रविवार 26 अप्रैल 2026 की दैनिक मुरली

⁰26-04-26 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 31-12-09 madhuban ¹ «  nayē varṣh mē̃ sabhī ātmāō̃ kō sandēśh dēkar golden world key|kī gift dō , bāp samān bannē kē liē dēhī-abhimānī rahnē key|kī nature natural banāō ' '

⁰26/04/26 Madhuban Avyakt BapDada Om Shanti 31/12/2009 ¹In the New Year, give all souls the message and give them the gift of the golden world. ²In order to become equal to the Father, make your nature of remaining soul conscious natural.

²Āj bāpdādā har ēk bachchē kō snēh aur bāpdādā K|kē lav|love mē̃ lavlīn svarūp mē̃ dēkh rahē haĩ .

³Today, BapDada is seeing every child in their form of love and their form of being merged in BapDada’s love.

³Ēk ēk bachchā paramātma pyār mē̃ chamak rahā hai .

⁴Each child is sparkling with God’s love.

⁴Sabhī bachchē pyār K|kē vimān mē̃ pahuñch gayē haĩ .

⁵All of you children have arrived here in the plane of love.

⁵Vaisē tō new year manānē kē liē āyē haĩ lēkin sabhī K|kē nayanō̃ mē̃ kyā dikhāī dē rahā hai  ?

⁶You have come here to celebrate the New Year, but what is visible in the eyes of all of you?

⁶New year , nayā sāl tō nimitt mātra hai lēkin āp sabhī K|kē nayanō̃ mē̃ kyā umaṅg hai  ?

⁷The New Year is just in name but what enthusiasm do all of you have in your eyes? ⁸You are giving greetings for three things.

⁷Tīn badhāīyā̃ dē rahē hō .

⁹1. Congratulations for your new life.

⁸Ēk apnē nayē jīvan key|kī badhāī aur dūsrī nayē yug key|kī badhāī aur tīsrī parivār aur bāp sē milan key|kī badhāī .

¹⁰2. Congratulations for the new age. ¹¹3. Congratulations for meeting your family and the Father.

⁹Āpkē nayanō̃ mē̃ kyā ghūm rahā hai  ?

¹²What is turning around in your vision?

¹⁰Apnā nav yug sāmnē ā rahā hai nā  !

¹³Your new age is appearing in front of you, is it not?

¹¹Dil mē̃ umaṅg ā rahā hai ki nayā yug āyā ki āyā .

¹⁴In your heart you have the enthusiasm that the new age is about to come.

¹²Nayē yug key|kī chamkīlī dress itnā sāmnē spaṣhṭ hai ki āj saṅgamyug par haĩ aur jaldī sē yah chamkīlī dress pahannī hai .

¹⁵The shining dress of the new age is seen as clearly in front of you, as though you are quickly going to wear that shining dress today in the confluence age.

¹³Sāmnē dēkh dēkh khuśh hō rahē haĩ .

¹⁶You are very happy to see it in front of you.

¹⁴Vidāī bhī dē rahē haĩ aur badhāī bhī lē rahē haĩ .

¹⁷You are bidding farewell and also receiving congratulations.

¹⁵Jaisē purānē sāl kō vidāī dētē haĩ phir vah sāl bhūl jātā hai , nayā sāl hī sāmnē ātā hai .

¹⁸You bid farewell to this old year and you then forget this year, and the New Year that is ahead comes in front of you.

¹⁶Aisē hī āpkē sāmnē purānī duniyā kō badhāī nahī̃ , lēkin naī duniyā kō badhāī dē rahē haĩ . ¹⁷Purānī duniyā kō vidāī dē rahē haĩ .

¹⁹You are not giving congratulations for an old world ahead of you, you are giving congratulations for a new world; you are bidding farewell to this old world.

¹⁸Tō āj sabhī kō umaṅg-utsāh hai nayē yug kā , lōg bhī nayē varṣh key|kī badhāī dētē haĩ aur sāth-sāth gift bhī dētē haĩ .

²⁰Today, everyone has zeal and enthusiasm for that new age; people give congratulations for the New Year and they also give a gift.

¹⁹Tō bāpdādā bhī āp bachchō̃ kō purānē svabhāv saṅskār kō vidāī dēkarkē naī duniyā mē̃ jānē key|kī gift dē rahē haĩ , jis naī duniyā mē̃ prāpti hī prāpti hai .

²¹BapDada is also giving you children a gift of bidding farewell to the old nature and sanskars and of going into that new world, where there is attainment and nothing but attainment.

²⁰Short mē̃ yahī kahē̃ tō aprāpta nahī̃ kōī vastu naī duniyā mē̃ .

²²In short, you can say that there is nothing lacking in that new world.

²¹Aisē golden world key|kī gift bāpdādā nē āp har ēk bachchē kō saugāt dē dī hai .

²³BapDada has given each of you children such a gift of the golden world.

²²Āpkō bhī naśhā hai nā ki ham golden world K|kē adhikārī ban rahē haĩ . ²³Aisī gift aur kōī dē nahī̃ saktē haĩ .

²⁴You too have the intoxication that you are becoming those who have a right to the golden world, do you not?

²⁴Bāp nē har ēk bachchē kō yah direction diyā hai ki sabhī ātmāō̃ kō yah bāp kā varsā golden world kā sandēśh dēkarkē unkō bhī āp gift dō .

²⁵No one else can give you such a gift. ²⁶The Father has given each child the direction: Give all souls the gift of the Father’s inheritance, the message of the golden world.

²⁵Āpkē pās|pass kaun see|sī|C gift hai  ?

²⁷What gift do you have?

²⁶Ēk tō naī duniyā key|kī gift dō aur dūsrā āpkē pās|pass bahut khajānē haĩ . ²⁷Guṇō̃ kā khajānā , śhaktiyō̃ kā khajānā , svamān K|kē khajānē , kitnē khajānē haĩ .

²⁸Firstly, give them the gift of the new world, and secondly, you have many treasures - the treasure of virtues, the treasure of powers, the treasure of self-respect - you have so many treasures.

²⁸Tō sabhī kō kōī na kōī guṇ , kōī na kōī śhakti key|kī gift dō jis gift sē unhō̃ key|kī jīvan badal jāē aur golden duniyā K|kē adhikārī ban jāyē kyōṅki ājkal dēkh rahē hō chārō̃ ōr duḥkh aśhānti baṛh rahā hai .

²⁹So, give everyone the gift of one or another virtue or power so that their lives change through this gift and they claim a right to the golden world because you can see that sorrow and peacelessness are nowadays increasing everywhere.

²⁹Chārō̃ ōr har ēk mē̃ bhay aur chintā hai .

³⁰Everywhere, everyone has fear and worry.

³⁰Aisē duḥkhī aśhānt ātmāō̃ kō kam sē kam yah sandēśh jarūr dō ki ab bāp āyē haĩ ab sē avināśhī varsē K|kē adhikārī ban jāō .

³¹At the very least, give those unhappy and peaceless souls the message that the Father has now come: that they should become those who have a right to the imperishable inheritance from now.

³¹Yah sandēśh her|har ātmā kō dē bhī rahē hō lēkin abhī bhī kaī bāp K|kē bachchē sandēśh sē bhī vañchit rahē huē haĩ .

³²You are giving every soul this message, but, even now, some of the Father’s children are still deprived of the message.

³²Phir bhī ēk bāp K|kē bachchē haĩ nā tō apnē bhāī bahinō̃ kō yah sandēśh key|kī gift jarūr dō .

³³However, you are the children of the one Father, and so definitely give the gift of this message to your brothers and sisters.

³³Kōī bhī rah nahī̃ jāē .

³⁴No one should be left out.

³⁴Kar rahē haĩ sēvā , bāpdādā bachchō̃ key|kī sēvā dēkh khuśh hai lēkin bāp key|kī yahī āśhā hai ki mērā kōī bhī bachchā sandēśh sē rah nahī̃ jāyē .

³⁵You are doing service and BapDada is pleased to see the service that you children do, but the Father’s hope is that none of His children will be left out when it comes to receiving this message.

³⁵Ulhanā nahī̃ dē ki āpkō golden world key|kī saugāt milī aur hamkō patā nahī̃ paṛā . ³⁶Hamārā bāp āyā lēkin hamē̃ sandēśh nahī̃ milā isliē is nayē sāl mē̃ yahī prayatna karō , āpas mē̃ plan banāō ki kōī bhī kōnā rah nahī̃ jāyē .

³⁶Let them not complain that you received the gift of the golden world and they did not even know about it: Our Father came and we did not receive that message. ³⁷This is why this is the effort you have to make in the New Year. ³⁸Make a plan amongst yourselves so that no corner is left out.

³⁷Ulhanā nahī̃ milē lēkin khuśh hō jāyē , mālūm tō paṛē ki hamārā bāp ā gayā .

³⁹You should not receive any complaints, for they have to become happy. ⁴⁰At least they should know: Our Father has come!

³⁸Vañchit nahī̃ rah jāē̃ .

⁴¹They should not remain deprived.

³⁹Tō is nayē sāl mē̃ kyā karē̃gē  ?

⁴²So, what will you do in this New Year?

⁴⁰Āpas mē̃ milkē plan banāō , bāpdādā kō har ēk bachchē kē ūpar rahm ātā hai .

⁴³Get together and make a plan: BapDada feels mercy for every child.

⁴¹Tō āpkō bhī bhāī-bahinō̃ kē ūpar abhī viśhēṣh merciful , kalyāṇkārī svarūp dhāraṇ kar sabkō sandēśh dēnā hai .

⁴⁴Each of you, too, especially has to adopt a merciful and benevolent form towards your brothers and sisters and give everyone the message.

⁴²Kam sē kam aisā tō ulhanā nahī̃ dēvē .

⁴⁵Let them at least not make such a complaint.

⁴³Āj sabhī bachchē nayā varṣh manānē K|kē umaṅg-utsāh sē pahuñch gayē haĩ .

⁴⁶So, today, all of you children have arrived here with the zeal and enthusiasm to celebrate the New Year.

⁴⁴Bāpdādā ēk-ēk bachchē kō dēkh kyā gīt gātē  ?

⁴⁷What song does BapDada sing when He sees each and every child?

⁴⁵Jāntē hō nā  !

⁴⁸You know that, do you not?

⁴⁶Vāh bachchē vāh  !

⁴⁹Wah child! ⁵⁰Wah!

⁴⁷Jō pahlē bārī bhī āyē haĩ unhō̃ kō bhī bāpdādā kah rahē haĩ ki lucky hō jō samay samāpt hōnē K|kē pahlē bāp K|kē ban gayē .

⁵¹Even to those who have come here for the first time, BapDada says: You are lucky that you belong to the Father before the completion of time.

⁴⁸Nayē bachchō̃ kō bāpdādā padam padamguṇā lucky bannē key|kī mubārak dē rahē haĩ .

⁵²BapDada is giving multi, multimillionfold congratulations to the new children for becoming lucky.

⁴⁹Ājkal bāpdādā ēk bāt sabhī bachchō̃ mē̃ dēkhnē chāhtē haĩ jāntē hō kaun see|sī|C  ?

⁵³Nowadays, BapDada wants to see one thing in all of you children. ⁵⁴Do you know what that is?

⁵⁰Jaisē har ēk K|kē dil mē̃ umaṅg hai , lakṣhya hai ki ham bāp samān bannē vālē hī haĩ , banē̃gē nahī̃ , bannē vālē hī haĩ tō jaisē lakṣhya hai , aisē abhī bāpdādā lakṣhya kē sāth lakṣhaṇ bhī dēkhnē chāhtē haĩ .

⁵⁵Each of you has enthusiasm in your heart for the aim that you are going to become equal to the Father - not that you will become that at some point, but that you are definitely going to become that. ⁵⁶Just as you have that aim, so along with your aim, BapDada now also wants to see your qualifications for that aim.

⁵¹Jaisē samān bannē kā lakṣhya hai aisē hī samān bannē K|kē lakṣhaṇ bhī hō̃ .

⁵⁷Just as you have the aim of becoming equal, so too, you must also have the qualifications for becoming equal.

⁵²Abhī lakṣhya bahut ūñchā hai lēkin lakṣhaṇ par viśhēṣh attention dēnā hai .

⁵⁸Now, your aim is very high, but you do have to pay special attention to its qualifications.

⁵³Samān , jitnā baṛā lakṣhya utnā hī baṛā lakṣhaṇ hō .

⁵⁹Equal: to the extent that the aim is high, so too, the qualifications for that are just as high.

⁵⁴Abhī kōī-kōī bachchē lakṣhaṇ dhāraṇ karnā chāhtē haĩ lēkin bīch-bīch mē̃ phir bhī kah dētē haĩ , chāhtē bahut haĩ lēkin … tō yah lēkin nikal jāē .

⁶⁰Now, you children do want to imbibe those qualifications, but meanwhile some of you say: “I want this very much, but…” ⁶¹So this “but” now has to be removed.

⁵⁵Āpkī chalan aur chēhrā dūr sē hī jitnā baṛā lakṣhya hai , itnā lakṣhaṇ chēhrē sē dikhāī dē , chalan sē dikhāī dē .

⁶²Just as it is visible from a distance in your face and activity how high the aim is, so too, the qualifications for it should also be visible in your face and your activity.

⁵⁶Jaisē āp pahlē dēh-abhimān mē̃ thē lēkin jab dēh-abhimān mē̃ thē tō dēh-abhimān key|kī nature natural thī , kabhī puruṣhārth kiyā kyā ki dēh-abhimān āvē , nature natural dēh-abhimān rahā .

⁶³For instance, earlier, when you were body conscious, your natural nature was that of body consciousness. ⁶⁴Did you ever make effort to become body conscious? ⁶⁵Your natural nature was that of body consciousness; you did not make effort for that for half a cycle.

⁵⁷Ādhākalp puruṣhārth nahī̃ kiyā , aisē hī ab bhī dēhī-abhimānī bannē key|kī nature natural hai  !

⁶⁶Similarly, now too, let it become your natural nature to be soul conscious.

⁵⁸Jab dēh-abhimān key|kī nature natural rahī , kabhī yād ātā hai ki dēh-abhimān mē̃ ā jāū̃ , yah puruṣhārth kiyā  ?

⁶⁷Since the nature of body consciousness became natural, do you ever remember having to become body conscious? ⁶⁸Did you ever make that effort?

⁵⁹Abhī bhī dēh-abhimān aur dēhī-abhimān , tō dēhī-abhimānī bannē mē̃ bhī mēhnat kyō̃  !

⁶⁹Even now, there is body consciousness and soul consciousness, and so why is there effort to become soul conscious?

⁶⁰Kyōṅki bāpdādā kē pās samāchār ātē haĩ ki kabhī-kabhī dēh-abhimān kō miṭānē key|kī mēhnat karnī paṛtī hai .

⁷⁰BapDada receives news that you sometimes have to make effort to finish body consciousness.

⁶¹Jab dēh-abhimān natural rahā tō dēhī-abhimān mē̃ mēhnat kyō̃  ?

⁷¹Since it was natural to be body conscious, why should it then take effort to be soul conscious?

⁶²Tō bāpdādā kō bachchō̃ key|kī mēhnat achchhī nahī̃ lagtī .

⁷²BapDada does not like the children having to labour.

⁶³Mēhnat mukt ban jāē̃ aur natural nature ban jāē , iskō kahā jātā hai lakṣhya aur lakṣhaṇ samān .

⁷³Become free from having to labour and have this natural nature. ⁷⁴This is known as having an aim with equal qualifications.

⁶⁴Phir āp dēkhō bāp samān bannā bahut sahaj aur natural lagēgā .

⁷⁵Then, just see how it will be very easy and natural to become equal to the Father.

⁶⁵Jaisē brahmā bāp kō dēkhā itnē baṛē parivār key|kī jimmēvārī hōtē bhī natural nature dēhī-abhimānī kī rahī .

⁷⁶You saw Father Brahma: while having the responsibility of such a large family, he had the natural nature of soul consciousness.

⁶⁶Chāhē bachchō̃ kē ūpar bhī jimmēvārī hai lēkin brahmā bāp kē āgē vah jimmēvārī kyā lagtī hai  !

⁷⁷Even the children have responsibility, but what is that responsibility in front of Father Brahma’s?

⁶⁷Kōī bhī jimmēvārī hai , mānō zone key|kī jimmēvārī hai , yā kōī official yagya kārōbār key|kī jimmēvārī hai lēkin vah jimmēvārī brahmā bābā kē āgē kyā hai  ! ⁶⁸Brahmā bāp nē śhivbābā key|kī madad sē practical mē̃ dikhāyā ki karāvanhār karā rahē haĩ , ham karanhār ban bāp samān nyārē aur pyārē haĩ .

⁷⁸Whatever responsibility it may be: for instance, it may be the responsibility of a zone or of some official business of the yagya - what is that responsibility in front of Brahma Baba’s? ⁷⁹With help from Shiv Baba, Brahma Baba demonstrated practically how Karavanhar (the One who inspires others to act) was making him do everything and that he himself was karanhar (one who is acting) whilst being loving and detached and equal to the Father.

⁶⁹Tō jab bāp samān bannē chāhtē tō yah check karō ki kuchh bhī chāhē mansā , chāhē vāchā , chāhē karmaṇā duties haĩ lēkin maĩ karanhār hū̃ , trustee hū̃ , karāvanhār mālik śhivbābā hai , yah karāvanhār kā pāṭh chaltē-chaltē bhūl jātā hai .

⁸⁰If you wish to become equal to the Father, then check this. ⁸¹Whether it is your thoughts, your words or your duties in terms of your actions: I am karanhar and a trustee, and Shiv Baba is the Karavanhar Master. ⁸²You forget this lesson of Karavanhar as you move along.

⁷⁰Tō lakṣhya aur lakṣhaṇ dōnō̃ kō samān banānā hai .

⁸³So you have to make the aim and your qualifications for it equal.

⁷¹Ab purānē sāl kō vidāī dēnē kē sāth is lakṣhya kō lakṣhaṇ mē̃ lānā hai .

⁸⁴Now, along with bidding farewell to the old year, you have to bring about the qualifications for your aim.

⁷²Nayā sāl tō naī bātē̃ .

⁸⁵There have to be new things for the New Year.

⁷³Kyā karū̃ , māyā ā jātī hai , chāhtē nahī̃ haĩ lēkin ā jātī hai . . . yah śhabda vā saṅkalp purānē varṣh kē sāth iskō bhī vidāī dō .

⁸⁶What can I do? ⁸⁷Maya comes. ⁸⁸Even though I don’t want her to come, she comes.” ⁸⁹Along with bidding farewell to the old year, also bid farewell to such words and thoughts.

⁷⁴Sirph sāl kō vidāī nahī̃ dēnā .

⁹⁰Do not bid farewell just to the year.

⁷⁵Bāpdādā nē sunāyā thā ki māyā bhī bāpdādā kē pās ātī hai aur kyā kahtī hai  ?

⁹¹BapDada has told you that Maya too comes to BapDada and what does she say?

⁷⁶Maĩ tō samajhtī hū̃ , mērē jānē kā samay hai lēkin kōī-kōī bachchē mērā āvāhna kartē haĩ tō maĩ kyā karū̃ .

⁹²I understand that it is now the time for me to go, but what can I do when some children invoke me?

⁷⁷Tō āj vidāī kē sāth māyā K|kē bhinn-bhinn rūp kō bhī vidāī dēnī hai .

⁹³So, today, along with bidding farewell, you also have to bid farewell to the various forms of Maya.

⁷⁸Hai himmat  ?

⁹⁴Do you have that courage?

⁷⁹Himmat hai  ?

⁹⁵Do you have courage?

⁸⁰Hāth uṭhāō .

⁹⁶Raise your hands!

⁸¹Vidāī dēnē key|kī himmat hai  ?

⁹⁷Do you have the courage to bid her farewell?

⁸²Pīchhē vālō̃ kō himmat hai  ?

⁹⁸Those sitting at the back, do you have courage?

⁸³Jismē̃ himmat hō , vah hāth uṭhāō .

⁹⁹Those who have courage, raise your hands!

⁸⁴Tō bāp is himmat key|kī bahut padam-padam guṇā badhāī dētē haĩ .

¹⁰⁰The Father is giving you multi, multimillionfold congratulations for this courage.

⁸⁵Kyō̃  ?

¹⁰¹Why?

⁸⁶Kyō̃ bāp-dādā is par jōr dē rahē haĩ  ?

¹⁰²Why is BapDada emphasising this?

⁸⁷Kyōṅki āp sabhī dēkh rahē hō duniyā key|kī hālatē̃ jōr sē bigaṛnā śhurū hō rahī haĩ aur bāpdādā kā yah mahāvākya kuchh samay sē chal rahā hai ki achānak hōnā hai .

¹⁰³Because all of you can see that the conditions of the world have for some time been starting to get worse with full force, and BapDada has been telling you in these elevated versions that it will happen suddenly.

⁸⁸Tō achānak hōnā hai aur agar bahut samay kā abhyās nahī̃ hōgā tō batāō achānak K|kē samay abhyās key|kī āvaśhyaktā hai nā  !

¹⁰⁴It has to happen suddenly and if you don’t have this practice over a long period of time, then, tell Me, at the time of “suddenly” you will need this practice, will you not?

⁸⁹Abhī-abhī dēkhō bāpdādā nē home work diyā , 10 minute , total 24 bārī 10-10 minute kā homework diyā , tō kaī bachchō̃ kō muśhkil hō rahā hai .

¹⁰⁵Just recently BapDada gave you homework of ten minutes for a total of 24 times. ¹⁰⁶The homework was of ten minutes each time but some children find this difficult. ¹⁰⁷Just think: You cannot have ten minutes of this practice, what will happen when it happens suddenly?

⁹⁰Tō sōchō , agar 10 minute abhyās kā nahī̃ hō saktā tō achānak mē̃ us samay kyā karē̃gē  ?

¹⁰⁸BapDada knows that when you have to do it 24 times, some of you don’t have that much time, but BapDada was just trying it out.

⁹¹Bāpdādā jāntē haĩ ki 24 bārī mē̃ kaīyō̃ kō samay thōṛā cum|kam miltā hai , lēkin bāpdādā nē trial key|kī ki 10 minute ēk hī smr̥iti mē̃ jab chāhē , jaisē chāhē vaisē kar saktē haĩ , bāpdādā yah nahī̃ kahtē abhī bhī 10 minute karō , achchhā nahī̃ hō saktā , jiskō hō saktā hai vah karē , agar nahī̃ hō saktā hai tō 5 minute karō , 5 minute sē 6 minute , 7 minute , jitnā bhī baṛhā sakō utnī trial karō .

¹⁰⁹Are you able to stay in one awareness for ten minutes whenever you want and how you want? ¹¹⁰BapDada is not saying that you have to stay in that stage for ten minutes right now. ¹¹¹OK, you are not able to do that. ¹¹²Those who can do it should do it and if you are not able to do it, then you can do it for five minutes, seven or six minutes: try it out for as long as you can.

⁹²Bāpdādā khud hī kah rahā hai ismē̃ aisī bāt nahī̃ hai .

¹¹³BapDada Himself is saying that it is not fixed.

⁹³Agar 10 minute jyādā time lagtā hai tō chalō 8 minute karō , 9 minute karō , jitnā jyādā kar sakō utnī ādat ḍālō kyōṅki bahutkāl kā vardān practical mē̃ abhī kar saktē haĩ .

¹¹⁴If you find that ten minutes is too much, you can do it for eight minutes or nine minutes. ¹¹⁵Instil this habit for as long as possible because it is now that you have put the blessing of, ‘over a long period of time’ into a practical form.

⁹⁴Agar abhī bahutkāl kā abhyās nahī̃ hōgā tō abhī K|kē bahutkāl K|kē puruṣhārth key|kī jō prāpti hai , ādhākalp key|kī us bahutkāl mē̃ phark paṛ jāyēgā .

¹¹⁶If you are not able to practise this over a long period of time now, then in terms of the attainment of the effort of a long period of time at the present time, there will be a difference in length for half the cycle.

⁹⁵Tō jitnā hō saktā hai utnā bāpdādā nē chhuṭṭī dē dī hai , 5 minute sē jyādā karō , 10 minute nahī̃ hō saktā hai tō 7 minute karō , 8 minute karō , 5 minute key|kī bhī chhuṭṭī hai .

¹¹⁷If you give less time now, BapDada has given permission for you to do it for as long as possible. ¹¹⁸If you can do it for longer than five minutes; if you cannot do it for ten minutes, then do it for seven minutes or eight minutes.

⁹⁶Lēkin agar kōī bhī samay 10 minute hō tō achchhā hai . ⁹⁷Aisā samay āyēgā jō āp lōgō̃ kō khud apnē liē aur viśhva kē liē bhī kiraṇē̃ dēnī paṛē̃gī .

¹¹⁹You are given permission to do it for even five minutes, but if you are able to do ten minutes at any point, that is good. ¹²⁰The time will come when you will have to give rays to yourselves and the world.

⁹⁸Isīliē bāpdādā chhuṭṭī dētē haĩ , jitnā jyādā samay kar sakō , utnā practice karō kyōṅki abhī kā bahut samay bhaviṣhya kā ādhār hai .

¹²¹This is why BapDada is giving you permission to practise this for as long as possible because the long period of the present time is the basis of the future.

⁹⁹Ṭhīk hai  ?

¹²²Is that all right?

¹⁰⁰Muśhkil lagtā hai , kōī bāt nahī̃ hai , abhī tō kōī harjā nahī̃ hai aur bāp kō sunāyā yah bahut achchhā kiyā kyōṅki mānō 10 minute baiṭh nahī̃ sakō , sōch mē̃ hī chalā jāē , tō 5 minute bhī gayē , isīliē bāp-dādā kahtē kam sē kam 5 minute sē cum|kam nahī̃ karnā .

¹²³You find it difficult; it doesn’t matter. ¹²⁴It doesn’t matter at the moment, for you have told the Father about it. ¹²⁵That is good because if you are not able to sit for ten minutes and that time is spent just thinking about it, then those five minutes are also gone. ¹²⁶This is why BapDada is saying: Do not let it be less than five minutes.

¹⁰¹Jitnā baṛhā sakō utnā baṛhāō .

¹²⁷Increase it as much as you can.

¹⁰²Ṭhīk hai , spaṣhṭ huā  ?

¹²⁸Is that clear now?

¹⁰³Kyōṅki bāpdādā har ēk kō bahut śhrēṣhṭh svarūp mē̃ dēkhtē haĩ . ¹⁰⁴Bāpdādā nē iskī niśhānī har ēk bachchē kō kitnē svamān diyē haĩ .

¹²⁹BapDada is seeing each one in a very elevated form, and, in order to emphasise this, BapDada has given each child so much self-respect.

¹⁰⁵Svamān key|kī list agar nikālō tō kitnī baṛī hai  ?

¹³⁰If you were to make a list of the points of self-respect, it would be such a long one!

¹⁰⁶Āj bāpdādā amr̥itvēlē chakkar lagānē gayē .

¹³¹Today, at amrit vela BapDada went on a tour.

¹⁰⁷Kyā dēkhnē gayē  ?

¹³²What did He go to see?

¹⁰⁸Bāpdādā nē svamānō̃ key|kī bahut baṛī mālā dī hai .

¹³³BapDada has given you a very long rosary of self-respect.

¹⁰⁹Agar ēk-ēk svamān mē̃ sthit hōkē us sthiti mē̃ baiṭhō , chalō tō svamān kahtē jāō aur mālā ghumātē jāō tō bahut mazā āyēgā .

¹³⁴If you were to stabilise yourself in each of the points of self-respect, when you walk and speak about each point of self-respect and continue to turn that rosary, you would enjoy it very much.

¹¹⁰Svamān key|kī list rakhī hai lēkin ēk-ēk svamān kitnā baṛā hai aur kisnē diyā hai  !

¹³⁵You have a list of self-respect, but how great each aspect of that list of self-respect is - Who gave it to you?

¹¹¹World almighty authority nē ēk-ēk bachchē kō anēk svamānō̃ key|kī list dī hai .

¹³⁶The World Almighty Authority has given each and every child a list of many points of self-respect.

¹¹²Uskō use karō kyōṅki aur kōī authority nahī̃ jō āpkē is svamān kō cum|kam kar sakē .

¹³⁷Use that because there is no other authority that can reduce this self-respect of yours.

¹¹³Aur kisī kō bhī itnē svamānō̃ key|kī mālā nahī̃ milī hai .

¹³⁸No one else has received a rosary of so much self-respect.

¹¹⁴Tō bāpdādā nē dēkhā satyug mē̃ tō rājya bhāgya milēgā lēkin yah svamānō̃ key|kī mālā saṅgamyug key|kī dēn hai .

¹³⁹BapDada has seen that you will receive your fortune of the kingdom in the golden age, but this rosary of self-respect is a gift of the confluence age.

¹¹⁵Bāpdādā jab bhī bachchō̃ kō dēkhtē haĩ tō har ēk bachchē kō svamān key|kī sthiti sē dēkhtā hai - vāh bachchā vāh  !

¹⁴⁰Whenever BapDada looks at you children, He sees you in that stage of your self-respect: Wah child! ¹⁴¹Wah!

¹¹⁶Tō svamān key|kī authority mē̃ rahō , maĩ kaun  !

¹⁴²So, stay in the authority of the self-respect of who you are.

¹¹⁷Kabhī kaun sā svamān sāmnē rakhō , kabhī kaun sā svamān sāmnē rakhō aur check karō tō āj amr̥itvēlē jō viśhēṣh svamān buddhi mē̃ rakhā , uskō use kiyā  ! ¹¹⁸Vah svamān khajānā hai nā kyōṅki khajānā baṛhnē kā sādhan hai - jitnā khajānē kō kārya mē̃ lagāyēṅgē utnā khajānā baṛhtā hai .

¹⁴³Sometimes, keep one point of self-respect and, at another time, keep another point of self-respect and check: Today, I kept a special aspect of self-respect in my intellect at amrit vela, and that is a treasure; so did I use that? ¹⁴⁴The way to increase the treasures is to use them. ¹⁴⁵The more treasures I use, the more they increase.

¹¹⁹Tō āj bāpdādā dēkh rahē thē kaun-kaun bachchā hai , kiskē pās|pass svamān K|kē smr̥iti key|kī mālā baṛī thī , kiskē pās|pass chhōṭī .

¹⁴⁶Today, BapDada was seeing which children have a longer rosary of the awareness of self-respect and which children have a shorter rosary.

¹²⁰Jahā̃ svamān hōgā vahā̃ dēhbhān khatm hō jātā hai .

¹⁴⁷Where there is self-respect, arrogance of the body finishes.

¹²¹Tō āj bāpdādā nē chakkar lagāyā aur dēkhā jaisē svamān kā khajānā hai , aisē ēk-ēk śhakti , ēk-ēk guṇ uskō istēmāl karō , kārya mē̃ lagāō .

¹⁴⁸So, today, BapDada went on a tour and saw the treasure of self-respect. ¹⁴⁹Use each and every power; use each and every virtue.

¹²²Tō yah jō problem hōtī hai māyā ā gaī , māyā ā nahī̃ jātī lēkin māyā kē liē tō bābā nē sunā diyā hai ki māyā kahtī hai mērē kō āvāhna kartē haĩ tab jātī hū̃ , aisē nahī̃ jātī hū̃ , kōī bhī halkā saṅkalp karnā mānā māyā kō āvāhna kiyā , śhaktiyō̃ kō chhōṛā tō māyā kō āvāhna kiyā .

¹⁵⁰Then the problem that you have of Maya coming - Maya doesn’t just come, but Baba has already told you that Maya says: The children invoke me and it is then that I come. ¹⁵¹I wouldn’t come otherwise! ¹⁵²To have any weak or insignificant thought is to invoke Maya. ¹⁵³When you forget the powers, it means that you have invoked Maya.

¹²³Chāhtē nahī̃ haĩ lēkin ā jātī hai .

¹⁵⁴“I don’t want her to come, but she comes.”

¹²⁴Balvān kaun  ?

¹⁵⁵So, who is more powerful?

¹²⁵Chāhtē nahī̃ haĩ lēkin ā jātī , tō māyā balvān huī yā āp  ?

¹⁵⁶“I don’t want her to come but she comes.” ¹⁵⁷So, is Maya powerful or are you?

¹²⁶Tō āj purānā varṣh samāpt hō rahā hai , nayē varṣh mē̃ nayā umaṅg , nayā utsāh , kyōṅki saṅgamyug kā gāyan hai , ēk-ēk din utsāh bharā huā hai arthāt utsav hai .

¹⁵⁸So, today, the old year is ending and in the New Year, there is new zeal and enthusiasm because the praise of the confluence age is that each day is filled with enthusiasm, that is, each day is a festival.

¹²⁷Tō umaṅg-utsāh hai tō her|har din utsav hai isliē pakkā rakhnā , rōz apnā chaltē phirtē bhī chart dēkhnā .

¹⁵⁹It is because there is zeal and enthusiasm that each day is a festival. ¹⁶⁰Therefore, make this firm. ¹⁶¹Look at your chart every day.

¹²⁸Check karnā , check karē̃gē tō change karē̃gē nā .

¹⁶²Even while walking and moving around, check it.

¹²⁹Check hī nahī̃ karē̃gē tō change kaisē karē̃gē  !

¹⁶³If you check, you would also change, would you not?

¹³⁰Āj nayē sāl kē liē bāpdādā kā viśhēṣh yahī saṅkalp hai ki her|har bachchā jaisē purānē varṣh kō vidāī dētē hō vaisē māyā kō vidāī dō . ¹³¹Vyarth saṅkalp kō vidāī dō kyōṅki majority yahī dēkhā gayā hai ki vyarth saṅkalp jyādā ātē haĩ .

¹⁶⁴If you don’t check, how would you change? ¹⁶⁵So, today, for the New Year, BapDada especially has the thought that just as you bid farewell to the old year, in the same way, each of you children have to bid farewell to Maya. ¹⁶⁶Bid farewell to waste thoughts because it has been seen in the majority that there are more waste thoughts.

¹³²Vikārī saṅkalp cum|kam haĩ , lēkin vyarth jō haĩ , uskā nām niśhān samāpt hō jāē , her|har saṅkalp samarth hō , vyarth nahī̃ hō kyōṅki vyarth saṅkalp mē̃ , sirph saṅkalp nahī̃ chaltā lēkin vyarth time bhī jātā aur bāp samān bannē mē̃ dūrī hō jātī hai .

¹⁶⁷It is very few who have many vicious thoughts: they are very few, but in order to finish waste thoughts as well as all name and trace of them, let every thought be powerful. ¹⁶⁸Let there not be any wasteful thoughts, because when you have thoughts of waste, it is not just your thoughts of waste, but your time is also wasted. ¹⁶⁹This makes you distant from becoming equal to the Father.

¹³³Āpkī chāhnā tō hai samān banē̃ , tō hāth tō uṭhāyā hai .

¹⁷⁰Your desire is to become equal and you also raised your hands.

¹³⁴Lēkin bāpdādā sadā kahtā hai ki man kā hāth uṭhānā , yah hāth uṭhānā tō easy hai .

¹⁷¹However, BapDada always says: Raise the hands of your mind. ¹⁷²It is easy to raise your physical hand.

¹³⁵Tō vidāī dēnē key|kī himmat hai  ?

¹⁷³So, do you have the courage to bid her farewell?

¹³⁶Hai himmat  ?

¹⁷⁴Do you have the courage?

¹³⁷Hāth uṭhāō .

¹⁷⁵Raise your hands!

¹³⁸Achchhā , himmat vālē haĩ .

¹⁷⁶Achcha, you are courageous.

¹³⁹Bas himmat kō kāyam rakhnā .

¹⁷⁷Simply keep this courage with you at all times.

¹⁴⁰Agar himmat hōgī tō jō lakṣhya rakhā hai vah hō hī jāyēgā kyōṅki bāpdādā bhī sāth hai .

¹⁷⁸If you remain courageous, you will then fulfil the aim that you have kept because BapDada is also with you.

¹⁴¹Bāpdādā chāhtē haĩ ki mērā kōī bhī bachchā pīchhē nahī̃ rah jāē .

¹⁷⁹BapDada doesn’t want any of His children to be left behind.

¹⁴²Hāth mē̃ hāth dēkē chalē .

¹⁸⁰You have to return hand-in-hand with Baba.

¹⁴³Śhiv bāp nirākār hai , hāth nahī̃ hai lēkin śhrīmat hī unkē hāth haĩ .

¹⁸¹Father Shiva is incorporeal and He doesn’t have a hand, but shrimat is His hand.

¹⁴⁴Śhrīmat par kadam-kadam chalnā arthāt hāth mē̃ hāth dēkē chalnā .

¹⁸²To follow shrimat at every step means to walk hand in hand.

¹⁴⁵Tō sabhī kō nayē varṣh key|kī nav jīvan key|kī aur nav yug key|kī tīnō̃ key|kī padam padamguṇā mubārak hō .

¹⁸³Multi, multimillionfold congratulations to everyone for the three: the New Year, the new life and the new age.

¹⁴⁶Achchhā .

¹⁸⁴Achcha.

¹⁴⁷Abhī chārō̃ ōr K|kē dēśh vidēśh K|kē har ēk bāp K|kē pyārē , bāp K|kē lāḍlē , bāp K|kē sikīladhē bachchō̃ kō vidāī aur badhāī .

¹⁸⁵Now, to all you children in this land and abroad who are loved by the Father, the beloved children of the Father, the Father’s long-lost and now-found children, farewell and congratulations.

¹⁴⁸Aur bāpdādā nē sunāyā ki purānē varṣh kē sāth purānē saṅskār kō bhī vidāī dēnē vālē , svabhāv kō bhī vidāī dēnē vālē mahāvīr bachchē , her|har kadam mē̃ padamō̃ key|kī kamāī karnē vālē , bāpdādā jō sadā svamān dētē haĩ , us svamān key|kī sthiti mē̃ rah anubhav karnē vālē , har ēk bachchē kō bāpdādā aisē rūp mē̃ dēkhtē ki yah ēk ēk bachchā 21 janm K|kē varsē K|kē adhikārī , sārē kalp mē̃ 21 janm K|kē adhikārī bannē kā varsā āp bachchō̃ kō hī miltā hai .

¹⁸⁶BapDada has told you that, along with saying farewell to the old year, you are also going to bid farewell to the old sanskars. ¹⁸⁷To the mahavir children who also bid farewell to the old nature, to those who earn an income of multimillions at every step, to those who constantly remain stable in the self-respect that BapDada constantly gives and who experience that. ¹⁸⁸BapDada sees each child in the form of a child having a right to an inheritance for 21 births. ¹⁸⁹Throughout the whole cycle, it is only you children who have a right to your inheritance of 21 births.

¹⁴⁹Tō aisē śhrēṣhṭh adhikārī chārō̃ ōr K|kē bachchō̃ kō bāpdādā , bāp śhikṣhak aur gurū K|kē rūp sē tīnō̃ hī rūpō̃ sē yādpyār aur namastē dē rahā hai .

¹⁹⁰BapDada in all three forms of the Father, Teacher and Satguru is giving all of you such elevated children who have a right love, remembrance and namaste.

¹⁵⁰Vardān  : service vā puruṣhārth mē̃ saphaltā prāpt karnē vālē double tājdhārī bhav

¹⁹¹Blessing: May you be double crowned and achieve success in the service you do and in your efforts.

¹⁵¹Saṅgamyug par sadā svayã kō double tājdhārī samajhkar chalō - ēk light arthāt purity kā tāj aur dūsrā - jimmēvāriyō̃ kā tāj .

¹⁹²At the confluence age, always move along while considering yourself to be double crowned. ¹⁹³One is a crown of light, that is, a crown of purity, and the other is a crown of responsibility.

¹⁵²Purity aur power - light aur might kā crown dhāraṇ karnē vālō̃ mē̃ double force sadā kāyam rahtā hai .

¹⁹⁴Those who wear crowns of purity and power, that is, crowns of light and might, constantly have double force.

¹⁵³Aisī double force vālī ātmāyē̃ sadā śhaktiśhālī rahtī haĩ .

¹⁹⁵Souls with double force are constantly powerful.

¹⁵⁴Unhē̃ service vā puruṣhārth mē̃ sadā saphaltā prāpt hōtī hai .

¹⁹⁶They always achieve success in the service they do and in their efforts.

¹⁵⁵Slōgan  : divya guṇō̃ K|kē ādhār par man-vachan aur karma karnā hī divyatā hai .

¹⁹⁷Slogan: To think, speak and act on the basis of divine virtues is divinity.

¹⁵⁶

¹⁹⁸

¹⁵⁷Yē avyakt iśhārē - mahān bannē kē liē madhurtā aur namratā kā guṇ dhāraṇ karō

¹⁹⁹*** Om Shanti *** ²⁰⁰Avyakt Signal: Imbibe the virtues of sweetness and humility to become great.

¹⁵⁸Kōī bhī chīz kō garm kar narm kiyā jātā hai , phir mould kiyā jātā hai .

²⁰¹Some things are softened by heating them and they can then be moulded.

¹⁵⁹Yahā̃ bhī garmāī hai śhakti rūp aur narmāī hai nirmāntā arthāt snēh rūp .

²⁰²Here too, heat is a form of power and softness is humility, that is, love.

¹⁶⁰Jismē̃ her|har ātmā prati snēh hōgā vahī namrachit rah saktā hai .

²⁰³Those who have love for every soul will be able to have humility.

¹⁶¹Snēh nahī̃ hai tō na merciful ban sakē̃gē , na namrachit .

²⁰⁴When there is no love, you won’t be able to remain merciful or humble.

¹⁶²Śaktirūp mē̃ hai mālikpan aur namratā mē̃ hai sēvā kā guṇ .

²⁰⁵In being an embodiment of power, you are a master, and in humility, there is the virtue of serving.

¹⁶³Tō jab yah narmāī aur garmāī dōnō̃ rahē̃gē tab her|har bāt mē̃ mould hō sakē̃gē .

²⁰⁶When there is the heat and the softness, you will then be able to mould yourself to every situation.