शनिवार 25 अप्रैल 2026 की दैनिक मुरली

⁰25-04-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰25/04/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp dūrdēśh sē āyē haĩ tum bachchō̃ kē liē nayā rājya sthāpan karnē , tum abhī svarg K|kē lāyak ban rahē hō ' '

¹Essence: Sweet children, the Father has come from the faraway land in order to establish a new kingdom for you children. ²You are now becoming worthy of heaven.

²Praśhna  : jin bachchō̃ kā śhivbābā mē̃ aṭūṭ niśhchay hai unkī niśhānī kyā hōgī  ?

³Question: What is the sign of the children who have unbreakable faith in Shiv Baba?

³Uttar  : vah ôkh band karkē bābā key|kī śhrīmat par chaltē rahē̃gē , jō āgyā milē .

⁴Answer: They continue to follow Baba’s shrimat with their eyes closed, no matter what directions they receive.

⁴Kabhī khyāl bhī nahī̃ āyēgā ki ismē̃ kuchh nuksān na hō jāē kyōṅki aisē niśhchaybuddhi bachchō̃ kā responsible bāp hai .

⁵They would never think that there might perhaps be some damage caused by doing that, because they know that the Father is responsible for the children who have such faith in their intellects.

⁵Unhē̃ niśhchay kā bal mil jātā hai . ⁶Avasthā aḍōl aur achal hō jātī hai .

⁶They receive strength from their faith and their stage becomes unshakeable and immovable.

⁷Gīt  : tumhī̃ hō mātā , tumhī̃ pitā hō …

⁷Song: You are the Mother and You are the Father.

⁸Ōm śhānti .

⁸Om shanti.

⁹Yah mahimā kiskī sunī  ?

⁹Whose praise did you hear?

¹⁰Jiskō sivāē tum bachchō̃ K|kē duniyā mē̃ aur kōī jāntē nahī̃ haĩ .

¹⁰The One whom no one in the world, except you children, knows.

¹¹Yah hai ūñch tē ūñch bāp key|kī mahimā .

¹¹This is the praise of the highest-on-high Father.

¹²Bākī jiskī bhī mahimā kartē haĩ vah phāltū hō jātī hai .

¹²The praise of anyone else is useless.

¹³Ūñch tē ūñch ēk hī bāp hai .

¹³There is only the one Father who is the Highest on High.

¹⁴Lēkin bāp key|kī pahchān kaun dēvē .

¹⁴However, who would give you the recognition of the Father?

¹⁵Khud ākar ātmā key|kī aur apnī pahchān dētē haĩ .

¹⁵He Himself comes and gives you recognition of souls and of Himself.

¹⁶Kōī bhī manuṣhya kō ātmā key|kī bhī pahchān hai nahī̃ . ¹⁷Bhal kahtē haĩ mahān ātmā , jīv ātmā .

¹⁶No human being has the recognition of souls, even though they speak of great souls and embodied souls.

¹⁸Śharīr jab chhūṭ jātā hai tō kahtē - ātmā nikal jātī hai .

¹⁷When a body is shed, they say that the soul has left.

¹⁹Śharīr murdā hō jātā hai .

¹⁸The body becomes a corpse.

²⁰Ātmā avināśhī hai . ²¹Vah kabhī khatm nahī̃ hōtī .

¹⁹A soul is imperishable; it never dies.

²²Ātmā jō star misal hai , vah ati sūkṣhma hai .

²⁰A soul is like a star and is extremely subtle.

²³In āṅkhō̃ sē dēkhnē mē̃ nahī̃ ātī hai .

²¹A soul cannot be seen with these eyes.

²⁴Kartavya sab ātmā kartī hai . ²⁵Parantu ghaṛī-ghaṛī dēh-abhimān mē̃ ā jātē haĩ tō kahtē haĩ maĩ phalānā hū̃ , maĩ yah kartā hū̃ .

²²It is souls who do everything but, because you become body conscious again and again, you say: “I am so-and-so” or “I am doing this.”

²⁶Vāstav mē̃ kartī sab ātmā hai .

²³In fact, it is the soul who does everything.

²⁷Śharīr tō organs haĩ .

²⁴The body is just organs.

²⁸Yah sādhū ādi bhī jāntē haĩ ki ātmā bahut sūkṣhma hai , jō bhrakuṭī kē bīch mē̃ rahtī hai .

²⁵Even sages etc. understand that a soul is extremely subtle and resides in the centre of the forehead.

²⁹Parantu unkō yah gyān nahī̃ hai ki ātmā mē̃ yah part bajānē K|kē saṅskār haĩ .

²⁶However, they don’t have any knowledge of souls having sanskars to play their parts.

³⁰Kōī kahtē - ātmā mē̃ saṅskār hōtē nahī̃ , ātmā nirlēp hai .

²⁷Some say that souls don’t have sanskars because souls are immune to the effect of action.

³¹Kōī kahtē - saṅskārō̃ anusār janm miltā hai .

²⁸Others say that a birth is received according to sanskars.

³²Matbhēd bahut hai .

²⁹There are many conflicting opinions.

³³Yah bhī kiskō patā nahī̃ ki kaun see|sī|C ātmāyē̃ 84 janma lētī haĩ .

³⁰No one knows which souls take 84 births.

³⁴Tum jāntē hō ki sūryavanśhiyō̃ kō hī 84 kā chakra lagānā paṛtā hai .

³¹You know that only souls of the sun dynasty have to go around the cycle of 84 births.

³⁵Ātmā hī 84 kā chakra lagāē patit bantī hai .

³²It is souls who go around the cycle of 84 births and become impure.

³⁶Unkō ab pāvan kaun banāyē  ?

³³Now, who can make souls pure?

³⁷Patit-pāvan ūñch tē ūñch ēk hī bāp hai , unkī mahimā sabsē ūñch hai .

³⁴Only the one highest-on-high Father is the Purifier. ³⁵His praise is the highest of all.

³⁸84 janm sab tō nahī̃ lētē .

³⁶Not everyone takes 84 births.

³⁹Pīchhē ānē vālē tō 84 janma lē na sakē̃ .

³⁷Those who come later cannot take 84 births.

⁴⁰Sab ikaṭṭhē tō nahī̃ ātē haĩ .

³⁸Not everyone comes down together.

⁴¹Jō pahlē-pahlē satyug mē̃ āyēṅgē , sūryavanśhī rājē aur prajā , unhō̃ K|kē 84 janm hōtē haĩ .

³⁹The sun-dynasty kings and subjects, who come at the beginning of the golden age, take 84 births.

⁴²Pīchhē tō manuṣhyō̃ key|kī bahut vr̥iddhi hōtī hai nā .

⁴⁰Later on, the number of human beings increases a great deal.

⁴³Phir kōī K|kē 83 kōī K|kē 80 janm hōtē haĩ .

⁴¹Some take 83 births and some take 80 births.

⁴⁴Vahā̃ satyug mē̃ tō pūrī 150 varṣh āyu hōtī hai . ⁴⁵Kōī jaldī mar na sakē .

⁴²In the golden age, they have full lifespans of 150 years; there, no one can die before his time.

⁴⁶Yah bātē̃ bāp hī baiṭh samjhātē haĩ .

⁴³Only the Father sits here and explains all of these things.

⁴⁷Ab kōī parampitā paramātmā kō nahī̃ jāntē haĩ .

⁴⁴Now, no one knows the Supreme Father, the Supreme Soul.

⁴⁸Bāp kahtē haĩ ki jaisē tumhārī ātmā hai , vaisē mērī bhī ātmā hai .

⁴⁵The Father says: Just as you are souls, so I too am a soul.

⁴⁹Tum sirph janm maraṇ mē̃ ātē hō , maĩ nahī̃ ātā hū̃ .

⁴⁶It is just that you enter the cycle of birth and death, whereas I don’t.

⁵⁰Mujhē bulātē bhī tab haĩ jab patit bantē haĩ .

⁴⁷It is when you become impure that you call out to Me.

⁵¹Jab bahut duḥkhī hō jātē haĩ tab bulātē haĩ .

⁴⁸You call out to Me when you experience a lot of sorrow.

⁵²Is samay tum bachchō̃ kō śhivbābā paṛhā rahē haĩ .

⁴⁹It is at this time that Shiv Baba teaches you children.

⁵³Kōī pūchhtē ki yah kaisē mānē̃ ki paramātmā ātē haĩ  !

⁵⁰Some ask: “How can we believe that the Supreme Soul comes?”

⁵⁴Tō unhō̃ kō samjhānā hai ki sab pukārtē haĩ - hē patit-pāvan āō . ⁵⁵Ab vah hai nirākār .

⁵¹Therefore, explain to them: “Everyone calls out: ‘O Purifier, come!’ He is incorporeal.

⁵⁶Unkō apnā śharīr nahī̃ hai , ānā bhī hai patit duniyā mē̃ .

⁵²He doesn’t have a body of His own. ⁵³He has to enter this impure world.

⁵⁷Pāvan duniyā mē̃ tō nahī̃ āyēṅgē .

⁵⁴He would not come in a pure world.”

⁵⁸Aisē samjhānā chāhiē .

⁵⁵Explain in this way.

⁵⁹Yah bhī samjhānā hai ki paramātmā itnā chhōṭā hai jaisē ātmā chhōṭī hai , parantu vah hai manuṣhya sr̥iṣhṭi kā bījrūp , knowledgeful .

⁵⁶Also explain that the Supreme Soul is just as tiny as a soul, but that He is the Seed of the human world tree, the knowledge-full One.

⁶⁰Bāp kahtē haĩ ki tum mujhē parampitā paramātmā kahtē hō .

⁵⁷The Father says: You call Me the Supreme Father, the Supreme Soul.

⁶¹Pukārtē hō tō jarūr āyēṅgē nā .

⁵⁸You call out to Me and so I definitely come.

⁶²Gāyan bhī hai ki dūrdēśh kā rahnē vālā āyā dēśh parāyē .

⁵⁹It is also sung that the Resident of the faraway land came to the foreign land.

⁶³Abhī bāp dvārā mālūm paṛā hai ki abhī ham parāyē dēśh arthāt rāvaṇ K|kē dēśh mē̃ haĩ .

⁶⁰You have now come to know from the Father how you came into this foreign land, that is, into this land of Ravan.

⁶⁴Satyug trētā mē̃ ham īśhvarīy dēśh arthāt apnē dēśh mē̃ thē phir dvāpar sē lēkar ham parāyē dēśh , parāyē rājya mē̃ ā jātē haĩ . ⁶⁵Vām mārg mē̃ ā jātē haĩ .

⁶¹In the golden and silver ages, we are in God’s land, that is, in our own land, and then, from the copper age onwards, we enter a foreign land and a foreign kingdom; we go on to the path of sin.

⁶⁶Phir bhakti śhurū hō jātī hai .

⁶²Then devotion begins.

⁶⁷Pahlē-pahlē śhivbābā key|kī bhakti karnē lag jātē haĩ , vē|way lōg śhiv kā itnā baṛā liṅg banātē haĩ , parantu itnā baṛā tō vah hai nahī̃ .

⁶³At first, we begin to worship Shiv Baba. ⁶⁴Those people create such a big lingam of Shiv Baba, but He is not that big.

⁶⁸Abhī tumnē samjhā hai ki ātmā aur paramātmā mē̃ kyā fark hai .

⁶⁵You have now understood what the difference is between a soul and the Supreme Soul.

⁶⁹Vah knowledgeful sadā pāvan , sukh kā sāgar , ānand kā sāgar hai .

⁶⁶He is the knowledge-full One, the One who is constantly pure, the Ocean of Happiness and the Ocean of Bliss.

⁷⁰Yah param ātmā key|kī mahimā hai nā .

⁶⁷This is the praise of the Supreme Soul.

⁷¹Ab bulātē haĩ ki hē patit-pāvan āō .

⁶⁸People call out: “O Purifier, come!”

⁷²Vah hai parampitā jō kalp-kalp ātē haĩ .

⁶⁹He is the Supreme Soul who comes every cycle.

⁷³Dūrdēśh K|kē rahnē vālē musāphir kō bulātē haĩ , unkī mahimā gātē haĩ .

⁷⁰People call out to the Traveller from the faraway land and sing His praise.

⁷⁴Brahmā , sarasvatī kō tō bulātē nahī̃ haĩ .

⁷¹They don’t call out to Brahma or Saraswati.

⁷⁵Pukārtē haĩ nirākār paramātmā kō .

⁷²They call out to the incorporeal Supreme Soul.

⁷⁶Ātmā bulātī hai ki dūrdēśh K|kē rahnē vālē ab āō dēśh parāyē kyōṅki sab patit ban chukē haĩ .

⁷³Souls call out: “O Resident of the faraway land, now come to this foreign land, because everyone has become impure.”

⁷⁷Maĩ bhī āūṅgā tab , jab rāvaṇ rājya khatm hōnā hōgā .

⁷⁴I only come when the kingdom of Ravan is about to end.

⁷⁸Maĩ ātā bhī hū̃ - saṅgam yugē .

⁷⁵I come at the confluence age.

⁷⁹Yah kiskō bhī patā nahī̃ hai .

⁷⁶No one knows this.

⁸⁰Kahtē bhī haĩ ki vah param ātmā , bindī hai .

⁷⁷It is said that He is the Supreme Soul, a tiny point.

⁸¹Ājkal phir kahtē haĩ ātmā sō paramātmā , paramātmā sō ātmā .

⁷⁸Nowadays, they say that each soul is the Supreme Soul or that the Supreme Soul is in each soul.

⁸²Ātmā sō paramātmā hō na sakē .

⁷⁹Souls cannot be the Supreme Soul.

⁸³Ātmā paramātmā dōnō̃ alag-alag haĩ . ⁸⁴Rūp dōnō̃ kā ēk jaisā hai .

⁸⁰Souls and the Supreme Soul are distinct, although the form of each is the same.

⁸⁵Parantu ātmā patit bantī hai , 84 janmō̃ kā part bajānā paṛtā hai .

⁸¹Souls become impure. ⁸²They have to play their parts of 84 births.

⁸⁶Paramātmā janm maraṇ rahit hai .

⁸³The Supreme Soul is beyond rebirth.

⁸⁷Agar ātmā sō paramātmā kahtē tō kyā satōpradhān paramātmā , tamōpradhān mē̃ ātē haĩ .

⁸⁴If each soul is the Supreme Soul, like they say, does that mean that the satopradhan Supreme Soul becomes tamopradhan?

⁸⁸Nahī̃ , yah tō hō na sakē .

⁸⁵No, that is not possible.

⁸⁹Bāp kahtē haĩ ki maĩ ātā hū̃ , sarv ātmāō̃ key|kī service karnē .

⁸⁶The Father says: I come to serve all souls.

⁹⁰Mērā janm bhī nahī̃ kahā jātā .

⁸⁷They cannot speak of My birth.

⁹¹Maĩ ātā hī hū̃ narkavāsiyō̃ kō svargvāsī banānē .

⁸⁸I come to change the residents of hell into residents of heaven.

⁹²Parāyē dēśh mē̃ āyē haĩ , apnā svarg sthāpan karnē .

⁸⁹He has come to this foreign land in order to establish His heaven.

⁹³Bāp hī ākar hamkō svarg kā lāyak banātē haĩ .

⁹⁰Only the Father comes and makes us worthy of heaven.

⁹⁴Yah bhī samjhāyā hai ki aur ātmāō̃ kā part apnā-apnā hai .

⁹¹It is also explained that all other souls have their own parts to play.

⁹⁵Paramātmā janm-maraṇ rahit hai .

⁹²The Supreme Soul is beyond birth and death.

⁹⁶Ātē bhī jarūr haĩ tab tō śhivrātri manātē haĩ .

⁹³He definitely does come, which is why Shiv Ratri is celebrated.

⁹⁷Lēkin vah kab āyē , yah kōī nahī̃ jāntē . ⁹⁸Aisē hī śhivjayantī manātē āyē haĩ .

⁹⁴However, no one knows when He comes; they have been celebrating the birthday of Shiva just like that.

⁹⁹Jarūr saṅgam par āyē hōṅgē , svarg sthāpan karnē .

⁹⁵He must definitely have come at the confluence age to establish heaven.

¹⁰⁰Patitō̃ kō pāvan banānē jarūr saṅgam par āyēṅgē nā .

⁹⁶He would definitely have to come at the confluence age to purify the impure.

¹⁰¹Pāvan sr̥iṣhṭi hai svarg .

⁹⁷That pure world is heaven.

¹⁰²Kahtē haĩ patit-pāvan āō .

⁹⁸They say: “O Purifier, come!”

¹⁰³Phir jarūr patit duniyā K|kē vināśh kā samay hōgā , tab hī pāvan duniyā sthāpan karē̃gē .

⁹⁹Therefore, it must definitely be at the time of the destruction of this old world that He establishes a pure world.

¹⁰⁴Yugē-yugē tō nahī̃ ātē .

¹⁰⁰He doesn’t come in every age.

¹⁰⁵Bāp kahtē haĩ - mujhē saṅgam par hī ākar patit duniyā kō pāvan banānā hai .

¹⁰¹The Father says: I have to come at the confluence age to purify the impure world.

¹⁰⁶Yah parāyā dēśh hai , rāvaṇ kā dēśh .

¹⁰²This is a foreign land; it is Ravan’s land.

¹⁰⁷Parantu yah kōī manuṣhya thōṛēhī jāntē ki rāvaṇ kā rājya chal rahā hai .

¹⁰³However, no human beings understand that this kingdom that is continuing is Ravan’s.

¹⁰⁸Kab sē yah rāvaṇ rājya śhurū huā , kuchh bhī patā nahī̃ .

¹⁰⁴They don’t know anything about when this kingdom of Ravan began.

¹⁰⁹Pahlī-pahlī mukhya bāt ātmā aur paramātmā kā rāz samjhānā hai , phir samjhānā hai ki vah kalp K|kē saṅgamyug par ātē haĩ pāvan banānē .

¹⁰⁵First of all, explain the main thing, which is the secret of souls and the Supreme Soul. ¹⁰⁶Then, explain that He comes at the confluence age of the cycle to purify everyone.

¹¹⁰Yah kām unkā hī hai , na ki śhrīkr̥iṣhṇa kā .

¹⁰⁷This is only His task, not Shri Krishna’s.

¹¹¹Śhrīkr̥iṣhṇa tō khud hī 84 janma lē nīchē utartē haĩ .

¹⁰⁸Shri Krishna himself takes 84 births and comes down.

¹¹²Sūryavanśhī sab nīchē utartē haĩ .

¹⁰⁹All of those who belong to the sun dynasty come down.

¹¹³Jhāṛ ādhā tājā , ādhā purānā thōṛēhī hōgā .

¹¹⁰A tree would not be half fresh and half old.

¹¹⁴Jaṛjaṛībhūt avasthā sabkī hōtī hai .

¹¹¹Everything has a stage of decaying.

¹¹⁵Kalp key|kī āyu kā bhī manuṣhyō̃ kō patā nahī̃ hai .

¹¹²Human beings don’t even know about the duration of each cycle.

¹¹⁶Śhāstrō̃ mē̃ lambī chauṛī āyu dē dī hai .

¹¹³They have given it a long duration in the scriptures.

¹¹⁷Yah bāp hī baiṭh samjhātē haĩ .

¹¹⁴Only the Father sits here and explains all of this.

¹¹⁸Ismē̃ aur praśhna uṭh na sakē .

¹¹⁵There cannot be any more questions about it.

¹¹⁹Rachtā bāp sach hī bōltē haĩ .

¹¹⁶The Creator Father only speaks the truth.

¹²⁰Ham itnē be|B . K|kē . haĩ , sab māntē haĩ . ¹²¹Tō jarūr hai tab tō māntē haĩ .

¹¹⁷There are so many of us Brahma Kumars and Kumaris. ¹¹⁸We all believe this, and it is because He exists that so many believe in Him.

¹²²Āgē chal jab niśhchay hōgā tō samajh mē̃ bhī ā jāyēgā .

¹¹⁹As you make further progress and you have faith, you will be able to understand everything.

¹²³Pahlē-pahlē manuṣhyō̃ kō yah samjhānā hai ki parampitā paramātmā nirākār dūrdēśh sē āyē haĩ .

¹²⁰First of all, explain to human beings that the incorporeal Supreme Father, the Supreme Soul, has come from the faraway land.

¹²⁴Parantu kis śharīr mē̃ āyē  ?

¹²¹However, which body has He entered?

¹²⁵Sūkṣhmavatan mē̃ ākar kyā karē̃gē  ?

¹²²What could He do by coming in the subtle region?

¹²⁶Jarūr yahā̃ ānā paṛē .

¹²³He definitely has to come here.

¹²⁷Prajāpitā brahmā bhī yahā̃ chāhiē .

¹²⁴Prajapita Brahma is also needed here.

¹²⁸Brahmā kaun hai , yah bhī bāp baiṭh samjhātē haĩ .

¹²⁵The Father sits here and also explains who Brahma is.

¹²⁹Jismē̃ pravēśh kiyā hai vah apnē janmō̃ kō nahī̃ jāntē thē tō bachchē bhī nahī̃ jāntē thē .

¹²⁶Neither did the one whom I entered know of his own births nor did you children know.

¹³⁰Bachchē bhī tab bantē jab maĩ adopt kartā hū̃ .

¹²⁷You become the children when I adopt you.

¹³¹Maĩ in ( sākār ) sahit bachchō̃ kō samjhātā hū̃ ki kyā tum apnē janmō̃ kō bhūl gayē hō .

¹²⁸I ask all of you children, including this one: Have you forgotten your own births?

¹³²Abhī sr̥iṣhṭi kā chakra pūrā hōtā hai phir repeat hōgā .

¹²⁹The world cycle has now come to an end and it will then repeat.

¹³³Maĩ āyā hū̃ pāvan banānē kē liē , rājyōg sikhānē .

¹³⁰I have come to purify you and teach you Raja Yoga.

¹³⁴Pāvan bannē kā aur kōī rāstā nahī̃ hai .

¹³¹There is no other way to become pure.

¹³⁵Agar yah rāz manuṣhya jāntē tō gaṅgā ādi par snān karnē , mēlē ādi par jātē nahī̃ .

¹³²If people were to understand this secret, they wouldn’t go to bathe in the Ganges or to the melas, etc.

¹³⁶In pānī key|kī nadiyō̃ mē̃ tō sadaiv snān kartē rahtē haĩ .

¹³³People have always continued to bathe in the water of the rivers.

¹³⁷Dvāpar sē lēkar kartē āyē haĩ .

¹³⁴They have been doing that from the copper age.

¹³⁸Samajhtē haĩ ki gaṅgā mē̃ ḍubkī mārnē sē pāp nāśh hōṅgē .

¹³⁵They believe that their sins will be absolved by taking a dip in the Ganges.

¹³⁹Parantu kōī K|kē bhī pāp nāśh nahī̃ hōtē haĩ .

¹³⁶However, none of their sins are absolved.

¹⁴⁰Pahlē-pahlē tō ātmā aur paramātmā kā hī rāz batāō .

¹³⁷First of all, tell them the secret of souls and the Supreme Soul.

¹⁴¹Ātmāyē̃ hī paramātmā bāp kō pukārtī haĩ , vah nirākār hai , ātmā bhī nirākār hai .

¹³⁸Souls call out to the Father, the Supreme Soul. ¹³⁹He is incorporeal. ¹⁴⁰Souls are also incorporeal.

¹⁴²In organs dvārā ātmā pukārtī hai .

¹⁴¹Souls call out through their organs.

¹⁴³Bhakti kē bād bhagvān kō ānā hai , yah bhī drama mē̃ part hai .

¹⁴²God has to come after devotion. ¹⁴³This is also part of the drama.

¹⁴⁴Bāp kahtē haĩ - mujhē naī duniyā sthāpan karnē ānā paṛtā hai .

¹⁴⁴The Father says: I have to come to establish a new world.

¹⁴⁵Śhāstrō̃ mē̃ bhī hai ki bhagvān kō saṅkalp uṭhā tō jarūr drama plan anusār saṅkalp uṭhā hōgā .

¹⁴⁵It is mentioned in the scriptures that God had a thought. ¹⁴⁶Therefore, He must surely have had that thought according to the drama plan.

¹⁴⁶Āgē in bātō̃ kō thōṛēhī samajhtē thē .

¹⁴⁷Previously, you didn’t understand these things.

¹⁴⁷Din-pratidin samajhtē jātē haĩ .

¹⁴⁸Day by day, you continue to understand more.

¹⁴⁸Bāp kahtē haĩ - maĩ tumkō naī-naī guhya tē guhya bātē̃ sunātā hū̃ .

¹⁴⁹The Father says: I tell you the newest and deepest things of all.

¹⁴⁹Suntē-suntē samajhtē jātē haĩ .

¹⁵⁰As you listen to them, you also understand them.

¹⁵⁰Āgē aisē nahī̃ kahtē thē ki śhivbābā paṛhātē haĩ .

¹⁵¹Previously, you didn’t say that Shiv Baba was teaching you.

¹⁵¹Ab tō achchhī rīti samajh gayē haĩ , aur bhī samajhnē kā bahut paṛā hai .

¹⁵²You now understand this very clearly. ¹⁵³There is still a lot more to understand.

¹⁵²Rōz samjhātē rahtē haĩ ki kaisē kiskō samjhānā chāhiē .

¹⁵⁴He continues to tell you every day how to explain to others.

¹⁵³Pahlē yah niśhchay karē̃ ki bēhad kā bāp samjhātē haĩ tō vah jarūr satya batāyēṅgē .

¹⁵⁵First of all, they have to have the faith that, since it is the unlimited Father who is explaining to you, He definitely only speaks the truth.

¹⁵⁴Ismē̃ mūnjhnē key|kī bhī bāt nahī̃ .

¹⁵⁶There is no question of being confused about this.

¹⁵⁵Bachchē kōī pakkē haĩ , kōī kachchē haĩ .

¹⁵⁷Some children are strong and others are weak.

¹⁵⁶Kachchā hai tō kōī kō samjhā nahī̃ saktē haĩ .

¹⁵⁸Anyone who is weak is unable to explain to others.

¹⁵⁷Yah tō school mē̃ bhī number-vār hōtē haĩ .

¹⁵⁹It is also numberwise in a school.

¹⁵⁸Bahutō̃ kō yah sanśhay paṛtā hai ki ham kaisē samajhē̃ ki parampitā paramātmā ākar paṛhātē haĩ kyōṅki unhō̃ key|kī buddhi mē̃ hai śhrīkr̥iṣhṇa nē gyān sunāyā .

¹⁶⁰Many have doubts and question how they can possibly believe that the Supreme Father, the Supreme Soul, comes to teach, because their intellects believe that Shri Krishna related knowledge.

¹⁵⁹Ab patit duniyā mē̃ tō śhrīkr̥iṣhṇa ā nahī̃ saktā .

¹⁶¹However, Shri Krishna cannot enter this impure world.

¹⁶⁰Yah unkō siddh karō ki paramātmā kō hī ānā paṛtā hai , patit duniyā aur patit śharīr mē̃ .

¹⁶²Prove to them that only the Supreme Soul has to come into this impure world and into an impure body.

¹⁶¹Bāp yah bhī samajhtē haĩ ki har ēk key|kī apnī-apnī buddhi hai .

¹⁶³The Father understands that each one’s intellect is individual.

¹⁶²Kōī tō jhaṭ samajh jātē haĩ .

¹⁶⁴Some are able to understand very quickly.

¹⁶³Jitnā hō sakē samjhānā hai .

¹⁶⁵Explain as much as possible.

¹⁶⁴Brāhmaṇ sab ēk jaisē nahī̃ hōtē haĩ . ¹⁶⁵Parantu dēh-abhimān bachchō̃ mē̃ bahut hai .

¹⁶⁶Not all Brahmins are the same, but some children have a lot of body consciousness.

¹⁶⁶Yah bābā bhī jāntē haĩ ki number-vār haĩ .

¹⁶⁷This Baba also understands that everyone is numberwise.

¹⁶⁷Direction par bachchō̃ kō chalnā paṛē .

¹⁶⁸You children do have to follow directions.

¹⁶⁸Baṛā bābā jō kahē , vah mānnā chāhiē .

¹⁶⁹You have to accept what the Senior Baba tells you.

¹⁶⁹Gurūō̃ ādi key|kī tō māntē āyē hō .

¹⁷⁰You have been accepting what gurus have been telling you.

¹⁷⁰Ab bāp jō svarg mē̃ lē jānē vālā hai , unkī bāt tō āṅkh band kar mānnī chāhiē .

¹⁷¹You should now accept with your eyes closed what the Father, who sends you to heaven, tells you.

¹⁷¹Parantu aisē niśhchaybuddhi haĩ nahī̃ .

¹⁷²However, children’s intellects don’t have such faith.

¹⁷²Bhal usmē̃ nuksān hō vā phāydā hō , mān lēnā chāhiē .

¹⁷³Whether there is a loss or a profit in that, you should accept it.

¹⁷³Bhal samjhō nuksān bhī hō jāē .

¹⁷⁴You may even think that there would be a loss through that.

¹⁷⁴Phir bhī bābā kahtē haĩ nā - hamēśhā aisē samjhō ki śhivbābā hī kahtē haĩ , brahmā kē liē mat samjhō .

¹⁷⁵Nevertheless, because Baba is telling you, you must always consider it to be Shiv Baba who is telling you. ¹⁷⁶Don’t think that it is Brahma who is telling you.

¹⁷⁵Responsible śhivbābā hōgā .

¹⁷⁷Shiv Baba will be responsible.

¹⁷⁶Unkā yah rath hai , vah ṭhīk kar dēgē .

¹⁷⁸This is His chariot and so He will put everything right.

¹⁷⁷Kahē̃gē ki maĩ baiṭhā hū̃ .

¹⁷⁹He says: I am sitting here.

¹⁷⁸Hamēśhā samjhō ki śhivbābā hī kahtē haĩ , yah kuchh nahī̃ jāntē .

¹⁸⁰Constantly consider it to be Shiv Baba who is saying everything; this one doesn’t know anything.

¹⁷⁹Aisē hī samjhō .

¹⁸¹Always think like this.

¹⁸⁰Ēk taraph tō niśhchay rakhnā chāhiē , śhivbābā kahtē mērā māntē rahō tō tumhārā kalyāṇ hōtā rahēgā .

¹⁸²There should be this faith. ¹⁸³Shiv Baba says: Continue to listen to Me and you will continue to benefit.

¹⁸¹Yah brahmā bhī agar kuchh kahtē haĩ , tō unkā bhī responsible maĩ hū̃ .

¹⁸⁴Even if this Brahma says something, I am still responsible.

¹⁸²Tum bachchē phikar nahī̃ karō .

¹⁸⁵You children should not worry about it.

¹⁸³Śhivbābā kō yād karnē sē avasthā aur hī pakkī hō jāyēgī .

¹⁸⁶By remembering Shiv Baba your stage will become even stronger.

¹⁸⁴Niśhchay mē̃ vikarma bhī vināśh hōṅgē , bal bhī milēgā .

¹⁸⁷Your sins will still be absolved by having this faith and you will receive strength.

¹⁸⁵Jitnā bābā kō yād karē̃gē utnā bal jāstī milēgā .

¹⁸⁸The more you remember Baba, the more strength you will receive.

¹⁸⁶Jō śhrīmat par chal service kartē haĩ vahī ūñch pad pāyēṅgē .

¹⁸⁹Those who follow shrimat and do service claim a high status.

¹⁸⁷Bahutō̃ mē̃ dēh-abhimān bahut rahtā hai .

¹⁹⁰Many have a lot of body consciousness.

¹⁸⁸Bābā dēkhō sab bachchō̃ sē kaisē pyār sē chaltā hai .

¹⁹¹Just see how Baba interacts with all of you children with so much love.

¹⁸⁹Sabsē bāt kartē rahtē haĩ .

¹⁹²He continues to talk to everyone.

¹⁹⁰Bachchō̃ sē pūchhtē haĩ ki ṭhīk baiṭhē hō  !

¹⁹³He asks the children: Are you sitting comfortably?

¹⁹¹Kōī taklīph tō nahī̃ hai  !

¹⁹⁴There isn’t any difficulty, is there?

¹⁹²Lav|love hōtā hai bachchō̃ kē liē .

¹⁹⁵He has that love for the children.

¹⁹³Bēhad K|kē bāp kō bachchō̃ kē liē bahut-bahut lav|love hai .

¹⁹⁶The unlimited Father loves you children so much!

¹⁹⁴Jō jitnī śhrīmat par service kartē haĩ us anusār lav|love rahtā hai .

¹⁹⁷To the extent that you do service according to shrimat, you accordingly receive love.

¹⁹⁵Service mē̃ hī phāydā hai .

¹⁹⁸Only in doing service is there benefit.

¹⁹⁶Service mē̃ haḍiḍyā̃ dēnī haĩ .

¹⁹⁹Give your bones for service.

¹⁹⁷Kōī bhī kām kartē rahē̃gē tō vah phir dil par bhī rahtē haĩ ki yah bachchā first class hai .

²⁰⁰When you children continue to serve all the time, you are seated in the heart and known as first-class children.

¹⁹⁸Parantu chaltē-chaltē kisī par grahachārī bhī baiṭhtī hai . ¹⁹⁹Māyā kā sāmnā hōtā hai nā .

²⁰¹However, while you are moving along, there can be bad omens over any of you; there is opposition from Maya.

²⁰⁰Grahachārī K|kē kāraṇ phir gyān uṭhā nahī̃ saktē .

²⁰²Because of bad omens, some are unable to take this knowledge.

²⁰¹Kaī tō phir karmaṇā sēvā athak hōkar kartē haĩ .

²⁰³Some continue to do physical service tirelessly.

²⁰²Tumhārā kām hai sabkō sukhdhām kā mālik banānā .

²⁰⁴Your duty is to make everyone into a master of the land of happiness.

²⁰³Kiskō duḥkh nahī̃ dēnā .

²⁰⁵Don’t cause anyone sorrow.

²⁰⁴Gyān nahī̃ hai tō phir bahut duḥkh dētē haĩ .

²⁰⁶When some don’t have this knowledge, they cause a lot of sorrow.

²⁰⁵Phir kitnā bhī samjhāō tō samajhtē nahī̃ .

²⁰⁷Then, no matter how much you explain to them, they just don’t understand.

²⁰⁶Pahlē-pahlē samjhānī dēnī hai ātmā aur paramātmā key|kī . ²⁰⁷Kaisē ātmā mē̃ 84 janmō̃ kā part bharā huā hai , jō avināśhī part hai .

²⁰⁸First of all, give the explanation of souls and the Supreme Soul and how souls have imperishable parts of 84 births recorded in them.

²⁰⁸Kabhī badalnē kā nahī̃ hai , drama mē̃ nūndhā huā hai .

²⁰⁹This never changes, it is fixed in the drama.

²⁰⁹Yah niśhchay vālā kabhī hilēgā nahī̃ .

²¹⁰Those who have this faith will never fluctuate.

²¹⁰Bahut hil jātē haĩ .

²¹¹Many fluctuate.

²¹¹Pichhāṛī mē̃ jab bhambhōr kō āg lagēgī tab achal ban jāyēṅgē .

²¹²At the end, when the haystack is set on fire, you will become unshakeable.

²¹²Abhī tō bahut yukti sē samjhānā hai .

²¹³You now have to explain very tactfully.

²¹³Achchhē-achchhē bachchē tō service par rahtē haĩ .

²¹⁴Very good children continue to be on service.

²¹⁴Dil par chaṛhē rahtē haĩ .

²¹⁵They remain seated in the heart.

²¹⁵Bahut tīkhē jātē rahtē haĩ . ²¹⁶Bahut mēhnat kartē haĩ .

²¹⁶Many continue to go ahead very fast; they make a lot of effort.

²¹⁷Unkō service kā bahut śhauk rahtā hai .

²¹⁷They have a lot of interest in doing service.

²¹⁸Jinmē̃ jō guṇ haĩ vah bābā varṇan kartē haĩ .

²¹⁸Baba speaks about the virtues they have.

²¹⁹Achchhā .

²¹⁹Achcha.

²²⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁰To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²¹The spiritual Father says namaste to you spiritual children.

²²²Dhārṇā kē liē mukhya sār  :

²²²Essence for dharna:

²²³1 ) service mē̃ haḍḍiyā̃ dēnī haĩ , kisī bhī bāt mē̃ sanśhay nahī̃ uṭhānā hai .

²²³1. Give your bones for service. ²²⁴Don’t have doubts about anything.

²²⁴Sabkō service sē sukh dēnā hai , duḥkh nahī̃ .

²²⁵Give everyone happiness, not sorrow, by doing service.

²²⁵2 ) niśhchay K|kē bal sē apnī avasthā kō aḍōl banānā hai .

²²⁶2. Make your stage unshakeable with the power of faith.

²²⁶Jō śhrīmat miltī hai , usmē̃ kalyāṇ samāyā huā hai , kyōṅki responsible bāp hai isliē phikar nahī̃ karnā hai .

²²⁷Benefit is merged in whatever shrimat you receive, because the Father is responsible. ²²⁸Therefore, don’t worry.

²²⁷Vardān  : yōgyukt sthiti dvārā sūkṣhma va kaṛē bandhanō̃ kō cross karnē vālē bandhanmukt bhav

²²⁹Blessing: May you cross out any subtle or strong bondages of yours and become free from bondage with your yogyukt stage.

²²⁸Yōgyukt key|kī niśhānī hai - bandhanmukt .

²³⁰1) The sign of being yogyukt is to be free from bondage.

²²⁹Yōgyukt bannē mē̃ sabsē baṛā antim bandhan hai - svayã kō samajhdār samajhkar śhrīmat kō apnē buddhi key|kī kamāl samajhnā arthāt śhrīmat mē̃ apnī buddhi mix karnā , jisē buddhi kā abhimān kahā jātā hai .

²³¹In becoming yogyukt, the greatest, final bondage is to consider yourself to be sensible and to consider shrimat to be the wonder of your own intellect. ²³²This is mixing your own intellect with shrimat and it is called ego of the intellect.

²³⁰2 - jab kabhī kōī kamjōrī kā iśhārā dētā hai athavā burāī kartā hai - yadi us samay jarā bhī vyarth saṅkalp chalā tō bhī bandhan hai .

²³³2) When someone gives you a signal about a weakness or tells you about something bad, if you have any waste thoughts, that too is a bondage.

²³¹Jab in bandhanō̃ kō cross kar hār-jīt , nindā-stuti mē̃ samān sthiti banāō tab kahē̃gē sampūrṇ bandhanmukt .

²³⁴When you cross out these bondages and are equal in victory and defeat, praise and defamation, you will then be said to be completely free from bondage.

²³²Slōgan  : pahlē sōchnā phir karnā - yahī gyānī tū ātmā kā guṇ hai .

²³⁵Slogan: To consider everything before acting on anything is a quality of a knowledge-full soul.

²³⁶*** Om Shanti ***

²³³Yē avyakt iśhārē - mahān bannē kē liē madhurtā aur namratā kā guṇ dhāraṇ karō

²³⁷Avyakt Signal: Imbibe the virtues of sweetness and humility to become great.

²³⁴Jaisē anjān bachchā nuksān vālī chīz kō khilaunā samajhtā hai tō usē kuchh dēkar chhuṛānā paṛtā hai , aisē jō alpkāl kā mān śhān vā alpkāl key|kī ichchhā rakhtē haĩ , unhē̃ mān dēkar svayã nirmān ban jāō .

²³⁸When an ignorant child considers a harmful object to be a toy, he is given something else, so that he can let go of it. ²³⁹In the same way, when someone desires temporary respect or honour or has some temporary desire, give him that respect and become humble yourself.

²³⁵Us samay yadi unhē̃ śhikṣhā dēgē tō ṭakrāv paidā hōgā isliē aisē samay par yuktiyukt chalan sē , parōpkārī ban kṣhamā bhāv sē sammān dēkar pahlē unhē̃ samajhdār banāō , jissē vah svayã mahsūs karē ki yah bāt nuksānkārak hai .

²⁴⁰If you try to correct that one at that time, conflict will be created. ²⁴¹Therefore, move along in a yuktiyukt manner at such a time and be merciful and forgiving with respect. ²⁴²First of all, make him understand, so that he would feel that this thing is harmful.