रविवार 3 मई 2026 की दैनिक मुरली

⁰03-05-26 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 18-01-10 madhuban ¹Brahmā bāp samān naṣhṭōmōhā smr̥iti svarūp bannē kē liē , man kā time-table banākar karma kartē karmayōgī aśharīrī bannē kā abhyās karō

⁰03/05/26 Madhuban Avyakt BapDada Om Shanti 18/01/2010 ¹In order to become a conqueror of attachment and an embodiment of remembrance, the same as Father Brahma, make a timetable for your mind and practise being a bodiless karma yogi while doing everything.

²Āj chārō̃ ōr K|kē bachchō̃ mē̃ viśhēṣh snēh samāyā huā hai .

²Today, love in particular is merged in all you children everywhere.

³Āj K|kē din kō kahtē hī haĩ smr̥iti divas .

³Today is called the Day of Remembrance.

⁴Bāpdādā nē amr̥itvēlē sē chārō̃ ōr dēkhā , chāhē dēśh mē̃ , chāhē vidēśh mē̃ sabhī bachchō̃ K|kē dil mē̃ bāp K|kē snēh key|kī taṣhwīr dikhāī dī . ⁵Aur bāp K|kē dil mē̃ bhī har ēk bachchē K|kē snēh key|kī taṣhwīr samāī huī thī .

⁴From amrit vela, BapDada has been seeing everywhere, in this land and abroad, that the portrait of the Father’s love is visible in each of the children’s heart, and the portrait of the love of each child is merged in the Father’s heart.

⁶Āj K|kē din kō viśhēṣh snēh kā , smr̥iti kā divas kahtē hō .

⁵Today, in particular, is called the Day of Love, the Day of Remembrance.

⁷Bāpdādā nē amr̥itvēlē sē bhī pahlē bachchō̃ K|kē taraph sē anēk snēh K|kē mōtiyō̃ key|kī mālāyē̃ dēkhī .

⁶BapDada saw the necklaces of the pearls of love of the children even before amrit vela.

⁸Har ēk bachchē K|kē dil mē̃ automatic yah gīt baj rahā hai - «  mērā bābā , brahmā bābā , mīṭhā bābā ' ' aur bāpdādā K|kē dil mē̃ yah gīt baj rahā hai - «  mīṭhē bachchē , pyārē bachchē .

⁷In the heart of each child, the song is playing automatically: “My Baba, Brahma Baba, sweet Baba”, and in BapDada’s heart, the song is playing: Sweet children, lovely children.

⁹' ' āj har ēk K|kē andar aur śhaktiyō̃ K|kē sivāē snēh key|kī śhakti jyādā samāī huī hai .

⁸Today, in each one, rather than all the other powers, the power of love is merged in each one to a greater extent.

¹⁰Yah paramātma snēh , īśhvarīy snēh sirph saṅgamyug par hī anubhav hōtā hai .

⁹This Godly love, this spiritual love, is only experienced at the confluence age.

¹¹Yah paramātma snēh anubhavī hī jānē , jō har ēk bachchē kō sahajyōgī banā dētā hai .

¹⁰Only those who are experienced know this love from God: it makes all of you children into easy yogis.

¹²Bāpdādā nē dēkhā sarv bachchō̃ mē̃ snēh kā anubhav bahut-bahut samāyā huā hai .

¹¹BapDada saw in all the children that many, many experiences of love are merged in them.

¹³Āp sabkē janm kā ādhār snēh hai .

¹²The basis of your birth is love.

¹⁴Aisā kōī bhī bachchā nahī̃ dikhāī dētā , aur śhaktiyā̃ cum|kam bhī hō̃ lēkin bāp kā snēh yā nimitt banī huī viśhēṣh ātmāō̃ K|kē snēh kā anubhav majority sabhī K|kē dil mē̃ , chēhrē mē̃ dikhāī dētā hai .

¹³There isn’t a single child visible... other powers may be lacking, but the experience of the Father’s love, and the love of the special souls who have become instruments, is visible in the hearts and on the faces of the majority of you children.

¹⁵Abhī āp sabkō āj viśhēṣh yahā̃ tak kisnē pahuñchāyā  ?

¹⁴What made all of you especially come here today?

¹⁶Kis vimān mē̃ āyē  ?

¹⁵In which plane did you come?

¹⁷Train mē̃ āyē yā vimān mē̃ āyē  ?

¹⁶Did you come by train or by plane?

¹⁸Sabkī sūrat mē̃ snēh samāyā huā hai tō snēh K|kē plain|plane sē pahuñch gayē nā .

¹⁷Everyone’s face shows that love is merged in all of you and you all arrived here in the plane of love.

¹⁹Kuchh bhī karnā paṛā lēkin snēh K|kē plain|plane mē̃ sabhī pahuñch gayē hō .

¹⁸No matter what you had to do, all of you arrived here in the plane of love.

²⁰Āj K|kē din kō smr̥iti divas kahā jātā hai lēkin smr̥iti divas K|kē sāth-sāth samarthī divas bhī kahā jātā hai .

¹⁹Today is called the Day of Remembrance, but, as well as the Day of Remembrance, it is also called the Day of Power.

²¹Āj K|kē din kō tājpōśhī kā din bhī kahā jātā hai kyōṅki āj K|kē din bāpdādā nē viśhēṣh brahmā bāp nē nimitt banē huē mahāvīr bachchō̃ kō viśhva sēvā kā tāj pahnāyā .

²⁰Today is called the Coronation Day, because it was on this day that BapDada, and especially Father Brahma, crowned the instrument mahavir children with the crown of world service.

²²Brahmā bāp khud unknown huē aur bachchō̃ kō viśhva sēvā K|kē smr̥iti kā tilak diyā .

²¹The Father, Father Brahma himself, became unknown and gave the children the tilak of remembrance for world service.

²³Bachchō̃ kō karanhār banāyā aur svayã karāvanhār banē̃ .

²²He made the children karanhar (ones who do) and himself karavanhar (one who inspires it to be done).

²⁴Apnē samān phariśhtē rūp kā vardān dēkar light kā tāj pahnāyā aur bāpdādā nē jō tāj , tilak kā vardān diyā , usī pramāṇ bachchō̃ kā kartavya dēkh khuśh hai .

²³He gave the blessing of the angelic form, the same as himself and gave them a crown of light. ²⁴So, seeing the children carrying out their duty, according to the blessing that BapDada gave of the crown and the tilak, BapDada is pleased.

²⁵Bachchō̃ nē sēvā kā vardān kārya mē̃ lāyā , yah dēkh bāpdādā khuśh hai .

²⁵The children put the blessing for service into practice and, seeing this, BapDada is pleased.

²⁶Abhī tak jō part bajāyā hai aur āgē bhī bajānā hai , uskī padamguṇā brahmā bāp viśhēṣh mubārak dē rahē haĩ .

²⁶Father Brahma is especially giving multimillionfold congratulations for the part that you have played until now and the further part you have to play.

²⁷Vāh bachchē vāh  !

²⁷Wah children! ²⁸Wah!

²⁸Vidēśh mē̃ bhī chakkar lagāyā tō kyā dēkhā  ?

²⁹Baba toured around abroad too and what did He see?

²⁹Her|har bachchā snēh mē̃ samāyā huā hai , tō bāp dvārā samarthiyā̃ milī haĩ kyōṅki yah din viśhēṣh snēh sē samarthiyō̃ kā vardān prāpt karnē kā din hai .

³⁰Each child is merged in love. ³¹You have received powers from the Father because this day is especially for receiving blessings of the powers, with love.

³⁰Bāpdādā nē dēkhā kōī-kōī bachchē bahut achchhē yād kī lagan mē̃ , sēvā mē̃ lagē huē haĩ .

³²BapDada saw that some children are deeply lost in remembrance and are engaged in doing service.

³¹Amr̥itvēlā bahut achchhī rīti sē anubhav kartē haĩ .

³³They experience very good amrit vela.

³²Aśharīrīpan kā bhī anubhav kartē haĩ lēkin jab karmayōgī bannē kā samay ātā hai tō dōnō̃ kām yōgī kā bhī aur karma kā bhī , dō kām ikaṭṭhā karnē mē̃ phark paṛ jātā hai .

³⁴They even have the experience of being bodiless, but when it is time to become karma yogis, there then is a difference in being able to do both together: of being a yogi and of acting.

³³Puruṣhārth kartē haĩ ki karma aur yōg kā balance hō lēkin jaisē amr̥itvēlē śhaktiśhālī avasthā kā anubhav kartē haĩ , vaisē karma mē̃ phark paṛ jātā hai , mēhnat karnī paṛtī hai aur bāpdādā nē sabhī bachchō̃ kō kah diyā hai ki viśhva kā vināśh achānak hōnā hai , agar sārā din attention kē bajāē , kisī bhī dhārṇā key|kī kamī hōnē K|kē kāraṇ karmayōgī key|kī stage mē̃ phark ātā hai .

³⁵They make effort to have a balance of karma and yoga, but, although they do experience a powerful stage at amrit vela, there is a difference in their action; they have to labour. ³⁶BapDada has told all of you children that the destruction of this world is to take place suddenly. ³⁷If, because of not paying attention throughout the day, you fail to imbibe something, there is then a difference in your stage of being a karma yogi. ³⁸So what will you then do when destruction comes?

³⁴Tō viśhva K|kē vināśh key|kī date tō bāpdādā announce nahī̃ karē̃gē lēkin apnā jīvan kāl samāpt kab hōnā hai , yah mālūm hai  ?

³⁹BapDada is not going to announce the date of the destruction of the world. ⁴⁰Do you know when your life is going to come to an end?

³⁵Kōī kō mālūm hai ki mērā mr̥ityu phalānī date par hōnā hai , hai mālūm  ?

⁴¹Do any of you know on what date your death is going to take place?

³⁶Vah hāth uṭhāō .

⁴²Do any of you know?

³⁷Achānak kuchh bhī hō saktā hai , kōī prakr̥iti kā kāraṇ bantā hai tō kitnē kā mr̥ityu sāth mē̃ hō jātā hai .

⁴³Those who know raise your hands! ⁴⁴Anything can happen suddenly. ⁴⁵When something happens through the elements, so many die at that same time.

³⁸Tō viśhva K|kē date K|kē saṅkalp sē albēlā nahī̃ bannā .

⁴⁶So, do not become careless by thinking of the date of the destruction of the world.

³⁹Āpkī jagadambā kā slōgan thā - tō kabhī bhī kab nahī̃ kahō , ab .

⁴⁷The slogan of your Jagadamba (world mother) was: Never say “sometime” (kab), but now (ab).

⁴⁰Kal kuchh bhī hō jāē lēkin mujhē ever-ready rahnā hī hai .

⁴⁸Anything can happen tomorrow, but I definitely have to remain ever-ready.

⁴¹Tō itnī taiyārī sabkē attention mē̃ hai  ?

⁴⁹So, do all of you pay this much attention to your preparation?

⁴²Apnā karmō̃ kā hisāb chuktū kiyā hai  ?

⁵⁰Have you settled the accounts of your karma?

⁴³Chār hī subject gyān , yōg , sēvā aur dhārṇā , chār hī taraph , chārō̃ mē̃ aisī taiyārī hai  ?

⁵¹In all the four subjects - knowledge, yoga, dharna and service - have you made such preparations in every way?

⁴⁴Pūrā bēhad K|kē vairāgya kā anubhav check kiyā hai  ?

⁵²Have you checked that you experience complete and unlimited disinterest?

⁴⁵Apnī dil mē̃ yah check kiyā hai ki ever ready haĩ  ?

⁵³Have you checked in your heart whether you are ever-ready?

⁴⁶Naṣhṭōmōhā smr̥iti svarūp kyōṅki brahmā bāp nē bhī svayã kō puruṣhārth karkē aisā banāyā jō anubhavī bachchō̃ nē dēkhā , kōī bhī taraph yah vātāvaraṇ nahī̃ thā , kōī hisāb kitāb kā , achānak aśharīrī bannē kā abhyās aśharīrī banākar uṛ gayē .

⁵⁴Are you a conqueror of attachment and an embodiment of remembrance? ⁵⁵Father Brahma made himself like this with his efforts and the experienced children saw it. ⁵⁶In no way was there any atmosphere of his karmic accounts, because his frequent practice of becoming bodiless helped to make him bodiless suddenly; one day he flew away.

⁴⁷Kōī nē samjhā ki brahmā bāp jānē vālē haĩ  ?

⁵⁷Did anyone imagine that Father Brahma was going to go?

⁴⁸Lēkin naṣhṭō-mōhā , bachchō̃ K|kē hāth mē̃ hāth hōtē kahā̃ ākarṣhaṇ rahī  ?

⁵⁸However, he was a conqueror of attachment. ⁵⁹While having his hand in the hands of the children, was there any attraction?

⁴⁹Phariśhtā ban gayē .

⁶⁰He became an angel.

⁵⁰Bachchō̃ kō phariśhtē banānē kā tilak dē gayē .

⁶¹After giving the children the tilak to become angels, he departed.

⁵¹Iskā kāraṇ bahut samay aśharīrīpan kā abhyās rahā .

⁶²The reason for this was the practice of being bodiless over a long period of time.

⁵²Kaī anubhavī bachchē jō sāth rahē haĩ unhōnnē anubhav kiyā , karma kartē kartē aisē aśharīrī ban jātē .

⁶³Many experienced children who lived with Baba had the experience that, while doing everything, he would become bodiless.

⁵³Tō yah jō karmyōg mē̃ antar paṛ jātā hai , iskā kāraṇ karma kartē yah smr̥iti mē̃ emerge nahī̃ hōtā , maĩ ātmā hū̃ , yah tō sab jāntē hī haĩ lēkin maĩ ātmā , kaun see|sī|C ātmā hū̃  ?

⁶⁴The reason for the difference in your karma yogi stage is that, while you are acting, it doesn’t remain emerged in your awareness: I am a soul. ⁶⁵Everyone knows this: What type of soul am I?

⁵⁴Maĩ karāvanhār ātmā hū̃ aur yah karmēndriyā̃ karanhār haĩ , yah karāvanhār kā svamān karma kartē smr̥iti svarūp mē̃ rahē , chāhē karmēndriyō̃ sē karma karānā hai lēkin maĩ karāvanhār hū̃ , mālik hū̃ , is seat par agar set hai tō kōī bhī karmēndriy order mē̃ rahēgī .

⁶⁶I, this soul, am karavanhar and these physical organs are karanhar. ⁶⁷While doing everything, be an embodiment of the awareness of the self-respect of a karavanhar. ⁶⁸Even if you have to get something done with your physical organs, remember: I am karavanhar, I am the master. ⁶⁹If you are set on that seat, all of your physical organs will then remain in order.

⁵⁵Binā seat par set hōtē kōī kiskā nahī̃ māntā .

⁷⁰Without each of you being set on your seat, no one will listen to you.

⁵⁶Tō karāvanhār ātmā hū̃ , yah karmēndriyā̃ karanhār haĩ , karāvanhār nahī̃ haĩ .

⁷¹The soul is karavanhar and your physical organs are karanhar, not karavanhar.

⁵⁷Jaisē brahmā bāp kā anubhav sunā ki brahmā bāp nē śhurū mē̃ yah abhyās kiyā jō rōz din key|kī samāpti kē samay in karmēndriyō̃ key|kī rāj darbār lagātē thē .

⁷²You heard about the experience of Father Brahma of how, in the beginning, Father Brahma would practise this daily: At the end of the day, he would hold court of all his physical organs.

⁵⁸Purānē bachchō̃ nē vah diary dēkhī hōgī tō rōz darbār lagātē thē aur karāvanhār mālik ban her|har karmēndriyō̃ kā samāchār lētē thē , dētē thē .

⁷³The older children would have seen Baba’s diary in which Baba used to hold court daily and, being karavanhar, the master, he would have a daily exchange with all his physical organs.

⁵⁹Itnā attention śhurū mē̃ hī brahmā bāp nē bhī diyā tō āpkō bhī karāvanhār mālik samajh karmēndriyō̃ sē karma karvānā hai kyōṅki ātmā rājā hai yah karmēndriyā̃ sāthī haĩ .

⁷⁴In the beginning, Father Brahma paid this much attention, and so you too have to consider yourselves to be karavanhar, the masters, because you souls are kings and your physical organs are your companions.

⁶⁰Tō yah check karnā chāhiē ki āj K|kē din viśhēṣh man-buddhi saṅskār , svabhāv kahō saṅskār kahō inhō̃ kā kyā hall|hāl rahā  ?

⁷⁵So, check what the condition was of your mind, intellect, sanskars, nature or sanskars - whatever you want to call them - today.

⁶¹Aur phauran check karnē sē karmēndriyō̃ kō attention rahtā hai ki hamārā rājā hamārā hālchāl lēgā , tō ātmā rājā karanhār karmēndriyō̃ sē karāvanhār ban check karō .

⁷⁶By your checking them instantly, your physical organs pay attention, because their king is going to ask them about their welfare. ⁷⁷So, the soul, the king who is karavanhar, has to check karanhar, the physical organs.

⁶²Nahī̃ tō dēkhā gayā hai kaī bachchē kahtē haĩ ki ham karmēndriyō̃ kō order kartē haĩ lēkin phir hō jātā hai .

⁷⁸Otherwise, it is seen that some children say: “We do order our physical organs, but they change. ⁷⁹We make effort but some sanskars and nature do not remain in order.”

⁶³Puruṣhārth kartē haĩ lēkin kōī-kōī saṅskār yā svabhāv order mē̃ nahī̃ rahtē .

⁸⁰The reason for this is that you do not remain set on your seat of self-respect.

⁶⁴Uskā kāraṇ is apnē svamān key|kī seat par set nahī̃ rahtē . ⁶⁵Binā seat par baiṭhnē K|kē order kitnā bhī karō tō order mānnē vālē māntē nahī̃ haĩ .

⁸¹Unless you are seated on your seat, no matter how many orders you give, even those who obey your orders are not going to listen to you.

⁶⁶Tō karma kartē apnē karāvanhār mālikpan key|kī seat par set rahō .

⁸²So, while doing everything, remain set on your seat of being karavanhar, the master.

⁶⁷Kaī bachchē yah bhī bāpdādā sē rūh-rihān kartē ki bābā āpnē hamē̃ sarv śhaktivān banāyā , śhaktivān bhī nahī̃ sarvśhaktivān kā vardān har ēk bachchē kō brāhmaṇ janm lētē huē diyā hai , yād hai apnē janm kā vardān  !

⁸³Some children even have a heart-to-heart conversation with BapDada and say: Baba, You have made us into almighty authorities, those with all powers, not even those with some powers, but, as soon as each child took this Brahmin birth, you gave them the blessing of being an almighty authority. ⁸⁴Do you remember the blessing given to you at the time of your birth?

⁶⁸Har ēk bachchē kō bāp nē master sarvśhaktivān bhav kā vardān diyā hai .

⁸⁵The Father gave each child the blessing of being a master almighty authority.

⁶⁹Kisnē vardān diyā  ?

⁸⁶Who gave the blessing?

⁷⁰Almighty authority nē .

⁸⁷The Almighty Authority.

⁷¹Lēkin complain kartē haĩ ki jis samay jō śhakti chāhiē vah ātī nahī̃ hai . ⁷²Order nahī̃ māntī hai .

⁸⁸However, you complain that the power you need at that time doesn’t come, that it doesn’t obey your orders.

⁷³Vah kyō̃  ?

⁸⁹Why is that?

⁷⁴Jab almighty authority kā vardān hai , ussē baṛā kōī nahī̃ .

⁹⁰Since you have this blessing from the Almighty Authority, there is no one greater than Him.

⁷⁵Tō vardān K|kē sthiti mē̃ sthit rahkarkē agar order karō tō hō nahī̃ saktā ki āp order karō aur śhakti nahī̃ mānē̃ .

⁹¹If you issue an order while being stable in the stage of the blessing, it would not be possible for you to issue an order and for that power not to obey you.

⁷⁶Ēk tō ātmā mālik hai , sarvśhaktivān kā vardān milā huā hai , us svarūp mē̃ sthit hōkē mālik hū̃ , vardān hai , dōnō̃ svarūp key|kī smr̥iti K|kē sthiti mē̃ rahkē order karō .

⁹²One is that the soul is the master, you have received that blessing from the Almighty Authority. ⁹³So, while you are stable in that form, you are the master and you have that blessing. ⁹⁴Therefore, issue an order while stable in the stage of the awareness of two forms.

⁷⁷Śhakti āpkā nahī̃ mānē̃ asambhav kyōṅki vardān aur bāp K|kē property kā adhikār hai .

⁹⁵It is impossible for that power not to listen to you, because you have the blessing, and you have a right at the confluence age to the Father’s property.

⁷⁸Saṅgamyug par āp sabkō sarvśhaktivān kā title milā hai sirph us sthiti mē̃ sthit nahī̃ rahtē , sadā nahī̃ rahtē .

⁹⁶All of you have received the title of an almighty authority. ⁹⁷It is just that you don’t remain stable in that stage. ⁹⁸You don’t remain in that stage all the time.

⁷⁹Kabhī-kabhī ā jātā hai .

⁹⁹There is “sometimes” in this.

⁸⁰Yah kabhī śhabda apnē brāhmaṇ dictionary sē nikāl dō .

¹⁰⁰Remove this word “sometimes” from your Brahmin dictionary.

⁸¹Abhī abhī hāzir .

¹⁰¹Be present right now.

⁸²Āp kahtē hō nā ki bābā āpkō ham yād kartē haĩ tō āp hāzir hō jātē haĩ .

¹⁰²You say: “Baba, we remember You and You become present.” ¹⁰³Do you have this experience?

⁸³Hai anubhav  ?

¹⁰⁴Raise your hands!

⁸⁴Hāth uṭhāō . ⁸⁵Anubhav hai  ?

¹⁰⁵Do you have this experience?

⁸⁶Abhī dēkhō , hāth tō uṭhā rahē hō .

¹⁰⁶Now, look! ¹⁰⁷You are raising your hands!

⁸⁷Bāp hāzir hō jātā , hazūr hāzir hō jātā , tō yah śhakti kyā hai  ?

¹⁰⁸The Father becomes present. ¹⁰⁹The Lord becomes present, and so what is this power?

⁸⁸Yah śhaktiyā̃ bhī āpkō bāp K|kē property mē̃ milī haĩ .

¹¹⁰You have received these powers from the Father’s property.

⁸⁹Tō mālik bankē order karō .

¹¹¹So, issue an order while being the master.

⁹⁰Mālik bankē order nahī̃ kartē hō , śhakti khō jātī hai nā tō usī sthiti mē̃ rahtē huē order kartē hō , tō mālik hī nahī̃ hai order kyō̃ mānē̃  !

¹¹²When you issue an order while not being the master, you lose your power. ¹¹³Therefore, if you issue an order in such a stage, then, if you are not their master, why should the powers obey you?

⁹¹Bāpdādā abhī kyā chāhtē haĩ  ?

¹¹⁴So, what does BapDada want now?

⁹²Patā hai nā  !

¹¹⁵You know that, do you not?

⁹³Bāp abhī yahī chāhtē haĩ ki mērā ēk-ēk bachchā karma kartē huē bhī rājā bachchā ban , svarājya adhikārī ban svarājya key|kī seat kō nahī̃ chhōṛē .

¹¹⁶The Father wants each of His children, while doing everything, to be a king child, a master of himself and not let go of the seat of his self-sovereignty.

⁹⁴Tō rājā sārā din rājā hī hōtā hai nā  !

¹¹⁷A king is a king throughout the whole day, is he not?

⁹⁵Ki kabhī rājā hōtā hai , kabhī nahī̃ .

¹¹⁸Or, is he a king sometimes and not at other times?

⁹⁶Takht par baiṭhnā yā nahī̃ baiṭhnā vah alag bāt hai lēkin ghar mē̃ bhī rahtē maĩ rājā hū̃ , yah tō nahī̃ bhūltā .

¹¹⁹To be seated on the throne or not is a different matter, but, even while at home, he doesn’t forget that he is the king.

⁹⁷Tō karmayōgī aur amr̥itvēlē K|kē yathārth yōg śhaktiśhālī sthiti usmē̃ phark nahī̃ paṛnā chāhiē .

¹²⁰So, let there not be any difference between being a karma yogi and having a powerful stage of accurate yoga at amrit vela.

⁹⁸Double kām hai lēkin āp kaun hō  ?

¹²¹It is double work, but who are you?

⁹⁹Āp tō viśhva K|kē parivartak hō , viśhva kalyāṇkārī hō isliē bāp yahī chāhtē ki chaltē-phirtē rājāpan nahī̃ bhūlō , seat kō nahī̃ chhōṛō .

¹²²You are the world transformers and the world benefactors. ¹²³This is why the Father wants you, while you are walking and moving around, not to forget being the king; do not let go of your seat.

¹⁰⁰Binā seat K|kē kōī order nahī̃ māntā .

¹²⁴Without your seat, no one would obey your orders.

¹⁰¹Ājkal dēkhō seat kē pīchhē kitnā kuchh kartē haĩ  ?

¹²⁵Nowadays, just see how much they do for a seat!

¹⁰²Apnā hak lēnē kē liē kitnā prayatna kartē .

¹²⁶They try so hard to claim their right!

¹⁰³Apnā hak kōī chhōṛnē nahī̃ chāhtā .

¹²⁷None of them wants to let go of their right.

¹⁰⁴Tō āp apnā paramātma hak maĩ kaun  !

¹²⁸So, you should claim your Godly right: Who am I?

¹⁰⁵Her|har samay jō kām kartē hō tō kām kartē bhī apnē man kā timetable banākē rakhō . ¹⁰⁶Yah kām kartē huē man kā svamān kyā rahēgā  ?

¹²⁹Every moment that you are working, even while doing your work, make a timetable for your mind: “While doing this particular work, what should the self-respect of my mind be?

¹⁰⁷Āj K|kē din kaun sā lakṣhya rakhūṅgā  ?

¹³⁰What aim will I keep today?”

¹⁰⁸Her|har kām K|kē time jō bhī apnē svamān key|kī list hai , bhalē bhinn-bhinn timetable banāō jaisē sthūl karma kā timetable fix kartē hō vaisē man kā timetable fix karō .

¹³¹At the time of carrying out your work, from your list of self-respect, create different timetables. ¹³²Just as you fix a timetable for your physical work, in the same way, fix a timetable for your mind.

¹⁰⁹Mālūm tō hai is samay yah kām karnā hai , uskē sāth svamān kaun sā rakhnā hai  ?

¹³³You know that you have to do this work at this time, and so what self-respect will you keep with that work?

¹¹⁰Mālikpan kā adhikār kis svamān K|kē rūp mē̃ rakhnā hai , yah man kā timetable banāō .

¹³⁴With which form of self-respect will you claim the right of a master? ¹³⁵Create a timetable for your mind for this.

¹¹¹Timetable banānē ātā hai nā  !

¹³⁶You know how to make a timetable, do you not?

¹¹²Mātāō̃ kō ātā hai  ?

¹³⁷Do you mothers know how to make it?

¹¹³Mātāyē̃ apnā āpēhī programme banāō .

¹³⁸Mothers, make a programme for yourselves.

¹¹⁴Achchhā khānā banānā hai , us samay kaun sā svamān apnī buddhi mē̃ emerge rakhnā hai .

¹³⁹At the time of preparing food, what self-respect will you keep emerged in your intellect?

¹¹⁵Bahut mālā hai svamān key|kī .

¹⁴⁰There is a long garland of self-respect.

¹¹⁶Itnī baṛī mālā hai jō svamān gintī kartē jāō aur mālā mē̃ samā jāō . ¹¹⁷Tō abhī bahutkāl kā abhyās chāhiē .

¹⁴¹The garland of self-respect is so long that you can continue to count it and become merged in it.

¹¹⁸Kōī-kōī bachchē kahtē haĩ , abhī tak tō vināśh kā kuchh dikhāī nahī̃ dētā hai .

¹⁴²Some children say about ‘a long period of time’: “As yet, we cannot see any signs of destruction.

¹¹⁹Abhī tō date fix nahī̃ hai , kar lē̃gē , hō jāyēgā , yah albēlāpan hai .

¹⁴³The date is not yet fixed for that, so we will do it at some point, it will happen.” ¹⁴⁴This is carelessness.

¹²⁰Sandēśh dēnē mē̃ bhī viśhva kalyāṇkārī haĩ , tō kaī bachchē samajhtē haĩ abhī samay paṛā hai , āgē chalkē sandēśh dē dēgē , lēkin nahī̃ .

¹⁴⁵You are world benefactors in giving the message, and so some children think that there is still time left, and that they will give the message as they progress further, but no.

¹²¹Jinkō pīchhē sandēśh dēgē vah bhī āpkō ulhanā dēgē , kyā ulhanā dēgē  ?

¹⁴⁶Those to whom you give the message later will complain to you. ¹⁴⁷What will they complain about?

¹²²Āpnē pahlē kyō̃ nahī̃ batāyā tō ham bhī kuchh kar lētē thē , abhī āpnē last mē̃ batāyā .

¹⁴⁸“Why did you not tell us earlier so that we could have done something? ¹⁴⁹You are telling us now at the last moment!

¹²³Tō ham tō sirph pahchān kar ahō prabhū tērī līlā apār hai , yahī kah sakē̃gē . ¹²⁴Pad tō pā nahī̃ sakē̃gē .

¹⁵⁰Now, we can only recognise Him and say: ‘O God, Your divine activities are wonderful!’ We can only say this, but we will not be able to claim a status!”

¹²⁵Kyō̃  ?

¹⁵¹Why?

¹²⁶Bahut samay kā bhī sahyōg chāhiē .

¹⁵²There has to be the co-operation of a long period of time.

¹²⁷Āp sabhī vāris baiṭhē hō nā  !

¹⁵³All of you sitting here are heirs, are you not?

¹²⁸Jō apnē kō samajhtē haĩ ham vāris haĩ , vah hāth uṭhāō , vāris haĩ  ?

¹⁵⁴Those of you who consider yourselves to be heirs, raise your hands! ¹⁵⁵Are you heirs?

¹²⁹Achchhā , vāris haĩ tō āpkō full varsā pānā hai yā thōṛā  ?

¹⁵⁶Achcha, if you are heirs, then are you going to receive your full inheritance or a little?

¹³⁰Sabhī kahē̃gē full varsā pānā hai .

¹⁵⁷All of you would say that you want a full inheritance.

¹³¹Tō full varsā hai 21 janm pūrē , ādi sē ant tak royal prajā nahī̃ , royal family mē̃ ānā .

¹⁵⁸The full inheritance is 21 complete births from the beginning to the end. ¹⁵⁹Not as royal subjects but to come into the royal family.

¹³²Rājya family mē̃ ānā .

¹⁶⁰You have to come into the royal family.

¹³³Takht par tō ēk hī baiṭhē̃gē nā , yugal baiṭhē̃gē .

¹⁶¹Only one will sit on the throne.

¹³⁴Lēkin vahā̃ key|kī sabhā jab bhī lagtī hai tō royal family K|kē viśhēṣh nimitt ātmāyē̃ vah tājdhārī bankē baiṭhtē haĩ . ¹³⁵Binā tāj nahī̃ baiṭhtē haĩ .

¹⁶²A couple will sit on it, but when the court is held there, the special instrument souls of the royal family who sit there will be crowned.

¹³⁶Aur her|har kārya mē̃ salāh , rāy dēnē vālē , aisē nahī̃ ki sirph vah rājya karēgā , sāth mē̃ rāy sē hī kartē haĩ isliē agar sampūrṇ varsā lēnā hai tō pahlē janm sē lēkē ant tak 21 janm pūrē , ādhē bhī nahī̃ , bīch mē̃ tō jānā nahī̃ hai , akālē mr̥iityu tō hōnā nahī̃ hai .

¹⁶³They do not sit without a crown; and there will be those who are consulted about every task. ¹⁶⁴It is not that just the one will rule; they do everything there with consultation and this is why, if you want to receive your full inheritance, then… ¹⁶⁵From the first birth to the end, 21 full births, not only half - you are not going to depart mid-way. ¹⁶⁶There is not going to be untimely death.

¹³⁷Tō pūrā varsā lēnā hai ki thōṛē mē̃ khuśh hōnā hai  ?

¹⁶⁷So, are you going to claim your full inheritance or be happy with just a little?

¹³⁸Āpkī mātēśhvarī jagat ambā sadā yah lakṣhya rakhtī thī bāpdādā nē jō śhrīmat dī chāhē mansā , chāhē vāchā , chāhē karmaṇā , jō bhī śhrīmat dī|the vah hamē̃ karnā hī hai .

¹⁶⁸Your Mateshwari Jagadamba always had the aim that whatever shrimat BapDada gave, whatever shrimat she had been given for thoughts, words and actions, she definitely had to do it.

¹³⁹Aisē pūrā varsā lēnē vālē yahī lakṣhya buddhi mē̃ rakhō ki achānak , ever ready aur bahut samay , tīnō̃ hī śhabda sāth mē̃ yād rakhō isliē bāpdādā kā sabhī āśhāō̃ K|kē dīpak bachchō̃ prati yahī vardān hai ki sadā yah tīnō̃ hī śhabda yād rakhkar sabhī āśhāō̃ K|kē dīpak bannē kā pratyakṣha sabūt dikhāō .

¹⁶⁹Those who are going to claim their full inheritance must keep this aim in their intellects: Suddenly, ever-ready and a long period of time. ¹⁷⁰Remember these three things together. ¹⁷¹This is why BapDada’s blessing for all of you children who are the lamps of hope is: Constantly remember these three things and show the practical proof of becoming the lamps of hope.

¹⁴⁰Achchhā .

¹⁷²Achcha.

¹⁴¹Foreign vālē bhī mansā sēvā sē sahyōgī haĩ nā  !

¹⁷³Those of you from abroad are co-operative in serving with your minds, are you not?

¹⁴²Bāpdādā nē dēkhā ki vr̥iddhi sab dharmō̃ mē̃ hō rahī hai , ēk dharm nahī̃ sirph hindū nahī̃ lēkin muslim , Buddhist , kriściyan sab dharm dhīrē-dhīrē ādhyātmiktā mē̃ rūchi lē rahē haĩ .

¹⁷⁴BapDada has seen that expansion is taking place in all religions. ¹⁷⁵It is not just one religion; it is not just the Hindu religion, but that of the Muslims, the Buddhists and the Christians, all of them are gradually taking an interest in spirituality.

¹⁴³Pahlē dēkhō brahmākumāriyō̃ kā nām sunkē ḍartē thē , vināśh-vināśh kyā kahtī haĩ .

¹⁷⁶Earlier, people used to be afraid when they heard the name of the Brahma Kumaris. ¹⁷⁷“What are they saying, ‘Destruction, destruction’?”

¹⁴⁴Aur abhī kyā kahtē haĩ  ?

¹⁷⁸And, what do they say now?

¹⁴⁵Abhī kahtē haĩ batāō vināśh kab hōgā , kaisē hōgā aur kyā karē̃  ?

¹⁷⁹Now, they say: “Tell us when destruction will take place! ¹⁸⁰How will it happen?

¹⁴⁶Isliē hōnā tō hai hī , yah tō guarantee hai .

¹⁸¹What should we do?” ¹⁸²It is a guarantee that it will happen.

¹⁴⁷Āp sabkō guarantee hai nā chāhē vidēśh vālē chāhē bhārat vālē guarantee hai nā  !

¹⁸³All of you have this guarantee, do you not? ¹⁸⁴Whether from abroad or from Bharat, you have this guarantee, do you not?

¹⁴⁸Bāpdādā nē sirph jō iśhārā diyā hai ki puruṣhārth kō tīvr karō .

¹⁸⁵BapDada has given a signal to make your effort intense.

¹⁴⁹Puruṣhārth nahī̃ , puruṣhārth kā samay gayā , abhī tīvr puruṣhārth kā samay hai . ¹⁵⁰Aur kabhī-kabhī par nahī̃ ṭhaharō , abhī .

¹⁸⁶Not just effort, because the time for making effort has gone and now it is time for intense effort, and not “some time”, but “now!”.

¹⁵¹Abhī karnā hai , abhī bannā hai .

¹⁸⁷You have to do this now and become this now.

¹⁵²Tō hōnā hī hai .

¹⁸⁸So, it has to happen.

¹⁵³Achchhā .

¹⁸⁹Achcha.

¹⁵⁴Chārō̃ ōr K|kē tīvr puruṣhārthī , sadā umaṅg-utsāh sē kadam āgē baṛhānē vālē bachchō̃ kō bāpdādā smr̥iti divas key|kī yādpyār dē rahē haĩ .

¹⁹⁰To all you intense effort-makers everywhere, who step forward with constant zeal and enthusiasm and who do everything with a true heart, BapDada is seeing the tilak of victory on your foreheads.

¹⁵⁵Bāpdādā K|kē dil mē̃ her|har bachchā samāyā huā hai aur her|har bachchē key|kī dil mē̃ bāp samāyā hai , bāp key|kī dil mē̃ bachchā samāyā hai , tō mubārak hō , mubārak hō aur mubārak kē sāth namastē bhī .

¹⁹¹Each child is merged in BapDada’s heart and the Father is merged in each child’s heart. ¹⁹²You children are merged in the Father’s heart. ¹⁹³Congratulations, congratulations and namaste with congratulations.

¹⁵⁶Vardān  : powerful sthiti dvārā rachnā key|kī sarv ākarṣhaṇō̃ sē dūr rahnē vālē master rachayitā bhav

¹⁹⁴Blessing: May you be a master creator and use your powerful stage to stay away from all the attractions of creation.

¹⁵⁷Jab master rachayitā , master knowledgeful key|kī powerful sthiti vā naśhē mē̃ sthit rahē̃gē tab rachnā key|kī sarv ākarṣhaṇō̃ sē parē rah sakē̃gē kyōṅki abhī rachnā aur bhī bhinn-bhinn raṅg-ḍhaṅg , rūp rachēgī isliē abhī bachpan key|kī bhūlē̃ , albēlēpan key|kī bhūlē̃ , ālasya key|kī bhūlē̃ , bēparvāhī key|kī bhūlē̃ jō rahī huī haĩ - unhē̃ bhūl kar apnē powerful , śhakti-svarūp , śhastradhārī svarūp , sadā jāgtī jyōti svarūp kō pratyakṣha karō tab kahē̃gē master rachayitā .

¹⁹⁵When a master creator remains stable in the powerful stage and intoxication of being master knowledge-full, he will then be able to stay away from all attractions. ¹⁹⁶This is because the creation will now create even more different colours and forms. ¹⁹⁷Therefore, you have to forget all the mistakes of childhood that remain, such as carelessness, laziness and a “don’t care” attitude. ¹⁹⁸You can then reveal your powerful form of a Shakti, your form of holding the weapons and your constantly illuminated form.

¹⁵⁸Slōgan  : man key|kī sthiti mē̃ aisā hard banō jō kōī bhī paristhiti usē pighlā|pighalā na dē .

¹⁹⁹Only then will you be called a master creator. ²⁰⁰Slogan: Be so hard (firm) in the state of your mind that no situation is able to melt it.

¹⁵⁹

²⁰¹

¹⁶⁰Yē avyakt iśhārē - sadā achal , aḍōl , ēkras sthiti kā anubhav karō

²⁰²*** Om Shanti *** ²⁰³Avyakt Signal: Constantly experience an unshakeable, immovable and constant stage.

¹⁶¹Kisī bhī vātāvaraṇ mē̃ , vāyumaṇḍal mē̃ rahō lēkin sthiti sadā achal-aḍōl ēkras hō .

²⁰⁴No matter what type of atmosphere you live in, let your stage always be unshakeable and immovable.

¹⁶²Kabhī nimitt banē huē kōī rāy dētē haĩ , unmē̃ kanaphyūz nahī̃ hōnā , kyōṅki jō nimitt banē haĩ vah anubhavī hō chukē haĩ .

²⁰⁵When an instrument gives you advice, do not become confused with that, because those who are instruments are already experienced.

¹⁶³Agar unkā kōī direction spaṣhṭ nahī̃ bhī hai tō bhī halchal mē̃ nahī̃ ānā .

²⁰⁶Even if any of their directions are not clear, do not have any upheaval.

¹⁶⁴Dhairya sē kahō iskō samajhnē key|kī kōśhiśh karē̃gē tab sthiti ēkras achal , aḍōl rahēgī .

²⁰⁷Tell them patiently that you will try to understand it, for only then will your stage remain constant, unshakeable and immovable.