रविवार 19 अप्रैल 2026 की दैनिक मुरली

⁰19-04-26 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 15-12-09 madhuban ¹ «  parivār kē sāth prīt nibhānē kē liē knowledgeful ban bāp samān sākṣhīpan key|kī sthiti mē̃ rahnā hai , bāp , sva , drama aur parivār chārō̃ mē̃ niśhchaybuddhi ban vijayī bannā hai ' '

⁰19/04/26 Madhuban Avyakt BapDada Om Shanti 15/12/2009 ¹In order to fulfil the responsibility of love to the family, become knowledge-full, equal to the Father and remain stable in the stage of a detached observer. ²Let your intellect have faith in the Father, yourself, the drama and the family and become victorious.

²Āj samarth bāp apnē samarth bachchō̃ kō dēkh rahē haĩ kyōki har ēk bachchā snēh sē bāp samān bannē kā puruṣhārth bahut lagan sē kar rahē haĩ .

³Today, the Powerful Father is seeing His powerful children, because each child is making effort with deep love to become equal to the Father (Bapsamaan).

³Bāpdādā bachchō̃ kō dēkh khuśh hōtē haĩ aur dil mē̃ bachchō̃ K|kē gīt gātē haĩ vāh bachchē vāh  !

⁴BapDada is pleased to see you children and sings songs of the wonder of you children in His heart: Wah children, Wah!

⁴Kyōṅki bachchē bāp K|kē bhī sir K|kē tāj haĩ .

⁵You children are the crown on the Father’s head.

⁵Dēkhō bachchō̃ key|kī pūjā double rūp mē̃ hōtī hai , bāp key|kī pūjā ēk rūp mē̃ hōtī hai .

⁶You children are worshipped in two forms, whereas the Father is worshipped in just the one form.

⁶Tō bachchē bāp sē bhī bāp dvārā āgē jātē haĩ isliē bāp bachchō̃ K|kē puruṣhārth kō dēkh khuśh hai .

⁷So, you children go ahead of your Father through the Father and this is why the Father is pleased to see the efforts of you children.

⁷Number-vār tō haĩ lēkin puruṣhārth kā lakṣhya āgē baṛhā rahē haĩ .

⁸Of course, you are numberwise, but having an aim in your efforts is making you move ahead.

⁸Āj amr̥itvēlē chārō̃ ōr K|kē bachchō̃ mē̃ ēk bāt jō gyān kā foundation hai vah dēkhā .

⁹Today, at amrit vela, Baba saw one aspect, which is the foundation of this knowledge in all you children everywhere.

⁹Foundation hai niśhchay .

¹⁰The foundation is faith.

¹⁰Kahā huā bhī hai niśhchaybuddhi vijayī .

¹¹It is said: Those whose intellects have faith are victorious.

¹¹Tō āp sabkā niśhchay dēkhā , sabhī kā number-vār bāp mē̃ tō niśhchay hai hī , uskī niśhānī sabhī bāp kō pahchān bāp K|kē banē haĩ aur yahā̃ bhī bāp sē milnē kē liē āyē haĩ .

¹²So, Baba saw the faith of all of you. ¹³Numberwise, of course, everyone has faith in the Father, and the sign of that is that you have all recognised the Father and belong to Him and have also come here to meet Him.

¹²Bāp mē̃ har ēk bachchē kā aṭūṭ niśhchay hai lēkin bāp kē sāth aur bhī niśhchay pakkā hōnā chāhiē - vah hai sva mē̃ niśhchay .

¹⁴Each child has unbreakable faith in the Father, but, as well as faith in the Father, your faith in other things also has to be strong. ¹⁵There has to be faith in yourself.

¹³Sāth mē̃ drama mē̃ niśhchay aur parivār mē̃ niśhchay .

¹⁶As well as that, there has to be faith in the drama and faith in the family.

¹⁴In chār prakār K|kē niśhchay mē̃ pakkē hōnā arthāt niśhchaybuddhi vijayantī bannā .

¹⁷To be strong in these four types of faith means that your intellects have faith, and to be victorious on that basis.

¹⁵Tō check karō ki in chār niśhchay mē̃ pakkē haĩ  ?

¹⁸So, check: Am I strong in these four types of faith?

¹⁶Bāp mē̃ tō sabhī kahtē haĩ mērā bābā aur maĩ bāp key|kī .

¹⁹In having faith in the Father, all of you say: “My Baba” and “I belong to the Father”.

¹⁷Bāp kō mērā kahkar bāp kā pūrā adhikār prāpt kar liyā .

²⁰You say “mine” for the Father and have claimed a full right over the Father.

¹⁸Sadā bāp K|kē dvārā adhikārī ban sarv khajānō̃ K|kē adhikārī ban gayē .

²¹You have claimed a constant right from the Father and claimed a right to all the treasures.

¹⁹Sāth mē̃ sva mē̃ bhī niśhchay jarūrī hai kyō̃  ?

²²Along with those, faith in yourself is also essential.

²⁰Agar sva mē̃ niśhchay nahī̃ hai tō dilśhikasta ban jātē haĩ .

²³Why? ²⁴If you do not have faith in yourself, you become disheartened.

²¹Sva mē̃ niśhchay yahī hai ki maĩ bāp dvārā svamāndhārī hū̃ , svarājya adhikārī hū̃ .

²⁵Faith in oneself is: I am an embodiment of the self-respect given to me by the Father; I have a right to self-sovereignty.

²²Svayã bāp nē mujhē kitnē svamān diyē haĩ .

²⁶The Father Himself has given me so much self-respect.

²³Ēk ēk svamān kō smr̥iti mē̃ lāō tō kitnā naśhā chaṛhtā hai  !

²⁷Put each point of self-respect into your awareness and you will become so intoxicated.

²⁴Ājkal kisī kō bhī kōī title miltā hai tō vah bhī apnā bhāgya samajhtē haĩ . ²⁵Lēkin āp bachchō̃ kō ēk-ēk svamān kisnē diyā  !

²⁸Nowadays, if people receive any title, they consider it to be their fortune, but who has given you children each and every point of self-respect?

²⁶Svayã bāpdādā nē her|har bachchē kō svamāndhārī banāyā hai .

²⁹BapDada Himself has made each child an embodiment of self-respect.

²⁷Ēk-ēk svamān kō yād kartē khuśhī mē̃ uṛtē hō .

³⁰By remembering each point of self- respect, you can fly with happiness.

²⁸Tō sva mē̃ bhī sadā niśhchay kā itnā naśhā rahē ki maĩ bāp dvārā svarājya adhikārī , svamān adhikārī kōṭō mē̃ kōī ātmā hū̃ .

³¹So, constantly have this much intoxication of faith in yourself: I am one out of multimillion souls who has self-sovereignty through the Father and am an embodiment of self-respect.

²⁹Jaisē bāp mē̃ niśhchay hai tō sāth mē̃ sva mē̃ bhī niśhchay āvaśhyak hai kyōṅki agar sva mē̃ niśhchay hai tō jahā̃ niśhchay hai vahā̃ her|har karma mē̃ niśhchaybuddhi arthāt svamāndhārī vijayī hai .

³²Just as you have faith in the Father, in the same way, it is essential to have faith in yourself, because when you have faith in yourself, your intellect then has faith in every action of yours, that is, you have self-respect and are victorious.

³⁰Niśhchay kā arth|earth hī hai saphaltā .

³³The meaning of faith is success.

³¹Aisē nahī̃ ki hamārā tō bāp mē̃ niśhchay hai , bāp mē̃ hai vah tō bahut achchhā lēkin bāp kē sāth sva kā naśhā bhī āvaśhyak hai , maĩ kaun  !

³⁴It is not: I have faith in the Father. ³⁵It is very good that you have faith in the Father, but, as well as having faith in the Father, it is also essential to have the intoxication of: Who I am!

³²Ēk-ēk svamān kō yād karō tō niśhchay aur naśhā āpkē chalan aur chēhrē sē dikhāī dēgā .

³⁶Remember each and every point of self-respect and faith, and intoxication will then be visible in your activity and your face.

³³Dē rahā hai aur dikhāī dētā rahēgā .

³⁷It is visible and it will continue to remain visible.

³⁴Sāth mē̃ tīsrī bāt - drama mē̃ bhī niśhchay bahut jarūrī hai kyōṅki drama mē̃ samasyāyē̃ bhī ātī haĩ aur saphaltā bhī hōtī hai .

³⁸As well as this, the third thing is having faith in the drama. ³⁹This is also necessary, because within the drama there are problems and there is also success.

³⁵Agar drama mē̃ pakkā niśhchay hai tō drama K|kē niśhchay sē jō niśhchaybuddhi hai vah samasyā kō samādhān svarūp mē̃ badal dētā hai kyōṅki niśhchay arthāt vijay .

⁴⁰If you have firm faith in the drama, then those whose intellects have faith based on their faith are able to change problems into some form of solutions, because faith means victory.

³⁶Tō kiskē ūpar vijayī bantā  ?

⁴¹So, whom do you attain victory over?

³⁷Parivartan karnē mē̃ , ēk second mē̃ samasyā parivartan hō samādhān rūp ban jātī hai .

⁴²By transforming it, any problem becomes a form of a solution in a second; you would not then have any upheaval.

³⁸Halchal mē̃ nahī̃ āyēṅgē , achal rahē̃gē kyōṅki drama K|kē gyān sē aḍōl achal ban jātē haĩ .

⁴³You would remain unshakeable because, by having the knowledge of the drama, you become unshakeable and immovable.

³⁹Yah niśhchay rahtā hai ki maĩ hī kalp pahlē bhī samādhān svarūp arthāt saphal ātmā banā thā , banī hū̃ aur kalp kē bād bhī maĩ hī banūṅgī .

⁴⁴You have the faith that you were an embodiment of solutions in the previous cycle too, that is, you were a successful soul, you are that now and that, after a cycle too, you are going to become that.

⁴⁰Tō yah drama kā niśhchay naśhā pakkā karātā hai , phakhur rahtā hai , naśhā rahtā hai maĩ thī , maĩ hī hū̃ aur maĩ hī banūṅgī isliē is puruṣhārthī jīvan mē̃ drama kā niśhchay bhī āvaśhyak hai aur sāth mē̃ chauthā hai parivār kā niśhchay kyōṅki bāp nē ātē hī parivār kō paidā kiyā .

⁴⁵So, this intoxication enables you to make your faith in the drama very firm. ⁴⁶You then have this spiritual intoxication (fakhoor) and intoxication (nasha): I was that, I am that and I will become that. ⁴⁷Therefore, it is essential to have faith in the drama in this effort-making life. ⁴⁸As well as this, the fourth thing is to have faith in the family, because the Father created the family as soon as He came.

⁴¹Tō jaisē bāp mē̃ niśhchay hai vaisē parivār mē̃ bhī niśhchay āvaśhyak hai kyōṅki parivār kiskā hai  ?

⁴⁹Just as you have faith in the Father, it is essential to have faith in the family too because, after all, whose family is it?

⁴²Aur itnā baṛā parivār aur kiskā hō saktā hai  !

⁵⁰Who else can have such a huge family?

⁴³Tō parivār mē̃ bhī niśhchay ati āvaśhyak hai kyōṅki itnā baṛā parivār viśhva mē̃ kiskā hai  ?

⁵¹It is extremely essential to have faith in the family, because who else in the world has such a big family?

⁴⁴Tō check karō ki āp jitnā parivār viśhva mē̃ kisī kā hai  ?

⁵²You can check as many families as you want in the world: does anyone have such a family?

⁴⁵Parivār key|kī rīti sē kisī bhī divine father kā bhī nahī̃ hai vahā̃ follower haĩ , yahā̃ parivār hai .

⁵³Not even a divine father has such a large family, because they have followers whereas here it is a family.

⁴⁶Parivār kē sāth hī sēvā mē̃ , sambandh mē̃ rahtē hō .

⁵⁴It is with this family that you continue to do service and have relationships.

⁴⁷Aisē nahī̃ ki hamārā tō bāp sē hī connection hai , parivār sē nahī̃ huā tō kyā huā .

⁵⁵It is not that you have a connection with only the Father, and so it does not matter if you do not have it with the family.

⁴⁸Parivār kā niśhchay tō āpkā 21 janm chalnā hai .

⁵⁶Your faith in the family has to last for 21 births.

⁴⁹Jāntē hō nā  !

⁵⁷You know that, do you not?

⁵⁰Parivār kē sāth hī sambandh mē̃ ānē sē mālūm hōtā hai ki maĩ itnē baṛē parivār mē̃ sabhī sē niśhchaybuddhi hō chal rahā hū̃ , parivār mē̃ chalnē kē liē yah attention dēnā paṛtā hai ki parivār mē̃ har ēk K|kē saṅskār bhinn-bhinn haĩ aur hōṅgē .

⁵⁸It is by coming into connection with the family with your intellect having faith that you come to know that you are moving along with everyone in this big family. ⁵⁹In order to move along with the family, you have to pay attention to this. ⁶⁰Each one in the family has and will have different sanskars.

⁵¹Āpkā yādgār mālā hai , mālā mē̃ dēkhō kahā̃ ēk number aur kahā̃ 108 vā̃ number kyōṅki parivār mē̃ bhinn-bhinn saṅskār haĩ .

⁶¹Your memorial is the rosary and if you look at the rosary, you can see the first number and the 108th number, because they are all those with different sanskars in the family.

⁵²Tō itnē baṛē parivār mē̃ chaltē saṅskārō̃ kō samajh ēk dō mē̃ ēk parivār , ēk bāp , ēk rājya , tō ēk hōkē chalnā hai .

⁶²So, you have to move along in such a big family, while understanding one another’s sanskars. ⁶³It is one family, one Father, one kingdom and so we have to move along united.

⁵³Parivār mē̃ jaisē baṛā parivār hai , aisē hī ēk dō mē̃ baṛī dil , har ēk kē prati śhubh bhāvnā , śhubh kāmnā key|kī sthiti mē̃ sthit hō chalnā hai kyōṅki parivār K|kē bīch hī saṅskār svabhāv ātā hai .

⁶⁴Just as this is a big family, so you have to have a big heart with everyone and get along with everyone, while stable in the stage of having good wishes and pure feelings for everyone, because within this family there are the sanskars and natures.

⁵⁴Lēkin kōī samajhē parivār sē kyā hai , bābā sē tō hai .

⁶⁵Some may think: What does it matter about the family? ⁶⁶I have faith in Baba.

⁵⁵Lēkin yahā̃ dharm aur rājya dōnō̃ key|kī sthāpanā hai , sirph dharm nahī̃ hai , dūsrē jō bhī dharm pitā āyē haĩ unkā sirph dharm hai , rājya nahī̃ hai , yahā̃ tō āp sabkō rājya bhī karnā hai .

⁶⁷However, here, both a religion and a kingdom are being established; it is not just a religion. ⁶⁸All the other founders of religions who came simply established a religion, not a kingdom. ⁶⁹Here, all of you are also going to rule.

⁵⁶Tō rājya mē̃ parivār key|kī āvaśhyaktā hōtī hai aur 21 janm bhinn-bhinn rūp sē parivār kē sāth hī rahnā hai , parivār kō chhōṛ kahā̃ jā nahī̃ saktē .

⁷⁰In a kingdom, a family is needed and you have to live with the family for 21 births, in different forms. ⁷¹You cannot leave the family and go away anywhere.

⁵⁷Tō check karō aisē nahī̃ samajhnā ki bāp jānē maĩ jānū̃ .

⁷²So check this. ⁷³Do not think: The Father knows and I know.

⁵⁸Bāp sē hī kārya hai lēkin agar in chār niśhchay mē̃ sē ēk bhī niśhchay cum|kam hai tō halchal mē̃ ā jāyēṅgē .

⁷⁴Everything is to do with the Father, but if one type of faith is lacking in these four types of faith, there will be fluctuation.

⁵⁹Sēvā K|kē sāthī , bāp tō sakāśh dēnē vālē haĩ lēkin sāthī kaun  ?

⁷⁵Of course, the Father is with you as your service Companion to give sakaash, but who are your companions?

⁶⁰Sākār mē̃ sāth tō parivār kā hai tō bāp nē dēkhā hai ki tīn niśhchay mē̃ majority ṭhīk chal rahē haĩ lēkin parivār kē sāth mē̃ nibhānā , saṅskār milānā , ēk-ēk kō kalyāṇ key|kī bhāvnā sē dēkhnā aur chalnā , ismē̃ kaī bachchē yathāśhakti ban jātē haĩ .

⁷⁶The physical company that you have is the family. ⁷⁷So, the Father saw that the majority of you are moving along well in having three types of faith, but you also have to fulfil your responsibility to the family; you have to harmonise your sanskars; you have to see and get along with one another with feelings of benevolence.

⁶¹Lēkin bāp nē dēkhā ki jō parivār K|kē niśhchay mē̃ knowledgeful hōkē sadā bāp samān sākṣhīpan key|kī sthiti mē̃ rah sambandh mē̃ ātē haĩ , rahtē haĩ vahī number one yā number one division mē̃ ātē haĩ . ⁶²Tō check karō bhāv svabhāv parivār mē̃ hōtā hai , tō chhōṭī-chhōṭī galatiyā̃ bhī hōtī haĩ , vighna ātē haĩ vah parivār K|kē sambandh mē̃ hī ātē haĩ .

⁷⁸Many children move along according to their capacity in this. ⁷⁹However, the Father has seen that those who are knowledge-full in having faith in the family and who constantly move along and live with the stage of a detached observer, like the Father, are the ones who become number one or come in the number one division. ⁸⁰So check: natures and intentions are within a family, trivial mistakes happen in a family; obstacles come in terms of a family.

⁶³Tō sabsē āvaśhyak is parivār K|kē sambandh mē̃ pās|pass hōnā hai .

⁸¹So, it is most essential to pass in terms of this family.

⁶⁴Agar parivār kē sāth chalnē mē̃ , tōṛ nibhānē mē̃ kōī bhī kamī hōtī hai tō vah vighna chhōṭā hō yā baṛā hō lēkin taṅg kartā hai .

⁸²If there is anything lacking when it comes to moving along with the family and fulfilling your responsibility, then, whether it is a small or large obstacle, it causes trouble.

⁶⁵Yah kyō̃ , yah kaisē , parivār K|kē connection mē̃ ātā hai .

⁸³It is only in connection with the family that questions arise: “Why is this like this?

⁶⁶Tō kyō̃ kē bajāē , kyō̃ nahī̃ karnā hai , lēkin hamē̃ milkar chalnā hai , parivār key|kī prīt nibhānī hai kyōṅki yah bāp kā parivār hai , bhagvān kā parivār hai .

⁸⁴How is this like this?” ⁸⁵So, instead of asking: “Why?”, realise that you have to get along together and fulfil the responsibility of a family, because this is the Father’s family.

⁶⁷Rivājī parivār nahī̃ hai .

⁸⁶It is God’s family; it is not an ordinary family.

⁶⁸Naśhā rahnā chāhiē ki vāh bābā , vāh drama , vāh maĩ aur vāh parivār  !

⁸⁷Have the faith: “Wah Baba! ⁸⁸Wah drama! ⁸⁹Wah: I, the self, and, Wah the family!”

⁶⁹Ṭhīk hai  ?

⁹⁰Is this all right?

⁷⁰Check kartē hō  ?

⁹¹Do you check this?

⁷¹Chār hī mē̃ pās|pass hō  ?

⁹²Have you passed in all four?

⁷²Chār hī mē̃  ?

⁹³In all four?

⁷³Ēk mē̃ bhī cum|kam nahī̃ .

⁹⁴Not lacking in even one?

⁷⁴Check karō .

⁹⁵Check this!

⁷⁵Abhī-abhī check karō kyōṅki vijayī bannē kā sādhan hī yah hai .

⁹⁶Check right now, because this is the only way to become victorious.

⁷⁶Parivār K|kē bīch saṅskār nikaltē haĩ aur vah saṅskār milānā khud kō bhī parivartan karnā aur parivār kō bhī itnī ūñchī dr̥iṣhṭi sē dēkhnā .

⁹⁷It is in the family that sanskars emerge and in order to harmonise those sanskars, you have to transform them (the sanskars) and also look at the family with such elevated vision.

⁷⁷Bāpdādā nē pahlē bhī kahā hai ki bāpdādā last bachchē kō bhī ati bhāgyavān samajhtē haĩ kyō̃  ?

⁹⁸BapDada told you earlier too that BapDada looks at even the last child as being most fortunate. ⁹⁹Why?

⁷⁸Bhagvān kō pahchānnā , sādhāraṇ rūp mē̃ bāp kō pahchānnā , jō itnē baṛē-baṛē mahātmāyē̃ bhī pahchān nahī̃ sakē , lēkin bāpdādā kā last bachchā bhī mērā bābā kahtā hai .

¹⁰⁰He has recognised God. ¹⁰¹He has recognised the Father, who is in an ordinary form. ¹⁰²Such great mahatmas have not been able to recognise God, but even the last child of BapDada says: “My Baba.”

⁷⁹Dil sē mērā bābā kahtē haĩ .

¹⁰³He says from his heart, “My Baba”.

⁸⁰Tō bāpdādā jaisē last bachchē key|kī bhī viśhēṣhtā dēkh , jaisē aur bachchō̃ kō lāḍ pyār , yādpyār dētē haĩ vaisē last vālō̃ kō bhī dētē haĩ .

¹⁰⁴Just as BapDada gives love, and love and remembrance, to the children, so seeing the speciality of even the last child, He gives the same to the last ones too.

⁸¹Tō check karō ki tīn mē̃ ṭhīk hō yā chārō̃ mē̃ ṭhīk hō yā dō mē̃ ṭhīk hō yā ēk mē̃ ṭhīk hō  ?

¹⁰⁵So, check whether you are OK in three or in all four, or in just two or just one. ¹⁰⁶Have you checked?

⁸²Check kiyā  ?

¹⁰⁷Did you check?

⁸³Kiyā check  ? ⁸⁴Jō samajhtē haĩ ki maĩ chār hī niśhchay mē̃ bāp , āp , drama aur parivār , chār hī niśhchay mē̃ ṭhīk hū̃ vah hāth uṭhāō .

¹⁰⁸Those of you who think that you are all right in having faith in all four: the Father, yourself, the drama and the family – those who have faith in all four, raise your hands!

⁸⁵Ṭhīk haĩ  ?

¹⁰⁹You are OK?

⁸⁶Achchhā ṭhīk haĩ , paper lē̃  ?

¹¹⁰You are OK? ¹¹¹Should Baba test you?

⁸⁷Hā̃ hāth uṭhāō .

¹¹²Yes, raise them! ¹¹³OK?

⁸⁸Achchhā parivār mē̃ pās|pass hō  ?

¹¹⁴Have you passed in the subject of the family?

⁸⁹Parivār K|kē sambandh mē̃ ānā , kyōṅki parivār kō chhōṛ tō kahā̃ jāyēṅgē nahī̃ , rahnā hī hai , nibhānā hī hai .

¹¹⁵You have to form a relationship with the family, because you are not going to leave the family; you have to live in the family and fulfil your responsibility.

⁹⁰Tō ismē̃ pās|pass hō  ?

¹¹⁶So, have you passed in this?

⁹¹Kabhī aisē ātā hai ki yah nahī̃ hōtā tō achchhā hōtā , yah kyō̃ kartē haĩ , yah kyō̃ hōtā hai , yah saṅkalp ātā hai … ēkdam parivār kā naśhā , chār hī niśhchay vālā kabhī bhī aisē vaisē saṅkalp mē̃ bhī nahī̃ karēgā .

¹¹⁷Do you ever think: “It would be good if this one were not here?” ¹¹⁸“Why is this one doing this?” ¹¹⁹“Why does this happen?” ¹²⁰Do you have such thoughts?

⁹²Saṅkalp mē̃ āyē bhī ki aisē kyō̃ hōtā hai , lēkin mujhē vah kyō̃ vā kyā hilāvē nahī̃ , mood|mūḍ nahī̃ badalī karē , iskō kahtē haĩ chār hī mē̃ pās|pass .

¹²¹Do you have such complete intoxication of the family? ¹²²One who has faith in all four will not have such thoughts as “like this or like that”.

⁹³Hāth tō uṭhāyā , bāpdādā kō khuśh kiyā hai parantu bāpdādā kō yah jō parivār key|kī bāt hai usmē̃ kabhī-kabhī bātē̃ sunnī paṛtī haĩ , dēkhnī paṛtī haĩ .

¹²³It may enter your thoughts: “Why does it happen like that?”, but the question of: “Why?” or “What?” should not shake you; it should not change your mood. ¹²⁴This is known as passing in all four.

⁹⁴Ēkdam baṛī dil hō , sabkō śhubh bhāvnā , śhubh kāmnā sē ṭhīk karnā hai , kyōṅki parivār hī ēk hai .

¹²⁵You raised your hands and pleased BapDada, but BapDada sometimes has to hear and see a lot, when it comes to this thing about the family.

⁹⁵Ēkmat hōkē chalnā aur chalānā hai .

¹²⁶You have to have a totally big heart.

⁹⁶Sirph chalnā nahī̃ hai , chalānā bhī hai isliē bāpdādā is bāt par attention dilā rahē haĩ ki parivār mē̃ jō kisī bhī halchal mē̃ pās|pass hō jātē haĩ , vyarth nahī̃ chaltā hai , unhē̃ dūsrō̃ kō aisā banānā hai .

¹²⁷Everyone has to be put right with good wishes and pure feelings, because it is just the one family. ¹²⁸All of you have to get along, united, together and make others move along.

⁹⁷Abhī tō āp apnē-apnē centre par kitnē rahtē hō , chalō jyādā mē̃ jyādā 25-50 , itnē hōtē nahī̃ haĩ lēkin mānō̃ baṛē sthān haĩ , usmē̃ bhī 50-60 achchhā jyādā mē̃ jyādā 100 bhī samjhō , itnē haĩ nahī̃ lēkin samajh lō , tō bāpdādā nē sabhī centres K|kē bachchō̃ kō last kō bhī apnā pyārā kahkē chalāyā aur pyār key|kī niśhānī hai rōz bāpdādā yādpyār kyā dētā  ? ⁹⁸Mīṭhē mīṭhē , jāntā hai khaṭṭē bhī haĩ lēkin mīṭhē khaṭṭē kabhī yādpyār mē̃ kahā hai  ?

¹²⁹You are not going to make just yourself move along in this way, but make others move along in the same way too, because this is why BapDada is drawing your attention to this: Those in the family who pass any upheaval and who do not have any waste have to make others like that too. ¹³⁰At present, how many of you live at your centres? ¹³¹At the most, it may be a maximum of 25 to 50; there aren’t that many, but if it is a big place, perhaps there may be 50 to 60, or at the most, say there may be 100. There aren’t that many, but just think that there are many.

⁹⁹Unhō̃ kō bhī lāḍlē kahtā hai , na sirph kahtā hai lēkin mērā bachchā hai , mērē bhāv sē chalātā hai kyōṅki drama mē̃ , mālā mē̃ sab ēk number nahī̃ haĩ , yah result hai .

¹³²BapDada has made you children at all the centres, even the last one, move along, saying that you are a loved child. ¹³³The sign of love is? ¹³⁴What is the love and remembrance that BapDada gives you every day? ¹³⁵Sweet, sweet children (sweetest children).

¹⁰⁰Saṅskār bhinn-bhinn hōtē haĩ , hōnā hai , nahī̃ tō sab rājā ban jāyē̃ , prajā kaun banēgā  !

¹³⁶Knowing that there are also sour children, has Baba ever given love and remembrance saying: Sweet and sour children?

¹⁰¹Rājya kis par karē̃gē  ? ¹⁰²Achchhī prajā bhī tō chāhiē , royal prajā , rājdhānī hai nā .

¹³⁷He calls them loved ones too, and not only does He say this, but He believes that that child is: My child.

¹⁰³Aisē har ēk apnē kō check karē , parivār mē̃ kisī bhī bāt mē̃ saṅskār kharāb haĩ , lēkin mērā saṅskār kyā  ?

¹³⁸He makes that one move along with the feeling that he belongs to Him, because He knows that, in this drama and in the rosary, not everyone is number one, that that is the result.

¹⁰⁴Agar kharāb kō dēkh mērā saṅskār bhī kharāb hō gayā , tō maĩ bhī tō kharāb hō gayā .

¹³⁹There are different sanskars and there have to be - otherwise everyone would be a king; who would then be the subjects? ¹⁴⁰Over whom would you rule?

¹⁰⁵Kharāb achchhē kō bhī badal lētā hai .

¹⁴¹Good people are also needed, royal people; this is a kingdom.

¹⁰⁶Bāp nē sthāpanā K|kē samay 350-400 kō ikaṭṭhā sambhālā hai , itnā tō abhī kisī kā ikaṭṭhā rahnē vālā parivār nahī̃ hai .

¹⁴²In this way, each of you has to check yourself. ¹⁴³In a family, someone may have bad sanskars in some respect, but what are your sanskars?

¹⁰⁷Chalō , duty alag alag hai lēkin vah duty hai aur parivār mē̃ duty hai .

¹⁴⁴On seeing the bad sanskars of someone, if your sanskars also become bad, then you too have become bad.

¹⁰⁸Rivājī parivār , rivājī duty , rivājī rīti sē dincharyā bitānā , yah nahī̃ hai , nyārā aur pyārā parivār hai .

¹⁴⁵The bad also spoils the good. ¹⁴⁶At the time of establishment, BapDada looked after 350 to 400 all together. ¹⁴⁷At present, no one has a family living together like that.

¹⁰⁹Ismē̃ disturb hōnā , phir bahānā tō yah dētē ki isnē kiyā tab yah huā .

¹⁴⁸OK, you may have different duties, but that is a duty and in a family there are duties.

¹¹⁰Yah kiyā tō yah huā , lēkin bāp kē āgē bhī kyā opposition nahī̃ huī  !

¹⁴⁹An ordinary family, an ordinary duty, you spend the day in an ordinary way. ¹⁵⁰It is not like that.

¹¹¹Bhāgantī bhī huē nā  !

¹⁵¹This is a unique and lovely family.

¹¹²Yah opposition nahī̃ hai  ! ¹¹³Lēkin bāp nē phir bhī kahā , kōī bhāgantī bhī hō gayē tō bhī ṭōlī bhējō , unkō bulānē key|kī kōśhiśh karō , service karō , yād dilāō .

¹⁵²For you to be disturbed in this and then make the excuse that it happened because that one did that, that happened because that one did that… ¹⁵³However, did the father not have to face any opposition? ¹⁵⁴There were those who went away.

¹¹⁴Aisē chār hī niśhchay mē̃ pās|pass hōnā hai vā tīn mē̃ , dō mē̃  ?

¹⁵⁵Was that not opposition? ¹⁵⁶Even then, although some departed, the Father said: “Send them toli and try to call them back.

¹¹⁵Number one hōnā hai .

¹⁵⁷Serve them and remind them.”

¹¹⁶Iskē liē vināśh key|kī taiyāriyā̃ hōtē bhī abhī vināśh rūkā huā hai .

¹⁵⁸So, do you have to pass in having all four types of faith, or just three or two? ¹⁵⁹You have to claim number one.

¹¹⁷Prakr̥iti bhī bāp kē pās ātī hai , prakr̥iti bhī kahtī ab bahut bōjh hō gayā hai .

¹⁶⁰For this, although the preparations for destruction are made, destruction is still waiting to take place. ¹⁶¹Nature comes to the Father.

¹¹⁸Prakr̥iti bhī bōjh sē chhūṭnē chāhtī hai .

¹⁶²Nature - the elements - says: Now, the burden is too much.

¹¹⁹Māyā bhī kahtī hai ki maĩ jāntī hū̃ ki mērā part abhī jānē vālā hai lēkin brāhmaṇ parivār mē̃ aisē bhī bachchē haĩ jō chhōṭī bāt mē̃ mērē sāthī ban jātē haĩ .

¹⁶³Even the elements want to be liberated from the burden. ¹⁶⁴Maya also says: I know that my part is now about to finish, but there are such children in the Brahmin family who become my companions over trivial matters.

¹²⁰Biṭhā dētē haĩ mērē kō .

¹⁶⁵They make me sit down with them.

¹²¹Tō apnā rājya lānē mē̃ yah chār niśhchay percent mē̃ haĩ isliē samay bhī ruk rahā hai .

¹⁶⁶In bringing about your own kingdom, faith in these four things is still a percentage and this is why time is also waiting.

¹²²Bākī māyā aur prakr̥iti dōnō̃ ready haĩ .

¹⁶⁷However, both Maya and nature are ready.

¹²³Ab batāō order karē̃  ?

¹⁶⁸Now, speak: Should Baba give them an order?

¹²⁴Bachchē agar ever ready nahī̃ haĩ tō māyā aur prakr̥iti kō order karē̃  ?

¹⁶⁹If you children are not ever-ready, should Baba give this order to Maya and nature?

¹²⁵Karē̃  ?

¹⁷⁰Should He?

¹²⁶Hāth uṭhāō , taiyār hō  ?

¹⁷¹Raise your hands! ¹⁷²Are you ready?

¹²⁷Aisē nahī̃ hāth uṭhāō .

¹⁷³Do not raise your hands just like that!

¹²⁸Paper āyēgā , āyēgā paper .

¹⁷⁴A test will come; a paper will come.

¹²⁹Ever ready  ?

¹⁷⁵Are you ever-ready?

¹³⁰Abhī bāpdādā key|kī her|har bachchē mē̃ yahī āśhā hai ki kaisē kō miṭākē aisē karō .

¹⁷⁶Now, BapDada has the hope in each child that you finish: “kaise?” (how?) and instead say: “aise!” (like this!).

¹³¹Kaisē karū̃ , kaisē hō , nahī̃ .

¹⁷⁷Not: “How should I do it? ¹⁷⁸How will it happen?”

¹³²Aisē hō .

¹⁷⁹Instead: “Like this”.

¹³³Kyā karē̃ nahī̃ , aisē karē̃ .

¹⁸⁰Not: “What shall I do?” ¹⁸¹But: “Do it like this.”

¹³⁴Yah āśh kab tak pūrī karē̃gē  ?

¹⁸²By when will you satisfy this hope?

¹³⁵Kitnā time chāhiē  ?

¹⁸³How much time do you need?

¹³⁶Kyōṅki sabhī kō taiyār hōnā hai .

¹⁸⁴Everyone has to become ready.

¹³⁷Agar āp taiyār hō , hāth uṭhāyā , tō unhō̃ kā kām kyā hai  ?

¹⁸⁵If you are ready and have put your hands up, then what is your duty?

¹³⁸Ēk dō kō āp samān banānā .

¹⁸⁶To make one another equal to yourself.

¹³⁹Achchhā - bāpdādā nē sabhī samāchārō̃ key|kī result sunī hai , jō bhī chalā hai , achchhā chalā aur result bhī achchhī umaṅg-utsāh kī rahī hai isliē abhī lakṣhya rakhō hōnā hī hai , karnā hī hai , samāpti kō samīp lāō .

¹⁸⁷BapDada heard the result of all the news, of all the programmes that have taken place. ¹⁸⁸They were good and the result is also good, filled with a lot of zeal and enthusiasm. ¹⁸⁹Therefore, now have the aim that it has to happen, that you have to do this. ¹⁹⁰Bring completion close.

¹⁴⁰Āp thōṛē hiltē hō nā tō samāpti bhī dūr hō jātī hai .

¹⁹¹When you fluctuate a little, completion goes a little further away.

¹⁴¹Āpkō hī samāpti kō samīp lānā hai kyōṅki rājya karnē vālē taiyār nahī̃ hōṅgē tō samay kyā karēgā  ?

¹⁹²You are the ones who have to bring completion close, because what will time do if those who are going to rule are not ready?

¹⁴²Isliē sab bahānā , kāraṇ , kāraṇ śhabda kō samāpt karō .

¹⁹³Therefore, now stop making excuses or giving reasons.

¹⁴³Nivāraṇ sāmnē lāō kyōṅki āp sabkā yahī lakṣhya hai nā ki duḥkhiyō̃ kō sandēśh dē mukt karē̃ .

¹⁹⁴Put the solution in front. ¹⁹⁵The aim of all of you is to give the message to those who are suffering in sorrow and to liberate them.

¹⁴⁴Unhō̃ kō mukt karnē K|kē binā āp mukti mē̃ jā nahī̃ saktē .

¹⁹⁶You cannot go into liberation without liberating them. ¹⁹⁷So liberate them!

¹⁴⁵Tō inhō̃ kō mukt karō kyōṅki bāp āyā hai nā tō sārē viśhva K|kē bachchō̃ kō varsā tō dēgē nā .

¹⁹⁸The Father has come and so He will give the inheritance to the children of the whole world, will He not?

¹⁴⁶Āpkō jīvanmukti kā varsā dēgē lēkin sabhī bachchē tō hai nā .

¹⁹⁹He will give you your inheritance of liberation in life, but all are His children.

¹⁴⁷Unkō bhī varsā tō dēnā hai nā .

²⁰⁰He has to give them their inheritance too, does He not?

¹⁴⁸Tō unhō̃ kā varsā hai mukti , āpkā varsā hai jīvanmukti .

²⁰¹So, their inheritance is liberation and your inheritance is liberation in life.

¹⁴⁹Jab tak mukti nahī̃ dēgē tō āp bhī jā nahī̃ saktē .

²⁰²Until you give them liberation, you cannot go back either.

¹⁵⁰Iskē liē 12 bārī phariśhtē rūp key|kī aur 12 bārī nirākārī svarūp mē̃ sthit hōnē key|kī drill karō .

²⁰³For this, perform this drill: every day become an angel 12 times and stay in the incorporeal stage 12 times.

¹⁵¹Rāt aur din K|kē 24 ghaṇṭē haĩ aur 24 bār yah drill karnā hai , nīnd K|kē time , nīnd bhalē karō .

²⁰⁴Day and night are 24 hours and you have to do this drill 24 times. ²⁰⁵You may sleep at the time for sleeping.

¹⁵²Bāpdādā yah nahī̃ kahtē ki nīnd nahī̃ karō .

²⁰⁶BapDada is not saying that you must not sleep.

¹⁵³Nīnd karō lēkin din mē̃ baṛhāō .

²⁰⁷Sleep, but increase this during the day.

¹⁵⁴Jab kōī function kartē hō tō sārā sārā din kām kartē hō nā .

²⁰⁸When you have functions, you work through the whole day.

¹⁵⁵Jāgtē hō nā  !

²⁰⁹You remain awake, do you not?

¹⁵⁶Aisē is drill kē liē bhī samay nikālō .

²¹⁰So, also make time to perform this drill.

¹⁵⁷Achchhā .

²¹¹Achcha.

¹⁵⁸Chārō̃ ōr K|kē bāp K|kē snēhī , jō snēhī hōtē haĩ vah sahyōgī jarūr hōtē haĩ , snēh kā return pratyakṣha rūp vah her|har kārya mē̃ tan-man-dhan-jan mē̃ ēk dō K|kē sahyōgī jarūr hōṅgē . ¹⁵⁹Tō aisē snēhī aur sahyōgī bachchē , jō sadā bāp K|kē pyār mē̃ lavlīn rahnē vālē haĩ , lav|love mē̃ nahī̃ , lēkin lavlīn rahnē vālē aur sadā bāp K|kē sarv kārya mē̃ samay saṅkalp lagānē vālē , kyōṅki saṅgamyug mē̃ samay aur saṅkalp key|kī bahut value hai , ēk janm mē̃ anēk janmō̃ key|kī prālabdh banānē vālē , aisē tīvr puruṣhārthī her|har guṇ , her|har śhakti kō , her|har samay anusār kārya mē̃ lagānē vālē aisē guṇ sampann , śhakti sampann bachchō̃ kō bahut-bahut padam padam guṇā yādpyār aur namastē .

²¹²To all you children everywhere who are loving to the Father - because those who are loving are definitely co-operative, and the return of love is that, in a practical way, in every task, they will definitely co-operate with one another with their bodies, minds, wealth and relationships, to such loving and co-operative children who are constantly absorbed in love for the Father - not just in love, but those who remain absorbed in love, and who always use their time and thoughts in all of the Father’s tasks, because at the confluence age, your time and thoughts have a lot of value, to those who create a reward in this one birth for many births, to such intense effort-makers who use every virtue and every power according to the time, to you children who are filled with virtues and powers, lots and lots, multi, multimillionfold love, remembrance and namaste.

¹⁶⁰Vardān  : vardān  : vidhātā kē sāth - sāth vardātā ban sarv ātmāō̃ mē̃ bal bharnē vālē merciful bhav

²¹³Blessing: May you be merciful and fill all souls with power by becoming a lawmaker as well as a bestower of blessings.

¹⁶¹Yadi kōī ātmā ichchhuk hai lēkin himmat na hōnē K|kē kāraṇ chāhnā hōtē bhī prāpti nahī̃ kar saktī tō aisī ātmāō̃ kē liē vidhātā arthāt gyān dātā bannē K|kē sāth-sāth merciful ban vardātā banō , unhē̃ apnī śhubh bhāvnā kā extra bal dō .

²¹⁴If a soul has some desire but, because of not having courage he is not able to achieve what he wants, even though he has that desire, then, as well as becoming a lawmaker, that is, a bestower of this knowledge for such a soul, also be merciful and become a bestower of blessings. ²¹⁵Give that soul the extra power of your good wishes.

¹⁶²Lēkin aisē vardānī mūrt tabhī ban saktē , jab āpkā her|har saṅkalp bāp kē prati kurbān hō .

²¹⁶However, you can only become an embodiment of such a bestower of blessings when your every thought is surrendered to the Father.

¹⁶³Her|har samay , her|har saṅkalp , her|har karma mē̃ vārī jāū̃ kā jō vachan liyā hai , usē pālan karō .

²¹⁷Fulfil the promise you made to surrender every moment, every thought and every action of yours.

¹⁶⁴Slōgan  : apnē satya svarūp key|kī smr̥iti hō tō satyatā key|kī śhakti ā jāyēgī .

²¹⁸Slogan: Remain aware of your true form and you will have the power of truth.

¹⁶⁵

²¹⁹

¹⁶⁶Yē avyakt iśhārē - mahān bannē kē liē madhurtā aur namratā kā guṇ dhāraṇ karō

²²⁰*** Om Shanti *** ²²¹Avyakt Signal: Imbibe the virtues of sweetness and humility to become great.

¹⁶⁷Bāpdādā ab ēk-ēk bachchē K|kē mastak mē̃ sampūrṇ pavitratā key|kī chamaktī huī maṇī dēkhnē chāhtē haĩ . ¹⁶⁸Rūhāniyat sē chamaktē huē nayan dēkhnē chāhtē haĩ , bōl mē̃ madhurtā , viśhēṣhtā , amūlya bōl sunnē chāhtē haĩ aur karma mē̃ santuṣhṭatā , nirmāntā sadā dēkhnē chāhtē haĩ . ¹⁶⁹Viśhēṣh sūchnā - mās K|kē tīsrē ravivār kā yōg abhyās ¹⁷⁰Āj mās kā tīsrā ravivār hai , sabhī bhāī bahinē̃ saṅgaṭhit rūp mē̃ ēkatrit hōkar sāyã 6 . 30 sē 7 . 30 bajē tak pūrē globe kō sammukh emerge kar pavitratā K|kē śhrēṣhṭh vibration dēnē key|kī sēvā karē̃ .

²²²BapDada now wants to see the sparkling jewel of complete purity on the forehead of each of you children.

¹⁷¹Chārō̃ ōr K|kē chintā , bhay aur duḥkh K|kē vāyumaṇḍal mē̃ apnē merciful master dātā svarūp sē śhānti aur śhakti key|kī sakāśh phailāyē̃ .

²²³He wants to see your eyes constantly sparkling with spirituality, to hear sweet and invaluable words and to see contentment and humility in your actions.