सोमवार 27 अप्रैल 2026 की दैनिक मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट सुन सकते हैं।
आप यह मुरली बिना इंटरनेट सुन सकते हैं।
बिना इंटरनेट सुनने के लिए ।
दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
027-04-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban
027/04/26 Morning Murli Om Shanti BapDada Madhuban
Essence
1 « mīṭhē bachchē - tumhē̃ fool|phūl ban sabkō sukh dēnā hai , fool|phūl bachchē mukh sē ratna nikālē̃gē ' '
1Essence: Sweet children, become flowers and give everyone happiness. 2Children who are flowers only allow jewels to emerge from their mouths.
Question
2Praśhna : fool|phūl bannē vālē bachchō̃ prati bhagvān key|kī kaun see|sī|C aisī śhikṣhā hai , jissē vah sadā khuśhbūdār banā rahē ?
3Question: What are the teachings of God for the children who are to become flowers so that they remain constantly fragrant?
Answer
3Uttar : hē mērē fool|phūl bachchē , tum apnē andar dēkhō - ki mērē andar kōī āsurī avguṇ rūpī kāṇṭā tō nahī̃ hai !
4Answer: O My flower children, examine yourselves to check that you don’t have any devilish thorns in the form of defects within you.
4Agar andar kōī kāṇṭā hō tō jaisē dūsrē K|kē avguṇ sē naphrat ātī hai vaisē apnē āsurī avguṇ sē naphrat karō tō kāṇṭā nikal jāyēgā .
5If you have any thorns within you, then, just as you dislike the defects of others, similarly, dislike the devilish defects each of you has within yourself, and the thorns will be removed.
5Apnē kō dēkhtē rahō - mansā-vāchā-karmaṇā aisā kōī vikarma tō nahī̃ hōtā hai , jiskā daṇḍ bhōgnā paṛē !
6Continue to examine yourself. 7Check that you do not perform any sins through your thoughts, words or deeds for which you would have to experience punishment.
Murli
6Ōm śhānti .
8Om shanti.
7Rūhānī bachchō̃ prati rūhānī bāp baiṭh samjhātē haĩ .
9The spiritual Father sits here and explains to you spiritual children.
8Is samay yah rāvaṇ rājya hōnē kāraṇ manuṣhya sab haĩ dēh-abhimānī isliē unhō̃ kō jaṅgal kā kāṇṭā kahā jātā hai .
10Because this is the kingdom of Ravan, all human beings are at present body conscious. 11This is why they are called thorns of a jungle.
9Yah kaun samjhātē haĩ ?
12Who is explaining this?
10Bēhad kā bāp . 11Jō ab kāṇṭō̃ kō fool|phūl banā rahē haĩ .
13The unlimited Father who is now changing thorns into flowers.
12Kahā̃-kahā̃ māyā aisī hai jō fool|phūl bantē-bantē phaṭ sē phir kāṇṭā banā dētī hai .
14In some cases, Maya is such that, while some are becoming flowers, she very quickly changes them into thorns.
13Iskō kahā hī jātā hai kāṇṭō̃ kā jaṅgal , ismē̃ anēk prakār K|kē jānvar misal manuṣhya rahtē haĩ .
15This is called jungle of thorns. 16There are many human beings in it who are like animals.
14Haĩ manuṣhya , parantu ēk dō mē̃ jānvarō̃ misal laṛtē-jhagaṛtē rahtē haĩ .
17They are human beings but they continue to fight and quarrel among themselves like animals.
15Ghar-ghar mē̃ jhagaṛā|jhagṛā lagā huā hai .
18There is quarrelling in every home.
16Viṣhay sāgar mē̃ hī sab paṛē haĩ , yah sārī duniyā baṛā bhārī viṣh kā sāgar hai , jismē̃ manuṣhya gōtē khā rahē haĩ .
19Everyone is in this ocean of poison. 20This whole world is a huge ocean of poison in which human beings are floundering.
17Iskō hī patit bhraṣhṭāchārī duniyā kahā jātā hai .
21This is called an impure, corrupt world.
18Abhī tum kāṇṭō̃ sē fool|phūl ban rahē hō .
22You are now changing from thorns into flowers.
19Bāp kō bāgvān bhī kahā jātā hai .
23The Father is also called the Master of the Garden.
20Bāp baiṭh samjhātē haĩ - gītā mē̃ hai gyān key|kī bātē̃ aur phir manuṣhyō̃ key|kī chalan kaisī hai - vah bhāgavat mē̃ varṇan hai .
24The Father sits here and explains that, in the Gita, there is knowledge and that, in the Bhagawad, there is the activity of human beings.
21Kyā-kyā bātē̃ likh dī haĩ .
25Look what they have written.
22Satyug mē̃ aisē thōṛēhī kahē̃gē .
26Those things would not be said in the golden age.
23Satyug tō hai hī phūlō̃ kā bagīchā .
27The golden age is a garden of flowers.
24Abhī tum fool|phūl ban rahē hō .
28You are now becoming flowers.
25Fool|phūl bankar phir kāṇṭē ban jātē haĩ .
29After becoming flowers, some then become thorns.
26Āj baṛā achchhā chaltē phir māyā K|kē tūphān ā jātē haĩ .
30Today, you may be moving along very well, but there would then be storms of Maya.
27Baiṭhē-baiṭhē māyā kyā hall|hāl kar dētī hai .
31Look at what Maya makes your condition become while you are just sitting somewhere.
28Bāp kahtē rahtē haĩ ham tumkō viśhva kā mālik banātē haĩ .
32The Father says: I am making you into the masters of the world.
29Bhāratvāsiyō̃ kō kahtē haĩ tum viśhva K|kē mālik thē .
33He says to the people of Bharat: You were the masters of the world.
30Kal key|kī bāt hai . 31Lakṣhmī-nārāyaṇ kā rājya thā .
34It is a matter of only yesterday; it was the kingdom of Lakshmi and Narayan.
32Hīrē javāharātō̃ K|kē mahal thē .
35There were palaces of gold studded with diamonds and jewels.
33Unkō kahtē hī haĩ garden of|off allāh .
36That was called the Garden of Allah.
34Jaṅgal yahā̃ hai , phir bagīchā bhī yahā̃ hōgā nā .
37It is a jungle here and there will then be a garden here.
35Bhārat svarg thā , usmē̃ fool|phūl hī fool|phūl thē .
38Bharat used to be heaven and there was nothing but flowers there.
36Bāp hī phūlō̃ kā bagīchā banātē haĩ .
39Only the Father creates that garden of flowers.
37Fool|phūl bantē-bantē phir saṅgdōṣh mē̃ ākar kharāb hō jātē haĩ .
40While becoming flowers, some go into bad company and become spoilt.
38Bas bābā ham tō śhādī kartē haĩ .
41They say: Baba, I want to get married.
39Māyā kā bhabhkā dēkhtē haĩ nā .
42They see the splendour of Maya.
40Yahā̃ tō hai bilkul śhānti .
43Here, there is absolute silence.
41Yah duniyā sārī hai jaṅgal .
44This whole world is a jungle.
42Jaṅgal kō jarūr āg lagēgī .
45This jungle will definitely be set ablaze.
43Tō jaṅgal mē̃ rahnē vālē bhī khatm hōṅgē nā .
46Therefore, those who are living in this jungle will also be destroyed.
44Vahī āg lagnī hai jō 5 hajār varṣh pahlē lagī thī , jiskā nām mahābhārat laṛāī rakhā hai .
47That same fire, which took place 5000 years ago, will take place again. 48It is called the Mahabharat War.
45Atomic bombs key|kī laṛāī tō pahlē yādavō̃ key|kī hī lagtī hai .
49There is first the war of atomic bombs created by the Yadavas.
46Vah bhī gāyan hai .
50This is also remembered.
47Science sē missiles banāyē haĩ .
51They have invented missiles through science.
48Śhāstrō̃ mē̃ tō bahut kahāniyā̃ haĩ .
52There are many stories in the scriptures.
49Bāp bachchō̃ kō samjhātē haĩ - aisē kōī pēṭ sē thōṛēhī mūsal ādi nikal saktē haĩ .
53The Father explains to you children that no one can make missiles etc. emerge from his stomach.
50Abhī tum dēkhtē hō science dvārā kitnē bombs ādi banātē haĩ .
54You can now see how many bombs etc. they have created through science.
51Sirph 2 bomb hī lagāyē tō kitnē śhahar khatm hō gayē . 52Kitnē ādmī marē .
55Look how so much of the cities were destroyed by just having two bombs dropped on them and how so many people were killed.
53Lākhō̃ marē hōṅgē .
56There must have been hundreds of thousands who died.
54Ab is itnē baṛē jaṅgal mē̃ karōṛō̃ manuṣhya rahtē haĩ , inkō āg lagnī hai .
57Now, there are millions of people living in this jungle that is to be set ablaze.
55Śhivbābā samjhātē haĩ , bāp tō phir bhī merciful hai .
58Shiv Baba explains to you because, after all, the Father is still merciful.
56Bāp kō tō sabkā kalyāṇ karnā hai .
59The Father has to benefit everyone.
57Phir bhī jāyēṅgē kahā̃ .
60Where else would everyone go?
58Dēkhē̃gē barōbar āg lagtī hai tō phir bhī bāp key|kī śharaṇ lē̃gē .
61They will see that there is going to be a fire and so they will come to the Father to seek refuge.
59Bāp hai sarv kā sadgati dātā , punarjanma rahit .
62The Father is the Bestower of Salvation for All. 63He is beyond rebirth.
60Unkō phir sarvavyāpī kah dētē .
64People have said that He is omnipresent.
61Abhī tum hō saṅgamyugī .
65You are now confluence aged.
62Tumhārī buddhi mē̃ sārā gyān hai .
66You have all of this knowledge in your intellects.
63Mitr-sambandhiyō̃ ādi kē sāth bhī tōṛ nibhānā hai .
67You also have to fulfil your responsibility to your friends and relatives etc.
64Unmē̃ haĩ āsurī guṇ , tumhārē mē̃ haĩ daivī guṇ .
68They have devilish traits whereas you have divine virtues.
65Tumhārā kām hai aurō̃ kō bhī yahī sikhlānā .
69It is your duty to teach this to others.
66Mantra dētē rahō .
70Continue to give this mantra.
67Pradarśhanī dvārā tum kitnā samjhātē hō .
71You explain to so many at the exhibitions.
68Bhāratvāsiyō̃ K|kē 84 janm pūrē huē haĩ .
72You people of Bharat have now completed 84 births.
69Ab bāp āyē haĩ - manuṣhya sē dēvtā banānē arthāt narkvāsī manuṣhyō̃ kō svargvāsī banātē haĩ .
73The Father has now come to change you from humans into deities, that is, to make you human beings, who are residents of hell, into residents of heaven.
70Dēvtā svarg mē̃ rahtē haĩ .
74Deities reside in heaven.
71Abhī apnē kō āsurī guṇō̃ sē naphrat ātī hai .
75You now dislike devilish traits.
72Apnē kō dēkhā jātā hai , ham daivīguṇō̃ vālē banē haĩ ?
76Look at yourself and check that you have become one with divine virtues.
73Hamārē mē̃ kōī avguṇ tō nahī̃ haĩ ?
77Do I have any defects in me?
74Mansā-vāchā-karmaṇā hamnē kōī aisā karma tō nahī̃ kiyā jō āsurī kām hō ?
78Have I performed any such devilish act through my thoughts, words or deeds?
75Ham kāṇṭō̃ kō fool|phūl banānē kā dhandhā kartē haĩ vā nahī̃ ?
79Do I do the business of changing thorns into flowers or not?
76Bābā hai bāgvān aur tum brahmākumār kumāriyā̃ hō mālī .
80Baba is the Master of the Garden and you Brahma Kumars and Kumaris are gardeners.
77Kisam-kisam K|kē mālī bhī hōtē haĩ .
81There are different types of gardener.
78Kōī tō anāṛī haĩ jō kiskō āp samān nahī̃ banā saktē .
82Some are such buddhus that they are unable to make others similar to themselves.
79Pradarśhanī mē̃ bāgvān tō nahī̃ jāyēṅgē . 80Mālī jāyēṅgē .
83The Master of the Garden does not go to the exhibitions; the gardeners go there.
81Yah mālī bhī śhivbābā kē sāth hai , isliē yah bhī nahī̃ jā saktā .
84This gardener is also with Shiv Baba and he therefore cannot go there either.
82Tum mālī jātē hō service karnē kē liē .
85You gardeners go there to do service.
83Achchhē-achchhē māliyō̃ kō hī bulātē haĩ .
86Only very good gardeners are invited.
84Bābā bhī kahtē haĩ anāṛiyō̃ kō na bulāō .
87Even Baba says: Don’t invite those who are buddhus.
85Bābā nām nahī̃ batlātē haĩ .
88Baba doesn’t mention any names.
86Third class mālī bhī haĩ nā .
89There are even third-class gardeners.
87Bāgvān pyār unkō karē̃gē jō achchhē-achchhē fool|phūl banākar dikhāyēṅgē .
90The Master of the Garden loves the gardeners who create very good flowers.
88Us par bāgvān khuśh bhī hōgā .
91He is also pleased with them.
89Mukh sē sadaiv ratna hī nikāltē rahtē haĩ .
92They constantly allow jewels alone to emerge from their mouths.
90Kōī ratna kē badlē patthar nikālē̃gē tō bābā kyā kahē̃gē .
93What would Baba say if, instead of jewels, they let stones emerge from their mouths?
91Śhiv par ak K|kē fool|phūl bhī chaṛhātē haĩ nā .
94People offer uck flowers to Shiva.
92Tō kōī aisē bhī chaṛhtē haĩ nā .
95So, such ones would offer themselves, would they not?
93Chalan tō dēkhō kaisī hai .
96Look what their behaviour is like.
94Kāṇṭē bhī chaṛhtē haĩ , chaṛhkar phir jaṅgal mē̃ chalē jātē haĩ .
97Even thorns offer themselves and, after that, they then go back to the jungle.
95Satōpradhān bannē badalē|badlē aur hī tamōpradhān bantē jātē haĩ .
98Instead of becoming satopradhan, they become even more tamopradhan.
96Unkī phir kyā gati hōtī hai !
99What would their state be then?
97Bāp kahtē haĩ - maĩ ēk tō niṣhkāmī hū̃ aur dūsrā par-upkārī hū̃ .
100The Father says: Firstly, I am altruistic and secondly, I uplift those who defame Me.
98Par-upkār kartā hū̃ bhāratvāsiyō̃ par , jō hamārī glānī kartē haĩ .
101I have mercy and uplift the people of Bharat who defame Me a great deal.
99Bāp kahtē haĩ - maĩ is samay hī ākar svarg key|kī sthāpanā kartā hū̃ .
102The Father says: I come at this time to establish heaven.
100Kiskō kahō svarg chalō . 101Tō kahtē svarg mē̃ tō ham yahā̃ haĩ nā .
103When you tell some to come to heaven, they reply that they are sitting in heaven here.
102Arē svarg hōtā hai satyug mē̃ .
104Oh! but heaven exists in the golden age.
103Kaliyug mē̃ phir svarg kahā̃ sē āyā .
105How can heaven exist in this iron age?
104Kaliyug kō kahā hī jātā hai nark .
106This iron age is called hell.
105Purānī tamōpradhān duniyā hai .
107This is an old tamopradhan world.
106Manuṣhyō̃ kō patā hī nahī̃ hai ki svarg kahā̃ hōtā hai .
108People don’t know where heaven exists.
107Svarg āsmān mē̃ samajhtē haĩ .
109They believe that heaven is up above in the sky.
108Dēlvāṛā mandir mē̃ bhī svarg ūpar mē̃ dikhāyā hai . 109Nīchē tapasyā kar rahē haĩ .
110In the Dilwala Temple, they have portrayed heaven on the ceiling above and that they are sitting in tapasya below.
110Tō manuṣhya bhī isliē kah dētē - phalānā svarg padhārā .
111This is why people say that so-and-so has gone to heaven.
111Svarg kahā̃ hai ?
112Where is heaven?
112Sabkē liē kah dētē svargvāsī huā .
113They say that everyone (who dies) has become a resident of heaven.
113Yah hai hī viṣhay sāgar .
114This is an ocean of poison.
114Kṣhīr sāgar viṣhṇupurī kō kahā jātā hai .
115The land of Vishnu was called an ocean of milk.
115Unhōnnē phir pūjā kē liē ēk baṛā talāv banāyā hai . 116Usmē̃ viṣhṇu kō biṭhāyā hai .
116They then created a big pool of milk and placed Vishnu in that to be worshipped.
117Abhī tum bachchē svarg mē̃ jānē key|kī taiyārī kar rahē hō . 118Jahā̃ dūdh key|kī nadiyā̃ hōṅgī .
117You children are now making preparations to go to heaven where there will be rivers of milk.
119Abhī tum bachchē fool|phūl bantē jāō .
118You children must now continue to become flowers.
120Aisī kōī chalan kabhī nahī̃ chalnī hai jō kōī kahē , yah tō kāṇṭā hai .
119Don’t behave in such a way that someone says that you are thorns.
121Hamēśhā fool|phūl bannē kē liē puruṣhārth kartē rahō .
120Constantly continue to make effort to become flowers.
122Māyā kāṇṭā banā dētī hai , isliē apnī bahut-bahut sambhāl karnī hai .
121Maya makes you into thorns. 122Therefore, be very cautious.
123Bāp kahtē haĩ - gr̥ihastha vyavahār mē̃ rahtē kamal fool|phūl samān pavitra bannā hai .
123The Father says: While living at home with your families, become as pure as a lotus.
124Bāgvān bābā kāṇṭō̃ sē fool|phūl banānē āyē haĩ .
124Baba, the Master of the Garden, has come to change you thorns into flowers.
125Dēkhnā hai ham fool|phūl banē haĩ .
125Check whether you have become a flower.
126Phūlō̃ kō hī service kē liē jahā̃-tahā̃ bulātē haĩ . 127Bābā gulāb kā fool|phūl bhējō .
126It is only the flowers who are invited everywhere to do service: Baba, send us rose flowers!
128Dikhāī tō paṛtā hai nā - kaun , kaunsā fool|phūl hai .
127Those who are flowers are visible.
129Bāp kahtē haĩ - maĩ ātā hī hū̃ tumkō rājyōg sikhlānē .
128The Father says: I come to teach you Raja Yoga.
130Yah hai hī satya nārāyaṇ kī kathā . 131Satya prajā key|kī nahī̃ hai .
129This is the story of becoming true Narayan, not of becoming true subjects.
132Rājā rānī banē̃gē tō prajā bhī understood banē̃gī .
130Some become kings and queens. 131So, it is understood that subjects will also be created.
133Abhī tum samajhtē hō rājā rānī tathā prajā kaisē number-vār bantī hai .
132You now understand that kings, queens and subjects are being created, numberwise.
134Garīb jinkē pās|pass dō pañch rūpayā bhī nahī̃ bachtā hai , vah kyā dēgē .
133What would poor people who are unable to save even two to five rupees give?
135Unkō bhī utnā miltā hai , jitnā hajār dēnē vālē kō miltā hai .
134They are rewarded as much as someone who gives 1000 rupees.
136Sabsē jyādā bhārat garīb hai .
135Bharat is the poorest of all.
137Kiskō bhī yād nahī̃ hai ki ham bhāratvāsī svargvāsī thē .
136None of the people of Bharat remember that they were residents of heaven.
138Dēvtāō̃ key|kī mahimā bhī gātē haĩ parantu samajh nahī̃ saktē .
137They sing praise of the deities but they don’t understand it.
139Jaisē mēṇḍhak ṭrā̃-ṭrā̃ kartē haĩ . 140Bulbul āvāj kitnā mīṭhā kartī hai , arth|earth kuchh nahī̃ .
138A frog croaks, whereas a nightingale sings so sweetly and beautifully, but there is no meaning to it.
141Ājkal gītā sunānē vālē kitnē haĩ .
139Nowadays, there are so many people who recite the Gita.
142Mātāyē̃ bhī nikalī haĩ .
140There are now even women who do that.
143Gītā sē kaun sā dharm sthāpan huā ? 144Yah kuchh bhī nahī̃ jāntē haĩ .
141They don’t understand anything about which religion was established through the Gita.
145Thōṛī riddhi-siddhi kōī nē dikhāī tō bas , samajhē̃gē yah bhagvān hai .
142If someone shows a little occult power, people believe that one to be God.
146Gātē haĩ patit-pāvan .
143They remember the Purifier.
147Tō patit haĩ nā .
144Therefore, that means that they are impure.
148Bāp kahtē haĩ - vikār mē̃ jānā yah number one patitpanā hai .
145The Father says: To indulge in vice is the number one sin.
149Yah sārī duniyā patit hai .
146The whole world is impure.
150Sab pukārtē haĩ - hē patit-pāvan āō .
147Everyone calls out: O Purifier, come!
151Ab unkō ānā hai vā gaṅgā snān karnē sē pāvan bannā hai ?
148Now, does He have to come or are you going to become pure by bathing in the Ganges?
152Bāp kō manuṣhya sē dēvtā banānē kē liē kitnī mēhnat karnī paṛtī hai .
149The Father has to make so much effort to change you from humans into deities.
153Bāp kahtē haĩ mujhē yād karō tō tum kāṇṭē sē fool|phūl ban jāyēṅgē .
150The Father says: Remember Me and you will change from thorns into flowers.
154Mukh sē kabhī patthar nahī̃ nikālō .
151Never allow stones to emerge from your mouths.
155Fool|phūl banō .
152Become flowers.
156Yah bhī paṛhāī hai nā .
153This is a study.
157Chaltē-chaltē grahachārī baiṭh jātī hai tō fail hō jātē haĩ .
154While moving along, some also experience bad omens and so they fail.
158Hōpaphul sē hopeless hō jātē haĩ . 159Phir kahtē haĩ ham bābā kē pās jāyē̃ .
155From being hopeful, they become hopeless and then they say: I want to go to Baba.
160Indra key|kī sabhā mē̃ gandē thōṛēhī ā saktē haĩ .
156Impure ones cannot enter this Court of Indra.
161Yah indra sabhā hai nā .
157This is the Court of Indra.
162Brāhmaṇī jō lē ātī hai us par bhī baṛī javābdārī hai .
158Any Brahmin teacher who brings such ones here has a huge responsibility.
163Vikār mē̃ gayā tō brāhmaṇī par bhī bōjh paṛēgā , isliē sambhāl kar kiskō lē ānā chāhiē .
159If they indulge in vice, then the Brahmin teacher also accumulates a burden. 160This is why you must be cautious when you bring anyone here.
164Āgē chal tum dēkhē̃gē sādhū sant ādi sab queue mē̃ khaṛē hō jāyēṅgē .
161As you make further progress, you will see sages and holy men etc. all waiting in a queue.
165Bhīṣhma pitāmah ādi kā nām tō hai nā .
162There are names such as Bhishampitamai etc.
166Bachchō̃ key|kī baṛī viśhāl buddhi hōnī chāhiē .
163You children should have very broad and unlimited intellects.
167Tum kisī kō bhī batā saktē hō - bhārat garden of|off flower thā . 168Dēvī dēvtāyē̃ rahtē thē .
164You can tell anyone that Bharat was a garden of flowers and that deities used to live there.
169Abhī tō kāṇṭē ban gayē haĩ .
165They have now become thorns.
170Tumhārē mē̃ 5 vikār haĩ nā .
166You have the five vices in you.
171Rāvaṇ rājya mānā hī jaṅgal .
167The kingdom of Ravan means a jungle.
172Bāp ākar kāṇṭō̃ kō fool|phūl banātē haĩ .
168The Father comes and changes thorns into flowers.
173Khyāl karnā chāhiē - abhī ham gulāb K|kē fool|phūl nahī̃ banē tō janm janmāntar ak K|kē fool|phūl hī banē̃gē .
169Just think about this: If I don’t become a rose now, I will become an uck flower for birth after birth.
174Har ēk kō apnā kalyāṇ karnā hai .
170Each one of you has to benefit yourself.
175Śhivbābā par thōṛēhī mēharbānī kartē haĩ .
171You are not doing Shiv Baba a big favour!
176Mēharbānī tō apnē par karnī hai .
172You have to do yourself a favour.
177Ab śhrīmat par chalnā hai .
173You now have to follow shrimat.
178Bagīchē mē̃ kōī jāyēṅgē tō khuśhbūdār phūlō̃ kō hī dēkhē̃gē . 179Ak kō thōṛēhī dēkhē̃gē .
174When someone goes to a garden, he would only look at fragrant flowers; he would not look at uck flowers.
180Flower show hōtā hai nā . 181Yah bhī flower show hai .
175They have flower shows and this too is a flower show.
182Baṛā bhārī inām miltā hai .
176A huge prize is received.
183Bahut first class fool|phūl bannā hai .
177Become very good, first-class flowers.
184Baṛī mīṭhī chalan chāhiē .
178Your behaviour has to be very sweet.
185Krōdhī kē sāth baṛā namr hō jānā chāhiē . 186Ham śhrīmat par pavitra ban pavitra duniyā svarg kā mālik bannē chāhtē haĩ .
179Become very humble with an angry person: I want to become pure by following shrimat and become a master of the pure world of heaven.
187Yuktiyā̃ tō bahut hōtī haĩ nā . 188Mātāō̃ mē̃ triyā-caritra bahut hōtē haĩ .
180There are many tactics; women have many wiles.
189Chaturāī sē pavitratā mē̃ rahnē kē liē puruṣhārth karnā hai .
181You have to make effort with cleverness in order to remain pure.
190Tum kah saktī hō ki bhagvānuvāch kām mahāśhatru hai , pavitra banō tō satōpradhān ban jāyēṅgē .
182You can say: God said: Lust is the greatest enemy. 183Become pure and you will become satopradhan!
191Tō kyā ham bhagvān key|kī nahī̃ mānē̃ !
184Therefore, should I not listen to God?
192Yukti sē apnē kō bachānā chāhiē .
185Save yourself by using the right method.
193Viśhva kā mālik bannē kē liē thōṛā sahan kiyā tō kyā huā .
186In order to become a master of the world, what does it matter if you have to tolerate a little?
194Apnē liē tum kartē hō nā .
187You are doing everything for yourself.
195Vah rājāī kē liē laṛtē haĩ tum apnē liē sab kuchh kartē hō .
188Those people fight for the Government whereas you are doing everything for yourself.
196Puruṣhārth karnā chāhiē .
189You do have to make some effort.
197Bāp kō bhūl jānē sē hī girtē haĩ . 198Phir śharm ātī hai .
190By forgetting the Father, you fall and you then feel ashamed.
199Dēvtā kaisē banē̃gē .
191How could you then become deities?
200Achchhā !
192Achcha.
201Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .
193To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
202Rūhānī bāp kī rūhānī bachchō̃ kō namastē .
194The spiritual Father says namaste to you spiritual children.
Essence for dharna
203Dhārṇā kē liē mukhya sār :
195Essence for dharna:
2041 ) māyā key|kī grahachārī sē bachnē kē liē mukh sē sadaiv gyān ratna nikālnē haĩ .
1961. In order to be saved from the bad omens of Maya, only allow jewels of this knowledge to emerge from your mouth.
205Saṅg dōṣh sē apnī sambhāl rakhnī hai .
197Be very careful about the company you keep.
2062 ) khuśhbūdār fool|phūl bannē kē liē avguṇō̃ kō nikāltē jānā hai .
1982. In order to become a fragrant flower, continue to remove the defects.
207Śhrīmat par bahut-bahut namr bannā hai .
199Follow shrimat and become very, very humble.
208Kām mahāśhatru sē kabhī bhī hār nahī̃ khānī hai .
200Never be defeated by lust, the greatest enemy.
209Yukti sē svayã kō bachānā hai .
201Save yourself with tact.
Blessing
210Vardān : śhaktiyō̃ kō karāmat kē bajāē kartavya samajhkar prayōg karnē vālē pūjan vā gāyan yōgya bhav
202Blessing: May you become worthy of being worshipped and remembered by using all your powers as your duty and not as miracles.
211Yād dvārā jō śhaktiyō̃ key|kī prāpti hōtī hai unhē̃ karāmat samajhkar prayōg nahī̃ karnā lēkin kartavya samajhkar kārya mē̃ lagānā .
203Do not use the powers you gain by having remembrance as miracles, for it is your duty to use them.
212Un manuṣhyō̃ kē pās riddhi siddhi key|kī karāmat hōtī hai lēkin āpkē pās|pass hai śhrīmat .
204Those people perform miracles of occult powers, but you have shrimat.
213Śhrīmat sē śhaktiyā̃ jarūr ātī haĩ isīliē saṅkalp sē kartavya siddha hōtē haĩ .
205You definitely develop powers by following shrimat, and this is how your thoughts become practical.
214Saṅkalp sē kiskō kārya key|kī prērṇā dē saktē hō , yah bhī śhakti hai lēkin śhrīmat mē̃ jab apnī manmat mix na hō tab gāyan aur pūjan yōgya banē̃gē .
206You can inspire someone to carry out a task with your thoughts, and that too is a power. 207However, it is only when you do not mix the dictates of your own mind with shrimat that you can become worthy of being worshipped and remembered.
Slogan
215Slōgan : kisī bhī prakār key|kī halchal mē̃ dilśhikasta hōnē kē bajāē baṛī dil vālē banō .
208Slogan: Instead of becoming disheartened by any type of upheaval, become one with a big heart.
209*** Om Shanti ***
Avyakt Signal
216Yē avyakt iśhārē - mahān bannē kē liē madhurtā aur namratā kā guṇ dhāraṇ karō
210Avyakt Signal: Imbibe the virtues of sweetness and humility to become great.
217Jō saralchit haĩ vahī madhurtā K|kē guṇ sampann haĩ , vahī sadā harṣhit rahtē haĩ .
211Those who are easy natured are full of the virtue of sweetness and they remain constantly cheerful.
218Harṣhitchit haĩ tō sabkō ākarṣhit kartē haĩ .
212Those who are cheerful attract everyone to themselves.
219Harṣhit kā arth|earth hī hai atīndriya sukh mē̃ jhūmnā .
213To be cheerful means to swing in the swing of supersensuous joy.
220Gyān kā sumiraṇ kartē , avyakt sthiti kā anubhav kartē atīndriya sukh mē̃ jhūmnā , iskō kahā jātā hai harṣhit .
214While churning this knowledge, experience the avyakt stage and swing in supersensuous joy. 215This is known as being cheerful.
221Aisā jō harṣhit rahtā hai vahī ākarṣhit kartā hai .
216Those who remain cheerful in this way attract everyone.