रविवार 10 मई 2026 की दैनिक मुरली

⁰10-05-26 praatahmurli om shanti ''avyakt-baapdaada'' revise 30-01-10 madhuban

⁰10/05/26 Madhuban Avyakt BapDada Om Shanti 30/01/2010

¹chaaron hi subject mein svamaan ke anubhvi swaroop ban anubhav ki authority ko kaarya mein lagaao

¹Be an embodiment of the experience of self-respect in all four subjects and use the authority of your experience.

²aaj brahman sansaar ke rachayita baapdaada apne chaaron or ke brahman sansaar ko dekh rahe hain।

²Today, BapDada, the Creator of the Brahmin world, is seeing His Brahmin world everywhere.

³har ek brahman saare sansaar mein vishesh aatma hai।

³Each Brahmin is a special soul in the whole Brahmin world.

⁴koton mein koi hai kyonki saadhaaran tan mein aaye hue baap ko pahchaan liya।

⁴You are one out of multimillions because you have recognised the Father who has come in an ordinary body.

⁵baapdaada bhi dil mein samaane vaale bachchon ko dil se dil ka pyaar de rahe hain।

⁵BapDada is giving love from His heart to you children who have merged Him in your hearts.

⁶har ek bachcha apne ko aise baap ka pyaara, dil mein baap ko samaaya hua anubhav karte hain!

⁶Each of you children is experiencing yourself to be loved by such a Father and is experiencing the Father to be merged in your heart.

⁷baap ke liye har bachcha ati pyaara sarva ka pyaara hai।

⁷For the Father every child is extremely lovely and loved by all.

⁸aap sabhi bachchon ka sarva aatmaon ke prati challenge hai ki ham yogi jeevan vaale hain। ⁹sirf yog lagaane vaale nahin lekin yogi jeevan vaale hain।

⁸All of you children have issued a challenge to all souls that you are those who have a yogi life: that you are not those who just have yoga, but you are those who have a yogi life.

¹⁰jeevan do chaar ghante ki nahin hoti। ¹¹jeevan sadaakaal ke liye hoti hai।

⁹A life is not just for two to four hours; a life is for all time.

¹²to chalte phirte karma karte yogi jeevan vaale nirantar yogi hain।

¹⁰So, while walking and moving around and doing everything, you are constant yogis who have a yogi life.

¹³chaahe yog mein baithte, chaahe koi bhi karma karte karmayogi hain।

¹¹Whether you are sitting in yoga or doing any other work, you are karma yogis.

¹⁴jeevan ka lakshya hi hai sada yogi।

¹²The aim of your lives is to be constant yogis.

¹⁵aise apni yogi jeevan, natural jeevan anubhav karte ho?

¹³Do you experience your yogi life to be a natural life?

¹⁶baapdaada har bachche ke mastak mein chamakta hua bhaagya dekhte hain।

¹⁴BapDada is seeing the sparkling fortune on the forehead of each child.

¹⁷kya dekhte hain?

¹⁵What is He seeing?

¹⁸mera har bachcha svamaandhaari, svaraajya adhikaari hai।

¹⁶Each child of Mine has self-respect and is a self-sovereign, a master of the self.

¹⁹kyon?

¹⁷Why?

²⁰jahaan svamaan hai vahaan dehbhaan aa nahin sakta।

¹⁸Where there is self-respect, there cannot be body consciousness.

²¹aadi se ant tak, ab tak baapdaada ne har ek bachche ko bhinna-bhinna svamaan diye hain।

¹⁹From the beginning to the end, until now, BapDada has given every child different types of self-respect.

²²agar abhi bhi svamaanon ko yaad karo aur ek-ek svamaan ki maala pherte jaao to anek svamaan swaroop ban, svamaan mein lavleen ho jaayenge।

²⁰If you were to remember your self-respect now and continue to turn the beads of each point of self-respect, you would become an embodiment of many types of self-respect and become absorbed in that self-respect.

²³lekin baapdaada ko ek baat bachchon ki ab tak bhi achhi nahin lagti, woh jaante ho kaun si?

²¹However, even now, BapDada doesn’t like one thing about the children. ²²Do you know what that is?

²⁴jab koi bhi bachcha kehta hai ki humein svamaan mein sthit hone mein kabhi-kabhi mehnat lagti hai, chaahte hain lekin kabhi-kabhi mehnat lagti hai to sarvashaktivaan baap bachchon ki mehnat nahin dekh sakte kyonki jahaan mohabbat hoti hai vahaan mehnat nahin hoti hai।

²³When some children say that they sometimes have to labour to stabilise themselves in their self-respect, that they want to do this, but that it sometimes takes them effort, the Almighty Authority Father cannot bear to see the effort of the children, because where there is love, there is no labour.

²⁵jahaan mehnat hai vahaan mohabbat mein kami hai।

²⁴Where there is labour, there is a lack of love.

²⁶aaj amritvele baapdaada ne chaaron or ke braahmanon ke paas chaahe desh chaahe videsh mein chakkar lagaaya to kya dekha?

²⁵Today, at amrit vela, BapDada toured around all the Brahmins everywhere in this land and abroad, and what did He see?

²⁷koi-koi bachche svamaan mein baithe hain, soch rahe hain ki main baapdaada ke diltakhta nasheen hoon, soch bhi rahe hain, svamaan mein sthit hone ka purushaartha bhi kar rahe hain lekin kami kya dekhi?

²⁶Some children were sitting in their self-respect, they were thinking that they were seated on BapDada’s heart throne, they were thinking this, they were making effort to stabilise themselves in this self-respect, but what was the weakness that Baba saw?

²⁸svamaan yaad hai, soch rahe hain, lekin svamaan swaroop ban, anubhvi moorta ban anubhav ke authority swaroop banne mein kami dikhaai di kyonki authority to bahut hai lekin sabse badi authority anubhav ki authority hai aur yeh svamaan ki anubhooti almighty authority ne di hai।

²⁷They remembered the self-respect, they were thinking about it, but the weakness that was seen was in being an embodiment of self-respect, in being an image of experience and in being an embodiment of the authority of that experience. ²⁸There are many authorities, but the greatest authority is the authority of experience and the Almighty Authority has given you the experience of self-respect.

²⁹to mehnat kar raha hai lekin anubhav swaroop nahin bana।

²⁹So, they were making effort but they did not become embodiments of experience.

³⁰to baapdaada ne yeh dekha ki baithte hain, sochte bhi hain lekin anubhav swaroop koi-koi hain।

³⁰BapDada saw that while children sit, they even think about this, but only some are embodiments of experience.

³¹anubhav mein kisi bhi prakaar ka deh abhimaan jara bhi apne taraph kheench nahin sakta।

³¹In that experience not even the slightest body consciousness of any type can pull you to itself.

³²to anubhav swaroop ban jaana, karma karte bhi karmayogi ke anubhav swaroop mein kho jaana, iski abhi aur aavashyakta hai।

³²So, to become an embodiment of experience, to become lost in the experience of being a karma yogi while acting, is now a lot more essential.

³³swaroop mein sthit ho jaana, har baat mein, har subject mein anubhvi swaroop banna, chaahe gyaan, yog, dhaarna aur seva, chaar hi subject mein anubhav swaroop banna।

³³Stabilise yourself in that form. ³⁴In every situation, in every subject, become an embodiment of experience. ³⁵Whether it is knowledge, yoga, dharna or service, become an embodiment of experience in all four subjects.

³⁴anubhvi ko maaya bhi hila nahin sakti isliye baapdaada aaj sabhi bachchon ko anubhvi swaroop mein dekhne chaahte hain।

³⁶Even Maya cannot shake someone who is experienced and this is why, today, BapDada wants to see all of you children as embodiments of experience.

³⁵sunne aur sochne mein pharka hai lekin anubhvi swaroop banna, jo socha, jis svamaan mein sthit rahne chaahe uske anubhav swaroop mein sthit ho jaae।

³⁷There is a difference between hearing and thinking about it, and in being an embodiment of the experience: whatever you think, whatever self-respect you want to stabilise yourself in, become stable in being the embodiment of that experience.

³⁶anubhvi ko koi bhi hila nahin sakta kyonki svamaan aur dehbhaan, jahaan svamaan swaroop hai, svamaan ke anubhav mein sthit hai vahaan deh bhaan aa nahin sakta।

³⁸No one can shake that experience because it is self-respect (swa-maan). ³⁹When you are an embodiment of self-respect and are stable in the experience of self-respect, there cannot be any body consciousness there.

³⁷jaise dekho andhakaar hai lekin aap roshni ka switch on karo to andhakaar automatically gaayab ho jaata। ³⁸andhakaar ko mitaane mein, andhakaar ko bhagaane mein mehnat nahin karni padti।

⁴⁰For instance, when there is darkness, if you switch on the light, the darkness automatically disappears; you don’t have to make any effort to remove the darkness or to chase it away.

³⁹aise hi jab svamaan ke seat par anubhav ka switch on hota to kisi bhi prakaar ka dehbhaan, bhinna-bhinna prakaar ke deh bhaan bhi hain aur bhinna-bhinna prakaar ke baap ne svamaan bhi diye hain।

⁴¹Similarly, when seated on your seat of self-respect, the switch of experience is on, so no type of body consciousness can exist there. ⁴²There are different types of body consciousness and the Father has also given you different types of self-respect.

⁴⁰svamaan ko jaante hain, purushaartha bhi karte hain lekin anubhav ka purushaartha karna aur anubhvi swaroop banna usmein antar hai isliye mehnat karni padti hai।

⁴³You know about self-respect, you make effort for it, but there is a difference between trying to make effort for that experience and being an embodiment of that experience. ⁴⁴That is why you have to labour.

⁴¹to baapdaada ko ab samay pramaan baap samaan banne ka lakshya sampanna karne samay yeh mehnat karna achha nahin lagta।

⁴⁵So, now, according to the time, and at the time of you accomplishing your aim of becoming equal to the Father, BapDada doesn’t like seeing you labour.

⁴²har ek apne ko check karo ki main karmayogi jeevan vaala hoon?

⁴⁶Let each one of you check yourself: Do I have a karma yogi life?

⁴³jeevan natural aur sadaakaal ki hoti hai, kabhi-kabhi ki nahin।

⁴⁷A life is natural and for all time; it is not just sometimes. ⁴⁸Become an embodiment of experience.

⁴⁴aisa anubhvi swaroop bano, jo lakshya hai yogi jeevan ka, jo lakshya hai anubhvi moorta banne ka woh lakshya sampanna hai?

⁴⁹Have you accomplished the aim that you have of a yogi life and of being an image of experience? ⁵⁰You yourself should constantly experience the sparkling light on your forehead.

⁴⁵sada mastak se chamakti hui light khud ko bhi anubhav ho, khud bhi us swaroop mein sthit ho, smriti swaroop ho, smriti karne vaala nahin, smriti swaroop ho aur smriti swaroop hai ya nahin, uska pramaan yeh hai ki jahaan smriti ke anubhvi swaroop hain vahaan apne mein samarthi har kaarya karte hue bhi anubhav hogi।

⁵¹You yourself should be stable in that experience; be an embodiment of remembrance - not one who has to have remembrance but one who is an embodiment of remembrance. ⁵²The proof of whether you are an embodiment of remembrance or not is that, when you are an embodiment of the experience of that remembrance, you will experience yourself to have that power while carrying out any task.

⁴⁶kaarya bhinna-bhinna honge lekin anubhav swaroop ki sthiti bhinna-bhinna nahin ho।

⁵³The tasks may vary, but your stage of being an embodiment of experience should not vary.

⁴⁷aaj baapdaada ne dekha ki mehnat kyon karni padti?

⁵⁴So, today, BapDada saw why you have to labour.

⁴⁸anubhav swaroop banne mein nambarvaar purushaartha anusaar dekha।

⁵⁵Baba saw that you are numberwise according to your effort in becoming an embodiment of experience.

⁴⁹baap-daada ka har ek bachche se jigri pyaar hai to pyaar vaale ki mehnat dekhi nahin jaati।

⁵⁶BapDada has deep love in His heart for every child, and He therefore cannot bear to see anyone He loves having to labour.

⁵⁰chaahe kisi bhi subject mein mehnat karni padti hai, kabhi-kabhi shabd use karna padta hai, iska kaaran hai anubhvi swaroop banne ki kami।

⁵⁷No matter what subject it is in which you may have to labour or use the word “sometimes”, the reason for it is that you lack being an embodiment of experience.

⁵¹purushaarthi hain lekin swaroop nahin bane hain।

⁵⁸You are an effort-maker but you have not become an embodiment.

⁵²ek second mein chaar hi subject mein apne svamaan ke anubhvi swaroop ki anubhooti honi chaahiye, jo deh-abhimaan najdeek aa nahin sake।

⁵⁹Experience being an embodiment of the experience of self-respect in all four subjects in a second, so that body consciousness cannot come close to you.

⁵³jaise roshni ke aage andhakaar thahar nahin sakta। ⁵⁴nikaalna nahin padta, natural jahaan andhakaar hai vahaan roshni kam hai ya nahin hai।

⁶⁰Just as darkness cannot remain in the face of light, you don’t have to chase it away. ⁶¹It is natural that where there is darkness, there is little or no light.

⁵⁵to sabse bade mein badi authority anubhav gaaya hua hai।

⁶²So, the greatest authority that is remembered is that of experience.

⁵⁶anubhav ko hajaaron log badalne chaahe, badal nahin sakte।

⁶³Even if thousands of people try to change an experience, they cannot do that.

⁵⁷jaise aap sabne cheeni ka anubhav karke dekha hai ki woh meethi hoti hai, agar hajaaron log aapko badalne chaahe, badal sakte ho?

⁶⁴All of you must have experienced sugar and know that it is sweet. ⁶⁵Even if thousands of people tried to change your opinion, would they be able to do that?

⁵⁸to jo bhi subject hain, chaahe gyaan ki, chaahe yog ki, chaahe dhaarna ki, chaahe seva ki, kisi mein bhi chaar mein se ek mein bhi mehnat lagti hai to zaroor anubhav ki kami hai। ⁵⁹seva ki saphalta mein, dhaarna mein svabhaav-sanskaar parivartan ki, yog mein bhi achal rahne ki, yogi jeevan ki anubhooti karne ki jahaan mehnat hai ya kabhi-kabhi kehte ho, to iska arth hai us subject mein aap anubhveemoorta nahin bane ho।

⁶⁶In any subject, whether knowledge, yoga, dharna or service, out of any of the four, if you have to labour in any of them to finish something, to achieve success in the service you do, to transform your nature in the subject of dharna, to remain unshakeable in yoga, to experience a yogi life, if you have to labour or use the word “sometimes”, it means that you have not become an image of experience in that subject.

⁶⁰anubhav kabhi-kabhi nahin hota, natural nature hoti hai।

⁶⁷An experience is not “sometimes”, it is one’s natural nature.

⁶¹to abhi suna mehnat karne ka kaaran kya?

⁶⁸So, did you hear what the reason is for having to labour?

⁶²aapko anubhav hoga ki jis samay anubhav ki seat par set hote ho, kisi bhi vardaan ke swaroop mein anubhvi ban anubhav karte ho to us samay mehnat nahin karni padti hai, natural anubhooti hoti hai, isliye abhi samay pramaan sab achaanak hona hai।

⁶⁹When you experience being seated on the seat of experience, when you experience being an embodiment of a blessing, do you have to labour at that time? ⁷⁰It is a natural experience. ⁷¹This is why, according to the time now, everything is going to happen suddenly.

⁶³bataake nahin hona hai। ⁶⁴jaise abhi prakriti ki baaton mein achaanak ka khel chal raha hai, aarambha hua hai abhi।

⁷²It is not going to tell you in advance, before it happens. ⁷³There are games of the elements of nature taking place suddenly. ⁷⁴It has begun now.

⁶⁵nai-nai baaten achaanak ho rahi hain, jaise earthquake hua, thode samay mein laakhon aatmaayen chali gai, kya unhon ko pata tha ki kal ham honge ya nahin?

⁷⁵New things happen: suddenly there was an earthquake, and hundreds of thousands of people died in a short time. ⁷⁶Did they know whether they would be alive or not the next day?

⁶⁶aise kai accident, bhinna-bhinna sthaan par achaanak hona aarambha ho gaya hai।

⁷⁷Many such accidents have begun to take place suddenly in different places.

⁶⁷ikatthe ke ikatthe ek samay anekon ki ticket kat rahi hai to aise samay mein aap ever ready hain?

⁷⁸Collectively, at the same time, a ticket is being clipped for many; so, at such a time, are you ever-ready?

⁶⁸yeh to nahin kahenge ki purushaartha kar raha hoon?

⁷⁹You will not say that you are still making effort, will you?

⁶⁹ever ready arthaat koi bhi vardaan ya svamaan ka sankalp kiya aur swaroop bana isliye baapdaada aaj is baat par attention dila rahe hain ki kisi bhi vardaan ko phaleebhoot kar vardaan ya svamaan ke swaroop ke anubhvi ban sakte ho?

⁸⁰Ever-ready means that whatever thought you have of a blessing or self-respect, you become an embodiment of that, and this is why BapDada is drawing your attention to this: Are you able to make any blessing fruitful and become experienced in the form of that blessing or self-respect? ⁸¹You will definitely have to become that.

⁷⁰banna hi padega।

⁸²You may say: “I am trying.”

⁷¹koshish kar raha hoon, agar koshish bhi karni hai to abhi se kyonki bahut samay ka abhyaas samay par madad dega।

⁸³If you are going to try, do that from now, because this practice over a long period of time will help at that time.

⁷²purushaarthi nahin, anubhvi kyonki anubhav ki authority aap sabko almighty authority ne di hai।

⁸⁴Do not be an effort-maker, but become experienced, because the Almighty Authority has given all of you the authority of experience.

⁷³jaise deh bhaan ke anubhvi hain, to kya deh bhaan ko yaad karna padta hai ki main phalaana hoon!

⁸⁵In the same way you are experienced in body consciousness; do you have to remember your body consciousness and think: I am so-and-so?

⁷⁴maanon aapka naam deh par pada, to dehbhaan ho gaya na, main phalaana hoon, agar hajaaron log bhi aapko kahe ki aap phalaana nahin ho, aap yeh ho, naam badli karke kahe to aap maanenge?

⁸⁶You have been given names for your bodies, and so that is body consciousness, is it not? ⁸⁷I am so-and-so: even if thousands of people tell you that you are not that and that you are this, and they use a different name for you, would you believe them?

⁷⁵bhoolenge apna naam!

⁸⁸Would you forget your name?

⁷⁶janma lete jo naam pada woh deh bhaan kitna pakka aur natural rehta hai।

⁸⁹The awareness of the body connected with the name that has been given to you at birth has become so firm and natural.

⁷⁷koi aur ko bhi aapke naam se bulaayenge, aapko nahin bulaana hai, lekin aapke naamdhaari ko bula rahe hain, aapka kaan naam sunte hi attention jaayega mujhe bula rahe hain।

⁹⁰If someone is calling someone with the same name as yours, he is not calling you, but calling someone with the same name as yours. ⁹¹As soon as you hear your name, your attention would go there, because you would think that that person was calling you.

⁷⁸to deh bhaan itna pakka ho gaya hai।

⁹²This body consciousness has become so firm.

⁷⁹aise dehi abhimaani, svamaandhaari, svaraajya adhikaari itna pakka ho।

⁹³Similarly, be just as firm in being soul conscious, in maintaining your self-respect and in being a master of yourself.

⁸⁰aap kehte ho na, hamaara jeevan parivartan hai to parivartan kya kiya? ⁸¹deh bhaan se svamaan, svaraajya adhikaari banen।

⁹⁴You say that your life has changed, so what have you changed? ⁹⁵From body consciousness, you have changed to self-respect and then you have become a master of yourself.

⁸²to check karo gyaan swaroop bana hoon?

⁹⁶So check: Have I become an embodiment of this knowledge?

⁸³ya gyaan sunne aur sunaane vaala bana hoon?

⁹⁷Or, have I become one who listens to this knowledge and relates it to others?

⁸⁴gyaan arthaat knowledge, knowledge ka practical roop hai, knowledge ko kehte hain, knowledge is light, knowledge is might, to gyaan swaroop banna arthaat jo bhi karma karenge woh light aur might vaala hoga। ⁸⁵yathaartha hoga।

⁹⁸Gyan means this knowledge. ⁹⁹The practical form of this knowledge is said to be: Knowledge is light, knowledge is might. ¹⁰⁰To be an embodiment of this knowledge means that whatever actions you perform, they will be filled with light and might; they will be accurate.

⁸⁶isko kaha jaata hai gyaan swaroop banna।

¹⁰¹This is known as being an embodiment of this knowledge.

⁸⁷gyaan sunaane vaala nahin, gyaan swaroop banna।

¹⁰²Do not become one who just speaks this knowledge, but become an embodiment of this knowledge.

⁸⁸yog swaroop ka arth hai karmendriyon jeet banna।

¹⁰³To be an embodiment of yoga means to be a conqueror of the physical organs.

⁸⁹har karmendriy par svaraajyadhaari।

¹⁰⁴Be a master of oneself over all your physical organs.

⁹⁰isko kaha jaata hai yog arthaat yuktiyukta jeevan।

¹⁰⁵This is known as yoga, that is, a life that is yukti yukt.

⁹¹aise agar gyaan yog ka swaroop hai to har gun ki dhaarna automatically hogi।

¹⁰⁶If you are an embodiment of this knowledge and yoga, you will then automatically be able to imbibe every virtue.

⁹²jahaan gyaan, yog hai, yogayukta hai vahaan gunon ki dhaarna automatically hogi। ⁹³seva har samay automatic hogi।

¹⁰⁷Where there is this knowledge and yoga and you are yogyukt, the imbibing of virtues takes place automatically; service will take place at every moment automatically.

⁹⁴samay anusaar chaahe mansa seva kare, chaahe vaacha kare, chaahe karmana kare, chaahe sneh sambandh mein kare, seva bhi har samay akhanda chalti rahegi।

¹⁰⁸According to the time, you may serve with your mind, with words, with actions, with love in your relationships: service will continue to take place continuously.

⁹⁵sambandh samparka mein bhi seva hoti hai।

¹⁰⁹Service also takes place in relationships and connections.

⁹⁶maano koi aapke bhaai ya behen brahman parivaar mein thoda sa maayoos hai, thoda purushaartha mein dull hai, koi sanskaar ke vash hai, aise samparka vaali aatma ko aapne umang-utsaah dilaaya, sahayog diya, sneh diya, yeh bhi seva ka punya aapka jama hota hai।

¹¹⁰For instance, in the Brahmin family, if a brother or sister is a little sad, a little dull in his or her effort and is under the influence of a sanskar, you would give zeal and enthusiasm, co-operation or love to that contact soul; that is the charity of service that you will accumulate in your account.

⁹⁷gire hue ko uthaana yeh punya gaaya jaata hai।

¹¹¹It is an act of charity to uplift someone who has fallen down.

⁹⁸to sambandh aur samparka mein bhi seva karna yeh sachche sevaadhaari ka kartavya hai। ⁹⁹seva mile ya seva di jaae to seva hai, woh nahin।

¹¹²To serve your relations and contacts is the duty of a true server. ¹¹³It should not be that service is only the service that you receive or is given to you.

¹⁰⁰svayan mansa, vaacha, karmana, samparka sambandh mein seva automatically hoti rahe।

¹¹⁴Let service itself continue to take place automatically with your thoughts, words, deeds, relationships and connections.

¹⁰¹kai baar baapdaada ne dekha ki samparka mein koi-koi bachcha dekhta bhi hai ki inka svabhaav sanskaar thoda jo hona chaahiye woh nahin hai, lekin yeh to hai hi aisa, yeh badalna nahin hai, iski seva karna time vesta hai, aisa sankalp karna kya yathaartha hai?

¹¹⁵Many times, BapDada has seen that in connection with others, some children see that someone’s nature or sanskar is not what it should be. ¹¹⁶However, to have thoughts such as: “This one is like that anyway; he is never going to change, and it is a waste of time to serve this one.” - is it right to have such thoughts?

¹⁰²jab aap maante ho ki ham prakriti ko bhi satopradhaan banaane vaale hain, prakriti ko aur woh manushyaatma hai, brahman kahlaata hai lekin sanskaar vash hai, jab prakriti ka sanskaar badalne ki challenge ki hai to woh to prakriti se purush hai, aatma hai। ¹⁰³aapke sambandh mein hai।

¹¹⁷You believe that you are those who will make the elements satopradhan, that you will change the elements. ¹¹⁸However, that one is a human soul, one who calls himself a Brahmin but is influenced by sanskars. ¹¹⁹You have issued a challenge to change the sanskars of the elements, but that one is a being, a soul, someone who has a relationship with you.

¹⁰⁴to sachcha sevaadhaari apne seva ka punya kamaane ke liye shubh bhaavna avashya rakhega।

¹²⁰So a true server would definitely have good wishes to earn the charity of serving him.

¹⁰⁵yeh to hai hi aisa, yeh badal hi nahin sakta, yeh shubh bhaavna nahin, yeh sookshm ghrina bhaavna hai।

¹²¹To say: “This one is like that anyway. ¹²²He can never change.” - these are not good wishes; these are subtle feelings of dislike.

¹⁰⁶phir bhi apna bhaai behen hai, phir bhi mera baba to kehta hai na!

¹²³Nevertheless, that one is your brother or sister and at least says: “My Baba”.

¹⁰⁷to sachcha sevaadhaari shubh bhaavna dene ki seva mein bhi punya kamaayega।

¹²⁴A true server would earn in their account of charity by having good wishes for even those who have not served him.

¹⁰⁸gire hue ko giraana nahin, uthaana।

¹²⁵Do not push those who have fallen even further down. ¹²⁶Uplift them.

¹⁰⁹sahayog dena, isko kahenge sachche sevaadhaari, punya aatma।

¹²⁷Give them your co-operation. ¹²⁸This is known as being a true server, a charitable soul.

¹¹⁰to aise apne ko check karo itna seva ka umang-utsaah hai?

¹²⁹So, check yourself: Do I have this much zeal and enthusiasm for doing service?

¹¹¹isko kaha jaata hai anubhav ke authority vaala।

¹³⁰This is known as being an authority of experience.

¹¹²to abhi baap-daada yahi chaahta hai, anubhvi moorta bano, anubhav ki authority ko kaarya mein lagaao।

¹³¹So, BapDada now wants you to become an image of experience and to use your authority of experience.

¹¹³chaar hi subject mein jo apne ko anubhvi swaroop ban anubhav ke authority ko kaarya mein lagaayenge, jo kami ho usko sampanna karenge, itna apne par attention denge woh haath uthaao।

¹³²Those who will become embodiments of experience in all four subjects and will use the authority of experience, those who will remove any weakness, those who will pay this much attention to themselves, raise your hands!

¹¹⁴man ka haath utha rahe ho na!

¹³³You are raising the hand of your mind, are you not?

¹¹⁵shareer ka haath nahin, man ka haath uthaao।

¹³⁴Not your physical hand, but the hand of your mind.

¹¹⁶man ka haath uthaana kyonki baapdaada shivraatri par result lenge।

¹³⁵Raise it! ¹³⁶Raise the hand of your mind, because BapDada will ask for the results on Shiv Ratri.

¹¹⁷man mein koi ka bhi kami ka sanskaar apni shubh bhaavna ko kam nahin kare।

¹³⁷No one’s sanskar of weakness should reduce the good wishes in your mind.

¹¹⁸uska sanskaar to dheela hai lekin woh itna to powerful hai jo aapki shubh bhaavna ko kam kar leta hai isliye jaise brahma baap ne kya nahin dekha, kya nahin kiya, jimmevaar hote phir bhi ant mein shubh bhaavna, shubh kaamna ke teen shabd sabhi ko shiksha deke gaye।

¹³⁸That one’s sanskar is slack, but it is powerful enough to reduce your good wishes. ¹³⁹What did Father Brahma not see, what did he not do? ¹⁴⁰While being responsible, he departed in the end after giving everyone the teaching of the three words of good wishes and pure feelings. ¹⁴¹You remember those, do you not?

¹¹⁹yaad hai na! ¹²⁰teen shabd yaad hain na!

¹⁴²You remember the three words, do you not?

¹²¹svayan bhi niraakaari, nirhankaari, nirvikaari isi sthiti mein avyakt banen, kisi ko bhi karmabhog ki feeling nahin dilaai, kisne samjha ki karmabhog samaapta ho raha hai!

¹⁴³He himself became avyakt with the stage of being incorporeal, egoless and viceless. ¹⁴⁴He did not give anyone the feeling that he was going through the suffering of karma. ¹⁴⁵Did anyone understand that his suffering of karma was now finishing?

¹²²kya ho gaya?

¹⁴⁶What happened?

¹²³avyakt ho gaya।

¹⁴⁷He became avyakt.

¹²⁴aise brahma baap samaan pharishta bhav ka vardaan jo baap ne karke dikhaaya, follow brahma baap।

¹⁴⁸Father Brahma demonstrated the blessing of being angelic. ¹⁴⁹Follow Father Brahma!

¹²⁵jaise aap kehte ho mera baba, to baap kya kehte hain?

¹⁵⁰Since you say: “My Baba”, what does the Father say?

¹²⁶mere bachche hain।

¹⁵¹You are My children.

¹²⁷aisi shubh bhaavna aapas mein parivaar ki bhi hona aavashyak hai।

¹⁵²It is necessary to have such good wishes for each other in the family.

¹²⁸svabhaav nahin dekho, baap jaante hain, bhaav svabhaav hai, lekin bhaav svabhaav, pyaar ko khatma nahin kare, sambandh ko khatma nahin kare, kaarya ko saphal kam kare yeh right nahin।

¹⁵³Do not look at anyone’s nature. ¹⁵⁴The Father knows that there is a conflict of natures. ¹⁵⁵However, any conflict of natures should not finish your love, it should not finish the relationship. ¹⁵⁶It is not right that it would not let the task be successful.

¹²⁹parivaar hai।

¹⁵⁷This is a family.

¹³⁰kaun sa parivaar hai?

¹⁵⁸Which family is it?

¹³¹prabhu parivaar, parmaatma parivaar।

¹⁵⁹It is God’s family. ¹⁶⁰Prabhu parivaar.

¹³²ismen koi bhi kaaran se pyaar ki kami nahin honi chaahiye।

¹⁶¹Let there not be a lack of love here due to any reason.

¹³³pyaar arthaat shubh bhaavna zaroor ho।

¹⁶²Is it like that? ¹⁶³Is love lacking?

¹³⁴kaisa bhi hai, parmaatma parivaar hai।

¹⁶⁴Let there definitely be love, that is, good wishes.

¹³⁵jisne maana ki main prabhu parivaar ka hoon, to parivaar arthaat pyaar।

¹⁶⁵No matter what someone is like, this is God’s family.

¹³⁶agar parivaar mein pyaar nahin to parivaar nahin।

¹⁶⁶You believe that you belong to God’s family, so family means love.

¹³⁷yeh parmaatma parivaar ek ka ek samay hi hota hai, itna bada parivaar paramatma ke sivaae aur kiska ho hi nahin sakta।

¹⁶⁷If there is no love in this family, it is not a family. ¹⁶⁸This Godly family only exists at this one time. ¹⁶⁹No one except God can have such a huge family.

¹³⁸to check karna kyonki yeh bhi purushaartha mein vighna padta hai।

¹⁷⁰So, check, because even this causes an obstacle in your efforts.

¹³⁹to jab vighna mukta honge tabhi anubhvi ban anubhav ke authority dvaara sabhi ko anubhvi banaayenge।

¹⁷¹Only when you become free from obstacles will you become experienced and make others experienced with the authority of your experience.

¹⁴⁰achha।

¹⁷²Achcha.

¹⁴¹chaaron or ke bachchon ko baapdaada dekh dekh khush ho geet gaate vaah bachche vaah!

¹⁷³Seeing all the children everywhere, BapDada is pleased and is singing the song: Wah children! wah!

¹⁴²har bachche ke dil mein baap hai aur baap ke dil mein har bachcha hai।

¹⁷⁴In the heart of every child is the Father and in the heart of the Father is every child.

¹⁴³aur yahaan itna parivaar madhuban nivaasi dekhkar yeh bhi khushi hoti hai vaah madhuban vaah!

¹⁷⁵Seeing this huge family, the residents of Madhuban, there is happiness, wah Madhuban! wah!

¹⁴⁴sabka asylum madhuban hai hi hai isliye madhuban mein bhaagkar aa jaate hain।

¹⁷⁶Madhuban is anyway the asylum for everyone and this is why all of you come running to Madhuban.

¹⁴⁵ab baap ki jo aasha hai woh jaldi se jaldi poorn karna hai।

¹⁷⁷Now, you quickly have to fulfil the Father’s hopes.

¹⁴⁶chaar hi subject mein anubhvi swaroop banna hi hai।

¹⁷⁸You definitely have to become embodiments of experience in all four subjects.

¹⁴⁷baapdaada desh videsh chaaron or ke bachche jahaan bhi baithe dekh rahe hain।

¹⁷⁹Seeing the children from this land and everywhere abroad sitting here, BapDada is pleased.

¹⁴⁸sabhi kaise dekh dekh harshit ho rahe hain।

¹⁸⁰Everyone is also pleased to see all of this.

¹⁴⁹yeh saadhan, yeh science isi samay progress mein ja rahi hai, nai nai invention duniya ke hain lekin aapke phaayde ke saadhan achhe achhe nikaal rahe hain।

¹⁸¹These facilities and science are progressing at this time. ¹⁸²There are many new inventions of the world, but they are facilities for your benefit. ¹⁸³They are inventing many good inventions.

¹⁵⁰door hote bhi saath hain।

¹⁸⁴While being far away, you are together.

¹⁵¹to science vaalon ko bhi mubaarak hai jo saadhan to banaaye hain।

¹⁸⁵So, congratulations to the scientists for having invented the facilities.

¹⁵²achha। ¹⁵³desh videsh ke sabhi bachchon ko bahut-bahut dil ka pyaar aur yaad sveekaar ho aur vishesh aise vishesh bachchon ko namaste।

¹⁸⁶Please accept lots and lots of love and remembrance from the heart to all you children in this land and abroad, and, in particular, namaste to such special children.

¹⁵⁴vardaan:- knowledge ki light dvaara purushaartha ke maarga ko sahaj aur spashta karne vaale pharishta swaroop bhav

¹⁸⁷Blessing: May you become the form of an angel and, with the light of this knowledge, make the path of effort easy and clear.

¹⁵⁵pharishtepan ki life mein light aur might donon hi spashta dikhaai dete hain।

¹⁸⁸Both light and might are clearly visible in the life of an angel.

¹⁵⁶lekin light aur might roop banne ke liye manan karne aur sahan karne ki shakti chaahiye।

¹⁸⁹However, in order to become the form of light and might, you need to have churning power and the power to tolerate.

¹⁵⁷mansa ke liye mananshakti aur vaacha, karmana ke liye sahanshakti dhaaran karo phir jo bhi shabd bolenge, karma karenge woh usi ke pramaan honge।

¹⁹⁰For your mind, you need to have churning power and for your words and actions, you need to imbibe the power of tolerance. ¹⁹¹The words you speak and the actions you perform will then be according to these.

¹⁵⁸agar yeh donon shaktiyaan hain to har ek ke liye purushaartha ka maarga sahaj aur spashta ho jaayega।

¹⁹²When you have both of these powers, the path of effort will become easy and clear for everyone.

¹⁵⁹slogan:- vyartha bolna arthaat anekon ko disturb karna।

¹⁹³Slogan: To speak wastefully is to disturb many others.

¹⁶⁰

¹⁹⁴

¹⁶¹ye avyakt ishaare - sada achal, adol, ekras sthiti ka anubhav karo

¹⁹⁵*** Om Shanti *** ¹⁹⁶Avyakt Signal: Constantly experience an unshakeable, immovable and constant stage.

¹⁶²aap bachche master prakriti-pati ho, is prakriti ke khel ko dekh harshit hote raho।

¹⁹⁷You children are the masters of matter and so you have to continue to remain happy while seeing these games of matter.

¹⁶³chaahe prakriti halchal kare, chaahe prakriti sundar khel dikhaae, donon mein prakriti-pati aatmaayen saakshi ho khel dekhti aur khel mein maza leti hain, ghabraati nahin hain isliye baapdaada tapasya dvaara saaksheepan ki sthiti ke aasan par achal adol sthir rahne ka vishesh abhyaas kara rahe hain।

¹⁹⁸Even if matter creates upheaval or shows you beautiful games, in both situations, souls who are the masters of matter will observe those scenes as detached observers and enjoy them and will not become afraid. ¹⁹⁹This is why BapDada is especially inspiring you to practise remaining unshakeable and immovable on your seat of the stage of a detached observer with your tapasya.