मंगलवार 28 अप्रैल 2026 की दैनिक मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट सुन सकते हैं।
आप यह मुरली बिना इंटरनेट सुन सकते हैं।
बिना इंटरनेट सुनने के लिए ।
दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
028-04-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban
028/04/26 Morning Murli Om Shanti BapDada Madhuban
Essence
1 « mīṭhē bachchē - bāp samān lovely bannē kē liē apnē kō ātmā bindu samajh bindu bāp kō yād karō ' '
1Essence: Sweet children, in order to become as lovely as the Father, consider yourselves to be souls, points, and remember the Father, a point.
Question
2Praśhna : yād mē̃ rahnē key|kī gupta haḍḍī mēhnat har ēk bachchē kō karnī hai - kyō̃ ?
2Question: Why does each of you children need to make deep, incognito effort to stay in remembrance?
Answer
3Uttar : kyōṅki yād K|kē bigar ātmā , pāp ātmā sē puṇya ātmā nahī̃ ban saktī .
3Answer: You souls cannot become charitable souls from sinful souls without staying in remembrance.
4Jab gupta yād mē̃ rahē , dēhī-abhimānī banē̃ , tab vikarma vināśh hō̃ .
4Only when you stay in incognito remembrance and become soul conscious will your sins be absolved.
5Dharmarāj key|kī sajāō̃ sē bachnē kā sādhan bhī yād hai .
5Remembrance is also the way to save yourself from the punishment of Dharamraj.
6Māyā K|kē tūphān yād mē̃ hī vighna ḍāltē haĩ isliē yād kī gupta mēhnat karō tabhī lakṣhmī-nārāyaṇ jaisā lovely ban sakē̃gē .
6It is only in your having remembrance that storms of Maya create obstacles. 7Therefore, make incognito effort to stay in remembrance and you will then become as lovely as Lakshmi and Narayan.
Song
7Gīt : ōm namō śhivāē …
8Song: Salutations to Shiva.
Murli
8Ōm śhānti .
9Om shanti.
9Yah mahimā hai sabkē bāp key|kī .
10This is the praise of the Father of all.
10Yād kiyā jātā hai bhagvān arthāt bāp kō , unhē̃ māt-pitā kahtē haĩ nā .
11God, or the Father, is remembered. 12He is called the Mother and Father.
11God father bhī kahā jātā hai .
13He is also called God, the Father.
12Aisē nahī̃ sab manuṣhyō̃ kō god father kahē̃gē .
14It isn’t that all human beings are called God, the Father.
13Bābā tō unkō ( laukik bāp kō ) bhī kahtē haĩ .
15Even a worldly father is called ‘Baba’.
14Laukik bāp jiskō kahtē haĩ vah bhī phir pārlaukik bāp kō yād kartē haĩ .
16Someone who is a worldly father also remembers the Father from beyond this world.
15Vāstav mē̃ yād karnē vālī ātmā hai , jō laukik bāp kō bhī yād kartī hai .
17In fact, it is the soul who remembers; he also remembers his worldly father.
16Vah ātmā apnē rūp kō , occupation kō nahī̃ jāntī hai .
18That soul doesn’t know his own form or occupation.
17Ātmā apnē kō hī nahī̃ jāntī tō god father kō kaisē jānēgī .
19The soul doesn’t know himself, so how would he know God, the Father?
18Apnē laukik father kō tō sab jāntē haĩ , unsē varsā miltā hai .
20Everyone knows his own worldly father and that he will receive an inheritance from him.
19Nahī̃ tō yād kyō̃ karē̃ .
21Why else would he be remembered?
20Pārlaukik bāp sē jarūr varsā miltā hōgā .
22You will definitely receive your inheritance from the parlokik Father.
21Kahtē haĩ ō god father .
23It is said: O God, the Father!
22Unsē rahm , kṣhamā māgēṅgē kyōṅki pāp kartē rahtē haĩ .
24People ask Him for mercy and forgiveness because they continue to commit sins.
23Yah bhī drama mē̃ nūndh hai .
25This too is fixed in the drama.
24Parantu ātmā kō jānnā aur phir paramātmā kō jānnā , yah difficult subject hai .
26However, to know souls and to know the Supreme Soul is a difficult subject.
25Easy tē easy aur difficult tē difficult .
27It is the easiest of all but also the most difficult of all.
26Bhal kitnā bhī science ādi sīkhtē haĩ , jissē moon tak chalē jātē haĩ . 27Tō bhī is knowledge kē āgē vah tuchchh hai .
28No matter how much science, etc. is taught, through which people go to the moon, that is nothing when compared to this knowledge.
28Apnē kō aur bāp kō jānnā baṛā muśhkil hai .
29It is very difficult to know oneself and the Father.
29Jō bhī bachchē apnē kō brahmākumār-kumārī kahlātē haĩ , vah bhī apnē kō ātmā niśhchay karē̃ .
30All of you children who call yourselves Brahma Kumars and Kumaris should have the faith that you are souls.
30Maĩ ātmā bindī hū̃ , hamārā bāp bhī bindī hai - yah bhūl jātē haĩ .
31You forget that you are souls, points, and that the Father is also a point.
31Yah hai difficult subject .
32This is a difficult subject.
32Apnē kō ātmā bhī bhūl jātē tō bāp kō yād karnā bhī bhūl jātē .
33You forget that you are souls and so you also forget to remember the Father.
33Dēhī-abhimānī bannē kā abhyās nahī̃ hai .
34You don’t have the practice of being soul conscious.
34Ātmā bindī hai , unmē̃ hī 84 janmō̃ kā part nūndhā huā hai .
35You souls are points and have parts of 84 births recorded in you.
35Jō maĩ ātmā bhinn-bhinn śharīr lē part bajātī hū̃ , yah ghaṛī-ghaṛī bhūl jātā hai .
36You repeatedly forget that we souls adopt different bodies and play our parts.
36Mukhya bāt yahī samajhnē kī hai .
37This is the main thing to understand.
37Ātmā aur paramātmā kō samajhnē K|kē sivāē bākī knowledge tō sabkī buddhi mē̃ ā jātā hai .
38All of this knowledge, apart from the understanding of souls and the Supreme Soul, enters all of your intellects.
38Ham 84 janma lētē haĩ , sūryavanśhī , chandravanśhī . . . bantē haĩ .
39We take 84 births and become part of the sun dynasty, then the moon dynasty.
39Yah chakra tō bahut sahaj hai . 40Samajh jātē haĩ .
40This cycle is very easy and so you understand it.
41Parantu sirph chakra kō jānnē sē itnā phāydā nahī̃ hai , jitnā apnē kō ātmā niśhchay kar bāp kō yād karnē mē̃ phāydā hai .
41However, there isn’t as much benefit in just understanding the cycle as there is in having the faith that you are a soul and remembering the Father.
42Maĩ ātmā star hū̃ .
42I, this soul, am a star.
43Phir bāp bhī star ati sūkṣhma hai .
43The Father is also an extremely subtle star.
44Vahī sadgati dātā hai .
44Only He is the Bestower of Salvation.
45Unkō yād karnē sē hī vikarma vināśh hōnē haĩ .
45Only by remembering Him will your sins be absolved.
46Is tarīkē sē kōī bhī nirantar yād nahī̃ kartē .
46No one remembers Him constantly in this way.
47Dēhī-abhimānī nahī̃ bantē haĩ .
47You don’t become soul conscious.
48Ghaṛī-ghaṛī yah yād rahē maĩ ātmā hū̃ .
48Remember again and again: I am a soul.
49Bāp kā pharmān hai mujhē yād karō tō vikarma vināśh hōṅgē .
49The Father’s orders are: Remember Me and your sins will be absolved.
50Maĩ bindī hū̃ .
50I am a point.
51Yahā̃ pārṭdhārī ākar banā hū̃ .
51I came here and became an actor.
52Mērē mē̃ 5 vikārō̃ key|kī kaṭ chaṛhī huī hai .
52I am covered with the rust of the five vices.
53Iron age mē̃ haĩ .
53I am in the iron age.
54Ab golden age mē̃ jānā hai isliē bāp kō bahut pyār sē yād karnā hai .
54I now have to go to the golden age. 55Therefore, remember the Father with a lot of love.
55Is rīti bāp kō yād karē̃gē tab kaṭ nikal jāyēgī .
56By your remembering the Father in this way, the rust will be removed.
56Yah hai mēhnat .
57This requires effort.
57Service key|kī labār tō bahut mārtē haĩ . 58Āj yah service key|kī , bahut prabhāvit huē parantu śhivbābā samajhtē haĩ ātmā aur paramātmā K|kē gyān par kuchh bhī prabhāvit nahī̃ huā .
58Many boast about the service they do: They say: Today, I did this service and many were impressed. 59However, Shiv Baba understands that they were not even the slightest bit impressed with the knowledge of souls or the Supreme Soul.
59Bhārat heaven aur hell kaisē bantā hai . 6084 janm kaisē lētē haĩ , satō rajō tamō mē̃ kaisē ātē haĩ . 61Sirph yah sunkar prabhāvit hōtē haĩ .
60They are simply impressed to hear the knowledge of how Bharat changes from hell to heaven, how you take 84 births and how you go through the stages of sato, rajo and tamo.
62Paramātmā nirākār hai , yah bhī samajh jātē haĩ . 63Bākī maĩ ātmā hū̃ , mērē mē̃ 84 janmō̃ kā part bharā huā hai . 64Bāp bhī bindī hai , unmē̃ sārā gyān hai . 65Unkō yād karnā hai .
61They even understand that God is incorporeal, but none of them understands that they are souls, that they have parts of 84 births recorded in them, that the Father is also a point, that He has all the knowledge and that they have to remember Him.
66Yah bātē̃ kōī bhī samajhtē nahī̃ .
62They don’t understand the main thing.
67Mukhya bāt samajhtē nahī̃ haĩ . 68World key|kī history-geography key|kī knowledge bāp hī dētē haĩ .
63Only the Father gives you the knowledge of the history and geography of the world.
69Government bhī chāhtī hai ki world key|kī history-geography hōnī chāhiē .
64Even the Government wants there to be the history and geography of the world.
70Yah tō unsē bhī sūkṣhma bātē̃ haĩ . 71Ātmā kyā hai , unmē̃ kaisē 84 janmō̃ kā part hai . 72Vah bhī avināśhī hai .
65These matters are even more subtle than that: what a soul is, how a part of 84 births is recorded in him and how that too is imperishable.
73Yah yād karnā , apnē kō bindī samajhnā aur bāp kō yād karnā jissē vikarma vināśh hō̃ - is yōg mē̃ kōī bhī tatpar nahī̃ rahtē haĩ .
66None of them are engrossed in the yoga of remembering to consider themselves to be points and of remembering the Father through which sins are absolved.
74Is yād mē̃ rahē̃ tō bahut lovely hō jāē̃ .
67If they were to stay in this remembrance, they would become very lovely.
75Yah lakṣhmī-nārāyaṇ dēkhō kitnē lovely haĩ .
68Look how lovely Lakshmi and Narayan are.
76Yahā̃ K|kē manuṣhya tō dēkhō kaisē haĩ .
69Look at what people here are like.
77Khud bhī kahtē haĩ hamārē mē̃ kōī guṇ nāhī̃ .
70They themselves say: I have no virtues.
78Ham jaisē mlēchchh haĩ , āp svachchha haĩ .
71They say: We are degraded and dirty and you are so pure.
79Jab apnē kō ātmā niśhchay kar bāp kō yād karē̃ tab saphaltā milē .
72Only when you have the faith that you are a soul and you remember the Father can you achieve success.
80Nahī̃ tō saphaltā bahut thōṛī miltī hai .
73Otherwise, you receive very little success.
81Samajhtē haĩ hamārē mē̃ bahut achchhā gyān hai . 82World key|kī history-geography ham jāntē haĩ .
74Some think that, because they know the history and geography of the world, they have very good knowledge in them.
83Parantu yōg kā chart nahī̃ batātē haĩ .
75However, they don’t show their chart of yoga.
84Muśhkil kōī haĩ jō is avasthā mē̃ rahtē haĩ arthāt apnē kō ātmā samajh bāp kō yād kartē haĩ .
76Hardly anyone stays in this stage, that is, hardly anyone considers himself to be a soul and remembers the Father.
85Bahutō̃ kō abhyās nahī̃ hai .
77Many don’t practise this.
86Bābā samajhtē haĩ ki bachchē sirph gyān kā chakra buddhi mē̃ phirātē haĩ .
78Baba understands that some children only spin the knowledge of the cycle in their intellects.
87Bākī maĩ ātmā hū̃ , bābā sē hamkō yōg lagānā hai , jissē iron age sē nikal golden age mē̃ jāyēṅgē .
79Very few of you practise this: I am a soul, I have to have yoga with the Father through which I will come out of the iron age and go to the golden age.
88Mujh ātmā kō bāp kō jānnā hai , uskī yād mē̃ hī rahnā hai , yah bahutō̃ kā abhyās cum|kam hai .
80I, this soul, have to know the Father. 81I have to stay in remembrance of Him.
89Bahut ātē bhī haĩ .
82Many don’t practise this.
90Achchhā-achchhā bhī kahtē haĩ .
83Many come and say that this is good.
91Bākī unkō yah patā nahī̃ paṛtā ki andar kitnī kaṭ lagī huī hai .
84They don’t understand how much rust they are covered with.
92Sundar sē śhyām ban gayē haĩ .
85From beautiful, they have become ugly.
93Phir sundar kaisē banē ?
86How can they become beautiful again?
94Yah kōī bhī nahī̃ jāntē haĩ .
87No one understands this.
95Sirph history-geography jānnē kā kām nahī̃ hai .
88It is not just a matter of knowing the history and geography.
96Pāvan kaisē banē̃ ?
89How can you become pure?
97Sajā na khānē kā upāya hai - sirph yād mē̃ rahnā .
90The way to avoid experiencing punishment is simply to stay in remembrance.
98Yōg ṭhīk nahī̃ hōgā tō dharmarāj key|kī sazāyē̃ khāyēṅgē .
91If your yoga is not accurate, there has to be punishment from Dharamraj.
99Yah bahut baṛī subject hai , jiskō kōī uṭhā nahī̃ saktē .
92This is a very important subject which none of them is able to take up.
100Gyān mē̃ apnē kō miyā̃ miṭṭhū samajh baiṭhtē haĩ , ismē̃ kōī śhak nahī̃ .
93They consider themselves to be very clever in this knowledge; there is no doubt about that.
101Mūl bāt hai yōg key|kī .
94The main thing is yoga.
102Yōg mē̃ bahut kachchē haĩ isliē bāp kahtē haĩ khabardār rahō , sirph paṇḍit nahī̃ bannā hai .
95Many are very weak in yoga. 96This is why the Father says: Be very cautious! 97Don’t just become a pundit.
103Maĩ ātmā hū̃ , mujhē bāp kō yād karnā hai .
98I am a soul and I have to remember the Father.
104Bāp nē pharmān diyā hai - manmanābhav .
99The Father has given the order: Manmanabhav!
105Yah hai mahāmantra .
100This is the great mantra.
106Apnē kō star samajh bāp kō bhī star samjhō phir bāp kō yād karō .
101Consider yourself to be a star and also consider the Father to be a star and remember Him.
107Bāp kā kōī baṛā rūp nahī̃ sāmnē ātā hai .
102There is not a big form of that Father who comes in front of you.
108Tō dēhī-abhimānī bannē mē̃ hī mēhnat hai .
103There is effort in becoming soul conscious.
109Viśhva K|kē mahārājā mahārānī ēk bantē haĩ , jinkī lākhō̃ prajā bantī hai .
104Only one couple becomes the first emperor and empress of the world. 105They have hundreds of thousands of subjects.
110Prajā tō bahut hai nā .
106There are many subjects.
111History-geography kō jānnā tō sahaj hai parantu jab apnē kō ātmā samajh bāp kō yād karē̃gē tab pāvan banē̃gē .
107It is easy to understand the history and geography, but only when you consider yourselves to be souls and remember the Father will you become pure.
112Yah abhyās baṛā difficult hai .
108This practice is very difficult.
113Yād karnē baiṭhē̃gē tō bahut tūphān vighna ḍālē̃gē .
109When you sit down for remembrance, many storms create obstacles.
114Kōī ādhā ghaṇṭā bhī ēkras hō baiṭhē , baṛā muśhkil hai . 115Ghaṛī-ghaṛī bhūl jāyēṅgē .
110It is with great difficulty that you sit down for even half an hour and have constant remembrance; you repeatedly forget.
116Ismē̃ sachchī-sachchī gupta mēhnat hai .
111True, incognito effort is required for this.
117Chakra kā rāz jānnā sahaj hai .
112It is easy to understand the secrets of the cycle.
118Bākī dēhī-abhimānī hō bāp kō yād karnā , yah muśhkil kōī samajhtē haĩ aur us act mē̃ ātē haĩ .
113Hardly any of you understand how to become soul conscious and remember the Father and then start to act.
119Bāp kī yād sē hī tum pāvan banē̃gē .
114It is only by having remembrance of the Father that you will become pure.
120Nirōgī kāyā , baṛī āyu milēgī .
115You will then receive a body that is free from disease and you will have a long life.
121Sirph world key|kī history-geography samjhānē sē mālā kā dānā nahī̃ ban saktē .
116You can’t become a bead of the rosary just by explaining the history and geography of the world.
122Dānā banē̃gē yād sē .
117It is only by having remembrance that you can become a bead.
123Yah mēhnat kōī sē pahũchtī nahī̃ hai .
118No one is able to make this effort.
124Khud bhī samajhtē haĩ ki ham yād mē̃ nahī̃ rahtē .
119You yourselves understand that you don’t stay in remembrance.
125Achchhē-achchhē mahārathī is bāt mē̃ ḍhīlē haĩ .
120Very good maharathis are slack in this subject.
126Mukhya bāt samjhānā ātā hī nahī̃ hai .
121You don’t know how to explain the main thing.
127Yah bāt hai bhī muśhkil .
122This subject is difficult.
128Kalp key|kī āyu inhōnnē baṛī kar dī hai .
123They have lengthened the duration of the cycle.
129Tum 5 hajār varṣh siddh kartē hō . 130Parantu ātmā-paramātmā kā rāz kuchh bhī nahī̃ jāntē haĩ , yād hī nahī̃ kartē haĩ isliē avasthā ḍagmagātī rahtī hai .
124You prove that it is only 5000 years long, but you don’t know the secret of souls and the Supreme Soul and you don’t remember Him. 125This is why your stage fluctuates.
131Dēh-abhimān bahut hai .
126There is a lot of body consciousness.
132Dēhī-abhimānī banē̃ tab mālā kā dānā ban sakē̃ .
127Only when you become soul conscious can you become a bead of the rosary.
133Aisē nahī̃ world key|kī history-geography samjhātē haĩ isliē ham mālā mē̃ najdīk ā jāyēṅgē , nahī̃ .
128It isn’t just because you can explain the history and geography of the world that you will become a bead that is close (to the tassel) in the rosary.
134Ātmā itnī chhōṭī hai , ismē̃ 84 janmō̃ kā part bharā huā hai . 135Is bāt kō pahlē-pahlē buddhi mē̃ lānā hai , phir chakra kō yād karnā hai .
129No; first of all, your intellects must remain aware that you souls are very tiny and that you have parts of 84 births recorded within you. 130Then remember the cycle.
136Mūl bāt hai yōg key|kī .
131The main thing is yoga.
137Yōgī avasthā chāhiē .
132A yogi stage is required.
138Pāp ātmā sē puṇya ātmā bannā hai .
133Become a charitable soul from a sinful soul.
139Ātmā pavitra hōgī yōg sē .
134Souls will become pure by having yoga.
140Yōgbal vālē hī dharmarāj K|kē ḍanḍō̃ sē bach saktē haĩ .
135Only those who have the power of yoga will be saved from the punishment of Dharamraj.
141Yah mēhnat baṛī muśhkil kōī sē hōtī hai .
136Hardly anyone is able to make this effort.
142Māyā K|kē tūphān bhī bahut āyēṅgē .
137Many storms of Maya will come.
143Yah bahut haḍḍī gupta mēhnat hai .
138This requires very deep, incognito effort.
144Lakṣhmī-nārāyaṇ bannā māsī kā ghar nahī̃ hai .
139To become Lakshmi and Narayan is not like going to your aunty’s home!
145Yah abhyās hō jāē tō chaltē phirtē bāp kī yād ātī rahē , iskō hī yōg kahā jātā hai .
140When you develop this practice, you will remember the Father while walking and moving around. 141This is called yoga.
146Bākī yah gyān key|kī bātē̃ tō chhōṭē-chhōṭē bachchē bhī samajh jāyēṅgē .
142Otherwise, even small children are able to understand the things of this knowledge.
147Chitrō̃ mē̃ sab yug ādi lagē huē haĩ .
143All the ages, etc. are shown in the pictures.
148Yah tō common hai .
144That is common.
149Jab kōī bhī kārya śhurū kartē haĩ tō svāstikā lagātē haĩ .
145Before people begin an auspicious task, they draw a swastika.
150Yah niśhānī hai satyug , trētā . . . key|kī bākī ūpar mē̃ hai chhōṭā-sā saṅgamyug .
146That is the symbol of the golden, silver, copper and iron ages. 147At the top, there is the short confluence age.
151Tō pahlē apnē kō ātmā samajh bāp kō yād kartē rahē̃gē tab hī vah śhānti phail saktī .
148Therefore, if you first of all consider yourself to be a soul and continue to remember the Father, that peace can spread everywhere.
152Yōg sē vikarma vināśh hōṅgē .
149Sins will be absolved by having yoga.
153Sārī duniyā is bāt mē̃ bhūlī huī hai ātmā aur paramātmā kē bārē mē̃ , kōī kahtē paramātmā hajārō̃ sūryō̃ sē tējōmay hai , parantu yah hō kaisē saktā . 154Jabki kahtē haĩ - ātmā sō paramātmā phir tō dōnō̃ ēk huē nā .
150The whole world has forgotten about souls and the Supreme Soul. 151Some say that God is brighter than a thousand suns. 152However, since they say that each soul is the Supreme Soul, how can that be possible? 153How can they be one?
155Chhōṭē baṛē kā phark nahī̃ paṛ saktā .
154There can’t be any variation in size.
156Is par bhī samjhānā hai .
155You also have to explain this.
157Ātmā kā rūp bindī hai .
156The form of a soul is just a point.
158Ātmā sō paramātmā hai tō paramātmā bhī bindī ṭhaharā|ṭhahrā nā . 159Ismē̃ phark tō hō na sakē .
157If each soul is the Supreme Soul, then He too is just a point; there cannot be any difference.
160Sab paramātmā hō jāē̃ tō sab creator hō jāē̃ .
158If everyone were God, then everyone would be the Creator.
161Sarv key|kī sadgati karnē vālā tō ēk bāp hai nā .
159Only the one Father grants salvation to everyone.
162Bākī tō har ēk kō apnā part milā huā hai .
160Everyone has received his own part.
163Yah buddhi mē̃ biṭhānā paṛē , samajh key|kī bāt hai .
161This has to be made to sit in the intellect. 162This is a matter that has to be understood.
164Bāp kahtē haĩ mujhē yād karō tō kaṭ nikal jāyēgī .
163The Father says: Remember Me and the rust will be removed.
165Yah mēhnat hai .
164This requires effort.
166Ēk tō ādhākalp dēh-abhimānī hō rahē hō .
165You have been body conscious for half a cycle.
167Satyug mē̃ dēhī-abhimānī rahtē bhī bāp kō nahī̃ jāntē . 168Gyān kō nahī̃ jāntē .
166In the golden age, although you were soul conscious, you didn’t know the Father or this knowledge.
169Is samay jō tumkō knowledge miltī hai vah knowledge gum hō jātī hai .
167At this time, you receive knowledge and it then disappears.
170Vahā̃ sirph itnā jāntē haĩ ki ham ātmā ēk śharīr chhōṛkar dūsrā lētē haĩ .
168There, you just have the knowledge that you are souls and that you shed your bodies and take others.
171Part bajātē haĩ .
169You just play your parts.
172Ismē̃ phikar key|kī kyā bāt hai .
170What is there to worry about in that?
173Har ēk kō apnā-apnā part bajānā hai .
171Each of you has to play your own part.
174Rōnē sē kyā hōgā ?
172What would be achieved by crying?
175Yah samjhāyā jātā hai agar kuchh samajhē̃ tō śhānti ā jāē .
173This is explained so that when they understand it, they can become peaceful.
176Khud samajhē̃gē tō aurō̃ kō bhī samjhāyēṅgē .
174When they understand this themselves, they will be able to explain to others.
177Bujurg lōg samjhātē bhī haĩ , rōnē sē kyā vāpis thōṛēhī āyēṅgē .
175Elderly people explain to others: That person is not going to come back by your crying.
178Śharīr chhōṛ ātmā nikal gaī , ismē̃ rōnē key|kī kyā bāt hai .
176What is there to cry about when that soul has left the body and departed?
179Agyānkāl mē̃ bhī aisē samajhtē haĩ . 180Parantu vah yah thōṛēhī jāntē haĩ ki ātmā aur paramātmā kyā chīz hai .
177Even on the path of ignorance, they understand this, but they don’t understand what a soul is or what the Supreme Soul is.
181Ātmā mē̃ khād paṛī hai , vah tō samajhtē ātmā nirlēp hai .
178There is alloy mixed into souls but they think that souls are immune to the effect of action.
182Tō yah bahut mahīn bātē̃ haĩ .
179These are very refined matters.
183Bābā jāntē haĩ bahut bachchē yād mē̃ rahtē nahī̃ haĩ .
180Baba understands that many children don’t stay in remembrance.
184Sirph samjhānē sē kyā hōgā .
181What will happen just by explaining to others?
185Bahut prabhāvit huā , parantu issē uskā kōī kalyāṇ thōṛēhī huā .
182They were very impressed but they didn’t experience any benefit from it.
186Ātmā-paramātmā key|kī pahchān milē tab samajhē̃ barōbar ham unkē bachchē haĩ .
183It is only when they receive the recognition of souls and the Supreme Soul that they can understand that they truly are His children.
187Bāp hī patit-pāvan hai .
184Only the Father is the Purifier.
188Hamkō ākar duḥkh sē chhuṛātā hai .
185He comes and liberates us from sorrow.
189Vah bhī bindī hai .
186He too is just a point.
190Tō bāp kō nirantar yād karnā paṛē .
187You constantly have to remember the Father.
191Bākī history-geography jānnā kōī baṛī bāt nahī̃ hai .
188However, it is not a big thing just to know the history and geography.
192Bhal samajhnē liē ātē haĩ parantu is avasthā mē̃ tatpar rahē ki maĩ ātmā hū̃ , ismē̃ hī mēhnat hai .
189Although they come to understand everything, it requires constant effort to remain in the stage of considering oneself to be a soul.
193Ātmā paramātmā key|kī bāt tō tumkō bhī bāp hī ākar samjhātē haĩ .
190Only the Father comes and tells you about souls and the Supreme Soul.
194Sr̥iṣhṭi kā chakra tō sahaj hai .
191It is easy to understand the world cycle.
195Jitnā hō sakē uṭhtē baiṭhtē dēhī-abhimānī bannē key|kī mēhnat karnī hai .
192While sitting and moving around, make as much effort as possible to remain soul conscious.
196Dēhī-abhimānī bahut śhānt rahtē haĩ . 197Samajhtē haĩ mujhē silence mē̃ jānā hai . 198Nirākārī duniyā mē̃ jākar virājmān hōnā hai . 199Hamārā part abhī pūrā huā .
193Those who are soul conscious remain very peaceful; they understand that they have to go into silence, that our parts are now coming to an end and that they have to go and reside in the incorporeal world.
200Bāp kā rūp chhōṭā bindī samajhē̃gē .
194They consider the form of the Father to be a tiny point.
201Vah kōī baṛā liṅg nahī̃ hai .
195He is not a big lingam.
202Bābā bahut chhōṭā hai .
196Baba is very tiny.
203Vahī knowledgeful , sarv K|kē sadgati dātā haĩ .
197Only He is the knowledge-full One and the Bestower of Salvation for All.
204Maĩ ātmā bhī knowledgeful ban rahā hū̃ .
198I, this soul, am also becoming knowledge-full.
205Aisā chintan jab chalē tab ūñch pad pā sakē̃ .
199Only when you have such thoughts can you claim a high status.
206Duniyā bhar mē̃ kōī ātmā aur paramātmā kō nahī̃ jāntē .
200No one in the world knows about souls or the Supreme Soul.
207Tum brāhmaṇō̃ nē ab jānā hai .
201You Brahmins now understand this.
208Sannyāsī bhī nahī̃ jāntē . 209Na ākar samajhē̃gē .
202Even sannyasis don’t understand this, nor will they come and understand it.
210Vah tō sab apnē-apnē dharmō̃ mē̃ hī ānē vālē haĩ .
203They will all just go into their own religion.
211Hisāb-kitāb chuktū kar chalē jāyēṅgē .
204They will settle their accounts and go back.
212Tumkō hī yah mēhnat karnē sē bāp sē varsā milēgā .
205Only by making this effort will you receive your inheritance from the Father.
213Ab phir dēhī-abhimānī bannā hai .
206You now have to become soul conscious.
214Dil tō ātmā mē̃ hai nā .
207The heart is in the soul.
215Ātmā kō hī dil bāp sē lagānā hai .
208You souls have to attach your hearts to the Father.
216Dil śharīr mē̃ nahī̃ hai .
209The heart is not in the body.
217Śharīr K|kē tō sab sthūl organs haĩ .
210The body only has physical organs.
218Dil kō lagānā yah ātmā kā kām hai .
211It is the duty of you souls to attach your hearts (to the Father).
219Apnē kō ātmā samajh phir paramātmā bāp sē dil lagānī hai .
212Consider yourselves to be souls and attach your hearts to Supreme Soul, God, the Father.
220Ātmā bahut sūkṣhma hai .
213A soul is very subtle.
221Kitnī chhōṭī sūkṣhma ātmā , part kitnā bajātī hai .
214A soul is very tiny and subtle and plays such a big part.
222Yah hai kudrat .
215This is nature.
223Itnī chhōṭī chīz mē̃ kitnā avināśhī part bharā huā hai .
216Such a big imperishable part is recorded in such a tiny soul.
224Vah kabhī miṭnē vālā nahī̃ hai .
217That part can never be erased.
225Bahut sūkṣhma hai .
218It is very subtle.
226Tum kōśhiśh karē̃gē tō bhī baṛī chīz yād ā jāyēgī .
219Even when you try not to, you still remember gross things.
227Maĩ ātmā chhōṭā star hū̃ tō bāp bhī chhōṭā hai .
220I, this soul, am a tiny star and the Father is just as tiny.
228Tum bachchō̃ kō pahlē-pahlē mēhnat yah karnī hai .
221This is the effort that you children first have to make.
229Itnī chhōṭī see|sī|C ātmā hī is samay patit banī hai .
222It is this tiny soul who has now become impure.
230Ātmā kō pāvan banānē kā pahlē-pahlē yah upāya hai .
223This is the main method with which to purify the soul.
231Paṛhāī paṛhnī hai .
224Also study!
232Bākī khēlnā , kūdnā tō alag bāt hai .
225Playing games and having fun is a different matter.
233Khēlnē kā bhī ēk hunar hai .
226To play is also an art.
234Paṛhāī sē martabā miltā hai . 235Khēl kūd sē martabā nahī̃ miltā hai .
227A status is received by studying, not by playing games.
236Khēl ādi key|kī department alag hōtī hai .
228Playing games, etc. is a different department.
237Unsē gyān vā yōg kā connection nahī̃ hai .
229That doesn’t have any connection with this knowledge or yoga.
238Yah bhōg ādi lagānā bhī khēl hai .
230To offer bhog, etc. is also just a game.
239Mukhya bāt hai yād kī .
231The main thing is remembrance.
240Achchhā !
232Achcha.
241Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .
233You the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
242Rūhānī bāp kī rūhānī bachchō̃ kō namastē .
234The spiritual Father says namaste to you spiritual children.
Essence for dharna
243Dhārṇā kē liē mukhya sār :
235Essence for dharna:
2441 ) dharmarāj key|kī sajāō̃ sē bachnē kē liē yād kī gupta mēhnat karnī hai .
2361. In order to be saved from the punishment of Dharamraj, make incognito effort to have remembrance.
245Pāvan bannē kā upāya hai apnē kō ātmā bindī samajh bindu bāp kō yād karnā .
237The way to become pure is to consider yourself to be a soul, a point, and to remember the Father, the Point.
2462 ) gyān mē̃ apnē āpkō miyā miṭṭhū nahī̃ samajhnā hai , ēkras avasthā banānē kā abhyās karnā hai .
2382. Don’t consider yourself to be very clever with this knowledge. 239Practise creating a constant and stable stage.
247Bāp kā jō pharmān hai usē pālan karnā hai .
240Follow the Father’s orders.
Blessing
248Vardān : her|har karma kartē huē kamal āsan par virājmān rahnē vālē sahaj vā nirantar yōgī bhav
241Blessing: May you be an easy and constant yogi and be constantly seated on your lotus seat while performing every act.
249Nirantar yōgyukt rahnē kē liē kamal puṣhp K|kē āsan par sadā virājmān rahō lēkin kamal āsan par vahī sthit rah saktē haĩ jō light haĩ .
242In order to be constantly yogyukt, you constantly have to remain seated on your lotus seat. 243However, only those who are light can remain stable on their lotus seat.
250Kisī bhī prakār kā bōjh arthāt bandhan na hō .
244Let there not be any type of burden or bondage.
251Man K|kē saṅkalpō̃ kā bōjh , saṅskārō̃ kā bōjh , duniyā K|kē vināśhī chīzō̃ key|kī ākarṣhaṇ kā bōjh , laukik sambandhiyō̃ key|kī mamtā kā bōjh - jab yah sab bōjh khatm hō̃ tab kamal āsan par virājmān nirantar yōgī ban sakē̃gē .
245When all your burdens finish - the burden on your mind of thoughts, the burden of sanskars, the burden of attraction to perishable things of the world, the burden of attachment to your blood relations you will then be able to be seated on your lotus seat as a constant yogi.
Slogan
252Slōgan : sahanśhīltā kā guṇ dhāraṇ kar lō tō asatyatā kā sahārā nahī̃ lēnā paṛēgā .
246Slogan: Imbibe the virtue of tolerance and you will not have to take the support of falsehood.
247*** Om Shanti ***
Avyakt Signal
253Yē avyakt iśhārē - mahān bannē kē liē madhurtā aur namratā kā guṇ dhāraṇ karō
248Avyakt Signal: Imbibe the virtues of sweetness and humility to become great.
254Kiskē saṅskār saral , madhur hōtē haĩ tō vah saṅskār svarūp mē̃ ātē haĩ .
249The sanskars of those are simple and sweet will be in their form.
255Jab saṅskār bāpdādā K|kē samān ban jāyēṅgē tō bāpdādā K|kē svarūp sabhī kō dēkhnē mē̃ āyēṅgē .
250When your sanskars become like those of BapDada, then BapDada’s form will be visible to everyone.
256Jaisē bāpdādā vaisē hūbahū vahī guṇ , vahī kartavya , vahī bōl , vahī saṅkalp anubhav hōṅgē .
251Just like BapDada, the same virtues, the same behaviour, the same words, and the same thoughts will be experienced.
257Sabhī K|kē mukh sē nikalēgā yah tō vahī lagtē haĩ .
252It will emerge through everyone’s lips: They seem exactly the same.