सोमवार 20 अप्रैल 2026 की दैनिक मुरली

⁰20-04-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰20/04/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum īśhvarīy salvation army hō , tumhē̃ sabkō sadgati dēnī hai , sabkī prīt ēk bāp sē juṭānī hai ' '

¹Essence: Sweet children, you are the Godly Salvation Army. ²You have to give everyone salvation by enabling souls to connect their love to the one Father.

²Praśhna  : manuṣhya apnā akla kis bāt mē̃ lagātē haĩ aur tumhē̃ apnā akla kahā̃ lagānā hai  ?

³Question: What do people use their intellects for and what should you use your intellects for?

³Uttar  : manuṣhya tō apnā akla ākāśh aur sr̥iṣhṭi kā ant pānē mē̃ lagā rahē haĩ lēkin issē tō kōī phāydā nahī̃ . ⁴Iskā ant tō mil nahī̃ saktā .

⁴Answer: People use their intellects to reach the end of the sky and the world, but there is no benefit in that; they cannot find the end of them.

⁵Tum bachchē apnā akla lagātē hō - pūjya bannē mē̃ .

⁵You children are using your intellects to become worthy of worship.

⁶Unhē̃ duniyā nahī̃ pūjēgī .

⁶The world will not worship them.

⁷Tum bachchē tō pūjya dēvtā bantē hō .

⁷You children are becoming worthy-of-worship deities.

⁸Gīt  : tumhē̃ pākē hamnē …

⁸Song: Having found You, we have found the whole world.

⁹Ōm śhānti .

⁹Om shanti.

¹⁰Bachchē samajh gayē haĩ , yah hai gyān mārg . ¹¹Vah hai bhakti mārg .

¹⁰You children have understood that this is path of knowledge and that path is of devotion.

¹²Ab praśhna uṭhtā hai ki bhakti mārg achchhā vā gyān mārg achchhā  ?

¹¹The question is: Is the path of devotion better or is the path of this knowledge better?

¹³Dō chīz huī nā .

¹²There are both things.

¹⁴Kahā jātā hai gyān sē sadgati hōtī hai .

¹³It is said: There is salvation through knowledge.

¹⁵Jarūr kahē̃gē bhakti aur gyān dōnō̃ alag-alag haĩ .

¹⁴It can definitely be said that devotion and knowledge are separate.

¹⁶Manuṣhya samajhtē haĩ ki bhakti karnē sē gyān milēgā tab sadgati hōgī .

¹⁵People believe that they will receive knowledge by performing devotion and that only then will they receive salvation.

¹⁷Bhakti K|kē bīch mē̃ gyān ā nahī̃ saktā .

¹⁶There cannot be knowledge in the middle of devotion.

¹⁸Bhakti sabkē liē hai , gyān bhī sabkē liē hai .

¹⁷Devotion is for everyone and this knowledge is also for everyone.

¹⁹Is samay hai bhī kaliyug kā ant tō jarūr sabkī durgati hōgī isliē pukārtē bhī haĩ aur gātē bhī haĩ ki aur saṅg tōṛ ab tum saṅg jōṛē̃ .

¹⁸At this time, it is the end of the iron age. ¹⁹Therefore, everyone must surely be in a state of degradation. ²⁰That is why people call out and sing: We will break away from everyone else and connect ourselves to You alone.

²⁰Ab vah kaun hai  ?

²¹Who is He?

²¹Kiskē sāth jōṛē̃gē  ?

²²To whom will they connect themselves?

²²Yah tō samajhtē nahī̃ haĩ .

²³They don't understand this.

²³Aksar karkē buddhi śhrīkr̥iṣhṇa taraph jātī hai . ²⁴Ham sachchī prīt tum saṅg jōṛē̃ .

²⁴Generally, their intellects go to Shri Krishna when they say: I will have true love for you.

²⁵Tō jab śhrīkr̥iṣhṇa sē hī prīt jōṛtē haĩ tō phir gurū gōsāī aur kiskī darkār hī nahī̃ . ²⁶Śhrīkr̥iṣhṇa kō hī yād karnā hai .

²⁵Since they love Shri Krishna, there is no need for gurus or anyone else; they should remember Shri Krishna alone.

²⁷Śhrīkr̥iṣhṇa kā chitra tō sabkē pās|pass hai .

²⁶Everyone has a picture of Shri Krishna.

²⁸Śhrīkr̥iṣhṇa jayantī bhī manātē haĩ phir aur kōī kē pās jānē key|kī darkār hī nahī̃ .

²⁷People celebrate the birthday of Shri Krishna and so there is no need to go to anyone else.

²⁹Jaisē mīrā nē ēk saṅg jōṛī . ³⁰Kām-kāz kartē śhrīkr̥iṣhṇa kō hī yād kartī rahī .

²⁸In the same way, Meera loved one alone and she only remembered Shri Krishna while continuing to do everything.

³¹Ghar mē̃ rahanā-karanā , khānā-pīnā tō hōtā hai .

²⁹While living at home, she had to do everything, eat and drink.

³²Sachchī prīt ēk śhrīkr̥iṣhṇa sē jōṛī .

³⁰She had true love for Shri Krishna alone.

³³Jaisēki vah āśhik aur vah māśhūk hō gayē .

³¹It was as though she was his lover and he was her beloved.

³⁴Śhrīkr̥iṣhṇa kō yād karnē sē phal bhī miltā hai .

³²One also receives fruit by remembering Shri Krishna.

³⁵Śhrīkr̥iṣhṇa kō tō sab jāntē haĩ .

³³Everyone knows Shri Krishna.

³⁶Gātē bhī haĩ sachchī prīt hamnē tumsē jōṛī aur saṅg tōṛī .

³⁴People sing: I have true love for you and have broken away from everyone else.

³⁷Ab ūñch tē ūñch sachchā tō parampitā hī hai .

³⁵The Highest on High is the true Supreme Father.

³⁸Sabkō varsā dēnē vālā ēk hī bāp hai .

³⁶Only the one Father gives everyone the inheritance.

³⁹Uskō kōī bhī jāntē nahī̃ haĩ .

³⁷No one knows Him.

⁴⁰Bhal kahtē haĩ - parampitā paramātmā śhiv , parantu kab ātē haĩ , yah nahī̃ jāntē haĩ .

³⁸Although they speak of the Supreme Father, the Supreme Soul, Shiva, they don’t know when He comes.

⁴¹Śhiv jayantī hōtī hai tō jarūr ātē hōṅgē .

³⁹Since there is the birthday of Shiva, He must definitely come.

⁴²Kab , kaisē ātē , kyā ākar kartē  ? ⁴³Kiskō patā nahī̃ .

⁴⁰No one knows when He comes or what He does when He comes.

⁴⁴Kōī bhī manuṣhya mātra nahī̃ jāntē ki sarv key|kī sadgati kartē haĩ .

⁴¹Not a single human being knows that He grants salvation to everyone.

⁴⁵Parantu kaisē kartē haĩ  ?

⁴²However, how does He do that?

⁴⁶Sadgati kā arth|earth kyā hai  !

⁴³What is the meaning of salvation?

⁴⁷Kuchh bhī nahī̃ samajhtē .

⁴⁴They don’t understand anything.

⁴⁸Śhivbābā nē tō jarūr svarg kī bādśhāhī dī|the hōgī nā .

⁴⁵Shiv Baba must definitely have given the sovereignty of heaven.

⁴⁹Tum bachchē jō us dharm K|kē thē , tumkō yah patā nahī̃ thā , bhūl gayē thē tō phir aur kaisē jān sakē̃gē .

⁴⁶You children, who belonged to that religion, did not know this. ⁴⁷Since you had forgotten this, how could others know?

⁵⁰Abhī śhivbābā dvārā tumnē jānā hai aur dūsrō̃ kō batātē hō .

⁴⁸You have now come to know this from Shiv Baba and you also tell others.

⁵¹Tum hō īśhvarīy salvation army .

⁴⁹You are the Godly Salvation Army.

⁵²Salvation kahō vā sadgati key|kī army kahō .

⁵⁰You can call it salvation or the army for salvation.

⁵³Abhī tum bachchō̃ par responsibility ṭhaharī .

⁵¹You children now have this responsibility.

⁵⁴Tum chitrō̃ par bhī samjhā saktē hō .

⁵²You can explain the pictures.

⁵⁵Bhāṣhāyē̃ bahut haĩ .

⁵³There are many languages.

⁵⁶Mukhya bhāṣhāō̃ mē̃ chitra banānē paṛtē haĩ .

⁵⁴The pictures also have to be created in the main languages.

⁵⁷Bhāṣhāō̃ kā bhī baṛā jhañjhaṭ hai , isliē pradarśhanī bhī banānī paṛē .

⁵⁵There is great complication over languages too and that is why the exhibition set had to be created.

⁵⁸Chitrō̃ par samjhānā baṛā sahaj hōtā hai .

⁵⁶It is very easy to explain using pictures.

⁵⁹Gōlē mē̃ bhī sārā gyān hai , sīṛhī sirph bhāratvāsiyō̃ kē liē hai .

⁵⁷All of this knowledge is included in the cycle. ⁵⁸The ladder is just for the people of Bharat.

⁶⁰Ismē̃ aur kōī dharm hai hī nahī̃ .

⁵⁹There are no other religions in that.

⁶¹Aisē thōṛēhī bhārat tamōpradhān bantā hai tō aur nahī̃ bantē haĩ . ⁶²Tamōpradhān tō sab bantē haĩ .

⁶⁰It isn't that when Bharat becomes tamopradhan, others don't become tamopradhan; everyone becomes tamopradhan.

⁶³Tō unhō̃ kē liē bhī hōnā chāhiē .

⁶¹Therefore, there should be something for them too.

⁶⁴Yah sab buddhi mē̃ service K|kē khyāl ānē chāhiē .

⁶²All of these thoughts of service should enter your intellects.

⁶⁵Dō bāp kā rāz bhī samjhānā hai .

⁶³Also explain the secret of the two fathers.

⁶⁶Varsā rachayitā sē miltā hai .

⁶⁴The inheritance is received from the Creator.

⁶⁷Yah bhī sab dharm vālē jāntē haĩ ki lakṣhmī-nārāyaṇ bhārat K|kē pahlē mahārājā-mahārānī thē vā bhagvān-bhagvatī thē .

⁶⁵No one in any of the other religions knows that Lakshmi and Narayan were the first empress and emperor of Bharat, that is, a goddess and god.

⁶⁸Achchhā unhō̃ kō yah svarg kā rājya kaisē milā  ?

⁶⁶Achcha, how did they receive the kingdom of heaven?

⁶⁹Jarūr bhagvān dvārā milā .

⁶⁷They must definitely have received it from God.

⁷⁰Kaisē kab milā , yah kiskō bhī patā nahī̃ hai .

⁶⁸No one knows how or when they received it.

⁷¹Gītā mē̃ śhrīkr̥iṣhṇa kā nām ḍāl phir pralay dikhā dī hai . ⁷²Result kuchh bhī nahī̃ .

⁶⁹They put Shri Krishna’s name in the Gita and shown annihilation, but there is no result from that.

⁷³Yah tum bachchō̃ kō samjhānā hai .

⁷⁰You children have to explain this.

⁷⁴Chitra tō sab taraph haĩ .

⁷¹There are pictures everywhere.

⁷⁵Lakṣhmī-nārāyaṇ K|kē chitra bhī hōṅgē . ⁷⁶Bhalē dress , features ādi aur hōṅgē .

⁷²There must also be pictures of Lakshmi and Narayan, although their dress and features etc. would be different.

⁷⁷Jiskō jō āyā sō baiṭh banāyā hai .

⁷³Everyone has created whatever they felt like.

⁷⁸Śrīnāth-śrīnāthinī , yah rādhē-kr̥iṣhṇa haĩ nā .

⁷⁴Shri Nath and Shri Nathini are Krishna and Radhe.

⁷⁹Śhrī rādhē , śhrīkr̥iṣhṇa tō tāj vālē nahī̃ haĩ .

⁷⁵Shri Radhe and Shri Krishna do not have crowns.

⁸⁰Kālē bhī nahī̃ haĩ .

⁷⁶They are not dark blue either.

⁸¹Rājdhānī lakṣhmī nārāyaṇ kī hai , na ki rādhē-kr̥iṣhṇa key|kī .

⁷⁷The kingdom is Lakshmi and Narayan’s, not Radhe and Krishna’s.

⁸²Mandir tō anēk prakār K|kē banāyē haĩ . ⁸³Nām tō ēk hī rakhē̃gē lakṣhmī-nārāyaṇ .

⁷⁸People have created many different temples and have given them the same name: Lakshmi and Narayan.

⁸⁴Dynasty lakṣhmī-nārāyaṇ key|kī kahē̃gē .

⁷⁹The dynasty would be called that of Lakshmi and Narayan.

⁸⁵Rām-sītā kā gharānā , lakṣhmī-nārāyaṇ kā gharānā , rādhē-kr̥iṣhṇa kā gharānā nahī̃ hōtā hai .

⁸⁰There is a dynasty of Rama and Sita and one of Lakshmi and Narayan, but not of Radhe and Krishna.

⁸⁶Yah bātē̃ manuṣhyō̃ K|kē khyāl mē̃ hī nahī̃ haĩ .

⁸¹These things don’t enter the minds of human beings.

⁸⁷Tum bachchē bhī number-vār puruṣhārth anusār jāntē hō , jinkō service kā śhauk hai - vah tō phathaktē haĩ .

⁸²You children also understand, numberwise, according to the efforts you make. ⁸³Those who are interested in serving become very enthusiastic.

⁸⁸Kōī kahtē haĩ ham samajhtē haĩ parantu dhīrē-dhīrē mukh khulnē key|kī bhī yuktiyā̃ rachnī paṛtī haĩ .

⁸⁴Some say that they understand everything, but methods have to be created to help them open their mouths (to give knowledge).

⁸⁹Kaī samajhtē haĩ vēd-śhāstra adhyayan karnē sē , yagya , tap ādi karnē sē , tīrtha ādi karnē sē paramātmā kō pā saktē haĩ .

⁸⁵Some think that they will find God by studying the Vedas and scriptures, by holding sacrificial fires, by doing tapasya and by going on pilgrimages etc.

⁹⁰Parantu bhagvān kahtē haĩ yah sab mujhsē dūr karnē K|kē rāstē haĩ .

⁸⁶However, God says: All of those are methods to distance you from Me.

⁹¹Drama mē̃ sabkō durgati kō pānā hī hai tō phir aisī bātē̃ batātē haĩ .

⁸⁷Everyone has to attain degradation in the drama and that is why they have portrayed such things.

⁹²Āgē ham bhī kahtē thē ki bhagvān jaisē chōṭī hai , kōī kahā̃ sē bhī jāyē , tō manuṣhyō̃ nē anēk prakār K|kē rāstē pakaṛē haĩ .

⁸⁸Previously, we also used to say that God is at the peak and that anyone can reach Him by any path.

⁹³Bhakti mārg K|kē rāstē pakaṛ-pakaṛ kar jab thak jātē haĩ tab phir bhī bhagvān kō hī pukārtē haĩ , ki hē patit-pāvan , āp ākar pāvan bannē kā rāstā batāō .

⁸⁹So, people use different paths to reach Him and, when they become tired of all the different paths of devotion, they begin to call out to God: O Purifier, come and show us the way to become pure!

⁹⁴Āp bigar pāvan hō nahī̃ saktē haĩ , thak gayē haĩ .

⁹⁰We cannot become pure without You. ⁹¹We have become tired.

⁹⁵Bhakti din-pratidin pūrā thakāyēgī .

⁹²Day by day, devotion completely tires you out.

⁹⁶Abhī tō mēlē ādi par kitnē lākhō̃ jākar ikaṭṭhē hōtē haĩ , kitnī gandgī hōtī hai .

⁹³So many hundreds of thousands of people now go and gather at the mela. ⁹⁴There is so much dirt there.

⁹⁷Ab tō hai ant . ⁹⁸Duniyā kō badalnā hai .

⁹⁵It is now the end, and this world has to change.

⁹⁹Vāstav mē̃ duniyā ēk hī hai . ¹⁰⁰Dō bhāg banāyē haĩ . ¹⁰¹Tō manuṣhya samajhē̃gē svarg , nark alag-alag duniyā hai parantu yah ādhā-ādhā hai .

⁹⁶In fact, there is only the one world, but they have created two parts, so that people think that heaven and hell are two separate worlds. ⁹⁷However, they are just half and half.

¹⁰²Ūpar mē̃ satyug phir trētā , dvāpar , kaliyug .

⁹⁸There is the golden age at the top and then there are the silver, copper and iron ages.

¹⁰³Kaliyug mē̃ tamōpradhān bannā hī hai . ¹⁰⁴Sr̥iṣhṭi purānī hōtī hai , in bātō̃ kō kōī samajhtē nahī̃ . ¹⁰⁵Mūnjhē huē haĩ .

⁹⁹Everyone has to become tamopradhan in the iron age; the world has to become old. ¹⁰⁰No one understands these things; they are confused.

¹⁰⁶Kōī śhrīkr̥iṣhṇa kō bhagvān , tō kōī śhrīrām kō bhagvān kah dētē haĩ .

¹⁰¹Some consider Shri Krishna to be God and others consider Shri Rama to be God.

¹⁰⁷Ājkal tō manuṣhya apnē kō bhagvān kah dētē haĩ .

¹⁰²Nowadays, people call themselves God: I am an incarnation of God.

¹⁰⁸Ham īśhvar K|kē avatār haĩ . ¹⁰⁹Dēvtāō̃ sē bhī manuṣhya tīkhē hō gayē haĩ .

¹⁰³Human beings have made themselves higher than the deities.

¹¹⁰Dēvtāō̃ kō phir bhī dēvtā hī kahē̃gē .

¹⁰⁴The deities are still said to be deities.

¹¹¹Yah tō phir manuṣhya kō bhagvān kah dētē .

¹⁰⁵Here, they call human beings God.

¹¹²Yah hai bhakti mārg .

¹⁰⁶That is the path of devotion.

¹¹³Dēvtāyē̃ tō svarg mē̃ rahnē vālē thē .

¹⁰⁷Deities were residents of heaven.

¹¹⁴Abhī kaliyug iron age mē̃ phir manuṣhya bhagvān kaisē hō saktē  ?

¹⁰⁸How could human beings be God now, in the iron age?

¹¹⁵Bāp kahtē haĩ - maĩ ātā hī hū̃ saṅgamyug par , jabki mujhē ākar duniyā kō transfer karnā hai .

¹⁰⁹The Father says: I come at the confluence age when I have to come and transfer the world.

¹¹⁶Kaliyug sē satyug hō bākī sab śhāntidhām mē̃ chalē jāyēṅgē .

¹¹⁰This iron age will change into that golden age and everyone else will go to the land of peace.

¹¹⁷Vah hai nirākārī duniyā . ¹¹⁸Yah hai sākārī duniyā .

¹¹¹That is the incorporeal world and this is the corporeal world.

¹¹⁹Nirākārī jhāṛ bhī samjhānē liē baṛā banānā paṛē .

¹¹²A big incorporeal tree has to be created in order to explain it.

¹²⁰Brahm mahatatva bhī itnā baḍā hai , jitnā baṛā ākāśh hai .

¹¹³The element of brahm is as big as the sky itself.

¹²¹Dōnō̃ kā ant nahī̃ pā saktē haĩ .

¹¹⁴The end of neither of them can be reached.

¹²²Bhal kōśhiśh kartē haĩ - aeroplane ādi mē̃ jāyēṅgē parantu ant nahī̃ pā sakē̃gē .

¹¹⁵Although they try to do this and go there in aeroplanes, they cannot reach the end.

¹²³Samudra hī samudra . . . ākāśh hī ākāśh hai . ¹²⁴Vahā̃ tō kuchh bhī hai nahī̃ .

¹¹⁶There is nothing but just the ocean and the sky; there is nothing there.

¹²⁵Bhal kōśhiśh bahut kartē haĩ parantu in sab bātō̃ sē phāydā kyā .

¹¹⁷They try to do this a great deal, but what is the benefit of any of those things?

¹²⁶Samajhtē haĩ ham apnā akla nikāltē haĩ .

¹¹⁸They think that they are using their intellects.

¹²⁷Yah hai manuṣhya kā akla , science kā ghamaṇḍ bhī manuṣhyō̃ mē̃ hai .

¹¹⁹Such are the intellects of human beings. ¹²⁰Human beings also have a lot of arrogance of science.

¹²⁸Bhal kitnā bhī kōī ant pāyē , parantu unkō sārī duniyā pūjēgī tō nahī̃ .

¹²¹No matter how many discoveries someone makes, the whole world is not going to worship him.

¹²⁹Dēvtāō̃ key|kī tō pūjā hōtī hai .

¹²²The deities are worshipped.

¹³⁰Tum bachchō̃ kō bāp kitnā ūñch banātē haĩ .

¹²³The Father is making you children so elevated.

¹³¹Sabkō lē jātē haĩ śhāntidhām .

¹²⁴He takes all of you back to the land of peace.

¹³²Bhal yah sab jāntē haĩ , ham mūlvatan sē ātē haĩ parantu jis prakār tum samajhtē hō vaisē duniyā nahī̃ jāntī .

¹²⁵Although everyone knows that they come from the incorporeal world, people of the world don't understand it in the same way as you do.

¹³³Vah kyā hai , kaisē ātmāyē̃ vahā̃ rahtī haĩ phir number-vār ātī haĩ .

¹²⁶No one knows what that is or how souls reside there or how they then come down here, numberwise.

¹³⁴Yah kōī nahī̃ jāntē . ¹³⁵Brahm mahatatva mē̃ nirākārī jhāṛ hai . ¹³⁶Yah nahī̃ samajhtē haĩ , satyug mē̃ thōṛē rahtē haĩ . ¹³⁷Bākī sab ātmāyē̃ mūlvatan mē̃ rahtī haĩ .

¹²⁷They don't understand that there is the incorporeal tree in the great element of brahm, that only a few people reside in the golden age and that all the rest of the souls reside in the incorporeal world.

¹³⁸Jaisē yah sākārī vatan hai vaisē hī mūlvatan hai .

¹²⁸Just as this is a corporeal world, so there is that incorporeal world there.

¹³⁹Vatan kabhī khālī nahī̃ hōtā , na yah na vah .

¹²⁹The world never becomes empty; neither this world nor that world.

¹⁴⁰Jab ant hōtā hai tō transfer hō jātē haĩ .

¹³⁰When it is the end, souls are transferred.

¹⁴¹Kuchh tō is vatan mē̃ rahtē haĩ .

¹³¹A few have to remain in this world.

¹⁴²Sārā vatan khālī hō jāē phir tō pralay hō jāē .

¹³²If the whole world were to become empty, annihilation would have taken place.

¹⁴³Pralay hōtī nahī̃ . ¹⁴⁴Avināśhī khaṇḍ hai nā .

¹³³Annihilation cannot take place because this is an imperishable land.

¹⁴⁵Yah sab bātē̃ buddhi mē̃ rakhnī hai .

¹³⁴Keep all of these things in your intellects.

¹⁴⁶Sārā din yahī khyālāt chaltē rahē̃ ham kiskā kalyāṇ karē̃ .

¹³⁵Think throughout the whole day about how to benefit others.

¹⁴⁷Tum saṅg prīt juṭī tō unkā parichay dēvē nā .

¹³⁶When your love is connected to that One, you can give that One's introduction.

¹⁴⁸Vah bāp hai , ussē varsā miltā hai .

¹³⁷He is the Father and you receive the inheritance from Him.

¹⁴⁹Kaisē miltā hai , sō ham batā saktē haĩ .

¹³⁸We can tell you how you can receive that.

¹⁵⁰Batānē vālō̃ mē̃ bhī number-vār haĩ .

¹³⁹It is numberwise among those who can say this.

¹⁵¹Kōī tō bahut achchhī rīti bhāṣhaṇ kartē haĩ , kōī nahī̃ kar saktē haĩ tō sīkhnā paṛē .

¹⁴⁰Some give very good lectures, whereas others are unable to do so. ¹⁴¹Therefore, they have to learn.

¹⁵²Har ēk bachchē kō apnā kalyāṇ karnā hai .

¹⁴²Each of you children has to benefit yourself.

¹⁵³Jabki rāstā milā hai tō ēk dō kā kalyāṇ karnā hai .

¹⁴³Since you have found the right path, you have to benefit one another.

¹⁵⁴Dil hōtī hai aurō̃ kō bhī bāp sē varsā dilāyē̃ . ¹⁵⁵Rūhānī khidmat karē̃ .

¹⁴⁴Your hearts’ desire is to give others the Father's inheritance by serving them spiritually.

¹⁵⁶Sab ēk dō key|kī sēvā kartē haĩ .

¹⁴⁵Everyone serves one another.

¹⁵⁷Bāp ākar rūhānī sēvā sikhātē haĩ aur kōī bhī rūhānī sēvā nahī̃ jāntē .

¹⁴⁶The Father comes and teaches you how to do spiritual service. ¹⁴⁷No one else knows how to do spiritual service.

¹⁵⁸Rūhānī bāp hī rūhō̃ key|kī sēvā kartē haĩ .

¹⁴⁸Only the spiritual Father serves the spirits.

¹⁵⁹Jismānī sēvā tō janma-janmāntar bahut key|kī , ab antim janm mē̃ rūhānī sēvā karnī hai , jō bāp nē sikhāī hai .

¹⁴⁹A lot of physical service had been done for many births. ¹⁵⁰Now, in this last birth, do the spiritual service that the Father has taught you.

¹⁶⁰Kalyāṇ ismē̃ haĩ aur kōī mē̃ phāydā nahī̃ .

¹⁵¹There is benefit in this. ¹⁵²There is no benefit in anything else.

¹⁶¹Gr̥ihastha vyavahār mē̃ bhī rahnā hai , tōṛ nibhānā hai .

¹⁵³You also have to live at home with your families and fulfil your responsibilities.

¹⁶²Unkō bhī yahī samjhākar kalyāṇ karnā hai .

¹⁵⁴Explain this to them and benefit them.

¹⁶³Prīt hōgī tō kuchh sunē̃gē .

¹⁵⁵If they love you, they will listen to something.

¹⁶⁴Kaī tō ḍartē haĩ ki patā nahī̃ hamkō bhī sannyās na karnā paṛē .

¹⁵⁶Some are afraid that they, too, might have to renounce everything.

¹⁶⁵Ājkal tō sannyāsī bahut haĩ nā .

¹⁵⁷Nowadays there are many sannyasis.

¹⁶⁶Kaphnī pahan dō akṣhar sunāyā , khānā tō mil hī jātā hai , kahā̃ na kahā̃ sē .

¹⁵⁸They simply put on saffron robes and speak a few words and they receive food from somewhere or other.

¹⁶⁷Kōī dukān par jāyēgā , dō pūrī dē dēgē .

¹⁵⁹They receive a little food from any shop they go to.

¹⁶⁸Phir dūsrē pās|pass jāyēṅgē , pēṭ pūjā hō jātī hai . ¹⁶⁹Bhīkh māṅgnē vālē bhī anēk prakār K|kē hōtē haĩ .

¹⁶⁰Then they go to another shop and receive a little more and that would be enough to fill their stomachs. ¹⁶¹There are many types of beggar.

¹⁷⁰Is bāp sē tō ēk hī prakār kā varsā miltā hai .

¹⁶²You only receive one type of inheritance from this Father.

¹⁷¹Bēhad key|kī bādśhāhī miltī hai , sadā nirōgī bantē haĩ .

¹⁶³You receive the unlimited sovereignty and you become constantly free from disease.

¹⁷²Sāhūkār muśhkil uṭhtē haĩ .

¹⁶⁴The wealthy don't take this up as much.

¹⁷³Garībō̃ kā bhī kalyāṇ karnā chāhiē .

¹⁶⁵The poor have to be benefitted.

¹⁷⁴Bābā pradarśhaniyā̃ bahut banvā rahē haĩ kyōṅki gā̃vaṛē bahut haĩ nā .

¹⁶⁶Baba is also having many exhibition sets made because there are many villages.

¹⁷⁵Minister ādi samajhē̃gē ki yah knowledge achchhī hai tō sab sunnē lag paṛē̃gē .

¹⁶⁷When the Government Ministers etc. understand that this knowledge is very good, everyone will come to listen.

¹⁷⁶Hā̃ , āgē chalkar tumhārā nām bālā hōgā , phir bahut āyēṅgē .

¹⁶⁸Yes, as you make further progress, your name will be glorified and many will come.

¹⁷⁷Kaṭ nikālnē mē̃ time lagtā hai .

¹⁶⁹It takes time for the rust to be removed.

¹⁷⁸Rāt-din kōī lag jāē tō śhāyad nikal paṛē .

¹⁷⁰If someone were to busy himself in this day and night, perhaps the rust would then be removed.

¹⁷⁹Ātmā pure hō jāyēgī tō phir yah śharīr bhī chhōṛēgī .

¹⁷¹When a soul becomes pure, his body will be shed.

¹⁸⁰Yah sab samajhnē key|kī bātē̃ haĩ .

¹⁷²All of these matters have to be understood.

¹⁸¹Pradarśhanī mē̃ bhī samjhānā hai .

¹⁷³Also explain at the exhibitions.

¹⁸²Mukhya hai sārī bhārat key|kī bāt .

¹⁷⁴The main thing is that everything applies to Bharat.

¹⁸³Bhārat kā rise hō jātā hai tō sab kā rise hō jātā hai .

¹⁷⁵When it is the rise of Bharat, it is the rise of everyone.

¹⁸⁴Projector sē bhī pradarśhanī mē̃ jāstī service hō saktī hai .

¹⁷⁶More service can be done at exhibitions than with projectors.

¹⁸⁵Dhīrē-dhīrē vr̥iddhi kō pātē jāyēṅgē .

¹⁷⁷Gradually, there will continue to be growth.

¹⁸⁶Din-pratidin tumhārā nām bālā hōtā jāyēgā .

¹⁷⁸Day by day, your name will be glorified.

¹⁸⁷Yah bhī likhnā chāhiē ki 5 hajār varṣh pahlē bhī aisē huā thā .

¹⁷⁹It should be written that this also happened 5000 years ago.

¹⁸⁸Yah tō baṛī wonderful bātē̃ haĩ .

¹⁸⁰These are very wonderful matters.

¹⁸⁹Bābā iśhārā dētē haĩ . ¹⁹⁰Bachchē bahut bātē̃ bhūl jātē haĩ .

¹⁸¹Baba signals to you children but you forget many things.

¹⁹¹Kuchh bhī hōtā hai tō kahē̃gē āj sē 5 hajār varṣh pahlē bhī aisē huā thā .

¹⁸²If anything happens, it would be said that it also happened 5000 years ago.

¹⁹²Hai bahut clear bāt . ¹⁹³Parantu jab kiskī buddhi mē̃ yah baiṭhē .

¹⁸³These things are very clear, but that is only if they sit in their intellects.

¹⁹⁴Akhbār mē̃ ḍāl saktē haĩ tō kuchh samajhē̃ tō sahī .

¹⁸⁴You should print these things in the newspapers so that they can at least understand something.

¹⁹⁵Gyān mārg mē̃ baṛī first class avasthā chāhiē .

¹⁸⁵A very good, first-class stage is required for the path of this knowledge.

¹⁹⁶Aisī-aisī bātō̃ kō yād kar harṣhit bhī rahnā hōtā hai .

¹⁸⁶Also remember such good things and remain cheerful.

¹⁹⁷Practice paṛ jāē tō phir avasthā bahut khuśhmijāz hō jātī hai .

¹⁸⁷When you develop this practice, your stage becomes very happy and joyful through it.

¹⁹⁸Achchhā .

¹⁸⁸Achcha.

¹⁹⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁸⁹To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁰The spiritual Father says namaste to you spiritual children.

²⁰¹Dhārṇā kē liē mukhya sār  :

¹⁹¹Essence for dharna:

²⁰²1 ) aur sabsē buddhi key|kī prīt tōṛ ēk bāp sē jōṛnī hai aur sabkī prīt ēk bāp sē juṛānē key|kī sēvā karnī hai .

¹⁹²1. Break the love of your intellect away from everyone else and connect it with the one Father and do the service of connecting everyone’s love to the one Father.

²⁰³2 ) sachchā-sachchā rūhānī khidmatgār bannā hai .

¹⁹³2. Become a true spiritual helper of God.

²⁰⁴Apnā bhī kalyāṇ karnā hai aur dūsrō̃ kō bhī rāstā batānā hai .

¹⁹⁴Benefit yourself and also show this path to others.

²⁰⁵Avasthā bahut khuśhmizāj banānī hai .

¹⁹⁵Make your stage very happy and joyful.

²⁰⁶Vardān  : apnē śhrēṣhṭh vyavahār dvārā sarv ātmāō̃ kō sukh dēnē vālī mahān ātmā bhav

¹⁹⁶Blessing: May you be a great soul and give happiness to all souls with your elevated interaction.

²⁰⁷Jō mahān ātmāyē̃ hōtī haĩ unkē her|har vyavahār sē sarv ātmāō̃ kō sukh kā dān miltā hai .

¹⁹⁷All souls receive donations of happiness from great souls in every type of interaction with them.

²⁰⁸Vah sukh dētē aur sukh lētē haĩ .

¹⁹⁸Great souls give happiness and receive happiness.

²⁰⁹Tō check karō ki mahān ātmā K|kē hisāb sē sārē din mē̃ sabkō sukh diyā , puṇya kā kām kiyā .

¹⁹⁹So check: In terms of being a great soul, did I give everyone happiness throughout the day? ²⁰⁰Did I perform charitable acts?

²¹⁰Puṇya arthāt kiskō aisī chīz dēnā jissē us ātmā sē āśhīrvād nikalē .

²⁰¹Charity means to give someone something with which that soul gives blessings in return.

²¹¹Tō check karō ki her|har ātmā sē āśhīrvād mil rahī hai .

²⁰²So check: Do I receive blessings from all souls?

²¹²Kisī kō bhī duḥkh diyā vā liyā tō nahī̃  !

²⁰³Did I cause sorrow for any soul or take it?

²¹³Tab kahē̃gē mahān ātmā .

²⁰⁴Only then can you be called a great soul.

²¹⁴Slōgan  : karnē kē bād sōchnā hī paśhchātāp kā rūp hai .

²⁰⁵Slogan: To think about something after you have done it is a form of repentance.

²⁰⁶*** Om Shanti ***

²¹⁵Yē avyakt iśhārē - mahān bannē kē liē madhurtā aur namratā kā guṇ dhāraṇ karō

²⁰⁷Avyakt Signal: Imbibe the virtues of sweetness and humility to become great.

²¹⁶Saṅskār vā nature tō har ēk key|kī apnī-apnī hai lēkin sarv kā snēhī aur sarv bātō̃ mē̃ , sambandh mē̃ saphal , mansā mē̃ vijayī aur vāṇī mē̃ madhurtā tab ā saktī hai jab easy nature hō .

²⁰⁸The nature and sanskars of each of you are your own, but to be loving to all, to be successful in all your relationships and in everything else, to be victorious in your mind and have sweetness in your words is only possible when you have an easy nature.

²¹⁷Easy nature arthāt jaisā samay , jaisā vyakti , jaisā circumstance uskō parakhtē huē apnē kō easy kar dēvē .

²⁰⁹To have an easy nature means to make yourself easy by recognising the time, people and circumstances.

²¹⁸Easy arthāt milansār , mould kar lēnē vālā .

²¹⁰To be easy means to be harmonious and able to mould oneself.

²¹⁹Easy mānā albēlā nahī̃ .

²¹¹Easy means not to be careless.