गुरुवार 30 अप्रैल 2026 की दैनिक मुरली

⁰30-04-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰30/04/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhārī yah wonderful university hai , jismē̃ bigaṛī kō banānē vālā bhōlānāth bāp teacher bankar tumhē̃ paṛhātē haĩ ' '

¹Essence: Sweet children, this is your wonderful university in which the Father, the One who rectifies that which has gone wrong, the Innocent Lord, comes as the Teacher to teach us.

²Praśhna  : is kayāmat K|kē samay mē̃ tum bachchē sabhī kō kaun sā lakṣhya dētē hō  ?

²Question: What aim do you children give everyone at this time of settlement?

³Uttar  : hē ātmāyē̃ ab pāvan banō , pāvan bannē bigar vāpis jā nahī̃ saktē .

³Answer: O souls, now become pure! ⁴No one can return home without becoming pure.

⁴Ādhākalp kā jō rōg lagā huā hai , ussē mukt hōnē kē liē tum sabkō 7 rōz bhaṭṭhī mē̃ biṭhātē hō .

⁵In order for them to become free from the disease that everyone has experienced for half a cycle, you make them sit in a furnace for seven days.

⁵Patitō̃ K|kē saṅg sē dūr rahē , kōī bhī yād na āyē tab kuchh buddhi mē̃ gyān key|kī dhārṇā hō .

⁶Only when they remain distant from impure company and do not remember anyone else, can their intellects imbibe this knowledge.

⁶Gīt  : tūnē rāt ganvāī …

⁷Song: You wasted the night in sleeping and the day in eating.

⁷Ōm śhānti .

⁸Om shanti.

⁸Yah bachchō̃ kō kisnē kahā  ?

⁹Who said this to the children?

⁹Kyōṅki school mē̃ baiṭhē huē hō tō jarūr teacher nē kahā .

¹⁰Since you are sitting in a school, it must definitely have been the Teacher who said this.

¹⁰Praśhna uṭhtā hai yah teacher nē kahā , bāp nē kahā vā satgurū nē kahā  ?

¹¹The question arises as to whether the Teacher said this, the Father said this or the Satguru said this.

¹¹Yah versions kisnē kahē  ?

¹²Who spoke these versions?

¹²Bachchō̃ kō buddhi mē̃ pahlē-pahlē yah ānā chāhiē ki hamārā bēhad kā bāp hai , jiskō parampitā paramātmā kahā jātā hai .

¹³First of all, it should enter you children’s intellects that He is our unlimited Father and that He is called the Supreme Father, the Supreme Soul.

¹³Tō bāp nē bhī kahā , śhikṣhak nē bhī kahā tō sāth-sāth satgurū nē bhī kahā .

¹⁴Therefore, the Father said it, the Teacher said it and also the Satguru said it.

¹⁴Yah tumhārī buddhi mē̃ hai , jō student haĩ .

¹⁵This is in the intellects of those of you who are students.

¹⁵Aur college vā university mē̃ teacher paṛhātē haĩ , unkō kōī father vā gurū nahī̃ kahē̃gē .

¹⁶No teacher who teaches in other colleges and universities is called a father or guru.

¹⁶Yah hai bhī pāṭhśhālā , phir university kahō vā college kahō .

¹⁷This too is a place of study which you can call a university or a college.

¹⁷Hai tō paṛhāī nā .

¹⁸It is still a study.

¹⁸Pahlē-pahlē yah samajhnā hai , pāṭhśhālā mē̃ hamkō kaun paṛhātē haĩ  ?

¹⁹First of all, you have to understand who is teaching you in this school.

¹⁹Bachchē jāntē haĩ vah nirākār jō sabhī ātmāō̃ kā bāp hai , sarv kā sadgati dātā hai vah hamkō paṛhā rahē haĩ .

²⁰You children know that the incorporeal One, who is the Father of all souls, the Bestower of Salvation for All, is teaching us.

²⁰Yah sārī rachnā us ēk rachtā key|kī property hai .

²¹This whole creation is the property of that one Creator.

²¹Tō khud hī baiṭh rachnā K|kē ādi-madhy-ant kā rāz samjhātē haĩ .

²²Therefore, He Himself sits here and tells you the secrets of the beginning, the middle and the end of creation.

²²Tum bachchō̃ nē janma liyā hai - bāp kē pās .

²³You children have taken birth to the Father.

²³Tum buddhi sē jāntē hō ham sabhī ātmāō̃ kā vah bāp hai , jiskō gyān kā sāgar , knowledgeful kahā jātā hai .

²⁴Your intellects understand that He is the Father of all souls and that He is also called the Ocean of Knowledge and the knowledge-full One.

²⁴Gyān kā sāgar hai , patit-pāvan hai .

²⁵The Ocean of Knowledge is the Purifier.

²⁵Gyān sē hī sadgati hōtī hai , manuṣhya patit sē pāvan bantē haĩ .

²⁶It is only through this knowledge that there can be salvation. ²⁷Human beings become pure from impure.

²⁶Ab tum bachchē yahā̃ baiṭhē hō .

²⁸You children are now sitting here.

²⁷Aur kōī school mē̃ kiskō buddhi mē̃ nahī̃ rahtā ki hamkō gyān kā sāgar nirākār bāp paṛhā rahē haĩ . ²⁸Yah yahā̃ hī tum jāntē hō .

²⁹In no other school would it enter their intellects that the Ocean of Knowledge, the incorporeal One, is teaching them; it is only here that you know this.

²⁹Tumkō hī samjhāyā jātā hai .

³⁰This is explained to only you.

³⁰Khās bhārat aur ām sārī duniyā mē̃ aisē kōī bhī nahī̃ samajhē̃gē ki hamkō nirākār paramātmā paṛhātē haĩ .

³¹Throughout the whole world in general, and Bharat in particular, no one would understand that the incorporeal Supreme Soul is teaching them.

³¹Unkō paṛhānē vālē haĩ hī manuṣhya teacher .

³²It is only human teachers who teach them.

³²Aur phir aisā bhī gyān nahī̃ hai jō samajhē̃ - ham ātmā haĩ .

³³They don’t even have the knowledge that they are souls.

³³Ātmā hī paṛhtī hai .

³⁴It is souls who study.

³⁴Ātmā hī sab kuchh kartī hai .

³⁵It is souls who do everything.

³⁵Phalānī naukrī ātmā kartī hai - in organs dvārā .

³⁶Souls do such-and-such a job through their organs.

³⁶Unkō tō yah rahtā hai ki ham phalānā hai . ³⁷Jhaṭ apnā nām rūp yād ā jātā hai . ³⁸Ham yah kartē haĩ , ham aisē kartē haĩ .

³⁷They are aware that they are So-and-so; they very quickly remember their names and forms: I am doing this or I am doing that.

³⁹Śharīr kā nām hī yād ā jātā hai , parantu vah wrong hai .

³⁸They only remember the names of bodies, but that is wrong!

⁴⁰Ham tō pahlē ātmā haĩ nā . ⁴¹Pīchhē yah śharīr liyā hai .

³⁹First, we are souls and then we adopt bodies.

⁴²Śharīr kā nām badaltā rahtā hai , ātmā kā nām tō nahī̃ badaltā .

⁴⁰The names of our bodies continue to change, but the name ‘soul’ doesn’t.

⁴³Ātmā tō ēk hī hai .

⁴¹Each soul’s name is only one.

⁴⁴Bāp nē kahā hai mujh ātmā kā ēk hī nām śhiv hai .

⁴²The Father has said: I, this soul, only have the one name, Shiva.

⁴⁵Yah sārī duniyā jāntī hai .

⁴³The whole world knows this.

⁴⁶Bākī itnē sab nām śharīrō̃ par rakhē jātē haĩ .

⁴⁴All of those other names are given to bodies.

⁴⁷Śhivbābā kō tō śhiv hī kahtē haĩ , bas .

⁴⁵Shiv Baba is only called Shiva, that’s all!

⁴⁸Unkā kōī śharīr nahī̃ dikhāī paṛtā .

⁴⁶He doesn’t have a visible body.

⁴⁹Manuṣhya kē ūpar nām paṛtā hai , maĩ phalānā hū̃ .

⁴⁷Names are given to human beings: I am So-and-so.

⁵⁰Hamkō phalānā teacher paṛhā rahē haĩ . ⁵¹Nām lē̃gē nā .

⁴⁸Such-and-such a teacher is teaching me; you would mention the name.

⁵²Vāstav mē̃ ātmā śharīr K|kē dvārā teacher kā kām kartī hai , unkī ātmā kō paṛhātī hai .

⁴⁹In fact, a soul carries out the work of a teacher through a body and teaches other souls.

⁵³Saṅskār ātmā mē̃ hōtē haĩ .

⁵⁰The sanskars are in the souls.

⁵⁴Organs dvārā paṛhātī hai , part bajātī hai , saṅskār anusār .

⁵¹A soul teaches through his organs and plays his part according to his sanskars.

⁵⁵Parantu dēh par nām jō paṛē haĩ , us par sārē dhandhē ādi chaltē haĩ .

⁵²However, everything works on the basis of the names given to the bodies.

⁵⁶Yahā̃ tum bachchē jāntē hō hamkō nirākār bāp paṛhātē haĩ .

⁵³Here, you children know that the incorporeal Father is teaching you.

⁵⁷Tumhārī buddhi kahā̃ chalī gaī  !

⁵⁴Where did your intellects go?

⁵⁸Ham ātmā us bāp K|kē banē haĩ .

⁵⁵I, a soul, now belong to that Father.

⁵⁹Ātmā samajhtī hai nirākār father hamkō ākar is sākār dvārā paṛhātē haĩ .

⁵⁶The soul understands that the incorporeal Father comes and teaches you through this corporeal form.

⁶⁰Unkā nām hai śhiv .

⁵⁷His name is Shiva.

⁶¹Śhivjayantī bhī manātē haĩ .

⁵⁸People also celebrate the birthday of Shiva.

⁶²Śhiv tō hai bēhad kā bāp , unkō hī parampitā paramātmā kahā jātā hai . ⁶³Vah sabhī ātmāō̃ kā bāp hai , ab unkī jayantī kaisē manātē haĩ .

⁵⁹Shiva is the unlimited Father. ⁶⁰Therefore, He alone is called the Supreme Father, the Supreme Soul; He is the Father of all souls. ⁶¹How do they celebrate His birthday?

⁶⁴Ātmā śharīr mē̃ pravēśh kartī hai vā garbh mē̃ ātī hai .

⁶²Does the soul enter a body or enter a womb?

⁶⁵Ūpar sē ātī hai , yah kiskō mālūm nahī̃ paṛtā .

⁶³No one knows that the soul comes from up above.

⁶⁶Christ kō dharm sthāpak kahtē haĩ .

⁶⁴Christ is called a founder of a religion.

⁶⁷Unkī ātmā pahlē-pahlē ūpar sē ānī chāhiē .

⁶⁵That soul first of all has to come from up above.

⁶⁸Satōpradhān ātmā ātī hai . ⁶⁹Kōī bhī vikarma kiyā huā nahī̃ hai .

⁶⁶A satopradhan soul comes down; he has not performed any sinful actions.

⁷⁰Pahlē satōpradhān phir satō , rajō , tamō mē̃ ātē haĩ tab vikarma hōtē haĩ .

⁶⁷A soul is at first satopradhan and then, as he goes through the stages of sato, rajo and tamo, he performs sinful actions.

⁷¹Pahlē ātmā jō āyēgī , satōpradhān hōnē K|kē kāraṇ kōī duḥkh nahī̃ bhōg saktī .

⁶⁸Because a soul is at first satopradhan when he comes down, he cannot experience any sorrow.

⁷²Ādhā time jab pūrā hōtā hai tab vikarma karnē lagtī hai .

⁶⁹It is only when that soul has been down for half his time that he then begins to perform sinful actions.

⁷³Āj sē 5 hajār varṣh pahlē barōbar sūryavanśhī rājya thā aur sab dharm bād mē̃ āyē .

⁷⁰There truly was the sun-dynasty kingdom 5000 years ago. ⁷¹All other religions came into existence later.

⁷⁴Bhāratvāsī viśhva K|kē mālik thē .

⁷²The people of Bharat were the masters of the world.

⁷⁵Bhārat kō avināśhī khaṇḍ kahā jātā hai aur kōī khaṇḍ thā nahī̃ .

⁷³Bharat is called an imperishable land. ⁷⁴There were no other lands.

⁷⁶Tō śhivbābā hai bigaṛī kō banānē vālā , bhōlānāth śhiv kō kahā jātā hai , na ki śhaṅkar kō .

⁷⁵Shiv Baba is the One who rectifies everything that has gone wrong. ⁷⁶Shiva, not Shankar, is called the Innocent Lord.

⁷⁷Bhōlānāth śhiv bigaṛī kō banānē vālā hai .

⁷⁷Shiva, the Innocent Lord, is the One who rectifies everything that has gone wrong.

⁷⁸Śhiv aur śhaṅkar ēk nahī̃ haĩ , alag-alag haĩ .

⁷⁸Shiva and Shankar are not the same; they are different.

⁷⁹Brahmā , viṣhṇu , śhaṅkar key|kī kōī mahimā nahī̃ hai .

⁷⁹There is no praise of Brahma, Vishnu or Shankar.

⁸⁰Mahimā sirph ēk śhiv kī hai jō bigaṛī kō banātē haĩ .

⁸⁰There is only the praise of Shiva for putting right everything that has gone wrong.

⁸¹Kahtē haĩ - maĩ sādhāraṇ būṛhē tan mē̃ ātā hū̃ .

⁸¹He says: I enter an ordinary old body.

⁸²Isnē 84 janm pūrē kiyē , ab khēl pūrā huā .

⁸²This one has completed his 84 births and the play is now to end.

⁸³Yah purānā chōlā , purānē sambandh bhī khalās hō jānē vālē haĩ .

⁸³This old costume and these old relationships are all to be finished.

⁸⁴Ab kiskō yād karē̃  ?

⁸⁴Now, whom should you remember?

⁸⁵Khatm hōnē vālī chīz kō yād nahī̃ kiyā jātā hai .

⁸⁵You don’t remember things that are to be finished.

⁸⁶Nayā makān bantā hai tō phir purānē sē dil haṭ jātī hai .

⁸⁶When a new house is being built, the heart is removed from the old house.

⁸⁷Yah phir hai bēhad key|kī bāt .

⁸⁷This is an unlimited aspect.

⁸⁸Sarv key|kī sadgati hōtī hai arthāt rāvaṇ K|kē rājya sē sabkō chhuṭkārā miltā hai .

⁸⁸Everyone receives salvation, that is, everyone is liberated from the kingdom of Ravan.

⁸⁹Rāvaṇ nē sabkō bigāṛ diyā hai .

⁸⁹Ravan has spoilt everyone.

⁹⁰Bhārat bilkul hī kaṅgāl bhraṣhṭāchārī hai .

⁹⁰Bharat is absolutely poverty-stricken and corrupt.

⁹¹Lōg bhraṣhṭāchār samajhtē haĩ corruption , adulteration kō , chōrī ṭhagī kō .

⁹¹People refer to corruption as corruption and adulteration or stealing and cheating.

⁹²Parantu bāp kahtē haĩ - pahlā bhraṣhṭāchār hai mūt palītī bannā .

⁹²However, the Father says: The first form of corruption is to become impure.

⁹³Śharīr vikār sē paidā hōtā hai isliē iskō vicious world kahā jātā hai .

⁹³Because bodies are created through vice, this is called a vicious world.

⁹⁴Satyug kō viceless kahā jātā hai .

⁹⁴The golden age is called a viceless world.

⁹⁵Ham satyug mē̃ pravr̥itti mārg vālē dēvī dēvtā thē .

⁹⁵We were deities of the family path in the golden age.

⁹⁶Kahtē haĩ pavitra hōnē sē vikār bigar bachchē kaisē paidā hōṅgē . ⁹⁷Bōlō , ham apnī rājdhānī bāhubal sē nahī̃ yōgbal sē sthāpan kartē haĩ .

⁹⁶When they ask how children can be born if people remain pure and don’t indulge in vice, tell them that you are establishing your kingdom, not with physical power, but with the power of yoga.

⁹⁸Tō kyā yōgbal sē bachchē nahī̃ paidā hō saktē haĩ  ! ⁹⁹Jabki hai hī viceless world , pavitra gr̥ihasth āśhram .

⁹⁷Therefore, since that is a viceless world, where there are pure households, can children not be born through the power of yoga?

¹⁰⁰Yathā rājā rānī sampūrṇ nirvikārī tathā prajā .

⁹⁸As the king and queen are completely viceless, so too are the subjects.

¹⁰¹Yahā̃ haĩ sampūrṇ vikārī .

⁹⁹Here, all are completely vicious.

¹⁰²Satyug mē̃ vikār hōtē nahī̃ .

¹⁰⁰There are no vices in the golden age.

¹⁰³Uskō kahā jātā hai īśhvarīy rājya .

¹⁰¹That is called the Godly kingdom.

¹⁰⁴Īśhvar bāp kā sthāpan kiyā huā .

¹⁰²It is established by God, the Father.

¹⁰⁵Abhī tō hai rāvaṇ rājya .

¹⁰³This is now the kingdom of Ravan.

¹⁰⁶Śhivbābā key|kī pūjā hōtī hai , jisnē svarg sthāpan kiyā .

¹⁰⁴Shiv Baba, who established heaven, is worshipped.

¹⁰⁷Rāvaṇ , jisnē nark banāyā uskō jalātē ātē haĩ .

¹⁰⁵They have been burning Ravan, the one who created hell.

¹⁰⁸Dvāpar kab śhurū huā , yah bhī kiskō patā nahī̃ hai .

¹⁰⁶No one knows when the copper age began.

¹⁰⁹Yah bhī samajh key|kī bāt hai .

¹⁰⁷This is also something to be understood.

¹¹⁰Yah hai hī tamōpradhān āsurī duniyā .

¹⁰⁸This is a tamopradhan, devilish world.

¹¹¹Vah hai īśhvarīy duniyā . ¹¹²Uskō svarg daivī pāvan duniyā kahā jātā hai .

¹⁰⁹That is the Godly world; it is called heaven, a pure divine world.

¹¹³Yah hai nark , patit duniyā .

¹¹⁰This is hell, an impure world.

¹¹⁴Yah bātē̃ bhī samajhē̃gē vahī jō rōz paṛhē̃gē .

¹¹¹Only those who study every day will understand these things.

¹¹⁵Bahut kahtē haĩ phalānī jagah school thōṛēhī hai .

¹¹²Many say that there isn’t a school at this place (Madhuban).

¹¹⁶Arē head office tō hai nā .

¹¹³Oh! ¹¹⁴But this is the head office!

¹¹⁷Tum ākar direction lē jāō .

¹¹⁵You can come here and take directions.

¹¹⁸Baṛī bāt tō nahī̃ hai .

¹¹⁶It is not a big thing.

¹¹⁹Sr̥iṣhṭi chakra kō second mē̃ samjhāyā jātā hai .

¹¹⁷The world cycle is explained in a second.

¹²⁰Satyug , trētā past hō gayā phir dvāpar , kaliyug , yah bhī past huā .

¹¹⁸The golden and silver ages have passed, and the copper and iron ages have also now passed.

¹²¹Abhī hai saṅgamyug .

¹¹⁹It is now the confluence age.

¹²²Naī duniyā mē̃ jānē kē liē paṛhnā hai .

¹²⁰You have to study to go to that new world.

¹²³Har ēk kā hak hai paṛhnā .

¹²¹Everyone has a right to study.

¹²⁴Bābā ham naukrī kartē haĩ .

¹²²Baba, I am doing this job.

¹²⁵Achchhā ēk haphtā gyān lē phir chalē jānā , murlī miltī rahēgī .

¹²³Achcha, just come and take this knowledge for one week and then go back and you will continue to receive murlis.

¹²⁶Pahlē 7 rōz bhaṭṭhī mē̃ jarūr rahnā hai .

¹²⁴First, you definitely have to stay in a furnace for seven days.

¹²⁷Bhal 7 rōz āyēṅgē parantu sabkī buddhi ēk jaisī nahī̃ rahēgī .

¹²⁵Even though they come for seven days, not all their intellects remain the same.

¹²⁸7 rōz bhaṭṭhī mānā kōī key|kī bhī yād na āyē .

¹²⁶To stay in a furnace for seven days means that you mustn’t remember anyone during that time.

¹²⁹Kōī sē patra vyavahār ādi bhī na hō .

¹²⁷There shouldn’t even be any correspondence with anyone.

¹³⁰Sab ēk jaisā tō samajh nahī̃ saktē .

¹²⁸Not everyone can understand to the same extent.

¹³¹Yahā̃ patitō̃ kō pāvan bannā hai .

¹²⁹Here, the impure have to become pure.

¹³²Yah patitpanā bhī rōg hai , ādhākalp K|kē mahārōgī manuṣhya haĩ .

¹³⁰This too is a disease; human beings have been diseased for half a cycle.

¹³³Unkō alag biṭhānā paṛē .

¹³¹They have to be made to sit separately.

¹³⁴Kōī kā bhī saṅg na hō .

¹³²They should have no company at all.

¹³⁵Bāhar jāyēṅgē , ulṭā-sulṭā khāyēṅgē , patit K|kē hāth kā khāyēṅgē .

¹³³If they went outside, they would eat impure things and food cooked by impure beings.

¹³⁶Satyug mē̃ dēvtāyē̃ pāvan haĩ nā .

¹³⁴In the golden age, there were pure deities.

¹³⁷Unkē liē dēkhō khās mandir bantē haĩ .

¹³⁵Look how people build special temples to them.

¹³⁸Dēvtāō̃ kō phir patit chhū na sakē .

¹³⁶Impure ones cannot touch the deity idols.

¹³⁹Is samay tō manuṣhya bilkul patit bhraṣhṭāchārī haĩ .

¹³⁷At this time, human beings are completely impure and corrupt.

¹⁴⁰Śharīr viṣh sē paidā hōtā hai isliē inkō bhraṣhṭāchārī kahā jātā hai .

¹³⁸Their bodies are created through poison and this is why they are called corrupt.

¹⁴¹Sannyāsiyō̃ kā bhī śharīr viṣh sē banā huā hai .

¹³⁹Even the bodies of sannyasis have been created through poison.

¹⁴²Bāp kahtē haĩ pahlē-pahlē ātmā kō pavitra hōnā hai , phir śharīr bhī pavitra chāhiē isliē purānē impure śharīr sab vināśh hō jānē haĩ . ¹⁴³Sabkō vāpis jānā hai .

¹⁴⁰The Father says: First, the souls have to become pure. ¹⁴¹Then the bodies also have to be pure. ¹⁴²This is why all of these old impure bodies will be destroyed; everyone has to return home.

¹⁴⁴Yah hai kayāmat kā samay . ¹⁴⁵Sabkō pavitra ban vāpis jānā hai .

¹⁴³This is the time of settlement; everyone has to become pure and return home.

¹⁴⁶Bhārat mē̃ hī hōlikā manātē haĩ .

¹⁴⁴It is only in Bharat that people have the festival of Holika.

¹⁴⁷Yahā̃ 5 tatvō̃ K|kē śharīr tamōpradhān haĩ .

¹⁴⁵Here, the bodies of five elements are tamopradhan.

¹⁴⁸Satyug mē̃ śharīr bhī satōpradhān hōtē haĩ .

¹⁴⁶In the golden age, the bodies are satopradhan.

¹⁴⁹Śhrīkr̥iṣhṇa kā chitra hai nā .

¹⁴⁷There is the picture of Shri Krishna.

¹⁵⁰Nark kō lāt mārnā hōtā hai kyōṅki satyug mē̃ jānā hai .

¹⁴⁸Hell has to be kicked away because you have to go to the golden age.

¹⁵¹Murdē kō bhī jab śhmaśhān mē̃ lē jātē haĩ tō pahlē mũh śhahar taraph , pair śhmaśhān taraph kartē haĩ .

¹⁴⁹When a corpse is being taken to the cremation ground, the face is at first towards the city and the feet towards the crematorium.

¹⁵²Phir jab śhmaśhān K|kē andar ghustē haĩ tō mũh śhmaśhān taraph kar dētē haĩ .

¹⁵⁰However, when they enter the crematorium, they turn the corpse around.

¹⁵³Abhī tum svarg mē̃ jātē hō tō tumhārā mũh us taraph hai .

¹⁵¹You are now going to heaven and your faces are therefore towards that.

¹⁵⁴Śhāntidhām aur sukhdhām , pair duḥkhdhām taraph haĩ .

¹⁵²Your faces are towards the land of silence and that land of happiness, and your feet are towards this land of sorrow.

¹⁵⁵Vah tō murdē key|kī bāt hai , yahā̃ tō puruṣhārth karnā hōtā hai .

¹⁵³That is a matter of a corpse whereas, here, you have to make effort.

¹⁵⁶Sweet home kō yād kartē-kartē tum ātmāyē̃ sweet home mē̃ chalī jāyēṅgī . ¹⁵⁷Yah hai buddhi key|kī practice .

¹⁵⁴While remembering the sweet home, you souls will go to the sweet home; this is something for your intellects to practise.

¹⁵⁸Yah bāp baiṭh sab rāz samjhātē haĩ .

¹⁵⁵The Father sits here and tells you all the secrets.

¹⁵⁹Tum jāntē hō abhī ham ātmāō̃ kō jānā hai ghar .

¹⁵⁶You souls know that you now have to return home.

¹⁶⁰Yah purānā chōlā purānī duniyā hai , nāṭak pūrā huā mānā 84 janm part bajāyā .

¹⁵⁷These are old costumes in this old world. ¹⁵⁸To say that the play has come to an end means that you have played your parts for 84 births.

¹⁶¹Yah bhī samjhāyā hai ki sab 84 janm nahī̃ lētē haĩ .

¹⁵⁹It has also been explained that not everyone takes 84 births.

¹⁶²Jō ātē hī bād mē̃ haĩ aur dharm mē̃ , jarūr unkē cum|kam janm hōgē .

¹⁶⁰Those who come later, in other religions, definitely take fewer births.

¹⁶³Islāmī sē bauddhiyō̃ kā cum|kam .

¹⁶¹Buddhists have fewer births than those of Islam.

¹⁶⁴Kriściyan K|kē unsē cum|kam .

¹⁶²Christians take even fewer births.

¹⁶⁵Gurūnānak K|kē sikkh lōg āyē hī abhī haĩ .

¹⁶³Sikhs believe in Guru Nanak; they have only just come.

¹⁶⁶Gurūnānak kō 500 varṣh huā tō vah thōṛēhī 84 janma lē̃gē .

¹⁶⁴It is only 500 years since Guru Nanak. ¹⁶⁵Therefore, they wouldn’t take 84 births.

¹⁶⁷Hisāb kiyā jātā hai .

¹⁶⁶This can a calculated.

¹⁶⁸5 hajār varṣh mē̃ itnē janm , tō 500 varṣh mē̃ kitnē janm huē hōṅgē  ? ¹⁶⁹12-13 janm .

¹⁶⁷Since there are so many births in 5000 years, there must be this many births in 500 years: perhaps 12 to 13 births.

¹⁷⁰Christ K|kē 2 hajār varṣh hōṅgē tō unkē kitnē janm hōṅgē .

¹⁶⁸It is 2000 years since Christ. ¹⁶⁹Therefore, how many births would souls have taken in that time?

¹⁷¹Ādhā sē bhī kam hō jāyēṅgē .

¹⁷⁰It would be less than half the number of births.

¹⁷²Hisāb hai nā .

¹⁷¹This is the calculation.

¹⁷³Ismē̃ kōī kitnē , kōī kitnē accurate nahī̃ kah saktē .

¹⁷²Some may take so many births and others a different number, but you can’t tell accurately how many births.

¹⁷⁴In bātō̃ mē̃ debate karnē mē̃ jāstī time west|waste nahī̃ karnā hai .

¹⁷³You mustn’t waste too much time debating these things.

¹⁷⁵Tumhārā kām hai bāp kō yād karnā .

¹⁷⁴Your duty is to remember the Father.

¹⁷⁶Phāltū bātō̃ mē̃ buddhi nahī̃ jānī chāhiē .

¹⁷⁵Don’t use your intellects in wasteful matters.

¹⁷⁷Bāp sē yōg lagānā , chakra kō jānnā hai . ¹⁷⁸Bākī pāp naṣhṭ hōṅgē yād sē .

¹⁷⁶Have yoga with the Father and understand the cycle, because it is only by having remembrance that your sins will be absolved.

¹⁷⁹Ismē̃ hī mēhnat hai isliē bhārat kā prāchīn yōg kahtē haĩ , jō bāp hī sikhātē haĩ .

¹⁷⁷This requires effort. ¹⁷⁸This is why people speak of the ancient yoga of Bharat. ¹⁷⁹Only the Father teaches this.

¹⁸⁰Satyug , trētā mē̃ tō yōg key|kī bāt hī nahī̃ .

¹⁸⁰There is no question of yoga in the golden and silver ages.

¹⁸¹Phir bhakti mārg mē̃ haṭhyōg śhurū hōtā hai .

¹⁸¹Hatha yoga then begins on the path of devotion.

¹⁸²Yah hai sahaj rājyōg .

¹⁸²This is easy Raja Yoga.

¹⁸³Bāp kahtē haĩ - mujhē yād karnē sē pāvan banē̃gē .

¹⁸³The Father says: You will become pure by remembering Me.

¹⁸⁴Mūl bāt yād kī hai .

¹⁸⁴The main thing is remembrance.

¹⁸⁵Kōī bhī pāp nahī̃ karnā hai .

¹⁸⁵Don’t commit any sin.

¹⁸⁶Dēvī dēvtāō̃ K|kē mandir haĩ kyōṅki pāvan haĩ .

¹⁸⁶Temples are built to the deities because they are pure.

¹⁸⁷Pujārī lōg tō patit haĩ .

¹⁸⁷The priests who look after the temples are impure.

¹⁸⁸Pāvan dēvtāō̃ kō snān ādi karātē haĩ .

¹⁸⁸They bathe the idols of the pure deities.

¹⁸⁹Vāstav mē̃ patit kā hāth bhī nahī̃ lagnā chāhiē .

¹⁸⁹In fact, even the hands of impure ones must not touch them.

¹⁹⁰Yah sab hai bhaktimārg kā rasamrivāz .

¹⁹⁰All of those things are the customs and systems of the path of devotion.

¹⁹¹Abhī tō ham pāvan ban rahē haĩ .

¹⁹¹We are now becoming pure.

¹⁹²Pavitra ban jāyēṅgē tō phir dēvtā ban jāyēṅgē .

¹⁹²When we have become pure, we will become deities.

¹⁹³Vahā̃ tō pūjā ādi key|kī darkār nahī̃ rahtī .

¹⁹³There is no need for worship etc. there.

¹⁹⁴Sarv kā sadgati dātā hai hī ēk bāp .

¹⁹⁴Only the one Father is the Bestower of Salvation for All.

¹⁹⁵Unkō hī bhōlānāth kahtē haĩ .

¹⁹⁵Only He is called the Innocent Lord.

¹⁹⁶Maĩ ātā hū̃ patit duniyā , patit śharīr mē̃ purānē rāvaṇ rājya mē̃ .

¹⁹⁶I enter this impure body in the impure world in the old kingdom of Ravan.

¹⁹⁷Hā̃ , kōī K|kē bhī tan mē̃ pravēśh kar murlī chalā saktē haĩ .

¹⁹⁷Yes, He can enter anyone’s body and speak a murli.

¹⁹⁸Iskā matlab yah nahī̃ ki sarvavyāpī hai .

¹⁹⁸That doesn’t mean that He is omnipresent.

¹⁹⁹Har ēk mē̃ tō apnī-apnī ātmā hai .

¹⁹⁹Each one has his own soul.

²⁰⁰Form mē̃ bhī likhvāyā jātā hai tumhārī ātmā kā bāp kaun hai  ?

²⁰⁰In the form they fill in, there is the question: Who is the Father of your soul?

²⁰¹Parantu samajhtē nahī̃ haĩ .

²⁰¹However, they don’t understand this.

²⁰²Ātmāō̃ kā bāp tō ēk hī hōgā .

²⁰²There is only the one Father of all souls.

²⁰³Ham sab brothers haĩ . ²⁰⁴Father ēk hai .

²⁰³We are all brothers and there is the one Father.

²⁰⁵Unsē varsā miltā hai jīvanmukti kā .

²⁰⁴We receive our inheritance of liberation-in-life from Him.

²⁰⁶Vahī liberator , guide hai .

²⁰⁵Only He is the Liberator and the Guide.

²⁰⁷Sabhī ātmāō̃ kō lē jāyēṅgē sweet home isliē purānī duniyā kā vināśh hōtā hai .

²⁰⁶He will take all souls back to the sweet home. ²⁰⁷This is why this old world is to be destroyed.

²⁰⁸Hōlikā hōtī hai nā .

²⁰⁸People celebrate the festival of Holika.

²⁰⁹Śharīr sab khatm hō jāyēṅgē . ²¹⁰Bākī ātmāyē̃ sab vāpis chalī jāyēṅgī .

²⁰⁹All the bodies will be destroyed and all the souls will return home.

²¹¹Satyug mē̃ tō phir bahut thōṛē hōṅgē .

²¹⁰Then, in the golden age, there will be very few people.

²¹²Samajhnā chāhiē ki svarg key|kī sthāpanā kaun karātē haĩ , kaliyug kā vināśh kaun karātē haĩ  ?

²¹¹You have to understand who is carrying out the establishment of that golden age and who carries out the destruction of this iron age.

²¹³Sō tō clear likhā huā hai .

²¹²This is clearly written.

²¹⁴Kahtē haĩ miṭharā ghur ta ghurāy . ²¹⁵ ( pyār karō tō pyār milēgā ) bāp kahtē haĩ jō mērē arth|earth bahut service kartē haĩ , manuṣhya kō dēvtā banānē key|kī vah jāstī pyārē lagtē haĩ .

²¹³It is said: When you give love, you receive love. ²¹⁴The Father says: Those who do a lot of service to change humans into deities for Me are the ones who are loved the most.

²¹⁶Jō puruṣhārth karē̃gē vahī ūñch varsā pāyēṅgē .

²¹⁵Those who make effort will receive a high status.

²¹⁷Varsā ātmāō̃ kō pānā hai paramātmā bāp sē .

²¹⁶You souls are to receive your inheritance from the Father, the Supreme Soul.

²¹⁸Ātma-abhimānī bannā paṛē .

²¹⁷You have to become soul conscious.

²¹⁹Kaī bahut bhūlē̃ bhī kartē haĩ , purānī ādatē̃ pakkī hō gaī haĩ .

²¹⁸Some make many mistakes and their old habits become very firm.

²²⁰Tō kitnā bhī samjhāō vah chhūṭtī nahī̃ , ussē apnā hī pad cum|kam kar dētē haĩ .

²¹⁹No matter how much you explain to them, they don’t break those habits. ²²⁰They reduce their own status through that.

²²¹Achchhā  !

²²¹Achcha.

²²²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²²To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²³The spiritual Father says namaste to you spiritual children.

²²⁴Dhārṇā kē liē mukhya sār  :

²²⁴Essence for dharna:

²²⁵1 ) kisī bhī bāt key|kī debate mē̃ apnā time west|waste nahī̃ karnā hai .

²²⁵1. Don’t waste your time debating anything.

²²⁶Vyarth key|kī bātō̃ mē̃ buddhi jāstī na jāyē .

²²⁶Your intellect should not be used for wasteful matters.

²²⁷Jitnā hō sakē yād kī yātrā sē vikarma vināśh karnē haĩ .

²²⁷Stay on the pilgrimage of remembrance for as long as possible and have your sins absolved.

²²⁸Ātma-abhimānī rahnē key|kī ādat ḍālnī hai .

²²⁸Instil the habit of remaining soul conscious.

²²⁹2 ) is purānī duniyā sē apnā mũh phēr lēnā hai .

²²⁹2. Turn your face away from this old world.

²³⁰Śhāntidhām aur sukhdhām kō yād karnā hai .

²³⁰Remember the land of peace and the land of happiness.

²³¹Nayā makān ban rahā hai tō purānē sē dil haṭā lēnī hai .

²³¹A new building is being built. ²³²Therefore, remove your heart from this old one.

²³²Vardān  : īśhvarīy kul key|kī smr̥iti dvārā māyā kā sāmnā karnē vālē sadā samarth svarūp bhav

²³³Blessing: May you constantly be an embodiment of power and with the awareness of this Godly clan, be able to face Maya.

²³³Kisī bhī kārya mē̃ saphaltā prāpt karnī hai tō pahlē smr̥iti dvārā samarthī svarūp banō .

²³⁴In order to be successful in any task, first of all, become aware that you an embodiment of power.

²³⁴Samarthī ānē sē māyā kā sāmnā karnā sahaj hō jāyēgā .

²³⁵When you have power, it will be easy for you to face Maya.

²³⁵Jaisī smr̥iti hōtī hai vaisā svarūp ban jātā hai isliē sadā powerful smr̥iti rahē - ki jab tak yah īśhvarīy janm hai tab tak her|har second , her|har saṅkalp , her|har kārya īśhvarīy sēvā par hū̃ .

²³⁶As is your awareness, so will be your form. ²³⁷Therefore, constantly have this powerful awareness: While I am in this spiritual birth, I am on Godly service at every second, in every thought and in every task.

²³⁶Hamārā yah īśhvarīy kul hai , yah smr̥iti key|kī seat sarv kamjōriyō̃ kō samāpt kar dēgī .

²³⁸This is my Godly clan. ²³⁹The seat of this awareness will finish all weaknesses.

²³⁷Slōgan  : satya samay pramāṇ svayã siddha hōtā hai usē siddha karnē key|kī āvaśhyaktā nahī̃ .

²⁴⁰Slogan: The truth is automatically proved at the right time: it does not need to be proved.

²⁴¹*** Om Shanti ***

²³⁸Yē avyakt iśhārē - mahān bannē kē liē madhurtā aur namratā kā guṇ dhāraṇ karō

²⁴²Avyakt Signal: Imbibe the virtues of sweetness and humility to become great.

²³⁹Majority K|kē sāmnē service mē̃ bādhā ḍālnē vālā mukhya vighna ātā hai - mainnē yah kiyā , maĩ hī yah kar saktā hū̃ . . . yah maĩpan ānā iskō hī kahā jātā hai gyān kā abhimān , buddhi kā abhimān , service kā abhimān , in rūpō̃ mē̃ hī vighna ātē haĩ .

²⁴³The main obstacle that comes to the majority in service is: I did this. ²⁴⁴Only I can do this. ²⁴⁵When this consciousness of “I” comes, it is called the ego of knowledge, the ego of the intellect or the ego of service. ²⁴⁶Obstacles come through these forms.

²⁴⁰Is prakār K|kē vighnō̃ kō samāpt karnē kē liē sadā ēk śhabda yād rakhnā ki maĩ nimitt hū̃ .

²⁴⁷In order to overcome this type of obstacle, always remember one phrase: I am an instrument.

²⁴¹Nimitt bannē sē hī nirākārī , niranhakārī aur namrachit , niḥsaṅkalpa avasthā mē̃ rah saktē haĩ , yahī dhārṇāyē̃ vāyumaṇḍal kō nirvighna banā dētī haĩ .

²⁴⁸Only by becoming an instrument can you be incorporeal, egoless and humble, and also stay in a stage that is free from (waste) thoughts. ²⁴⁹When you imbibe these, the atmosphere becomes free from obstacles.