बुधवार 6 मई 2026 की दैनिक मुरली

⁰06-05-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰06/05/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - jab tum sampūrṇ pāvan banōgē tab hī bāp tumhārī balihārī svīkār karē̃gē , apnī dil sē pūchhō ham kitnā pāvan banē haĩ  ! ²' '

¹Essence: Sweet children, only when you have become completely pure will your sacrifice be accepted. ²Each of you should ask your heart how pure you have become.

³Praśhna  : tum bachchē abhī khuśhī-khuśhī sē bāp par bali chaṛhtē hō - kyō̃  ?

³Question: Why do you children sacrifice yourselves to the Father in great happiness at this time?

⁴Uttar  : kyōṅki tum jāntē hō , abhī ham balihār jātē haĩ tō bāp 21 janmō̃ kē liē balihār jātē haĩ .

⁴Answer: Because you know that by your sacrificing yourselves to the Father at this time, He will sacrifice Himself to you for 21 births.

⁵Tum bachchō̃ kō yah bhī mālūm hai ki ab is avināśhī rūdra gyān yagya mē̃ sab manuṣhy-mātra kō svāhā hōnā hī hai isliē tum pahlē hī khuśhī-khuśhī sē apnā tan-man-dhan sab kuchh svāhā kar saphal kar lētē hō .

⁵You children also know that all human beings have to be sacrificed at this time in the imperishable sacrificial fire of this knowledge of Rudra. ⁶This is why you sacrifice your bodies, minds and wealth in great happiness beforehand and use everything you have in a worthwhile way.

⁶Gīt  : mukhṛā dēkh lē prāṇī …

⁷Song: Look at your face in the mirror of your heart!

⁷Ōm śhānti .

⁸Om shanti.

⁸Śhiv bhagvānuvāch .

⁹God Shiva speaks.

⁹Jarūr apnē bachchō̃ prati hī knowledge sikhātē haĩ vā śhrīmat dētē haĩ - hē bachchō̃ vā hē prāṇī , śharīr sē prāṇ nikal jātē haĩ vā ātmā nikal jātī hai , ēk hī bāt hai .

¹⁰He definitely gives this knowledge and shrimat to His children alone: O children, O souls! ¹¹“When life leaves the body” and “When the soul leaves the body” are one and the same.

¹⁰Hē prāṇī athavā hē bachchē , tumnē dēkhā ki mērē jīvan mē̃ kitnā pāp thā aur kitnā puṇya thā  !

¹²O human being, or O child, did you see how much sin and charity there have been in your life?

¹¹Hisāb tō batā diyā hai - tumhārē jīvan mē̃ ādhākalp puṇya , ādhākalp pāp hōtē haĩ .

¹³You have been told the calculation of how there is charity for half a cycle and sin for the other half.

¹²Puṇya kā varsā bāp sē miltā hai , jiskō rām kahtē haĩ .

¹⁴You receive your inheritance of charity from the Father, who is called Rama.

¹³Rām , nirākār kō kahā jātā hai , na ki sītā vālā rām .

¹⁵It is the incorporeal One who is called Rama. ¹⁶This doesn’t refer to the one who belongs to Sita.

¹⁴Tō ab tum bachchē jō ākar K|kē brahmā mukh vaṅśhāvalī brāhmaṇ banē hō , tumhārī buddhi mē̃ āyā hai barōbar ādhākalp ham puṇy-ātmā hī thē phir ādhākalp pāp-ātmā banē .

¹⁷It has now entered the intellects of you children, who have become Brahmins, the mouth-born creation of Brahma, that you truly were pure and charitable souls for half of this cycle and that you then became sinful souls for half the cycle.

¹⁵Abhī puṇy-ātmā bannā hai .

¹⁸You now have to become pure and charitable souls.

¹⁶Kitnā puṇy-ātmā banē haĩ , vah har ēk apnī dil sē pūchhē .

¹⁹Each one of you can ask your heart how much of a charitable soul you have become.

¹⁷Pāp-ātmā sē puṇy-ātmā kaisē banē̃gē . . . . vah bhī bāp nē samjhāyā hai .

²⁰The Father has also explained to you how you can become a charitable soul from a sinful soul.

¹⁸Yagya , tap ādi sē tum puṇy-ātmā nahī̃ banē̃gē , vah hai bhakti mārg , issē kōī bhī manuṣhya puṇy-ātmā nahī̃ bantē haĩ .

²¹You cannot become charitable souls by holding sacrificial fires or by doing tapasya, etc. ²²That is the path of devotion. ²³No human being becomes a charitable soul by doing that.

¹⁹Abhī tum bachchē samajhtē hō , ham puṇy-ātmā ban rahē haĩ .

²⁴You children now understand that you are becoming charitable souls.

²⁰Āsurī mat sē pāp-ātmā bantē-bantē sīṛhī utartē hī āyē haĩ .

²⁵By becoming sinful souls through following devilish dictates, you have continued to come down the ladder.

²¹Kitnā samay ham puṇy-ātmā bantē haĩ vā sukh kā varsā lētē haĩ - yah kiskō patā nahī̃ hai .

²⁶None of you know for how long you become charitable souls and claim the inheritance of happiness.

²²Us bāp kō yād tō sabhī manuṣhya kartē haĩ , unkō hī parampitā paramātmā kahtē haĩ .

²⁷All human beings remember that Father and they call Him the Supreme Father, the Supreme Soul.

²³Brahmā-viṣhṇu-śhaṅkar kō paramātmā nahī̃ kahē̃gē aur kiskō paramātmā nahī̃ kah saktē haĩ .

²⁸Brahma, Vishnu and Shankar cannot be called God.

²⁴Bhal is samay tum prajāpitā brahmā kahtē hō parantu prajāpitā kō kabhī bhaktimārg mē̃ yād nahī̃ kartē haĩ .

²⁹No one else can be called God. ³⁰Although you speak of Prajapita Brahma at this time, not everyone on the path of devotion remembers the Father of People (Prajapita).

²⁵Yād sabhī phir bhī nirākār bāp kō hī kartē haĩ - ō god father , ō bhagvān akṣhar hī nikaltē haĩ .

³¹Only the incorporeal Father is remembered by everyone. ³²O God, the Father! ³³O Bhagvan (God)! ³⁴These are the words that emerge from their mouths.

²⁶Ēk kō hī yād kartē haĩ .

³⁵They only remember the One.

²⁷Manuṣhya apnē kō god father kah na sakē̃ . ²⁸Nā hī brahmā-viṣhṇu-śhaṅkar apnē kō god father kah saktē haĩ .

³⁶Human beings can never call themselves God, the Father, nor can Brahma, Vishnu or Shankar call themselves God, the Father.

²⁹Unkē śharīr kā nām tō hai nā .

³⁷They have bodily names.

³⁰Ēk hī god father hai , unkō apnā śharīr nahī̃ hai .

³⁸There is only the one God, the Father. ³⁹He doesn't have a body of His own.

³¹Bhakti mārg mē̃ bhī śhiv key|kī bahut pūjā kartē haĩ .

⁴⁰On the path of devotion, people worship Shiva a great deal.

³²Abhī tum bachchē jāntē hō - śhivbābā is śharīr dvārā hamsē bāt kartē haĩ - hē bachchō̃ , kitnā pyār sē kahtē haĩ samajhtē haĩ , maĩ sarv kā patit-pāvan , sadgati dātā hū̃ .

⁴¹Now you children know that Shiv Baba is talking to you through this body: O children! ⁴²He says this with so much love! ⁴³He knows that He is the Purifier and the Bestower of Salvation for All.

³³Manuṣhya bāp key|kī mahimā kartē haĩ nā lēkin unkō yah patā nahī̃ hai ki 5 hajār varṣh bād ātē haĩ .

⁴⁴People sing the praise of the Father, but they don't know that He comes after 5000 years.

³⁴Jarūr jab kaliyug kā ant hōgā tab hī tō āyēṅgē .

⁴⁵He definitely comes when it is the end of the iron age.

³⁵Abhī kaliyug kā ant hai tō jarūr ab āyā huā hai .

⁴⁶It is now the end of the iron age and so He definitely has come.

³⁶Tumkō śhrīmat miltī hai , śhrīmat kōī śhrīkr̥iṣhṇa key|kī nahī̃ hai .

⁴⁷You receive shrimat, but it is not from Shri Krishna.

³⁷Śhrīkr̥iṣhṇa key|kī ātmā bhī śhrīmat sē sō dēvtā banī thī phir 84 janm lētē ab tum āsurī mat K|kē banē hō .

⁴⁸The Shri Krishna soul too became a deity by following shrimat. ⁴⁹Having taken 84 births, you now follow devilish dictates.

³⁸Bāp kahtē haĩ - maĩ ātā hī tab hū̃ jab tumhārā chakra pūrā hōtā hai .

⁵⁰The Father says: I come when your cycle is about to end.

³⁹Tum jō śhurū mē̃ āyē thē , ab jaṛjaṛībhūt avasthā mē̃ hō .

⁵¹You, who came in the beginning, are now in a state of total decay.

⁴⁰Jhāṛ purānā jaṛjaṛībhūt hōtā hai tō sārā jhāṛ aisā hō jātā hai .

⁵²When a tree reaches the state of total decay, the whole tree becomes like that.

⁴¹Bāp samjhātē haĩ - tumhārē tamōpradhān bannē sē sab tamōpradhān ban gayē haĩ .

⁵³The Father explains: By your becoming tamopradhan, everyone has become tamopradhan.

⁴²Yah manuṣhya sr̥iṣhṭi kā , variety dharmō̃ kā jhāṛ hai , iskō ulṭā jhāṛ kahtē haĩ , iskā bīj ūpar mē̃ hai .

⁵⁴This is the variety religion tree of the human world. ⁵⁵It is also called the inverted tree; its Seed is up above.

⁴³Us bīj sē hī sārā jhāṛ nikaltā hai .

⁵⁶The whole tree emerges from that Seed.

⁴⁴Manuṣhya kahtē bhī haĩ «  god father ' ' .

⁵⁷People say: O God, the Father!

⁴⁵Ātmā kahtī hai , ātmā kā nām ātmā hī hai .

⁵⁸Souls say this. ⁵⁹The name of each soul is soul.

⁴⁶Ātmā śharīr mē̃ ātī hai tō śharīr kā nām rakhā jātā hai , khēl chaltā hai .

⁶⁰When a soul enters a body, a name is given to the body. ⁶¹The play continues.

⁴⁷Ātmāō̃ key|kī duniyā mē̃ khēl nahī̃ chaltā .

⁶²There is no play in the world of souls.

⁴⁸Khēl kī jagah hī yah hai .

⁶³This is the place for the play.

⁴⁹Nāṭak mē̃ rōśhnī ādi sab hōtī hai .

⁶⁴There is light and everything here for the play.

⁵⁰Bākī jahā̃ ātmāyē̃ rahtī haĩ , vahā̃ sūrya chānd nahī̃ haĩ , drama kā khēl nahī̃ chaltā hai .

⁶⁵There is no sun, moon or performance of the drama where souls live.

⁵¹Rāt-din yahā̃ hōtē haĩ .

⁶⁶Day and night exist here.

⁵²Sūkṣhmavatan vā mūlvatan mē̃ rāt-din nahī̃ hōtē , karmakṣhētra yah hai .

⁶⁷There is no night or day in the subtle region or in the incorporeal world. ⁶⁸This is the field of action.

⁵³Ismē̃ manuṣhya achchhē karma bhī kartē haĩ , burē karma bhī kartē haĩ .

⁶⁹It is here that people perform good and bad actions.

⁵⁴Satyug-trētā mē̃ achchhē karma hōtē haĩ kyōṅki vahā̃ 5 vikār rūpī rāvaṇ kā rājya hī nahī̃ .

⁷⁰There are good actions in the golden and silver ages because Ravan’s kingdom of the five vices is not there.

⁵⁵Bāp baiṭh karma , akarma , vikarma kā rāz batātē haĩ .

⁷¹The Father sits here and tells you the secrets of action, neutral action and sinful action.

⁵⁶Karma tō karnā hī hai , yah karmakṣhētra hai .

⁷²Actions have to be performed because this is the field of action.

⁵⁷Satyug mē̃ jō manuṣhya karma kartē haĩ vah akarma hō jātā hai .

⁷³All the actions that people in the golden age perform are neutral.

⁵⁸Vahā̃ rāvaṇrājya hī nahī̃ , unkō heaven kahā jātā hai .

⁷⁴There is no kingdom of Ravan there. ⁷⁵That is called heaven.

⁵⁹Is samay heaven hai nahī̃ .

⁷⁶There is no heaven at this time.

⁶⁰Satyug mē̃ ēk hī bhārat thā aur kōī khaṇḍ nahī̃ thā .

⁷⁷In the golden age, there was just the one Bharat; there were no other lands.

⁶¹Heavenly god father kahtē haĩ tō bāp jarūr heaven hī rachē̃gē .

⁷⁸It is said: Heavenly God, the Father. ⁷⁹Therefore, the Father definitely creates heaven.

⁶²Yah sab nation vālē jāntē haĩ ki bhārat prāchīn dēśh hai .

⁸⁰Those of all nations know that Bharat is an ancient land.

⁶³Pahlē-pahlē sirph bhārat hī thā , yah kōī nahī̃ jāntē haĩ .

⁸¹No one knows that there was only Bharat at first.

⁶⁴Abhī tō nahī̃ hai nā .

⁸²It is not like that any more.

⁶⁵Yah hai hī 5 hajār varṣh key|kī bāt .

⁸³This is a matter of 5000 years ago.

⁶⁶Kahtē bhī haĩ Christ sē 3 hajār varṣh pahlē bhārat heaven thā .

⁸⁴It is said that Bharat became heaven 3000 years before Christ.

⁶⁷Rachayitā jarūr rachnā rachē̃gē .

⁸⁵The Creator definitely creates creation.

⁶⁸Tamōpradhān buddhi hōnē kāraṇ itnā bhī nahī̃ samajhtē .

⁸⁶Because of having tamopradhan intellects, they don’t even understand this much.

⁶⁹Bhārat tō sabsē ūñch khaṇḍ hai .

⁸⁷Bharat is the highest land of all.

⁷⁰Pahlī birādrī hai , manuṣhya sr̥iṣhṭi key|kī .

⁸⁸It is the first generation of the human world.

⁷¹Yah bhī drama banā huā hai .

⁸⁹This drama is predestined.

⁷²Sāhūkār garībō̃ kō madad kartē haĩ , yah bhī chalā ātā hai .

⁹⁰Wealthy people help the poor. ⁹¹This has also continued from the beginning.

⁷³Bhakti mārg mē̃ bhī sāhūkār garībō̃ kō dān kartē haĩ . ⁷⁴Parantu yah hai hī patit duniyā .

⁹²On the path of devotion too, the wealthy donate to the poor, but this is an impure world.

⁷⁵Tō jō , jō kuchh bhī dān puṇya kartē haĩ , patit hī kartē haĩ , jiskō dān kartē haĩ vah bhī patit haĩ .

⁹³No matter what donations are given by people, it is impure ones who donate and impure ones who receive.

⁷⁶Patit , patit kō dān karē̃gē , unkā phal kyā pāyēṅgē .

⁹⁴What fruit would be received from impure ones donating to impure ones?

⁷⁷Bhal kitnā bhī dān-puṇya kartē āyē haĩ , phir bhī girtē āyē haĩ .

⁹⁵No matter how many donations they have made and how much charity they have been performing, they have continued to come down.

⁷⁸Bhārat jaisā dānī khaṇḍ aur kōī nahī̃ hōtā .

⁹⁶There is no other land that donates in the way that Bharat does.

⁷⁹Is samay tumhārā jō bhī tan , man , dhan hai , sab ismē̃ svāhā kartē hō , inkō kahā jātā hai rājasva aśhvamēdh avināśhī gyān yagya .

⁹⁷You now sacrifice everything you have, your bodies, mind and wealth, in this. ⁹⁸This is called the imperishable sacrificial fire of this knowledge of Rudra in which the horse is sacrificed to attain self-sovereignty.

⁸⁰Ātmā kahtī hai - yah jō purānā śharīr hai , inkō bhī yahā̃ svāhā karnā hai kyōṅki tum jāntē hō - sārī duniyā K|kē manuṣhy-mātra ismē̃ svāhā hōtē haĩ , isliē ham kyō̃ nahī̃ khuśhī sē bābā par bali chaṛh jāyē̃ .

⁹⁹The soul says: This old body also has to be sacrificed here. ¹⁰⁰You know that the people of the whole world will be sacrificed into this. ¹⁰¹Therefore, why should we not sacrifice ourselves to Baba in happiness?

⁸¹Ātmā jāntī hai - ham bāp kō yād kartē haĩ .

¹⁰²You souls know that you remember the Father.

⁸²Kahtē bhī āyē haĩ , bābā āp jab āyēṅgē tō ham balihār jāyēṅgē kyōṅki ab hamārē balihār jānē sē āp phir 21 janm kē liē balihār jāyēṅgē .

¹⁰³You have been saying: Baba, when You come, I will sacrifice myself to You, because when I sacrifice myself to You, you will sacrifice Yourself to me for 21 births.

⁸³Yah saudāgarī hai .

¹⁰⁴This is a deal.

⁸⁴Ham āp par balihār jātē haĩ tō āp bhī tō 21 bār balihār jātē haĩ .

¹⁰⁵I sacrifice myself to You and You sacrifice Yourself to me 21 times.

⁸⁵Bāp kahtē haĩ - jab tak tumhārī ātmā pavitra nahī̃ banī hai tab tak ham balihārī svīkār nahī̃ kartē haĩ .

¹⁰⁶The Father says: I will not accept the sacrifice of you souls until you have become pure.

⁸⁶Bāp kahtē haĩ - māmēkam yād karō tō ātmā pure ban jāyēgī .

¹⁰⁷The Father says: Constantly remember Me alone and you souls will become pure.

⁸⁷Bāp kō bhūlnē sē tum kitnē patit duḥkhī huē hō .

¹⁰⁸By forgetting the Father, you have become so impure and unhappy.

⁸⁸Manuṣhya duḥkhī hōtē haĩ tō phir śharaṇāgati lētē haĩ .

¹⁰⁹When people are unhappy, they seek refuge.

⁸⁹Abhī tum 63 janm rāvaṇ sē bahut duḥkhī huē hō .

¹¹⁰You have been made very unhappy by Ravan for 63 births.

⁹⁰Ēk sītā key|kī bāt nahī̃ , sab sītāyē̃ haĩ , jō bhī manuṣhya mātra haĩ .

¹¹¹It isn't just a question of one Sita; all human beings are Sitas.

⁹¹Rāmāyaṇ mē̃ tō kahānī likh dī hai . ⁹²Sītā kō rāvaṇ nē śhōk vāṭikā mē̃ ḍālā .

¹¹²They have just written the story in the Ramayana of how Sita was put in the cottage of sorrow by Ravan.

⁹³Vāstav mē̃ bāt sārī is samay kī hai .

¹¹³In fact, all of that refers to this time.

⁹⁴Sabhī rāvaṇ arthāt 5 vikārō̃ key|kī jēl mē̃ haĩ isliē duḥkhī hō pukārtē haĩ - hamkō insē chhuṛāō .

¹¹⁴All are in the jail of Ravan, which means the five vices, and this is why they call out in sorrow: Liberate us from this!

⁹⁵Ēk key|kī bāt nahī̃ .

¹¹⁵It is not a question of just one.

⁹⁶Bāp samjhātē haĩ sārī duniyā rāvaṇ key|kī jēl mē̃ hai .

¹¹⁶The Father explains: This whole world is in Ravan’s jail.

⁹⁷Rāvaṇ rājya hai nā .

¹¹⁷This is Ravan’s kingdom.

⁹⁸Kahtē bhī haĩ - rāmrājya chāhiē . ⁹⁹Gāndhī nē bhī kahā , sannyāsī kabhī aisē nahī̃ kahē̃gē ki rāmrājya chāhiē .

¹¹⁸Gandhiji and all the others said that they wanted the kingdom of Rama. ¹¹⁹Sannyasis never say that they want the kingdom of Rama.

¹⁰⁰Bhāratvāsī hī kahē̃gē .

¹²⁰It is only the people of Bharat who say this.

¹⁰¹Is samay ādi sanātan dēvī-dēvtā dharm hai nahī̃ aur branches haĩ , satyug thā . ¹⁰²Ēk hī ādi sanātan dēvī-dēvtā dharm thā .

¹²¹There is no original eternal deity religion at this time. ¹²²There are all the other branches. ¹²³When there was the golden age, there was just the one original eternal deity religion at that time.

¹⁰³Abhī vah nām hī badalā|badlā huā hai .

¹²⁴That name changed.

¹⁰⁴Apnē dharm kō bhūl phir aur-aur dharm mē̃ convert hōtē jātē haĩ .

¹²⁵They forgot their own religion and were converted to other religions.

¹⁰⁵Musalmān āyē kitnē hinduō̃ kō apnē dharm mē̃ convert kar liyā . ¹⁰⁶Kriściyan dharm mē̃ bhī bahut convert huē haĩ isliē bhāratvāsiyō̃ key|kī jansaṅkhyā kam hō gaī hai .

¹²⁶The population of Hindus is less than it would have been, because many have been converted into other religions. ¹²⁷This is why the population of the people of Bharat became smaller.

¹⁰⁷Nahī̃ tō bhāratvāsiyō̃ key|kī jansaṅkhyā sabsē jāstī hōnī chāhiē .

¹²⁸Otherwise, the population of the people of Bharat would be the largest.

¹⁰⁸Anēk dharmō̃ mē̃ convert hō gayē haĩ .

¹²⁹They were converted to many religions.

¹⁰⁹Bāp kahtē haĩ - tumhārā jō ādi sanātan dēvī-dēvtā dharm hai , vah sabsē ūñch hai .

¹³⁰The Father says: Your original eternal deity religion is the highest of all.

¹¹⁰Satōpradhān thē , ab vahī badalkar phir tamōpradhān banē haĩ .

¹³¹You were satopradhan and you then changed and became tamopradhan.

¹¹¹Ab tum bachchē samajhtē hō - gyān sāgar , patit-pāvan jiskō bulātē haĩ , vahī sammukh paṛhā rahē haĩ .

¹³²You children understand that the Ocean of Knowledge, the Purifier, to whom you called out, is now personally teaching you.

¹¹²Vah gyān kā sāgar , prēm kā sāgar hai .

¹³³He is the Ocean of Knowledge and the Ocean of Love.

¹¹³Christ key|kī aisī mahimā nahī̃ karē̃gē .

¹³⁴Christ cannot be praised in the same way.

¹¹⁴Śhrīkr̥iṣhṇa kō gyān kā sāgar , patit-pāvan nahī̃ kahā jātā hai .

¹³⁵Shri Krishna cannot be called the Ocean of Knowledge or the Purifier.

¹¹⁵Sāgar ēk hōtā hai .

¹³⁶There is only one ocean.

¹¹⁶Chārō̃ taraph all-round sāgar hī sāgar hai . ¹¹⁷Dō sāgar nahī̃ hōtē haĩ .

¹³⁷All around, in all four directions, there is only one ocean; there aren't two oceans.

¹¹⁸Yah manuṣhya sr̥iṣhṭi kā nāṭak hai , ismē̃ sabkā alag-alag part hai .

¹³⁸This play is of the human world. ¹³⁹Each one has his own part in this.

¹¹⁹Bāp kahtē haĩ mērā kartavya sabsē alag hai , maĩ gyān kā sāgar hū̃ .

¹⁴⁰The Father says: My duty is completely different from everyone else’s duty. ¹⁴¹I am the Ocean of Knowledge.

¹²⁰Mujhē hī tum pukārtē hō hē patit-pāvan , phir kahtē hō liberator .

¹⁴²You call out to Me, the Purifier. ¹⁴³Then you call Me the Liberator.

¹²¹Liberate kissē kartē haĩ  ?

¹⁴⁴From what does He liberate you?

¹²²Yah bhī kōī nahī̃ jāntē .

¹⁴⁵No one knows this either.

¹²³Tum jāntē hō , ham satyug-trētā mē̃ bahut sukhī thē , uskō svarg kahā jātā hai .

¹⁴⁶You know that you were very happy in the golden and silver ages. ¹⁴⁷That was called heaven.

¹²⁴Abhī tō hai hī nark isliē pukārtē haĩ - duḥkh sē liberate kar sukhdhām lē chalō .

¹⁴⁸It is now hell, which is why everyone calls out: Liberate us from sorrow and take us to the land of happiness!

¹²⁵Sannyāsī kabhī nahī̃ kahē̃gē ki phalānā svargvāsī huā , vah phir kahtē haĩ pār nirvāṇ gayā .

¹⁴⁹Sannyasis never say that So-and-so has become a resident of heaven. ¹⁵⁰They say that So-and-so has gone to Nirvana, the land beyond.

¹²⁶Vilāyat mē̃ bhī kahtē haĩ left for heavenly abode .

¹⁵¹Abroad, too, they say: So-and-so left for the heavenly abode.

¹²⁷Samajhtē haĩ , god father pās|pass gayē .

¹⁵²They believe that that soul went to God, the Father.

¹²⁸Heavenly god father kahtē haĩ , barōbar heaven thā .

¹⁵³Because there truly was heaven, they speak of Heavenly God, the Father.

¹²⁹Ab nahī̃ hai .

¹⁵⁴It doesn’t exist now.

¹³⁰Hell kē bād heaven chāhiē .

¹⁵⁵After hell, there has to be heaven.

¹³¹God father kō yahā̃ ākar heaven sthāpan karnā hai .

¹⁵⁶God, the Father, has to come here to establish heaven.

¹³²Sūkṣhmavatan , mūlvatan mē̃ kōī heaven nahī̃ hōtā hai .

¹⁵⁷Heaven is not in the subtle region or in the incorporeal world.

¹³³Jarūr bāp kō hī ānā paṛtā hai .

¹⁵⁸The Father definitely has to come here.

¹³⁴Bāp kahtē haĩ - maĩ ākar prakr̥iti kā ādhār lētā hū̃ , mērā janm manuṣhyō̃ muāphik nahī̃ hai .

¹⁵⁹The Father says: I come and take the support of matter. ¹⁶⁰I do not take birth in the way that human beings do.

¹³⁵Maĩ garbh mē̃ nahī̃ ātā hū̃ , tum sabhī garbh mē̃ ātē hō .

¹⁶¹I don’t enter a womb. ¹⁶²Each of you enters a womb.

¹³⁶Satyug mē̃ garbh mahal hōtā hai kyōṅki vahā̃ kōī vikarma hōtā nahī̃ jō sajā bhōgē̃ isliē uskō garbh mahal kahā jātā hai .

¹⁶³In the golden age, a womb is like a palace because there are no sins performed there for which there would have to be punishment. ¹⁶⁴This is why that is called the palace of a womb.

¹³⁷Yahā̃ vikarma kartē , jiskī sajā bhōgnī paṛtī hai , isliyē garbh jēl kahā jātā hai .

¹⁶⁵Here, souls perform sinful actions and they therefore have to experience punishment. ¹⁶⁶This is why a womb is called a jail.

¹³⁸Yahā̃ rāvaṇ rājya mē̃ manuṣhya pāp kartē rahtē haĩ .

¹⁶⁷Here, in the kingdom of Ravan, people continue to commit sin.

¹³⁹Yah hai hī pāp ātmāō̃ kī duniyā .

¹⁶⁸This is a world of sinful souls.

¹⁴⁰Vah hai puṇya ātmāō̃ key|kī duniyā - svarg , isliē kahtē haĩ pīpal K|kē pattē par śhrīkr̥iṣhṇa āyā .

¹⁶⁹That is a world of charitable souls, heaven. ¹⁷⁰It is said that Shri Krishna came floating on a pipal leaf.

¹⁴¹Yah śhrīkr̥iṣhṇa key|kī mahimā dikhātē haĩ .

¹⁷¹This is how they show the praise of Shri Krishna.

¹⁴²Satyug mē̃ garbh mē̃ duḥkh nahī̃ hōtā hai .

¹⁷²In the golden age, there is no sorrow in a womb.

¹⁴³Bāp karma-akarma-vikarma kī gati samjhātē haĩ jiskā phir śhāstra gītā banāyā hai . ¹⁴⁴Parantu usmē̃ śhiv bhagavānu-vāch kē badlē śhrīkr̥iṣhṇa kā nām ḍāl diyā hai .

¹⁷³The Father explains to you the philosophy of action, neutral action and sinful action. ¹⁷⁴They have made the scripture, the Gita, from this, but, instead of saying that God Shiva speaks, they have used Shri Krishna’s name.

¹⁴⁵Ab tum jāntē hō , ham bēhad K|kē bāp sē bēhad sukh kā varsā lētē haĩ .

¹⁷⁵You now know that you are claiming your inheritance of unlimited happiness from the unlimited Father.

¹⁴⁶Abhī bhārat rāvaṇ sē śhrāpit hai isliē durgati hō gaī hai .

¹⁷⁶Bharat is now cursed by Ravan and this is why it has become so degraded.

¹⁴⁷Yah baṛā śhrāp bhī drama mē̃ nūndhā huā hai .

¹⁷⁷This big curse is also fixed in the drama.

¹⁴⁸Bāp ākar var dētē haĩ - āyuśhvān bhav , putravān bhav , sampattivān bhav . . . . . sabhī sukh kā varsā dētē haĩ .

¹⁷⁸The Father comes and gives you the blessings: May you have a long life! ¹⁷⁹May you have children! ¹⁸⁰May you be wealthy! ¹⁸¹He gives you your inheritance of all types of happiness.

¹⁴⁹Tumkō ākar paṛhātē haĩ , jis paṛhāī sē tum dēvtā bantē hō .

¹⁸²He comes and teaches you. ¹⁸³You become deities by studying this.

¹⁵⁰Yah naī rachnā hō rahī hai .

¹⁸⁴A new creation is being created.

¹⁵¹Brahmā dvārā tumkō bāp apnā banātē haĩ .

¹⁸⁵The Father makes you belong to Him through Brahma.

¹⁵²Gāyā bhī jātā hai prajāpitā brahmā .

¹⁸⁶Prajapita Brahma has been remembered.

¹⁵³Tum unkē bachchē brahmākumār-kumāriyā̃ banē hō .

¹⁸⁷You have become his children, Brahma Kumars and Kumaris.

¹⁵⁴Dādē sē varsā bāp dvārā lētē hō .

¹⁸⁸You claim the Grandfather's inheritance through the father.

¹⁵⁵Āgē bhī liyā thā .

¹⁸⁹You claimed it previously too.

¹⁵⁶Ab phir bāp āyā hai .

¹⁹⁰The Father has now come again.

¹⁵⁷Bāp K|kē bachchē tō phir bāp kē pās jānē chāhiē .

¹⁹¹The children of the Father should go to the Father.

¹⁵⁸Parantu gāyā huā hai , prajāpitā brahmā dvārā manuṣhya sr̥iṣhṭi key|kī sthāpanā hōtī hai .

¹⁹²However, it has been remembered that the human world was established through Prajapita Brahma.

¹⁵⁹Tō yahā̃ hōgī nā .

¹⁹³This has to take place here.

¹⁶⁰Ātmā K|kē sambandh mē̃ kahē̃gē ham bhāī haĩ .

¹⁹⁴In relation to souls, you say that you are brothers.

¹⁶¹Prajāpitā brahmā key|kī santān bannē sē tum bhāī-bahin bantē hō .

¹⁹⁵When you become the children of Prajapita Brahma, you are brothers and sisters.

¹⁶²Is samay tum sab bhāī-bahin hō , tumnē bāp sē varsā liyā thā .

¹⁹⁶At this time, all of you are brothers and sisters. ¹⁹⁷You claimed your inheritance from the Father.

¹⁶³Ab bhī bāp sē varsā lē rahē hō .

¹⁹⁸Even now, you are claiming your inheritance from the Father.

¹⁶⁴Śhivbābā kahtē haĩ - mujhē yād karō .

¹⁹⁹Shiv Baba says: Remember Me!

¹⁶⁵Tum ātmā kō śhivbābā kō yād karnā hai .

²⁰⁰You souls have to remember Shiv Baba.

¹⁶⁶Yād karnē sē hī tum pāvan banē̃gē aur kōī upāya nahī̃ hai .

²⁰¹It is only by remembering Him that you will become pure. ²⁰²There is no other way.

¹⁶⁷Pāvan bannē sivāē tum muktidhām mē̃ jā bhī nahī̃ saktē hō .

²⁰³You cannot go to the land of liberation without becoming pure.

¹⁶⁸Jīvanmuktidhām mē̃ pahlē-pahlē ādi sanātan dēvī-dēvtā dharm thā phir number-vār aur-aur dharm āyē .

²⁰⁴At first, in the land of liberation-in-life, there was the ancient deity religion. ²⁰⁵Later, all the other religions began to come into existence, numberwise.

¹⁶⁹Bāp ant mē̃ ākar sabkō duḥkhō̃ sē mukt kartē haĩ .

²⁰⁶The Father comes at the end and liberates everyone from sorrow.

¹⁷⁰Unkō kahā bhī jātā hai liberator .

²⁰⁷He is called the Liberator.

¹⁷¹Bāp kahtē haĩ - tum sirph mujhē yād karō tō tumhārē pāp bhasma hō jāyēṅgē .

²⁰⁸The Father says: Simply remember Me and your sins will be burnt away.

¹⁷²Bulātē bhī hō bābā āō - hamkō patit sē pāvan banāō .

²⁰⁹You even call out: Baba, come! ²¹⁰Make us pure from impure!

¹⁷³Teacher tō paṛhātē haĩ , ismē̃ charitra kartē haĩ kyā  ?

²¹¹A teacher just teaches you. ²¹²Does he create your character?

¹⁷⁴Yah bhī paṛhāī hai .

²¹³This too is a study.

¹⁷⁵Bāp gyān kā sāgar hī ākar gyān dētē haĩ .

²¹⁴Only the Father, the Ocean of Knowledge, comes and gives you this knowledge.

¹⁷⁶Achchhā .

²¹⁵Achcha.

¹⁷⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁶To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁷⁸Rūhānī bāp key|kī rūhānī bachchō̃ kā namastē .

²¹⁷The spiritual Father says namaste to you spiritual children.

¹⁷⁹Dhārṇā kē liē mukhya sār  :

²¹⁸Essence for dharna:

¹⁸⁰1 ) karma , akarma aur vikarma key|kī gati kō jān ab kōī vikarma nahī̃ karnā hai .

²¹⁹1. Know the philosophy of action, neutral action and sinful action and don't perform any more sinful actions.

¹⁸¹Karmakṣhētra par karma kartē huē vikārō̃ kā tyāg karnā hī vikarma sē bachnā hai .

²²⁰While doing everything on this field of action, renounce all the vices and thereby remain safe from performing sinful actions.

¹⁸²2 ) aisā pāvan bannā hai jō hamārī balihārī bāp svīkār kar lē .

²²¹2. Become pure to such an extent that the Father accepts your sacrifice.

¹⁸³Pāvan bankar pāvan duniyā mē̃ jānā hai .

²²²Become pure and go to the pure world.

¹⁸⁴Tan-man-dhan is yagya mē̃ svāhā kar saphal karnā hai .

²²³Sacrifice your body, mind and wealth into this sacrificial fire and so use everything you have in a worthwhile way.

¹⁸⁵Vardān  : knowledge key|kī light might dvārā vighn-vināśāk bannē vālē master knowledgeful bhav

²²⁴Blessing: May you be master knowledge-full and become a destroyer of obstacles with the light and might of this knowledge.

¹⁸⁶Bhakti mārg mē̃ gaṇēśh kō vighna-vināśhak kahkar pūjtē haĩ , sāth-sāth unhē̃ master knowledgeful arthāt vidyāpati bhī māntē haĩ .

²²⁵On the path of devotion, Ganesh is worshipped as the destroyer of obstacles. ²²⁶Together with that, he is also known as master knowledge-full, that is, the Lord of Knowledge.

¹⁸⁷Tō jō bachchē master knowledgeful bantē haĩ vē|way kabhī vighnō̃ sē hār nahī̃ khā saktē kyōṅki knowledge kō light-might kahā jātā hai , jissē mañjil par pahuñchnā sahaj hō jātā hai .

²²⁷You children, who become master knowledge-full, are never defeated by obstacles, because this knowledge is said to be the light and might with which it becomes easy for you to reach your destination.

¹⁸⁸Aisē jō vighna-vināśhak haĩ , bāp kē sāth sadā combined rahtē huē knowledge kā simraṇ kartē rahtē haĩ vē|way kabhī vighna hār nahī̃ ban saktē .

²²⁸In the same way, those who are destroyers of obstacles and who remain constantly combined with the Father and who continue to churn this knowledge can never be defeated by obstacles.

¹⁸⁹Slōgan  : andar bāhar jō bhī burāīyā̃ haĩ unhē̃ sampūrṇ will kar dō tō vil-pāvar ā jāyēgī .

²²⁹Slogan: Will all the defects you have within and without completely to the Father and you will have will power.

²³⁰*** Om Shanti ***

¹⁹⁰Yē avyakt iśhārē - sadā achal , aḍōl , ēkras sthiti kā anubhav karō

²³¹Avyakt Signal: Constantly experience an unshakeable, immovable and constant stage.

¹⁹¹Abhī anubhavī ban aurō̃ kō bhī achal aḍōl banānē kā , anubhav karānē kā samay hai .

²³²It is now the time to become experienced and to make others experience being unshakeable and immovable.

¹⁹²Abhī khēl karnē kā samay samāpt huā .

²³³The time for playing games is now over.

¹⁹³Ab sadā samarth ban nirbal ātmāō̃ kō samarth banātē chalō .

²³⁴Now, be constantly powerful and continue to make weak souls powerful.

¹⁹⁴Āp lōgō̃ mē̃ nirbaltā K|kē saṅskār hōṅgē tō dūsrō̃ kō bhī nirbal banā dēgē .

²³⁵If you have the sanskars of being weak, you will also make others weak.

¹⁹⁵Gyān key|kī her|har point kā anubhavī bannē kē liē ēkāntpriy banō , ēkāgratā kā abhyās baṛhāō .

²³⁶In order to become experienced in every point of this knowledge, have love for solitude and increase your practice of concentration.