सोमवार 4 मई 2026 की दैनिक मुरली

⁰04-05-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰04/05/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - niśhchaybuddhi ban bāp key|kī her|har āgyā par chaltē rahō , āgyā par chalnē sē hī śhrēṣhṭh banē̃gē ' '

¹Essence: Sweet children, let your intellects have faith so that you continue to follow each one of the Father’s directions. ²Only by following His directions will you become elevated.

²Praśhna  : kin bachchō̃ kō sachchā-sachchā khudāī khidmatgār kahē̃gē  ?

³Question: Which children are called true helpers of God?

³Uttar  : jō rājāī pānē kā puruṣhārth kartē haĩ aur dūsrō̃ kō bhī āp samān banātē haĩ .

⁴Answer: Those who make effort to claim a kingdom and also make others similar to themselves.

⁴Aisē īśhvarīy sēvā par lagnē vālē bachchē sachchē-sachchē khudāī khidmatgār haĩ .

⁵Those who are engaged in doing God’s service in this way are true helpers of God.

⁵Unhē̃ dēkhkar dūsrē bhī sahyōgī bantē haĩ .

⁶When others see them, they too become co-operative.

⁶Ōm śhānti .

⁷Om shanti.

⁷Tum jab yahā̃ baiṭhtē hō tō sabkō kahnā hai ki śhivbābā kō yād karō .

⁸When you sit here, you tell everyone to remember Shiv Baba.

⁸Yah tō tum jāntē hō śhivbābā hai , unkē mandir mē̃ bhī jātē haĩ parantu yah kōī bhī nahī̃ jāntē ki śhivbābā kaun hai - sivāē tum bachchō̃ K|kē .

⁹You know that Shiv Baba exists. ¹⁰People go to His temple, but no one, apart from you children, knows who He is.

⁹Tō śhiv-bābā key|kī yād dilānī hai .

¹¹Therefore, remind them of Shiv Baba.

¹⁰Yahā̃ baiṭhē kaīyō̃ kā buddhiyōg kahā̃-kahā̃ bhaṭaktā rahēgā isliē tumhārā farj hai yād dilānā . ¹¹Bhāīyō̃ aur bahinō̃ bāp kō yād karō , jis bāp sē varsā milnā hai .

¹²The intellects’ yoga of some children sitting here wanders everywhere. ¹³This is why it is your duty to remind them: Brothers and sisters, remember the Father from whom you are to receive the inheritance.

¹²Tum abhī sachchē bhāī-bahin hō .

¹⁴You are now real brothers and sisters.

¹³Vah tō sirph male|mail|mēl , female K|kē kāraṇ bhāī-bahin kah dētē haĩ .

¹⁵On a physical level, because of being male and female, you are brothers and sisters.

¹⁴Lectures mē̃ bhī aisē kahē̃gē - brothers sisters … vah haĩ bhāī-bahin śharīr K|kē nātē sē .

¹⁶Even when giving lectures, you address everyone as brothers and sisters. ¹⁷That means to be a brother or sister in terms of the body.

¹⁵Yahā̃ vah bāt nahī̃ hai .

¹⁸It is not like that here.

¹⁶Yahā̃ tō ātmāō̃ kō samjhāyā jātā hai ki apnē rachayitā bāp kō yād karō , ussē varsā milnā hai . ¹⁷Fark hai nā .

¹⁹Here, you souls are told to remember your Father, the Creator. ²⁰You are to receive the inheritance from Him; there is a difference.

¹⁸Bhāī-bahin akṣhar tō common hai .

²¹The words “brothers and sisters” are common.

¹⁹Yahā̃ bāp bachchō̃ kō kahtē haĩ mujh bāp kō yād karō .

²²Here, the Father tells you children: Remember Me, your Father!

²⁰Vah śhivbābā hai rūhānī bāp aur prajāpitā brahmā hai jismānī bāp .

²³Shiv Baba is the spiritual Father and Prajapita Brahma is the physical father.

²¹Tō bāpdādā dōnō̃ kahtē haĩ bachchē , bāp kō yād karō aur kahā̃ bhī buddhi yōg na jāyē .

²⁴Bap and Dada both say: Children, remember the Father and don't allow your intellects’ yoga to wander anywhere else.

²²Buddhi bahut bhaṭaktī hai .

²⁵Intellects wander a great deal.

²³Bhakti mārg mē̃ bhī aisē hōtā hai .

²⁶The same thing happens on the path of devotion.

²⁴Śhrīkr̥iṣhṇa kē āgē vā kisī bhī dēvtā kē āgē baiṭhtē haĩ , mālā phērtē haĩ .

²⁷They sit in front of an image of Shri Krishna or another deity and turn the beads of a rosary.

²⁵Buddhi kahā̃-kahā̃ bhāgtī rahtī hai .

²⁸However, at the same time, their intellects wander somewhere else.

²⁶Dēvtāyē̃ kaun haĩ  ?

²⁹Who are the deities?

²⁷Unhō̃ kō yah rājāī kaisē milī , kab milī  !

³⁰How and when did they receive their kingdom?

²⁸Yah kiskō patā nahī̃ hai .

³¹No one knows this.

²⁹Sikkh lōg jāntē haĩ - gurū nānak nē sikkh panth sthāpan kiyā .

³²Sikhs know that Guru Nanak established the Sikh religion.

³⁰Phir unkē gurū pōtrē chaltē ātē haĩ . ³¹Vah punarjanma mē̃ ātē rahtē haĩ , yah bātē̃ kōī jāntē nahī̃ .

³³Then, there were his grandchildren, the gurus who came after him; they continue to take rebirth. ³⁴No one understands these things.

³²Sadaiv thōṛēhī gurūnānak kō yād karē̃gē .

³⁵They don’t remember Guru Nanak constantly.

³³Achchhā samjhō , gurūnānak kō vā buddha kō vā kōī bhī apnē dharm-sthāpak kō yād kartē haĩ parantu yah kiskō thōṛēhī patā hai ki abhī vah kahā̃ hai .

³⁶OK, for instance, even if some people do remember Guru Nanak, or Buddha or the founder of their religion, they don't know where that founder is at this time.

³⁴Vah tō kah dētē haĩ jyōti jyōt samāyā . ³⁵Vāṇī sē parē chalē gayē yā kah dētē śhrīkr̥iṣhṇa hāzirā-hazūr hai , jidhar dēkhō kr̥iṣhṇa hī kr̥iṣhṇa hai .

³⁷They simply say that he merged into the light or that he went beyond sound, or they say that Shri Krishna is present everywhere.

³⁶Rādhē hī rādhē hai . ³⁷Aisē kahtē rahtē haĩ .

³⁸They continue to say that wherever they look they only see Krishna, or only Radhe.

³⁸Bāp baiṭh samjhātē haĩ - tum bhāratvāsī dēvtā thē .

³⁹The Father sits here and explains: You people of Bharat were deities.

³⁹Tumhārī sūrat manuṣhya key|kī , sīrat dēvtā kī thī .

⁴⁰Your faces were those of human beings but your characters were of deities.

⁴⁰Dēvtāō̃ K|kē chitra tō haĩ nā .

⁴¹There are the images of the deities.

⁴¹Chitra nā hōtē tō yah bhī samajhtē nahī̃ .

⁴²If there were not any images, you wouldn't understand this.

⁴²Rādhē-kr̥iṣhṇa kē sāth phir lakṣhmī-nārāyaṇ kā kyā sambandh hai , yah bāp hī ākar samjhātē haĩ .

⁴³Only the Father comes and explains the connection between Radhe and Krishna and Lakshmi and Narayan.

⁴³Tum kōī kō bhī samjhā saktē hō - yah tō nirākār bābā hamkō samjhātē haĩ .

⁴⁴You can explain to anyone that incorporeal Baba is explaining this to us.

⁴⁴Vāstav mē̃ nirākār tō sabhī haĩ .

⁴⁵In fact, all are incorporeal.

⁴⁵Ātmā nirākār hai , phir is sākār dvārā bōltī hai .

⁴⁶Souls are incorporeal and souls speak through their corporeal forms.

⁴⁶Nirākār tō bōl na sakē .

⁴⁷An incorporeal being cannot speak.

⁴⁷Tum samjhā saktē hō - hamārā bābā sō tumhārā bābā hai .

⁴⁸You can explain that our Baba is also their Baba.

⁴⁸Śhivbābā gyān kā sāgar , śhānti kā sāgar hai .

⁴⁹Shiv Baba is the Ocean of Knowledge and the Ocean of Peace.

⁴⁹Bēhad kā bāp hai .

⁵⁰He is the unlimited Father.

⁵⁰Unkō bhī śharīr tō chāhiē nā .

⁵¹He too needs a body.

⁵¹Khud kahtē haĩ - ham is brahmā tan mē̃ ātā hū̃ , tab tō is brāhmaṇ dharm key|kī sthāpanā hō .

⁵²He Himself says: I enter this body of Brahma, for only then can the Brahmin religion be established.

⁵²Brahmā dvārā rachnā hōtī hī hai brāhmaṇō̃ key|kī .

⁵³The creation of Brahmins takes place through Brahma.

⁵³Tō bāp brāhmaṇ bachchō̃ kō hī samjhātē haĩ , dūsrē kiskō nahī̃ samjhātē , bachchō̃ kō hī samjhātē haĩ .

⁵⁴Therefore, the Father only explains to the Brahmin children and not to anyone else. ⁵⁵He only explains to you children.

⁵⁴Aisē nahī̃ ki ham śhivbābā K|kē bachchē haĩ isliē bhagvān haĩ . ⁵⁵Nahī̃ .

⁵⁶It is not that, because we are Shiv Baba's children, we are gods; no.

⁵⁶Bāp , bāp hai , bachchē , bachchē haĩ .

⁵⁷A father is a father and children are children.

⁵⁷Hā̃ , jab bachchā baṛā hō , bāp banē , bachchē paidā karē tab bāp kahā jāē .

⁵⁸Yes, when a child grows up and becomes a father by creating children, he would then be a father.

⁵⁸Inkē tō ḍhēr bachchē haĩ nā , bachchō̃ kō hī samjhātē haĩ . ⁵⁹Jō niśhchaybuddhi haĩ , niśhchaybuddhi bāp key|kī āgyā par chalē̃gē kyōṅki śhrīmat sē hī śhrēṣhṭh ban saktē haĩ .

⁵⁹That One has many children. ⁶⁰He only explains to the children whose intellects have faith. ⁶¹Those whose intellects have faith follow the Father's directions because it is only by following shrimat that you become elevated.

⁶⁰Abhī tum jāntē hō ham un dēvtāō̃ jaisē ban rahē haĩ .

⁶²You now understand that you are becoming like those deities.

⁶¹Janma-janmāntar ham dēvtāō̃ key|kī mahimā gātē āyē haĩ . ⁶²Ab hamkō śhrīmat par aisā bannā hai , rājāī sthāpan hōnī hai .

⁶³We have continued to sing praise of the deities for birth after birth and we now have to become like them by following shrimat. ⁶⁴The kingdom has to be established.

⁶³Sab tō pūrī rīti śhrīmat par nahī̃ chalē̃gē , number-vār chalē̃gē kyōṅki bahut baṛī rājāī hai .

⁶⁵Not everyone will follow shrimat fully. ⁶⁶Because the kingdom is very large, they will follow it, numberwise.

⁶⁴Rājāī mē̃ prajā , naukar-chākar , chaṇḍāl ādi sab chāhiē .

⁶⁷In a kingdom, there are all sorts: subjects, maids, servants, cremators etc. ⁶⁸Are all needed.

⁶⁵Aisī chalan vālō̃ kā bhī sākṣhātkār hōgā ki yah chaṇḍāl key|kī family mē̃ jāyēṅgē .

⁶⁹You will have visions of those with such activity and how so-and-so will go into a family of cremators.

⁶⁶Chaṇḍāl ēk tō nahī̃ hōgā , unkī bhī family hōgī .

⁷⁰There won't be just one cremator; there will be his family.

⁶⁷Chaṇḍālō̃ key|kī bhī union hōtī hai . ⁶⁸Sab āpas mē̃ miltē haĩ .

⁷¹There is a union of cremators too; they all meet together.

⁶⁹Strike ādi karē̃ tō sab kām chhōṛ dē̃ .

⁷²If they hold a strike, everyone stops working.

⁷⁰Satyug mē̃ tō aisī bāt hōtī nahī̃ .

⁷³Such things do not happen in the golden age.

⁷¹Tumhārā ēk chitra bhī hai , jis par tum pūchhtē hō ki kyā bannē chāhtē hō - barrister banē̃gē , dēvtā banē̃gē  ?

⁷⁴You also have a picture in which you ask people what they want to become: Will you become a barrister or a deity?

⁷²Tumhārī sārī rājdhānī sthāpan hō rahī hai , cum|kam thōṛēhī hai .

⁷⁵Your whole kingdom is being established. ⁷⁶This is not a small thing.

⁷³Bēhad kā bāp , bēhad key|kī bātē̃ baiṭh samjhātē haĩ . ⁷⁴Yah buddhi mē̃ baiṭh jānā chāhiē .

⁷⁷The unlimited Father sits here and explains unlimited things to you; they should sit in your intellects.

⁷⁵Ham bhaviṣhya kē liē puruṣhārth kar ūñch pad pāyēṅgē .

⁷⁸We will make effort and claim a high status in the future.

⁷⁶Śhrīmat par ham śhrēṣhṭh tē śhrēṣhṭh rājāī pad pāyēṅgē aur phir dūsrō̃ kō jab āp samān banāyē̃ tab kahā jāē khudāī-khidmatgār .

⁷⁹By following shrimat, we will claim the most elevated royal status. ⁸⁰When we make others equal to ourselves, we are called God's helpers.

⁷⁷Kiskā kuchh bhī chhipā nahī̃ rah saktā hai .

⁸¹Nothing of anyone can remain hidden.

⁷⁸Āgē chal sab mālūm paṛēgā .

⁸²As you make further progress, everything will become known.

⁷⁹Iskō hī gyān kā prakāśh kahā jātā hai , rōśhnī miltī jātī hai .

⁸³This is called the light of knowledge; you continue to receive this light.

⁸⁰Manuṣhyō̃ kō kuchh bhī patā thōṛēhī paṛtā hai .

⁸⁴People don't know anything.

⁸¹Bombs bhī andar banātē rahtē haĩ .

⁸⁵They continue to manufacture bombs underground.

⁸²Kōī bhī chīz rakhnē kē liē thōṛēhī banāī jātī hai .

⁸⁶Nothing is manufactured just to be stored.

⁸³Pahlē-pahlē talvār sē laṛāī chaltī hai phir bandūk banāī , kām mē̃ lānē kē liē , rakhnē liē nahī̃ .

⁸⁷In the beginning, they used to fight with swords, then they created guns to use, not just to store.

⁸⁴Samajhtē bhī haĩ issē maut hōgā .

⁸⁸They even understand that death will take place through those things.

⁸⁵Trial tō kī hai nā .

⁸⁹They have tested them.

⁸⁶Hirōśhimā mē̃ ēk bomb sē kitnē marē thē , uskē bād dēkhō phir kitnī unnati kī hai , kitnē ḍhēr makān banāyē haĩ .

⁹⁰So many died when only one bomb was dropped on Hiroshima. ⁹¹They have progressed so much since that time and built so many buildings.

⁸⁷Ab aisā vināśh nahī̃ hōgā jō hospital mē̃ paṛē rahē̃ .

⁹²Destruction will not take place in such a way that they would stay in hospitals.

⁸⁸Hospital ādi tō rahē̃gē nahī̃ , isliē earth-quake ādi ikṭṭhī hōṅgī .

⁹³Even the hospitals won’t remain, because earthquakes will take place at the same time.

⁸⁹Kudratī āpdāō̃ kō kōī rōk nahī̃ saktā .

⁹⁴No one can prevent natural calamities.

⁹⁰Kahtē bhī haĩ - yah sab īśhvar K|kē hāth mē̃ hai .

⁹⁵They say: All of this is in God's hands.

⁹¹Ab tum bachchē samajhtē hō vināśh tō hōnā hī hai , akāl paṛnā hai , pānī nahī̃ milēgā . . . sō tō tum jāntē hō .

⁹⁶You children now understand that destruction has to take place. ⁹⁷There will be famine and you won't even be able to obtain water.

⁹²Kōī naī bāt nahī̃ hai .

⁹⁸You understand that this is nothing new.

⁹³Kalp pahlē bhī aisē huā thā .

⁹⁹The same thing happened in the previous cycle.

⁹⁴Kalp kā gyān tō kōī mē̃ hai nahī̃ .

¹⁰⁰No one has this knowledge of the cycle.

⁹⁵Kahtē bhī haĩ Christ sē 3 hajār varṣh pahlē paradise thā . ⁹⁶Phir śhāstrō̃ mē̃ kalp key|kī āyu lākhō̃ varṣh likh dī hai  !

¹⁰¹They say that there was Paradise 3000 years before Christ, but they have then written in the scriptures that the duration of each cycle is hundreds of thousands of years.

⁹⁷Kōī kā bhī attention nahī̃ jātā hai , sunkar phir apnē dhandhē ādi mē̃ lag jātē haĩ .

¹⁰²No one's attention is drawn to that. ¹⁰³They just listen to it and then become occupied with their own work etc.

⁹⁸Tō ab bāp bachchō̃ kō samjhātē haĩ - ab jaldī-jaldī puruṣhārth karō .

¹⁰⁴Therefore, the Father explains to you children: Now make effort quickly.

⁹⁹Yād mē̃ rahō tō khād nikaltī jāyēgī .

¹⁰⁵Stay in remembrance and the alloy will be removed.

¹⁰⁰Tumkō yahā̃ hī satōpradhān bannā hai .

¹⁰⁶You have to become satopradhan here.

¹⁰¹Nahī̃ tō sajāyē̃ khākar phir apnē-apnē dharm mē̃ chalē jāyēṅgē .

¹⁰⁷Otherwise, there will be punishment experienced and you will then go into your own religion.

¹⁰²Śhrīmat bhagvān key|kī miltī hai .

¹⁰⁸You receive shrimat from God.

¹⁰³Śhrīkr̥iṣhṇa tō rājkumār hai , vah kyā kiskō mat dēgē  !

¹⁰⁹Shri Krishna is a prince. ¹¹⁰Therefore, how could he give directions to anyone?

¹⁰⁴In bātō̃ kō duniyā mē̃ kōī bhī nahī̃ jāntē .

¹¹¹No one in the world understands these things.

¹⁰⁵Pyār sē samjhānā hai ki śhivbābā kō yād karō .

¹¹²Explain with a lot of love: Remember Shiv Baba.

¹⁰⁶Śhivbābā khud kahtē haĩ ki māmēkam yād karō .

¹¹³Shiv Baba Himself says: Constantly remember Me alone!

¹⁰⁷Vah bhī kalyāṇkārī hai aur saṅg tōṛ ēk saṅg jōṛnā hai .

¹¹⁴He is the Benefactor. ¹¹⁵Break away from everyone else and connect yourselves to the One.

¹⁰⁸Tum hō bhārat kā bēṛā pār karnē vālē .

¹¹⁶You are those who take the boat of Bharat across.

¹⁰⁹Satya-nārāyaṇ key|kī kathā bhī bhārat sē hī tailuk rakhtī hai .

¹¹⁷The story of the true Narayan is connected to Bharat.

¹¹⁰Aur dharm vālē kabhī satya-nārāyaṇ key|kī kathā nahī̃ sunē̃gē .

¹¹⁸Those of other religions would never listen to the story of the true Narayan.

¹¹¹Yah sunē̃gē vah , jō nar sē nārāyaṇ bannē vālē ādi sanātan dēvī-dēvtā dharm vālē hōṅgē .

¹¹⁹Only those who belong to the original eternal deity religion and who are to change from ordinary humans into deities (Narayan) will listen to it.

¹¹²Vahī amar kathā sunē̃gē .

¹²⁰Only they will listen to the story of immortality.

¹¹³Amarlōk mē̃ dēvī-dēvtā thē tō jarūr amarlōk mē̃ amar kathā sē yah pad pāyā hōgā .

¹²¹There used to be deities in the immortal world and they would definitely have attained that status by listening to the story of immortality.

¹¹⁴Ēk-ēk bāt yād karnē lāyak hai .

¹²²Each and every aspect is worth remembering.

¹¹⁵Ēk bāt bhī buddhi mē̃ achchhī rīti baiṭh jāē tō sab ā jāyēṅgē .

¹²³If even only one thing sits in your intellects, you will remember everything else.

¹¹⁶Bāp kō yād karnā hai aur svadarśhan-chakra dhyān mē̃ rakhnā hai .

¹²⁴Remember the Father and also pay attention to spinning the discus of self-realisation.

¹¹⁷Śhivbābā kē sāth yahā̃ part bajā rahē haĩ phir jānā hai .

¹²⁵You are now playing your parts here with Shiv Baba and you will then have to return home.

¹¹⁸Bāp hī samjhātē haĩ - sach kyā hai , jhūṭh kyā hai .

¹²⁶Only the Father explains what truth is and what falsehood is.

¹¹⁹Satya ēk hai bākī sab hai jhūṭh . ¹²⁰Laṅkā mē̃ rāvaṇ thā ēk key|kī bāt hai kyā  !

¹²⁷Only the One is the Truth and everything else is false: There was Ravan in Lanka. ¹²⁸It is not a question of just one.

¹²¹Satyug-trētā mē̃ tō aisī bāt hōtī nahī̃ hai .

¹²⁹Such things do not happen in the golden and silver ages.

¹²²Yah sārī manuṣhyō̃ key|kī duniyā laṅkā hai , yah hai hī rāvaṇ rājya .

¹³⁰This whole world of human beings is Lanka. ¹³¹This is Ravan’s kingdom.

¹²³Sab sītāyē̃ ēk rām kō yād kartī haĩ athavā sab bhaktiyā̃ , sajniyā̃ ēk bhagvān , sājan kō yād kartī haĩ kyōṅki rāvaṇ rājya hai .

¹³²All the Sitas remember the one Rama, that is, all the devotees, all the brides, remember the one Bridegroom, God, because this is Ravan’s kingdom.

¹²⁴Sannyāsī in bātō̃ kō samajh na sakē̃ .

¹³³Sannyasis don't understand these things.

¹²⁵Sab duḥkhī haĩ , śhōk vāṭikā mē̃ haĩ , śhōk vāṭikā hai kaliyug .

¹³⁴Everyone is unhappy in this cottage of sorrow. ¹³⁵This iron age is the cottage of sorrow.

¹²⁶Aśhōk vāṭikā hai satyug .

¹³⁶That golden age is the cottage free from sorrow.

¹²⁷Yahā̃ tō kadam-kadam par śhōk hai , duḥkh hai .

¹³⁷Here, there is sorrow at every step.

¹²⁸Tumkō bābā , aśhōk svarg mē̃ lē jātē haĩ .

¹³⁸Baba is now taking you to heaven, which is free from sorrow.

¹²⁹Yahā̃ tō manuṣhya kitnā śhōk kartē haĩ .

¹³⁹Here, human beings are in so much sorrow.

¹³⁰Kōī mar jātā hai tō jaisē pāgal hō jātē haĩ .

¹⁴⁰When someone dies, they go crazy.

¹³¹Svarg mē̃ tō yah sab bātē̃ hōtī nahī̃ .

¹⁴¹Such things don’t take place in heaven.

¹³²Akālē mr̥iityu kabhī hōtī nahī̃ , jō strī vidhvā banē̃ , vahā̃ tō samay par ēk chōlā chhōṛ jākar dūsrā lētē haĩ .

¹⁴²There is never untimely death there that a wife would become a widow. ¹⁴³There, they shed their costumes and take others in their own time.

¹³³Male|mail|mēl vā female kā lē̃gē , tō yah sākṣhātkār hō jāyēgā .

¹⁴⁴They take the costume of a male or a female and they would therefore have a vision of that.

¹³⁴Pichhāṛī mē̃ sab mālūm paṛ jāyēgā . ¹³⁵Kaun-kaun kyā banē̃gē .

¹⁴⁵At the end, you will come to know everything about who will become what.

¹³⁶Phir us samay kahē̃gē hamnē itnā samay mēhnat nahī̃ key|kī .

¹⁴⁶Then, at that time, you would say that for all of this time you didn't make enough effort.

¹³⁷Parantu us samay kahnē sē kyā hōgā . ¹³⁸Samay tō bīt gayā nā isliē bāp kahtē haĩ - bachchē mēhnat karō , service mē̃ sachchē right-hand banō tō rājāī mē̃ ā jāyēṅgē .

¹⁴⁷There would be no point in saying this at that time, because the time will have already gone by. ¹⁴⁸This is why the Father now says: Children, make effort! ¹⁴⁹Become true right hands for service and you will go into the kingdom.

¹³⁹Service mē̃ lagē rahō .

¹⁵⁰Remain busy in doing service.

¹⁴⁰Misāl bhī hai nā , kaisē kuṭumb K|kē kuṭumb service mē̃ lag paṛē haĩ .

¹⁵¹There are examples of how so many whole families become busy in doing service.

¹⁴¹Kahē̃gē is kuṭumb nē karma aisē achchhē kiyē huē haĩ jō sab īśhvarīy service mē̃ lag gayē haĩ .

¹⁵²It would be said that that family performed such good actions that all of them are busy in doing God’s service.

¹⁴²Mā̃ bāp bachchē . . . yah tō achchhā hai nā .

¹⁵³The mother, father and children are all busy doing this. ¹⁵⁴That is good, is it not?

¹⁴³Service pichhāṛī chakra lagātē rahtē haĩ .

¹⁵⁵They keep running after service.

¹⁴⁴Tum bachchō̃ kō bahut hullās hōnā chāhiē . ¹⁴⁵Kaisē manuṣhyō̃ kō rāstā batāyē̃ , jō unhō̃ key|kī ātmā khuśh hō .

¹⁵⁶You children should have a lot of enthusiasm for showing the path to human beings so that those souls become happy.

¹⁴⁶Kitnō̃ kō rāstā batātē hō .

¹⁵⁷How many do you show the path to?

¹⁴⁷Yah tumnē prajā banāī , bīj bōyā nā .

¹⁵⁸When you sow seeds, you create subjects.

¹⁴⁸Jamtē jām ( janmatē hī rājā ) tō kōī hōtā nahī̃ .

¹⁵⁹No one is born a king.

¹⁴⁹Pahlē prajā K|kē adhikārī hōtē haĩ phir puruṣhārth kartē-kartē kyā sē kyā ban saktē haĩ .

¹⁶⁰First, they are subjects and then, by making effort, they can become something great from nothing.

¹⁵⁰Tumkō service par dēkh aurō̃ kō bhī umaṅg hōgā , ham bhī kyō̃ na aisā puruṣhārth karē̃ .

¹⁶¹When others see you busy doing service, they will also have the enthusiasm: Why should I too not make effort?

¹⁵¹Nahī̃ tō phir kalp-kalp aisā hall|hāl hōgā .

¹⁶²Otherwise, this will be your condition every cycle.

¹⁵²Bahut āyēṅgē , pachhatāyēṅgē .

¹⁶³Many will come and repent.

¹⁵³Us samay jaisā duḥkh manuṣhya sārī āyu mē̃ kabhī nahī̃ dēkhtē .

¹⁶⁴You won't see the sorrow at any other time in your lives that is experienced then.

¹⁵⁴Śhrīmat par nahī̃ chalnē K|kē kāraṇ pichhāṛī mē̃ aisā duḥkh dēkhē̃gē , bāt mat pūchhō kyōṅki anēk vikarma kiyē haĩ .

¹⁶⁵Because of you not following shrimat, because many sinful actions have been performed, you will witness such sorrow at the end, don't even ask.

¹⁵⁵Bābā rāstā bhī bahut sahaj batātē haĩ sirph bāp kō yād karnā hai . ¹⁵⁶Aurō̃ kō bhī yah rāstā batāō .

¹⁶⁶Baba shows you a very easy way: Simply remember the Father and also show the path to others.

¹⁵⁷Tum dēvī-dēvtā dharm K|kē thē , jaisē kriściyan dharm K|kē manuṣhya , islāmī dharm K|kē manuṣhya haĩ , vaisē yah haĩ .

¹⁶⁷You belonged to the deity religion. ¹⁶⁸Just as there are Christian people and those of Islam, so you are those of the deity religion.

¹⁵⁸Yah haĩ sabsē pavitra .

¹⁶⁹They are the purest of all.

¹⁵⁹In jaisā dharm kōī hō nahī̃ saktā , ādhākalp tum pavitra rahtē hō .

¹⁷⁰There is no other religion like yours. ¹⁷¹You remain pure for half a cycle.

¹⁶⁰Svarg aur nark gāyā huā hai .

¹⁷²Heaven and hell are remembered.

¹⁶¹Heaven kiskō kahā jātā , yah bhī kiskō patā nahī̃ hai .

¹⁷³No one understands what heaven is.

¹⁶²Bāp bhārat mē̃ hī ākar bachchō̃ kō jagātē haĩ .

¹⁷⁴The Father only comes in Bharat and awakens you children.

¹⁶³5 hajār varṣh key|kī bāt hai .

¹⁷⁵It is a matter of 5000 years.

¹⁶⁴Jō svarg-vāsī thē vahī ab narkvāsī banē haĩ phir bāp ākar pāvan svargvāsī banātē haĩ .

¹⁷⁶Those who were residents of heaven have become residents of hell and the Father has now come to make you into pure residents of heaven.

¹⁶⁵Ēk sājan ākar sab sajaniyō̃ kō apnī aśhōk vāṭikā mē̃ lē jātē haĩ .

¹⁷⁷The one Bridegroom comes and takes all His brides to His cottage that is free from sorrow.

¹⁶⁶Tō pahlē-pahlē sabkō yah kahō ki bāp kō yād karō .

¹⁷⁸Therefore, first of all, tell everyone to remember the Father.

¹⁶⁷Nahī̃ tō yahā̃ baiṭhē-baiṭhē buddhi kahā̃-kahā̃ bhaṭaktī rahtī hai .

¹⁷⁹Otherwise, while sitting here, their intellects continue to wander everywhere.

¹⁶⁸Bhakti mārg mē̃ bhī yahī hall|hāl hōtā hai .

¹⁸⁰This is also their condition on the path of devotion.

¹⁶⁹Bābā anubhavī tō hai nā .

¹⁸¹Baba is experienced.

¹⁷⁰Sabsē achchhā dhandhā javāharāt kā hōtā hai .

¹⁸²The best business is that of a jeweller.

¹⁷¹Unmē̃ sach aur jhūṭh kō baṛā muśhkil samajhtē haĩ .

¹⁸³It is with great difficulty that they can distinguish between real and artificial jewels.

¹⁷²Yahā̃ bhī sach chhipā huā hai , jhūṭh hī jhūṭh chaltā rahtā hai .

¹⁸⁴Truth is hidden here; there is nothing but falsehood everywhere.

¹⁷³Yah bhī drama mē̃ nūndh hai .

¹⁸⁵This too is fixed in the drama.

¹⁷⁴Tum jāntē hō ham sab drama K|kē actors haĩ , insē kōī bhī nikal nahī̃ saktā . ¹⁷⁵Kōī bhī mōkṣh kō pā nahī̃ saktā .

¹⁸⁶You know that you are all actors in this drama. ¹⁸⁷No one can leave this drama; no one can attain eternal liberation.

¹⁷⁶Vivēk sē kām lēnā hōtā hai .

¹⁸⁸Everything has to be done with understanding.

¹⁷⁷Part mē̃ chaltē hī jātē haĩ phir kalp bād vahī part repeat karē̃gē .

¹⁸⁹You continue to play your parts. ¹⁹⁰You will then repeat those same parts after a cycle.

¹⁷⁸Tum dēkhē̃gē kaisē manuṣhya martē haĩ , vināśh hōnā hai .

¹⁹¹You will see how people continue to die. ¹⁹²Destruction has to take place.

¹⁷⁹Sab ātmāyē̃ nirvāṇdhām mē̃ chalī jāyēṅgī .

¹⁹³All souls will go to the land of nirvana.

¹⁸⁰Yah buddhi mē̃ gyān hai .

¹⁹⁴You have this knowledge in your intellects.

¹⁸¹Service par lagē rahnē sē bahutō̃ kā kalyāṇ hōgā .

¹⁹⁵By your remaining busy in doing service, many will be benefitted.

¹⁸²Sārā parivār hī is gyān mē̃ lag jāē tō baṛā wonder hō jāyēgā .

¹⁹⁶It will be a great wonder if a whole family starts following this knowledge.

¹⁸³Achchhā  !

¹⁹⁷Achcha.

¹⁸⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹⁸To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁹The spiritual Father says namaste to you spiritual children.

¹⁸⁶Dhārṇā kē liē mukhya sār  :

²⁰⁰Essence for dharna:

¹⁸⁷1 ) pichhāṛī key|kī dardnāk scene sē vā duḥkhō̃ sē chhūṭnē kē liē abhī sē bāp key|kī śhrīmat par chalnā hai .

²⁰¹1. In order to be liberated from the fearsome scenes at the end and from all sorrow, start following the Father's shrimat.

¹⁸⁸Āp samān banānē key|kī sēvā śhrīmat par karnī hai .

²⁰²Do the service of making others equal to yourself according to shrimat.

¹⁸⁹2 ) service mē̃ bāp kā right-hand bannā hai .

²⁰³2. Become a right hand of the Father in the service you do.

¹⁹⁰Ātmā kō khuśh karnē kā rāstā batānā hai .

²⁰⁴Show souls the path to make them happy.

¹⁹¹Sabkā kalyāṇ karnā hai .

²⁰⁵Benefit everyone.

¹⁹²Vardān  : svayã K|kē saṅkalpō̃ key|kī uljhan athavā sajāō̃ sē bhī parē rahnē vālē pass with honour bhav

²⁰⁶Blessing: May you stay beyond any problems that are the consequences of your own thoughts and pass with honours.

¹⁹³Pass with honour arthāt man mē̃ bhī saṅkalpō̃ sē sajā na khāyē̃ .

²⁰⁷To pass with honours means not to experience any consequences (punishment) of your own thoughts.

¹⁹⁴Dharmarāj K|kē sajāō̃ key|kī bāt tō pīchhē hai parantu apnē saṅkalpō̃ key|kī bhī uljhan athavā sajāō̃ sē parē rahnā - yah pass with honour hōnē vālō̃ key|kī niśhānī hai .

²⁰⁸The question of receiving punishment from Dharamraj (The Supreme Judge) comes later. ²⁰⁹However, to stay beyond any problems that are the consequences of your own thoughts is a sign of passing with honours.

¹⁹⁵Vāṇī , karma , sambandh-sampark key|kī bāt tō mōṭī hai lēkin saṅkalpō̃ mē̃ bhī uljhan paidā na hō , aisī pratigyā karō tab pass with honour banē̃gē .

²¹⁰The matters of words, actions, relationships and connections are gross things, but let there not be any problems arising even from your thoughts. ²¹¹When you fulfil such a promise you will pass with honours.

¹⁹⁶Slōgan  : gyān ghr̥it aur yōg key|kī battī ṭhīk hō tō khuśhī kā dīpak jagtā rahēgā .

²¹²Slogan: When the oil of this knowledge and the wick of yoga are fine, the lamp of happiness will then remain alight.

²¹³*** Om Shanti ***

¹⁹⁷Yē avyakt iśhārē - sadā achal , aḍōl , ēkras sthiti kā anubhav karō

²¹⁴Avyakt Signal: Constantly experience an unshakeable, immovable and constant stage.

¹⁹⁸Duniyā key|kī kisī bhī prakār key|kī halchal achal aḍōl sthiti mē̃ vighna na ḍālē .

²¹⁵No type of upheaval in the world should create any obstacles to your unshakeable and immovable stage.

¹⁹⁹Aisē vighna-vināśhak achal aḍōl ban her|har vighna kō pār kar lō , jaisē yah vighna nahī̃ ēk khēl hai .

²¹⁶Become such destroyers of obstacles, so unshakeable and immovable, that you overcome all obstacles as though they are not obstacles, but just a game.

²⁰⁰Pahāṛ rāī K|kē samān anubhav hō kyōṅki knowledgeful ātmāyē̃ pahlē sē hī jāntī haĩ ki yah sab tō ānā hī hai , hōnā hī hai .

²¹⁷Experience a mountain to be like a mustard seed, because knowledge-full souls know beforehand that all of those things are going to come and that they are going to happen.