शुक्रवार 8 मई 2026 की दैनिक मुरली

⁰08-05-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰08/05/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - abhī tum śhūdra gharānē sē nikal brāhmaṇ gharānē mē̃ āyē hō , bāp nē brahmā mukh sē tumhē̃ adopt kiyā hai - tō isī khuśhī mē̃ rahō ' '

¹Essence: Sweet children, you have now moved away from the shudra clan and come into the Brahmin clan. ²The Father has adopted you through the mouth of Brahma. ³Therefore, maintain this happiness.

²Praśhna  : kaun sā guhya rāz , brāhmaṇ kul vālē bachchē hī samajh saktē haĩ  ?

⁴Question: Which deep secret can only you children of the Brahmin clan understand?

³Uttar  : nirākār śhivbābā hamārā pitā hai aur yah brahmā hamārī mātā hai .

⁵Answer: That incorporeal Shiv Baba is your Father and that this Brahma is your mother.

⁴Nirākār bhagvān kaisē māt-pitā , bandhu-sakhā bantē haĩ , yah guhya gupta rāz brāhmaṇ kul K|kē bachchē hī samajh saktē haĩ .

⁶Only you children of the Brahmin clan can understand this deep, incognito secret of how incorporeal God is your Mother, Father, Brother and Friend.

⁵Usmē̃ bhī jō daivī kul mē̃ ūñch pad pānē vālē haĩ vahī yah rāz yathārth rīti samajhē̃gē .

⁷In this too, those who are to claim a high status in the deity clan will understand this secret accurately.

⁶Ōm śhānti .

⁸Om shanti.

⁷Bachchē baiṭhē haĩ - samajh rahē haĩ ki hamārā bāpdādā āyā huā hai .

⁹You children who are sitting here understand that your BapDada has come.

⁸Bāp tō ikaṭṭhā hō jātā hai dādā kē sāth , tō kahē̃gē bāpdādā āyē haĩ .

¹⁰The Father becomes combined with Dada and it is therefore said that BapDada has come.

⁹Vah teacher bhī hai .

¹¹He is also the Teacher.

¹⁰Bāp , dādā K|kē bigar tō kuchh batā na sakē .

¹²Bap (the Father) cannot tell you anything without Dada.

¹¹Buddhi chalnī chāhiē kyōṅki yah naī bāt hai nā .

¹³Let your intellects work on this, because this is something new.

¹²Agyān kāl mē̃ yād kartē haĩ single kō . ¹³Kahē̃gē hamārā gurū phalānī jagah hai . ¹⁴Unkē śharīr kā nām jāntē haĩ .

¹⁴On the path of ignorance, they only remember a single one; they would say that their guru is at such-and-such a place; they know the name of his body.

¹⁵Hamārā bābā , hamārī mā̃ phalānī jagah hai .

¹⁵They say: Our father, our mother is at such-and-such a place.

¹⁶Unkā nām rūp sab kuchh hai .

¹⁶They have names and forms, etc.

¹⁷Manuṣhyō̃ nē phir short mē̃ likh diyā hai . ¹⁸Manuṣhyō̃ nē jō banāyā hai , unmē̃ kuchh na kuchh wrong hai .

¹⁷People have then written this briefly, but whatever they have written, it is wrong.

¹⁹Bhal gāyan hai tvamēv mātāśhcha pitā … yah ēk kē liē hī gāyā jātā hai .

¹⁸Although “You are the Mother and the Father”, is remembered, that is sung of only One.

²⁰Brahmā kē liē bhī nahī̃ gāyā jātā hai .

¹⁹It is not even sung of Brahma.

²¹Unkā nām rūp buddhi mē̃ nahī̃ ātā . ²²Na viṣhṇu kā , na śhaṅkar kā .

²⁰Neither his name nor his form enters their intellects, nor do those of Vishnu or Shankar.

²³Gātē tō haĩ tum māt-pitā ham bālak tērē .

²¹They sing: “You are the Mother and Father and we are Your children.”

²⁴Tō bhī buddhi ūpar mē̃ jāyēgī .

²²In spite of that, their intellects go up above.

²⁵Śhrīkr̥iṣhṇa kō yād kōī kar na sakē .

²³They wouldn’t remember Shri Krishna at that time.

²⁶Yād phir bhī nirākār kō hī karē̃gē , unkī mahimā hai .

²⁴They would still only remember the incorporeal One. ²⁵There is His praise.

²⁷Tō bāp samjhātē haĩ - yahā̃ jab baiṭhtē hō tō laukik sambandh sē buddhiyōg nikāl , pārlaukik bāp kō yād karō .

²⁶The Father explains: When you sit here, remove your intellects from worldly relations and remember the Father from beyond this world.

²⁸Is samay yah sammukh hai .

²⁷He is personally in front of you at this time.

²⁹Bhakti mārg mē̃ jō gātē haĩ tō āṅkhē̃ ūpar karkē kahtē haĩ - tum māt-pitā . . . . hē bhagvān kah yād kartē haĩ .

²⁸When people sing to Him on the path of devotion, they turn their eyes upwards and sing: “You are the Mother and Father.” ²⁹They remember Him and say: “O God!”

³⁰Bhagvān jab kahtē haĩ tō śhivliṅg kō bhī yād nahī̃ kartē .

³⁰When they say: “God”, they don’t even remember the Shiva lingam.

³¹Tōtē misal aisē hī gātē haĩ .

³¹They simply sing like parrots.

³²Lakṣhmī-nārāyaṇ kē liē bhī aisē nahī̃ kah saktē , yah tō mahārājā-mahārānī haĩ .

³²You couldn’t even say this of Lakshmi and Narayan. ³³They were an empress and emperor.

³³Unkā bachchā hī māt-pitā kahē̃gē , bandhu nahī̃ kahē̃gē .

³⁴Only their children would call them mother and father. ³⁵Their children wouldn’t call them “brother”.

³⁴Bhakta lōg gātē haĩ patit-pāvan , parantu yah buddhi mē̃ nahī̃ ātā ki śhivliṅg hōgā , aisē hī sirph kah dētē haĩ - hē bhagvān  !

³⁶Devotees remember the Purifier, but it doesn’t enter their intellects that He would be the Shiva lingam. ³⁷They just sing: “O God!”

³⁵Hē bhagvān kisnē kahā , kiskō kahā  ?

³⁸Who said: “O God”? ³⁹To whom?

³⁶Kuchh bhī patā nahī̃ .

⁴⁰They don’t know anything at all.

³⁷Agar yah gyān hōtā maĩ ātmā hū̃ , unkō bulātā hū̃ tō yah samajhē̃ ki vah nirākār paramātmā hai . ³⁸Unkā rūp hī liṅg hai .

⁴¹If they had the knowledge that they are souls calling out to God, they would realise that God is incorporeal; His form is the shape of a lingam.

³⁹Yathārth rīti kōī bāp kō yād nahī̃ kartē .

⁴²No one remembers the Father accurately.

⁴⁰Unsē prāpti kyā hōgī , kab hōgī - yah kuchh bhī nahī̃ jāntē .

⁴³They don’t know what attainments they receive from Him or when they receive them.

⁴¹Tum bhī nahī̃ jāntē thē .

⁴⁴Even you didn’t know this.

⁴²Abhī tō bāp K|kē banē hō .

⁴⁵You now belong to the Father.

⁴³Tum jāntē hō hamkō śhivbābā nē brahmā dvārā apnā bachchā banāyā hai .

⁴⁶You know that Shiv Baba has made you His children through Brahma.

⁴⁴Yah brahmā mā̃ hai .

⁴⁷This is Mother Brahma.

⁴⁵Is brahmā mātā dvārā śhivbābā nē adopt kiyā hai .

⁴⁸Shiv Baba has adopted you through Mother Brahma.

⁴⁶Is samay tum achchhī rīti jāntē hō . ⁴⁷Ham śhivbābā K|kē bachchē haĩ .

⁴⁹At this time, you understand very clearly that you are Shiv Baba’s children.

⁴⁸Sākār mē̃ phir prajāpitā brahmā K|kē bachchē haĩ .

⁵⁰Then, in the corporeal form, you are the children of Prajapita Brahma.

⁴⁹Prajāpitā brahmā dvārā manuṣhya sr̥iṣhṭi rachtē haĩ .

⁵¹The human world is created through Prajapita Brahma.

⁵⁰Aisē nahī̃ ki kōī naī sr̥iṣhṭi rachtē haĩ  ?

⁵²It isn’t that a new world is created; no.

⁵¹Nahī̃ , is samay ākar gōd mē̃ lētē haĩ , adopt kartē haĩ .

⁵³He comes at this time and adopts you.

⁵²Ab māt-pitā kahtē haĩ tō śhiv pitā ṭhaharā|ṭhahrā aur mātā brahmā ṭhaharī .

⁵⁴You call Him the Mother and Father. ⁵⁵Therefore, Shiva is the Father and Brahma is the mother.

⁵³Unkō kahā jātā hai māt-pitā .

⁵⁶They are called mother and Father.

⁵⁴Bāp brahmā dvārā kahtē haĩ tum ātmāyē̃ mērē bachchē hō .

⁵⁷The Father tells you through Brahma: You souls are My children.

⁵⁵Phir ātmā kō baiṭh pahchān dētē haĩ ki ātmā kyā hai  ?

⁵⁸He sits here and gives you the recognition of what a soul is.

⁵⁶Kahtē bhī haĩ bhrakuṭī kē bīch mē̃ rahtī hai , star misal hai aur kuchh bhī nahī̃ jāntē .

⁵⁹They say that a soul resides in the centre of each forehead like a star. ⁶⁰They don’t know anything else.

⁵⁷Yah kah na sakē̃ ki ātmā 84 janm bhōgtī hai . ⁵⁸Ātmā śharīr dvārā part bajātī hai .

⁶¹They cannot say that a soul takes 84 births, that a soul plays a part through a body.

⁵⁹Bhinn-bhinn nām , rūp , dēśh , kāl sē ātmā ēk śharīr chhōṛtī hai tō sārā parivār hī badal jātā hai .

⁶²When a soul sheds his body and changes his name, form, place and time, his whole family changes.

⁶⁰Kōī adopt kartē haĩ tō parivār hī badal jātā hai .

⁶³When someone is adopted, his whole family changes.

⁶¹Māt-pitā jissē janma liyā , unkō bhī jāntē haĩ . ⁶²Phir jō adopt kartē haĩ unkē ghar kā ban jātē haĩ .

⁶⁴He knows his parents to whom he was born and he then belongs to the family who adopted him.

⁶³Yahā̃ tum śhūdra gharānē sē nikal ab brāhmaṇ gharānē mē̃ āyē hō .

⁶⁵You have moved away from the shudra clan and come here into the Brahmin clan.

⁶⁴Brahmā tan sē tumkō adopt kiyā .

⁶⁶You have been adopted through the body of Brahma.

⁶⁵Tum tō brāhmaṇ kul mē̃ ā gayē .

⁶⁷You have come into the Brahmin clan.

⁶⁶Yah bātē̃ śhāstrō̃ mē̃ nahī̃ likhī jā saktī , yah samjhāyā jātā hai .

⁶⁸These things cannot be written in the scriptures; they can only be explained.

⁶⁷Likhnē sē kōī samajhtē nahī̃ .

⁶⁹No one understands anything just from what is written.

⁶⁸Abhī tum bachchē hī jāntē hō - ham parampitā paramātmā key|kī santān banē haĩ .

⁷⁰Now, only you children know that you have become the children of the Supreme Father, the Supreme Soul.

⁶⁹Yah hō gaī mā̃ .

⁷¹This one is the mother.

⁷⁰Brahmā kō prajāpitā hī kahtē haĩ .

⁷²Only Brahma can be called Prajapita.

⁷¹Is dvārā tum bachchō̃ kō adopt kartā hū̃ - yah kitnī gupta bātē̃ haĩ .

⁷³I adopt you children through this one. ⁷⁴These are such deep matters!

⁷²Sivāē sammukh K|kē kōī samajh na sakē̃ .

⁷⁵None of them can understand these things unless they are explained to them personally.

⁷³Samajhē̃gē bhī vah jō is brāhmaṇ kul K|kē hōṅgē .

⁷⁶Only those who belong to this Brahmin clan will understand these things.

⁷⁴Daivī kul mē̃ ūñch pad pānē vālē hōṅgē .

⁷⁷They will be the ones who claim a high status in the deity clan.

⁷⁵Nayē kiskī buddhi mē̃ yah bātē̃ baiṭhē̃gī nahī̃ .

⁷⁸These things will not sit in the intellects of new ones.

⁷⁶Na buddhi mē̃ baiṭhēgā , na kiskō samjhā sakē̃gē .

⁷⁹These things won’t sit in their intellects, nor will they be able to explain them to others.

⁷⁷Tumhārē mē̃ bhī number-vār puruṣhārth anusār haĩ , jinkī buddhi mē̃ baiṭhtā hai .

⁸⁰Among you too, they sit in your intellects, numberwise, according to the efforts you make.

⁷⁸Gāyā jātā hai tvamēv mātāśhcha pitā . . . yād kiyā jātā hai śhivbābā kō .

⁸¹It is remembered: You are the Mother and Father. ⁸²Shiv Baba is remembered.

⁷⁹Phir kahtē haĩ tum māt-pitā .

⁸³Then it is said: You are the Mother and Father.

⁸⁰Ēk bāp phir māt-pitā kaisē  ?

⁸⁴How can the one Father be the Mother and Father?

⁸¹Yah bātē̃ aur kōī samjhā na sakē .

⁸⁵No one else can explain these things.

⁸²Jaisē śhāstrō̃ mē̃ vyās nē jō likhā hai vah manuṣhyō̃ nē kaṇṭha kar liyā hai vaisē tumkō bhī kahē̃gē , tumkō kōī nē batāyā hai , tumnē kaṇṭha kar diyā hai .

⁸⁶People learn by heart whatever Vyas wrote in the scriptures. ⁸⁷They tell you that someone has told you all of these things and that you have learnt them by heart in the same way.

⁸³Nayē manuṣhya kē liē samajhnā baṛā muśhkil hai .

⁸⁸It is very difficult for new people to understand.

⁸⁴Yahā̃ rahnē vālē bhī kōī kiskō itnā bhī samjhā nahī̃ saktē . ⁸⁵Tum ātmā hō - tumhārā bāp parampitā paramātmā hai .

⁸⁹Even amongst those living here, no one is able to explain to others sufficiently well that they are souls and that their Father is the Supreme Father, the Supreme Soul.

⁸⁶Vah bēhad kā bāp hī bēhad kā varsā dētē haĩ .

⁹⁰Only the unlimited Father gives you the unlimited inheritance.

⁸⁷Varsā diyā thā phir punarjanma lētē-lētē 84 janm pūrē huē , ab bāp phir varsā dēnē āyē haĩ .

⁹¹He gave you the inheritance. ⁹²Now, after taking rebirth, you have completed your 84 births. ⁹³Therefore, the Father has come to give you your inheritance once again.

⁸⁸Yah kiskō samjhānā kitnā sahaj hai .

⁹⁴It is so easy to explain this to others.

⁸⁹Tum māt-pitā kiskō kahā jātā hai - vichār key|kī bāt hai nā .

⁹⁵Whom you would call the Mother and Father is something to think about.

⁹⁰Brahmā dvārā adopt kartē haĩ phir mā̃ bhī jarūr chāhiē .

⁹⁶He adopts you through Brahma. ⁹⁷Therefore, a mother is definitely needed.

⁹¹Tō jō ananya bachchī hōtī hai , drama plan anusār unkō jagat-ambā kā title diyā jātā hai .

⁹⁸So, according to the drama plan, a very special daughter is given the title of the World Mother, Jagadamba.

⁹²Male|mail|mēl kō jagat-ambā nahī̃ kah saktē , inkō jagatpitā kahē̃gē .

⁹⁹A male being cannot be called the World Mother. ¹⁰⁰He would be called the World Father, Jagadpita.

⁹³Inkā prajāpitā nām maśhhūr hai .

¹⁰¹His name, Prajapita, is very well known.

⁹⁴Achchhā prajā mātā kahā̃  ?

¹⁰²OK, so where is Prajamata (the Mother of People)?

⁹⁵Tō adopt kiyā jātā hai mātā kō .

¹⁰³This is why the mother is adopted.

⁹⁶Ādi dēv tō hai phir ādi dēvī kō mukarar kiyā jātā hai .

¹⁰⁴There is Adi Dev. ¹⁰⁵Then, Adi Devi is appointed.

⁹⁷Jagat-ambā tō ēk hī hai - unkī hī mahimā hai .

¹⁰⁶There is also only one Jagadamba and she is praised.

⁹⁸Jagat-ambā par kitnā mēlā lagtā hai . ⁹⁹Parantu unkē occupation kō kōī nahī̃ jāntē .

¹⁰⁷There are so many gatherings for Jagadamba, but no one knows her occupation.

¹⁰⁰Kalkattē mē̃ kālī kā mandir hai .

¹⁰⁸There is a temple to Kali in Calcutta.

¹⁰¹Bāmbē mē̃ bhī jagat ambā kā mandir hai .

¹⁰⁹There is a temple to Jagadamba in Bombay.

¹⁰²Śhakla alag-alag hai .

¹¹⁰Their faces are different.

¹⁰³Jagat-ambā hai kaun  ?

¹¹¹Who is Jagadamba?

¹⁰⁴Yah kōī nahī̃ jāntē .

¹¹²No one knows this.

¹⁰⁵Unkō bhī bhagvatī kahtē haĩ .

¹¹³She is called a goddess.

¹⁰⁶Ab jagat-ambā kō bhagvatī nahī̃ kah saktē . ¹⁰⁷Vah tō brāhmaṇī hai , gyān-gyānēśhvarī hai , unkō bāp sē gyān milā hai .

¹¹⁴Jagadamba shouldn’t be called a goddess; she is a Brahmin. ¹¹⁵She is the princess of this knowledge. ¹¹⁶She received this knowledge from the Father.

¹⁰⁸Tum sab jagat-ambā K|kē bachchē hō .

¹¹⁷All of you are children of Jagadamba.

¹⁰⁹Gyān sunkar phir sunātē hō .

¹¹⁸You listen to this knowledge and then relate it to others.

¹¹⁰Tumhārā dhandhā hī yah huā .

¹¹⁹This is your business.

¹¹¹Tumkō īśhvar paṛhātē haĩ , kōī manuṣhya nahī̃ paṛhātē haĩ .

¹²⁰God is teaching you. ¹²¹It isn’t a human being who is teaching you.

¹¹²Yah brahmā bhī tō manuṣhya hai .

¹²²This Brahma too is a human being.

¹¹³Manuṣhya kōī kō bhī pāvan banā nahī̃ saktē .

¹²³Human beings cannot purify anyone.

¹¹⁴Manuṣhyō̃ key|kī buddhi itnī dull hō gaī hai jō kuchh bhī samajhtē nahī̃ haĩ .

¹²⁴The intellects of human beings have become so dull that they don’t understand anything at all.

¹¹⁵Patit-pāvan tō ēk hī bāp hai .

¹²⁵Only the one Father is the Purifier.

¹¹⁶Vah ātē hī haĩ , patitō̃ kō pāvan banānē .

¹²⁶He only comes to purify the impure.

¹¹⁷Yah sārī duniyā tamōpradhān hai , sab patit haĩ .

¹²⁷This whole world is tamopradhan; all are impure.

¹¹⁸Naī duniyā pāvan , purānī duniyā patit .

¹²⁸That new world is pure and this old world is impure.

¹¹⁹Purānī duniyā mē̃ haĩ narkvāsī . ¹²⁰Naī duniyā mē̃ haĩ svargvāsī .

¹²⁹There are the residents of hell in this old world and the residents of heaven in that new world.

¹²¹Buddhi bhī kahtī hai satyug mē̃ sirph bhāratvāsī dēvī-dēvtāyē̃ hōṅgē aur kōī nahī̃ thē .

¹³⁰The intellect also says that, in the golden age, there will just be deities who are the residents of Bharat; there will be no one else there.

¹²²Abhī tum bachchō̃ kō yah gyān milā hai .

¹³¹You children have now received this knowledge.

¹²³Naī duniyā mē̃ pahlē sūryavanśhī dēvtā thē phir chandravanśhī huē , tō sūryavanśhī past hō gayē .

¹³²There were sun-dynasty deities in the new world, and then there was the moon dynasty. ¹³³Therefore, the sun dynasty became the past.

¹²⁴Chandravanśhī kē bād phir vaiśhya vãnśhī . . . ātē haĩ barōbar lakṣhmī-nārāyaṇ kā rājya thā .

¹³⁴Then, after the moon dynasty, there was the merchant dynasty. ¹³⁵There truly was the kingdom of Lakshmi and Narayan.

¹²⁵Achchhā unkē āgē kyā thā .

¹³⁶OK, what existed before them?

¹²⁶Yah kōī samajh na sakē̃ .

¹³⁷No one understands this.

¹²⁷Tum bachchō̃ kō bāp nē chakra kā rāz samjhāyā hai .

¹³⁸The Father has explained the secrets of the cycle to you children.

¹²⁸Dvāpar mē̃ haĩ vaiśhya vãnśhī .

¹³⁹There is the merchant dynasty in the copper age.

¹²⁹Kaliyug mē̃ hōtē haĩ śhūdra vãnśhī .

¹⁴⁰In this iron age, there is the shudra dynasty.

¹³⁰Abhī tum jāntē hō - ham brāhmaṇ banē haĩ .

¹⁴¹You now understand that you have become Brahmins.

¹³¹Tumkō bāp nē apnā banāyā hai arthāt śhūdra dharm sē dēvtā dharm mē̃ transfer kiyā hai .

¹⁴²The Father has made you belong to Him, that is, He has transferred you from the shudra religion to the deity religion.

¹³²Ab sūryavanśhī , chandravanśhī tō haĩ nahī̃ .

¹⁴³Those of the sun and moon dynasties don’t exist at this time.

¹³³Na lakṣhmī-nārāyaṇ kā rājya hai , na rāmrājya hai .

¹⁴⁴There is neither the kingdom of Lakshmi and Narayan nor the kingdom of Rama.

¹³⁴Ab hai kaliyug kā ant .

¹⁴⁵It is now the end of the iron age.

¹³⁵Kaliyug kē bād jarūr satyug āyēgā .

¹⁴⁶There will definitely be the golden age after the end of this iron age.

¹³⁶Kaliyug mē̃ yah purānī , patit duniyā hai , mahān duḥkhī haĩ isliē dēvtāō̃ key|kī jākar mahimā gātē haĩ , māthā ṭēktē haĩ .

¹⁴⁷There is this old, impure world in the iron age; everyone is in great sorrow. ¹⁴⁸This is why they sing the praise of the deities and bow down to their idols.

¹³⁷Achchhā lakṣhmī-nārāyaṇ kō yah rājya kisnē diyā  ?

¹⁴⁹OK, who gave Lakshmi and Narayan their kingdom?

¹³⁸Kōī hai jō batā sakē .

¹⁵⁰Is there anyone who can tell us this?

¹³⁹Kōī K|kē bhī khyāl mē̃ nahī̃ hōgā kyōṅki buddhi mē̃ hai kaliyug abhī bachchā hai .

¹⁵¹This wouldn’t be in anyone’s thoughts, because their intellects think that the iron age is still in its infancy.

¹⁴⁰40 hajār varṣh paṛē haĩ isliē yah khyāl ātē hī nahī̃ .

¹⁵²They think that there are still 40,000 years left. ¹⁵³Therefore, these thoughts don’t enter their intellects.

¹⁴¹Abhī tumkō yah khyāl ātā hai .

¹⁵⁴You now have these thoughts.

¹⁴²Kaī bachchē kahtē haĩ hamē̃ yād nahī̃ rahtī .

¹⁵⁵Some children say that they are unable to stay in remembrance.

¹⁴³Kyō̃ nahī̃ rahtī  ?

¹⁵⁶Why not?

¹⁴⁴Kyōṅki savērē-savērē uṭhkar yād mē̃ baiṭhkar dhārṇā nahī̃ kartē .

¹⁵⁷Because they don’t wake up early in the morning and imbibe this knowledge while sitting in remembrance.

¹⁴⁵Samajhtē bhī haĩ phir kiskō samjhā nahī̃ saktē .

¹⁵⁸They understand it but are unable to explain it to anyone.

¹⁴⁶Yah tō jarūr hōgā .

¹⁵⁹This will definitely happen.

¹⁴⁷Sab ēkras tō samajhdār ban na sakē̃ .

¹⁶⁰Not everyone can become sensible to the same extent.

¹⁴⁸Samajhdār bhī chāhiē , bēsamajh bhī chāhiē .

¹⁶¹There have to be those who are sensible and those who are senseless.

¹⁴⁹Bahut samajhdār tō jākar rājā-rānī banē̃gē .

¹⁶²Those who are very sensible will go and become kings and queens.

¹⁵⁰Jitnā-jitnā jō jāstī samajhtē aur samjhātē haĩ unkā nām bālā hōtā hai .

¹⁶³The more someone understands and explains to others, the more his name will be glorified.

¹⁵¹Pradarśhaniyā̃ hōtī haĩ tō likhtē haĩ bābā phalānī kō bhēj dō .

¹⁶⁴When they hold an exhibition, they write to Baba and ask him to send So-and-so.

¹⁵²Tō kyā tum nahī̃ samjhā saktē hō  ?

¹⁶⁵Can you not explain?

¹⁵³Bābā unkī practice jāstī hai .

¹⁶⁶“Baba, that one has more practice.

¹⁵⁴Ham thōṛē kachchē haĩ .

¹⁶⁷We are still a little weak.”

¹⁵⁵Bābā khud bhī kahtē haĩ - kahā̃ sē bhī nimantraṇ miltā hai tō likhkar bhējō , kaun-kaun haĩ , tō ham dēkhē̃gē kis-kisakō bhējnā chāhiē .

¹⁶⁸Baba Himself says: Whenever you receive an invitation, write to Baba and then Baba will see who is available and who should be sent.

¹⁵⁶Sannyāsī bhī us nimantraṇ par haĩ kyā  ?

¹⁶⁹Are there any sannyasis who have also been invited to that same place?

¹⁵⁷Phir bahut achchhī brahmākumārī kō bhējnā hōgā .

¹⁷⁰In that case, a very good Brahma Kumari should be sent there.

¹⁵⁸Achchhā kumārkā hai , manōhar hai , gaṅgē hai - ismē̃ sē kisī kō bhēj dō .

¹⁷¹OK, you can send anyone out of Kumarka, Manohar, Ganga.

¹⁵⁹Bachchē tō ḍhēr haĩ .

¹⁷²There are many children.

¹⁶⁰Jagdīśh kō bhēj dō , Ramēśhh kō bhēj dō .

¹⁷³Send Jagdish! ¹⁷⁴Send Ramesh!

¹⁶¹Tum bhī samajhtē hō , ēk dō sē hōśhiyār haĩ . ¹⁶²Jaisē judge magistrate hōtē haĩ .

¹⁷⁵You can also understand that each one is cleverer than the other, just as there are judges and magistrates.

¹⁶³Ēk dō sē hōśhiyār hōtē haĩ .

¹⁷⁶They are all cleverer than each other.

¹⁶⁴Government jāntī hai , ēk dō sē hōśhiyār haĩ .

¹⁷⁷The Government knows that each one is cleverer than the other.

¹⁶⁵Tab tō case ēk dō sē ūpar jātē haĩ phir hāīkōrṭa mē̃ jāō phir unsē ūpar .

¹⁷⁸This is why a case goes from one court to another, higher court. ¹⁷⁹Then, when the case reaches the High Court, it is then put to the court above that.

¹⁶⁶Usnē bhī judgement ṭhīk na dī|the tō phir ussē ūpar jāyēṅgē . ¹⁶⁷Inkē ūpar tum rahm karō .

¹⁸⁰If that one doesn’t give the right judgement, the case is taken to a higher court: “Have mercy on this one!”

¹⁶⁸Ab yah sab bātē̃ yahā̃ hōtī haĩ .

¹⁸¹Such things happen here.

¹⁶⁹Satyug , trētā mē̃ hōtī nahī̃ .

¹⁸²They don’t happen in the golden and silver ages.

¹⁷⁰Phir dvāpar mē̃ rājā-rānī kā rājya hōtā hai .

¹⁸³From the copper age, there is the kingdom of the king and queen.

¹⁷¹Vahā̃ tō mahārājā-mahārānī hī case sambhāltē haĩ .

¹⁸⁴There, it would be the emperor and empress, who look after all the cases.

¹⁷²Case hōṅgē bhī thōṛē .

¹⁸⁵There would only be a few cases.

¹⁷³Abhī tō tamōpradhān patit haĩ nā .

¹⁸⁶Now, all are impure and tamopradhan.

¹⁷⁴Tō bādśhāh kē pās case jāyēgā tō thōṛī sazā dē dētē haĩ .

¹⁸⁷If a case were taken to the emperor, he would give a small punishment.

¹⁷⁵Kaṛī bhūl hōgī tō kaṛī sazā dēgē .

¹⁸⁸If the mistake made was serious, he would give a severe punishment.

¹⁷⁶Yahā̃ tō kitnē judge vakīl ḍhēr haĩ .

¹⁸⁹Here, there are so many judges and lawyers.

¹⁷⁷Itnā kārōbār mē̃ fark hai , satyug mē̃ kyā hōtā hai , yah kiskō patā nahī̃ .

¹⁹⁰There is such a big difference in the activities. ¹⁹¹No one knows what happens in the golden age.

¹⁷⁸Ab bāp nē samjhāyā hai - kōī sē bhī pūchhō , in lakṣhmī-nārāyaṇ kō jāntē hō  ?

¹⁹²The Father has now explained to you: Ask anyone if they know Lakshmi and Narayan.

¹⁷⁹Jaisē birlā hai , bahut mandir banātē rahtē haĩ tō kōī achchhā bachchā hō , unkō chiṭṭhī likhē . ¹⁸⁰Tum lakṣhmī-nārāyaṇ K|kē mandir tō bahut banvātē hō . ¹⁸¹Inhō̃ kō yah rājdhānī kaisē milī , jabki satyug sē pahlē kaliyug thā  ?

¹⁹³For instance, Birla has built many temples to them, so a clever child should write a letter to him: “You have had many temples built to Lakshmi and Narayan, but how did they receive their kingdom, since it was the iron age before the golden age?”

¹⁸²Kaliyug mē̃ tō kuchh hai nahī̃ .

¹⁹⁴There is nothing in the iron age.

¹⁸³Dēvtāō̃ nē tō kōī sē laṛāī kī nahī̃ hōgī .

¹⁹⁵The deities would not have fought with anyone.

¹⁸⁴Laṛāī sē kōī viśhva K|kē mālik ban nahī̃ saktē .

¹⁹⁶No one can become a master of the world by fighting.

¹⁸⁵Viśhva K|kē mālik jō thē unhō̃ K|kē yah lakṣhmī-nārāyaṇ K|kē chitra rakhē huē haĩ .

¹⁹⁷The pictures of Lakshmi and Narayan are the pictures of those who were the masters of the world.

¹⁸⁶Abhī tō hai kaliyug .

¹⁹⁸It is now the iron age.

¹⁸⁷Yahā̃ laṛāī chaltī hai hathiyārō̃ key|kī .

¹⁹⁹Here, people fight with weapons.

¹⁸⁸Bāp nē samjhāyā hai kriściyan dharm vālē hī āpas mē̃ mil jāē̃ , āpas mē̃ prīt rakhē̃ tō viśhva K|kē mālik ban saktē haĩ .

²⁰⁰The Father has explained that if those who belong to the Christian religion were to come together and love one another, they could become the masters of the world.

¹⁸⁹Parantu viśhva K|kē mālik tō lakṣhmī-nārāyaṇ hī bantē haĩ .

²⁰¹However, it is only Lakshmi and Narayan who become the masters of the world.

¹⁹⁰Buddhi kahtī hai yah āpas mē̃ mil jāē̃ - tō mālik ban saktē haĩ parantu satyug mē̃ king-queen tō kōī ban na sakē̃ .

²⁰²The intellect says that if they were to come together, they could become the masters of the world, but none of them can become a king or queen of the golden age.

¹⁹¹Drama hī aisā banā huā hai .

²⁰³The drama is created in this way.

¹⁹²Abhī ham phir sē yōgbal sē svarg kā varsā lē rahē haĩ .

²⁰⁴We are now once again claiming our inheritance of heaven with the power of yoga.

¹⁹³Tum batā saktē hō - kalp pahlē bhī saṅgam par bāp sē pad pāyā hai .

²⁰⁵You can explain to them how they also attained their status from the Father a cycle ago at the confluence age.

¹⁹⁴84 janm pūrē huē phir sē varsā lē rahē haĩ .

²⁰⁶We have completed 84 births and we are once again claiming our inheritance.

¹⁹⁵Achchhā  !

²⁰⁷Achcha.

¹⁹⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁸To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁹The spiritual Father says namaste to you spiritual children.

¹⁹⁸Dhārṇā kē liē mukhya sār  :

²¹⁰Essence for dharna:

¹⁹⁹1 ) svayã mē̃ dhārṇā karnē aur dūsrō̃ kō karānē kē liē - savērē-savērē uṭhkar bāp kī yād mē̃ baiṭhnā hai .

²¹¹1. In order to imbibe this knowledge and inspire others to imbibe it, wake up early in the morning and stay in remembrance of the Father.

²⁰⁰Jō samjhā hai usē dūsrō̃ kō samjhānē key|kī practice karnī hai .

²¹²Practise explaining to others what you yourself have understood.

²⁰¹2 ) laukik sambandhō̃ sē buddhi yōg nikāl ēk pārlaukik bāp kō yād karnā hai .

²¹³2. Remove your intellect’s yoga from worldly relations and remember the one Father from beyond this world.

²⁰²Bāp sē jō gyān milā hai , vah sunkar sabkō sunānā hai . ²⁰³Yahī tumhārā dhandhā hai .

²¹⁴It is your business to listen to this knowledge that you receive from the Father and to relate it to others.

²⁰⁴Vardān  : samānē key|kī śhakti dvārā ēkmat kā vātāvaraṇ banānē vālē dr̥iṣhṭānt rūp bhav

²¹⁵Blessing: May you have the power of accommodation and become an example of one who creates an atmosphere of unity.

²⁰⁵Jō ēk jaisē maṇakē haĩ , ēk key|kī hī lagan aur ēkras sthiti mē̃ sthit , ēk key|kī mat par chalnē vālē haĩ , āpas mē̃ saṅkalpō̃ mē̃ bhī ēkmat haĩ , vahī mālā mē̃ pirōyē jātē haĩ .

²¹⁶Those beads are similar who have love for the One and have a constant and stable stage, those who follow the directions of the One, who are united in their thoughts among themselves. ²¹⁷They are the ones who can be threaded in the rosary.

²⁰⁶Lēkin ēkmat kā vātāvaraṇ tab banēgā jab samānē key|kī śhakti hōgī .

²¹⁸However, an atmosphere of following one direction can only be created when you have the power to accommodate.

²⁰⁷Yadi kōī bāt mē̃ bhinnatā hō jātī hai tō us bhinnatā kō samāō tab āpas mē̃ ēktā sē samīp āyēṅgē aur sabkē āgē dr̥iṣhṭānt rūp banē̃gē .

²¹⁹If there is a difference of opinion in any situation, you have to accommodate that difference, for only then will you come close together with that unity and become an example for everyone.

²⁰⁸Slōgan  : her|har saṅkalp , vāṇī aur karma mē̃ rūhāniyat dhāraṇ karō tab service mē̃ raunak āyēgī .

²²⁰Slogan: Imbibe spirituality in your every thought, word and action and there will then be splendour in the service you do.

²²¹*** Om Shanti ***

²⁰⁹Yē avyakt iśhārē - sadā achal , aḍōl , ēkras sthiti kā anubhav karō

²²²Avyakt Signal: Constantly experience an unshakeable, immovable and constant stage.

²¹⁰Kōī bhī dardnāk scene dēkhtē huē nothing new , jinhē̃ yah nothing new kā pāṭh pakkā hai vah ghabrā nahī̃ saktē .

²²³When you see any painful scene, be aware that it is nothing new. ²²⁴Those who have made the lesson of “nothing new” firm will never be afraid.

²¹¹Kyā huā , kaisē huā , yah huā . . . samāchār suntē , dēkhtē bhī drama key|kī banī huī bhāvī kō śhaktiśhālī ban dēkhtē aur aurō̃ kō bhī śhakti dētē chalō .

²²⁵“What happened? ²²⁶How did it happen? ²²⁷This happened…” ²²⁸While hearing and seeing the news, remain powerful while seeing the predestined drama unfold and continue to give power to others.

²¹²Duniyā vālē ghabrātē aur āp ēkras sthiti mē̃ rah un ātmāō̃ mē̃ śhakti bhartē .

²²⁹People of the world become afraid, whereas you fill those souls with power.

²¹³Jō bhī samparka mē̃ āyē , usē śhaktiyō̃ kā , śhānti kā dān dētē chalō .

²³⁰Continue to give the donation of peace and powers to all those who come into contact with you.