बुधवार 13 मई 2026 की दैनिक मुरली

⁰13-05-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰13/05/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp dvārā tumhē̃ jō sr̥iṣhṭi K|kē ādi-madhy-ant key|kī knowledge milī hai , isē tum buddhi mē̃ rakhtē hō isliē tum hō svadarśhan chakradhārī ' '

¹Essence: Sweet children, because your intellects hold this knowledge that you have received from the Father of the beginning, the middle and the end of the world, you are called spinners of the discus of self-realisation.

²Praśhna  : rūh kō pāvan banānē kē liē rūhānī bāp kaun sā injection lagātē haĩ  ?

²Question: What injection does the spiritual Father give you spirits on order to purify you?

³Uttar  : manmanābhav kā .

³Answer: That of “Manmanabhav”.

⁴Yah injection rūhānī bāp K|kē sivāē kōī lagā nahī̃ saktā .

⁴No one but the spiritual Father can give this injection.

⁵Bāp kahtē haĩ mīṭhē bachchē - tum mujhē yād karō .

⁵The Father says: Sweet children, remember Me!

⁶Bas .

⁶That's all!

⁷Yād sē hī ātmā pāvan ban jāyēgī .

⁷It is only by having this remembrance that you souls become pure.

⁸Ismē̃ saṅskr̥it ādi paṛhnē key|kī bhī jarūrat nahī̃ hai .

⁸There is no need to study Sanskrit etc. for this.

⁹Bāp tō hindī mē̃ sīdhē śhabdō̃ mē̃ sunātē haĩ .

⁹The Father speaks to you in plain Hindi.

¹⁰Rūh kō jab yah niśhchay hō jātā hai ki rūhānī bāp hamē̃ pāvan bannē key|kī yukti batā rahē haĩ tō vikārō̃ kō chhōṛtī jātī hai .

¹⁰When you spirits have the faith that the spiritual Father is giving you methods to become pure, you will continue to renounce the vices.

¹¹Ōm śhānti .

¹¹Om shanti.

¹²Ōm śhānti kā arth|earth tō bachchō̃ kō samjhāyā hai .

¹²The meaning of “Om shanti” has been explained to you children.

¹³Ātmā apnā parichay dētī hai .

¹³The soul gives his own introduction.

¹⁴Mērā svarūp śhānt hai aur mērā rahnē kā sthān śhāntidhām hai , jiskō paramdhām , nirvāṇdhām bhī kahā jātā hai .

¹⁴My form is peace and my residence is the land of peace, which is also known as the supreme abode, the land beyond sound (Nirvana).

¹⁵Bāp bhī kahtē haĩ ki dēh-abhimān chhōṛ dēhī-abhimānī banō , bāp kō yād karō .

¹⁵The Father says: Renounce body consciousness, become soul conscious and remember the Father.

¹⁶Vah hai patit-pāvan .

¹⁶He is the Purifier.

¹⁷Yah kōī bhī nahī̃ jāntē ki ham ātmā haĩ . ¹⁸Yahā̃ āyē haĩ part bajānē .

¹⁷No one knows that they are souls and that they have come here to play their parts.

¹⁹Ab drama pūrā hōtā hai , vāpis jānā hai , isliē kahtē haĩ , mujhē yād karō tō tumhārē vikarma vināśh hōṅgē .

¹⁸The drama is now coming to an end and we have to return home. ¹⁹This is why Baba says: Remember Me and your sins will be absolved.

²⁰Iskō hī saṅskr̥it mē̃ kahtē haĩ , manmanābhav .

²⁰In the Sanskrit language, this is known as “Manmanabhav”.

²¹Bāp nē kōī saṅskr̥it mē̃ nahī̃ kahā hai .

²¹The Father did not say anything to you in Sanskrit.

²²Bāp tō is hindī bhāṣhā mē̃ samjhātē haĩ .

²²He only explains in the Hindi language.

²³Jaisē government kahtī hai , ēk hī hindī bhāṣhā hōnī chāhiē .

²³The Government wants there to be just the one language of Hindi.

²⁴Bāp nē bhī vāstav mē̃ hindī mē̃ hī samjhāyā hai .

²⁴In fact, the Father too only explained in Hindi.

²⁵Parantu is samay anēk dharm , maṭh , panth hōnē K|kē kāraṇ bhāṣhāyē̃ bhī anēk prakār kī kar dī haĩ .

²⁵However, at this time, because there are many religions, sects and cults, many different languages have been created.

²⁶Satyug mē̃ itnī bhāṣhāyē̃ hōtī nahī̃ , jitnī yahā̃ haĩ .

²⁶In the golden age, there aren't as many different languages as there are here.

²⁷Gujarāt mē̃ rahnē vālō̃ key|kī bhāṣhā alag .

²⁷Those who live in Gujarat have a different language.

²⁸Jō jis gānv mē̃ rahtē haĩ , vah vahā̃ key|kī bhāṣhā jāntē haĩ .

²⁸Whichever village people live in, they have their own language.

²⁹Anēk manuṣhya haĩ , anēk bhāṣhāyē̃ haĩ .

²⁹There are innumerable human beings and innumerable languages.

³⁰Satyug mē̃ tō ēk hī dharm , ēk hī bhāṣhā thī .

³⁰In the golden age, there was just the one religion and one language.

³¹Abhī tum bachchō̃ kō sr̥iṣhṭi K|kē ādi-madhy-ant key|kī knowledge buddhi mē̃ hai , yah kōī śhāstra mē̃ nahī̃ hai .

³¹You children now have this knowledge of the beginning, the middle and the end of the world in your intellects. ³²This is not mentioned in any of the scriptures.

³²Aisā kōī śhāstra nahī̃ jismē̃ yah knowledge hō . ³³Na kalp key|kī āyu kā hī likhā huā hai , na kiskō mālūm hai .

³³There are no scriptures that contain this knowledge: neither has the accurate duration of the cycle been written in them, nor do they contain any of this knowledge about it.

³⁴Sr̥iṣhṭi tō ēk hī hai .

³⁴There is just the one world.

³⁵Sr̥iṣhṭi kā chakra phirtā rahtā hai .

³⁵The world cycle continues to turn.

³⁶Naī sē purānī , purānī sē phir naī hōtī hai , iskō hī kahā jātā hai , svadarśhan chakra .

³⁶The new world becomes old and the old world becomes new: this is called the discus of self-realisation.

³⁷Jiskō is chakra kā knowledge hai , uskō kahā jātā hai svadarśhan chakradhārī .

³⁷Those who do have the knowledge of this cycle are called spinners of the discus of self-realisation.

³⁸Ātmā kō gyān rahtā hai , yah sr̥iṣhṭi chakra kaisē phirtā hai , vah phir śhrīkr̥iṣhṇa kō , viṣhṇu kō svadarśhan chakra dē dētē haĩ .

³⁸The soul has the knowledge of how this world cycle turns. ³⁹They have then portrayed Shri Krishna and Vishnu with a discus of self-realisation.

³⁹Ab bāp samjhātē haĩ , unhō̃ kō tō knowledge thī nahī̃ .

⁴⁰The Father now explains: They didn't have any of this knowledge.

⁴⁰Sr̥iṣhṭi K|kē ādi-madhy-ant kā knowledge bāp hī dētē haĩ .

⁴¹Only the Father gives you this knowledge of the beginning, the middle and the end of the world.

⁴¹Yah hai svadarśhan chakra .

⁴²This is the discus of self-realisation.

⁴²Bākī kōī hiṅsā key|kī bāt nahī̃ , jissē galā kaṭ jāē .

⁴³The discus is nothing to do with the violence of cutting throats.

⁴³Yah sab jhūṭh likh diyā hai .

⁴⁴All that they have written is lies.

⁴⁴Yah knowledge bāp K|kē sivāē kōī manuṣhya mātra dē na sakē̃ .

⁴⁵No one, apart from the Father, can give you this knowledge.

⁴⁵Manuṣhya kō kabhī bhagvān kah nahī̃ saktē , jabki brahmā-viṣhṇu-śhaṅkar kō bhī dēvtā kahā jātā hai .

⁴⁶Since even Brahma, Vishnu and Shankar are called deities, human beings can never be called God.

⁴⁶Jō bāp key|kī mahimā hai , vah dēvtāō̃ key|kī bhī nahī̃ .

⁴⁷The praise of the Father cannot be the praise of the deities.

⁴⁷Bāp tō rājyōg sikhā rahē haĩ .

⁴⁸The Father teaches you Raja Yoga.

⁴⁸Aisē nahī̃ kahē̃gē bachchō̃ key|kī bhī vahī mahimā hai , jō bāp kī hai .

⁴⁹You cannot say that the children should have the same praise as that of the Father.

⁴⁹Bachchē phir bhī punarjanma lētē haĩ , bāp tō punarjanma mē̃ nahī̃ ātē haĩ .

⁵⁰Children are those who take rebirth; the Father doesn't take rebirth.

⁵⁰Bachchē , bāp kō yād kartē haĩ .

⁵¹Children remember their Father.

⁵¹Ūñchē tē ūñchā hai bhagvān , vah sadā pāvan hai .

⁵²The Highest on High is God. ⁵³He is ever pure.

⁵²Bachchē pāvan ban phir patit bantē haĩ .

⁵⁴Children become pure and then become impure.

⁵³Bāp tō hai hī pāvan .

⁵⁵The Father is constantly pure.

⁵⁴Bāp kā varsā bhī jarūr chāhiē , bachchō̃ kō .

⁵⁶The children definitely need the Father's inheritance.

⁵⁵Ēk tō mukti chāhiē , dūsrā jīvanmukti chāhiē .

⁵⁷Firstly, you want liberation and then liberation-in-life.

⁵⁶Śhāntidhām kō mukti , sukhdhām kō jīvanmukti kahā jātā hai .

⁵⁸The land of peace is called liberation and the land of happiness is called liberation-in-life.

⁵⁷Mukti tō sabkō miltī hai . ⁵⁸Jīvanmukti jō paṛhē̃gē unkō milēgī .

⁵⁹Everyone receives liberation, whereas only those who study this knowledge receive liberation-in-life.

⁵⁹Bhārat mē̃ barōbar jīvanmukti thī , bākī sab itnē muktidhām mē̃ thē .

⁶⁰There truly was liberation-in-life in Bharat. ⁶¹All the rest were in the land of liberation.

⁶⁰Satyug mē̃ sirph ēk hī bhārat khaṇḍ thā .

⁶²There was just the land of Bharat in the golden age.

⁶¹Lakṣhmī-nārāyaṇ kā rājya thā .

⁶³It used to be the kingdom of Lakshmi and Narayan.

⁶²Bābā nē samjhāyā hai , lakṣhmī-nārāyaṇ K|kē mandir sabsē jāstī banātē haĩ .

⁶⁴Baba has explained: The maximum number of temples has been built to Lakshmi and Narayan.

⁶³Biṛlā ādi jō mandir banātē haĩ , vah yah nahī̃ jāntē ki lakṣhmī-nārāyaṇ kō yah bādśhāhī kahā̃ sē milī , kitnā samay rājya kiyā . ⁶⁴Phir kahā̃ chalē gayē , kuchh bhī nahī̃ jāntē .

⁶⁵Birla and others who built those temples do not know how Lakshmi and Narayan received their kingdom or for how long they ruled that kingdom or where they went afterwards; they don't know anything at all.

⁶⁵Tō jaisē guṛiyō̃ kī pūjā huī nā , iskō kahā jātā hai , bhakti .

⁶⁶That is like worshipping dolls; it is called devotion.

⁶⁶Āpēhī pūjya phir āpēhī pujārī .

⁶⁷Those who are worthy of worship then become worshippers.

⁶⁷Pūjya aur pujārī mē̃ bahut phark hai , unkā bhī arth|earth hōgā nā .

⁶⁸There is a big difference between being worthy of worship and a worshipper. ⁶⁹There must be some meaning to this.

⁶⁸Patit unkō kahā jātā hai , jō vikārī haĩ .

⁷⁰Those who indulge in vice are called impure.

⁶⁹Krōdhī kō patit nahī̃ kahē̃gē , jō vikār mē̃ jātē haĩ unkō patit kahā jātā hai .

⁷¹Those who become angry are not called impure; those who indulge in vice are called impure.

⁷⁰Is samay tumkō gyān amr̥it miltā hai .

⁷²You receive the nectar of this knowledge at this time.

⁷¹Gyān kā sāgar hai hī ēk bāp .

⁷³Only the one Father is the Ocean of Knowledge.

⁷²Bābā nē samjhāyā hai - yah bhārat hī satōpradhān ūñch tē ūñch thā , abhī tamōpradhān hai , yah tumhārī buddhi mē̃ hai .

⁷⁴Baba has explained: This Bharat was satopradhan, the most elevated land, whereas it is now tamopradhan. ⁷⁵This is now in your intellects.

⁷³Yahā̃ kōī rājāī tō hai nahī̃ . ⁷⁴Yah hai hī prajā kā prajā par rājya .

⁷⁶There is no kingdom here; it is the rule of the people by the people.

⁷⁵Satyug mē̃ bahut thōṛē hōtē haĩ , abhī tō kitnē haĩ .

⁷⁷In the golden age, there are very few people. ⁷⁸There are now so many.

⁷⁶Vināśh key|kī taiyāriyā̃ bhī hōtī haĩ .

⁷⁹Preparations for destruction are being made.

⁷⁷Dēhlī paristān tō bannā hī hai . ⁷⁸Parantu yah kōī jāntē nahī̃ haĩ .

⁸⁰Delhi has to become the land of angels, but no one knows this.

⁷⁹Vah tō samajhtē haĩ , yah new dēhlī hai .

⁸¹They think that this is New Delhi.

⁸⁰Is purānī duniyā kō palṭānē vālā kaun hai  !

⁸²Who will change this old world?

⁸¹Yah kiskō patā nahī̃ hai .

⁸³No one knows this.

⁸²Kōī śhāstra mē̃ bhī nahī̃ hai .

⁸⁴It is not even written in any of the scriptures.

⁸³Samjhānē vālā ēk hī bāp hai .

⁸⁵Only the one Father explains everything.

⁸⁴Abhī tum bachchē naī duniyā kē liē taiyārī kar rahē hō .

⁸⁶You children are now making preparations for the new world.

⁸⁵Kauṛī sē hīrē misal ban rahē hō .

⁸⁷You are changing from shells into diamonds.

⁸⁶Bhārat kitnā solvent thā , dūsrā kōī dharm nahī̃ thā .

⁸⁸Bharat was so solvent. ⁸⁹There were no other religions.

⁸⁷Abhī tō anēk dharm haĩ .

⁹⁰There are now innumerable religions.

⁸⁸Ab merciful bāp kō yād kartē haĩ .

⁹¹Everyone now remembers the merciful Father.

⁸⁹Bhārat sukhdhām thā , yah bhūl gayē haĩ .

⁹²They have forgotten that Bharat was the land of happiness.

⁹⁰Ab tō bhārat kā kyā hall|hāl hai .

⁹³Look at the condition of Bharat now.

⁹¹Nahī̃ tō bhārat heaven thā .

⁹⁴It used to be heaven.

⁹²Bāp kā janm sthān hai nā .

⁹⁵It is the birthplace of the Father.

⁹³Tō drama anusār unkō taras ā jātā hai .

⁹⁶Therefore, according to the drama, He feels compassion for it.

⁹⁴Bhārat tō prāchīn dēśh hai .

⁹⁷Bharat is an ancient land.

⁹⁵Kahtē bhī haĩ barōbar Christ sē 3 hajār varṣh pahlē bhārat svarg thā aur kōī dharm nahī̃ thā .

⁹⁸It is said: Truly, 3000 years before Christ, Bharat was heaven and there were no other religions.

⁹⁶Abhī yah bhārat bilkul paṭ ākar paṛā hai .

⁹⁹This Bharat has now completely fallen to the ground.

⁹⁷Gātē tō haĩ - bhārat hamārā dēśh sabsē ūñch thā . ⁹⁸Nām hī thā heaven , svarg .

¹⁰⁰People sing: Our land of Bharat was the most elevated; the very name was heaven, Swarg.

⁹⁹Bhārat key|kī mahimā kā bhī kōī kō patā nahī̃ hai .

¹⁰¹No one knows the praise of Bharat.

¹⁰⁰Bāp hī ākar bhārat key|kī kahānī samjhātē haĩ .

¹⁰²Only the Father comes and tells you the story of Bharat.

¹⁰¹Bhārat key|kī kahānī mānā duniyā key|kī , iskō satya-nārāyaṇ key|kī kahānī kahā jātā hai .

¹⁰³The story of Bharat means the story of the world. ¹⁰⁴This is called the story of the true Narayan.

¹⁰²Bāp hī baiṭh samjhātē haĩ - pūrē 5 hajār varṣh pahlē bhārat mē̃ lakṣhmī-nārāyaṇ kā rājya thā , jinhō̃ K|kē chitra bhī haĩ . ¹⁰³Parantu unhō̃ kō yah rājya kaisē milā  ?

¹⁰⁵Only the Father sits here and explains that exactly 5000 years ago there used to be the kingdom of Lakshmi and Narayan. ¹⁰⁶Their images still exist, but how did they receive their kingdom?

¹⁰⁴Satyug kē āgē kyā thā  ?

¹⁰⁷What existed before the golden age?

¹⁰⁵Saṅgam kē āgē kyā thā  ?

¹⁰⁸What existed before the confluence age?

¹⁰⁶Kaliyug .

¹⁰⁹The iron age.

¹⁰⁷Yah hai saṅgamyug , jismē̃ bāp kō ānā paṛtā hai kyōṅki jab purānī duniyā kō nayā banānā hō tabhī mujhē ānā paṛtā hai - patit duniyā kō pāvan banānē .

¹¹⁰This is the confluence age when the Father has to come. ¹¹¹I have to come when the old world has to be made new. ¹¹²I come to purify the impure world.

¹⁰⁸Mērē liē phir kah diyā hai sarvavyāpī . ¹⁰⁹Yugē-yugē ātā hai , tō manuṣhya hī mūnjh gayē haĩ .

¹¹³People have said that I am omnipresent and that I come in every age. ¹¹⁴This is why they are confused.

¹¹⁰Saṅgamyug kō sirph tum jāntē hō .

¹¹⁵Only you know this confluence age.

¹¹¹Tum kaun hō - board par likhā huā hai , prajāpitā brahmākumār kumārī .

¹¹⁶Who are you? ¹¹⁷On the board, it is written: Prajapita Brahma Kumars and Kumaris.

¹¹²Brahmā kā bāp kaun  ?

¹¹⁸Who is the Father of Brahma?

¹¹³Śhiv , ūñch tē ūñch .

¹¹⁹Shiva, the Highest on High.

¹¹⁴Pīchhē hai brahmā phir brahmā dvārā rachnā hōtī hai .

¹²⁰After Him, there is Brahma and then the creation is created through him.

¹¹⁵Prajāpitā tō jarūr brahmā kō hī kahā jātā hai .

¹²¹Definitely, Brahma is called the Father of People.

¹¹⁶Śhiv kō prajāpitā nahī̃ kahē̃gē .

¹²²Shiva is not called the Father of People.

¹¹⁷Śhiv sabhī ātmāō̃ kā nirākār bāp hai .

¹²³Shiva is the incorporeal Father of all souls.

¹¹⁸Phir yahā̃ ākar prajāpitā brahmā dvārā adopt kartē haĩ .

¹²⁴He comes here and adopts you through Prajapita Brahma.

¹¹⁹Bāp samjhātē haĩ mainnē ismē̃ pravēśh kiyā hai .

¹²⁵The Father explains: I have entered this one.

¹²⁰Un dvārā tum mukh vaṅśhāvalī brāhmaṇ banē hō .

¹²⁶You become the mouth-born creation of Brahmins through him.

¹²¹Brahmā dvārā hī tumkō brāhmaṇ banāē phir dēvtā banātā hū̃ .

¹²⁷I make you into Brahmins through Brahma and then make you into deities.

¹²²Abhī tum brahmā K|kē bachchē banē hō .

¹²⁸You have now become the children of Brahma.

¹²³Brahmā kiskā bachchā  ?

¹²⁹Whose child is Brahma?

¹²⁴Brahmā K|kē bāp kā kōī nām hai  ?

¹³⁰Is there a name for the Father of Brahma?

¹²⁵Vah hai śhiv nirākār bāp .

¹³¹He is the incorporeal Father, Shiva.

¹²⁶Vah ākar inmē̃ pravēśh kar adopt kartē haĩ , mukh vaṅśhāvalī banātē haĩ .

¹³²He comes, enters this one, adopts you and makes you into the mouth-born creation.

¹²⁷Bāp kahtē haĩ , maĩ inkē bahut janmō̃ K|kē ant mē̃ pravēśh kartā hū̃ .

¹³³The Father says: I enter this one at the end of the last of his many births.

¹²⁸Yah hamārā ban jātā hai , sannyās dhāraṇ kartē haĩ .

¹³⁴This one belongs to Me and adopts renunciation.

¹²⁹Kiskā sannyās  ?

¹³⁵Renunciation of what?

¹³⁰5 vikārō̃ kā .

¹³⁶Of the five vices.

¹³¹Gharbār chhōṛnē key|kī darkār nahī̃ .

¹³⁷There is no need to renounce your homes or families.

¹³²Gr̥ihastha vyavahār mē̃ rahtē pavitra rahnā hai .

¹³⁸While living at home with your families, you have to remain pure.

¹³³Māmēkam yād karō tō tumhārē vikarma vināśh hō jāyēṅgē .

¹³⁹Constantly remember Me alone and your sins will be absolved.

¹³⁴Yahī yōg hai , jissē khād nikal jātī hai aur tum satōpradhān ban jātē hō .

¹⁴⁰This is the yoga by which the alloy is removed from you and you become satopradhan.

¹³⁵Bhakti mē̃ tō bhal kitnē bhī gaṅgā snān karē̃ , jap-tap ādi karē̃ , nīchē utarnā jarūr hai .

¹⁴¹In devotion, no matter how much you bathe in the Ganges, hold sacrificial fires and perform tapasya, you definitely do have to come down.

¹³⁶Satōpradhān thē , ab tamōpradhān haĩ phir satōpradhān kaisē banē̃  ?

¹⁴²You were satopradhan and are now tamopradhan. ¹⁴³Therefore, how can you become satopradhan once again?

¹³⁷Sō sivāē bāp K|kē kōī rāstā batā na sakē .

¹⁴⁴No one, apart from the Father, can show you this path.

¹³⁸Bāp tō bilkul hī sahaj rīti batātē haĩ - māmēkam yād karō .

¹⁴⁵The Father tells you everything very easily: Constantly remember Me alone.

¹³⁹Yah ātmāō̃ sē bāt kartē haĩ . ¹⁴⁰Kōī gujarātiyō̃ vā sindhiyō̃ sē bāt nahī̃ kartē , yah hai hī rūhānī gyān .

¹⁴⁶He is speaking to you souls, He does not speak to Gujaratis or Sindhis. ¹⁴⁷This is spiritual knowledge.

¹⁴¹Śhāstrō̃ mē̃ hai jismānī gyān .

¹⁴⁸In the scriptures, they have physical knowledge.

¹⁴²Rūh kō hī gyān chāhiē , rūh hī patit banā hai , unkō hī rūhānī injection chāhiē .

¹⁴⁹It is the spirits that need this knowledge because it is the spirits that have become impure. ¹⁵⁰It is the souls who require a spiritual injection.

¹⁴³Bāp kō kahā jātā hai , rūhānī avināśhī surgeon .

¹⁵¹The Father is called the spiritual, eternal Surgeon.

¹⁴⁴Vah ākar apnā parichay dētē haĩ ki maĩ tumhārā rūhānī surgeon hū̃ .

¹⁵²He comes and gives His own introduction: I am your spiritual Surgeon.

¹⁴⁵Tumhārī ātmā patit hōnē K|kē kāraṇ śharīr bhī rōgī hō gayā hai .

¹⁵³Because you souls are impure, even your bodies have become diseased.

¹⁴⁶Is samay bhāratvāsī tathā sārī duniyā narkvāsī hai , phir svargvāsī kaisē ban saktī hai , sō bāp samjhātē haĩ .

¹⁵⁴At this time, the people of Bharat, that is, the whole world, are residents of hell. ¹⁵⁵The Father now explains how you can become the residents of heaven.

¹⁴⁷Bāp kahtē haĩ - maĩ hī ākar sab bachchō̃ kō svargvāsī banātā hū̃ .

¹⁵⁶The Father says: I come and make all of you children into the residents of heaven.

¹⁴⁸Tum bhī samajhtē hō , barōbar ham narkvāsī thē .

¹⁵⁷You also understand that you truly were residents of hell.

¹⁴⁹Kaliyug kō nark kahā jātā hai .

¹⁵⁸The iron age is called hell.

¹⁵⁰Ab nark kā bhī ant hai .

¹⁵⁹It is now the end of hell.

¹⁵¹Bhāratvāsī is samay raurav nark mē̃ paṛē haĩ , iskō sovereignty bhī nahī̃ kahē̃gē .

¹⁶⁰At this time, the people of Bharat are in the depths of hell. ¹⁶¹You cannot call this a sovereignty.

¹⁵²Laṛtē-jhagaṛtē rahtē haĩ .

¹⁶²They continue to fight and quarrel among themselves.

¹⁵³Ab bāp svarg mē̃ lē jānē lāyak banātē haĩ , tō unkā mānnā chāhiē .

¹⁶³The Father is now making you worthy of going to heaven and you should therefore obey Him.

¹⁵⁴Apnē dharm-śhāstra kō bhī nahī̃ jāntē haĩ , bāp kō hī nahī̃ jāntē .

¹⁶⁴People don't know their own religious scripture or their Father.

¹⁵⁵Bāp kahtē haĩ - mainnē tumkō patit sē pāvan banāyā thā na ki śhrīkr̥iṣhṇa nē .

¹⁶⁵The Father says: It was I, not Shri Krishna, who made you pure from impure.

¹⁵⁶Śhrīkr̥iṣhṇa tō pāvan number one thā .

¹⁶⁶Shri Krishna was the number one pure soul.

¹⁵⁷Unkō kahtē bhī haĩ śhyām-sundar .

¹⁶⁷He is also called the ugly and the beautiful one.

¹⁵⁸Śhrīkr̥iṣhṇa key|kī ātmā punarjanma lētē-lētē ab śhyām banī hai .

¹⁶⁸Shri Krishna soul has now become ugly by taking rebirth.

¹⁵⁹Kām-chitā par baiṭh kālē banē haĩ .

¹⁶⁹By sitting on the pyre of lust, souls have become ugly.

¹⁶⁰Jagat-ambā kō kālī kyō̃ dikhātē haĩ  ?

¹⁷⁰Why do they show a dark form of Jagadamba?

¹⁶¹Yah kōī nahī̃ jāntē haĩ .

¹⁷¹No one knows this.

¹⁶²Jaisē śhrīkr̥iṣhṇa kō kālā dikhāyā hai vaisē jagat-ambā kō bhī kālā dikhātē haĩ .

¹⁷²Just as Shri Krishna has been shown dark blue, in the same way, they have also portrayed Jagadamba as dark.

¹⁶³Ab tum kālē hō phir sundar bantē hō .

¹⁷³You are now ugly and will then become beautiful.

¹⁶⁴Tum samjhā saktē hō bhārat bahut sundar thā .

¹⁷⁴You can explain that Bharat was very beautiful.

¹⁶⁵Sundartā dēkhnī hō tō ajmēr ( sōnī dvārikā ) mē̃ dēkhō .

¹⁷⁵If you want to see the beauty of heaven, you can see a model of it in Ajmer.

¹⁶⁶Svarg mē̃ sōnē hīrē K|kē mahal thē .

¹⁷⁶There used to be golden palaces studded with diamonds in heaven.

¹⁶⁷Abhī tō patthar-bhittar K|kē haĩ , sab tamōpradhān haĩ .

¹⁷⁷Now, there are palaces of stone; everyone is tamopradhan.

¹⁶⁸Tō bachchē jāntē haĩ - śhivbābā , brahmā dādā dōnō̃ ikaṭṭhē haĩ , isliē kahtē haĩ bāpdādā .

¹⁷⁸You children know that Shiv Baba and Brahma Dada are together. ¹⁷⁹This is why they are called BapDada.

¹⁶⁹Varsā śhivbābā sē miltā hai .

¹⁸⁰The inheritance is received from Shiv Baba.

¹⁷⁰Agar dādā sē kahē̃gē tō bākī śhiv kē pās kyā hai  ?

¹⁸¹If you say that you receive it from Dada, then what does Shiva have?

¹⁷¹Varsā śhivbābā sē miltā hai , brahmā dvārā .

¹⁸²The inheritance is received from Shiv Baba through Brahma.

¹⁷²Brahmā dvārā viṣhṇupurī key|kī sthāpanā .

¹⁸³The land of Vishnu is established through Brahma.

¹⁷³Abhī tō rāvaṇ rājya hai sivāē tumhārē sab narkvāsī haĩ .

¹⁸⁴It is now the kingdom of Ravan. ¹⁸⁵Everyone, apart from you, is a resident of hell.

¹⁷⁴Tum abhī saṅgam par hō .

¹⁸⁶You are now at this confluence age.

¹⁷⁵Abhī patit sē pāvan ban rahē hō phir viśhva K|kē mālik ban jāyēṅgē .

¹⁸⁷You are now changing from impure to pure. ¹⁸⁸You will then become the masters of the world.

¹⁷⁶Yah kōī manuṣhya nahī̃ paṛhātē haĩ .

¹⁸⁹It is not a human being who is teaching you all of this.

¹⁷⁷Tumkō murlī kaun sunātē haĩ  ?

¹⁹⁰Who speaks the murli to you?

¹⁷⁸Śhivbābā .

¹⁹¹Shiv Baba.

¹⁷⁹Paramdhām sē ātē haĩ , purānī duniyā , purānē śharīr mē̃ .

¹⁹²He comes from the supreme region to this old world and into an old body.

¹⁸⁰Kōī kō niśhchay hō jāē tō phir bāp sē milnē K|kē sivāē rah na sakē̃ .

¹⁹³If someone has this faith, he cannot stop himself from coming to meet the Father.

¹⁸¹Kahē̃ , pahlē bēhad K|kē bāp kō tō milē̃ , ṭhahar nahī̃ sakē̃gē .

¹⁹⁴He would say: Let me first meet the unlimited Father. ¹⁹⁵He wouldn't be able to wait.

¹⁸²Kahē̃gē , bēhad kā bāp jō svarg kā mālik banātē haĩ , unkē pās|pass hamkō phauran lē chalō .

¹⁹⁶He would say: Take me immediately to the unlimited Father who makes us into the masters of heaven.

¹⁸³Dēkhē̃ tō sahī , śhivbābā kā rath kaun sā hai  !

¹⁹⁷Let me at least go and see who this chariot of Shiv Baba is.

¹⁸⁴Vō lōg bhī ghōṛē kō śhrr̥iṅgārtē haĩ .

¹⁹⁸Those people decorate a horse.

¹⁸⁵Paṭkā|paṭakā niśhānī rakhtē haĩ .

¹⁹⁹They have a sash as a symbol.

¹⁸⁶Vah rath thā muhammad kā , jisnē dharm sthāpan kiyā .

²⁰⁰That was the chariot of Mohammad who established that religion.

¹⁸⁷Bhāratvāsī phir bail kō tilak dē , mandir mē̃ rakhtē haĩ .

²⁰¹The people of Bharat apply a tilak on a stone bull and place it in a temple.

¹⁸⁸Samajhtē haĩ , is par śhiv key|kī savārī huī .

²⁰²They believe that Shiva rode a bull.

¹⁸⁹Ab bail par tō na śhiv key|kī , na śhaṅkar key|kī savārī hai .

²⁰³Neither Shiva nor Shankar rode a bull.

¹⁹⁰Kuchh bhī samajhtē nahī̃ .

²⁰⁴People don't understand anything at all.

¹⁹¹Śhiv nirākār hai vah kaisē savārī karē̃gē .

²⁰⁵Shiva is incorporeal, so how could He ride a bull?

¹⁹²Ṭāṅgē chāhiē jō bail par baiṭh sakē̃ .

²⁰⁶He would need legs to be able to sit on a bull.

¹⁹³Yah hai andhaśhraddhā .

²⁰⁷That is blind faith.

¹⁹⁴Achchhā  !

²⁰⁸Achcha.

¹⁹⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁹To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁰The spiritual Father says namaste to you spiritual children.

¹⁹⁷Dhārṇā kē liē mukhya sār  :

²¹¹Essence for dharna:

¹⁹⁸1 ) bāp sē jō gyān amr̥it miltā hai , us amr̥it kō pīnā aur pilānā hai .

²¹²1. Drink the nectar of this knowledge that you receive from the Father and also enable others to drink it.

¹⁹⁹Pujārī sē pūjya bannē kē liē vikārō̃ kā tyāg karnā hai .

²¹³In order to become worthy of worship from a worshipper, renounce the vices.

²⁰⁰2 ) bāp jō svarg mē̃ jānē K|kē lāyak banā rahē haĩ , unkī her|har bāt mānnī hai , pūrā niśhchaybuddhi bannā hai .

²¹⁴2. Obey the Father, who makes you worthy of going to heaven, and do everything He tells you to do. ²¹⁵Become one whose intellect has total faith.

²⁰¹Vardān  : anubhav key|kī will power dvārā māyā key|kī power kā sāmnā karnē vālē anubhavīmūrt bhav

²¹⁶Blessing: May you become an embodiment of experience and confront Maya’s power with the will power of your experience.

²⁰²Sabsē powerful stage hai apnā anubhav .

²¹⁷Your most powerful stage is based on your own experience.

²⁰³Anubhavī ātmā apnē anubhav key|kī vil-pāvar sē māyā key|kī kōī bhī power kā , sabhī bātō̃ kā , sarv samasyāō̃ kā sahaj hī sāmnā kar saktī hai aur sabhī ātmāō̃ kō santuṣhṭ bhī kar saktī hai .

²¹⁸An experienced soul, with the will power of his experience, can easily confront any of Maya’s powers as well as all situations and all problems, and he can also make all souls content.

²⁰⁴Sāmnā karnē key|kī śhakti sē sarv kō santuṣhṭ karnē key|kī śhakti anubhav K|kē will power sē sahaj prāpt hōtī hai , isliē her|har khajānē kō anubhav mē̃ lākar anubhavīmūrt banō .

²¹⁹With the power to confront, based on the will power of your experience, you can easily attain the power to make everyone content. ²²⁰Therefore, experience every treasure and become an embodiment of experience.

²⁰⁵Slōgan  : ēk dō kō dēkhnē kē bajāē svayã kō dēkhō aur parivartan karō .

²²¹Slogan: Instead of looking at others, look at yourself and transform yourself.

²²²*** Om Shanti ***

²⁰⁶Yē avyakt iśhārē - sadā achal , aḍōl , ēkras sthiti kā anubhav karō

²²³Avyakt Signal: Constantly experience an unshakeable, immovable and constant stage.

²⁰⁷Apnē āpkō check karō her|har śhakti kā , her|har prāpti kā , her|har guṇ kā anubhav hai  ?

²²⁴Check whether you experience every power, every attainment and every virtue.

²⁰⁸Agar anubhav key|kī authority hai tō kōī bhī paristhiti anubhav key|kī authority kē āgē kuchh bhī prabhāv nahī̃ ḍāl saktī .

²²⁵You are authorities of experience, and so no adverse situation can create any type of impact on you, who are authorities of experience.

²⁰⁹Anubhavī mūrt kabhī bhī kisī bhī paristhiti mē̃ achal aḍōl rahtē haĩ .

²²⁶Those who are images of experience will remain unshakeable and immovable under any type of adverse situation.

²¹⁰Halchal mē̃ nahī̃ ātē kyōṅki sabsē baṛē mē̃ baṛī authority anubhav hai .

²²⁷They never fluctuate because the greatest authority of all is experience.

²¹¹Āhvān karō jis samay jis śhakti kā vō second mē̃ sahyōgī banēgī .

²²⁸Whichever power you invoke at any time, it will co-operate with you at that second.