मंगलवार 14 अप्रैल 2026 की दैनिक मुरली

⁰14-04-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰14/04/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - dēvtā bannā hai tō amr̥it piyō aur pilāō , amr̥it pīnē vālē hī śhrēṣhṭhāchārī bantē haĩ ' '

¹Essence: Sweet children, in order to become deities, drink this nectar and also inspire others to drink it. ²Only those who drink this nectar become elevated.

²Praśhna  : is samay satyugī prajā kis ādhār par taiyār hō rahī hai  ?

³Question: On what basis do the subjects of the golden age become ready at this time?

³Uttar  : jō is gyān sē prabhāvit hōtē haĩ , bahut achchhā , bahut achchhā kahtē haĩ lēkin paṛhāī nahī̃ paṛhtē , mēhnat nahī̃ kar saktē , vah prajā ban jātē haĩ .

⁴Answer: Those who are impressed by this knowledge and say that it is very good, but neither study it nor make effort, become subjects.

⁴Prabhāvit hōnā mānā prajā bannā .

⁵To be impressed means to become a subject.

⁵Sūryavanśhī rājā-rānī bannē kē liē tō mēhnat chāhiē .

⁶In order to become a sun-dynasty king or queen, effort is required.

⁶Paṛhāī par pūrā attention hō .

⁷Full attention has to be paid to this study.

⁷Yād kartē aur karātē rahē̃ tō ūñch pad mil saktā hai .

⁸You can receive a high status if you continue to stay in remembrance and also inspire others to do the same.

⁸Gīt  : tūnē rāt gavāī sō K|kē …

⁹Song: You spent the night in sleeping and the day in eating.

⁹Ōm śhānti .

¹⁰Om shanti.

¹⁰Bachchō̃ nē gīt sunā ki hamārā jīvan hīrē jaisā thā . ¹¹Ab kauṛī jaisā hō paṛā hai .

¹¹You children heard in the song that it said their lives were like a diamond and that they have now become like a shell.

¹²Yah tō common bāt hai .

¹²This is common.

¹³Bābā bahut sahaj rīti sē samjhātē haĩ , jō kōī chhōṭā bachchā bhī samajh sakē .

¹³Baba explains very easily so that even a small child can understand.

¹⁴Satya nārāyaṇ kī kathā sunātē haĩ tō chhōṭē-chhōṭē bachchē bhī baiṭh jātē haĩ .

¹⁴When they relate the story of the true Narayan, even small children sit down to listen.

¹⁵Parantu vah satsaṅgō̃ ādi mē̃ jō sunātē haĩ vah sab haĩ kathāyē̃ .

¹⁵However, whatever they relate in those spiritual gatherings are only stories.

¹⁶Kathā kōī gyān nahī̃ , banī banāī kahāniyā̃ haĩ .

¹⁶Those stories are not knowledge; they are just man-made stories.

¹⁷Gītā key|kī kahānī , rāmāyaṇ key|kī kahānī bhinn-bhinn śhāstra haĩ , jinkī kahāniyā̃ baiṭh sunātē haĩ .

¹⁷There is the story of the Gita and the story of the Ramayana. ¹⁸There are many different stories in the scriptures that they relate.

¹⁸Vah sab haĩ kathāyē̃ .

¹⁹All of them are stories.

¹⁹Kahāniyō̃ sē kōī phāydā hōtā hai kyā  !

²⁰Can there ever be any benefit in stories?

²⁰Yah hai satya nārāyaṇ key|kī arthāt nar sē nārāyaṇ bannē key|kī sachchī kahānī .

²¹This is the story of the true Narayan, that is, the true story to become Narayan from an ordinary human.

²¹Yah sunnē sē tum nar sē nārāyaṇ ban jāyēṅgē .

²²By listening to this story, you change from an ordinary human into Narayan.

²²Yah amarkathā bhī huī .

²³This is also the story of immortality.

²³Tum nimantraṇ dētē hō ki āō amarkathā tumkō sunāyē̃ tō tum amarlōk mē̃ chalē jāyēṅgē .

²⁴You invite people: Come, and we will tell you the story of immortality so you can go to the land of immortality.

²⁴Tō bhī kōī nahī̃ samajhtē haĩ .

²⁵In spite of that, no one understands anything.

²⁵Śhāstrō̃ key|kī kahānī suntē ātē haĩ . ²⁶Miltā kuchh bhī nahī̃ .

²⁶They have been listening to the stories of the scriptures and yet they haven’t received anything.

²⁷Jāyēṅgē lakṣhmī-nārāyaṇ K|kē mandir mē̃ , chalō darśhan karkē āyē̃ .

²⁷They go to the Lakshmi and Narayan Temple: Come, let’s go there to have a glimpse of the idols.

²⁸Mahātmā kā darśhan kar āyē̃ .

²⁸Let’s go and have a glimpse of the mahatmas.

²⁹Yah ēk rasam-rivāj chalī āī hai .

²⁹That custom and system has continued.

³⁰R̥iṣhi-muni ādi jō hōkar gayē haĩ unkō māthā ṭēktē āyē haĩ .

³⁰They continue to bow down to all the rishis and munis etc. who existed in the past.

³¹Pūchhō , rachtā aur rachnā key|kī kahānī kā patā hai  ? ³²Tō kahē̃gē nahī̃ .

³¹Ask them if they know the story of the Creator and the creation and they reply that they don’t.

³³Abhī tum bachchē samajhtē hō ki yah rachtā aur rachnā key|kī kahānī tō bahut sahaj hai .

³²You children now understand that this story of the Creator and the creation is very easy.

³⁴Alpha aur bē key|kī kahānī hai .

³³It is the story of Alpha and beta.

³⁵Bhal pradarśhanī mē̃ jō ātē haĩ vē|way kahānī tō ṭhīk sun lētē haĩ parantu pavitra nahī̃ bantē .

³⁴Although those who come to the exhibitions listen to the story very well, they don’t become pure.

³⁶Samajhtē haĩ yah vikārō̃ mē̃ jānē key|kī rasam-rivāj bhī anādi hai .

³⁵They believe that the custom and system of indulging in vice is eternal.

³⁷Mandir mē̃ dēvtāō̃ kē āgē jākar gātē haĩ āp sampūrṇ nirvikārī hō . . . phir bāhar ākar kahtē haĩ vikār mē̃ jānā tō anādi hai . ³⁸Is bigar duniyā kaisē chalēgī  ?

³⁶They go in front of the idols of the deities in the temples and sing: You are completely viceless… ³⁷Then, when they come outside, they say that it is an eternal system to indulge in vice and they ask how the world could continue without it.

³⁹Lakṣhmī-nārāyaṇ ādi kō bhī tō bachchē thē nā , aisē kah dētē haĩ tō aisō̃ kō kyā kahē̃  !

³⁸They say: Even Lakshmi and Narayan had children. ³⁹They say this, and so what can you tell them?

⁴⁰Manuṣhya kā lakab ( martabā ) tō dē na sakē̃ . ⁴¹Dēvtāyē̃ bhī manuṣhya thē , kitnē sukhī thē - lakṣhmī-nārāyaṇ K|kē rājya mē̃ .

⁴⁰You cannot equate those with ordinary human beings; deities were still human beings. ⁴¹They were so happy in the kingdom of Lakshmi and Narayan.

⁴²Tum bachchō̃ kō bābā bahut sahaj bāt batātē haĩ , barōbar yahā̃ bhārat mē̃ hī svarg thā . ⁴³Lakṣhmī-nārāyaṇ kā rājya thā .

⁴²Baba is telling you children very easy things. ⁴³Truly, there was heaven here in Bharat; it used to be the kingdom of Lakshmi and Narayan.

⁴⁴Chitra bhī haĩ , yah tō sab mānē̃gē ki satyug mē̃ unhō̃ kā rājya thā .

⁴⁴There are their images too. ⁴⁵Everyone believes that it was their (Laxmi and Narayan’s) kingdom in the golden age.

⁴⁵Vahā̃ kōī duḥkhī nahī̃ thā , sampūrṇ nirvikārī thē , unhō̃ K|kē mandir bhī baṛē-baṛē banē huē thē .

⁴⁶No one was unhappy there. ⁴⁷They were completely viceless. ⁴⁸Big temples have been built to them.

⁴⁶Unhō̃ kō 5 hajār varṣh huē .

⁴⁹They existed 5000 years ago.

⁴⁷Abhī vah nahī̃ haĩ .

⁵⁰They don’t exist now.

⁴⁸Abhī tō kaliyug kā ant hai .

⁵¹It is now the end of the iron age.

⁴⁹Manuṣhya āpas mē̃ laṛtē-jhagaṛtē rahtē haĩ .

⁵²Human beings continue to fight and quarrel among themselves.

⁵⁰Bhagvān tō ūpar hī rahtē haĩ nirvāṇdhām mē̃ .

⁵³God resides up above in the land of nirvana.

⁵¹Asul mē̃ ham ātmāyē̃ bhī vahā̃ rahtī haĩ , yahā̃ part bajānē ātī haĩ .

⁵⁴In fact, we souls also reside there, and we then come here to play our parts.

⁵²Pahlē ham lakṣhmī-nārāyaṇ K|kē rājya mē̃ thē .

⁵⁵At first, we were in the kingdom of Lakshmi and Narayan.

⁵³Vahā̃ bahut sukh-ānanda thā phir hamkō 84 janma lēnē paṛē .

⁵⁶There was a lot of happiness and bliss there and then we had to take 84 births.

⁵⁴Gāyā bhī jātā hai 84 kā chakra .

⁵⁷The cycle of 84 births has been remembered.

⁵⁵Hamnē sūryavanśhī mē̃ 1250 varṣh rājya kiyā .

⁵⁸We ruled in the sun dynasty for 1250 years.

⁵⁶Vahā̃ athāh sukh thā , sampūrṇ nirvikārī thē , hīrē-javāharāt K|kē mahal thē .

⁵⁹There was limitless happiness there. ⁶⁰People were completely viceless and there were palaces studded with diamonds and jewels.

⁵⁷Hamnē rājya kiyā phir 84 janmō̃ mē̃ ānā paṛē .

⁶¹We ruled that kingdom and then had to take 84 births.

⁵⁸Yah world key|kī history-geography kā chakra phirtā rahtā hai .

⁶²The cycle of this world history and geography continues to turn.

⁵⁹Ādhākalp sukh thā .

⁶³There was happiness for half a cycle.

⁶⁰Rāmrājya mē̃ thē phir manuṣhyō̃ key|kī vr̥iddhi hōtī gaī .

⁶⁴We were in the kingdom of Rama and then the population of human beings continued to grow.

⁶¹Satyug mē̃ 9 lākh thē . ⁶²Satyug ant mē̃ vr̥iddhi hōkar 9 lākh sē dō krōṛ hō gayē , phir 12 janm trētā mē̃ bahut sukh chain mē̃ thē .

⁶⁵In the golden, age there were 900,000. By the end of the golden age, that had grown from 900,000 to 20 million and then there was a lot of happiness and comfort for 12 births in the silver age.

⁶³Ēk hī dharm thā .

⁶⁶There was just the one religion.

⁶⁴Phir kyā huā  ?

⁶⁷What happened then?

⁶⁵Phir rāvaṇ rājya śhurū huā .

⁶⁸The kingdom of Ravan began.

⁶⁶Rāmrājya aur rāvaṇ rājya dēkhō bahut sahaj rīti sē samjhātā hū̃ .

⁶⁹Look how easily I explain the kingdom of Rama and the kingdom of Ravan.

⁶⁷Chhōṭē-chhōṭē bachchō̃ kō bhī aisē batānā chāhiē aur kyā huā  ?

⁷⁰You should also explain to young children in this way. ⁷¹What happened then?

⁶⁸Baṛē-baṛē sōnē hīrē javāharātō̃ K|kē mahal earthquake mē̃ andar chalē gayē .

⁷²All the big palaces of gold studded with diamonds and jewels went down below in the earthquakes.

⁶⁹Bhāratvāsiyō̃ K|kē vikārī bannē sē hī earthquake huī , phir rāvaṇ rājya śhurū huā .

⁷³Earthquakes took place when the people of Bharat became vicious and the kingdom of Ravan then began.

⁷⁰Pavitra sē apavitr hō gayē .

⁷⁴From pure, everyone became impure.

⁷¹Kahtē bhī haĩ sōnē key|kī laṅkā andar chalī gaī .

⁷⁵They say that golden Lanka went down below.

⁷²Kuchh tō bachā hōgā nā , jissē phir mandir ādi banāyē hōṅgē .

⁷⁶Some things must have remained with which they built temples etc.

⁷³Bhakti mārg śhurū huā - manuṣhya vikārī hōnē lagē .

⁷⁷The path of devotion began; human beings began to become vicious.

⁷⁴Phir rāvaṇ rājya chalā tō āyu bhī kam hō gaī .

⁷⁸It then became the kingdom of Ravan and their lifespans decreased.

⁷⁵Ham nirvikārī yōgī sē vikārī bhōgī ban gayē , yathā rājā rānī tathā prajā sab vikārī ban gayē .

⁷⁹From being viceless yogis, they became vicious bhogis who indulged in sensual pleasures. ⁸⁰As were the king and queen, so the subjects, too, became vicious.

⁷⁶Yah kahānī kitnī sahaj hai .

⁸¹This story is so easy!

⁷⁷Chhōṭī-chhōṭī bachchiyā̃ bhī yah kahānī sunāyē̃ tō baṛē-baṛē ādamiyō̃ kā mũh nīchā hō jāē .

⁸²If you young daughters related this story, important, influential people would be ashamed.

⁷⁸Abhī bāp baiṭh sunātē haĩ , vahī gyān kā sāgar patit-pāvan hai .

⁸³The Father is now sitting here and telling you this. ⁸⁴He alone is the Ocean of Knowledge and the Purifier.

⁷⁹Achchhā dvāpar mē̃ bhōgī patit ban gayē phir aur dharm bhī śhurū hōtē gayē .

⁸⁵Then, in the copper age you became those who indulged in sensual pleasures and became impure, and other religions then began to come into existence.

⁸⁰Amr̥it kā jō naśhā thā vah khalās hō gayā . ⁸¹Laṛāī-jhagṛē hōnē lagē .

⁸⁶The intoxication of nectar finished; fighting and quarrelling began.

⁸²Dvāpar sē lēkar ham girē , kaliyug mē̃ ham aur hī vikārī banē̃ .

⁸⁷We began to fall in the copper age and we became even more vicious in the iron age.

⁸³Patthar key|kī mūrtiyā̃ banātē rahē . ⁸⁴Hanūmān , gaṇēśh key|kī . . . . .

⁸⁸We continued to make stone idols of Hanuman and Ganesh.

⁸⁵Pattharbuddhi hōnē lagē tō patthar key|kī pūjā karnē lagē .

⁸⁹We became those with stone intellects and began to worship stone.

⁸⁶Samajhtē thē ki bhagvān patthar-ṭhikkar mē̃ hai .

⁹⁰We believed that God exists in pebbles and stones.

⁸⁷Aisē kartē-kartē bhārat key|kī yah hālat hō gaī ab phir bāp kahtē haĩ viṣh chhōṛ amr̥it pīkar pavitra banō aur phir rājāī lō|low .

⁹¹By our doing all of that, the condition of Bharat has become like this. ⁹²The Father now says: Renounce poison, drink this nectar and become pure and claim your kingdom.

⁸⁸Viṣh chhōṛō tō phir tum manuṣhya sē dēvtā ban jāyēṅgē .

⁹³Renounce poison and you will change from humans into deities.

⁸⁹Parantu viṣh chhōṛtē nahī̃ haĩ .

⁹⁴However, you don’t renounce poison.

⁹⁰Viṣh kē liē kitnā mārtē , taṅg kartē haĩ tab tō drōpadī nē pukārā nā .

⁹⁵Women are beaten so much for poison and troubled so much. ⁹⁶This was why Draupadi called out for protection.

⁹¹Tum samajhtē hō ki amr̥it pīnē bigar ham dēvtā kaisē banē̃gē .

⁹⁷You understand how it is not possible to become deities without drinking this nectar.

⁹²Satyug mē̃ tō rāvaṇ hōtā hī nahī̃ .

⁹⁸Ravan doesn’t exist in the golden age.

⁹³Bāp kahtē haĩ , jab tak śhrēṣhṭhāchārī nahī̃ banē̃gē , svarg mē̃ nahī̃ ā sakē̃gē .

⁹⁹The Father says: Unless you become elevated, you cannot go to heaven.

⁹⁴Jō śhrēṣhṭhāchārī thē , vah ab bhraṣhṭāchārī banē haĩ .

¹⁰⁰Those who were elevated have now become corrupt.

⁹⁵Phir ab amr̥it pīkar śhrēṣhṭhāchārī bannā hai .

¹⁰¹You now have to drink this nectar and become elevated.

⁹⁶Bāp kahtē haĩ māmēkam yād karō .

¹⁰²The Father says: Constantly remember Me alone!

⁹⁷Kyā gītā bhūl gayē hō  ?

¹⁰³Have you forgotten the Gita?

⁹⁸Gītā rachī mainnē , nām ḍāl diyā kr̥iṣhṇa kā .

¹⁰⁴I created the Gita but they inserted Krishna’s name.

⁹⁹In lakṣhmī-nārāyaṇ kō yah rājāī kisnē dī|the  ?

¹⁰⁵Who gave Lakshmi and Narayan their kingdom?

¹⁰⁰Jarūr bhagvān nē dī|the hōgī .

¹⁰⁶It must definitely have been God who gave it.

¹⁰¹Aglē janm mē̃ bhagvān nē rājyōg sikhāyā , nām phir ḍālā hai kr̥iṣhṇa kā .

¹⁰⁷God taught them Raja Yoga in their previous birth but Krishna’s name was inserted.

¹⁰²Tō samjhānē key|kī practice karnī chāhiē .

¹⁰⁸You should practise explaining this to others.

¹⁰³Bahut sahaj kahānī hai .

¹⁰⁹It is a very easy story.

¹⁰⁴Bābā kō kitnā samay lagā  ?

¹¹⁰How long did it take Baba?

¹⁰⁵Ādhā ghaṇṭē mē̃ itnī sahaj bāt bhī samajh nahī̃ saktē isliē bāp kahtē haĩ sirph ēk chhōṭī kahānī baiṭh kiskō samjhāō .

¹¹¹Even in half an hour, some are not able to understand such an easy matter. ¹¹²This is why the Father says: Just sit and explain this short story to someone.

¹⁰⁶Hāth mē̃ chitra lō|low .

¹¹³Take a picture in one hand.

¹⁰⁷Satyug mē̃ lakṣhmī-nārāyaṇ kā rājya , phir trētā mē̃ rām-sītā kā rājya . . . . phir dvāpar mē̃ rāvaṇ kā rājya huā .

¹¹⁴There is the kingdom of Lakshmi and Narayan in the golden age and the kingdom of Rama and Sita in the silver age. ¹¹⁵Then, the kingdom of Ravan began in the copper age.

¹⁰⁸Kitnī sahaj kahānī hai .

¹¹⁶It is such an easy story.

¹⁰⁹Barōbar ham dēvtā thē phir kṣhatriya , vaiśhya , śhūdra banē .

¹¹⁷We were definitely deities and then became warriors, merchants and shudras.

¹¹⁰Abhī apnē kō dēvtā na samajhnē kāraṇ hindū kah dētē haĩ .

¹¹⁸Now, because you don’t consider yourselves to be deities, you call yourselves Hindus.

¹¹¹Dharm śhrēṣhṭh , karma śhrēṣhṭh sē dharm bhraṣhṭa , karma bhraṣhṭa ban paṛē haĩ .

¹¹⁹From having an elevated religion and performing elevated actions, you have become corrupt in your religion and actions.

¹¹²Aisī chhōṭī-chhōṭī bachchiyā̃ baiṭh bhāṣhaṇ karē̃ tō sārī sabhā mē̃ hear-hear hō jāē .

¹²⁰If you young daughters sat and gave lectures in this way, the whole gathering would say: encore, encore!

¹¹³Bābā sabhī centres vālō̃ kō sunā rahē haĩ .

¹²¹Baba is speaking to those at all the centres.

¹¹⁴Ab yah baṛē-baṛē nahī̃ sīkhtē haĩ tō chhōṭī-chhōṭī kumāriyō̃ kō sikhāō .

¹²²These older people don’t learn anything, so teach these little kumaris.

¹¹⁵Kumāriyō̃ kā nām bhī hai .

¹²³There are also the names of kumaris.

¹¹⁶Dēhlī , bāmbē mē̃ bahut achchhī-achchhī kumāriyā̃ haĩ . ¹¹⁷Paṛhī likhī haĩ .

¹²⁴There are very good kumaris in Delhi and Bombay; they are well educated.

¹¹⁸Unkō tō khaṛā hō jānā chāhiē . ¹¹⁹Kitnā kām kar saktī hō .

¹²⁵They should become alert; they could do so much.

¹²⁰Agar kumāriyā̃ khaṛī hō jāē̃ tō nām bālā hō jāē .

¹²⁶If the kumaris were to become alert, the name would be glorified.

¹²¹Sāhūkār ghar key|kī jō haĩ vah muśhkil himmat rakhtī haĩ .

¹²⁷Those from wealthy homes hardly have any courage.

¹²²Sāhūkārī kā naśhā rahtā hai .

¹²⁸They have the intoxication of their wealth.

¹²³Dahēj ādi miltā hai tō bas .

¹²⁹Once they receive their dowry, that’s it for them.

¹²⁴Kumāriyā̃ śhādī kar kālā mũh kar dētī aur sabkē āgē jhuknā paṛtā hai .

¹³⁰When a kumari gets married, she becomes ugly and has to bow down to everyone.

¹²⁵Tō bāp kitnā sahaj samjhātē haĩ .

¹³¹Therefore, the Father explains so easily.

¹²⁶Parantu pārasbuddhi bannē kā khyāl hī nahī̃ ātā .

¹³²However, they don’t think about becoming those with divine intellects.

¹²⁷Dēkhō jō nahī̃ paṛhtē haĩ vah bhī ājkal aim|M|am . pī|P . , aim|M|am . L . A . ādi ban gayē haĩ .

¹³³Look, nowadays, even those who haven’t studied have become MPs or MLAs etc. ¹³⁴(Member of the Legislative Assembly).

¹²⁸Paṛhāī sē tō kyā-kyā ban jātē haĩ .

¹³⁵Look at what they can become by studying.

¹²⁹Yah paṛhāī tō bahut sahaj hai .

¹³⁶This study is very easy.

¹³⁰Aurō̃ kō bhī jākar sikhānā chāhiē .

¹³⁷You should go and teach others.

¹³¹Parantu śhrīmat par nahī̃ chaltē tō paṛhtē bhī nahī̃ haĩ .

¹³⁸However, because they don’t follow shrimat, they don’t even study.

¹³²Bahut achchhī-achchhī kumāriyā̃ haĩ parantu apnā hī naśhā chaṛhā huā hai .

¹³⁹There are many very good kumaris, but they have their own intoxication.

¹³³Thōṛā kām kiyā tō samajhtī haĩ hamnē bahut kām kiyā hai .

¹⁴⁰When they do a little work, they think they have done so much.

¹³⁴Abhī tō bahut kām karnā hai .

¹⁴¹Now, a lot of work still has to be done.

¹³⁵Ājkal fashion mē̃ hī kumāriyā̃ rahtī haĩ .

¹⁴²Nowadays it is kumaris who indulge in a lot of fashion.

¹³⁶Vahā̃ tō natural śhrr̥iṅgār rahtā hai .

¹⁴³There, there is natural beauty.

¹³⁷Yahā̃ tō kitnā artificial śhrr̥iṅgār kartē haĩ .

¹⁴⁴Here, the adornment is so artificial.

¹³⁸Sirph bāl banānē mē̃ hī kitnē paisē dētē haĩ .

¹⁴⁵They spend so much money just on hairdressing.

¹³⁹Yah hai māyā kā pomp .

¹⁴⁶That is the pomp of Maya.

¹⁴⁰Fall of|off māyā rāvaṇ rājya , phir rise of|off rāmrājya .

¹⁴⁷There is the fall of Maya, the kingdom of Ravan, and then there is the rise of the kingdom of Rama.

¹⁴¹Ab rāmrājya sthāpan hōtā hai .

¹⁴⁸The kingdom of Rama is now being established.

¹⁴²Parantu tum mēhnat tō karō nā .

¹⁴⁹However, you should at least make some effort.

¹⁴³Tum kyā banē̃gē  ! ¹⁴⁴Agar paṛhē̃gē nahī̃ tō vahā̃ jākar pāī-paisē key|kī prajā banē̃gē .

¹⁵⁰What will you become if you don’t study? ¹⁵¹When you go there, you will become subjects worth a few pennies.

¹⁴⁵Ājkal K|kē baṛē-baṛē ādmī vahā̃ key|kī sab prajā mē̃ ā jāyēṅgē .

¹⁵²Eminent people of today will become subjects there.

¹⁴⁶Sāhūkār lōg sirph achchhā-achchhā kah apnē dhandhē mē̃ lag jātē haĩ .

¹⁵³Wealthy people simply say that this is good and become engrossed in their work.

¹⁴⁷Bahut achchhā prabhāvit hōtē haĩ phir kyā  !

¹⁵⁴They become very impressed, and then what?

¹⁴⁸Ākhrīn kyā hōgā  ?

¹⁵⁵What will happen eventually?

¹⁴⁹Vahā̃ jākar prajā banē̃gē .

¹⁵⁶They will become subjects there.

¹⁵⁰Prabhāvit mānā prajā .

¹⁵⁷To be impressed means to become a subject.

¹⁵¹Jō mēhnat kartē haĩ vah rāmrājya mē̃ ā jāyēṅgē .

¹⁵⁸Those who make effort will go into the kingdom of Rama.

¹⁵²Samjhānī tō bahut sahaj hai .

¹⁵⁹The explanation is very easy.

¹⁵³Is kahānī K|kē naśhē mē̃ kōī rahē tō bēṛā pār hō jāē .

¹⁶⁰The boats of those who maintain the intoxication of this story will go across.

¹⁵⁴Ham śhāntidhām mē̃ jāyēṅgē phir sukhdhām mē̃ āyēṅgē bas yād karatē-karātē rahnā hai , tab hī ūñch pad pāyēṅgē .

¹⁶¹We will go to the land of peace and then go into that land of happiness. ¹⁶²That’s it; you simply have to remember Baba and inspire others to do the same. ¹⁶³Only then will you claim a high status.

¹⁵⁵Attention paṛhāī par dēnā hai .

¹⁶⁴Pay attention to studying.

¹⁵⁶Chitra hāth mē̃ hō .

¹⁶⁵You should have pictures in your hand.

¹⁵⁷Jaisē bābā jab lakṣhmī-nārāyaṇ key|kī pūjā kartē thē tō chitra jēb mē̃ paṛā rahtā thā .

¹⁶⁶When Baba used to worship Lakshmi and Narayan, he would have their picture in his pocket.

¹⁵⁸Chitra chhōṭē bhī haĩ , locket mē̃ bhī haĩ .

¹⁶⁷There are many small photos; they are also in the lockets.

¹⁵⁹Un par samjhānā hai .

¹⁶⁸Explain those pictures.

¹⁶⁰Yah hai bābā , un dvārā varsā mil rahā hai .

¹⁶⁹This is Baba and you receive your inheritance from Him.

¹⁶¹Ab pavitra banō , bāp kō yād karō .

¹⁷⁰Now become pure and remember the Father!

¹⁶²Kitnī knowledge hai in medals ( badge ) mē̃ . ¹⁶³Inmē̃ sārā gyān hai .

¹⁷¹There is so much of this knowledge in the badge, it has this entire knowledge.

¹⁶⁴In par samjhānā bahut sahaj hai .

¹⁷²It is very easy to explain this.

¹⁶⁵Second mē̃ bāp sē svarg K|kē jīvanmukti kā varsā .

¹⁷³Claim your inheritance of liberation-in-life from the Father in a second.

¹⁶⁶Kōī bhī samjhāyē tō jīvan-mukti pad kā adhikārī ban jāyē .

¹⁷⁴Anyone who explains this can claim a right to the status of liberation-in-life.

¹⁶⁷Bākī paṛhāī anusār ūñch pad pāyēṅgē .

¹⁷⁵All the rest will claim a status according to how they study.

¹⁶⁸Svarg mē̃ tō āyēṅgē nā . ¹⁶⁹Pichhāṛī mē̃ āyēṅgē tō sahī nā .

¹⁷⁶They will go to heaven; they will at least come at the end.

¹⁷⁰Vr̥iddhi tō hōnī hai .

¹⁷⁷The population has to grow.

¹⁷¹Dēvī-dēvtā dharm ūñch hai , vah bhī tō banē̃gē nā .

¹⁷⁸The deity religion is the highest; they (deities) would be created, would they not?

¹⁷²Prajā tō lākhō̃ banē̃gī .

¹⁷⁹There will be hundreds of thousands of subjects created.

¹⁷³Sūryavanśhī bannē mē̃ mēhnat hai .

¹⁸⁰Effort is needed in order to become part of the sun dynasty.

¹⁷⁴Service karnē vālē hī achchhā pad pāyēṅgē .

¹⁸¹Only those who do service will claim a high status.

¹⁷⁵Unkā nām bhī bālā hai - kumārkā hai , janak hai achchhā centre sambhāl rahī haĩ .

¹⁸²Their names are also glorified. ¹⁸³Kumarka, Janak etc. are looking after centres very well.

¹⁷⁶Kōī khiṭpiṭ nahī̃ hai .

¹⁸⁴There is no conflict.

¹⁷⁷Bāp kahtē haĩ see no evil , talk no evil phir bhī aisī-aisī bātē̃ kartē rahtē haĩ .

¹⁸⁵The Father says: See no evil! ¹⁸⁶Speak no evil! ¹⁸⁷In spite of that, some continue to say such things.

¹⁷⁸Aisē-aisē kyā jākar banē̃gē .

¹⁸⁸What will such people become when they go there?

¹⁷⁹Itnī sahaj service bhī nahī̃ kartē haĩ .

¹⁸⁹They don’t even do such easy service!

¹⁸⁰Chhōṭī-chhōṭī bachchiyā̃ bhī yah samjhā saktī haĩ . ¹⁸¹Sunā saktī haĩ .

¹⁹⁰Even little daughters can explain this; they can give this knowledge.

¹⁸²Bandar sēnā bhī maśhhūr hai .

¹⁹¹The army of monkeys is very well known.

¹⁸³Sītāyē̃ jō rāvaṇ key|kī jēl mē̃ phansī huī haĩ unhō̃ kō chhuṛānā hai .

¹⁹²The Sitas who are trapped in Ravan’s jail have to be freed.

¹⁸⁴Kathāyē̃ tō kyā-kyā banā dī haĩ .

¹⁹³People have made up so many different stories.

¹⁸⁵Aisē-aisē kōī bhāṣhaṇ karē̃ .

¹⁹⁴Someone should give such lectures.

¹⁸⁶Bākī sirph kahtē haĩ phalānā bahut prabhāvit huā .

¹⁹⁵Then, they (the kumaris) say that so-and-so was very impressed.

¹⁸⁷Pūchhō , tum kyā bannā chāhtē hō  ?

¹⁹⁶Ask them: What do you want to become?

¹⁸⁸Sirph dūsrō̃ kō kahē̃gē inkā gyān bahut achchhā hai .

¹⁹⁷They just tell others: Their knowledge is very good.

¹⁸⁹Khud samajhtē kuchh bhī nahī̃ , issē kyā phāydā .

¹⁹⁸However, they themselves don’t understand it. ¹⁹⁹So, what was the benefit?

¹⁹⁰Achchhā  !

²⁰⁰Achcha.

¹⁹¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰¹To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰²The spiritual Father says namaste to you spiritual children.

¹⁹³Dhārṇā kē liē mukhya sār  :

²⁰³Essence for dharna:

¹⁹⁴1 ) pārasbuddhi bannē kē liē paṛhāī par pūrā-pūrā dhyān dēnā hai .

²⁰⁴1. In order to become one with a divine intellect, pay full attention to this study.

¹⁹⁵Śhrīmat par paṛhnā aur paṛhānā hai .

²⁰⁵Study and teach others according to shrimat.

¹⁹⁶Had key|kī sāhūkārī kā naśhā , fashion ādi chhōṛ is bēhad sēvā mē̃ lag jānā hai .

²⁰⁶Renounce the intoxication of your limited wealth and fashion etc. and engage yourself in doing this unlimited service.

¹⁹⁷2 ) hear no evil , see no evil . . . . kōī bhī vyarth bātē̃ nahī̃ karnī haĩ .

²⁰⁷2. Hear no evil, see no evil… ²⁰⁸Don’t talk about wasteful matters.

¹⁹⁸Kisī par prabhāvit nahī̃ hōnā hai .

²⁰⁹Don’t be impressed by anyone.

¹⁹⁹Sabkō satya nārāyaṇ key|kī chhōṭī see|sī|C kahānī sunānī hai .

²¹⁰Tell everyone the short story of becoming a true Narayan.

²⁰⁰Vardān  : nayē jīvan key|kī smr̥iti sē karmēndriyō̃ par vijay prāpt karnē vālē marjīvā bhav

²¹¹Blessing: May you die alive and remain aware of your new life and thereby gain victory over your physical senses.

²⁰¹Jō bachchē pūrā marjīvā ban gayē unhē̃ karmēndriyō̃ key|kī ākarṣhaṇ hō nahī̃ saktī .

²¹²You children who have completely died alive cannot be attracted by any physical senses.

²⁰²Marjīvā banē arthāt sab taraph sē mar chukē , purānī āyu samāpt huī .

²¹³To die alive means that you have died to everything and that your old life has finished.

²⁰³Jab nayā janm huā , tō nayē janm , naī jīvan mē̃ karmēndriyō̃ K|kē vaśh hō kaisē saktē .

²¹⁴Since you have taken a new birth, how could you be influenced by physical senses in your new birth and new life?

²⁰⁴Brahmākumār-kumārī K|kē nayē jīvan mē̃ karmēndriyō̃ K|kē vaśh hōnā kyā chīz hōtī hai - is knowledge sē bhī parē .

²¹⁵In your new life of a Brahma Kumar or Kumari, you are completely beyond any knowledge of what it means to be influenced by the physical senses.

²⁰⁵Śhūdra pan kā jarā bhī sāns arthāt saṅskār kahā̃ aṭkā|aṭakā huā na hō .

²¹⁶Do not let even the slightest breath, that is, any sanskar of a shudra be even slightly stuck on you.

²⁰⁶Slōgan  : amr̥itvēlē dil mē̃ paramātma snēh kō samā lō tō aur kōī snēh ākarṣhit nahī̃ kar saktā .

²¹⁷Slogan: Merge God’s love in your heart at amrit vela and no other love will attract you.

²¹⁸*** Om Shanti ***

²⁰⁷Yē avyakt iśhārē - mahān bannē kē liē madhurtā aur namratā kā guṇ dhāraṇ karō

²¹⁹Avyakt Signal: Imbibe the virtues of sweetness and humility to become great.

²⁰⁸Saṅgaṭhan mē̃ saphaltā prāpt karnē kē liē sadā namrachitta K|kē takht par virājmān rahō .

²²⁰In order to attain success in a gathering, remain constantly seated on your throne of humility.

²⁰⁹Isī takht par baiṭh , zimmēvārī kā tāj dhāraṇ kar bhaviṣhya key|kī padvī banāō .

²²¹Sit on this throne and wear your crown of responsibility and create your future status.

²¹⁰Takht sē utarnā nahī̃ , isī par baiṭhkar kām karō tō saphaltā miltī rahēgī .

²²²Don't get off your throne. ²²³Do everything whilst seated on your throne and you will continue to receive success.

²¹¹Iskē liē ' pahlē āp ' kā pāṭh pakkā hō , issē āpkē saṅskār sabkē sāth sahaj hī mil jāyēṅgē .

²²⁴Let the lesson of ‘you first’ firm, by doing this your sanskars will harmonise with everyone.