शुक्रवार 1 मई 2026 की दैनिक मुरली

⁰01-05-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰01/05/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumnē rāvaṇ key|kī mat par bāp key|kī glānī key|kī tō bhārat kauṛī tulya banā , ab usē pahchān kar yād karō tō dhanvān ban jāyēṅgē ' '

¹Essence: Sweet children, when you followed the directions of Ravan and defamed the Father, Bharat became as worthless as a shell. ²Now recognise the Father and remember Him and you will become wealthy.

²Praśhna  : sīṛhī K|kē chitra mē̃ kaun sā wonderful rāz samāyā huā hai  ?

³Question: What wonderful secret is hidden in the picture of the ladder?

³Uttar  : ādhākalp hai bhakti key|kī dance aur ādhākalp hai gyān key|kī dance .

⁴Answer: There is the dance of devotion for half a cycle and the dance of this knowledge for half a cycle.

⁴Jab bhakti key|kī dance hōtī hai tō gyān key|kī nahī̃ aur jab gyān key|kī hōtī tō bhakti key|kī nahī̃ .

⁵When the dance of devotion takes place, there is no dance of this knowledge and when there is the dance of this knowledge, there is no dance of devotion.

⁵Ādhākalp rāvaṇ key|kī prālabdh chaltī aur ādhākalp tum bachchē prālabdh bhōgtē hō .

⁶Ravan’s reward continues for half a cycle and you children experience your reward for half a cycle.

⁶Yah guhya rāz sīṛhī K|kē chitra mē̃ samāyā huā hai .

⁷This deep secret is hidden in the picture of the ladder.

⁷Gīt  : ōm namō śhivāē …

⁸Song: Salutations to Shiva.

⁸Ōm śhānti .

⁹Om shanti.

⁹Bāp baiṭh samjhātē haĩ - bhakti mārg mē̃ bahut hī bhakti key|kī dance key|kī , gyān key|kī dance nahī̃ key|kī .

¹⁰The Father sits here and explains that you performed a lot of dances of devotion on the path of devotion. ¹¹You didn't perform any dance of this knowledge.

¹⁰Bhakti key|kī dance jab hōtī hai tō gyān key|kī nahī̃ .

¹²When the dance of devotion takes place, there is no dance of this knowledge.

¹¹Jab gyān key|kī hōtī hai tō bhakti key|kī nahī̃ kyōṅki bhakti key|kī dance utartī kalā mē̃ lē jātī hai .

¹³When the dance of this knowledge takes place, there is no dance of devotion, because the dance of devotion takes you into the descending stage.

¹²Satyug-trētā mē̃ bhakti hōtī nahī̃ . ¹³Bhakti śhurū hōtī hai dvāpar sē .

¹⁴There is no devotion in the golden and silver ages; devotion begins in the copper age.

¹⁴Jab bhakti śhurū hōtī hai tō gyān kī prālabdha pūrī hō jātī hai phir utartī kalā hōtī hai .

¹⁵When devotion begins, the reward of this knowledge ends and there is the stage of descent.

¹⁵Kaisē utartē haĩ , sō bāp baiṭh samjhātē haĩ .

¹⁶The Father sits here and explains how you descend.

¹⁶Maĩ kalp-kalp ākar bachchō̃ kō kahtā hū̃ - tum bachchō̃ nē hamārī bahut hī glānī kar dī hai .

¹⁷I come and tell you children every cycle: You children have defamed Me a great deal.

¹⁷Jab-jab bhārat mē̃ is ādi sanātan dēvī-dēvtā dharm key|kī bahut glānī hōtī hai tab maĩ ātā hū̃ .

¹⁸I come when there is a lot of defamation in Bharat of the original, eternal deity religion.

¹⁸Glānī kiskō kahā jātā hai , vah bhī samjhātē haĩ .

¹⁹The Father also explains what defamation is.

¹⁹Bāp kahtē haĩ - maĩ vikārī narkvāsī bhārat kō ākar kalp-kalp svargvāsī banātā hū̃ .

²⁰The Father says: I come every cycle and make Bharat’s vicious residents of hell into the residents of heaven.

²⁰Tum mērī glānī , āsurī mat par karnē K|kē kāraṇ kitnē kaṅgāl ban gayē hō .

²¹It was because you defamed Me by following devilish dictates that you became so poverty-stricken.

²¹Rāmrājya thā , abhī hai rāvaṇ rājya , jiskō hār aur jīt , din aur rāt kahā jātā hai .

²²It was the kingdom of Rama and it is now the kingdom of Ravan. ²³This is called a play of victory and defeat and the day and night.

²²Ab vichār karō maĩ kab āū̃  !

²⁴Now, just think about when I would come.

²³Jinhō̃ kō rājya diyā , vahī rājya ganvā baiṭhē haĩ .

²⁵Those to whom I gave the kingdom have now lost that kingdom.

²⁴Hisāb-kitāb tō sārā samjhāyā hī hai .

²⁶All the karmic accounts have been explained to you.

²⁵Maĩ ākar varsā dētā hū̃ phir rāvaṇ ākar tumkō śhrāpit kartē haĩ - bhārat kō khās , duniyā kō ām .

²⁷I come and give you your inheritance and then Ravan comes and curses you. ²⁸This applies to Bharat in particular and the world in general.

²⁶Bhārat key|kī mahimā kā bhī kiskō patā nahī̃ hai .

²⁹No one knows the praise of Bharat.

²⁷Pahlē-pahlē bhārat hī thā , kab thā , kaisē thā , kaun rājya kartē thē , kiskō bhī kuchh patā nahī̃ hai . ²⁸Kuchh bhī samajhtē nahī̃ haĩ .

³⁰At first, there was just Bharat. ³¹No one knows when it existed, what it was like or who used to rule there; they don't understand anything.

²⁹Jō dēvtā thē , śhakla manuṣhya key|kī , sīrat dēvtāō̃ kī thī .

³²Those who were deities had human forms but they had the characters of deities.

³⁰Ab sūrat bhal manuṣhya kī hai , sīrat āsurī hai , jiskō samjhātē haĩ vah samajhtē nahī̃ haĩ kyōṅki pārlaukik bāp kō hī nahī̃ jāntē .

³³Now, although they are in human forms, their characters are devilish. ³⁴No one you explain to understands because they don’t know the Father from beyond this world.

³¹Aur hī baiṭh gālī dētē haĩ .

³⁵Instead, they defame Him.

³²Bāp key|kī glānī kartē-kartē bilkul hī kauṛī-tulya ban gayē haĩ .

³⁶By defaming the Father, they have become as completely worthless as shells.

³³Bhārat kā down fall hō gayā hai .

³⁷There has been the downfall of Bharat.

³⁴Aisī hālat jab hōtī hai , bāp kahtē haĩ , tab maĩ ātā hū̃ .

³⁸The Father says: I come when its condition becomes like this.

³⁵Abhī tum bachchō̃ kō sammukh samjhā rahā hū̃ .

³⁹I am now explaining to you face-to-face.

³⁶Kalp pahlē bhī aisē hī samjhāyā thā .

⁴⁰I also explained to you in the same way in the previous cycle.

³⁷Yah daivī-sampradāy key|kī sthāpanā hō rahī hai , manuṣhya sē dēvtā ban rahē haĩ .

⁴¹The deity community is being established and you are changing from humans into deities.

³⁸Manuṣhyō̃ kō yah patā hī nahī̃ hai ki bāp kab ātē haĩ , satyug , trētā mē̃ tum baṛī khuśhī mē̃ prālabdh bhōgtē hō .

⁴²People don't know when the Father comes. ⁴³You experience your reward in the golden and silver ages in great happiness.

³⁹Phir dvāpar sē rāvaṇ kā śhrāp pātē-pātē bilkul hī khatm hō jātē .

⁴⁴Then, when you are cursed by Ravan in the copper age, everything is finished.

⁴⁰Jaisē dēvtāyē̃ prālabdh bhōgtē-bhōgtē trētā K|kē ant mē̃ khatm hō jātē haĩ phir rāvaṇ key|kī āsurī prālabdh śhurū hōtī hai .

⁴⁵Similarly, the deities, having experienced their reward, no longer remain after the end of the silver age. ⁴⁶The devilish reward of Ravan then begins.

⁴¹Bhakti bhī pahlē avyabhichārī hōtī hai phir vyabhichārī hōtī hai .

⁴⁷Devotion is at first unadulterated and then it becomes adulterated.

⁴²Sīṛhī ṭhīk banī huī hai .

⁴⁸The picture of the ladder is very accurate.

⁴³Har ēk chīz satōpradhān , satō-rajō-tamō bantī hai .

⁴⁹Everything becomes satopradhan and then sato, rajo and tamo.

⁴⁴Khād paṛtī jātī hai .

⁵⁰Alloy continues to be mixed into it.

⁴⁵Tum bachchō̃ kō samjhāyā tō bahut achchhī rīti jātā hai , parantu dhārṇā kam hōtī hai .

⁵¹Everything is explained to you children very clearly but it isn’t being imbibed that much.

⁴⁶Kōī mē̃ tō samjhānē kā bilkul akla hī nahī̃ hai .

⁵²Some don't have the wisdom to be able to explain to others at all.

⁴⁷Kōī achchhē anubhavī haĩ , jinkī dhārṇā baṛī achchhī hōtī hai .

⁵³Some are very well experienced and their dharna is also very good; it is numberwise.

⁴⁸Number-vār tō hōtē haĩ nā . ⁴⁹Students ēk samān nahī̃ hōtē .

⁵⁴Not all students are the same; there would definitely be a number given to each one.

⁵⁰Kuchh na kuchh number jarūr rakhē̃gē .

⁵⁵It is very easy to explain to anyone.

⁵¹Kōī kō bhī samjhānā hai bahut sahaj .

⁵⁶The Father says: Remember Me!

⁵²Bāp kahtē haĩ - mujhē yād karō .

⁵⁷I am your unlimited Father, the Creator of the World.

⁵³Maĩ tumhārā bēhad kā bāp , sr̥iṣhṭi kā rachayitā hū̃ .

⁵⁸By remembering Me, you will receive your unlimited inheritance.

⁵⁴Mujhē yād karnē sē tumkō bēhad kā varsā milēgā .

⁵⁹Only by having remembrance will the alloy be removed.

⁵⁵Yād sē hī khād nikalēgī . ⁵⁶Sirph yah samjhāō ki tum bhāratvāsī satyug mē̃ satōpradhān thē , abhī kaliyug mē̃ tamōpradhān banē hō .

⁶⁰Just explain to them: You people of Bharat were satopradhan in the golden age and you have now become tamopradhan in the iron age.

⁵⁷Ātmā mē̃ khād paṛtī hai .

⁶¹Alloy has been mixed into souls.

⁵⁸Pavitra hōnē bigar kōī vahā̃ jā nahī̃ saktē .

⁶²No one can go there without becoming pure.

⁵⁹Naī duniyā mē̃ haĩ hī satōpradhān .

⁶³In the new world, everyone is satopradhan.

⁶⁰Kapṛā nayā hai tō kahē̃gē satōpradhān , phir purānā tamōpradhān hō jātā hai .

⁶⁴When clothes are new, they are said to be satopradhan and then, when they become old, they become tamopradhan.

⁶¹Abhī sabkā kapṛā phaṭnē lāyak hai . ⁶²Sab jaṛ-jaṛībhūt avasthā kō pāyē huē haĩ .

⁶⁵Everyone's clothes are about to be torn apart; everyone has reached a state of total decay.

⁶³Jō viśhva K|kē mālik thē , vahī bilkul garīb banē haĩ .

⁶⁶Those who were the masters of the world have become totally poor.

⁶⁴Phir unkō hī sāhūkār bannā hai .

⁶⁷They are the ones who now have to become wealthy.

⁶⁵In bātō̃ kō manuṣhya nahī̃ jāntē .

⁶⁸People don't know these things.

⁶⁶Bhārat svarg thā , in lakṣhmī-nārāyaṇ kā rājya thā aur sab dharm vālē tō bād mē̃ āyē haĩ .

⁶⁹When Bharat was heaven, it used to be the kingdom of Lakshmi and Narayan. ⁷⁰Those of all the other religions came later.

⁶⁷Bāp tumkō real bāt baiṭh samjhātē haĩ .

⁷¹The Father sits here and explains these real things to you.

⁶⁸Gītā kā dēkhō kitnā mān hai .

⁷²Look how much respect there is for the Gita.

⁶⁹Paṛhtē-paṛhtē bilkul hī nīchē gir gayē haĩ , tab pukārtē haĩ - hē patit-pāvan āō .

⁷³While studying that, people have completely fallen, and this is why they call out: O Purifier, come!

⁷⁰Ham bhraṣhṭāchārī ban gayē haĩ .

⁷⁴We have become corrupt.

⁷¹Sadgati tō bhagvān hī dē saktē haĩ .

⁷⁵Only God can grant salvation.

⁷²Bākī śhāstrō̃ mē̃ tō sab hai bhakti mārg .

⁷⁶Everything in the scriptures belongs to the path of devotion.

⁷³Tumhārī buddhi mē̃ baiṭhā huā hai - ham bābā K|kē gyān sē dēvtā bantē haĩ .

⁷⁷Your intellects understand that, by receiving this knowledge from Baba, you become deities.

⁷⁴Ab sārī duniyā sē vairāgya hai .

⁷⁸You now have disinterest in the whole of the world.

⁷⁵Sannyāsī bhī bhakti kartē haĩ , gaṅgā snān ādi kartē haĩ nā .

⁷⁹Sannyasis perform the devotion of bathing in the Ganges, etc.

⁷⁶Bhakti bhī satōpradhān , phir rajō , tamō hōtī hai .

⁸⁰Devotion is also satopradhan at first. ⁸¹Then it becomes rajo and then tamo.

⁷⁷Yah bhī aisē hai .

⁸²This is the same.

⁷⁸Ādhākalp brahmā kā din aur ādhākalp rāt gāī jātī hai .

⁸³The day of half a cycle and the night of half a cycle are remembered.

⁷⁹Brahmā kē sāth jarūr brāhmaṇō̃ kā bhī hōgā .

⁸⁴As well as the day and night of Brahma, it must also be the day and night of Brahmins.

⁸⁰Tum abhī din mē̃ jātē hō , bhakti key|kī rāt pūrī hōtī hai .

⁸⁵You are now going into the day and the night of devotion is coming to an end.

⁸¹Bhakti mē̃ tō bahut duḥkh hai , unkō rāt kahā jātā hai .

⁸⁶There is a lot of sorrow in devotion. ⁸⁷That is called the night.

⁸²Andhērē mē̃ dhakkē khātē rahtē haĩ - bhagvān sē milnē kē liē .

⁸⁸People continue to stumble in the darkness while searching for God.

⁸³Bhakti mārg mē̃ sadgati dēnē vālā kōī hōtā nahī̃ .

⁸⁹There is no one on the path of devotion who can grant salvation.

⁸⁴Tumhārē sivāē kōī bhī yathārth rīti bhagvān kō nahī̃ jāntē haĩ .

⁹⁰Apart from you, no one knows God accurately.

⁸⁵Ātmā bhī bindī , paramātmā bhī bindī hai , yah bāt kōī bhī samajh na sakē .

⁹¹No one can understand that a soul is a point and that the Supreme Soul is also a point.

⁸⁶Paramātmā hī svayã ākar brahmā tan sē samjhātē haĩ .

⁹²God Himself comes and explains to you through the body of Brahma.

⁸⁷Unhōnnē phir bhāgīrath , bail K|kē rūp mē̃ dikhāyā hai .

⁹³They have then portrayed the Lucky Chariot in the form of a bull.

⁸⁸Ab bail key|kī tō bāt hī nahī̃ hai .

⁹⁴There is no question of a bull.

⁸⁹Bāp sab bātē̃ achchhī rīti samjhātē haĩ parantu kiskī buddhi mē̃ pūrī rīti baiṭhtā nahī̃ .

⁹⁵The Father explains everything very well but it doesn’t sit accurately in anyone's intellect.

⁹⁰Bāp baiṭh samjhātē haĩ - bachchē maĩ tum ātmāō̃ kā bāp hū̃ .

⁹⁶The Father sits here and explains: Children, I am the Father of you souls.

⁹¹Tum mujhē yād karō aur varsē kō yād karō tō tumhārē vikarma vināśh hōṅgē .

⁹⁷Remember Me and remember the inheritance and your sins will be absolved.

⁹²Phir bhī kahtē hō , bhūl jātē haĩ .

⁹⁸In spite of this, you say that you forget Him.

⁹³Vāh  !

⁹⁹Wonderful!

⁹⁴Aisē sājan vā bāp kō bhūlnā chāhiē .

¹⁰⁰Should you forget such a Bridegroom or Father?

⁹⁵Strī , pati kō athavā bachchē kabhī bāp kō bhūltē haĩ kyā  ?

¹⁰¹Does a wife ever forget her husband or does a child ever forget his father?

⁹⁶Yahā̃ tum kyō̃ bhūltē hō  ?

¹⁰²So, why do you forget this One here?

⁹⁷Kahtē bhī hō bābā āp hamkō svarg kā mālik banā rahē haĩ phir bhī bhūl jātā hū̃ .

¹⁰³You even say: Baba, You are making us into the masters of heaven, and yet we forget You.

⁹⁸Bāp kahtē haĩ - yād nahī̃ karē̃gē tō andar jō kaṭ chaṛhī hai , vah kaisē nikalēgī .

¹⁰⁴The Father says: How will the rust that is on you souls be removed if you don't remember Me?

⁹⁹Mukhya bāt hai hī yād kī .

¹⁰⁵The main thing is remembrance.

¹⁰⁰Apnā kōī dūsrē dharm sē tailuk nahī̃ hai .

¹⁰⁶We have no connection with any other religion.

¹⁰¹School mē̃ tō history-geography samjhātē hō .

¹⁰⁷They teach history and geography at schools.

¹⁰²Kōī tō bilkul samajhtē nahī̃ .

¹⁰⁸Some don't understand it at all.

¹⁰³Bāp paṛhātē haĩ , yah buddhi mē̃ baiṭhtā nahī̃ hai .

¹⁰⁹It doesn't sit in their intellects that the Father is teaching you.

¹⁰⁴Achchhā bāp aur varsā tō yād karō ki yah bhī bhūl jātē hō  !

¹¹⁰Achcha, at least remember the Father and the inheritance! ¹¹¹Or, do you even forget that?

¹⁰⁵Jiskē liē ādhākalp sē bhakti kartē āyē , us bābā kō yād nahī̃ kartē .

¹¹²You don't even remember the Baba to whom you have been performing devotion for half a cycle.

¹⁰⁶Tum bachchō̃ key|kī buddhi mē̃ hai , ab ham yah śharīr chhōṛ rājāī mē̃ jāyēṅgē , yah antim janm hai .

¹¹³It is in the intellects of you children that you will shed your bodies and go to your kingdom. ¹¹⁴This is your last birth.

¹⁰⁷Sūkṣhmavatan mē̃ unkē features tō vahī dēkhtē hō , vaikuṇṭha mē̃ bhī dēkhtē hō .

¹¹⁵You see them with those features in the subtle region; you see them in heaven too.

¹⁰⁸Jāntē hō yah mammā-bābā hī lakṣhmī-nārāyaṇ bantē haĩ , tum jab satyug mē̃ rahtē hō tō samajhtē hō ki yah ēk śharīr chhōṛ dūsrā lēnā hai .

¹¹⁶You know that Mama and Baba will become Lakshmi and Narayan. ¹¹⁷When you are living in the golden age, you understand that you will shed your body and take another.

¹⁰⁹Vahā̃ unkō yah patā nahī̃ rahtā ki satyug kē bād trētā āyēgā , dvāpar āyēgā , ham utartē jāyēṅgē .

¹¹⁸You do not have this knowledge there that there will be the silver age after the golden age, then the copper age, and that you will continue to descend.

¹¹⁰Gyān key|kī bāt nahī̃ rahtī hai .

¹¹⁹None of this knowledge remains there.

¹¹¹Punarjanma lētē rahtē haĩ .

¹²⁰You continue to take rebirth.

¹¹²Vahā̃ ātma-abhimānī rahtē haĩ phir ātma-abhimānī sē dēh-abhimānī ban jātē haĩ .

¹²¹You remain soul conscious there. ¹²²Then, from being soul conscious, you become body conscious.

¹¹³Yah knowledge sirph tum brāhmaṇō̃ kō hai aur kōī kē pās nahī̃ hai .

¹²³Only you Brahmins have this knowledge. ¹²⁴No one else has it.

¹¹⁴Yah gyān-gyānēśhvar , jō gyān kā sāgar bāp hai , vahī sunātē haĩ .

¹²⁵Only the Father, the Lord of Knowledge, the Ocean of Knowledge, gives you this knowledge.

¹¹⁵Jarūr brahmā K|kē bachchē , brāhmaṇō̃ kō hī sunāyēṅgē .

¹²⁶He would definitely only tell it to you Brahmins, you children of Brahma.

¹¹⁶Brahmā K|kē bachchē haĩ - brāhmaṇ sampradāy .

¹²⁷The children of Brahma are the Brahmin community.

¹¹⁷Rāt-din kā fark hai .

¹²⁸There is the difference of day and night.

¹¹⁸Tum puruṣhārth kar sampūrṇ guṇvān bantē hō . ¹¹⁹Sampūrṇ nirvikārī , gr̥ihastha vyavahār mē̃ rahtē bhī tum bāp kō yād karō , karma tō karnā hī hai .

¹²⁹You make effort and become completely virtuous; you become completely viceless. ¹³⁰While living at home with your families, remember the Father. ¹³¹You definitely have to perform actions.

¹²⁰Buddhi kā yōg bāp kē sāth lagā rahē .

¹³²Your intellects’ yoga should be connected to the Father.

¹²¹Karma bhal kōī bhī karō , baṛhaī kā kām karō vā rājāī kā karō .

¹³³You can act; you can work as a carpenter or even rule a kingdom.

¹²²Rājā janak kā bhī gāyan haĩ nā .

¹³⁴There is the memorial of King Janak.

¹²³Rājāī kartē rahō parantu buddhi kā yōg bāp kē sāth lagāō tō varsā mil jāyēgā .

¹³⁵Continue to rule your kingdom, but your intellect’s yoga has to be connected to the Father and you will receive your inheritance.

¹²⁴Bāp kahtē haĩ manmanābhav , māmēkam yād karō .

¹³⁶The Father says: Manmanabhav! ¹³⁷Constantly remember Me alone.

¹²⁵Śhivbābā kahtē haĩ sirph śhiv kahnē sē liṅg yād āyēgā .

¹³⁸Shiv Baba says: When you just say "Shiva", you remember the Shiva lingam.

¹²⁶Aur tō sabkē śharīr kā nām liyā jātā hai , part śharīr sē bajātē haĩ .

¹³⁹The name of everyone’s body is mentioned because they play their parts through their bodies.

¹²⁷Abhī tumkō ātma-abhimānī banāyā jātā hai , jō ādhākalp chaltā hai .

¹⁴⁰You are now being made soul conscious and you will remain that for half a cycle.

¹²⁸Is samay sabhī haĩ dēh-abhimān mē̃ .

¹⁴¹At this time, all are body conscious.

¹²⁹Vahā̃ ātma-abhimānī hōṅgē yathā rājā-rānī tathā prajā .

¹⁴²There, the king, the queen and the subjects are all soul conscious.

¹³⁰Āyu tō sabkī baṛī hōtī hai .

¹⁴³Everyone's lifespan is long.

¹³¹Yahā̃ sabkī āyu cum|kam hai .

¹⁴⁴Here, everyone's lifespan is short.

¹³²Tō bāp sammukh baiṭh bachchō̃ kō kitnā achchhī rīti samjhātē haĩ - hē ātmāō̃ , kyōṅki ātmā gyān lētī hai , dhārṇā ātmā mē̃ hōtī hai .

¹⁴⁵The Father personally sits in front of you children and explains to you so well. ¹⁴⁶He says: O souls! ¹⁴⁷This is because it is you souls who take this knowledge. ¹⁴⁸Dharna also takes place in you souls.

¹³³Bābā kō śharīr tō hai nahī̃ .

¹⁴⁹Baba doesn’t have a body.

¹³⁴Ātmā mē̃ sārā gyān hai .

¹⁵⁰All of this knowledge is in the soul.

¹³⁵Ātmā bhī star hai , bābā bhī star hai .

¹⁵¹A soul is a star and Baba too is a star.

¹³⁶Vah punarjanma nahī̃ lētē haĩ , ātmāyē̃ punarjanma lētī haĩ isliē bābā nē kām diyā thā ki paramātmā key|kī mahimā aur bachchē key|kī mahimā likhkar āō . ¹³⁷Dōnō̃ key|kī alag-alag hai .

¹⁵²He doesn't take rebirth, whereas souls do. ¹⁵³This is why Baba gave you work to do. ¹⁵⁴He told you to write down the praise of the Supreme Soul and the praise of the children; the two are separate.

¹³⁸Śhrīkr̥iṣhṇa key|kī alag mahimā hai .

¹⁵⁵The praise of Shri Krishna is separate.

¹³⁹Vah sākār , vah nirākār .

¹⁵⁶He is corporeal, whereas that One is incorporeal.

¹⁴⁰Itnā guṇvān kisnē banāyā  ?

¹⁵⁷Who made him so virtuous?

¹⁴¹Jarūr kahē̃gē paramātmā nē banāyā .

¹⁵⁸It is said that it was definitely the Supreme Soul who made him that.

¹⁴²Is samay tum īśhvarīy sampradāy hō .

¹⁵⁹At this time, you are the Godly community.

¹⁴³Tumkō bāp sikhlā rahē haĩ .

¹⁶⁰The Father is teaching you.

¹⁴⁴Pīchhē phir prālabdh bhōgtē haĩ .

¹⁶¹You experience the reward later on.

¹⁴⁵Satyug mē̃ tō kōī nahī̃ sikhlāyēṅgē .

¹⁶²No one will teach you this in the golden age.

¹⁴⁶Bhaktimārg key|kī sāmagrī hī khatm hō jātī hai .

¹⁶³The paraphernalia of the path of devotion will have finished.

¹⁴⁷Is duniyā sē vairāgya bhī chāhiē arthāt dēh sahit dēh K|kē sab sambandh chhōṛ apnē kō aśharīrī ātmā samajhnā hai .

¹⁶⁴There also has to be disinterest in this world, that is, you have to renounce your bodies and all bodily relations and consider yourselves to be bodiless souls.

¹⁴⁸Naṅgē āyē thē , naṅgē jānā hai .

¹⁶⁵You came bodiless and you have to return bodiless.

¹⁴⁹Yah purānī duniyā khalās hō jānī hai , ham sab naī duniyā mē̃ jānē vālē haĩ .

¹⁶⁶This old world is to be destroyed and we will all go to that new world.

¹⁵⁰Bas yah yād kī mēhnat kartē rahō , ismē̃ hī fail hōtē haĩ . ¹⁵¹Yād kartē nahī̃ haĩ .

¹⁶⁷Simply continue to make this effort of remembrance. ¹⁶⁸It is in this that many fail; they don't remember the Father at all.

¹⁵²Jō bhī samajhnē kē liē ātē haĩ unkō bhī yahī samjhānā hai - śhivbābā brahmā dvārā kahtē haĩ ki mujhē yād karō tō yād sē tumhārī khād nikal jāyēgī , tum viṣhṇupurī K|kē mālik ban jāyēṅgē .

¹⁶⁹Explain to whoever comes here: Shiv Baba says through Brahma: Remember Me and your alloy will be removed and you will become the masters of the land of Vishnu. ¹⁷⁰The land of Vishnu is the land of heaven.

¹⁵³Viṣhṇupurī hī svargpurī hai .

¹⁷¹Remember the Father as much as possible.

¹⁵⁴Tō jitnā hō sakē bāp kō yād karō , jis bāp kō ādhākalp yād kiyā hai ab vah sammukh āyē haĩ .

¹⁷²The Father, whom you have been remembering for half a cycle, has now come personally in front of you.

¹⁵⁵Kahtē haĩ - mujhē yād karō , unkō kōī bhī jāntē nahī̃ .

¹⁷³He says: Remember Me! ¹⁷⁴No one knows Him.

¹⁵⁶Khud hī ākar apnā parichay dētē haĩ .

¹⁷⁵He Himself comes and gives His own introduction.

¹⁵⁷Maĩ jō hū̃ , jaisā hū̃ , aisā kōī virlā jāntē aur niśhchay kartē haĩ .

¹⁷⁶Hardly anyone knows Me as I am or knows what I am or has that faith.

¹⁵⁸Niśhchay kar lētē haĩ tō puruṣhārth kar varsā pā lētē haĩ .

¹⁷⁷If they had faith, they would make effort and claim their inheritance.

¹⁵⁹Śhivbābā kahtē haĩ - mujhē yād karnē sē hī tumhārē vikarma vināśh hōṅgē aur tum pavitra ban pavitra duniyā K|kē mālik banē̃gē .

¹⁷⁸Shiv Baba says: By remembering Me, your sins will be absolved and you will become pure and the masters of the pure world.

¹⁶⁰Vikarma kōī bhī nahī̃ karnā hai .

¹⁷⁹You mustn't perform any sinful actions.

¹⁶¹Achchhā  !

¹⁸⁰Achcha.

¹⁶²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁸¹To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁶³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁸²The spiritual Father says namaste to you spiritual children.

¹⁶⁴Dhārṇā kē liē mukhya sār  :

¹⁸³Essence for dharna:

¹⁶⁵1 ) puruṣhārth kar sampūrṇ guṇvān bannā hai .

¹⁸⁴1. Make effort and become completely virtuous.

¹⁶⁶Karma kōī bhī hō lēkin bāp kī yād mē̃ rahkar karnā hai .

¹⁸⁵No matter what you do, do it in remembrance of the Father.

¹⁶⁷Kōī bhī vikarma nahī̃ karnā hai .

¹⁸⁶Don't perform any sinful actions.

¹⁶⁸2 ) yah purānā kapṛā ( śharīr ) jaṛjaṛībhūt hai , issē mamatva nikāl dēnā hai .

¹⁸⁷2. Your old costume (body) is totally decayed. ¹⁸⁸Therefore, remove your attachment from it.

¹⁶⁹Ātmā kō satōpradhān banānē kā pūrā-pūrā puruṣhārth karnā hai .

¹⁸⁹Make full effort to make yourself, the soul, satopradhan.

¹⁷⁰Vardān  : sadā atīndriya sukh key|kī anubhūti karnē vālē aṭal akhaṇḍ svarājya adhikārī bhav

¹⁹⁰Blessing: May you be a firm and unshakeable self-sovereign who constantly experiences supersensuous joy.

¹⁷¹Jō bachchē saṅgamyug par atīndriya sukh kā varsā sadākāl kē liē prāpt kar lētē haĩ arthāt jinkā bāp K|kē will par pūrā adhikār hōtā hai vē|way will power vālē hōtē haĩ .

¹⁹¹The children who receive the inheritance of supersensuous joy at the confluence age for all time, that is, those who have full rights over the Father’s will are the ones who have will power.

¹⁷²Unhē̃ aṭūṭ aṭal atīndriya sukh key|kī anubhūti hōtī hai .

¹⁹²They will constantly experience unshakeable supersensuous joy.

¹⁷³Aisē vāris arthāt sampūrṇ varsē K|kē adhikārī hī bhaviṣhya mē̃ aṭal-akhaṇḍ svarājya kā adhikār prāpt kartē haĩ .

¹⁹³Such heirs, that is, those who have a full right to the inheritance attain a constant and unshakeable self-sovereignty.

¹⁷⁴Slōgan  : jahā̃ mērāpan ātā hai vahā̃ buddhi kā phērā hō jātā hai .

¹⁹⁴Slogan: When there is the consciousness of “mine”, the intellect is completely turned around.

¹⁷⁵Mātēśhvarī jī K|kē anmōl mahāvākya «  chaṛhtī kalā aur girtī kalā key|kī mukhya jaṛ kyā hai  ?

¹⁹⁵Invaluable versions of Mateshwari ¹⁹⁶What are the main roots of the ascending stage and the descending stage?

¹⁷⁶' ' ¹⁷⁷Bahut manuṣhya yah praśhna pūchhtē haĩ ki jab itnā puruṣhārth kar jīvanmukti pad kō pātē haĩ tō phir vahā̃ kyā kāraṇ bantā jō ham nīchē girtē haĩ  ?

¹⁹⁷Many people ask the question: When we make so much effort to receive the status of liberation-in-life, what is the reason we come down?

¹⁷⁸Bhal ham kahtē haĩ ki yah hār aur jīt kā khēl hai , ismē̃ chaṛhtī kalā aur utartī kalā hōnē kā bhī kōī kāraṇ jarūr hai .

¹⁹⁸Although we say that this is a game of victory and defeat, there must definitely be a reason for the ascending and descending stages.

¹⁷⁹Jis kāraṇ K|kē ādhār par yah khēl chaltā hai , jaisē puruṣhārth sē ham chaṛh rahē haĩ vaisē girnē kā bhī kāraṇ jarur hai .

¹⁹⁹On what basis is this play performed? ²⁰⁰Just as we are able to climb up by making effort, in the same way, there must be a reason why we fall.

¹⁸⁰Ab kāraṇ bhī kōī baṛā nahī̃ hai jarā see|sī|C bhūl hai jaisē paramātmā kahtā hai mujhē yād karō tō maĩ tumkō mukti jīvanmukti pad dū̃gā vaisē hī jab body conscious hō paramātmā kō bhūltē haĩ tō girtē haĩ .

²⁰¹That reason is not a big thing, it is just a small mistake. ²⁰²For instance, God says: Remember Me and I will grant you the status of liberation and liberation-in-life. ²⁰³In the same way, when we become body conscious and forget God, we fall.

¹⁸¹Phir vām mārg mē̃ chalē jātē haĩ phir 5 vikārō̃ mē̃ phansnē sē duḥkh uṭhātē haĩ tō yah huā apnā dōṣh , na ki rachtā kā dōṣh hai .

²⁰⁴We then go onto the path of sin, and get trapped in the five vices; we take on sorrow. ²⁰⁵Therefore, that is our own fault, not the Creator’s.

¹⁸²Jō lōg kahtē haĩ duḥkh sukh paramātmā hī dētā hai yah kahnā bilkul wrong hai .

²⁰⁶When people say that God gives happiness and sorrow, it is absolutely wrong.

¹⁸³Bābā sukh rachtā hai na ki duḥkh rachtā .

²⁰⁷Baba is the Bestower of Happiness, not the bestower of sorrow.

¹⁸⁴Bākī ham śhrēṣhṭh karma sē sukh uṭhātē haĩ aur bhraṣhṭa karma sē duḥkh bhōgtē haĩ , bākī achchhē karma kā phal aur burē karmō̃ kā daṇḍ paramātmā dvārā avaśhya miltā hai .

²⁰⁸We receive happiness through our elevated actions and sorrow through our impure actions. ²⁰⁹We definitely receive the fruit of good actions and the consequences for our bad actions from God.

¹⁸⁵Parantu aisē nahī̃ kahē̃gē ki sukh-duḥkh dōnō̃ paramātmā dētā hai , nahī̃ .

²¹⁰However, we cannot say that God gives both happiness and sorrow; no.

¹⁸⁶Paramātmā tō chaṛhtī kalā mē̃ hamārē sāth hai , bākī girānē vālī māyā hai .

²¹¹God is with us in our ascending stage, but it is Maya that makes us fall.

¹⁸⁷Common rīti mē̃ bhī kōī sāth athavā madad lētē haĩ sukh K|kē liyē . ¹⁸⁸Bākī duḥkh uṭhānē K|kē liyē kōī kiskā sāth nahī̃ lētē .

²¹²In a general way too, we take someone’s company or help for happiness, but none give their company for taking sorrow.

¹⁸⁹Bākī tō jaisā-jaisā karma vaisā-vaisā phal key|kī result .

²¹³After doing the actions we perform, we receive the fruit accordingly.

¹⁹⁰Tō is drama K|kē andar duḥkh-sukh kā khēl apnē karmō̃ kē ūpar banā huā hai , parantu tuchchh buddhi manuṣhya is rāz kō nahī̃ jāntē .

²¹⁴In this drama, the play of happiness and sorrow is based on your actions, but people with degraded intellects do not know this secret.

¹⁹¹Achchhā - ōm śhānti .

²¹⁵Achcha. ²¹⁶*** Om Shanti ***

¹⁹²Yē avyakt iśhārē - sadā achal , aḍōl , ēkras sthiti kā anubhav karō

²¹⁷Avyakt Signal: Constantly experience an unshakeable, immovable and constant stage.

¹⁹³Samay pramāṇ ab sadā achal-aḍōl sarv khajānō̃ sē sampann rahō .

²¹⁸According to the time, you must now remain constantly unshakeable, immovable and full of all treasures.

¹⁹⁴Thōṛā bhī ḍagmag huē tō sarv khajānō̃ kā anubhav nahī̃ hōgā .

²¹⁹If there is the slightest fluctuation, you will not be able to experience all the treasures.

¹⁹⁵Bāp dvārā milē huē khajānō̃ kō sadā kāyam rakhnē kā sādhan hai sadā achal aḍōl rahnā .

²²⁰The way to keep with you constantly the treasures you have received from the Father is to remain constantly unshakeable, and immovable.

¹⁹⁶Achal rahnē sē sadā hī khuśhī key|kī anubhūti hōtī rahēgī .

²²¹By remaining unshakeable you will constantly continue to experience happiness.

¹⁹⁷Jaisē vināśhī dhan , nām-mān-śhān , kursī ādi miltī hai tō khuśhī hōtī hai nā . ¹⁹⁸Yah tō avināśhī khuśhī hai lēkin yah khuśhī usē rahēgī jō achal aḍōl , ēkras sthiti mē̃ rahē̃gē .

²²²You might have the happiness of perishable wealth, or the perishable chair of the position of a leader, and you have so much happiness when you receive name and fame, but this happiness is imperishable. ²²³Those who are unshakeable and immovable will have this happiness.