रविवार 3 मई 2026 की दैनिक मुरली

⁰03-05-26 praatahmurli om shanti ''avyakt-baapdaada'' revise 18-01-10 madhuban ¹brahma baap samaan nashtomoha smriti swaroop banne ke liye, man ka time-table banaakar karma karte karmayogi ashareeri banne ka abhyaas karo

⁰03/05/26 Madhuban Avyakt BapDada Om Shanti 18/01/2010 ¹In order to become a conqueror of attachment and an embodiment of remembrance, the same as Father Brahma, make a timetable for your mind and practise being a bodiless karma yogi while doing everything.

²aaj chaaron or ke bachchon mein vishesh sneh samaaya hua hai।

²Today, love in particular is merged in all you children everywhere.

³aaj ke din ko kehte hi hain smriti divas।

³Today is called the Day of Remembrance.

⁴baapdaada ne amritvele se chaaron or dekha, chaahe desh mein, chaahe videsh mein sabhi bachchon ke dil mein baap ke sneh ki tasveer dikhaai di। ⁵aur baap ke dil mein bhi har ek bachche ke sneh ki tasveer samaai hui thi।

⁴From amrit vela, BapDada has been seeing everywhere, in this land and abroad, that the portrait of the Father’s love is visible in each of the children’s heart, and the portrait of the love of each child is merged in the Father’s heart.

⁶aaj ke din ko vishesh sneh ka, smriti ka divas kehte ho।

⁵Today, in particular, is called the Day of Love, the Day of Remembrance.

⁷baapdaada ne amritvele se bhi pahle bachchon ke taraph se anek sneh ke motiyon ki maalaayen dekhi।

⁶BapDada saw the necklaces of the pearls of love of the children even before amrit vela.

⁸har ek bachche ke dil mein automatic yeh geet baj raha hai - “mera baba, brahma baba, meetha baba'' aur baapdaada ke dil mein yeh geet baj raha hai - “meethe bachche, pyaare bachche।

⁷In the heart of each child, the song is playing automatically: “My Baba, Brahma Baba, sweet Baba”, and in BapDada’s heart, the song is playing: Sweet children, lovely children.

⁹'' aaj har ek ke andar aur shaktiyon ke sivaae sneh ki shakti jyaada samaai hui hai।

⁸Today, in each one, rather than all the other powers, the power of love is merged in each one to a greater extent.

¹⁰yeh parmaatma sneh, eeshvareey sneh sirf sangamayug par hi anubhav hota hai।

⁹This Godly love, this spiritual love, is only experienced at the confluence age.

¹¹yeh parmaatma sneh anubhvi hi jaane, jo har ek bachche ko sahajyogi bana deta hai।

¹⁰Only those who are experienced know this love from God: it makes all of you children into easy yogis.

¹²baapdaada ne dekha sarva bachchon mein sneh ka anubhav bahut-bahut samaaya hua hai।

¹¹BapDada saw in all the children that many, many experiences of love are merged in them.

¹³aap sabke janma ka aadhaar sneh hai।

¹²The basis of your birth is love.

¹⁴aisa koi bhi bachcha nahin dikhaai deta, aur shaktiyaan kam bhi hon lekin baap ka sneh ya nimitta bani hui vishesh aatmaon ke sneh ka anubhav majority sabhi ke dil mein, chehre mein dikhaai deta hai।

¹³There isn’t a single child visible... other powers may be lacking, but the experience of the Father’s love, and the love of the special souls who have become instruments, is visible in the hearts and on the faces of the majority of you children.

¹⁵abhi aap sabko aaj vishesh yahaan tak kisne pahunchaaya?

¹⁴What made all of you especially come here today?

¹⁶kis vimaan mein aaye?

¹⁵In which plane did you come?

¹⁷train mein aaye ya vimaan mein aaye?

¹⁶Did you come by train or by plane?

¹⁸sabki soorat mein sneh samaaya hua hai to sneh ke plen se pahunch gaye na।

¹⁷Everyone’s face shows that love is merged in all of you and you all arrived here in the plane of love.

¹⁹kuchh bhi karna pada lekin sneh ke plen mein sabhi pahunch gaye ho।

¹⁸No matter what you had to do, all of you arrived here in the plane of love.

²⁰aaj ke din ko smriti divas kaha jaata hai lekin smriti divas ke saath-saath samarthi divas bhi kaha jaata hai।

¹⁹Today is called the Day of Remembrance, but, as well as the Day of Remembrance, it is also called the Day of Power.

²¹aaj ke din ko taajposhi ka din bhi kaha jaata hai kyonki aaj ke din baapdaada ne vishesh brahma baap ne nimitta bane hue mahaaveer bachchon ko vishwa seva ka taaj pahnaaya।

²⁰Today is called the Coronation Day, because it was on this day that BapDada, and especially Father Brahma, crowned the instrument mahavir children with the crown of world service.

²²brahma baap khud unknown hue aur bachchon ko vishwa seva ke smriti ka tilak diya।

²¹The Father, Father Brahma himself, became unknown and gave the children the tilak of remembrance for world service.

²³bachchon ko karanhaar banaaya aur svayan karaavanhaar banen।

²²He made the children karanhar (ones who do) and himself karavanhar (one who inspires it to be done).

²⁴apne samaan pharishte roop ka vardaan dekar light ka taaj pahnaaya aur baapdaada ne jo taaj, tilak ka vardaan diya, usi pramaan bachchon ka kartavya dekh khush hai।

²³He gave the blessing of the angelic form, the same as himself and gave them a crown of light. ²⁴So, seeing the children carrying out their duty, according to the blessing that BapDada gave of the crown and the tilak, BapDada is pleased.

²⁵bachchon ne seva ka vardaan kaarya mein laaya, yeh dekh baapdaada khush hai।

²⁵The children put the blessing for service into practice and, seeing this, BapDada is pleased.

²⁶abhi tak jo part bajaaya hai aur aage bhi bajaana hai, uski padamguna brahma baap vishesh mubaarak de rahe hain।

²⁶Father Brahma is especially giving multimillionfold congratulations for the part that you have played until now and the further part you have to play.

²⁷vaah bachche vaah!

²⁷Wah children! ²⁸Wah!

²⁸videsh mein bhi chakkar lagaaya to kya dekha?

²⁹Baba toured around abroad too and what did He see?

²⁹har bachcha sneh mein samaaya hua hai, to baap dvaara samarthiyaan mili hain kyonki yeh din vishesh sneh se samarthiyon ka vardaan praapta karne ka din hai।

³⁰Each child is merged in love. ³¹You have received powers from the Father because this day is especially for receiving blessings of the powers, with love.

³⁰baapdaada ne dekha koi-koi bachche bahut achhe yaad ki lagan mein, seva mein lage hue hain।

³²BapDada saw that some children are deeply lost in remembrance and are engaged in doing service.

³¹amritvela bahut achhi reeti se anubhav karte hain।

³³They experience very good amrit vela.

³²ashreereepan ka bhi anubhav karte hain lekin jab karmayogi banne ka samay aata hai to donon kaam yogi ka bhi aur karma ka bhi, do kaam ikattha karne mein pharka pad jaata hai।

³⁴They even have the experience of being bodiless, but when it is time to become karma yogis, there then is a difference in being able to do both together: of being a yogi and of acting.

³³purushaartha karte hain ki karma aur yog ka balance ho lekin jaise amritvele shaktishaali avastha ka anubhav karte hain, vaise karma mein pharka pad jaata hai, mehnat karni padti hai aur baapdaada ne sabhi bachchon ko kah diya hai ki vishwa ka vinaash achaanak hona hai, agar saara din attention ke bajaae, kisi bhi dhaarna ki kami hone ke kaaran karmayogi ki stage mein pharka aata hai।

³⁵They make effort to have a balance of karma and yoga, but, although they do experience a powerful stage at amrit vela, there is a difference in their action; they have to labour. ³⁶BapDada has told all of you children that the destruction of this world is to take place suddenly. ³⁷If, because of not paying attention throughout the day, you fail to imbibe something, there is then a difference in your stage of being a karma yogi. ³⁸So what will you then do when destruction comes?

³⁴to vishwa ke vinaash ki date to baapdaada announce nahin karenge lekin apna jeevan kaal samaapta kab hona hai, yeh maaloom hai?

³⁹BapDada is not going to announce the date of the destruction of the world. ⁴⁰Do you know when your life is going to come to an end?

³⁵koi ko maaloom hai ki mera mrityu phalaani date par hona hai, hai maaloom?

⁴¹Do any of you know on what date your death is going to take place?

³⁶woh haath uthaao।

⁴²Do any of you know?

³⁷achaanak kuchh bhi ho sakta hai, koi prakriti ka kaaran banta hai to kitne ka mrityu saath mein ho jaata hai।

⁴³Those who know raise your hands! ⁴⁴Anything can happen suddenly. ⁴⁵When something happens through the elements, so many die at that same time.

³⁸to vishwa ke date ke sankalp se albela nahin banna।

⁴⁶So, do not become careless by thinking of the date of the destruction of the world.

³⁹aapki jagdamba ka slogan tha - to kabhi bhi kab nahin kaho, ab।

⁴⁷The slogan of your Jagadamba (world mother) was: Never say “sometime” (kab), but now (ab).

⁴⁰kal kuchh bhi ho jaae lekin mujhe ever-ready rehna hi hai।

⁴⁸Anything can happen tomorrow, but I definitely have to remain ever-ready.

⁴¹to itni taiyaari sabke attention mein hai?

⁴⁹So, do all of you pay this much attention to your preparation?

⁴²apna karmon ka hisaab chuktu kiya hai?

⁵⁰Have you settled the accounts of your karma?

⁴³chaar hi subject gyaan, yog, seva aur dhaarna, chaar hi taraph, chaaron mein aisi taiyaari hai?

⁵¹In all the four subjects - knowledge, yoga, dharna and service - have you made such preparations in every way?

⁴⁴poora behad ke vairaagya ka anubhav check kiya hai?

⁵²Have you checked that you experience complete and unlimited disinterest?

⁴⁵apni dil mein yeh check kiya hai ki ever ready hain?

⁵³Have you checked in your heart whether you are ever-ready?

⁴⁶nashtomoha smriti swaroop kyonki brahma baap ne bhi svayan ko purushaartha karke aisa banaaya jo anubhvi bachchon ne dekha, koi bhi taraph yeh vaataavran nahin tha, koi hisaab kitaab ka, achaanak ashareeri banne ka abhyaas ashareeri banaakar ud gaye।

⁵⁴Are you a conqueror of attachment and an embodiment of remembrance? ⁵⁵Father Brahma made himself like this with his efforts and the experienced children saw it. ⁵⁶In no way was there any atmosphere of his karmic accounts, because his frequent practice of becoming bodiless helped to make him bodiless suddenly; one day he flew away.

⁴⁷koi ne samjha ki brahma baap jaane vaale hain?

⁵⁷Did anyone imagine that Father Brahma was going to go?

⁴⁸lekin nashto-moha, bachchon ke haath mein haath hote kahaan aakarshan rahi?

⁵⁸However, he was a conqueror of attachment. ⁵⁹While having his hand in the hands of the children, was there any attraction?

⁴⁹pharishta ban gaye।

⁶⁰He became an angel.

⁵⁰bachchon ko pharishte banaane ka tilak de gaye।

⁶¹After giving the children the tilak to become angels, he departed.

⁵¹iska kaaran bahut samay ashreereepan ka abhyaas raha।

⁶²The reason for this was the practice of being bodiless over a long period of time.

⁵²kai anubhvi bachche jo saath rahe hain unhonne anubhav kiya, karma karte karte aise ashareeri ban jaate।

⁶³Many experienced children who lived with Baba had the experience that, while doing everything, he would become bodiless.

⁵³to yeh jo karmayog mein antar pad jaata hai, iska kaaran karma karte yeh smriti mein emerge nahin hota, main aatma hoon, yeh to sab jaante hi hain lekin main aatma, kaun si aatma hoon?

⁶⁴The reason for the difference in your karma yogi stage is that, while you are acting, it doesn’t remain emerged in your awareness: I am a soul. ⁶⁵Everyone knows this: What type of soul am I?

⁵⁴main karaavanhaar aatma hoon aur yeh karmendriyaan karanhaar hain, yeh karaavanhaar ka svamaan karma karte smriti swaroop mein rahe, chaahe karmendriyon se karma karaana hai lekin main karaavanhaar hoon, maalik hoon, is seat par agar set hai to koi bhi karmendriy order mein rahegi।

⁶⁶I, this soul, am karavanhar and these physical organs are karanhar. ⁶⁷While doing everything, be an embodiment of the awareness of the self-respect of a karavanhar. ⁶⁸Even if you have to get something done with your physical organs, remember: I am karavanhar, I am the master. ⁶⁹If you are set on that seat, all of your physical organs will then remain in order.

⁵⁵bina seat par set hote koi kiska nahin maanta।

⁷⁰Without each of you being set on your seat, no one will listen to you.

⁵⁶to karaavanhaar aatma hoon, yeh karmendriyaan karanhaar hain, karaavanhaar nahin hain।

⁷¹The soul is karavanhar and your physical organs are karanhar, not karavanhar.

⁵⁷jaise brahma baap ka anubhav suna ki brahma baap ne shuru mein yeh abhyaas kiya jo roz din ki samaapti ke samay in karmendriyon ki raaj darbaar lagaate the।

⁷²You heard about the experience of Father Brahma of how, in the beginning, Father Brahma would practise this daily: At the end of the day, he would hold court of all his physical organs.

⁵⁸puraane bachchon ne woh diary dekhi hogi to roz darbaar lagaate the aur karaavanhaar maalik ban har karmendriyon ka samaachaar lete the, dete the।

⁷³The older children would have seen Baba’s diary in which Baba used to hold court daily and, being karavanhar, the master, he would have a daily exchange with all his physical organs.

⁵⁹itna attention shuru mein hi brahma baap ne bhi diya to aapko bhi karaavanhaar maalik samajh karmendriyon se karma karvaana hai kyonki aatma raaja hai yeh karmendriyaan saathi hain।

⁷⁴In the beginning, Father Brahma paid this much attention, and so you too have to consider yourselves to be karavanhar, the masters, because you souls are kings and your physical organs are your companions.

⁶⁰to yeh check karna chaahiye ki aaj ke din vishesh man-buddhi sanskaar, svabhaav kaho sanskaar kaho inhon ka kya haal raha?

⁷⁵So, check what the condition was of your mind, intellect, sanskars, nature or sanskars - whatever you want to call them - today.

⁶¹aur phauran check karne se karmendriyon ko attention rehta hai ki hamaara raaja hamaara haalchaal lega, to aatma raaja karanhaar karmendriyon se karaavanhaar ban check karo।

⁷⁶By your checking them instantly, your physical organs pay attention, because their king is going to ask them about their welfare. ⁷⁷So, the soul, the king who is karavanhar, has to check karanhar, the physical organs.

⁶²nahin to dekha gaya hai kai bachche kehte hain ki ham karmendriyon ko order karte hain lekin phir ho jaata hai।

⁷⁸Otherwise, it is seen that some children say: “We do order our physical organs, but they change. ⁷⁹We make effort but some sanskars and nature do not remain in order.”

⁶³purushaartha karte hain lekin koi-koi sanskaar ya svabhaav order mein nahin rehte।

⁸⁰The reason for this is that you do not remain set on your seat of self-respect.

⁶⁴uska kaaran is apne svamaan ki seat par set nahin rehte। ⁶⁵bina seat par baithne ke order kitna bhi karo to order maanne vaale maante nahin hain।

⁸¹Unless you are seated on your seat, no matter how many orders you give, even those who obey your orders are not going to listen to you.

⁶⁶to karma karte apne karaavanhaar maalikpan ki seat par set raho।

⁸²So, while doing everything, remain set on your seat of being karavanhar, the master.

⁶⁷kai bachche yeh bhi baapdaada se rooh-rihaan karte ki baba aapne humein sarva shaktivaan banaaya, shaktivaan bhi nahin sarvashaktivaan ka vardaan har ek bachche ko brahman janma lete hue diya hai, yaad hai apne janma ka vardaan!

⁸³Some children even have a heart-to-heart conversation with BapDada and say: Baba, You have made us into almighty authorities, those with all powers, not even those with some powers, but, as soon as each child took this Brahmin birth, you gave them the blessing of being an almighty authority. ⁸⁴Do you remember the blessing given to you at the time of your birth?

⁶⁸har ek bachche ko baap ne master sarvashaktivaan bhav ka vardaan diya hai।

⁸⁵The Father gave each child the blessing of being a master almighty authority.

⁶⁹kisne vardaan diya?

⁸⁶Who gave the blessing?

⁷⁰almighty authority ne।

⁸⁷The Almighty Authority.

⁷¹lekin complain karte hain ki jis samay jo shakti chaahiye woh aati nahin hai। ⁷²order nahin maanti hai।

⁸⁸However, you complain that the power you need at that time doesn’t come, that it doesn’t obey your orders.

⁷³woh kyon?

⁸⁹Why is that?

⁷⁴jab almighty authority ka vardaan hai, usse bada koi nahin।

⁹⁰Since you have this blessing from the Almighty Authority, there is no one greater than Him.

⁷⁵to vardaan ke sthiti mein sthit rahkarke agar order karo to ho nahin sakta ki aap order karo aur shakti nahin maanen।

⁹¹If you issue an order while being stable in the stage of the blessing, it would not be possible for you to issue an order and for that power not to obey you.

⁷⁶ek to aatma maalik hai, sarvashaktivaan ka vardaan mila hua hai, us swaroop mein sthit hoke maalik hoon, vardaan hai, donon swaroop ki smriti ke sthiti mein rahke order karo।

⁹²One is that the soul is the master, you have received that blessing from the Almighty Authority. ⁹³So, while you are stable in that form, you are the master and you have that blessing. ⁹⁴Therefore, issue an order while stable in the stage of the awareness of two forms.

⁷⁷shakti aapka nahin maanen asambhav kyonki vardaan aur baap ke property ka adhikaar hai।

⁹⁵It is impossible for that power not to listen to you, because you have the blessing, and you have a right at the confluence age to the Father’s property.

⁷⁸sangamayug par aap sabko sarvashaktivaan ka title mila hai sirf us sthiti mein sthit nahin rehte, sada nahin rehte।

⁹⁶All of you have received the title of an almighty authority. ⁹⁷It is just that you don’t remain stable in that stage. ⁹⁸You don’t remain in that stage all the time.

⁷⁹kabhi-kabhi aa jaata hai।

⁹⁹There is “sometimes” in this.

⁸⁰yeh kabhi shabd apne brahman dictionary se nikaal do।

¹⁰⁰Remove this word “sometimes” from your Brahmin dictionary.

⁸¹abhi abhi haazir।

¹⁰¹Be present right now.

⁸²aap kehte ho na ki baba aapko ham yaad karte hain to aap haazir ho jaate hain।

¹⁰²You say: “Baba, we remember You and You become present.” ¹⁰³Do you have this experience?

⁸³hai anubhav?

¹⁰⁴Raise your hands!

⁸⁴haath uthaao। ⁸⁵anubhav hai?

¹⁰⁵Do you have this experience?

⁸⁶abhi dekho, haath to utha rahe ho।

¹⁰⁶Now, look! ¹⁰⁷You are raising your hands!

⁸⁷baap haazir ho jaata, hazoor haazir ho jaata, to yeh shakti kya hai?

¹⁰⁸The Father becomes present. ¹⁰⁹The Lord becomes present, and so what is this power?

⁸⁸yeh shaktiyaan bhi aapko baap ke property mein mili hain।

¹¹⁰You have received these powers from the Father’s property.

⁸⁹to maalik banke order karo।

¹¹¹So, issue an order while being the master.

⁹⁰maalik banke order nahin karte ho, shakti kho jaati hai na to usi sthiti mein rehte hue order karte ho, to maalik hi nahin hai order kyon maanen!

¹¹²When you issue an order while not being the master, you lose your power. ¹¹³Therefore, if you issue an order in such a stage, then, if you are not their master, why should the powers obey you?

⁹¹baapdaada abhi kya chaahte hain?

¹¹⁴So, what does BapDada want now?

⁹²pata hai na!

¹¹⁵You know that, do you not?

⁹³baap abhi yahi chaahte hain ki mera ek-ek bachcha karma karte hue bhi raaja bachcha ban, svaraajya adhikaari ban svaraajya ki seat ko nahin chhode।

¹¹⁶The Father wants each of His children, while doing everything, to be a king child, a master of himself and not let go of the seat of his self-sovereignty.

⁹⁴to raaja saara din raaja hi hota hai na!

¹¹⁷A king is a king throughout the whole day, is he not?

⁹⁵ki kabhi raaja hota hai, kabhi nahin।

¹¹⁸Or, is he a king sometimes and not at other times?

⁹⁶takhta par baithna ya nahin baithna woh alag baat hai lekin ghar mein bhi rehte main raaja hoon, yeh to nahin bhoolta।

¹¹⁹To be seated on the throne or not is a different matter, but, even while at home, he doesn’t forget that he is the king.

⁹⁷to karmayogi aur amritvele ke yathaartha yog shaktishaali sthiti usmein pharka nahin padna chaahiye।

¹²⁰So, let there not be any difference between being a karma yogi and having a powerful stage of accurate yoga at amrit vela.

⁹⁸double kaam hai lekin aap kaun ho?

¹²¹It is double work, but who are you?

⁹⁹aap to vishwa ke parivartak ho, vishwa kalyaankaari ho isliye baap yahi chaahte ki chalte-phirte raajaapan nahin bhoolo, seat ko nahin chhodo।

¹²²You are the world transformers and the world benefactors. ¹²³This is why the Father wants you, while you are walking and moving around, not to forget being the king; do not let go of your seat.

¹⁰⁰bina seat ke koi order nahin maanta।

¹²⁴Without your seat, no one would obey your orders.

¹⁰¹aajkal dekho seat ke peechhe kitna kuchh karte hain?

¹²⁵Nowadays, just see how much they do for a seat!

¹⁰²apna hak lene ke liye kitna prayatna karte।

¹²⁶They try so hard to claim their right!

¹⁰³apna hak koi chhodne nahin chaahta।

¹²⁷None of them wants to let go of their right.

¹⁰⁴to aap apna parmaatma hak main kaun!

¹²⁸So, you should claim your Godly right: Who am I?

¹⁰⁵har samay jo kaam karte ho to kaam karte bhi apne man ka timetable banaake rakho। ¹⁰⁶yeh kaam karte hue man ka svamaan kya rahega?

¹²⁹Every moment that you are working, even while doing your work, make a timetable for your mind: “While doing this particular work, what should the self-respect of my mind be?

¹⁰⁷aaj ke din kaun sa lakshya rakhoonga?

¹³⁰What aim will I keep today?”

¹⁰⁸har kaam ke time jo bhi apne svamaan ki list hai, bhale bhinna-bhinna timetable banaao jaise sthool karma ka timetable fix karte ho vaise man ka timetable fix karo।

¹³¹At the time of carrying out your work, from your list of self-respect, create different timetables. ¹³²Just as you fix a timetable for your physical work, in the same way, fix a timetable for your mind.

¹⁰⁹maaloom to hai is samay yeh kaam karna hai, uske saath svamaan kaun sa rakhna hai?

¹³³You know that you have to do this work at this time, and so what self-respect will you keep with that work?

¹¹⁰maalikpan ka adhikaar kis svamaan ke roop mein rakhna hai, yeh man ka timetable banaao।

¹³⁴With which form of self-respect will you claim the right of a master? ¹³⁵Create a timetable for your mind for this.

¹¹¹timetable banaane aata hai na!

¹³⁶You know how to make a timetable, do you not?

¹¹²maataaon ko aata hai?

¹³⁷Do you mothers know how to make it?

¹¹³maataayen apna aapehi programme banaao।

¹³⁸Mothers, make a programme for yourselves.

¹¹⁴achha khaana banaana hai, us samay kaun sa svamaan apni buddhi mein emerge rakhna hai।

¹³⁹At the time of preparing food, what self-respect will you keep emerged in your intellect?

¹¹⁵bahut maala hai svamaan ki।

¹⁴⁰There is a long garland of self-respect.

¹¹⁶itni badi maala hai jo svamaan ginti karte jaao aur maala mein sama jaao। ¹¹⁷to abhi bahutkaal ka abhyaas chaahiye।

¹⁴¹The garland of self-respect is so long that you can continue to count it and become merged in it.

¹¹⁸koi-koi bachche kehte hain, abhi tak to vinaash ka kuchh dikhaai nahin deta hai।

¹⁴²Some children say about ‘a long period of time’: “As yet, we cannot see any signs of destruction.

¹¹⁹abhi to date fix nahin hai, kar lenge, ho jaayega, yeh albelaapan hai।

¹⁴³The date is not yet fixed for that, so we will do it at some point, it will happen.” ¹⁴⁴This is carelessness.

¹²⁰sandesh dene mein bhi vishwa kalyaankaari hain, to kai bachche samajhte hain abhi samay pada hai, aage chalke sandesh de denge, lekin nahin।

¹⁴⁵You are world benefactors in giving the message, and so some children think that there is still time left, and that they will give the message as they progress further, but no.

¹²¹jinko peechhe sandesh denge woh bhi aapko ulhana denge, kya ulhana denge?

¹⁴⁶Those to whom you give the message later will complain to you. ¹⁴⁷What will they complain about?

¹²²aapne pahle kyon nahin bataaya to ham bhi kuchh kar lete the, abhi aapne last mein bataaya।

¹⁴⁸“Why did you not tell us earlier so that we could have done something? ¹⁴⁹You are telling us now at the last moment!

¹²³to ham to sirf pahchaan kar aho prabhu teri leela apaar hai, yahi kah sakenge। ¹²⁴pad to pa nahin sakenge।

¹⁵⁰Now, we can only recognise Him and say: ‘O God, Your divine activities are wonderful!’ We can only say this, but we will not be able to claim a status!”

¹²⁵kyon?

¹⁵¹Why?

¹²⁶bahut samay ka bhi sahayog chaahiye।

¹⁵²There has to be the co-operation of a long period of time.

¹²⁷aap sabhi vaaris baithe ho na!

¹⁵³All of you sitting here are heirs, are you not?

¹²⁸jo apne ko samajhte hain ham vaaris hain, woh haath uthaao, vaaris hain?

¹⁵⁴Those of you who consider yourselves to be heirs, raise your hands! ¹⁵⁵Are you heirs?

¹²⁹achha, vaaris hain to aapko full varsa paana hai ya thoda?

¹⁵⁶Achcha, if you are heirs, then are you going to receive your full inheritance or a little?

¹³⁰sabhi kahenge full varsa paana hai।

¹⁵⁷All of you would say that you want a full inheritance.

¹³¹to full varsa hai 21 janma poore, aadi se ant tak royal praja nahin, royal family mein aana।

¹⁵⁸The full inheritance is 21 complete births from the beginning to the end. ¹⁵⁹Not as royal subjects but to come into the royal family.

¹³²raajya family mein aana।

¹⁶⁰You have to come into the royal family.

¹³³takhta par to ek hi baithenge na, yugal baithenge।

¹⁶¹Only one will sit on the throne.

¹³⁴lekin vahaan ki sabha jab bhi lagti hai to royal family ke vishesh nimitta aatmaayen woh taajdhaari banke baithte hain। ¹³⁵bina taaj nahin baithte hain।

¹⁶²A couple will sit on it, but when the court is held there, the special instrument souls of the royal family who sit there will be crowned.

¹³⁶aur har kaarya mein salaah, raay dene vaale, aise nahin ki sirf woh raajya karega, saath mein raay se hi karte hain isliye agar sampoorn varsa lena hai to pahle janma se leke ant tak 21 janma poore, aadhe bhi nahin, beech mein to jaana nahin hai, akaale mrityu to hona nahin hai।

¹⁶³They do not sit without a crown; and there will be those who are consulted about every task. ¹⁶⁴It is not that just the one will rule; they do everything there with consultation and this is why, if you want to receive your full inheritance, then… ¹⁶⁵From the first birth to the end, 21 full births, not only half - you are not going to depart mid-way. ¹⁶⁶There is not going to be untimely death.

¹³⁷to poora varsa lena hai ki thode mein khush hona hai?

¹⁶⁷So, are you going to claim your full inheritance or be happy with just a little?

¹³⁸aapki maateshvari jagat amba sada yeh lakshya rakhti thi baapdaada ne jo shreemat di chaahe mansa, chaahe vaacha, chaahe karmana, jo bhi shreemat di woh humein karna hi hai।

¹⁶⁸Your Mateshwari Jagadamba always had the aim that whatever shrimat BapDada gave, whatever shrimat she had been given for thoughts, words and actions, she definitely had to do it.

¹³⁹aise poora varsa lene vaale yahi lakshya buddhi mein rakho ki achaanak, ever ready aur bahut samay, teenon hi shabd saath mein yaad rakho isliye baapdaada ka sabhi aashaaon ke deepak bachchon prati yahi vardaan hai ki sada yeh teenon hi shabd yaad rakhkar sabhi aashaaon ke deepak banne ka pratyaksha saboot dikhaao।

¹⁶⁹Those who are going to claim their full inheritance must keep this aim in their intellects: Suddenly, ever-ready and a long period of time. ¹⁷⁰Remember these three things together. ¹⁷¹This is why BapDada’s blessing for all of you children who are the lamps of hope is: Constantly remember these three things and show the practical proof of becoming the lamps of hope.

¹⁴⁰achha।

¹⁷²Achcha.

¹⁴¹foreign vaale bhi mansa seva se sahayogi hain na!

¹⁷³Those of you from abroad are co-operative in serving with your minds, are you not?

¹⁴²baapdaada ne dekha ki vriddhi sab dharmon mein ho rahi hai, ek dharma nahin sirf hindu nahin lekin muslim, Buddhist, Christian sab dharma dheere-dheere aadhyaatmikta mein roochi le rahe hain।

¹⁷⁴BapDada has seen that expansion is taking place in all religions. ¹⁷⁵It is not just one religion; it is not just the Hindu religion, but that of the Muslims, the Buddhists and the Christians, all of them are gradually taking an interest in spirituality.

¹⁴³pahle dekho brahmaakumaariyon ka naam sunke darte the, vinaash-vinaash kya kehti hain।

¹⁷⁶Earlier, people used to be afraid when they heard the name of the Brahma Kumaris. ¹⁷⁷“What are they saying, ‘Destruction, destruction’?”

¹⁴⁴aur abhi kya kehte hain?

¹⁷⁸And, what do they say now?

¹⁴⁵abhi kehte hain bataao vinaash kab hoga, kaise hoga aur kya karen?

¹⁷⁹Now, they say: “Tell us when destruction will take place! ¹⁸⁰How will it happen?

¹⁴⁶isliye hona to hai hi, yeh to guarantee hai।

¹⁸¹What should we do?” ¹⁸²It is a guarantee that it will happen.

¹⁴⁷aap sabko guarantee hai na chaahe videsh vaale chaahe bhaarat vaale guarantee hai na!

¹⁸³All of you have this guarantee, do you not? ¹⁸⁴Whether from abroad or from Bharat, you have this guarantee, do you not?

¹⁴⁸baapdaada ne sirf jo ishaara diya hai ki purushaartha ko teevra karo।

¹⁸⁵BapDada has given a signal to make your effort intense.

¹⁴⁹purushaartha nahin, purushaartha ka samay gaya, abhi teevra purushaartha ka samay hai। ¹⁵⁰aur kabhi-kabhi par nahin thahro, abhi।

¹⁸⁶Not just effort, because the time for making effort has gone and now it is time for intense effort, and not “some time”, but “now!”.

¹⁵¹abhi karna hai, abhi banna hai।

¹⁸⁷You have to do this now and become this now.

¹⁵²to hona hi hai।

¹⁸⁸So, it has to happen.

¹⁵³achha।

¹⁸⁹Achcha.

¹⁵⁴chaaron or ke teevra purushaarthi, sada umang-utsaah se kadam aage badhaane vaale bachchon ko baapdaada smriti divas ki yaadapyaar de rahe hain।

¹⁹⁰To all you intense effort-makers everywhere, who step forward with constant zeal and enthusiasm and who do everything with a true heart, BapDada is seeing the tilak of victory on your foreheads.

¹⁵⁵baapdaada ke dil mein har bachcha samaaya hua hai aur har bachche ki dil mein baap samaaya hai, baap ki dil mein bachcha samaaya hai, to mubaarak ho, mubaarak ho aur mubaarak ke saath namaste bhi।

¹⁹¹Each child is merged in BapDada’s heart and the Father is merged in each child’s heart. ¹⁹²You children are merged in the Father’s heart. ¹⁹³Congratulations, congratulations and namaste with congratulations.

¹⁵⁶vardaan:- powerful sthiti dvaara rachna ki sarva aakarshanon se door rahne vaale master rachayita bhav

¹⁹⁴Blessing: May you be a master creator and use your powerful stage to stay away from all the attractions of creation.

¹⁵⁷jab master rachayita, master knowledgeful ki powerful sthiti va nashe mein sthit rahenge tab rachna ki sarva aakarshanon se pare rah sakenge kyonki abhi rachna aur bhi bhinna-bhinna rang-dhang, roop rachegi isliye abhi bachpan ki bhoolen, albelepan ki bhoolen, aalasya ki bhoolen, beparvaahi ki bhoolen jo rahi hui hain - unhein bhool kar apne powerful, shakti-swaroop, shastradhaari swaroop, sada jaagti jyoti swaroop ko pratyaksha karo tab kahenge master rachayita।

¹⁹⁵When a master creator remains stable in the powerful stage and intoxication of being master knowledge-full, he will then be able to stay away from all attractions. ¹⁹⁶This is because the creation will now create even more different colours and forms. ¹⁹⁷Therefore, you have to forget all the mistakes of childhood that remain, such as carelessness, laziness and a “don’t care” attitude. ¹⁹⁸You can then reveal your powerful form of a Shakti, your form of holding the weapons and your constantly illuminated form.

¹⁵⁸slogan:- man ki sthiti mein aisa hard bano jo koi bhi paristhiti use pighla na de।

¹⁹⁹Only then will you be called a master creator. ²⁰⁰Slogan: Be so hard (firm) in the state of your mind that no situation is able to melt it.

¹⁵⁹

²⁰¹

¹⁶⁰ye avyakt ishaare - sada achal, adol, ekras sthiti ka anubhav karo

²⁰²*** Om Shanti *** ²⁰³Avyakt Signal: Constantly experience an unshakeable, immovable and constant stage.

¹⁶¹kisi bhi vaataavran mein, vaayumandal mein raho lekin sthiti sada achal-adol ekras ho।

²⁰⁴No matter what type of atmosphere you live in, let your stage always be unshakeable and immovable.

¹⁶²kabhi nimitta bane hue koi raay dete hain, unmein kanaphyooz nahin hona, kyonki jo nimitta bane hain woh anubhvi ho chuke hain।

²⁰⁵When an instrument gives you advice, do not become confused with that, because those who are instruments are already experienced.

¹⁶³agar unka koi direction spashta nahin bhi hai to bhi halchal mein nahin aana।

²⁰⁶Even if any of their directions are not clear, do not have any upheaval.

¹⁶⁴dhairya se kaho isko samajhne ki koshish karenge tab sthiti ekras achal, adol rahegi।

²⁰⁷Tell them patiently that you will try to understand it, for only then will your stage remain constant, unshakeable and immovable.