रविवार 19 अप्रैल 2026 की दैनिक मुरली

⁰19-04-26 praatahmurli om shanti ''avyakt-baapdaada'' revise 15-12-09 madhuban ¹“ parivaar ke saath preet nibhaane ke liye knowledgeful ban baap samaan saaksheepan ki sthiti mein rehna hai , baap , sva , drama aur parivaar chaaron mein nishchaybuddhi ban vijayi banna hai ''

⁰19/04/26 Madhuban Avyakt BapDada Om Shanti 15/12/2009 ¹In order to fulfil the responsibility of love to the family, become knowledge-full, equal to the Father and remain stable in the stage of a detached observer. ²Let your intellect have faith in the Father, yourself, the drama and the family and become victorious.

²aaj samartha baap apne samartha bachchon ko dekh rahe hain kyoki har ek bachcha sneh se baap samaan banne ka purushaartha bahut lagan se kar rahe hain।

³Today, the Powerful Father is seeing His powerful children, because each child is making effort with deep love to become equal to the Father (Bapsamaan).

³baapdaada bachchon ko dekh khush hote hain aur dil mein bachchon ke geet gaate hain vaah bachche vaah!

⁴BapDada is pleased to see you children and sings songs of the wonder of you children in His heart: Wah children, Wah!

⁴kyonki bachche baap ke bhi sir ke taaj hain।

⁵You children are the crown on the Father’s head.

⁵dekho bachchon ki pooja double roop mein hoti hai, baap ki pooja ek roop mein hoti hai।

⁶You children are worshipped in two forms, whereas the Father is worshipped in just the one form.

⁶to bachche baap se bhi baap dvaara aage jaate hain isliye baap bachchon ke purushaartha ko dekh khush hai।

⁷So, you children go ahead of your Father through the Father and this is why the Father is pleased to see the efforts of you children.

⁷nambarvaar to hain lekin purushaartha ka lakshya aage badha rahe hain।

⁸Of course, you are numberwise, but having an aim in your efforts is making you move ahead.

⁸aaj amritvele chaaron or ke bachchon mein ek baat jo gyaan ka foundation hai woh dekha।

⁹Today, at amrit vela, Baba saw one aspect, which is the foundation of this knowledge in all you children everywhere.

⁹foundation hai nishchay।

¹⁰The foundation is faith.

¹⁰kaha hua bhi hai nishchaybuddhi vijayi।

¹¹It is said: Those whose intellects have faith are victorious.

¹¹to aap sabka nishchay dekha, sabhi ka nambarvaar baap mein to nishchay hai hi, uski nishaani sabhi baap ko pahchaan baap ke bane hain aur yahaan bhi baap se milne ke liye aaye hain।

¹²So, Baba saw the faith of all of you. ¹³Numberwise, of course, everyone has faith in the Father, and the sign of that is that you have all recognised the Father and belong to Him and have also come here to meet Him.

¹²baap mein har ek bachche ka atoot nishchay hai lekin baap ke saath aur bhi nishchay pakka hona chaahiye - woh hai sva mein nishchay।

¹⁴Each child has unbreakable faith in the Father, but, as well as faith in the Father, your faith in other things also has to be strong. ¹⁵There has to be faith in yourself.

¹³saath mein drama mein nishchay aur parivaar mein nishchay।

¹⁶As well as that, there has to be faith in the drama and faith in the family.

¹⁴in chaar prakaar ke nishchay mein pakke hona arthaat nishchaybuddhi vijayanti banna।

¹⁷To be strong in these four types of faith means that your intellects have faith, and to be victorious on that basis.

¹⁵to check karo ki in chaar nishchay mein pakke hain?

¹⁸So, check: Am I strong in these four types of faith?

¹⁶baap mein to sabhi kehte hain mera baba aur main baap ki।

¹⁹In having faith in the Father, all of you say: “My Baba” and “I belong to the Father”.

¹⁷baap ko mera kahkar baap ka poora adhikaar praapta kar liya।

²⁰You say “mine” for the Father and have claimed a full right over the Father.

¹⁸sada baap ke dvaara adhikaari ban sarva khajaanon ke adhikaari ban gaye।

²¹You have claimed a constant right from the Father and claimed a right to all the treasures.

¹⁹saath mein sva mein bhi nishchay zaroori hai kyon?

²²Along with those, faith in yourself is also essential.

²⁰agar sva mein nishchay nahin hai to dilshikasta ban jaate hain।

²³Why? ²⁴If you do not have faith in yourself, you become disheartened.

²¹sva mein nishchay yahi hai ki main baap dvaara svamaandhaari hoon, svaraajya adhikaari hoon।

²⁵Faith in oneself is: I am an embodiment of the self-respect given to me by the Father; I have a right to self-sovereignty.

²²svayan baap ne mujhe kitne svamaan diye hain।

²⁶The Father Himself has given me so much self-respect.

²³ek ek svamaan ko smriti mein laao to kitna nasha chadhta hai!

²⁷Put each point of self-respect into your awareness and you will become so intoxicated.

²⁴aajkal kisi ko bhi koi title milta hai to woh bhi apna bhaagya samajhte hain। ²⁵lekin aap bachchon ko ek-ek svamaan kisne diya!

²⁸Nowadays, if people receive any title, they consider it to be their fortune, but who has given you children each and every point of self-respect?

²⁶svayan baapdaada ne har bachche ko svamaandhaari banaaya hai।

²⁹BapDada Himself has made each child an embodiment of self-respect.

²⁷ek-ek svamaan ko yaad karte khushi mein udte ho।

³⁰By remembering each point of self- respect, you can fly with happiness.

²⁸to sva mein bhi sada nishchay ka itna nasha rahe ki main baap dvaara svaraajya adhikaari, svamaan adhikaari koto mein koi aatma hoon।

³¹So, constantly have this much intoxication of faith in yourself: I am one out of multimillion souls who has self-sovereignty through the Father and am an embodiment of self-respect.

²⁹jaise baap mein nishchay hai to saath mein sva mein bhi nishchay aavashyak hai kyonki agar sva mein nishchay hai to jahaan nishchay hai vahaan har karma mein nishchaybuddhi arthaat svamaandhaari vijayi hai।

³²Just as you have faith in the Father, in the same way, it is essential to have faith in yourself, because when you have faith in yourself, your intellect then has faith in every action of yours, that is, you have self-respect and are victorious.

³⁰nishchay ka arth hi hai saphalta।

³³The meaning of faith is success.

³¹aise nahin ki hamaara to baap mein nishchay hai, baap mein hai woh to bahut achha lekin baap ke saath sva ka nasha bhi aavashyak hai, main kaun!

³⁴It is not: I have faith in the Father. ³⁵It is very good that you have faith in the Father, but, as well as having faith in the Father, it is also essential to have the intoxication of: Who I am!

³²ek-ek svamaan ko yaad karo to nishchay aur nasha aapke chalan aur chehre se dikhaai dega।

³⁶Remember each and every point of self-respect and faith, and intoxication will then be visible in your activity and your face.

³³de raha hai aur dikhaai deta rahega।

³⁷It is visible and it will continue to remain visible.

³⁴saath mein teesri baat - drama mein bhi nishchay bahut zaroori hai kyonki drama mein samasyaayen bhi aati hain aur saphalta bhi hoti hai।

³⁸As well as this, the third thing is having faith in the drama. ³⁹This is also necessary, because within the drama there are problems and there is also success.

³⁵agar drama mein pakka nishchay hai to drama ke nishchay se jo nishchaybuddhi hai woh samasya ko samaadhaan swaroop mein badal deta hai kyonki nishchay arthaat vijay।

⁴⁰If you have firm faith in the drama, then those whose intellects have faith based on their faith are able to change problems into some form of solutions, because faith means victory.

³⁶to kiske oopar vijayi banta?

⁴¹So, whom do you attain victory over?

³⁷parivartan karne mein, ek second mein samasya parivartan ho samaadhaan roop ban jaati hai।

⁴²By transforming it, any problem becomes a form of a solution in a second; you would not then have any upheaval.

³⁸halchal mein nahin aayenge, achal rahenge kyonki drama ke gyaan se adol achal ban jaate hain।

⁴³You would remain unshakeable because, by having the knowledge of the drama, you become unshakeable and immovable.

³⁹yeh nishchay rehta hai ki main hi kalpa pahle bhi samaadhaan swaroop arthaat saphal aatma bana tha, bani hoon aur kalpa ke baad bhi main hi banoongi।

⁴⁴You have the faith that you were an embodiment of solutions in the previous cycle too, that is, you were a successful soul, you are that now and that, after a cycle too, you are going to become that.

⁴⁰to yeh drama ka nishchay nasha pakka karaata hai, phakhur rehta hai, nasha rehta hai main thi, main hi hoon aur main hi banoongi isliye is purushaarthi jeevan mein drama ka nishchay bhi aavashyak hai aur saath mein chautha hai parivaar ka nishchay kyonki baap ne aate hi parivaar ko paida kiya।

⁴⁵So, this intoxication enables you to make your faith in the drama very firm. ⁴⁶You then have this spiritual intoxication (fakhoor) and intoxication (nasha): I was that, I am that and I will become that. ⁴⁷Therefore, it is essential to have faith in the drama in this effort-making life. ⁴⁸As well as this, the fourth thing is to have faith in the family, because the Father created the family as soon as He came.

⁴¹to jaise baap mein nishchay hai vaise parivaar mein bhi nishchay aavashyak hai kyonki parivaar kiska hai?

⁴⁹Just as you have faith in the Father, it is essential to have faith in the family too because, after all, whose family is it?

⁴²aur itna bada parivaar aur kiska ho sakta hai!

⁵⁰Who else can have such a huge family?

⁴³to parivaar mein bhi nishchay ati aavashyak hai kyonki itna bada parivaar vishwa mein kiska hai?

⁵¹It is extremely essential to have faith in the family, because who else in the world has such a big family?

⁴⁴to check karo ki aap jitna parivaar vishwa mein kisi ka hai?

⁵²You can check as many families as you want in the world: does anyone have such a family?

⁴⁵parivaar ki reeti se kisi bhi divine father ka bhi nahin hai vahaan follower hain, yahaan parivaar hai।

⁵³Not even a divine father has such a large family, because they have followers whereas here it is a family.

⁴⁶parivaar ke saath hi seva mein, sambandh mein rehte ho।

⁵⁴It is with this family that you continue to do service and have relationships.

⁴⁷aise nahin ki hamaara to baap se hi connection hai, parivaar se nahin hua to kya hua।

⁵⁵It is not that you have a connection with only the Father, and so it does not matter if you do not have it with the family.

⁴⁸parivaar ka nishchay to aapka 21 janma chalna hai।

⁵⁶Your faith in the family has to last for 21 births.

⁴⁹jaante ho na!

⁵⁷You know that, do you not?

⁵⁰parivaar ke saath hi sambandh mein aane se maaloom hota hai ki main itne bade parivaar mein sabhi se nishchaybuddhi ho chal raha hoon, parivaar mein chalne ke liye yeh attention dena padta hai ki parivaar mein har ek ke sanskaar bhinna-bhinna hain aur honge।

⁵⁸It is by coming into connection with the family with your intellect having faith that you come to know that you are moving along with everyone in this big family. ⁵⁹In order to move along with the family, you have to pay attention to this. ⁶⁰Each one in the family has and will have different sanskars.

⁵¹aapka yaadgaar maala hai, maala mein dekho kahaan ek number aur kahaan 108vaan number kyonki parivaar mein bhinna-bhinna sanskaar hain।

⁶¹Your memorial is the rosary and if you look at the rosary, you can see the first number and the 108th number, because they are all those with different sanskars in the family.

⁵²to itne bade parivaar mein chalte sanskaaron ko samajh ek do mein ek parivaar, ek baap, ek raajya, to ek hoke chalna hai।

⁶²So, you have to move along in such a big family, while understanding one another’s sanskars. ⁶³It is one family, one Father, one kingdom and so we have to move along united.

⁵³parivaar mein jaise bada parivaar hai, aise hi ek do mein badi dil, har ek ke prati shubh bhaavna, shubh kaamna ki sthiti mein sthit ho chalna hai kyonki parivaar ke beech hi sanskaar svabhaav aata hai।

⁶⁴Just as this is a big family, so you have to have a big heart with everyone and get along with everyone, while stable in the stage of having good wishes and pure feelings for everyone, because within this family there are the sanskars and natures.

⁵⁴lekin koi samjhe parivaar se kya hai, baba se to hai।

⁶⁵Some may think: What does it matter about the family? ⁶⁶I have faith in Baba.

⁵⁵lekin yahaan dharma aur raajya donon ki sthaapna hai, sirf dharma nahin hai, doosre jo bhi dharma pita aaye hain unka sirf dharma hai, raajya nahin hai, yahaan to aap sabko raajya bhi karna hai।

⁶⁷However, here, both a religion and a kingdom are being established; it is not just a religion. ⁶⁸All the other founders of religions who came simply established a religion, not a kingdom. ⁶⁹Here, all of you are also going to rule.

⁵⁶to raajya mein parivaar ki aavashyakta hoti hai aur 21 janma bhinna-bhinna roop se parivaar ke saath hi rehna hai, parivaar ko chhod kahaan ja nahin sakte।

⁷⁰In a kingdom, a family is needed and you have to live with the family for 21 births, in different forms. ⁷¹You cannot leave the family and go away anywhere.

⁵⁷to check karo aise nahin samajhna ki baap jaane main jaanoon।

⁷²So check this. ⁷³Do not think: The Father knows and I know.

⁵⁸baap se hi kaarya hai lekin agar in chaar nishchay mein se ek bhi nishchay kam hai to halchal mein aa jaayenge।

⁷⁴Everything is to do with the Father, but if one type of faith is lacking in these four types of faith, there will be fluctuation.

⁵⁹seva ke saathi, baap to sakaash dene vaale hain lekin saathi kaun?

⁷⁵Of course, the Father is with you as your service Companion to give sakaash, but who are your companions?

⁶⁰saakaar mein saath to parivaar ka hai to baap ne dekha hai ki teen nishchay mein majority theek chal rahe hain lekin parivaar ke saath mein nibhaana, sanskaar milaana, ek-ek ko kalyaan ki bhaavna se dekhna aur chalna, ismen kai bachche yathaashakti ban jaate hain।

⁷⁶The physical company that you have is the family. ⁷⁷So, the Father saw that the majority of you are moving along well in having three types of faith, but you also have to fulfil your responsibility to the family; you have to harmonise your sanskars; you have to see and get along with one another with feelings of benevolence.

⁶¹lekin baap ne dekha ki jo parivaar ke nishchay mein knowledgeful hoke sada baap samaan saaksheepan ki sthiti mein rah sambandh mein aate hain, rehte hain vahi number one ya number one division mein aate hain। ⁶²to check karo bhaav svabhaav parivaar mein hota hai, to chhoti-chhoti galtiyaan bhi hoti hain, vighna aate hain woh parivaar ke sambandh mein hi aate hain।

⁷⁸Many children move along according to their capacity in this. ⁷⁹However, the Father has seen that those who are knowledge-full in having faith in the family and who constantly move along and live with the stage of a detached observer, like the Father, are the ones who become number one or come in the number one division. ⁸⁰So check: natures and intentions are within a family, trivial mistakes happen in a family; obstacles come in terms of a family.

⁶³to sabse aavashyak is parivaar ke sambandh mein paas hona hai।

⁸¹So, it is most essential to pass in terms of this family.

⁶⁴agar parivaar ke saath chalne mein, tod nibhaane mein koi bhi kami hoti hai to woh vighna chhota ho ya bada ho lekin tang karta hai।

⁸²If there is anything lacking when it comes to moving along with the family and fulfilling your responsibility, then, whether it is a small or large obstacle, it causes trouble.

⁶⁵yeh kyon, yeh kaise, parivaar ke connection mein aata hai।

⁸³It is only in connection with the family that questions arise: “Why is this like this?

⁶⁶to kyon ke bajaae, kyon nahin karna hai, lekin humein milkar chalna hai, parivaar ki preet nibhaani hai kyonki yeh baap ka parivaar hai, bhagwan ka parivaar hai।

⁸⁴How is this like this?” ⁸⁵So, instead of asking: “Why?”, realise that you have to get along together and fulfil the responsibility of a family, because this is the Father’s family.

⁶⁷rivaaji parivaar nahin hai।

⁸⁶It is God’s family; it is not an ordinary family.

⁶⁸nasha rehna chaahiye ki vaah baba, vaah drama, vaah main aur vaah parivaar!

⁸⁷Have the faith: “Wah Baba! ⁸⁸Wah drama! ⁸⁹Wah: I, the self, and, Wah the family!”

⁶⁹theek hai?

⁹⁰Is this all right?

⁷⁰check karte ho?

⁹¹Do you check this?

⁷¹chaar hi mein paas ho?

⁹²Have you passed in all four?

⁷²chaar hi mein?

⁹³In all four?

⁷³ek mein bhi kam nahin।

⁹⁴Not lacking in even one?

⁷⁴check karo।

⁹⁵Check this!

⁷⁵abhi-abhi check karo kyonki vijayi banne ka saadhan hi yeh hai।

⁹⁶Check right now, because this is the only way to become victorious.

⁷⁶parivaar ke beech sanskaar nikalte hain aur woh sanskaar milaana khud ko bhi parivartan karna aur parivaar ko bhi itni oonchi drishti se dekhna।

⁹⁷It is in the family that sanskars emerge and in order to harmonise those sanskars, you have to transform them (the sanskars) and also look at the family with such elevated vision.

⁷⁷baapdaada ne pahle bhi kaha hai ki baapdaada last bachche ko bhi ati bhaagyavaan samajhte hain kyon?

⁹⁸BapDada told you earlier too that BapDada looks at even the last child as being most fortunate. ⁹⁹Why?

⁷⁸bhagwan ko pahchaanna, saadhaaran roop mein baap ko pahchaanna, jo itne bade-bade mahaatmaayen bhi pahchaan nahin sake, lekin baapdaada ka last bachcha bhi mera baba kehta hai।

¹⁰⁰He has recognised God. ¹⁰¹He has recognised the Father, who is in an ordinary form. ¹⁰²Such great mahatmas have not been able to recognise God, but even the last child of BapDada says: “My Baba.”

⁷⁹dil se mera baba kehte hain।

¹⁰³He says from his heart, “My Baba”.

⁸⁰to baapdaada jaise last bachche ki bhi visheshta dekh, jaise aur bachchon ko laad pyaar, yaadapyaar dete hain vaise last vaalon ko bhi dete hain।

¹⁰⁴Just as BapDada gives love, and love and remembrance, to the children, so seeing the speciality of even the last child, He gives the same to the last ones too.

⁸¹to check karo ki teen mein theek ho ya chaaron mein theek ho ya do mein theek ho ya ek mein theek ho?

¹⁰⁵So, check whether you are OK in three or in all four, or in just two or just one. ¹⁰⁶Have you checked?

⁸²check kiya?

¹⁰⁷Did you check?

⁸³kiya check? ⁸⁴jo samajhte hain ki main chaar hi nishchay mein baap, aap, drama aur parivaar, chaar hi nishchay mein theek hoon woh haath uthaao।

¹⁰⁸Those of you who think that you are all right in having faith in all four: the Father, yourself, the drama and the family – those who have faith in all four, raise your hands!

⁸⁵theek hain?

¹⁰⁹You are OK?

⁸⁶achha theek hain, paper len?

¹¹⁰You are OK? ¹¹¹Should Baba test you?

⁸⁷haan haath uthaao।

¹¹²Yes, raise them! ¹¹³OK?

⁸⁸achha parivaar mein paas ho?

¹¹⁴Have you passed in the subject of the family?

⁸⁹parivaar ke sambandh mein aana, kyonki parivaar ko chhod to kahaan jaayenge nahin, rehna hi hai, nibhaana hi hai।

¹¹⁵You have to form a relationship with the family, because you are not going to leave the family; you have to live in the family and fulfil your responsibility.

⁹⁰to ismen paas ho?

¹¹⁶So, have you passed in this?

⁹¹kabhi aise aata hai ki yeh nahin hota to achha hota, yeh kyon karte hain, yeh kyon hota hai, yeh sankalp aata hai… ekdam parivaar ka nasha, chaar hi nishchay vaala kabhi bhi aise vaise sankalp mein bhi nahin karega।

¹¹⁷Do you ever think: “It would be good if this one were not here?” ¹¹⁸“Why is this one doing this?” ¹¹⁹“Why does this happen?” ¹²⁰Do you have such thoughts?

⁹²sankalp mein aaye bhi ki aise kyon hota hai, lekin mujhe woh kyon va kya hilaave nahin, mood nahin badli kare, isko kehte hain chaar hi mein paas।

¹²¹Do you have such complete intoxication of the family? ¹²²One who has faith in all four will not have such thoughts as “like this or like that”.

⁹³haath to uthaaya, baapdaada ko khush kiya hai parantu baapdaada ko yeh jo parivaar ki baat hai usmein kabhi-kabhi baaten sunni padti hain, dekhni padti hain।

¹²³It may enter your thoughts: “Why does it happen like that?”, but the question of: “Why?” or “What?” should not shake you; it should not change your mood. ¹²⁴This is known as passing in all four.

⁹⁴ekdam badi dil ho, sabko shubh bhaavna, shubh kaamna se theek karna hai, kyonki parivaar hi ek hai।

¹²⁵You raised your hands and pleased BapDada, but BapDada sometimes has to hear and see a lot, when it comes to this thing about the family.

⁹⁵ekmat hoke chalna aur chalaana hai।

¹²⁶You have to have a totally big heart.

⁹⁶sirf chalna nahin hai, chalaana bhi hai isliye baapdaada is baat par attention dila rahe hain ki parivaar mein jo kisi bhi halchal mein paas ho jaate hain, vyartha nahin chalta hai, unhein doosron ko aisa banaana hai।

¹²⁷Everyone has to be put right with good wishes and pure feelings, because it is just the one family. ¹²⁸All of you have to get along, united, together and make others move along.

⁹⁷abhi to aap apne-apne centre par kitne rehte ho, chalo jyaada mein jyaada 25-50, itne hote nahin hain lekin maanon bade sthaan hain, usmein bhi 50-60 achha jyaada mein jyaada 100 bhi samjho, itne hain nahin lekin samajh lo, to baapdaada ne sabhi centres ke bachchon ko last ko bhi apna pyaara kahke chalaaya aur pyaar ki nishaani hai roz baapdaada yaadapyaar kya deta? ⁹⁸meethe meethe, jaanta hai khatte bhi hain lekin meethe khatte kabhi yaadapyaar mein kaha hai?

¹²⁹You are not going to make just yourself move along in this way, but make others move along in the same way too, because this is why BapDada is drawing your attention to this: Those in the family who pass any upheaval and who do not have any waste have to make others like that too. ¹³⁰At present, how many of you live at your centres? ¹³¹At the most, it may be a maximum of 25 to 50; there aren’t that many, but if it is a big place, perhaps there may be 50 to 60, or at the most, say there may be 100. There aren’t that many, but just think that there are many.

⁹⁹unhon ko bhi laadle kehta hai, na sirf kehta hai lekin mera bachcha hai, mere bhaav se chalaata hai kyonki drama mein, maala mein sab ek number nahin hain, yeh result hai।

¹³²BapDada has made you children at all the centres, even the last one, move along, saying that you are a loved child. ¹³³The sign of love is? ¹³⁴What is the love and remembrance that BapDada gives you every day? ¹³⁵Sweet, sweet children (sweetest children).

¹⁰⁰sanskaar bhinna-bhinna hote hain, hona hai, nahin to sab raaja ban jaayen, praja kaun banega!

¹³⁶Knowing that there are also sour children, has Baba ever given love and remembrance saying: Sweet and sour children?

¹⁰¹raajya kis par karenge? ¹⁰²achhi praja bhi to chaahiye, royal praja, raajdhaani hai na।

¹³⁷He calls them loved ones too, and not only does He say this, but He believes that that child is: My child.

¹⁰³aise har ek apne ko check kare, parivaar mein kisi bhi baat mein sanskaar kharaab hain, lekin mera sanskaar kya?

¹³⁸He makes that one move along with the feeling that he belongs to Him, because He knows that, in this drama and in the rosary, not everyone is number one, that that is the result.

¹⁰⁴agar kharaab ko dekh mera sanskaar bhi kharaab ho gaya, to main bhi to kharaab ho gaya।

¹³⁹There are different sanskars and there have to be - otherwise everyone would be a king; who would then be the subjects? ¹⁴⁰Over whom would you rule?

¹⁰⁵kharaab achhe ko bhi badal leta hai।

¹⁴¹Good people are also needed, royal people; this is a kingdom.

¹⁰⁶baap ne sthaapna ke samay 350-400 ko ikattha sambhaala hai, itna to abhi kisi ka ikattha rahne vaala parivaar nahin hai।

¹⁴²In this way, each of you has to check yourself. ¹⁴³In a family, someone may have bad sanskars in some respect, but what are your sanskars?

¹⁰⁷chalo, duty alag alag hai lekin woh duty hai aur parivaar mein duty hai।

¹⁴⁴On seeing the bad sanskars of someone, if your sanskars also become bad, then you too have become bad.

¹⁰⁸rivaaji parivaar, rivaaji duty, rivaaji reeti se dincharya bitaana, yeh nahin hai, nyaara aur pyaara parivaar hai।

¹⁴⁵The bad also spoils the good. ¹⁴⁶At the time of establishment, BapDada looked after 350 to 400 all together. ¹⁴⁷At present, no one has a family living together like that.

¹⁰⁹ismen disturb hona, phir bahaana to yeh dete ki isne kiya tab yeh hua।

¹⁴⁸OK, you may have different duties, but that is a duty and in a family there are duties.

¹¹⁰yeh kiya to yeh hua, lekin baap ke aage bhi kya opposition nahin hui!

¹⁴⁹An ordinary family, an ordinary duty, you spend the day in an ordinary way. ¹⁵⁰It is not like that.

¹¹¹bhaaganti bhi hue na!

¹⁵¹This is a unique and lovely family.

¹¹²yeh opposition nahin hai! ¹¹³lekin baap ne phir bhi kaha, koi bhaaganti bhi ho gaye to bhi toli bhejo, unko bulaane ki koshish karo, service karo, yaad dilaao।

¹⁵²For you to be disturbed in this and then make the excuse that it happened because that one did that, that happened because that one did that… ¹⁵³However, did the father not have to face any opposition? ¹⁵⁴There were those who went away.

¹¹⁴aise chaar hi nishchay mein paas hona hai va teen mein, do mein?

¹⁵⁵Was that not opposition? ¹⁵⁶Even then, although some departed, the Father said: “Send them toli and try to call them back.

¹¹⁵number one hona hai।

¹⁵⁷Serve them and remind them.”

¹¹⁶iske liye vinaash ki taiyaariyaan hote bhi abhi vinaash rooka hua hai।

¹⁵⁸So, do you have to pass in having all four types of faith, or just three or two? ¹⁵⁹You have to claim number one.

¹¹⁷prakriti bhi baap ke paas aati hai, prakriti bhi kehti ab bahut bojh ho gaya hai।

¹⁶⁰For this, although the preparations for destruction are made, destruction is still waiting to take place. ¹⁶¹Nature comes to the Father.

¹¹⁸prakriti bhi bojh se chhootne chaahti hai।

¹⁶²Nature - the elements - says: Now, the burden is too much.

¹¹⁹maaya bhi kehti hai ki main jaanti hoon ki mera part abhi jaane vaala hai lekin brahman parivaar mein aise bhi bachche hain jo chhoti baat mein mere saathi ban jaate hain।

¹⁶³Even the elements want to be liberated from the burden. ¹⁶⁴Maya also says: I know that my part is now about to finish, but there are such children in the Brahmin family who become my companions over trivial matters.

¹²⁰bitha dete hain mere ko।

¹⁶⁵They make me sit down with them.

¹²¹to apna raajya laane mein yeh chaar nishchay percent mein hain isliye samay bhi ruk raha hai।

¹⁶⁶In bringing about your own kingdom, faith in these four things is still a percentage and this is why time is also waiting.

¹²²baaki maaya aur prakriti donon ready hain।

¹⁶⁷However, both Maya and nature are ready.

¹²³ab bataao order karen?

¹⁶⁸Now, speak: Should Baba give them an order?

¹²⁴bachche agar ever ready nahin hain to maaya aur prakriti ko order karen?

¹⁶⁹If you children are not ever-ready, should Baba give this order to Maya and nature?

¹²⁵karen?

¹⁷⁰Should He?

¹²⁶haath uthaao, taiyaar ho?

¹⁷¹Raise your hands! ¹⁷²Are you ready?

¹²⁷aise nahin haath uthaao।

¹⁷³Do not raise your hands just like that!

¹²⁸paper aayega, aayega paper।

¹⁷⁴A test will come; a paper will come.

¹²⁹ever ready?

¹⁷⁵Are you ever-ready?

¹³⁰abhi baapdaada ki har bachche mein yahi aasha hai ki kaise ko mitaake aise karo।

¹⁷⁶Now, BapDada has the hope in each child that you finish: “kaise?” (how?) and instead say: “aise!” (like this!).

¹³¹kaise karoon, kaise ho, nahin।

¹⁷⁷Not: “How should I do it? ¹⁷⁸How will it happen?”

¹³²aise ho।

¹⁷⁹Instead: “Like this”.

¹³³kya karen nahin, aise karen।

¹⁸⁰Not: “What shall I do?” ¹⁸¹But: “Do it like this.”

¹³⁴yeh aash kab tak poori karenge?

¹⁸²By when will you satisfy this hope?

¹³⁵kitna time chaahiye?

¹⁸³How much time do you need?

¹³⁶kyonki sabhi ko taiyaar hona hai।

¹⁸⁴Everyone has to become ready.

¹³⁷agar aap taiyaar ho, haath uthaaya, to unhon ka kaam kya hai?

¹⁸⁵If you are ready and have put your hands up, then what is your duty?

¹³⁸ek do ko aap samaan banaana।

¹⁸⁶To make one another equal to yourself.

¹³⁹achha - baapdaada ne sabhi samaachaaron ki result suni hai, jo bhi chala hai, achha chala aur result bhi achhi umang-utsaah ki rahi hai isliye abhi lakshya rakho hona hi hai, karna hi hai, samaapti ko sameep laao।

¹⁸⁷BapDada heard the result of all the news, of all the programmes that have taken place. ¹⁸⁸They were good and the result is also good, filled with a lot of zeal and enthusiasm. ¹⁸⁹Therefore, now have the aim that it has to happen, that you have to do this. ¹⁹⁰Bring completion close.

¹⁴⁰aap thode hilte ho na to samaapti bhi door ho jaati hai।

¹⁹¹When you fluctuate a little, completion goes a little further away.

¹⁴¹aapko hi samaapti ko sameep laana hai kyonki raajya karne vaale taiyaar nahin honge to samay kya karega?

¹⁹²You are the ones who have to bring completion close, because what will time do if those who are going to rule are not ready?

¹⁴²isliye sab bahaana, kaaran, kaaran shabd ko samaapta karo।

¹⁹³Therefore, now stop making excuses or giving reasons.

¹⁴³nivaaran saamne laao kyonki aap sabka yahi lakshya hai na ki duhkhiyon ko sandesh de mukta karen।

¹⁹⁴Put the solution in front. ¹⁹⁵The aim of all of you is to give the message to those who are suffering in sorrow and to liberate them.

¹⁴⁴unhon ko mukta karne ke bina aap mukti mein ja nahin sakte।

¹⁹⁶You cannot go into liberation without liberating them. ¹⁹⁷So liberate them!

¹⁴⁵to inhon ko mukta karo kyonki baap aaya hai na to saare vishwa ke bachchon ko varsa to denge na।

¹⁹⁸The Father has come and so He will give the inheritance to the children of the whole world, will He not?

¹⁴⁶aapko jeevanmukti ka varsa denge lekin sabhi bachche to hai na।

¹⁹⁹He will give you your inheritance of liberation in life, but all are His children.

¹⁴⁷unko bhi varsa to dena hai na।

²⁰⁰He has to give them their inheritance too, does He not?

¹⁴⁸to unhon ka varsa hai mukti, aapka varsa hai jeevanmukti।

²⁰¹So, their inheritance is liberation and your inheritance is liberation in life.

¹⁴⁹jab tak mukti nahin denge to aap bhi ja nahin sakte।

²⁰²Until you give them liberation, you cannot go back either.

¹⁵⁰iske liye 12 baari pharishte roop ki aur 12 baari niraakaari swaroop mein sthit hone ki drill karo।

²⁰³For this, perform this drill: every day become an angel 12 times and stay in the incorporeal stage 12 times.

¹⁵¹raat aur din ke 24 ghante hain aur 24 baar yeh drill karna hai, neend ke time, neend bhale karo।

²⁰⁴Day and night are 24 hours and you have to do this drill 24 times. ²⁰⁵You may sleep at the time for sleeping.

¹⁵²baapdaada yeh nahin kehte ki neend nahin karo।

²⁰⁶BapDada is not saying that you must not sleep.

¹⁵³neend karo lekin din mein badhaao।

²⁰⁷Sleep, but increase this during the day.

¹⁵⁴jab koi function karte ho to saara saara din kaam karte ho na।

²⁰⁸When you have functions, you work through the whole day.

¹⁵⁵jaagte ho na!

²⁰⁹You remain awake, do you not?

¹⁵⁶aise is drill ke liye bhi samay nikaalo।

²¹⁰So, also make time to perform this drill.

¹⁵⁷achha।

²¹¹Achcha.

¹⁵⁸chaaron or ke baap ke snehi, jo snehi hote hain woh sahayogi zaroor hote hain, sneh ka return pratyaksha roop woh har kaarya mein tan-man-dhan-jan mein ek do ke sahayogi zaroor honge। ¹⁵⁹to aise snehi aur sahayogi bachche, jo sada baap ke pyaar mein lavleen rahne vaale hain, lav mein nahin, lekin lavleen rahne vaale aur sada baap ke sarva kaarya mein samay sankalp lagaane vaale, kyonki sangamayug mein samay aur sankalp ki bahut value hai, ek janma mein anek janmon ki praalabdha banaane vaale, aise teevra purushaarthi har gun, har shakti ko, har samay anusaar kaarya mein lagaane vaale aise gun sampanna, shakti sampanna bachchon ko bahut-bahut padam padam guna yaadapyaar aur namaste।

²¹²To all you children everywhere who are loving to the Father - because those who are loving are definitely co-operative, and the return of love is that, in a practical way, in every task, they will definitely co-operate with one another with their bodies, minds, wealth and relationships, to such loving and co-operative children who are constantly absorbed in love for the Father - not just in love, but those who remain absorbed in love, and who always use their time and thoughts in all of the Father’s tasks, because at the confluence age, your time and thoughts have a lot of value, to those who create a reward in this one birth for many births, to such intense effort-makers who use every virtue and every power according to the time, to you children who are filled with virtues and powers, lots and lots, multi, multimillionfold love, remembrance and namaste.

¹⁶⁰vardaan:- vardaan :- vidhaata ke saath - saath vardaata ban sarva aatmaon mein bal bharne vaale merciful bhav

²¹³Blessing: May you be merciful and fill all souls with power by becoming a lawmaker as well as a bestower of blessings.

¹⁶¹yadi koi aatma ichchhuk hai lekin himmat na hone ke kaaran chaahna hote bhi praapti nahin kar sakti to aisi aatmaon ke liye vidhaata arthaat gyaan daata banne ke saath-saath merciful ban vardaata bano, unhein apni shubh bhaavna ka extra bal do।

²¹⁴If a soul has some desire but, because of not having courage he is not able to achieve what he wants, even though he has that desire, then, as well as becoming a lawmaker, that is, a bestower of this knowledge for such a soul, also be merciful and become a bestower of blessings. ²¹⁵Give that soul the extra power of your good wishes.

¹⁶²lekin aise vardaani moorta tabhi ban sakte, jab aapka har sankalp baap ke prati kurbaan ho।

²¹⁶However, you can only become an embodiment of such a bestower of blessings when your every thought is surrendered to the Father.

¹⁶³har samay, har sankalp, har karma mein vaari jaaoon ka jo vachan liya hai, use paalan karo।

²¹⁷Fulfil the promise you made to surrender every moment, every thought and every action of yours.

¹⁶⁴slogan:- apne satya swaroop ki smriti ho to satyata ki shakti aa jaayegi।

²¹⁸Slogan: Remain aware of your true form and you will have the power of truth.

¹⁶⁵

²¹⁹

¹⁶⁶ye avyakt ishaare - mahaan banne ke liye madhurta aur namrata ka gun dhaaran karo

²²⁰*** Om Shanti *** ²²¹Avyakt Signal: Imbibe the virtues of sweetness and humility to become great.

¹⁶⁷baapdaada ab ek-ek bachche ke mastak mein sampoorn pavitrata ki chamakti hui mani dekhne chaahte hain। ¹⁶⁸roohaaniyat se chamakte hue nayan dekhne chaahte hain, bol mein madhurta, visheshta, amoolya bol sunne chaahte hain aur karma mein santushtata, nirmaanta sada dekhne chaahte hain। ¹⁶⁹vishesh soochna - maas ke teesre ravivaar ka yog abhyaas ¹⁷⁰aaj maas ka teesra ravivaar hai, sabhi bhaai bahinen sangathit roop mein ekatrit hokar saayan 6.30 se 7.30 baje tak poore globe ko sammukh emerge kar pavitrata ke shreshtha vibration dene ki seva karen।

²²²BapDada now wants to see the sparkling jewel of complete purity on the forehead of each of you children.

¹⁷¹chaaron or ke chinta, bhay aur duhkh ke vaayumandal mein apne merciful master daata swaroop se shanti aur shakti ki sakaash phailaayen।

²²³He wants to see your eyes constantly sparkling with spirituality, to hear sweet and invaluable words and to see contentment and humility in your actions.