बुधवार 22 अप्रैल 2026 की दैनिक मुरली

⁰22-04-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰22/04/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum bāp kī yād mē̃ accurate rahō tō tumhārā chēhrā sadā chamaktā huā khuśhnumaḥ rahēgā ' '

¹Essence: Sweet children, stay in accurate remembrance of the Father and your faces will remain constantly sparkling and happy.

²Praśhna  : yād mē̃ baiṭhnē key|kī vidhi kaun see|sī|C hai tathā ussē lābh kyā-kyā hōtā hai  ?

²Question: What is the way to sit in remembrance and what are the benefits of it?

³Uttar  : jab yād mē̃ baiṭhtē hō tō buddhi sē sab dhandhēdhōrī ādi key|kī pañchāyat kō bhūl apnē kō dēhī ( ātmā ) samjhō .

³Answer: When you sit in remembrance, remove all the complications of your business etc. from your intellect and consider yourself to be a soul.

⁴Dēh aur dēh K|kē sambandhō̃ key|kī baṛī jāl hai , us jāl kō hap karkē dēh-abhimān sē parē hō jāō arthāt āp muyē mar gaī duniyā .

⁴The body and bodily relations are a big web. ⁵Swallow that web and go beyond body consciousness. ⁶This means that when you die, the world is dead for you.

⁵Jītē jī sab kuchh bhūl ēk bāp kī yād rahē , yah hai aśharīrī avasthā , issē ātmā key|kī kaṭ utartī jāyēgī .

⁷When you die alive, you forget everything while alive and you only remember the one Father. ⁸This is the bodiless stage. ⁹It is through this that the rust on the soul will be removed.

⁶Gīt  : rāt K|kē rāhī …

¹⁰Song: O traveller of the night, do not become weary. ¹¹The destination of dawn is not far off.

⁷Ōm śhānti .

¹²Om shanti.

⁸Bachchē yād kī yātrā mē̃ baiṭhē haĩ , jiskō kahtē haĩ nēṣhṭhā mē̃ athavā śhānti mē̃ baiṭhē haĩ .

¹³You children are sitting on the pilgrimage of remembrance. ¹⁴This is also called conducted meditation or sitting in silence.

⁹Sirph śhānti mē̃ nahī̃ baiṭhtē haĩ , kuchh kar rahē haĩ .

¹⁵You are not just sitting in silence, you are also doing something.

¹⁰Svadharm mē̃ ṭikē huē haĩ . ¹¹Parantu yātrā par bhī hō .

¹⁶You are stable in your original religion, but you are also on a pilgrimage.

¹²Yah yātrā sikhlānē vālā bāp sāth mē̃ bhī lē jātē haĩ .

¹⁷The Father who teaches you this pilgrimage also takes you back home with Him.

¹³Vah hōtē haĩ jismānī brāhmaṇ , jō sāth lē jātē haĩ .

¹⁸Those are worldly brahmins who take you with them.

¹⁴Tum hō rūhānī brāhmaṇ , brāhmaṇō̃ kā varṇa athavā kul kahē̃gē .

¹⁹You are spiritual Brahmins. ²⁰It is said, the clan or caste of Brahmins.

¹⁵Ab bachchē yād kī yātrā mē̃ baiṭhē hō aur satsaṅgō̃ mē̃ baiṭhtē hōṅgē tō gurū kī yād āyēgī .

²¹You children are now sitting on the pilgrimage of remembrance. ²²Those sitting in other spiritual gatherings would be remembering their guru.

¹⁶Gurū ākar pravachan sunāyē .

²³The guru would come and give a lecture.

¹⁷Vah hai sārā bhakti mārg .

²⁴That is all the path of devotion.

¹⁸Yah yād kī yātrā hai , jissē vikarma vināśh hōtē haĩ .

²⁵This is the pilgrimage of remembrance through which sins are absolved.

¹⁹Tum yād mē̃ baiṭhtē hō , junk arthāt kaṭ nikālnē kē liē .

²⁶You sit in remembrance to have the rust removed.

²⁰Bāp kā direction hai yād sē kaṭ nikalēgī kyōṅki patit-pāvan maĩ hī hū̃ .

²⁷The Father's direction is: The rust will be removed by having remembrance of Me, because I alone am the Purifier.

²¹Maĩ kisī key|kī yād sē nahī̃ ātā hū̃ .

²⁸It isn't that I come because of someone's remembrance.

²²Mērā ānā bhī drama mē̃ nūndh hai . ²³Jab patit duniyā badalkar pāvan duniyā hōnī hai , ādi sanātan dēvī dēvtā dharm jō prāyaḥ lōp hai , uskī sthāpanā phir sē brahmā dvārā kartē haĩ .

²⁹My coming is fixed in the drama; it is when this impure world has to change and become a pure world. ³⁰He comes and once again establishes through Brahma the original, eternal deity religion that had disappeared.

²⁴Jis brahmā kē liē hī samjhāyā hai - brahmā sō viṣhṇu , second mē̃ bantē haĩ .

³¹It is of this Brahma that it is said: Brahma becomes Vishnu in a second.

²⁵Phir viṣhṇu sē brahmā bannē mē̃ 5 hajār varṣh lagtē haĩ .

³²It then takes 5000 years for Vishnu to become Brahma.

²⁶Yah bhī buddhi sē samajhnē key|kī bātē̃ haĩ .

³³These matters have to be understood with your intellects.

²⁷Tum jō śhūdra thē , ab brāhmaṇ varṇa mē̃ āyē hō .

³⁴You, who were shudras, have now come into this Brahmin clan.

²⁸Tum brāhmaṇ bantē hō tō śhivbābā brahmā dvārā tumkō yah yād kī yātrā sikhlātē haĩ , khād nikālnē kē liē .

³⁵When you become Brahmins, Shiv Baba teaches you through Brahma this pilgrimage of remembrance to remove the alloy.

²⁹Yah rachnā kā chakra kaisē phirtā hai sō tō samajh gayē .

³⁶You have now understood how the cycle of creation turns.

³⁰Ismē̃ kōī dērī nahī̃ lagtī hai .

³⁷This doesn't take time.

³¹Abhī hai bhī barōbar kaliyug .

³⁸It is now truly the iron age.

³²Vah sirph kahtē haĩ - kaliyug key|kī abhī ādi hai aur bāp batlātē haĩ kaliyug kā ant hai . ³³Ghōr andhiyārā hai .

³⁹Those people say: It is now simply the beginning of the iron age, whereas the Father tells you that it is now the end of the iron age; there is extreme darkness.

³⁴Bāp kahtē haĩ , tumkō in sab vēd śhāstrō̃ kā sār samjhātā hū̃ .

⁴⁰The Father says: I explain to you the essence of all the Vedas and scriptures.

³⁵Tum bachchē subah kō jab yahā̃ baiṭhtē hō tō yād mē̃ baiṭhnā hōtā hai .

⁴¹When you children sit here in the morning, you have to sit in remembrance.

³⁶Nahī̃ tō māyā K|kē tūphān āyēṅgē . ³⁷Dhandhē-dhōrī taraph buddhiyōg jāyēgā .

⁴²Otherwise, storms of Maya come and your intellects are diverted to your business, etc.

³⁸Yah sab bāhar key|kī pañchāyat hai nā .

⁴³All of those complications are external.

³⁹Jaisē makṛī kitnē jāl nikāltī hai .

⁴⁴A spider creates such a big web.

⁴⁰Sārā hap bhī kar lētī hai .

⁴⁵It then swallows it by itself.

⁴¹Dēh kā kitnā prapañch hai . ⁴²Kākā , chāchā , māmā , gurū gōsā̃ī . . . kitnī jāl dikhāī paṛtī hai .

⁴⁶There are so many complications of the body: paternal uncle, maternal uncle, gurus, etc. ⁴⁷There are so many webs.

⁴³Vah sārī hap karnī hai dēh sahit .

⁴⁸Together with your body, all of those have to be swallowed.

⁴⁴Akēlā dēhī bannā hai .

⁴⁹You just have to become a bodiless soul alone.

⁴⁵Manuṣhya śharīr chhōṛtē haĩ - tō sab kuchh bhūl jātē haĩ .

⁵⁰When a person sheds his body he forgets everything.

⁴⁶Āp muyē mar gaī duniyā .

⁵¹When you die, the world is dead for you.

⁴⁷Yah tō buddhi mē̃ gyān hai ki yah duniyā khatm hōnī hai .

⁵²Your intellects have the knowledge that this world is to be destroyed.

⁴⁸Bāp samjhātē haĩ - jiskā mukh nahī̃ khultā hai tō sirph yād karō . ⁴⁹Jaisē yah ( brahmā ) bāp kō yād kartā hai .

⁵³The Father explains: Those who are unable to open their mouths (give this knowledge) can just stay in remembrance, just as this one (Brahma) remembers the Father.

⁵⁰Kanyā , pati kō yād kartī hai kyōṅki pati , parameśhvar hō jātā hai isliē bāp sē buddhi nikal pati mē̃ chalī jātī hai .

⁵⁴A wife remembers her husband because she is told: Your husband is your god. ⁵⁵That is why she removes her intellect from her father and diverts it to her husband.

⁵¹Yah tō patiyō̃ kā pati hai , bridegroom hai nā .

⁵⁶That One is the Husband of all husbands. ⁵⁷He is the Bridegroom.

⁵²Tum sab hō brides , bhagvān key|kī sab bhakti kartē haĩ .

⁵⁸All of you are brides and you worship the one God.

⁵³Sab bhaktiyā̃ rāvaṇ K|kē pahrē mē̃ kaid haĩ tō bāp kō jarūr taras paṛēgā nā .

⁵⁹All devotees are under surveillance by Ravan and in his jail. ⁶⁰Therefore, the Father definitely feels mercy.

⁵⁴Bāp merciful hai , unkō hī merciful kahā jātā hai .

⁶¹The Father is merciful. ⁶²Only He is called the Merciful One.

⁵⁵Is samay gurū tō bahut prakār K|kē haĩ .

⁶³At this time, there are many types of guru.

⁵⁶Jō kuchh śhikṣhā dētē haĩ , unkō gurū kah dētē haĩ .

⁶⁴Anyone who gives some teachings or guidance is called a guru.

⁵⁷Yahā̃ tō bāp practical mē̃ rājyōg sikhlātē haĩ .

⁶⁵Here, the Father is teaching you Raja Yoga in a practical way.

⁵⁸Yah rājyōg kiskō sikhlānā āyēgā hī nahī̃ , paramātmā K|kē sivāē .

⁶⁶No one except the Supreme Soul knows how to teach this Raja Yoga.

⁵⁹Paramātmā nē hī ākar rājyōg sikhāyā thā .

⁶⁷The Supreme Soul came and taught Raja Yoga.

⁶⁰Phir ussē kyā huā  ?

⁶⁸What happened after that?

⁶¹Yah kiskō patā nahī̃ hai .

⁶⁹No one knows.

⁶²Gītā kā pramāṇ tō bahut dētē haĩ , chhōṭī kumāriyā̃ bhī gītā kaṇṭha kar lētī haĩ , tō kuchh na kuchh mahimā hōtī hai .

⁷⁰They give many examples from the Gita. ⁷¹Even little girls recite the Gita and so they are praised a little.

⁶³Gītā kōī gum nahī̃ huī hai .

⁷²The Gita has now disappeared.

⁶⁴Gītā key|kī baṛī mahimā hai .

⁷³There is a lot of praise of the Gita.

⁶⁵Gītā gyān sē hī bāp sārī duniyā kō rejuvenate kartē haĩ .

⁷⁴The Father rejuvenates the whole world with this knowledge of the Gita.

⁶⁶Tumhārī kāyā kalpatarū , kalpa vr̥ikṣha samān athavā amar banā dētē haĩ .

⁷⁵He makes your bodies eternal like the tree of life. ⁷⁶He makes bodies immortal.

⁶⁷Tum bachchē bāp kī yād mē̃ rahtē hō , bābā kā āhvān nahī̃ kartē . ⁶⁸Tum bāp kī yād mē̃ rah apnī unnati kar rahē hō .

⁷⁷You children have to stay in remembrance of the Father. ⁷⁸You do not invoke the Father, you stay in remembrance of the Father and make progress.

⁶⁹Bāp K|kē direction par chalnē kā bhī śhauk hōnā chāhiē . ⁷⁰Ham śhivbābā kō yād karkē hī bhōjan khāyēṅgē .

⁷⁹You should be interested in following the Father's directions: I will eat my meal in remembrance of Shiv Baba alone.

⁷¹Gōyā śhivbābā kē sāth khātē haĩ .

⁸⁰That means, I am eating with Shiv Baba.

⁷²Daphtar mē̃ bhī kuchh na kuchh time miltā hai .

⁸¹You can find some time to do this, even at work.

⁷³Bābā kō likhtē haĩ , kursī par baiṭhtē haĩ tō yād mē̃ baiṭh jātē haĩ .

⁸²Some write to Baba: When I sit in my chair, I sit down for remembrance.

⁷⁴Officer ākar dēkhtē haĩ , vah baiṭhē-baiṭhē gum hō jātē haĩ arthāt aśharīrī hō jātē haĩ .

⁸³Therefore, when an officer comes, he sees that, while sitting, you have disappeared, that is, you have become bodiless.

⁷⁵Kisī key|kī āṅkh band hō jātī hai , kiskī khulī rahtī hai .

⁸⁴Some people's eyes remain open and other people's eyes close.

⁷⁶Kōī aisā baiṭhā hōgā - kuchh bhī jaisē dēkhēgā nahī̃ . ⁷⁷Jaisē gum rahtē haĩ .

⁸⁵Some sit like this and they don't see anything, as though they are completely lost.

⁷⁸Aisē-aisē hōtā hai .

⁸⁶It happens like this in some cases.

⁷⁹Bābā nē rassī khīñch lī aur mauj mē̃ baiṭhā hai .

⁸⁷Baba just pulls the string and he sits in pleasure.

⁸⁰Unsē pūchhē̃gē tumkō kyā huā  ?

⁸⁸Someone would ask him: What happened to you?

⁸¹Kahē̃gē - ham tō bāp kī yād mē̃ baiṭhē thē .

⁸⁹He would say: I was just sitting in remembrance of the Father.

⁸²Buddhi mē̃ rahtā hai hamkō jānā hai bābā kē pās .

⁹⁰Your intellects are aware that you have to go to Baba.

⁸³Bāp kahtē haĩ , soul conscious bannē sē tum hamārē pās|pass ā jāyēṅgē .

⁹¹The Father says: By becoming soul conscious, you will come to Me.

⁸⁴Vahā̃ pavitra hōnē bigar thōṛēhī jā sakē̃gē .

⁹²No one can go there without becoming pure.

⁸⁵Ab pavitra banē kaisē  ?

⁹³How can you become pure?

⁸⁶Vah bāp hī batā saktē haĩ .

⁹⁴Only the Father can show you the way.

⁸⁷Manuṣhya batā na sakē̃ .

⁹⁵Human beings cannot tell you this.

⁸⁸Tumnē kuchh na kuchh samjhā huā hōgā tō aurō̃ kā bhī kalyāṇ karē̃gē .

⁹⁶When you understand even a little, you will be able to benefit others.

⁸⁹Tumkō kōī kā kalyāṇ karnē , bāp kā parichay dēnē kā puruṣhārth jarūr karnā hai .

⁹⁷You definitely have to make effort to benefit others and give them the Father's introduction.

⁹⁰Bhakti mārg mē̃ bhī ō god father kah yād kartē haĩ .

⁹⁸On the path of devotion, people remember the Father and say: O God, the Father.

⁹¹God father rahm karō .

⁹⁹God, the Father, have mercy!

⁹²Pukārnē key|kī ēk ādat hō gaī hai .

¹⁰⁰It is as though calling out has become a habit.

⁹³Bāp tum bachchō̃ kō apnē samān kalyāṇkārī banātē haĩ .

¹⁰¹The Father is making you children benevolent, like Himself.

⁹⁴Māyā nē sabkō kitnā bēsamajh banā diyā hai .

¹⁰²Maya has made everyone so senseless.

⁹⁵Laukik bāp bhī bachchō̃ key|kī chalan ṭhīk nahī̃ dēkhtē haĩ tō kahtē haĩ ki tum tō bēsamajh hō . ⁹⁶Ēk varṣh mē̃ bāp key|kī sārī milkiyat uṛā dēgē .

¹⁰³When a physical father sees that his child's behaviour is not good, he would tell the child that he is senseless, that he would squander all his father’s property in a year.

⁹⁷Tō bēhad kā bāp bhī kahtē haĩ , tumkō kyā banāyā thā , abhī apnī chalan tō dēkhō .

¹⁰⁴So, the unlimited Father also says: Look what I made you into and now look at your behaviour.

⁹⁸Ab tum bachchē samajhtē hō kaisā wonderful khēl hai .

¹⁰⁵You children now understand how wonderful this play is.

⁹⁹Bhārat kā kitnā downfall hō jātā hai .

¹⁰⁶Bharat has such a downfall.

¹⁰⁰Down fall of|off bhāratvāsī .

¹⁰⁷It is the downfall of the people of Bharat.

¹⁰¹Vah apnē kō aisē samajhtē nahī̃ haĩ ki ham girē haĩ , ham kaliyugī tamōpradhān banē haĩ .

¹⁰⁸They don't consider themselves to have become degraded, iron aged or tamopradhan.

¹⁰²Bhārat svarg thā arthāt manuṣhya svargvāsī thē , vahī manuṣhya ab narkvāsī haĩ .

¹⁰⁹When Bharat was heaven, the people there were residents of heaven; those same human beings are now residents of hell.

¹⁰³Yah gyān kōī mē̃ hai nahī̃ .

¹¹⁰No one has this knowledge.

¹⁰⁴Yah bābā bhī nahī̃ jāntā thā .

¹¹¹Even this Baba didn't know it.

¹⁰⁵Abhī buddhi mē̃ chamatkār āyā hai .

¹¹²Now, there is a sparkle in the intellect.

¹⁰⁶84 janm lētē-lētē sīṛhī tō jarūr utarnī paṛēgī , ūpar chaṛhnē kī jagah bhī nahī̃ hai .

¹¹³While taking 84 births, we definitely have to descend the ladder; there is no margin in ascending.

¹⁰⁷Utartē-utartē patit bannā hai .

¹¹⁴While coming down, you had to become impure.

¹⁰⁸Yah bāt kōī key|kī buddhi mē̃ nahī̃ hai .

¹¹⁵This matter is not in anyone's intellect.

¹⁰⁹Bāp nē tum bachchō̃ kō samjhāyā hai , tum phir bhāratvāsiyō̃ kō samjhātē hō ki tum svargvāsī thē ab narkvāsī banē hō .

¹¹⁶The Father has explained to you children. ¹¹⁷You now have to explain to the people of Bharat: You were residents of heaven and have now become residents of hell.

¹¹⁰84 janm bhī tumnē liē haĩ .

¹¹⁸You have taken 84 births.

¹¹¹Punarjanma tō māntē haĩ nā . ¹¹²Tō jarūr nīchē utarnā hai .

¹¹⁹People believe in rebirth so they definitely have to come down.

¹¹³Kitnē punarjanma liyē haĩ , vah bhī bāp nē samjhāyā hai .

¹²⁰The Father has also explained how many rebirths you have taken.

¹¹⁴Is samay tum feel kartē hō , ham pāvan dēvī dēvtā thē phir rāvaṇ nē patit banāyā .

¹²¹Now you feel that you were pure deities and that Ravan then made you impure.

¹¹⁵Bāp kō ākar paṛhānā paṛtā hai , śhūdra sē dēvtā banānē kē liē .

¹²²The Father has to come to teach you in order to change you from shudras into deities.

¹¹⁶Bāp kō liberator , guide kahtē haĩ , parantu arth|earth nahī̃ samajhtē haĩ .

¹²³People call the Father the Liberator and the Guide, but they don't understand the meaning of that.

¹¹⁷Abhī vah samay jaldī āyēgā jō sabkō patā paṛēgā , dēkhō kyā sē kyā ban gayē haĩ  !

¹²⁴The time will now very soon come when everyone will understand this and will see what you have become from what you were.

¹¹⁸Drama kaisē banā huā hai , kiskō svapn mē̃ bhī nahī̃ thā ki ham lakṣhmī-nārāyaṇ jaisā ban saktē haĩ .

¹²⁵Look how this drama is created! ¹²⁶None of you even dreamt that you would become like Lakshmi and Narayan.

¹¹⁹Bāp kitnā smr̥iti mē̃ lē ātē haĩ .

¹²⁷The Father brings back so many memories for you.

¹²⁰Ab bāp sē varsā lēnā hai tō śhrīmat par chalnā hai .

¹²⁸If you now want to claim your inheritance from the Father, follow shrimat!

¹²¹Yād kī yātrā key|kī practice karnī hai .

¹²⁹Practise staying on the pilgrimage of remembrance.

¹²²Tumkō mālūm hai ki pādrī lōg paidal karnē jātē haĩ , kitnā silence mē̃ aisē chaltē haĩ . ¹²³Vah Christ key|kī yād mē̃ rahtē haĩ . ¹²⁴Unhō̃ kā Christ kē sāth lav|love hai .

¹³⁰You know that when Christian priests go for a walk, they walk in such deep silence; they stay in remembrance of Christ; they love Christ.

¹²⁵Tum rūhānī paṇḍō̃ key|kī prīt buddhi hai parampriya parampitā paramātmā kē sāth .

¹³¹You spiritual guides have loving intellects for the supremely beloved, Supreme Father, the Supreme Soul.

¹²⁶Bachchē jāntē haĩ , number-vār puruṣhārth anusār kalp pahlē muāphik rājdhānī jarūr sthāpan hōgī , jitnā puruṣhārth kar śhrīmat par chalē̃gē .

¹³²You children know that the kingdom will definitely be established according to the efforts you make numberwise to follow shrimat, exactly as it was in the previous cycle.

¹²⁷Bāp tō bahut achchhī-achchhī mat dētē haĩ .

¹³³The Father gives you very good directions.

¹²⁸Phir bhī grahachārī aisī baiṭh jātī hai jō śhrīmat par chaltē hī nahī̃ haĩ .

¹³⁴In spite of that, there are sometimes such bad omens that you don't follow shrimat at all.

¹²⁹Tum jāntē hō śhrīmat par chalnē mē̃ hī vijay hai .

¹³⁵You know it is only by your following shrimat that there is victory.

¹³⁰Niśhchay mē̃ hī vijay hai .

¹³⁶Only by having faith can you have victory.

¹³¹Bāp kahtē haĩ tum mērī mat par chalō .

¹³⁷The Father says: Follow My directions.

¹³²Kyō̃ samajhtē hō ki yah brahmā mat dētē haĩ  ?

¹³⁸Why do you think that it is Brahma who is giving directions?

¹³³Hamēśhā samjhō śhivbābā rāy dētē haĩ .

¹³⁹Always consider it to be Shiv Baba who is advising you.

¹³⁴Vah tō service key|kī hī mat dēgē .

¹⁴⁰This one would only give you directions for service.

¹³⁵Kōī kahē̃gē , bābā yah vyāpār dhandhā karū̃  ?

¹⁴¹Some ask: Baba, should I do this business?

¹³⁶Bābā kōī in bātō̃ kē liē mat nahī̃ dēgē .

¹⁴²Baba doesn’t give directions for such things.

¹³⁷Bāp kahtē haĩ , maĩ āyā hū̃ patit sē pāvan banānē key|kī yukti batānē , na ki in bātō̃ kē liē .

¹⁴³The Father says: I have come to show you the way to make the impure pure, not those things.

¹³⁸Mujhē bulātē bhī haĩ - hē patit-pāvan ākar hamē̃ pāvan banāō tō maĩ vah yukti batātā hū̃ , bahut sahaj .

¹⁴⁴You call out to Me: O Purifier, come and purify us! ¹⁴⁵Therefore, I show you the way. ¹⁴⁶It is very easy.

¹³⁹Tumhārā nām hī hai gupta sēnā .

¹⁴⁷Your name is the incognito army.

¹⁴⁰Unhōnnē phir hathiyār bāṇ ādi dikhlāyē haĩ .

¹⁴⁸People have then shown weapons and arrows, etc.

¹⁴¹Parantu ismē̃ bāṇ ādi key|kī kōī bāt hī nahī̃ hai .

¹⁴⁹However, there is no question of those arrows in this.

¹⁴²Yah sab hai bhakti mārg .

¹⁵⁰All of that is of the path of devotion.

¹⁴³Bāp ākar sachchā mārg batātē haĩ - jissē ādhākalp tum sachkhaṇḍ mē̃ chalē jātē hō .

¹⁵¹The Father comes and shows you this true path through which you go to the land of truth for half a cycle.

¹⁴⁴Vahā̃ dūsrā kōī khaṇḍ hōtā hī nahī̃ .

¹⁵²There are no other lands there.

¹⁴⁵Kiskō samjhāō tō bhī māntē nahī̃ ki yah kaisē hō saktā hai ki sirph bhārat hī thā .

¹⁵³When you explain this to others, they don’t believe you and ask how there could only have been Bharat.

¹⁴⁶Christ sē 3 hajār varṣh pahlē bhārat svarg thā nā , tab aur kōī dharm nahī̃ thā .

¹⁵⁴Three thousand years before Christ, Bharat was heaven. ¹⁵⁵There were no other religions at that time.

¹⁴⁷Phir jhāṛ vr̥iddhi kō pātā rahtā hai .

¹⁵⁶Then the tree continued to grow.

¹⁴⁸Tum sirph apnē bāp kō , apnē dharm , karma kō bhūl gayē hō .

¹⁵⁷It is just that you have forgotten your Father, your religion (dharma) and your karma.

¹⁴⁹Dēvī-dēvtā dharm kā apnē kō samajhtē tō gandī chījē̃ ādi kuchh bhī nahī̃ khātē .

¹⁵⁸If you considered yourselves to be those of the deity religion, you wouldn't eat dirty things.

¹⁵⁰Parantu khātē haĩ - kyōṅki vah guṇ nahī̃ haĩ isliē apnē kō hindū kah dētē haĩ .

¹⁵⁹However, you did eat them because you didn't have those virtues. ¹⁶⁰That is why you call yourselves Hindus.

¹⁵¹Nahī̃ tō lajjā ānī chāhiē , hamārē baṛē aisē pavitra aur ham aisē patit ban gayē haĩ . ¹⁵²Parantu apnē dharm kō bhūl gayē haĩ .

¹⁶¹Otherwise, you should be ashamed that your ancestors were so pure, that you have become so impure and that you have also forgotten your own religion.

¹⁵³Abhī tum drama K|kē ādi-madhy-ant kō achchhī rīti samajh gayē hō .

¹⁶²You now understand the beginning, the middle and the end of this drama very clearly.

¹⁵⁴Kōī bhī aisī bāt hō tō tum kah saktē hō ki yah points abhī bābā nē batāī nahī̃ hai . ¹⁵⁵Bas .

¹⁶³If anything happens, you can say that Baba has not yet explained those points to you; that's all.

¹⁵⁶Nahī̃ tō mupht mūnjh paṛtē haĩ .

¹⁶⁴Otherwise, they will get confused unnecessarily.

¹⁵⁷Bōlō , ham paṛh rahē haĩ .

¹⁶⁵Just tell them: We are still studying.

¹⁵⁸Sab kuchh abhī hī jān lē̃ phir tō vināśh hō jāē . ¹⁵⁹Parantu nahī̃ . ¹⁶⁰Abhī margin hai .

¹⁶⁶If we were to know everything now, destruction would take place, but no; there is still a margin.

¹⁶¹Ham paṛh rahē haĩ .

¹⁶⁷We are still studying.

¹⁶²Ant mē̃ sampūrṇ pavitra hō jāyēṅgē .

¹⁶⁸At the end, we will become completely pure.

¹⁶³Number-vār puruṣhārth anusār kaṭ nikaltī jāyēgī tō satōpradhān ban jāyēṅgē .

¹⁶⁹The rust will continue to be removed and you will become satopradhan, numberwise, according to the efforts you make.

¹⁶⁴Phir is patit duniyā kā vināśh hō jāyēgā .

¹⁷⁰You can see that this impure world is to be destroyed.

¹⁶⁵Ājkal kahtē bhī haĩ ki paramātmā kahā̃ jarūr āyā hai . ¹⁶⁶Parantu gupta hai .

¹⁷¹Nowadays, people say that God has definitely come somewhere, but that He is incognito.

¹⁶⁷Samay tō barōbar vināśh kā hai nā .

¹⁷²This is truly the time for destruction.

¹⁶⁸Bāp hī liberator , guide hai jō vāpas lē jāyēṅgē , machchharō̃ sadr̥iśhya marē̃gē .

¹⁷³Only the Father is the Liberator and the Guide who will take everyone back home. ¹⁷⁴Everyone will die like a swarm of mosquitoes.

¹⁶⁹Yah bhī jāntē haĩ , sab ēkras yād mē̃ nahī̃ baiṭhtē haĩ .

¹⁷⁵You also understand that not everyone sits in remembrance to the same extent.

¹⁷⁰Kōī kā accurate yōg rahtā hai , kōī kā ādhā ghaṇṭā , kōī kā 15 minute .

¹⁷⁶Some have accurate yoga, some have yoga for half an hour and others for 15 minutes.

¹⁷¹Kōī tō ēk minute bhī yād mē̃ nahī̃ rahtē haĩ .

¹⁷⁷Some don't stay in remembrance for even a minute.

¹⁷²Kōī kahtē ham sārā samay bāp kī yād mē̃ rahtē haĩ , tō jarūr unkā chēhrā khuśhnumaḥ chamaktā rahēgā .

¹⁷⁸Those who say that they stay in remembrance all the time should have very happy and sparkling faces.

¹⁷³Atīndriya sukh aisē bachchō̃ kō rahtā hai .

¹⁷⁹Such children should have supersensuous joy.

¹⁷⁴Kahā̃ bhī buddhi bhaṭaktī nahī̃ hai .

¹⁸⁰Their intellects wouldn't wander anywhere.

¹⁷⁵Vah sukh feel kartē hōṅgē . ¹⁷⁶Buddhi bhī kahtī hai ēk māśhūk key|kī yād mē̃ baiṭhā rahē tō kitnī kaṭ utar jāyē .

¹⁸¹They would be feeling happy, their intellects would say: Let me stay in remembrance of the one Beloved so that the rust is removed.

¹⁷⁷Phir ādat paṛ jāyēgī .

¹⁸²This habit would then be instilled.

¹⁷⁸Yād kī yātrā sē tum ever healthy , ever wealthy bantē hō .

¹⁸³You become ever healthy and ever wealthy through this pilgrimage of remembrance.

¹⁷⁹Chakra bhī yād ā jātā hai .

¹⁸⁴You must also remember the cycle.

¹⁸⁰Sirph yād mē̃ rahnē key|kī mēhnat hai .

¹⁸⁵The only effort is to stay in remembrance.

¹⁸¹Buddhi mē̃ chakra bhī phirtā rahēgā .

¹⁸⁶The cycle also turns around in your intellects.

¹⁸²Abhī tum master bījrūp bantē hō .

¹⁸⁷You are now becoming master seeds.

¹⁸³Yād kē sāth svadarśhan chakra kō bhī phirānā hai .

¹⁸⁸Together with having remembrance, also spin the discus of self-realisation.

¹⁸⁴Tum bhāratvāsī light house hō .

¹⁸⁹You people of Bharat are lighthouses.

¹⁸⁵Spiritual light house sabkō rāstā batātē hō ghar kā .

¹⁹⁰You are spiritual lighthouses who show everyone the path home.

¹⁸⁶Vah bhī samjhānā paṛē nā .

¹⁹¹That too has to be explained.

¹⁸⁷Tum mukti jīvanmukti kā rāstā batātē hō isliē tum hō spiritual light house .

¹⁹²You show the path to liberation and liberation-in-life and this is how you are spiritual lighthouses.

¹⁸⁸Tumhārā svadarśhan chakra phirtā rahtā hai .

¹⁹³Your discus of self-realisation continues to turn.

¹⁸⁹Nām likhnā hai tō samjhānā bhī paṛē .

¹⁹⁴If you want to write the name, you also have to explain it.

¹⁹⁰Bābā samjhātē rahtē haĩ , tum sammukh baiṭhē hō .

¹⁹⁵Baba continues to explain to you: You are personally sitting in front of Him.

¹⁹¹Jō piyā kē sāth haĩ unkē liē sammukh barsāt hai .

¹⁹⁶The rain of knowledge is for those who are personally with the Beloved.

¹⁹²Sabsē jāstī mazā sammukh kā hai .

¹⁹⁷The greatest pleasure is in listening to Baba face-to-face.

¹⁹³Phir second number hai tape .

¹⁹⁸Second is listening to the tape.

¹⁹⁴Third number murlī .

¹⁹⁹Third is the murli.

¹⁹⁵Śhivbābā brahmā dvārā sab kuchh samjhātē haĩ .

²⁰⁰Shiv Baba explains everything through Brahma.

¹⁹⁶Yah ( brahmā ) bhī jāntē tō haĩ nā .

²⁰¹This Brahma also knows.

¹⁹⁷Phir bhī tum yahī samjhō ki «  śhivbābā kahtē haĩ ' ' , yah na samajhnē kāraṇ bahut avagyā kartē haĩ .

²⁰²Nevertheless, you should only consider it to be Shiv Baba who says everything. ²⁰³When you don't think this, there is a lot of disobedience.

¹⁹⁸Śhivbābā jō kahtē haĩ , vah kalyāṇkārī hī hai .

²⁰⁴Whatever Shiv Baba says, it is of benefit.

¹⁹⁹Bhal akalyāṇ hō jāē , vah bhī kalyāṇ K|kē rūp mē̃ badal jāyēgā .

²⁰⁵Even if there appears to be a loss, that too will change into a benefit.

²⁰⁰Achchhā  !

²⁰⁶Achcha.

²⁰¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁷To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁸The spiritual Father says namaste to you spiritual children.

²⁰³Dhārṇā kē liē mukhya sār  :

²⁰⁹Essence for dharna:

²⁰⁴1 ) bāp K|kē her|har direction par chalkar apnī unnati karnī hai .

²¹⁰1. Follow every direction of the Father and make progress.

²⁰⁵Ēk bāp sē sachchī-sachchī prīt rakhnī hai .

²¹¹Have true love for the one Father.

²⁰⁶Yād mē̃ hī bhōjan banānā aur khānā hai .

²¹²Prepare and eat food in remembrance of the Father.

²⁰⁷2 ) spiritual light house ban sabkō mukti-jīvanmukti kā rāstā batānā hai .

²¹³2. Become a spiritual lighthouse and show everyone the path to liberation and liberation-in-life.

²⁰⁸Bāp samān kalyāṇkārī jarūr bannā hai .

²¹⁴You must definitely benefit others, like the Father does.

²⁰⁹Vardān  : īśhvarīy śhān mē̃ sthit rah her|har karma śhāndār banānē vālē sarv parēśhāniyō̃ sē mukt bhav

²¹⁵Blessing: May you become free from all types of distress and make every action you perform royal by remaining stable in your Godly pride.

²¹⁰Sadā isī īśhvarīy śhān mē̃ rahō ki maĩ bāpdādā kā nūrē ratna hū̃ , hamārē nayanō̃ vā nazarō̃ mē̃ kōī bhī chīz samā nahī̃ saktī .

²¹⁶Constantly maintain this Godly pride: I am the light of BapDada’s eyes; nothing else can enter my eyes or vision.

²¹¹Is śhān mē̃ rahnē sē bhinn-bhinn prakār key|kī parēśhāniyā̃ svataḥ samāpt hō jāyēṅgī . ²¹²Kōī bhī prakār key|kī complain nahī̃ rah saktī .

²¹⁷By your maintaining this pride, all different types of distress will automatically finish and no type of complaints will remain.

²¹³Jitnā jō apnī ūñchī śhān mē̃ sthit rahtē haĩ unhē̃ mān bhī svataḥ prāpt hōtā hai aur unkē her|har karma śhāndār hōtē haĩ .

²¹⁸The more you remain stable in your highest pride, the more you will automatically receive respect and every action you perform will be royal.

²¹⁴Slōgan  : trustee vah hai jō apnā sab kuchh bāp havālē kar dē .

²¹⁹Slogan: A trustee is one who hands over everything to the Father.

²²⁰*** Om Shanti ***

²¹⁵Yē avyakt iśhārē - mahān bannē kē liē madhurtā aur namratā kā guṇ dhāraṇ karō

²²¹Avyakt Signal: Imbibe the virtues of sweetness and humility to become great.

²¹⁶Āpkē her|har bōl mē̃ madhurtā , santuṣhṭatā , saraltā key|kī navīntā hō .

²²²Let there be the newness of sweetness, contentment and easiness in every word you speak.

²¹⁷Brāhmaṇ ātmāō̃ K|kē bōl sādhāraṇ bōl na hō .

²²³Words spoken by Brahmin souls must not be ordinary.

²¹⁸Yahī mahāntā aur yahī navīntā hai .

²²⁴This is greatness and newness.

²¹⁹Madhur bōl , madhur saṅskār , madhur svabhāv dvārā dūsrō̃ kā bhī mukh mīṭhā karātē rahō .

²²⁵Continue to sweeten the mouths of others with sweet words, sweet sanskars and a sweet nature.

²²⁰ «  sadā athak bhav aur madhur bhav ' ' K|kē vardānō̃ sē baṛhtē , uṛtē chalō .

²²⁶With the blessing: May you be constantly tireless and sweet, continue to move forward and fly.