शुक्रवार 17 अप्रैल 2026 की दैनिक मुरली

⁰17-04-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰17/04/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - pāvan banō tō rūhānī sēvā K|kē lāyak banē̃gē , dēhī-abhimānī bachchē rūhānī yātrā par rahē̃gē aur dūsrō̃ kō bhī yahī yātrā karāyēṅgē ' '

¹Essence: Sweet children, become pure and you will become worthy of doing spiritual service. ²Soul-conscious children stay on the pilgrimage of remembrance and also enable others to stay on this pilgrimage.

²Praśhna  : saṅgam par tum bachchē jō kamāī kartē hō , yahī sachchī kamāī hai - kaisē  ?

³Question: How does the income that you children earn at the confluence age become your true income?

³Uttar  : abhī key|kī jō kamāī hai vah 21 janm tak chaltī hai , iskā kabhī bhī dēvālā nahī̃ nikaltā .

⁴Answer: The income that you earn at this time lasts for 21 births. ⁵By earning this income you never become bankrupt.

⁴Gyān sunnā aur sunānā , yād karnā aur karānā - yahī hai sachchī-sachchī kamāī , jō sachchā-sachchā bāp hī tumhē̃ sikhlātā hai .

⁶To listen to this knowledge and give it to others and to stay in remembrance and inspire others to do the same is the true income that only the true Father teaches you to earn.

⁵Aisī kamāī sārē kalp mē̃ kōī bhī kar na sakē .

⁷Throughout the whole cycle, no one else can earn such an income.

⁶Dūsrī kōī bhī kamāī sāth nahī̃ chaltī .

⁸No other income goes with you.

⁷Gīt  : hamē̃ un rāhō̃ par chalnā hai …

⁹Song: We have to walk on that path where we fall and we therefore also have to take care.

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Bhakti mārg mē̃ tō bachchō̃ nē bahut ṭhōkarē̃ khāī huī haĩ .

¹¹You children have been stumbling along a great deal on the path of devotion.

¹⁰Bhakti mārg mē̃ bahut hī bhāvnā sē yātrā karnē jātē haĩ , rāmāyaṇ ādi suntē haĩ .

¹²On the path of devotion, people go on pilgrimages with a lot of love and good feelings. ¹³They listen to the Ramayana, etc.

¹¹Aisē prēm sē baiṭh kahāniyā̃ suntē haĩ - jō rōnā bhī ā jātā hai . ¹²Hamārē bhagvān key|kī sītā bhagvatī kō rāvaṇ ḍākū lē gayā .

¹⁴They sit and listen to those stories with so much love that they even cry: Our goddess Sita of our god Rama has been abducted by the devil Ravan.

¹³Phir sunnē samay baiṭh rōtē haĩ .

¹⁵When they hear this, they cry.

¹⁴Yah haĩ sab dant kathāyē̃ , jissē phāydā kuchh bhī nahī̃ .

¹⁶All of those are tall stories in which there is no benefit.

¹⁵Pukārtē bhī haĩ - hē patit-pāvan āō , ākar ham duḥkhī ātmāō̃ kō sukhī banāō .

¹⁷They even call out: O Purifier, come! ¹⁸Come and make us unhappy souls happy.

¹⁶Yah nahī̃ samajhtē ki ātmā duḥkhī hōtī hai kyōṅki vah tō ātmā kō nirlēp kah dētē haĩ .

¹⁹Because they say that souls are immune to the effect of action, they don’t understand that it is souls that experience sorrow.

¹⁷Samajhtē haĩ ātmā sukh duḥkh sē nyārī hai .

²⁰They believe that souls are beyond happiness and sorrow.

¹⁸Yah kyō̃ kahtē haĩ  ?

²¹Why do they say this?

¹⁹Kyōṅki samajhtē haĩ - paramātmā sukh duḥkh sē nyārā hai , tō bachchē phir sukh duḥkh mē̃ kaisē āyēṅgē  ?

²²Because they believe that God is beyond happiness and sorrow, they ask how it is that His children could go into happiness and sorrow.

²⁰In sab bātō̃ kō ab bachchō̃ nē samjhā hai .

²³You children now understand all of these things.

²¹Is gyān mārg mē̃ bhī kabhī grahachārī baiṭhtī hai , kabhī kuchh hōtā hai .

²⁴Even on this path of this knowledge, there is sometimes an eclipse of bad omens and sometimes something else happens.

²²Kabhī praphullit rahtē , kabhī murjhāyā huā chēhrā rahtā hai .

²⁵Sometimes, your faces are blooming and at other times they wilt.

²³Yah hōtī hai māyā sē laṛāī .

²⁶This is a war with Maya.

²⁴Māyā par hī jīt pānī hai .

²⁷Maya has to be conquered.

²⁵Jab bēhōśh hōtē haĩ tab sañjīvanī būṭī dī jātī hai - manmanābhav .

²⁸When someone becomes unconscious - the life giving herb of “Manmanabhav” is given.

²⁶Bhakti mārg mē̃ chahchaṭā bahut hai .

²⁹There is a lot of glamour on the path of devotion.

²⁷Dēvtāō̃ key|kī mūrtiyō̃ kō kitnā śhrr̥iṅgārtē haĩ , sachchē zewar pahnātē haĩ .

³⁰They decorate the idols of the deities so much and put real jewellery on them.

²⁸Vah zewar tō ṭhākur key|kī property huī . ²⁹Ṭhākur key|kī property sō pujārī vā trustee kī hō jātī hai .

³¹The ornaments are the property of the idols and anything that belongs to the idols belongs to the priests and trustees of the temple.

³⁰Tum bachchē jāntē hō ki ham chaitanya mē̃ bahut hīrē javāharō̃ sē sajē huē thē . ³¹Phir jab pujārī bantē haĩ tō bhī bahut zewar pahantē haĩ .

³²You children know you were decorated with many diamonds and jewels in the living form and you still wore a lot of jewellery when you then became worshippers.

³²Ab kuchh bhī nahī̃ hai .

³³Now, you don’t have anything.

³³Chaitanya rūp mē̃ bhī pahanē phir jaṛ rūp mē̃ bhī pahanē .

³⁴You wore them in the living form and also in the non-living form.

³⁴Ab no|know zewar . ³⁵Bilkul sādhāraṇ haĩ .

³⁵Now, you have no jewellery; you are completely ordinary.

³⁶Bāp kahtē haĩ maĩ sādhāraṇ tan mē̃ ātā hū̃ .

³⁶The Father says: I enter an ordinary body.

³⁷Kōī rājāī ādi key|kī ṭhāṭh-bāṭh nahī̃ hai .

³⁷There is no external, kingly splendour.

³⁸Sannyāsiyō̃ K|kē bhī bahut ṭhāṭh-bāṭh hōtē haĩ .

³⁸Even sannyasis have a lot of external splendour.

³⁹Abhī tum samajh gayē hō barōbar satyug mē̃ kaisē ham ātmāyē̃ pavitra thī̃ .

³⁹You now understand how we souls were so pure in the golden age.

⁴⁰Śharīr bhī hamārē pavitra thē .

⁴⁰Even our bodies were pure.

⁴¹Unhō̃ kā śhrr̥iṅgār bhī bahut achchhā rahtā hai .

⁴¹Even our decorations were very beautiful.

⁴²Kōī ḵẖūbṣhūrat hōtē haĩ tō unkō śhrr̥iṅgār kā bhī śhauk rahtā hai .

⁴²Those who are beautiful have a keen interest in decorating themselves.

⁴³Tum bhī ḵẖūbṣhūrat thē tō bahut achchhē-achchhē zewar pahantē thē . ⁴⁴Hīrō̃ K|kē baṛē hār ādi pahantē thē .

⁴³When you were beautiful, you wore beautiful jewellery; you used to wear big necklaces etc. of diamonds.

⁴⁵Yahā̃ her|har chīj sā̃varī hai .

⁴⁴Here, everything is ugly.

⁴⁶Dēkhō , gaūyē̃ bhī sā̃varī hōtī gaī haĩ .

⁴⁵Even the cows have become so ugly.

⁴⁷Bābā jab śhrīnāth dvārē gayā thā tō bahut achchhī gaūē̃ thī .

⁴⁶When Baba went to Shrinath Dware, there were beautiful cows there.

⁴⁸Śhrīkr̥iṣhṇa key|kī gaūyē̃ bahut achchhī dikhātē haĩ .

⁴⁷They portray the cows with Shri Krishna as very beautiful.

⁴⁹Yahā̃ tō dēkhō kōī kaisē , kōī kaisē haĩ kyōṅki kaliyug hai .

⁴⁸Here, because this is the iron age, just look what all the cows are like!

⁵⁰Aisī gaūē̃ vahā̃ hōtī nahī̃ .

⁴⁹Such cows don’t exist there.

⁵¹Tum bachchē viśhva K|kē mālik bantē hō .

⁵⁰You children are becoming the masters of the world.

⁵²Tumhārī sajāvaṭ bhī vahā̃ aisī sundar rahtī hai .

⁵¹Even your decorations there are very beautiful.

⁵³Vichār karō - gaūē̃ tō jarūr hōnī chāhiē .

⁵²Just think about it: there would definitely be cows there.

⁵⁴Vahā̃ key|kī gaūō̃ kā gōbar bhī kaisā hōtā hōgā . ⁵⁵Kitnī tākat hōgī . ⁵⁶Jamīn kō khād chāhiē nā .

⁵³The cow dung there will be so rich; fertiliser is needed for the land.

⁵⁷Khād ḍālī jātī hai tō achchhā anāj paidā hōtā hai .

⁵⁴When fertiliser is used, the harvest is good.

⁵⁸Vahā̃ sab chīzē̃ achchhī tākat vālī hōtī haĩ .

⁵⁵Everything there is very good and nourishing.

⁵⁹Yahā̃ tō kōī chīz mē̃ tākat nahī̃ hai .

⁵⁶Here, there is no nourishment in anything.

⁶⁰Har ēk chīz bilkul hī powerless hō gaī hai .

⁵⁷Everything has become completely powerless.

⁶¹Bachchiyā̃ sūkṣhmavatan mē̃ jātī thī .

⁵⁸Some daughters go to the subtle region.

⁶²Kitnē achchhē-achchhē baṛē phal khātī thī , śhūbīras ādi pītī thī .

⁵⁹They would eat such large fruit and also drink the very sweet juice from the fruit.

⁶³Yah sab sākṣhātkār karātē thē . ⁶⁴Mālī vahā̃ kaisē phal ādi kāṭkar dētē haĩ .

⁶⁰Visions were granted showing how the gardeners there would cut the fruit and give it to them.

⁶⁵Sūkṣhma-vatan mē̃ tō phal ādi hō na sakē̃ . ⁶⁶Yah sākṣhātkār hōtā hai .

⁶¹There cannot be any fruit, etc. in the subtle region; those were just visions.

⁶⁷Vaikuṇṭha tō phir bhī yahā̃ hōgā nā .

⁶²Nevertheless, heaven will exist here.

⁶⁸Manuṣhya samajhtē haĩ vaikuṇṭha kōī ūpar mē̃ hai .

⁶³People believe that heaven is up above.

⁶⁹Vaikuṇṭha na sūkṣhmavatan mē̃ , na mūlvatan mē̃ hōtā hai . ⁷⁰Yahā̃ hī hōtā hai .

⁶⁴Heaven neither exists in the subtle region nor in the incorporeal world; it only exists here.

⁷¹Yahā̃ jō bachchiyā̃ sākṣhātkār kartī haĩ vah phir in ôkhō̃ sē dēkhē̃gē .

⁶⁵The visions that the daughters had here will then be seen with your physical eyes.

⁷²Jaisī position aisī sāmagrī bhī rahtī hai .

⁶⁶The things that everyone has are according to their position.

⁷³Rājāō̃ K|kē mahal dēkhō kaisē achchhē-achchhē hōtē haĩ .

⁶⁷Look how beautiful the palaces of kings are!

⁷⁴Jaypur mē̃ bahut achchhē-achchhē mahal banē huē haĩ .

⁶⁸There are many very good palaces built in Jaipur.

⁷⁵Sirph mahal dēkhnē liē manuṣhya jātē haĩ tō bhī ticket rahtī hai . ⁷⁶Khās vah mahal dēkhnē liē rakhtē haĩ .

⁶⁹When people go there, they have to buy tickets just to see the palaces; they have palaces especially open to the public.

⁷⁷Khud phir aur mahalō̃ mē̃ rahtē haĩ .

⁷⁰They themselves live in other palaces.

⁷⁸Sō bhī abhī kaliyug mē̃ .

⁷¹That happens even now in the iron age.

⁷⁹Yah hai hī patit duniyā .

⁷²This is an impure world.

⁸⁰Kōī apnē kō patit samajhtē thōṛēhī haĩ .

⁷³No one considers himself to be impure.

⁸¹Tum abhī samajhtē hō - ham tō patit thē .

⁷⁴You now understand that you were impure.

⁸²Kōī kām K|kē nahī̃ thē phir ham gōrā banē̃gē .

⁷⁵You were of no use and you are now to become beautiful.

⁸³Vah duniyā hī first class hōgī .

⁷⁶That world will be first class.

⁸⁴Yahā̃ bhal America ādi mē̃ first class mahal haĩ . ⁸⁵Parantu vahā̃ key|kī bhēṇṭ mē̃ yah tō kuchh nahī̃ haĩ kyōṅki yah tō alpkāl kā sukh dēnē vālē haĩ .

⁷⁷Although the mansions in America etc. are first class, they are nothing compared to the palaces there, because the palaces here only give temporary happiness.

⁸⁶Vahā̃ tō first class mahal hōtē haĩ .

⁷⁸There are first-class palaces there.

⁸⁷First class gaūē̃ hōtī haĩ .

⁷⁹There are first-class cows there.

⁸⁸Vahā̃ gvālē bhī hōtē haĩ .

⁸⁰There are still cowherds there.

⁸⁹Śhrīkr̥iṣhṇa kō gvālā kahtē haĩ nā .

⁸¹Shri Krishna too is called a cowherd.

⁹⁰Yahā̃ jō gaūō̃ kō sambhālnē vālē haĩ , vah kahtē haĩ ham gūjar ( gvālē ) haĩ . ⁹¹Śhrīkr̥iṣhṇa K|kē vaṅśhāvalī haĩ .

⁸²People who look after cows here call themselves cowherds who belong to the dynasty of Shri Krishna.

⁹²Vāstav mē̃ śhrīkr̥iṣhṇa K|kē vaṅśhāvalī nahī̃ kahē̃gē .

⁸³In fact, that cannot be called the dynasty of Shri Krishna.

⁹³Śhrīkr̥iṣhṇa key|kī rājdhānī K|kē kahē̃gē .

⁸⁴It can be said that they belong to the kingdom of Shri Krishna.

⁹⁴Sāhūkārō̃ kē pās gaūē̃ hōṅgī tō gūjar sambhālnē vālē bhī hōṅgē .

⁸⁵Wealthy people who have cows would also have cowherds to look after the cows.

⁹⁵Yah gūjar nām satyug kā hai .

⁸⁶The word “cowherd” belongs to the golden age.

⁹⁶Kal key|kī bāt hai .

⁸⁷It is a matter of only yesterday.

⁹⁷Kal ham ādi sanātan dēvī dēvtā dharm K|kē thē phir patit banē haĩ tō apnē kō hindū kahlā dētē haĩ .

⁸⁸Yesterday, we belonged to the original, eternal deity religion and then we became impure and so we began to call ourselves Hindus.

⁹⁸Pūchhō , tum ādi sanātan dēvī dēvtā dharm K|kē hō vā hindū dharm K|kē hō  ? ⁹⁹Ājkal sab hindū likh dētē haĩ .

⁸⁹When you ask people nowadays if they belong to the original, eternal deity religion or the Hindu religion, they all write that they belong to the Hindu religion.

¹⁰⁰Hindū dharm kisnē sthāpan kiyā  ?

⁹⁰Who established the Hindu religion?

¹⁰¹Dēvī dēvtā dharm kisnē sthāpan kiyā  ?

⁹¹Who established the deity religion?

¹⁰²Yah bhī kōī nahī̃ jāntē haĩ .

⁹²No one knows this.

¹⁰³Bābā yah praśhna pūchhtē haĩ batāō ādi sanātan dēvī dēvtā dharm kisnē sthāpan kiyā  ?

⁹³Baba asks the question: Tell Me: who established the original, eternal deity religion?

¹⁰⁴Śhivbābā brahmā dvārā kar rahē haĩ .

⁹⁴Shiv Baba is establishing it through Brahma.

¹⁰⁵Rām vā śhivbābā key|kī śhrīmat par ādi sanātan dēvī dēvtā dharm sthāpan huā .

⁹⁵The original, eternal deity religion was established through the shrimat of God, Shiv Baba.

¹⁰⁶Phir rāvaṇ rājya hōtā hai , vikārō̃ mē̃ jātē haĩ .

⁹⁶Then, there was the kingdom of Ravan and people began to indulge in vice.

¹⁰⁷Bhakti mārg śhurū hō jātā hai tab hindū kahlānē lagtē haĩ .

⁹⁷They start to call themselves Hindus when the path of devotion begins.

¹⁰⁸Abhī apnē kō kōī dēvtā kah na sakē .

⁹⁸No one calls himself a deity now.

¹⁰⁹Rāvaṇ nē vicious banāyā , bāp ākar viceless banātē haĩ .

⁹⁹Ravan made you vicious and the Father has come to make you viceless.

¹¹⁰Tum īśhvarīy mat sē dēvtā bantē hō .

¹⁰⁰You are becoming deities by following God’s directions.

¹¹¹Bāp hī ākar tum brāhmaṇō̃ kō dēvtā banātē haĩ .

¹⁰¹Only the Father comes and makes you Brahmins into deities.

¹¹²Sīṛhī kaisē utartē haĩ , yah tum bachchō̃ key|kī buddhi mē̃ number-vār baiṭhtā hai .

¹⁰²It sits in the intellects of you children, numberwise, how you come down the ladder.

¹¹³Tum jāntē hō aur sabhī manuṣhya āsurī mat par chal rahē haĩ aur tum īśhvarīy mat par chal rahē hō .

¹⁰³You understand that all other human beings are following devilish dictates, whereas you are following God’s directions.

¹¹⁴Rāvaṇ key|kī mat sē sīṛhī utartē āyē hō .

¹⁰⁴You have been coming down the ladder by following Ravan’s dictates.

¹¹⁵84 janmō̃ kē bād phir pahlā number janm hōgā .

¹⁰⁵After 84 births, you will then take the number one birth.

¹¹⁶Īśhvarīy buddhi sē tum sārē sr̥iṣhṭi K|kē ādi-madhy-ant kō jān jātē hō .

¹⁰⁶Your Godly intellects understand the beginning, the middle and the end of this whole world.

¹¹⁷Yah tumhārā jīvan bahut amūlya hai , inkī bahādurī hai .

¹⁰⁷This life of yours is invaluable. ¹⁰⁸It is very great.

¹¹⁸Jabki bāp ākar hamkō itnā pāvan banātē haĩ .

¹⁰⁹It is now that the Father comes and purifies you.

¹¹⁹Ham rūhānī sēvā K|kē lāyak bantē haĩ .

¹¹⁰We are now becoming worthy of doing spiritual service.

¹²⁰Vah hai jismānī social worker , jō dēh-abhimān mē̃ rahtē haĩ .

¹¹¹Those people are physical social workers who remain body conscious.

¹²¹Tum dēhī-abhimānī hō .

¹¹²You are soul conscious.

¹²²Ātmāō̃ kō rūhānī yātrā par lē jātē hō .

¹¹³You take souls on this spiritual pilgrimage.

¹²³Bāp samjhātē haĩ tum satōpradhān thē , abhī tamōpradhān banē hō .

¹¹⁴The Father explains: You were satopradhan and have now become tamopradhan.

¹²⁴Satōpradhān kō pāvan , tamōpradhān kō patit kahā jātā hai .

¹¹⁵Those who are satopradhan are called pure whereas those who are tamopradhan are called impure.

¹²⁵Ātmā mē̃ hī khād paṛī hai .

¹¹⁶Alloy is mixed in souls.

¹²⁶Ātmā kō hī satōpradhān banānā hai .

¹¹⁷It is souls that have to be made satopradhan.

¹²⁷Jitnā yād mē̃ rahē̃gē utnā pavitra banē̃gē .

¹¹⁸The more you stay in remembrance, the purer you will become.

¹²⁸Nahī̃ tō cum|kam pavitra banē̃gē . ¹²⁹Pāpō̃ kā bōjhā sir par rah jāyēgā .

¹¹⁹Otherwise, you will become less pure and the burden of sins will still remain on your heads.

¹³⁰Ātmāyē̃ tō sabhī pavitra hōtī haĩ phir har ēk kā part alag hai . ¹³¹Sabkā ēk jaisā part hō na sakē .

¹²⁰All souls are at first pure and then each one’s part is individual; not everyone can have the same part.

¹³²Sabsē ūñch bābā kā part phir brahmā-sarasvatī kā kitnā part hai .

¹²¹The highest part is Baba’s and then there are the parts of Brahma and Saraswati.

¹³³Jō sthāpanā kartā hai , vahī pālnā bhī kartā hai .

¹²²Those who carry out establishment also sustain it.

¹³⁴Baṛā part unkā hai .

¹²³Theirs are great parts.

¹³⁵Pahlē hai śhivbābā phir hai brahmā-sarasvatī , jō punarjanma mē̃ ātē haĩ .

¹²⁴First is Shiv Baba and then there are Brahma and Saraswati who take rebirth.

¹³⁶Śhaṅkar tō sirph sūkṣhma rūp dhāraṇ kartē haĩ .

¹²⁵Shankar only adopts a subtle form.

¹³⁷Aisē nahī̃ ki śhaṅkar kōī śharīr kā loan lētē haĩ .

¹²⁶It isn’t that Shankar takes a body on loan.

¹³⁸Śhrīkr̥iṣhṇa kō apnā śharīr hai .

¹²⁷Shri Krishna has his own body.

¹³⁹Yahā̃ sirph śhivbābā śharīr kā loan lētē haĩ .

¹²⁸It is only Shiv Baba who takes a body on loan here.

¹⁴⁰Patit śharīr , patit duniyā mē̃ ākar sēvā kartē haĩ , mukti-jīvanmukti mē̃ lē jānē key|kī .

¹²⁹He enters an impure body in this impure world and serves everyone to take them into liberation and liberation-in-life.

¹⁴¹Pahlē mukti mē̃ jānā paṛē .

¹³⁰You first have to go into liberation.

¹⁴²Knowledgeful ēk hī bāp patit-pāvan hai , unkō hī kahtē haĩ śhivbābā .

¹³¹Only the one Father is the knowledge-full Father, the Purifier. ¹³²Only He is called Shiv Baba.

¹⁴³Śhaṅkar kō bābā kahtē śhōbhtā nahī̃ hai .

¹³³It doesn’t seem right to call Shankar ‘Baba’.

¹⁴⁴Śhivbābā akṣhar bahut mīṭhā hai .

¹³⁴The term ‘Shiv Baba’ is very sweet.

¹⁴⁵Śhiv kē ūpar kōī ak chaṛhātē haĩ , kōī kyā chaṛhātē haĩ .

¹³⁵Some offer uck flowers to Shiva and others offer something else.

¹⁴⁶Kōī dūdh bhī chaṛhātē haĩ .

¹³⁶Some still offer milk.

¹⁴⁷Bāp bachchō̃ kō anēk prakār key|kī samjhānī dētē rahtē haĩ .

¹³⁷The Father continues to explain to you children in many different ways.

¹⁴⁸Bachchō̃ kē liē samjhāyā jātā hai , sārā madār yōg par hai .

¹³⁸You children are told that everything depends on yoga.

¹⁴⁹Yōg sē hī vikarma vināśh hōṅgē .

¹³⁹It is only by having yoga that your sins will be absolved.

¹⁵⁰Yōg vālē kō gyān key|kī dhārṇā bhī achchhī hōgī . ¹⁵¹Apnī dhārṇā mē̃ chaltē rahē̃gē kyōṅki phir sunānā bhī paṛtā hai .

¹⁴⁰Those who have yoga are also able to imbibe this knowledge well; they will continue to study on their own because they also have to relate this knowledge.

¹⁵²Yah hai naī bāt - bhagvān nē jinhō̃ kō direct sunāyā , unhōnnē hī sunā phir tō yah gyān rahtā hī nahī̃ .

¹⁴¹This is something new. ¹⁴²Only those who heard this knowledge directly from God are the ones who hear it now. ¹⁴³This knowledge will then no longer remain.

¹⁵³Abhī bāp tumkō jō sunātē haĩ vah abhī tum suntē hō .

¹⁴⁴You are now listening to whatever the Father says at this time.

¹⁵⁴Dhārṇā hōtī hai phir tō prālabdh kā part bajānā hōtā hai .

¹⁴⁵You imbibe it now and you then have to play your part of the reward.

¹⁵⁵Gyān sunnā , sunānā abhī hōtā hai .

¹⁴⁶It is only now that you hear this knowledge and also relate it to others.

¹⁵⁶Satyug mē̃ yah part nahī̃ hōgā .

¹⁴⁷This part will not be there in the golden age.

¹⁵⁷Vahā̃ tō hai hī prālabdh kā part .

¹⁴⁸There, it is the part of the reward.

¹⁵⁸Manuṣhya bairisṭarī paṛhtē haĩ phir barrister ban kamātē haĩ .

¹⁴⁹People study to become barristers and then they earn money working as barristers.

¹⁵⁹Yah kitnī baṛī kamāī hai , inkō duniyā vālē nahī̃ jāntē .

¹⁵⁰This is such a huge income. ¹⁵¹People of the world don’t know about it at all.

¹⁶⁰Tum jāntē hō sachchā bābā hamkō sachchī kamāī karā rahē haĩ . ¹⁶¹Inkā kabhī dēvālā nikal na sakē .

¹⁵²You know that the true Father is enabling you to earn a true income through which you will never become bankrupt.

¹⁶²Abhī tum sach key|kī kamāī kartē hō .

¹⁵³You are now earning a true income.

¹⁶³Vah phir 21 janm sāth rahtī hai .

¹⁵⁴It will remain with you for 21 births.

¹⁶⁴Vah kamāī sāth nahī̃ dētī .

¹⁵⁵That other income doesn’t go with you.

¹⁶⁵Yah sāth dēnē vālī hai tō aisī kamāī kō sāth dēnā chāhiē .

¹⁵⁶This one will go with you and you should therefore occupy yourself in earning this income.

¹⁶⁶Yah bātē̃ tumhārē sivāē aur kōī key|kī buddhi mē̃ nahī̃ haĩ .

¹⁵⁷These things are not in the intellect of anyone but you children.

¹⁶⁷Tumhārē mē̃ bhī ghaṛī-ghaṛī kōī bhūl jātē haĩ .

¹⁵⁸Among you there are also some who forget it again and again.

¹⁶⁸Bāp aur varsē kō bhūlnā nahī̃ chāhiē .

¹⁵⁹You should not forget the Father or the inheritance.

¹⁶⁹Bas , bāt ēk hī hai . ¹⁷⁰Bāp kō yād karō . ¹⁷¹Jis bāp sē 21 janm kā varsā miltā hai , 21 janm nirōgī kāyā rahtī hai .

¹⁶⁰There is only one thing to do: Simply remember the Father from whom you receive your inheritance of 21 births. ¹⁶¹Your bodies will also remain free from disease for 21 births.

¹⁷²Buṛhāpē tak akālē mr̥iityu nahī̃ hōtī .

¹⁶²Untimely death will not take place until you reach old age.

¹⁷³Bachchō̃ kō kitnī khuśhī hōnī chāhiē .

¹⁶³You children should have so much happiness.

¹⁷⁴Bāp kī yād hai mukhya , ismē̃ hī māyā vighna ḍāltī hai . ¹⁷⁵Tūphān lātī hai .

¹⁶⁴The remembrance of the Father is the main thing. ¹⁶⁵It is in this that Maya creates obstacles; she brings storms.

¹⁷⁶Anēk prakār K|kē tūphān ātē haĩ .

¹⁶⁶Many types of storm come.

¹⁷⁷Tum kahē̃gē - bāp kō yād karū̃ , parantu kar nahī̃ sakē̃gē .

¹⁶⁷You say that you will remember the Father, but you are unable to do that.

¹⁷⁸Yād mē̃ hī bahut fail hōtē haĩ .

¹⁶⁸It is in having remembrance that many fail.

¹⁷⁹Yōg key|kī bahutō̃ mē̃ kamī hai .

¹⁶⁹Many lack in the subject of yoga.

¹⁸⁰Jitnā hō sakē , yōg mē̃ majbūt hōnā chāhiē .

¹⁷⁰You must become as strong as possible in yoga.

¹⁸¹Bākī bīj aur jhāṛ kā gyān kōī baṛī bāt nahī̃ hai .

¹⁷¹The knowledge of the Seed and the tree is not a big thing.

¹⁸²Bāp kahtē haĩ mujhē yād karō .

¹⁷²The Father says: Remember Me!

¹⁸³Mujhē yād karnē sē , mujhē jānnē sē tum sab kuchh jān jāyēṅgē .

¹⁷³By remembering Me and knowing Me, you will come to know everything.

¹⁸⁴Yād mē̃ hī sab kuchh bharā huā hai .

¹⁷⁴Remembrance contains everything.

¹⁸⁵Sweet bābā , śhivbābā kō yād karnā hai . ¹⁸⁶Ūñch tē ūñch hai bhagvān . ¹⁸⁷Śhrēṣhṭh tē śhrēṣhṭh vah hai .

¹⁷⁵Remember sweet Baba! ¹⁷⁶Shiv Baba, the Highest on High, is God; He is the most elevated of all.

¹⁸⁸Ūñchē sē ūñch varsā dētē haĩ 21 janm kē liē .

¹⁷⁷He gives you the highest-on-high inheritance for 21 births.

¹⁸⁹Sadā sukhī amar banātē haĩ .

¹⁷⁸He makes you immortal and constantly happy.

¹⁹⁰Tum amarpurī kā mālik bantē hō .

¹⁷⁹You become the masters of the land of immortality.

¹⁹¹Tō aisē bāp kō bahut yād karnā chāhiē .

¹⁸⁰Therefore, you should remember such a Father very well.

¹⁹²Bāp kō yād nahī̃ karē̃gē tō aur sab kuchh yād ā jāyēgā .

¹⁸¹When you don’t remember the Father, you remember everything else.

¹⁹³Achchhā .

¹⁸²Achcha.

¹⁹⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁸³To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁸⁴The spiritual Father says namaste to you spiritual children.

¹⁹⁶Dhārṇā kē liē mukhya sār  :

¹⁸⁵Essence for dharna:

¹⁹⁷1 ) yah īśhvarīy jīvan bahut-bahut amūlya hai , is jīvan mē̃ ātmā aur śharīr dōnō̃ kō pāvan banānā hai .

¹⁸⁶1. This Godly life is very, very valuable. ¹⁸⁷Make both yourself, the soul, and your body pure in this life.

¹⁹⁸Rūhānī yātrā mē̃ rahkar dūsrō̃ kō yahī yātrā sikhānī hai .

¹⁸⁸Stay on the spiritual pilgrimage and teach others this pilgrimage.

¹⁹⁹2 ) jitnā hō sakē - sach key|kī kamāī mē̃ lag jānā hai .

¹⁸⁹2. Occupy yourself in earning a true income as much as possible.

²⁰⁰Nirōgī bannē kē liē yād mē̃ majbūt hōnā hai .

¹⁹⁰In order to become free from disease, become strong in remembrance.

²⁰¹Vardān  : śharīr kō īśhvarīy sēvā kē liē amānat samajhkar kārya mē̃ lagānē vālē naṣhṭōmōhā bhav

¹⁹¹Blessing: May you use your body for doing Godly service while considering it to be a valuable property entrusted to you, and so become a conqueror of attachment

²⁰²Jaisē kōī key|kī amānat hōtī hai tō amānat mē̃ apnāpan nahī̃ hōtā , mamtā bhī nahī̃ hōtī hai .

¹⁹²When you are given something valuable to look after, you do not consider it to be yours and you do not have attachment to it.

²⁰³Tō yah śharīr bhī īśhvarīy sēvā kē liē ēk amānat hai .

¹⁹³That body, too, is entrusted to you for doing Godly service.

²⁰⁴Yah amānat rūhānī bāp nē dī hai tō jarūr rūhānī bāp kī yād rahēgī .

¹⁹⁴The spiritual Father has entrusted it to you and so you would definitely remember the spiritual Father.

²⁰⁵Amānat samajhnē sē rūhāniyat āyēgī , apnē pan key|kī mamtā nahī̃ rahēgī .

¹⁹⁵By considering it to be entrusted to you, there will be spirituality and you won’t have any attachment of it being yours.

²⁰⁶Yahī sahaj upāya hai nirantar yōgī , naṣhṭōmōhā bannē kā .

¹⁹⁶This is an easy way to become a constant yogi and a conqueror of attachment.

²⁰⁷Tō ab rūhāniyat key|kī sthiti kō pratyakṣha karō .

¹⁹⁷So, now, reveal your stage of spirituality.

²⁰⁸Slōgan  : vānaprasth sthiti mē̃ jānā hai tō dr̥iṣhṭi-vr̥itti mē̃ bhī pavitratā kō underline karō .

¹⁹⁸Slogan: In order to go into the stage of retirement, underline purity in your vision and attitude.

¹⁹⁹*** Om Shanti ***

²⁰⁹Yē avyakt iśhārē - mahān bannē kē liē madhurtā aur namratā kā guṇ dhāraṇ karō

²⁰⁰Avyakt Signal: Imbibe the virtues of sweetness and humility to become great.

²¹⁰Āpkā her|har bōl mahān hō .

²⁰¹Every word of yours is great.

²¹¹Her|har mansā saṅkalp her|har ātmā kē prati madhur hō .

²⁰²Any thought in your mind about anyone else should be sweet.

²¹²Har ēk kō ūñchā uṭhānē kā svabhāv , madhurtā kā svabhāv , nirmāntā kā svabhāv hō .

²⁰³Let your nature be that of uplifting everyone, a nature of sweetness and humility.

²¹³Mērā svabhāv aisā hai , yah kabhī nahī̃ bōlnā .

²⁰⁴Never say: My nature is like that!

²¹⁴Mērā kahā̃ sē āyā  !

²⁰⁵Where did “mine” come from?

²¹⁵Mērā tēz bōlnē kā svabhāv hai , mērā āvēśh mē̃ ānē kā svabhāv hai .

²⁰⁶My nature of speaking is very loud. ²⁰⁷My nature is forceful.

²¹⁶Svabhāv K|kē vaśh hōnā yahī māyā hai .

²⁰⁸To be influenced by your nature is also Maya.

²¹⁷Ab māyājīt banō .

²⁰⁹Now become a conqueror of Maya.

²¹⁸Abhimān vā dilśhikasta hōnē K|kē , īrṣhyā vā āvēśh mē̃ ānē K|kē svabhāv kā parivartan karō .

²¹⁰Transform any the nature of being arrogant, disheartened, jealous or forceful.