शनिवार 18 अप्रैल 2026 की दैनिक मुरली

⁰18-04-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰18/04/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum bāp dvārā sammukh paṛh rahē hō , tumhē̃ satyugī bādśhāhī kā lāyak bannē kē liē pāvan jarūr bannā hai ' '

¹Essence: Sweet children, you are studying personally with the Father. ²In order to become worthy of the golden-aged sovereignty, you definitely have to become pure.

²Praśhna  : bāp K|kē kis occupation kō tum bachchē hī jāntē hō  ?

³Question: What is the Father’s occupation, which only you children know?

³Uttar  : tum jāntē hō ki hamārā bāp , bāp bhī hai , teacher aur satgurū bhī hai .

⁴Answer: You know that your Father is the Father, the Teacher and also the Satguru.

⁴Bāp kalp K|kē saṅgamyug par ātē haĩ , purānī duniyā kō nayā banānē , ēk ādi sanātan dharm key|kī sthāpanā karnē .

⁵The Father comes at the confluence age of the cycle to make this old world new, to establish the one original, eternal deity religion.

⁵Bāp abhī ham bachchō̃ kō manuṣhya sē dēvtā banānē kē liē paṛhā rahē haĩ .

⁶The Father is now teaching us children in order to change us from humans into deities.

⁶Yah occupation ham bachchō̃ K|kē sivāē aur kōī nahī̃ jāntā .

⁷No one, apart from we children, knows His occupation.

⁷Gīt  : bhōlēnāth sē nirālā …

⁸Song: No one is unique like the Innocent Lord.

⁸Ōm śhānti .

⁹Om shanti.

⁹Ōm śhānti kā arth|earth tō bachchō̃ kō bār-bār samjhāyā hai .

¹⁰The meaning of “Om shanti” has been explained to you children again and again.

¹⁰Ōm mānā maĩ ātmā hū̃ aur mērā yah śharīr hai .

¹¹“Om” means, I am a soul and this is my body.

¹¹Śharīr bhī kah saktā hai ki mērī yah ātmā hai .

¹²The body can also say: This is my soul.

¹²Jaisē śhivbābā kahtē haĩ tum mērē hō . ¹³Bachchē kahtē haĩ bābā āp hamārē hō . ¹⁴Vaisē ātmā bhī kahtī hai mērā śharīr . ¹⁵Śharīr kahēgā - mērī ātmā .

¹³Just as Shiv Baba says: You are Mine and children say: Baba, You are mine, in the same way, the soul says: my body, and the body would say: my soul.

¹⁶Abhī ātmā jāntī hai - maĩ avināśhī hū̃ .

¹⁴The soul knows that he is imperishable.

¹⁷Ātmā bigar śharīr kuchh kar na sakē .

¹⁵A body cannot do anything without a soul.

¹⁸Śharīr tō hai , kahtē haĩ mērī ātmā kō taklīph nahī̃ dēnā .

¹⁶A soul has a body and says: Don't trouble my soul.

¹⁹Mērī ātmā pāp ātmā hai vā mērī ātmā puṇya ātmā hai .

¹⁷My soul is a charitable soul. ¹⁸Or, My soul is a sinful soul.

²⁰Tum jāntē hō mērī ātmā satyug mē̃ puṇya ātmā thī .

¹⁹You souls know that you were charitable souls in the golden age.

²¹Ātmā khud bhī kahēgī - maĩ satyug mē̃ satōpradhān athavā sachchā sōnā thī .

²⁰This soul, himself, says: I was satopradhan, real gold in the golden age.

²²Sōnā hai nahī̃ , yah ēk misāl diyā jātā hai .

²¹It wasn't really gold, but this is said and given as an example.

²³Hamārī ātmā pavitra thī , golden aged thī .

²²My soul was pure and golden aged.

²⁴Abhī tō kahtē haĩ impure hū̃ .

²³The soul now says: I am impure.

²⁵Duniyā vālē yah nahī̃ jāntē .

²⁴People of the world don't understand this.

²⁶Tumkō tō śhrīmat miltī hai .

²⁵You receive shrimat.

²⁷Tum ab jāntē hō hamārī ātmā satōpradhān thī , ab tamōpradhān banī hai .

²⁶You souls now know that you were satopradhan and have now become tamopradhan.

²⁸Har ēk chīz aisē hōtī hai . ²⁹Bāl , yuvā , vr̥iddha . . . . her|har chīz nayē sē purānī jarūr hōtī hai .

²⁷It is the same for everything: childhood, adolescence and old age. ²⁸Everything definitely becomes old from new.

³⁰Duniyā bhī pahlē golden aged satōpradhān thī phir tamōpradhān iron aged hai , tab hī duḥkhī hai .

²⁹The world too was satopradhan and golden aged at first and it then became tamopradhan and iron aged and that is why everyone is unhappy.

³¹Satōpradhān mānā sudharī huī , tamōpradhān mānā bigaṛī huī .

³⁰“Satopradhan” means the reformed world and “tamopradhan” means the spoilt world.

³²Gīt mē̃ bhī kahtē haĩ , bigaṛī kō banānē vālē . . . purānī duniyā bigaṛī huī hai kyōṅki rāvaṇ rājya hai aur sabhī patit haĩ .

³¹In the song, too, it says: The One who reforms the spoilt world. ³²The old world is spoilt because it is the kingdom of Ravan and everyone is impure.

³³Satyug mē̃ sab pāvan thē , unkō new viceless world kahā jātā hai .

³³In the golden age, all were pure and that was called a new, viceless world.

³⁴Yah hai old vicious world .

³⁴This is an old, vicious world.

³⁵Ab kaliyug iron age hai .

³⁵It is now the iron age.

³⁶Yah sab bātē̃ kōī school , college mē̃ nahī̃ paṛhāī jātī haĩ .

³⁶None of these things are taught in schools or colleges.

³⁷Bhagvān ākar paṛhātē haĩ aur rājyōg sikhātē haĩ .

³⁷God comes and teaches you Raja Yoga.

³⁸Gītā mē̃ likhā huā hai bhagvānuvāch - śhrīmat bhagavat gītā .

³⁸“God speaks” is mentioned in the Gita: the Shrimad Bhagawad Gita.

³⁹Śhrīmat mānā śhrēṣhṭh mat .

³⁹“Shrimat” means elevated directions.

⁴⁰Śhrēṣhṭh tē śhrēṣhṭh ūñch tē ūñch bhagvān hai .

⁴⁰God is the most elevated of all, the Highest on High.

⁴¹Unkā nām accurate śhiv hai .

⁴¹His accurate name is Shiva.

⁴²Rūdra jayantī vā rūdra rātri kabhī nahī̃ sunā hōgā .

⁴²You would never have heard the expression "Rudra Jayanti" or "Rudra Ratri".

⁴³Śhivrātri kahtē haĩ . ⁴⁴Śhiv tō nirākār hai . ⁴⁵Ab nirākār key|kī rātri vā jayantī kaisē manāī jāē .

⁴³People speak of Shiv Ratri, but Shiva is incorporeal, so, how can the birthday of the incorporeal One be celebrated?

⁴⁶Śhrīkr̥iṣhṇa key|kī jayantī tō ṭhīk hai .

⁴⁴To speak of the birthday of Shri Krishna is fine.

⁴⁷Phalānē kā bachchā hai , unkī tithi tārīkh dikhātē haĩ .

⁴⁵He is the child of so-and-so and his time and date of birth are mentioned.

⁴⁸Śhiv kē liē tō kōī jāntē nahī̃ ki kab paidā huā .

⁴⁶No one knows when Shiva was born.

⁴⁹Yah tō jānnā chāhiē nā .

⁴⁷This should be known.

⁵⁰Ab tumkō samajh milī hai ki śhrīkr̥iṣhṇa nē satyug ādi mē̃ kaisē janma liyā .

⁴⁸You have now received the understanding of how Shri Krishna took birth at the beginning of the golden age.

⁵¹Tum kahē̃gē unkō tō 5 hajār varṣh huē .

⁴⁹You say that that was 5000 years ago.

⁵²Vah bhī kahtē haĩ Christ sē 3 hajār varṣh pahlē bhārat paradise thā .

⁵⁰It is also said that Bharat was Paradise 3000 years before Christ.

⁵³Islāmiyō̃ kē āgē chandravanśhī , unkē āgē sūryavanśhī thē .

⁵¹Before Islam, there was the moon dynasty and before them, there was the sun dynasty.

⁵⁴Śhāstrō̃ mē̃ satyug kō lākhō̃ varṣh dē diyē haĩ .

⁵²The scriptures have given the golden age a duration of hundreds of thousands of years.

⁵⁵Gītā hai mukhya .

⁵³The Gita is the main scripture.

⁵⁶Gītā sē hī dēvī dēvtā dharm sthāpan huā .

⁵⁴It was through the Gita that the deity religion was established.

⁵⁷Vah satyug-trētā tak chalā arthāt gītā śhāstra sē ādi sanātan dēvī dēvtā dharm key|kī sthāpanā , parampitā paramātmā nē key|kī .

⁵⁵That lasted through the golden and silver ages. ⁵⁶This means that the original, eternal deity religion was established by the Supreme Father, the Supreme Soul, through the Gita.

⁵⁸Phir tō ādhākalp na kōī śhāstra huā , na kōī dharm sthāpak huā .

⁵⁷Then, for half a cycle, there were neither any scriptures nor founders of any religions.

⁵⁹Bāp nē ākar brāhmaṇō̃ kō dēvatā-kṣatriy banāyā . ⁶⁰Gōyā bāp 3 dharm sthāpan kartē haĩ .

⁵⁸The Father came and changed Brahmins into deities and warriors, which means that the Father establishes three religions.

⁶¹Yah hai leap dharm . ⁶²Inkī āyu thōṛī rahtī hai .

⁵⁹This is a leap religion; its duration is very short.

⁶³Tō sarv śhāstramaī śhirōmaṇī gītā bhagvān nē gāī hai .

⁶⁰The most elevated jewel of all scriptures, the Gita, was spoken by God.

⁶⁴Bāp punarjanma mē̃ nahī̃ ātē haĩ .

⁶¹The Father doesn't take rebirth.

⁶⁵Janm hai , parantu bāp kahtē haĩ , maĩ garbh mē̃ nahī̃ ātā hū̃ .

⁶²He does take birth, but He says: I don't enter a womb.

⁶⁶Mērī pālnā nahī̃ hōtī .

⁶³I do not receive sustenance.

⁶⁷Satyug mē̃ bhī jō bachchē hōtē haĩ vah garbh mahal mē̃ rahtē haĩ . ⁶⁸Rāvaṇrājya mē̃ garbhajail mē̃ ānā paṛtā hai .

⁶⁴Children born in the golden age stay in the palace of a womb, whereas in the kingdom of Ravan they have to go into the jail of a womb.

⁶⁹Pāp jēl mē̃ bhōgē jātē haĩ .

⁶⁵Punishment for sins is experienced in jail.

⁷⁰Garbh mē̃ anjām kartē haĩ , ham pāp nahī̃ karē̃gē , parantu yah hai hī pāp ātmāō̃ kī duniyā .

⁶⁶They promise in the womb that they won't commit any more sin, but this is a world of sinful souls.

⁷¹Bāhar nikalnē sē phir pāp karnē lag paṛtē haĩ . ⁷²Vahā̃ key|kī vahā̃ rahī . . . yahā̃ bhī bahut pratigyā kartē haĩ ham pāp nahī̃ karē̃gē . ⁷³Ēk dō par kām-kaṭārī nahī̃ chalāyēṅgē kyōṅki yah vikār ādi-madhy-ant duḥkh dētā hai .

⁶⁷As soon as the baby comes out (is born), he begins to commit sin; the promise he made there is left there. ⁶⁸Here, too, many promise that they won't commit any more sin, that they won't use the sword of lust on one another, because that vice causes sorrow from the time it begins, through the middle to the end.

⁷⁴Satyug mē̃ viṣh hai nahī̃ .

⁶⁹There is no poison in the golden age.

⁷⁵Tō manuṣhya ādi-madhy-ant 21 janm duḥkh bhōgtē nahī̃ kyōṅki rāmrājya hai .

⁷⁰Therefore, people there don't suffer any sorrow from the beginning through the middle to the end of their 21st birth, because it is the kingdom of God.

⁷⁶Uskī sthāpanā ab bāp phir sē kar rahē haĩ .

⁷¹The Father is once again carrying out its establishment.

⁷⁷Saṅgam par hī sthāpanā hōgī nā .

⁷²The establishment of it would only take place at the confluence age.

⁷⁸Jō bhī dharm sthāpan karnē ātē haĩ unkō kōī bhī pāp nahī̃ karnā hai .

⁷³Anyone who comes to establish a religion must not commit any sin.

⁷⁹Ādhā samay hai puṇya ātmā , phir ādhā samay bād pāp ātmā bantē haĩ .

⁷⁴For half their time, they are charitable souls and then, after half their time, they become sinful souls.

⁸⁰Tum satyug trētā mē̃ puṇya ātmā rahtē hō , phir pāp ātmā bantē hō .

⁷⁵You are charitable souls in the golden and silver ages and you then become sinful souls.

⁸¹Satōpradhān ātmā jab ūpar sē ātī hai tō vah sajāyē̃ khā nahī̃ saktī .

⁷⁶When a satopradhan soul comes from up above, he cannot experience punishment.

⁸²Christ key|kī ātmā dharm sthāpan karnē I|āī|eye , unkō kōī sajā mil na sakē .

⁷⁷When the Christ soul came to establish that religion, he could not have experienced punishment.

⁸³Kahtē haĩ - Christ kō cross par chaṛhāyā parantu unkī ātmā nē kōī vikarma ādi kiyā hī nahī̃ hai .

⁷⁸They say that Christ was crucified on a cross. ⁷⁹However, that soul had not performed any sinful actions.

⁸⁴Vah jiskē śharīr mē̃ pravēśh kartē haĩ unkō duḥkh hōtā hai . ⁸⁵Vah sahan kartē haĩ .

⁸⁰It is the body that the soul enters who experiences pain and tolerates everything.

⁸⁶Jaisē ismē̃ bābā ātē haĩ , vah tō hai hī satōpradhān .

⁸¹It is similar to how Baba enters this one. ⁸²Baba is satopradhan.

⁸⁷Kōī bhī duḥkh taklīph inkī ātmā kō hōtā hai , śhivbābā kō nahī̃ hōtā hai .

⁸³Any pain or difficulty is experienced by this one, not by Shiv Baba.

⁸⁸Vah tō sadaiv sukh-śhānti mē̃ rahtē haĩ .

⁸⁴That One is constantly peaceful and happy.

⁸⁹Ever satōpradhān haĩ .

⁸⁵He is ever satopradhan.

⁹⁰Parantu ātē tō is purānē śharīr mē̃ haĩ nā .

⁸⁶However, He still enters this old body.

⁹¹Vaisē Christ key|kī ātmā nē jismē̃ pravēśh kiyā us śharīr kō duḥkh hō saktā hai , Christ key|kī ātmā duḥkh nahī̃ bhōg saktī kyōṅki satō-rajō-tamō mē̃ ātī hai .

⁸⁷In the same way, the body that the Christ soul entered could experience pain, but the Christ soul could not have experienced pain,because he still had to go through the stages of sato, rajo and tamo.

⁹²Nayī-nayī ātmāyē̃ ātī bhī tō haĩ nā . ⁹³Unkō pahlē jarūr sukh bhōgnā paṛē , duḥkh bhōg nahī̃ saktī . ⁹⁴Law nahī̃ kahtā .

⁸⁸New souls do come down, and so they definitely have to experience happiness at first. ⁸⁹They cannot experience sorrow at first; that isn't the law.

⁹⁵Ismē̃ bābā baiṭhē haĩ kōī bhī taklīph inkō ( dādā kō ) hōtī hai na ki śhivbābā kō .

⁹⁰Baba is sitting in this one. ⁹¹Any difficulty is experienced by this one (Brahma), not by Shiv Baba.

⁹⁶Parantu yah bātē̃ tum jāntē hō aur kōī kō patā nahī̃ haĩ .

⁹²However, only you know these things; no one else knows them.

⁹⁷Yah sab rāz abhī bāp baiṭh samjhātē haĩ .

⁹³The Father sits here and explains all of these secrets to you.

⁹⁸Is sahaj rājyōg sē hī sthāpanā huī thī phir bhakti mārg mē̃ yahī bātē̃ gāī jātī haĩ .

⁹⁴Establishment takes place through this easy Raja Yoga and the same things are then remembered on the path of devotion.

⁹⁹Is saṅgam par jō kuchh hōtā hai , vah gāyā jātā hai .

⁹⁵Whatever happens at the confluence age is remembered.

¹⁰⁰Bhakti mārg śhurū hōtā hai tō phir śhivbābā key|kī pūjā hōtī hai .

⁹⁶Shiv Baba is worshipped when the path of devotion begins.

¹⁰¹Pahlē-pahlē bhakti kaun kartā hai , vahī lakṣhmī-nārāyaṇ jab rājya kartē thē tō pūjya thē phir vām mārg mē̃ ā jātē haĩ tō phir pūjya sē pujārī ban jātē haĩ .

⁹⁷Who performs devotion first? ⁹⁸When Lakshmi and Narayan rule the kingdom, they are worthy of worship. ⁹⁹Then, when they later go on to the path of sin, they change from being worthy of worship into worshippers.

¹⁰²Bāp samjhātē haĩ , tum bachchō̃ kō pahlē-pahlē buddhi mē̃ ānā chāhiē ki nirākār parampitā paramātmā is dvārā hamkō paṛhātē haĩ .

¹⁰⁰The Father explains: It should first enter the intellects of you children that the incorporeal Supreme Father, the Supreme Soul, is teaching you through this one.

¹⁰³Aisī aur kōī jagah sārē world mē̃ hō na sakē , jahā̃ aisē samjhātē hō .

¹⁰¹There cannot be any other place like this throughout the whole world, where they would explain in this way.

¹⁰⁴Bāp hī ākar bhārat kō phir sē svarg kā varsā dētē haĩ .

¹⁰²Only the Father comes and once again gives Bharat the inheritance of heaven.

¹⁰⁵Trimūrti kē nīchē likhā huā hai - deity world sovereignty is your gôṛ fatherly birth right .

¹⁰³At the bottom of the picture of the Trimurti it is written: Deity world sovereignty is your Godfatherly birthright.

¹⁰⁶Śhivbābā ākar tum bachchō̃ kō svarg kī bādśhāhī kā varsā dē rahē haĩ , lāyak banā rahē haĩ .

¹⁰⁴Shiv Baba comes and gives you children your inheritance of the sovereignty of heaven by making you worthy.

¹⁰⁷Tum jāntē hō bābā hamkō lāyak banā rahē haĩ , ham patit thē nā .

¹⁰⁵You know that Baba is making you worthy. ¹⁰⁶You were impure.

¹⁰⁸Pāvan ban jāyēṅgē phir yah śharīr nahī̃ rahēgā .

¹⁰⁷When you become pure, those bodies will not remain.

¹⁰⁹Rāvaṇ dvārā ham patit banē haĩ phir parampitā paramātmā pāvan banāē pāvan duniyā kā mālik banātē haĩ .

¹⁰⁸You are made impure by Ravan. ¹⁰⁹Then, the Supreme Father, the Supreme Soul, purifies us and makes us into the masters of the pure world.

¹¹⁰Vahī gyān kā sāgar patit-pāvan hai .

¹¹⁰He is the Ocean of Knowledge and the Purifier.

¹¹¹Yah nirākār bābā hamkō paḍhā rahē haĩ .

¹¹¹That incorporeal Baba is teaching us.

¹¹²Sab tō ikaṭṭhā nahī̃ paṛh saktē .

¹¹²Not everyone can study together.

¹¹³Sammukh tum thōṛē baiṭhē hō bākī sab bachchē jāntē haĩ - abhī śhivbābā brahmā K|kē tan mē̃ baiṭh sr̥iṣhṭi K|kē ādi-madhy-ant kā knowledge sunātē hōṅgē .

¹¹³Only a few of you are sitting here in person and all the rest of the children understand that Shiv Baba would now be sitting in the body of Brahma and giving this knowledge of the beginning, the middle and the end of the world.

¹¹⁴Vah murlī likhat dvārā āyēgī .

¹¹⁴They will receive that murli in writing.

¹¹⁵Aur satsaṅgō̃ mē̃ aisā thōṛēhī samajhē̃gē .

¹¹⁵It is not like this in other spiritual gatherings.

¹¹⁶Ājkal tape machine bhī nikalī hai isliē bharkar bhēj dētē haĩ .

¹¹⁶Recently, the tape recorder has been invented and so they send a cassette recording.

¹¹⁷Vah kahē̃gē phalānē nām vālā gurū sunātē haĩ , buddhi mē̃ manuṣhya hī rahtā hai .

¹¹⁷Those people would say that such-and-such a guru is relating this. ¹¹⁸They only have a human being in their intellects.

¹¹⁸Yahā̃ tō vah bāt hai nahī̃ .

¹¹⁹That does not apply here.

¹¹⁹Yah tō nirākār bāp knowledgeful hai .

¹²⁰Here, the incorporeal Father is the knowledge-full One.

¹²⁰Manuṣhya kō knowledgeful nahī̃ kahā jātā .

¹²¹Human beings cannot be called knowledge-full.

¹²¹Gātē haĩ god father is knowledgeful , peaceful , blissful tō unkā varsā bhī chāhiē nā .

¹²²It is said that God, the Father, is knowledge-full, peaceful and blissful and so there has to be the inheritance from Him.

¹²²Unmē̃ jō guṇ haĩ vah bachchō̃ kō milnē chāhiē , abhī mil rahē haĩ .

¹²³His children have to receive His virtues. ¹²⁴You are now receiving them.

¹²³Guṇō̃ kō dhāraṇ kar ham aisē lakṣhmī-nārāyaṇ ban rahē haĩ .

¹²⁵We are imbibing virtues and becoming like Lakshmi and Narayan.

¹²⁴Sab tō rājā-rānī nahī̃ banē̃gē .

¹²⁶Not everyone will become a king or queen.

¹²⁵Gāyā jātā hai rājā-rānī vajīr . . vahā̃ vajīr bhī nahī̃ rahtā .

¹²⁷It is remembered that there are kings, queens and advisers.

¹²⁶Mahārājā-mahārānī mē̃ power rahtī hai .

¹²⁸There are no advisers there, because the emperor and empress have power.

¹²⁷Jab vikārī bantē haĩ tab vajīr ādi hōtē haĩ .

¹²⁹It is when they become vicious that they need advisers etc.

¹²⁸Āgē minister ādi bhī nahī̃ thē .

¹³⁰Previously, there weren't any ministers, etc.

¹²⁹Vahā̃ tō ēk rājā-rānī kā rājya chaltā thā .

¹³¹That was a kingdom of the one king and queen.

¹³⁰Unkō vajīr key|kī kyā darkār , rāy lēnē key|kī darkār nahī̃ , jabki khud mālik haĩ .

¹³²Why would they have needed advisers? ¹³³Since they themselves were the masters, they didn't need to take advice.

¹³¹Yah hai history-geography .

¹³⁴This is history and geography.

¹³²Parantu pahlē-pahlē tō uṭhtē-baiṭhtē yah buddhi mē̃ ānā chāhiē ki hamkō bāp paṛhātē haĩ , yōg sikhātē haĩ .

¹³⁵However, it has to enter your intellects while you are around and doing everything, that the Father is educating you and teaching you yoga.

¹³³Yād kī yātrā par rahnā hai .

¹³⁶Stay on the pilgrimage of remembrance.

¹³⁴Abhī nāṭak pūrā hōtā hai , ham bilkul patit ban gayē haĩ kyōṅki vikār mē̃ jātē haĩ isliē pāp ātmā kahā jātā hai .

¹³⁷This play is now coming to an end. ¹³⁸Because we indulged in vice, we have become completely impure and this is why it is said: sinful souls.

¹³⁵Satyug mē̃ pāp ātmā nahī̃ hōtē . ¹³⁶Vahā̃ haĩ puṇya ātmāyē̃ .

¹³⁹There aren't any sinful souls in the golden age; there are only charitable souls there.

¹³⁷Vah hai prālabdh , jiskē liē tum abhī puruṣhārth kar rahē hō .

¹⁴⁰That is the reward for which you are now making effort.

¹³⁸Tumhārī hai yād kī yātrā , jiskō bhārat kā yōg kahtē haĩ . ¹³⁹Parantu arth|earth tō nahī̃ samajhtē haĩ yōg arthāt yād . ¹⁴⁰Jissē vikarma vināśh hōtē haĩ phir yah śharīr chhōṛ ghar chalē jāyēṅgē , uskō sweet home kahā jātā hai .

¹⁴¹Yours is the pilgrimage of remembrance. ¹⁴²That is called the yoga of Bharat, but they don’t understand that yoga means remembrance, through which sins are absolved. ¹⁴³You then shed your bodies and return home. ¹⁴⁴That is called the sweet home.

¹⁴¹Ātmā kahtī hai , ham us śhāntidhām K|kē rahvāsī haĩ .

¹⁴⁵The soul says: I am a resident of that land of peace.

¹⁴²Ham vahā̃ sē naṅgē ( aśharīrī ) āyē haĩ , yahā̃ part bajānē kē liē śharīr liyā hai .

¹⁴⁶We came from there bodiless and took bodies here in order to play our parts.

¹⁴³Yah bhī samjhāyā hai māyā 5 vikārō̃ kō kahā jātā hai . ¹⁴⁴Yah pāñch bhūt haĩ .

¹⁴⁷It has also been explained that the five vices are called Maya; they are five evil spirits.

¹⁴⁵Kām kā bhūt , krōdh kā bhūt , number one hai dēh-abhimān kā bhūt .

¹⁴⁸There are the evil spirits of lust and anger and the number one evil spirit is body consciousness.

¹⁴⁶Bāp samjhātē haĩ - satyug mē̃ yah vikār hōtē nahī̃ haĩ , uskō nirvikārī duniyā kahā jātā hai .

¹⁴⁹The Father explains: These vices don't exist in the golden age; that is called a viceless world.

¹⁴⁷Vikārī duniyā kō nirvikārī banānā , yah tō bāp kā hī kām hai .

¹⁵⁰It is the Father’s task alone to make this vicious world viceless.

¹⁴⁸Unkō hī sarvśhaktimān gyān kā sāgar , patit-pāvan kahā jātā hai .

¹⁵¹He alone is called the Almighty Authority, the Ocean of Knowledge and the Purifier.

¹⁴⁹Is samay sab bhraṣhṭāchār sē paidā hōtē haĩ .

¹⁵²At this time, everyone is born through corruption.

¹⁵⁰Satyug mē̃ hī viceless duniyā hai .

¹⁵³Only in the golden age is the world viceless.

¹⁵¹Bāp kahtē haĩ ab tumkō vicious sē viceless bannā hai .

¹⁵⁴The Father says: You now have to change from vicious to viceless.

¹⁵²Kahtē haĩ is bigar bachchē kaisē paidā hōṅgē .

¹⁵⁵They ask: How can children be born without this poison?

¹⁵³Bāp samjhātē haĩ abhī tumhārā yah antim janm hai .

¹⁵⁶The Father explains: This is now your last birth.

¹⁵⁴Mr̥ityulōk hī khatm hōnā hai phir iskē bād vikārī lōg hōṅgē nahī̃ isliē bāp sē pavitra bannē key|kī pratigyā karnī hai .

¹⁵⁷The land of death is to end and, after that, there won't be any vicious people. ¹⁵⁸This is why you have to promise the Father that you will remain pure.

¹⁵⁵Kahtē haĩ bābā ham āpsē varsā avaśhya lē̃gē .

¹⁵⁹They say: Baba, I will definitely claim my inheritance from You.

¹⁵⁶Vah kasam uṭhātē haĩ jhūṭhā .

¹⁶⁰People take a false oath.

¹⁵⁷God jiskē liē kasam uṭhātē haĩ , uskō tō jāntē nahī̃ .

¹⁶¹They don’t even know God in whose name they take the oath.

¹⁵⁸Vah kab kaisē ātā hai unkā nām rūp dēśh kāl kyā hai , kuchh bhī nahī̃ jāntē .

¹⁶²They don't know when or how He comes; they don't know anything about His name, form, land or time period etc.

¹⁵⁹Bāp ākar apnā parichay dētē haĩ .

¹⁶³The Father comes and gives His own introduction.

¹⁶⁰Abhī tumkō parichay mil rahā hai .

¹⁶⁴You are now receiving His introduction.

¹⁶¹Duniyā bhar mē̃ kōī bhī god father kō nahī̃ jāntē .

¹⁶⁵No one in the world knows God, the Father.

¹⁶²Bulātē bhī haĩ , pūjā bhī kartē haĩ parantu occupation kō nahī̃ jāntē haĩ .

¹⁶⁶They call out to Him and also worship Him, but they don't know His occupation.

¹⁶³Abhī tum jāntē hō - parampitā paramātmā hamārā bāp , teacher , satgurū hai .

¹⁶⁷You now know that the Supreme Father, the Supreme Soul, is your Father, Teacher and Satguru.

¹⁶⁴Yah bāp nē khud parichay diyā hai ki maĩ tumhārā bāp hū̃ .

¹⁶⁸This Father Himself has given you His introduction. ¹⁶⁹He says: I am your Father.

¹⁶⁵Mainnē is śharīr mē̃ pravēśh kiyā hai .

¹⁷⁰I have entered this body.

¹⁶⁶Prajāpitā brahmā dvārā sthāpanā hōtī hai .

¹⁷¹Establishment takes place through Prajapita Brahma.

¹⁶⁷Kiskī  ?

¹⁷²Of whom?

¹⁶⁸Brāhmaṇō̃ key|kī .

¹⁷³Brahmins.

¹⁶⁹Phir tum brāhmaṇ paṛhkar dēvtā bantē hō .

¹⁷⁴You Brahmins then become deities by studying.

¹⁷⁰Maĩ ākar tumkō śhūdra sē brāhmaṇ banātā hū̃ .

¹⁷⁵I come and change you from shudras into Brahmins.

¹⁷¹Bāp kahtē haĩ maĩ ātā hī hū̃ - kalp K|kē saṅgamyug par .

¹⁷⁶The Father says: I come at the confluence age of the cycle.

¹⁷²Kalp 5 hajār varṣh kā hai .

¹⁷⁷This cycle is 5000 years long.

¹⁷³Yah sr̥iṣhṭi chakra tō phirtā rahtā hai .

¹⁷⁸This world cycle continues to turn.

¹⁷⁴Maĩ ātā hū̃ , purānī duniyā kō nayā banānē . ¹⁷⁵Purānē dharmō̃ kā vināśh karānē phir maĩ ādi sanātan dēvī dēvtā dharm sthāpan kartā hū̃ .

¹⁷⁹I come to make this old world new and establish the original, eternal deity religion. ¹⁸⁰Then I destroy all the old religions.

¹⁷⁶Bachchō̃ kō paṛhātā hū̃ phir tum paṛhkar 21 janm kē liē manuṣhya sē dēvtā ban jātē hō .

¹⁸¹I teach you children and change you from humans into deities for 21 births.

¹⁷⁷Dēvtāyē̃ tō sūryavanśhī , chandravanśhī , prajā sab haĩ .

¹⁸²Deities means those of the sun dynasty and the moon dynasty and also their subjects.

¹⁷⁸Bākī puruṣhārth anusār ūñch pad pāyēṅgē .

¹⁸³However, you only claim an elevated status according to how much effort you make now.

¹⁷⁹Abhī jō jitnā puruṣhārth karē̃gē vahī kalp-kalp chalēgā .

¹⁸⁴Whatever effort you make now, that will continue for every cycle.

¹⁸⁰Samajhtē haĩ , kalp-kalp aisā puruṣhārth kartē haĩ , aisā hī pad jākar pāyēṅgē .

¹⁸⁵You understand that you make that effort every cycle and that that is the status you will attain.

¹⁸¹Yah tum bachchō̃ key|kī buddhi mē̃ hai ki hamkō nirākār bhagvān paṛhātē haĩ .

¹⁸⁶It is in the intellects of you children that the incorporeal One is teaching you.

¹⁸²Unkō yād karnē sē hī vikarma vināśh hōṅgē .

¹⁸⁷Only by remembering Him will your sins be absolved.

¹⁸³Bigar yād kiyē vikarma vināśh hō nahī̃ saktē .

¹⁸⁸Your sins cannot be absolved without remembering Him.

¹⁸⁴Manuṣhyō̃ kō yah bhī patā nahī̃ ki ham kitnē janma lētē haĩ .

¹⁸⁹Human beings don't even know how many births they take.

¹⁸⁵Śhāstrō̃ mē̃ kōī nē gapōṛā lagā diyā hai - 84 lākh janm .

¹⁹⁰Someone has written a tall story in the scriptures about 8.4 million births.

¹⁸⁶Abhī tum jāntē hō 84 janm haĩ .

¹⁹¹You now understand that there are 84 births.

¹⁸⁷Yah ant kā janm hai phir hamkō svarg mē̃ jānā hai .

¹⁹²This is your last birth and you will then go to heaven.

¹⁸⁸Pahlē mūlvatan mē̃ jākar phir svarg mē̃ āyēṅgē .

¹⁹³You will first go to the incorporeal world and then go to heaven.

¹⁸⁹Achchhā .

¹⁹⁴Achcha.

¹⁹⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹⁵To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁶The spiritual Father says namaste to you spiritual children.

¹⁹²Dhārṇā kē liē mukhya sār  :

¹⁹⁷Essence for dharna:

¹⁹³1 ) bāp sē jō pavitra bannē key|kī pratigyā kī hai us par pakkā rahnā hai .

¹⁹⁸1. Remain firm in the promise you have made to the Father to remain pure.

¹⁹⁴Kām , krōdh ādi bhūtō̃ par vijay avaśhya prāpt karnī hai .

¹⁹⁹You must definitely gain victory over the evil spirits of lust and anger etc.

¹⁹⁵2 ) chaltē-phirtē her|har kārya kartē paṛhānē vālē bāp kō yād rakhnā hai .

²⁰⁰2. While walking around and doing everything, remember the Father who is teaching you.

¹⁹⁶Ab nāṭak pūrā hō rahā hai isliē is antim janm mē̃ pavitra jarūr bannā hai .

²⁰¹This play is now coming to an end. ²⁰²Therefore, you definitely do have to become pure in this last birth.

¹⁹⁷Vardān  : sarv khajānō̃ sē bharpūr ban apnē chēhrē dvārā sēvā karnē vālē sachchē sēvādhārī bhav

²⁰³Blessing: May you become full of all treasures and serve with your face as a true server.

¹⁹⁸Jō bachchē sarv khajānō̃ sē sadā sampann vā bharpūr rahtē haĩ unkē nayanō̃ vā mastak dvārā īśhvarīy naśhā dikhāī dētā hai .

²⁰⁴The children who are constantly full of all treasures have Godly intoxication visible in their eyes and on their foreheads.

¹⁹⁹Unkā chēhrā hī sēvā kartā hai .

²⁰⁵Their faces do service.

²⁰⁰Jiskē pās|pass jāstī athavā cum|kam jamā hōtā hai tō vah bhī unkē chēhrē sē dikhāī dētā hai .

²⁰⁶Whether they have accumulated a little or a lot, that is visible on their faces.

²⁰¹Jaisē kōī ūñch kul kā hōtā hai tō unkē chēhrē sē vah jhalak aur phalak dikhāī dētī hai .

²⁰⁷When someone belongs to an elevated clan, that sparkle and intoxication is visible on his or her face.

²⁰²Aisē āpkī sūrat her|har saṅkalp her|har karma kō spaṣhṭ karē tab kahē̃gē sachchē sēvādhārī .

²⁰⁸In the same way, let your face reveal your every thought and action and you will then be called a true server.

²⁰³Slōgan  : samay aur saṅkalp K|kē khajānē key|kī bacatakar jamā kā khātā baṛhāō .

²⁰⁹Slogan: Save your treasures of time and thoughts and increase your account of accumulation.

²¹⁰*** Om Shanti ***

²⁰⁴Yē avyakt iśhārē - mahān bannē kē liē madhurtā aur namratā kā guṇ dhāraṇ karō

²¹¹Avyakt Signal: Imbibe the virtues of sweetness and humility to become great.

²⁰⁵Jab ēk dō kō mīṭhā khilātē hō usmē̃ mukh thōṛē samay kē liē mīṭhā hōtā hai lēkin svayã hī mīṭhā ban jāō , mukh mē̃ sadā hī madhur bōl rahē̃ .

²¹²When you give someone a sweet, his or her mouth is sweetened for a short time. ²¹³However, when you yourself become sweet, you will always have sweet words on your lips.

²⁰⁶Jaisē mīṭhā khānē aur khilānē sē khuśh hōtē hō aisē madhur bōl svayã kō bhī khuśh kartē , dūsrē kō bhī khuśh kar dētē .

²¹⁴Just as you become happy, when you eat or give someone something sweet, in the same way, sweet words make you and others feel happy.

²⁰⁷Issē sadā sarv kā mukh mīṭhā kartē rahō , sadā mīṭhī dr̥iṣhṭi , mīṭhā bōl , mīṭhē karma hō .

²¹⁵Continue to sweeten everyone’s mouth in this way. ²¹⁶Always let your drishti, words and actions be sweet.