī service key|kī .

⁴⁶In the same way, when someone cautions you, you have to understand that that one is sustaining you, that is, that one is serving you.

⁴¹Us service athavā parvariśh kō regard dēnā hai , yahī sampūrṇ bannē key|kī yukti hai .

⁴⁷You have to give regard to that sustenance and service. ⁴⁸This is the way to become perfect.

⁴²Yahī gyān sahit āntarik sachchā prēm hai .

⁴⁹This is true, internal love filled with this knowledge.

⁴³Is divya prēm mē̃ ēk dō kē liē bahut regard hōnā chāhiē .

⁵⁰Let there be a lot of regard for one another in this divine love.

⁴⁴Har ēk bāt mē̃ pahlē khud kō hī sāvdhān karnā hai , yahī nirmāṇchit ati madhur avasthā hai .

⁵¹In each aspect, you have to caution yourself first. ⁵²This is a very sweet and humble stage.

⁴⁵Aisē prēm pūrvak chalnē sē tumhē̃ jaisē yahā̃ hī vē|way satyug K|kē suhāvanē din āntarik mahsūs hōṅgē .

⁵³By moving along with love in this way, it is as though you will internally experience those beautiful days of the golden age.

⁴⁶Vahā̃ tō yah prēm natural rahtā hai parantu is saṅgam K|kē sweetest samay par ēk dō kē liē service karnē kā yah ati mīṭhā ramaṇīk prēm hai , yahī śhuddha prēm jag mē̃ gāyā huā hai .

⁵⁴There, this love will be natural. ⁵⁵However, at this sweetest time of the confluence age, this is a very sweet and entertaining love that enables you to serve one another.

⁴⁷Tum har ēk chaitanya phūlō̃ kō hardam harṣhit mukh hō rahnā hai kyōṅki niśhchay buddhi hōnē K|kē kāraṇ tumhārī nas nas mē̃ sampūrṇ īśhvarīy tākat samāī huī hai .

⁵⁶This pure love is remembered in the world. ⁵⁷All of you living flowers have to remain cheerful at every moment because, by your intellects having faith, every vein of yours becomes completely filled with God’s power.

⁴⁸Aisī ākarṣhaṇ śhakti apnā divya chamatkār avaśhya nikāltī hai .

⁵⁸Power that has such attraction definitely shows its divine miracle.

⁴⁹Jaisē chhōṭē nirdōṣh bachchē śhuddha pavitra hōnē kāraṇ sadaiv hanstē rahtē haĩ aur apnē ramaṇīk charitra sē sabkō bahut khīñchtē haĩ .

⁵⁹Little, innocent children, because they are pure and clean, always keep smiling and they attract everyone a lot with their entertaining activities.

⁵⁰Vaisē tum har ēk key|kī aisī īśhvarīy ramaṇīk jīvan hōnī chāhiē , iskē liē tumhē̃ kisī bhī yukti sē apnē āsurī svabhāvō̃ par jīt prāpt karnī hai .

⁶⁰In the same way, let the life of each one of you be a Godly and entertaining one. ⁶¹For this, you have to triumph over your devilish nature by using the right method.

⁵¹Jab kōī kō dēkhō ki yah krōdh vikār K|kē vaśh hō mērē sāmnē ātā hai tō unkē sāmnē gyān rūp hō bachpan key|kī mīṭhī rīti sē muskarātē rahō tō vah khud śāntacat hō jāyēgā arthāt vismr̥iti svarūp sē smr̥iti mē̃ ā jāyēgā .

⁶²When you see someone who is influenced by the vice of anger coming towards you, become an embodiment of this knowledge and continue to smile with the sweetness of a child and that person will automatically become quiet. ⁶³That is, from being in a state of forgetfulness, he will become aware.

⁵²Bhal unkō patā na bhī paṛē lēkin sūkṣhma rīti sē unkē ūpar jīt pākar mālik ban jānā , yahī mālik aur bālakpan key|kī sarvōcca śhirōmaṇi vidhi hai .

⁶⁴Although he may not be aware of it, gain victory over that one in a subtle way and become a master. ⁶⁵This is a most elevated way of being a master and a child.

⁵³Īśhvar jaisē sampūrṇ gyān rūp vaisē phir sampūrṇ prēm rūp bhī hai .

⁶⁶Just as God is the perfect form of this knowledge, in the same way, He is also the perfect form of love.

⁵⁴Īśhvar mē̃ dōnō̃ hī kvāliṭīz samāī huī haĩ parantu first gyān , second prēm .

⁶⁷Both qualities are merged in God, but first is this knowledge and second is love.

⁵⁵Agar kōī pahlē gyān rūp bannē bigar sirph prēm rūp ban jātā hai tō vah prēm aśhuddh khātē mē̃ lē jātā hai isliē prēm kō merge kar pahlē gyān rūp ban bhinn-bhinn rūpō̃ mē̃ I|āī|eye huī māyā par jīt pākar pīchhē prēm rūp bannā hai .

⁶⁸If someone becomes an embodiment of love without first becoming an embodiment of this knowledge, such love would take that one into an impure account. ⁶⁹So, merge love and first of all become an embodiment of this knowledge. ⁷⁰Conquer the Maya that comes in various forms, and then become an embodiment of love.

⁵⁶Agar gyān bigar prēm mē̃ āyē tō kahā̃ vichalit bhī hō jāyēṅgē .

⁷¹If you become loving without using this knowledge, it is possible that you will get disturbed.

⁵⁷Jaisē agar kōī gyān rūp bannē K|kē bigar dhyān mē̃ jātē haĩ tō kaī bār māyā mē̃ phans jātē haĩ , isliē bābā kahtē haĩ bachchē , yah dhyān bhī ēk sūt key|kī jañjīr hai parantu gyān rūp ban pīchhē dhyān mē̃ jānē sē ati mauj kā anubhav hōtā hai .

⁷²For instance, if someone goes into trance (dhyan) without being an embodiment of this knowledge (gyan), then she would sometimes get trapped in Maya. ⁷³This is why Baba says: O children, this trance is also a cotton chain. ⁷⁴However, when you first become an embodiment of this knowledge and then go into trance, there will be great enjoyment.

⁵⁸Tō pahlē hai gyān pīchhē hai dhyān .

⁷⁵So first is this knowledge and then trance.

⁵⁹Dhyāniṣṭa avasthā sē jñāniṣṭa avasthā śhrēṣhṭh hai isliē hē bachchō̃ , pahlē gyān rūp ban phir prēm emerge karnā hai .

⁷⁶The stage of being full of this knowledge is more elevated than the stage of being in trance. ⁷⁷This is why children, you first have to become embodiments of this knowledge, and then let the love emerge.

⁶⁰Gyān bigar sirph prēm is puruṣhārthī jīvan mē̃ vighna ḍāltā hai .

⁷⁸Love without this knowledge in this effort-making life brings obstacles.

⁶¹Sākṣhīpan key|kī avasthā ati mīṭhī , ramaṇīk aur sundar hai .

⁷⁹The stage of a detached observer is very entertaining, sweet and beautiful.

⁶²Is avasthā par hī āgē key|kī jīvan kā sārā madār hai .

⁸⁰Everything in your future lives depends on this stage.

⁶³Jaisē kōī kē pās kōī śhārīrik bhōgnā ātī hai . ⁶⁴Us samay agar vah sākṣhī , sukharūp avasthā mē̃ upasthit hō usē bhōgtā hai tō past karmō̃ kō bhōg chuktū bhī kartā hai aur sāth sāth future kē liē sukh kā hisāb bhī banātā hai .

⁸¹When someone has any physical illness, if he goes through that illness at that time while happily being in the stage of a detached observer, he then settles the suffering of his past karma and, as well as that, also accumulates happiness in his account for the future.

⁶⁵Tō yah sākṣhīpan key|kī sukharūp avasthā past aur future dōnō̃ sē connection rakhtī hai .

⁸²This happy stage of a detached observer has a connection with both your past and your future.

⁶⁶Tō is rāz kō samajhnē sē kōī bhī aisē nahī̃ kahēgā ki mērā yah suhāvanā samay sirph chuktū karnē mē̃ chalā gayā .

⁸³By understanding this secret, none of you would say that this beautiful time has gone by in just settling accounts.

⁶⁷Nahī̃ , yahī suhāvanā puruṣhārth kā samay hai jis samay dōnō̃ kārya sampūrṇ rīti siddha hōtē haĩ .

⁸⁴No, this alone is the beautiful time of making effort during which both tasks are accomplished perfectly.

⁶⁸Aisē dōnō̃ kārya kō siddha karnē vālā tīvr puruṣhārthī hī atīndriya sukh vā ānand K|kē anubhav mē̃ rahtā hai .

⁸⁵The intense effort-makers who accomplish both tasks experience supersensuous joy and bliss.

⁶⁹Is variety virāṭ drama key|kī har ēk bāt mē̃ tum bachchō̃ kō sampūrṇ niśhchay hōnā chāhiē kyōṅki yah banā banāyā drama bilkul vaphādār hai .

⁸⁶You children have to have full faith in every aspect of this huge variety drama, because this predestined drama is absolutely faithful.

⁷⁰Dēkhō , yah drama har ēk jīv prāṇī sē unkā part pūrṇ rīti sē bajvātā hai .

⁸⁷Look, this drama makes every living being (human and animal) play their parts perfectly.

⁷¹Bhal kōī wrong hai , tō vah wrong part bhī pūrṇ rīti sē bajātā hai .

⁸⁸Even though someone may be wrong, he plays that part of being wrong perfectly.

⁷²Yah bhī drama key|kī nūndh hai .

⁸⁹This is also fixed in the drama.

⁷³Jab wrong aur right dōnō̃ hī plan mē̃ nūndhē huē haĩ tō phir kōī bāt mē̃ sanśhay uṭhānā , yah gyān nahī̃ hai kyōṅki har ēk actor apnā-apnā part bajā rahā hai .

⁹⁰When both wrong and right are fixed in the plan, then, to have doubts about anything is not to have this knowledge, because each actor is playing his own part.

⁷⁴Jaisē bioscope mē̃ anēk bhinn-bhinn nām rūp-dhārī actors apnī-apnī acting kartē haĩ tō unkō dēkh , kissē naphrat āvē aur kissē harṣhit hōvē , aisā nahī̃ hōtā hai .

⁹¹In a film, all the different named actors do their own acting and, when you see them, it is not that you would dislike some or be happy with others: it is not like that.

⁷⁵Patā hai ki yah ēk khēl hai , jismē̃ har ēk kō apnā apnā good vā bed part milā huā hai .

⁹²You know that that is just a film, in which each one has received his or her own good or bad part.

⁷⁶Vaisē hī is anādi banē huē bioscope kō bhī sākṣhī hō ēkras avasthā sē harṣhitmukh hō dēkhtē rahnā hai .

⁹³In the same way, you also have to continue to watch this eternally created film as a detached observer, in a constant and cheerful stage.

⁷⁷Saṅgaṭhan mē̃ yah point bahut achchhī rīti dhāraṇ karnī hai .

⁹⁴In this gathering, imbibe all of these points very well.

⁷⁸Ēk dō kō īśhvarīy rūp sē dēkhnā hai , mahsūstā kā gyān uṭhāē sarv īśhvarīy guṇō̃ key|kī dhārṇā karnī hai .

⁹⁵Look at one another whilst seeing each one’s divine form. ⁹⁶Use the knowledge of experience to imbibe all the divine virtues.

⁷⁹Apnē lakṣhya svarūp key|kī smr̥iti sē śhānt chitt , nirmān-chitta , dhairyavat , miṭhās , śhītaltā ityādi sarv daivī guṇ emerge karnē haĩ .

⁹⁷By being aware of your aim, let the divine virtues of being peaceful, humble, patient, sweet and cool, etc. emerge.

⁸⁰Dhairyavat avasthā dhāraṇ karnē kā mukhya foundation - wait and see .

⁹⁸The main foundation for imbibing a patient stage is: Wait and see.

⁸¹Hē mērē priya bachchō̃ , wait arthāt dhairya dharnā , see|sī|C arthāt dēkhnā .

⁹⁹O My lovely children, “Wait” means have patience and “See” means to see.

⁸²Apnē dil bhītar pahlē dhairyavat guṇ dhāraṇ kar uskē bād phir bāhar mē̃ virāṭ drama kō sākṣhī hō dēkhnā hai .

¹⁰⁰First of all, let your hearts imbibe the virtue of patience, and then watch this huge drama externally as detached observers.

⁸³Jab tak kōī bhī rāz sunnē kā samay samīp āvē tab tak dhairyavat guṇ key|kī dhārṇā karnī hai .

¹⁰¹Until the time for you to hear any secret comes close, you have to have the virtue of patience.

⁸⁴Samay ānē par us dhairyatā K|kē guṇ sē rāz sunnē mē̃ kabhī bhī vichalit nahī̃ hōṅgē isliē hē puruṣhārthī prāṇō̃ , jarā ṭhaharō aur āgē baṛhkar rāz dēkhtē chalō .

¹⁰²When the time comes, when you listen to that secret with the virtue of patience, you will not be disturbed when you hear it. ¹⁰³This is why, o effort-making ones, wait a little, and continue to see the secrets as you move along.

⁸⁵Is hī dhairyavat avasthā sē sārā kartavya sampūrṇ rīti sē siddha hōtā hai .

¹⁰⁴With this stage of patience, all your tasks will be accomplished perfectly.

⁸⁶Yah guṇ niśhchay sē bāndhā huā hai .

¹⁰⁵This virtue is connected with faith.

⁸⁷Aisē niśhchaybuddhi sākṣhī dr̥iṣhṭā hō her|har khēl kō harṣhit chēhrē sē dēkhtē āntarik dhairyavat aur aḍōl-citta rahtē haĩ , yahī gyān key|kī paripakva avasthā hai jō ant mē̃ sampūrṇtā K|kē samay practical mē̃ rahtī hai isliē bahut samay sē lēkar is sākṣhīpan key|kī avasthā mē̃ sthit rahnē kā pariśhram karnā hai .

¹⁰⁶With your intellects having faith, be detached observers and, while seeing every game with your cheerful faces, you will remain patient and unshakeable internally. ¹⁰⁷This is the mature stage of this knowledge, which you will have in a practical way at the end, at the time of perfection. ¹⁰⁸So, you have to try hard to remain stable in this stage of a detached observer over a long period of time.

⁸⁸Jaisē nāṭak mē̃ actor kō apnā milā huā part pūrṇ bajānē arth|earth āgē sē hī rehearsal karnī paṛtī hai , vaisē tum priya phūlō̃ kō bhī ānē vālī bhārī parīkṣhāō̃ mē̃ yōg bal dvārā pās|pass hōnē kē liē āgē sē hī rehearsal avaśhya karnī hai .

¹⁰⁹In a play, each actor has to rehearse well beforehand in order to play the part he has received. ¹¹⁰In the same way, in order for you lovely flowers to pass the difficult exam that is to come, you definitely have to rehearse beforehand with the power of yoga.

⁸⁹Lēkin bahut samay sē lēkar agar yah puruṣhārth kiyā huā nahī̃ hōgā tō us samay ghabrāhaṭ mē̃ fail hō jāyēṅgē , isliē pahlā apnā īśhvarīy foundation pakkā rakh daivīguṇdhārī ban jānā hai .

¹¹¹However, if you haven’t made this effort over a long time, you will then be nervous and fail at that time. ¹¹²This is why you first have to make your divine foundation firm and become those with divine virtues.

⁹⁰Gyān svarūp sthiti mē̃ sthit rahnē sē svataḥ śhānt rūp avasthā hō jātī hai .

¹¹³By remaining stable in the stage of being an embodiment of this knowledge, you automatically have the stage of being an embodiment of peace.

⁹¹Jab gyānī tū ātmā bachchē , ikaṭṭhē baiṭhkar murlī suntē haĩ tō chārō̃ taraph śhānti kā vāyumaṇḍal ban jātā hai kyōṅki vē|way kuchh bhī mahāvākya suntē haĩ tō āntarik deep chalē jātē haĩ .

¹¹⁴When knowledge-full children sit together to listen to a murli, an atmosphere of peace is created all around them because, when they listen to these elevated versions, they penetrate them deep inside.

⁹²Deep jānē K|kē kāraṇ āntarik unhō̃ kō śhānti key|kī mīṭhī mahsūstā hōtī hai .

¹¹⁵Because of these going deep into them, they experience deep, sweet silence.

⁹³Ab iskē liē kōī khās baiṭhkar mēhnat nahī̃ karnī hai parantu gyān key|kī avasthā mē̃ sthit rahnē sē yah guṇ anāyās ā jātā hai .

¹¹⁶For this, you don’t have to sit and make any special effort, but, by being stable in a stage of this knowledge, you automatically develop this virtue.

⁹⁴Tum bachchē jab savērē savērē uṭhkar ēkānt mē̃ baiṭhtē hō tō śhuddha vichārō̃ rūpī laharē̃ utpanna hōtī haĩ , us samay bahut uparām avasthā hōnī chāhiē .

¹¹⁷When you children wake up in the morning and sit in solitude, waves of pure thoughts emerge. ¹¹⁸At that time, your stage has to be that of being completely beyond.

⁹⁵Phir apnē niz śhuddha saṅkalp mē̃ sthit hōnē sē anya sab saṅkalp āpēhī śhānt hō jāyēṅgē aur man aman hō jāyēgā kyōṅki man kō vaśh karnē arth|earth bhī kōī tākat tō avaśhya chāhiē isliē pahlē apnē lakṣhya svarūp K|kē śhuddha saṅkalp kō dhāraṇ karō .

¹¹⁹Then, by your stabilising in your original pure thoughts, all others thoughts are quietened automatically and your mind becomes peaceful. ¹²⁰You definitely need some power in order to be able to control your mind. ¹²¹For this, imbibe pure thoughts for your aim.

⁹⁶Jab āntarik buddhiyōg kāydē pramāṇ hōgā tō tumhārī yah nirsaṅkalp avasthā svataḥ hō jāyēgī .

¹²²When your intellect has yoga according to your discipline, you will naturally have the stage of being free from any other thoughts.

⁹⁷Achchhā  !

¹²³Achcha.

⁹⁸Mīṭhē-mīṭhē gyān guljārī , gyān sitārō̃ prati yādpyār , good morning aur namastē .

¹²⁴To you sweetest, beloved, long-lost and now-found children, to you children who are the garden of knowledge, to you stars of knowledge, love, remembrance and good morning from the Mother, the Father, BapDada. ¹²⁵The spiritual Father says namaste to you spiritual children.

⁹⁹Dhārṇā kē liē mukhya sār  :

¹²⁶Essence for dharna:

¹⁰⁰1 ) apnē lakṣhya svarūp key|kī smr̥iti sē śhānt chitt , nirmān chitt , dhairyavat , miṭhās , śhītaltā ādi sarv daivī guṇ dhāraṇ karnē hai .

¹²⁷1. Use your awareness of your aim to imbibe all the divine virtues, such as being peaceful, humble, patient, sweet and cool, etc.

¹⁰¹2 ) niśhchaybuddhi sākṣhī dr̥iṣhṭā hō is khēl kō harṣhit chēhrē sē dēkhtē āntarik dhairyavat aur aḍōl-citta rahnā hai .

¹²⁸2. With your intellect having faith, watch this play as a detached observer with a cheerful face, and become patient and unshakeable internally.

¹⁰²Bahut samay sē lēkar is sākṣhīpan key|kī avasthā mē̃ sthit rahnē kā puruṣhārth karnā hai .

¹²⁹You have to work hard to remain stable in the stage of a detached observer over a long period of time.

¹⁰³Vardān  : ēk hī rāstā aur ēk sē riśhtā rakhnē vālē sampūrṇ phariśhtā bhav

¹³⁰Blessing: May you follow the one path and have all relationships with the One and become a perfect angel.

¹⁰⁴Nirākār vā sākār rūp sē buddhi kā saṅg vā riśhtā ēk bāp sē pakkā hō tō phariśhtā ban jāyēṅgē .

¹³¹Keep your intellect in the company and relationship of the one Father in the incorporeal and corporeal forms and you will become an angel.

¹⁰⁵Jinkē sarv sambandh vā sarv riśhtē ēk kē sāth haĩ vahī sadā phariśhtē haĩ .

¹³²Those who have all relationships and all connections with the One are angels all the time.

¹⁰⁶Jaisē government rāstē mē̃ board lagā dētī hai ki yah rāstā block hai , aisē sab rāstē block ( band ) kar dō tō buddhi kā bhaṭaknā chhūṭ jāyēgā .

¹³³Just as the Government puts up a board on the road: This road is blocked, in the same way, block all roads, so that your intellect stops wandering.

¹⁰⁷Bāpdādā kā yahī pharmān hai - ki pahlē sab rāstē band karō . ¹⁰⁸Issē sahaj phariśhtā ban jāyēṅgē .

¹³⁴BapDada’s order is: First of all, close all paths and, by doing this, you will easily become an angel.

¹⁰⁹Slōgan  : sadā sēvā K|kē umaṅg-utsāh mē̃ rahnā - yahī māyā sē safety kā sādhan hai .

¹³⁵Slogan: Constantly to have zeal and enthusiasm for doing service is the means to remain safe from Maya. ¹³⁶

¹³⁷*** Om Shanti ***

¹¹⁰Yē avyakt iśhārē - mahān bannē kē liē madhurtā aur namratā kā guṇ dhāraṇ karō

¹³⁸Avyakt Signal: Imbibe the virtues of sweetness and humility to become great.

¹¹¹Āpkā bōl aur svarūp dōnō̃ sāth-sāth hō̃ - bōl spaṣhṭ bhī hō̃ , usmē̃ snēh bhī hō , namratā aur madhurtā bhī hō .

¹³⁹Let your form be the same as your words. ¹⁴⁰Let your words be clear and filled with love, humility and sweetness.

¹¹²Satyatā bhī hō lēkin svarūp key|kī namratā bhī hō , isī rūp sē bāp kō pratyakṣha kar sakē̃gē .

¹⁴¹They should be filled with truth, but there also has to be humility in your form. ¹⁴²You will be able to reveal the Father through this form.

¹¹³Nirbhay hō lēkin bōl maryādā K|kē andar hō̃ - jab in dōnō̃ bātō̃ kā balance hō tab kamāl dikhāī dēgī .

¹⁴³Remain fearless, but your words have to be within the code of conduct. ¹⁴⁴Wonders will be visible when there is a balance of both these things.

¹¹⁴Phir āpkē śhabda kaṛē nahī̃ , mīṭhē lagē̃gē .

¹⁴⁵They won't then find your words bitter, but sweet.