मंगलवार 5 मई 2026 की दैनिक मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट सुन सकते हैं।
आप यह मुरली बिना इंटरनेट सुन सकते हैं।
बिना इंटरनेट सुनने के लिए ।
दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
005-05-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban
005/05/26 Morning Murli Om Shanti BapDada Madhuban
Essence
1 « mīṭhē bachchē - sukh-śhānti kā vardān ēk bāp sē hī miltā hai , kōī dēhdhārī sē nahī̃ , bābā āyē haĩ - tumhē̃ mukti-jīvanmukti key|kī rāh dikhānē ' '
1Essence: Sweet children, only from the one Father, not from any bodily being, do you receive the blessing of peace and happiness. 2Baba has come to show you the path to liberation and liberation-in-life.
Question
2Praśhna : bāp kē sāth jānē aur satyug ādi mē̃ ānē kā puruṣhārth kyā hai ?
3Question: What effort do you have to make in order to go back with the Father and then come at the beginning of the golden age?
Answer
3Uttar : bāp kē sāth jānā hai tō pūrā pavitra bannā hai .
4Answer: If you want to go back with the Father, become completely pure.
4Satyug ādi mē̃ ānē kē liē aur saṅg buddhiyōg tōṛ ēk bāp kī yād mē̃ rahnā hai .
5In order to come at the beginning of the golden age, break your intellect’s yoga away from everyone else and stay in remembrance of the one Father.
5Ātma-abhimānī jarūr bannā hai .
6Definitely become soul conscious.
6Ēk bāp key|kī mat par chalē̃gē tō ūñch pad kā adhikār mil jāyēgā .
7If you follow the directions of the one Father, you claim a right to an elevated status.
Song
7Gīt : nayan hīn kō rāh dikhāō …
8Song: Show the path to us blind ones, dear God!
Murli
8Ōm śhānti .
9Om shanti.
9Yah gīt kisnē gāyā ?
10Who sang this song?
10Bachchō̃ nē kyōṅki bāp tō ēk hī hai , uskō hī rachayitā kahā jātā hai .
11The children, because there is only the one Father and He is called the Creator.
11Rachnā , rachayitā kō pukārtī hai .
12The creation calls out to the Creator.
12Bābā nē samjhāyā hai - bhakti mārg mē̃ tō tumkō dō bāp haĩ . 13Ēk laukik , dūsrā hai pārlaukik .
13Baba has explained to you that you have two fathers on the path of devotion: one is of this world and the other is from beyond this world.
14Sabhī ātmāō̃ kā bāp ēk hī hai .
14The Father of all souls is One.
15Ēk bāp hōnē sē sabhī ātmāyē̃ apnē kō brothers kahtē haĩ .
15Because of having one Father, all souls call themselves brothers.
16Us bāp kō pukārtē haĩ ō god father , ō parampitā rahm karō , kṣhamā karō .
16They call out to that Father: O God, the Father! 17O Supreme Father, have mercy! 18Forgive me!
17Bhaktō̃ kā rakṣhak ēk bhagvān hī hai .
19Only the one God is the Protector of Devotees.
18Pahlē-pahlē tō yah samjhānā chāhiē ki hamkō dō bāp haĩ .
20First of all, explain that you have two fathers.
19Ab pārlaukik bāp tō sabhī kā ēk hai . 20Bākī laukik bāp har ēk kā alag-alag hai .
21The Father from beyond is the same One for everyone, whereas everyone's worldly father is different.
21Ab laukik bāp baṛā vā pārlaukik bāp baṛā ?
22Therefore, which one is greater, a worldly father or the Father from beyond this world?
22Laukik bāp kō tō kabhī bhagvān vā parampitā nahī̃ kahē̃gē .
23A worldly father can never be called God or the Supreme Father.
23Ātmā kā bāp ēk hī parampitā paramātmā hai .
24The Father of souls is only the one Supreme Father, the Supreme Soul.
24Ātmā kā nām kabhī badaltā nahī̃ hai . 25Śharīr kā nām badaltā hai .
25The name of souls never changes, whereas the names of bodies change.
26Ātmā bhinn-bhinn śharīr lē part bajātī hai arthāt punarjanma lētī hai .
26Souls play their parts through different bodies, that is, they take rebirth.
27Ākhir bhī kitnē janm miltē haĩ . 28Sō bāp hī ākar samjhātē haĩ .
27Only the Father comes and explains how many births souls eventually take.
29Bachchē tum apnē janmō̃ kō nahī̃ jāntē hō .
28Children, you don’t know about your own births.
30Bāp ātē hī bhārat mē̃ haĩ , unkā nām śhiv hai .
29The Father comes in Bharat and His name is Shiva.
31Samajhtē bhī haĩ śhiv paramātmā hai . 32Śhiv jayantī vā śhivrātri bhī manātē haĩ .
30They understand that Shiva is the Supreme Soul and they also celebrate the birthday of Shiva or the night of Shiva.
33Vah nirākār hai . 34Jaisē ātmā bhī nirākār hai , nirākār sē sākār mē̃ ātē haĩ part bajānē .
31He is incorporeal, just as souls are incorporeal. 32He comes into a corporeal form from the incorporeal in order to play His part.
35Ab nirākār śhiv tō śharīr bigar part bajā na sakē .
33Incorporeal Shiva cannot play a part without a body.
36Manuṣhya in bātō̃ kō kuchh bhī nahī̃ samajhtē haĩ , nayan hīn haĩ .
34People don't understand these things at all; they are completely blind.
37Yah śharīr K|kē dō nētra tō sabkō haĩ . 38Tīsrā gyān kā nētra ātmā kō nahī̃ hai , jiskō divy-cakṣu bhī kahtē haĩ .
35Everyone’s body has two physical eyes, but souls do not have the third eye of this knowledge which is also called the divine eye.
39Ātmā apnē bāp kō bhūl gaī hai , isliē pukārtē haĩ nayan hīn kō rāh batāō .
36Souls have forgotten their Father, for this is why they call out: Show the path to us blind ones!
40Kahā̃ key|kī rāh ?
37The path to where?
41Śhāntidhām aur sukhdhām key|kī .
38To the land of peace and the land of happiness.
42Sarv kā sadgati dātā , satgurū ēk hī hai .
39The Bestower of Salvation and the Satguru for all is One.
43Manuṣhya , manuṣhya kā gurū ban sadgati dē nahī̃ saktā .
40Human beings cannot become gurus for human beings and grant them salvation.
44Na khud sadgati pātē haĩ , na aurō̃ kō dētē haĩ .
41Neither do they themselves attain salvation, nor are they able to grant it to others.
45Ēk bāp hī sarv kō sadgati dētē haĩ .
42Only the one Father grants salvation to all.
46Us alpha bāp kō hī yād karnā hai .
43Remember that one Father, Alpha!
47Bāp samjhātē haĩ - kōī bhī manuṣhy-mātra mukti-jīvanmukti , śhānti aur sukh sadākāl kē liē dē nahī̃ saktē .
44The Father explains: No human being can grant liberation, liberation-in-life, peace or happiness for all time to anyone.
48Sukh-śhānti kā vardān tō ēk bāp hī dē saktē haĩ .
45Only the one Father can grant the blessing of peace and happiness.
49Manuṣhya , manuṣhya kō nahī̃ dē saktē .
46Human beings cannot grant it to human beings.
50Bhāratvāsī satōpradhān thē tō satyugī svargvāsī thē .
47The people of Bharat were satopradhan when they were the golden-aged residents of heaven.
51Ātmā pavitra thī .
48Souls were pure.
52Bhārat kō svarg kahā jātā hai jabki ātmāyē̃ pavitra , satōpradhān thī̃ .
49Bharat was called heaven when souls were pure and satopradhan.
53Tum jāntē hō , barōbar āj sē 5 hajār varṣh pahlē bhārat svarg , satōpradhān thā . 54In lakṣhmī-nārāyaṇ kā rājya thā .
50You know that 5000 years before today, Bharat truly was satopradhan heaven; it was the kingdom of Lakshmi and Narayan.
55Abhī kaliyug kā bhī ant hai , iskō nark kahā jātā hai .
51It is now the end of the iron age and this is called hell.
56Yahī bhārat svarg thā tō bahut dhanvān thā . 57Hīrē-javāharō̃ K|kē mahal thē .
52When this Bharat was heaven, it was very wealthy; there were palaces studded with diamonds and jewels.
58Bāp bachchō̃ kō yād dilātē haĩ .
53The Father reminds you children of this.
59Satyug ādi mē̃ in lakṣhmī-nārāyaṇ key|kī rājdhānī thī .
54It became the kingdom of Lakshmi and Narayan at the beginning of the golden age.
60Uskō svarg baikuṇṭh kahā jātā hai .
55That was called heaven, Paradise.
61Abhī tō svarg hai nahī̃ , yah bāp samjhātē haĩ .
56The Father explains that it is no longer heaven.
62Bābā bhārat mē̃ hī ātē haĩ .
57Baba only comes in Bharat.
63Nirākār śhiv key|kī jayantī bhī manātē haĩ , parantu vah kyā kartē haĩ , yah kōī nahī̃ jāntē .
58The birthday of incorporeal Shiva is celebrated, but no one knows what He does.
64Ham ātmāō̃ kā bāp śhiv hai , unkī ham jayantī manātē haĩ .
59The Father of us souls is Shiva. 60We are celebrating His birthday.
65Bāp key|kī biography kō bhī nahī̃ jāntē .
61They don’t even know the biography of the Father.
66Gāyā bhī jātā hai - duḥkh mē̃ simraṇ sab karē̃ .
62It is remembered: Everyone remembers God at a time of sorrow.
67Pukārtē haĩ ō god father rahm karō .
63They call out: O God, the Father, have mercy!
68Ham bahut duḥkhī haĩ kyōṅki yah rāvaṇ rājya hai .
64We are very unhappy because this is the kingdom of Ravan.
69Varṣh-varṣh rāvaṇ kō jalātē haĩ nā . 70Parantu yah kiskō patā nahī̃ ki 10 śhīśh vālā rāvaṇ kyā chīz hai .
65They continue to burn an effigy of Ravan every year, but they don't know who Ravan with ten heads is.
71Ham unkō jalātē kyō̃ haĩ , yah kaun sā duśhman hai jō unkī effigy banāē jalātē haĩ .
66Why do we burn him? 67What sort of enemy is he that we make an effigy of him and then burn it?
72Bhāratvāsī bilkul nahī̃ jāntē kyōṅki gyān kā tīsrā nētra nahī̃ hai tab tō rāmrājya māṅgtē haĩ .
68The people of Bharat don’t know this at all because they don't have the third eye of this knowledge. 69That is why they want the kingdom of Rama.
735 vikār strī mē̃ , 5 vikār puruṣh mē̃ haĩ isliē inkō rāvaṇ sampradāy kahā jātā hai .
70There are five vices in man and five vices in woman and that is why this is called the community of Ravan.
74Yah rāvaṇ 5 vikār hī baṛē sē baṛā duśhman hai , jiskā effigy banāē jalātē haĩ .
71The five vices of Ravan are the greatest enemy and that is why people make an effigy of him and then burn it.
75Bhāratvāsiyō̃ kō yah patā nahī̃ paṛtā ki rāvaṇ hai kaun , jiskō jalātē haĩ .
72The people of Bharat don’t know who Ravan is, the one whom they burn.
76Yah rāvaṇ rājya kab sē śhurū huā , yah bhī kiskō patā nahī̃ haĩ .
73No one even knows when the kingdom of Ravan came into existence.
77Bāp samjhātē haĩ - rāmrājya - satyug , trētā . 78Rāvaṇ rājya - dvāpar , kaliyug .
74The Father explains that the golden and silver ages are the kingdom of Rama and that the copper and iron ages are the kingdom of Ravan.
79Satyug mē̃ in lakṣhmī-nārāyaṇ kā rājya thā , inhō̃ kō yah rājya kahā̃ sē , kaisē milā , yah kōī nahī̃ jāntē .
75It was the kingdom of Lakshmi and Narayan in the golden age. 76No one knows how or from whom they received their kingdom.
80Yah samajhnē key|kī bātē̃ hai .
77These matters have to be understood.
81Ismē̃ attention dēnā paṛtā hai .
78Attention has to be paid to these things.
82Most beloved bāp hai tab tō unkō bhakti mārg mē̃ bhī pukārtē haĩ .
79The Father is the most beloved and this is why they call out to Him on the path of devotion.
83Bhārat mē̃ jab inhō̃ kā ( lakṣhmī-nārāyaṇ kā ) rājya thā tō duḥkh kā nām nahī̃ thā .
80When it was their (Lakshmi and Narayan’s) kingdom in Bharat, there was no name or trace of sorrow.
84Abhī duḥkhdhām hai , kitnē anēk dharm haĩ .
81It is now the land of sorrow and there are so many religions.
85Satyug mē̃ ēk dharm thā , itnī sab ātmāyē̃ kahā̃ chalī jāyēṅgī , kiskō patā nahī̃ hai kyōṅki nayanhīn haĩ .
82In the golden age there was just the one religion. 83No one knows where all of these souls will go because they are all blind.
86Śhāstrō̃ sē gyān kā tīsrā nētra kiskō nahī̃ miltā hai .
84No one receives a third eye of this knowledge from the scriptures.
87Gyān nētra gyān sāgar parampitā paramātmā hī dētē haĩ .
85Only the Ocean of Knowledge, the Supreme Father, the Supreme Soul, gives you the eye of this knowledge.
88Ātmā kō tīsrā nētra miltā hai .
86Each of you souls receives a third eye of this knowledge.
89Ātmā bhūl gaī ki hamnē kitnē janma liē haĩ .
87Souls have forgotten how many births they have taken.
90Satyug mē̃ jō dēvī-dēvatāō̃ kā rājya thā , vah kahā̃ gayā ?
88Where did the kingdom of the deities of the golden age go?
91Gātē bhī haĩ manuṣhya 84 janma lētē haĩ .
89It is remembered that human beings take 84 births.
9284 kā chakra kahtē haĩ . 93Parantu kaun see|sī|C ātmā 84 janma lētī hai ?
90They speak of a cycle of 84, but which souls take 84 births?
94Jō pahlē bhārat mē̃ ātē haĩ vah thē dēvī-dēvtā .
91Those who come into Bharat first are the deities.
95Phir 84 janm bhōg ant mē̃ patit ban jātē haĩ .
92They take 84 births and become impure by the end.
96Gātē bhī haĩ - hē patit-pāvan , tō siddh kartē haĩ ham patit haĩ isliē pukārtē haĩ , hē patit-pāvan hamē̃ pāvan banānē āō .
93People sing: O Purifier! 94This proves that they themselves are impure, which is why they call out: O Purifier, come and purify us!
97Jō khud hī patit haĩ vah phir aurō̃ kō pāvan kaisē banāyēṅgē .
95How can those who are impure purify anyone else?
98Bāp samjhātē haĩ ādhākalp bhakti mārg mē̃ rāvaṇ rājya , 5 vikār hōnē kāraṇ bhārat nē itnā duḥkh kō pāyā hai .
96The Father explains: For half a cycle, it is the path of devotion in the kingdom of Ravan. 97The people of Bharat have experienced so much sorrow because of the five vices.
9984 janm tō lētē hī haĩ .
98They take 84 births.
100Unkā bhī hisāb samjhānā chāhiē .
99This calculation has to be explained.
101Pahlē-pahlē satyug mē̃ haĩ satōpradhān , phir trētā mē̃ haĩ satō . . . ātmā mē̃ khād paṛtī hai .
100At first, in the golden age, you are satopradhan and then, in the silver age, you are sato. 101Alloy becomes mixed into souls.
102Bāp ātē hī bhārat mē̃ haĩ .
102The Father only comes in Bharat.
103Śhiv jayantī hai nā .
103There is the birthday of Shiva.
104Aur sabhī ātmāyē̃ tō garbh mē̃ janma lētī haĩ .
104All other souls take birth through a womb.
105Bāp kahtē haĩ - maĩ sādhāraṇ būṛhē tan mē̃ pravēśh kartā hū̃ , jinkā yah bahut janmō̃ K|kē ant kā janm hai .
105The Father says: I enter an ordinary old body at the end of this, the last of many births.
106Yah samjhānī kōī ēk kō nahī̃ dī|the jātī .
106This explanation is not given to just one person.
107Yah gītā pāṭhśhālā hai .
107This is a Gita Pathshala.
108Manuṣhya kō dēvtā banānē kē liē yah rājyōg sikhāyā jātā hai .
108This Raja Yoga is taught to you human beings in order to change you into deities.
109Tum yahā̃ āyē hō svarg kī bādśhāhī prāpt karnē jō bāp hī dē saktē haĩ .
109You have come here to attain the sovereignty of heaven that only the Father can give you.
110Gītā paṛhnē sē kōī rājā bantē nahī̃ haĩ aur hī raṅk bantē jātē haĩ .
110No one becomes a king just by studying the Gita. 111In fact, he becomes even poorer.
111Bāp gītā kā gyān sunāē rājā banātē haĩ , aurō̃ dvārā gītā sunnē sē raṅk ban gayē haĩ .
112The Father gives you this knowledge of the Gita and makes you into kings. 113By listening to the Gita from others you have become poor.
112Bhārat mē̃ jab in lakṣhmī-nārāyaṇ kā rājya thā tō pyōriṭī-pīs-prôsaparṭī thī , pavitra gr̥ihasth āśhram thā .
114When it was the kingdom of Lakshmi and Narayan in Bharat, there was purity, peace and prosperity. 115It was a pure family ashram.
113Vahā̃ hiṅsā kā nām nahī̃ thā phir dvāpar sē lēkar hiṅsā śhurū huī hai .
116There was no mention of violence there. 117Violence began in the copper age.
114Kām kaṭārī chalātē-chalātē tumhārī yah hālat ākar huī hai .
118This has become your condition by using the sword of lust.
115Satyug mē̃ 100 percent solvent thē , satōpradhān thē .
119In the golden, age you were 100% solvent and satopradhan.
116Yah rāz kōī bhī manuṣhya athavā sādhū-santa ādi nahī̃ jāntē .
120None of the sages or holy men or any other people know this secret.
117Bāp jō gyān kā sāgar , patit-pāvan hai vahī ākar satōpradhān bannē key|kī yukti batātē haĩ .
121The Father, who is the Ocean of Knowledge, the Purifier, comes and tells you the way to become satopradhan.
118Rāvaṇ key|kī mat par manuṣhyō̃ kā dēkhō kyā hall|hāl hō gayā hai .
122Look what people’s condition has become by following Ravan’s dictates.
119Rājē lōg bhī , vah jō pavitra rājāyē̃ hōkar gayē haĩ unhō̃ K|kē charaṇō̃ mē̃ jākar paṛtē haĩ aur mahimā gātē haĩ - āp sarvguṇ sampann , ham nīch pāpī haĩ . 120Hamārē mē̃ kōī guṇ nahī̃ haĩ phir kahtē haĩ , āpēhī taras parōī .
123Even kings fall at the feet of the idols and sing the praise of those who were pure kings in the past: You are full of all virtues and we are degraded sinners; we have no virtues. 124Then, they say: Have mercy on us!
121Hamkō ākar mandir lāyak banāō .
125Come and make us worthy to be in a temple.
122Kiskī bhī samajh mē̃ nahī̃ ātā ki bāp kaisē ākar phir sē dēvī-dēvtā dharm key|kī sthāpanā karātē haĩ .
126No one can understand how the Father comes and once again carries out the establishment of the original eternal deity religion.
123Ab tum samajhtē hō ham sō dēvī-dēvtā dharm K|kē thē .
127You now understand that you belonged to the deity religion.
124Ham sō kṣhatriya , vaiśhya , śhūdra banē̃ , itnē janma liē ab 84 janm pūrē huē haĩ .
128We became warriors, merchants and shudras and took this many births and we are now completing our 84 births.
125Phir duniyā kā chakra phirnā chāhiē isliē phir tumkō pāvan yahā̃ bannā hai .
129The cycle of the world has to turn again. 130This is why you once again have to become pure here.
126Patit tō sukhdhām , śhāntidhām mē̃ nahī̃ jā saktē .
131No one who is impure can go back to the land of peace or the land of happiness.
127Bāp samjhātē haĩ tum jō satōpradhān thē vah tamōpradhān banē hō .
132The Father explains that you, who were satopradhan, have become tamopradhan.
128Golden age sē phir iron age mē̃ āyē hō phir golden ēzēḍ bannā hai tab muktidhām , sukhdhām mē̃ jā sakē̃gē .
133You have come from the golden age into this iron age. 134You once again have to become golden aged, for only then can you go to the land of liberation and the land of happiness.
129Bhārat sukhdhām thā .
135Bharat was a land of happiness.
130Ab duḥkhdhām hai .
136It is now a land of sorrow.
131Gīt mē̃ bhī sunā - ham nayan hīn kō rāh batāō . . . . ham apnē śhāntidhām mē̃ kaisē jāyē̃ .
137You heard in the song: Show the path to us who are blind. 138How can we go to our land of peace?
132Vō lōg tō kah dētē haĩ - paramātmā sarvavyāpī hai , phalānā avatār hai , paraśhurām avatār hai .
139Those people say that God is omnipresent, that He incarnates in this and that etc.
133Ab bāp paraśhurām ban kiskō mārtē hōṅgē kyā ?
140Would the Father become Parsuram and kill anyone (Scripture story of Rama with an Axe).
134Hō nahī̃ saktā .
141That is impossible.
135Bāp samjhātē haĩ tumnē is chakra mē̃ kaisē 84 janma liē haĩ .
142The Father explains how you have taken 84 births in this cycle.
136Ab mujh alf kō yād karō .
143Now remember Me, Alpha!
137Hē ātmāyē̃ dēhī-abhimānī banō .
144O souls, become soul conscious!
138Dēh-abhimānī ban tum bilkul hī duḥkhī kaṅgāl , narkvāsī ban paṛē hō .
145By becoming body conscious, you have become completely poverty-stricken and unhappy. 146You have become the residents of hell.
139Agar svargvāsī bannā hai tō ātma-abhimānī jarūr bannā hai .
147If you wish to become the residents of heaven you definitely have to become soul conscious.
140Ātmā hī ēk śharīr chhōṛ dūsrā lētī hai .
148Souls shed their bodies and take others.
141Ab 84 janm pūrē huē haĩ phir satyug ādi mē̃ jānā hai .
149Your 84 births have now come to an end and you have to go to the beginning of the golden age.
142Ab mujhē yād karō aur saṅg buddhiyōg tōṛō .
150Now, remember Me and break your intellects’ yoga away from others.
143Rahō bhal gr̥ihastha vyavahār mē̃ , apnē kō ātmā niśhchay karō .
151You may live at home with your families, but keep the faith that you are souls.
144Ātmā ēk śharīr chhōṛ dūsrā lētī hai .
152A soul sheds his body and takes another.
145Ab dēhī-abhimānī bannā hai , mujhē yād karō tō khād sab jal jāyēgī .
153Now become soul conscious and remember Me and the alloy will be burnt away.
146Tum pavitra ban jāyēṅgē phir maĩ sab bachchō̃ kō lē jāūṅgā .
154You will become pure and I will then take all you children back home with Me.
147Agar mērī mat par nahī̃ chalē̃gē tō itnā ūñch pad nahī̃ pāyēṅgē .
155If you don't follow My directions, you will not claim such a high status.
148In lakṣhmī-nārāyaṇ kā ūñch pad hai .
156Lakshmi and Narayan claimed a high status.
149Jab inhō̃ kā rājya thā tō aur kōī dharm nahī̃ thā .
157When it was their kingdom, there were no other religions.
150Dvāpar sē phir aur dharm ātē haĩ .
158All other religions started to come in the copper age.
151Satyug mē̃ manuṣhya bhī thōṛē hōtē haĩ .
159In the golden age, there are few human beings.
152Ab tō bahut dharm hōnē K|kē kāraṇ kitnē duḥkhī hō gayē haĩ .
160Now, because there are many religions, they have become so unhappy.
153Vahī dēvtā dharm vālē ab phir patit hōnē sē apnē kō dēvtā kahtē nahī̃ haĩ .
161The deities became impure and they could therefore no longer call themselves deities.
154Hindū nām rakh diyā hai .
162They then gave themselves the name Hindu.
155Bāp samjhātē haĩ tum jab lāyak dēvī-dēvtā thē tab sārē viśhva par rājya thā , sab sukhī thē .
163The Father explains: When you were worthy deities, you ruled the whole world and you were all very happy.
156Ab duḥkhī ban paṛē haĩ .
164You have now become unhappy.
157Bhārat heaven thā vō ab hell ban gayā hai phir hell kō heaven bāp bigar kōī banā na sakē .
165Bharat was heaven and it has now become hell. 166No one can therefore make hell into heaven without the Father.
158Dēvtāō̃ kō sampūrṇ nirvikārī kahā jātā hai .
167Deities are called completely viceless.
159Yahā̃ K|kē manuṣhya tō sampūrṇ vikārī haĩ , inkō kahā jātā hai patit .
168People here are completely vicious; they are called impure.
160Bhārat śhivālay thā , śhivbābā key|kī sthāpanā key|kī huī thī .
169Bharat was the Temple of Shiva established by Shiv Baba.
161Bāp svarg banātē haĩ phir rāvaṇ nark banātē haĩ .
170The Father creates heaven and Ravan makes it into hell.
162Rāvaṇ śhrāp dētē haĩ , bāp 21 janm kē liē varsā dētē haĩ .
171Ravan curses you whereas the Father gives you your inheritance for 21 births.
163Ab tum har ēk bāp kō hī yād karō , kōī bhī dēhdhārī kō nahī̃ .
172Now, each of you has to remember the Father and not any bodily beings.
164Dēhdhārī kō bhagvān nahī̃ kahā jātā .
173Bodily beings are not called God.
165Bhagvān tō ēk hī hai .
174There is only the one God.
166Bāp tō bēhad kā varsā dētē haĩ phir rāvaṇ śhrāpit banā dētē haĩ .
175The Father gives you an unlimited inheritance and then Ravan curses you.
167Is samay bhārat śhrāpit hai , bahut duḥkhī hai .
176At this time, Bharat is cursed and experiencing a great deal of sorrow.
168Ab is rāvaṇ par jīt pānī hai .
177Ravan now has to be conquered.
169Gāyā bhī jātā hai dē dān tō chhūṭē grahaṇ .
178It is remembered: When you donate the vices, the omens of the eclipse are removed.
170Vō grahaṇ jō lagtā hai vah tō pr̥ithvī kā parchhāyā hai .
179Other, physical eclipses are shadows over the earth.
171Ab bāp kahtē haĩ tumhārē ūpar 5 vikārō̃ rūpī rāvaṇ kā grahaṇ hai .
180The Father now says: There are the omens of the eclipse of the five vices over you.
172Yah 5 vikār dān mē̃ dē dēnē haĩ .
181You have to donate these five vices.
173Pahlā tō dān dō ki ham kabhī vikār mē̃ nahī̃ jāyēṅgē .
182The first donation to make is that of never indulging in vice.
174Yah kām-kaṭārī hī manuṣhya kō patit banātī hai .
183It is this sword of lust that makes human beings impure.
175Achchhā .
184Achcha.
176Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .
185To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
177Rūhānī bāp kī rūhānī bachchō̃ kō namastē .
186The spiritual Father says namaste to you spiritual children.
Essence for dharna
178Dhārṇā kē liē mukhya sār :
187Essence for dharna:
1791 ) bāp jō knowledge dētē haĩ usē pūrā attention dēkar paṛhnā hai .
1881. Pay full attention to this knowledge that the Father teaches you.
180Gyān K|kē tīsrē nētra sē apnē 84 janmō̃ kō jān ab antim janm mē̃ pāvan bannā hai .
189In this last birth, understand your 84 births with your third eye of this knowledge and become pure.
1812 ) rāvaṇ K|kē śhrāp sē bachnē kē liē ēk bāp kī yād mē̃ rahnā hai .
1902. In order to be saved from being curses by Ravan, stay in remembrance of the one Father.
1825 vikārō̃ kā dān dē dēnā hai .
191Donate the five vices.
183Ēk bāp key|kī mat par chalnā hai .
192Follow the directions of the one Father.
Blessing
184Vardān : tāj aur tilak kō dhāraṇ kar bāpdādā K|kē madadgār bannē vālē diltakhtanaśhīn bhav
193Blessing: May you be seated on the heart throne and adopt a crown and a tilak by being BapDada’s helpers.
185Jab kōī takht par baiṭhtē haĩ tō tilak aur tāj unkī niśhānī hōtī hai .
194When a king is seated on his throne, a tilak and a crown are the signs of that.
186Aisē jō dil takhtnaśhīn haĩ unkē mastak par sadaiv avināśhī ātmā key|kī sthiti kā tilak dūr sē hī chamaktā huā najar ātā hai .
195Similarly, those who are seated on the heart throne always have a tilak of their soul-conscious stage visibly sparkling on their forehead; it can be seen from a far.
187Sarv ātmāō̃ K|kē kalyāṇ key|kī śhubh bhāvnā unkē nayanō̃ sē vā mukhṛē sē dikhāī dētī hai .
196The good wishes of benevolence for all souls is visible in their eyes and on their faces.
188Unkā her|har saṅkalp , vachan aur karma bāp K|kē samān hōtā hai .
197Their every thought, word and action are equal to those of the Father.
Slogan
189Slōgan : saral yād kē liē saraltā kā guṇ dhāraṇ karō , saṅskārō̃ kō saral banāō .
198Slogan: In order to have easy remembrance, imbibe the virtue of an easy nature and make your sanskars easy and simple.
199*** Om Shanti ***
Avyakt Signal
190Yē avyakt iśhārē - sadā achal , aḍōl , ēkras sthiti kā anubhav karō
200Avyakt Signal: Constantly experience an unshakeable, immovable and constant stage.
191Jiskō drama K|kē gyān key|kī śhakti practical jīvan mē̃ dhāraṇ hai vah kabhī bhī halchal mē̃ nahī̃ ā saktē .
201Those who have imbibed power in their practical lives through this knowledge of the drama can never have any upheaval.
192Sadā ēkras , achal aḍōl bannē aur banānē key|kī viśhēṣh śhakti yah drama key|kī point hai .
202This point of the drama provides the special power to remain constantly unshakeable and immovable.
193Isē śhakti K|kē rūp mē̃ dhāraṇ karnē vālē kabhī hār nahī̃ khā saktē .
203Those who have imbibed it in the form of power can never be defeated.
194Is kalyāṇkārī drama key|kī her|har scene mē̃ kōī na kōī kalyāṇ samāyā huā hai , dhairyavat ban sākṣhī hō dēkhnē kā abhyās karō tō achal-aḍōl rahē̃gē .
204Every scene of this benevolent drama has, one or another benefit merged in it. 205Be patient and practise seeing everything as a detached observer and you will remain unshakeable and immovable.